The Gallows
I.
THE suns of eighteen centuries have shone
Since the Redeemer walked with man, and made
The fisher's boat, the cavern's floor of stone,
And mountain moss, a pillow for His head;
And He, who wandered with the peasant Jew,
And broke with publicans the bread of shame,
And drank with blessings, in His Father's name,
The water which Samaria's outcast drew,
Hath now His temples upon every shore,
Altar and shrine and priest; and incense dim
Evermore rising, with low prayer and hymn,
From lips which press the temple's marble floor,
Or kiss the gilded sign of the dread cross He bore.
II.
Yet as of old, when, meekly 'doing good,'
He fed a blind and selfish multitude,
And even the poor companions of His lot
With their dim earthly vision knew Him not,
How ill are His high teachings understood!
Where He hath spoken Liberty, the priest
At His own altar binds the chain anew;
Where He hath bidden to Life's equal feast,
The starving many wait upon the few;
Where He hath spoken Peace, His name hath been
The loudest war-cry of contending men;
Priests, pale with vigils, in His name have blessed
The unsheathed sword, and laid the spear in rest,
Wet the war-banner with their sacred wine,
And crossed its blazon with the holy sign;
Yea, in His name who bade the erring live,
And daily taught His lesson, to forgive!
Twisted the cord and edged the murderous steel;
And, with His words of mercy on their lips,
Hung gloating o'er the pincer's burning grips,
And the grim horror of the straining wheel;
Fed the slow flame which gnawed the victim's limb,
Who saw before his searing eyeballs swim
The image of their Christ in cruel zeal,
Through the black torment-smoke, held mockingly to him!
III.
The blood which mingled with the desert sand,
And beaded with its red and ghastly dew
The vines and olives of the Holy Land;
The shrieking curses of the hunted Jew;
The white-sown bones of heretics, where'er
They sank beneath the Crusade's holy spear;
Goa's dark dungeons, Malta's sea-washed cell,
Where with the hymns the ghostly fathers sung
Mingled the groans by subtle torture wrung,
Heaven's anthem blending with the shriek of hell!
The midnight of Bartholomew, the stake
Of Smithfield, and that thrice-accursed flame
Which Calvin kindled by Geneva's lake;
New England's scaffold, and the priestly sneer
Which mocked its victims in that hour of fear,
When guilt itself a human tear might claim, —
Bear witness, O Thou wronged and merciful One!
That Earth's most hateful crimes have in Thy name been done!
IV.
Thank God! that I have lived to see the time
When the great truth begins at last to find
An utterance from the deep heart of mankind,
Earnest and clear, that all Revenge is Crime,
That man is holier than a creed, that all
Restraint upon him must consult his good,
Hope's sunshine linger on his prison wall,
And Love look in upon his solitude.
The beautiful lesson which our Saviour taught
Through long, dark centuries its way hath wrought
Into the common mind and popular thought;
And words, to which by Galilee's lake shore
The humble fishers listened with hushed oar,
Have found an echo in the general heart,
And of the public faith become a living part.
V.
Who shall arrest this tendency? Bring back
The cells of Venice and the bigot's rack?
Harden the softening human heart again
To cold indifference to a brother's pain?
Ye most unhappy men! who, turned away
From the mild sunshine of the Gospel day,
Grope in the shadows of Man's twilight time,
What mean ye, that with ghoul-like zest ye brood,
O'er those foul altars streaming with warm blood,
Permitted in another age and clime?
Why cite that law with which the bigot Jew
Rebuked the Pagan's mercy, when he knew
No evil in the Just One? Wherefore turn
To the dark, cruel past? Can ye not learn
From the pure Teacher's life how mildly free
Is the great Gospel of Humanity?
The Flamen's knife is bloodless, and no more
Mexitli's altars soak with human gore,
No more the ghastly sacrifices smoke
Through the green arches of the Druid's oak;
And ye of milder faith, with your high claim.
Of prophet-utterance in the Holiest name,
Will ye become the Druids of our time!
Set up your scaffold-altars in our land,
And, consecrators of Law's darkest crime,
Urge to its loathsome work the hangman's hand?
Beware, lest human nature, roused at last,
From its peeled shoulder your encumbrance cast,
And, sick to loathing of your cry for blood,
Rank ye with those who led their victims round
The Celt's red altar and the Indian's mound,
Abhorred of Earth and Heaven, a pagan brotherhood!
poem by John Greenleaf Whittier
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Worship
The Pagan's myths through marble lips are spoken,
And ghosts of old Beliefs still flit and moan
Round fane and altar overthrown and broken,
O'er tree-grown barrow and gray ring of stone.
Blind Faith had martyrs in those old high places,
The Syrian hill grove and the Druid's wood,
With mother's offering, to the Fiend's embraces,
Bone of their bone, and blood of their own blood.
Red altars, kindling through that night of error,
Smoked with warm blood beneath the cruel eye
Of lawless Power and sanguinary Terror,
Throned on the circle of a pitiless sky;
Beneath whose baleful shadow, overcasting
All heaven above, and blighting earth below,
The scourge grew red, the lip grew pale with fasting,
And man's oblation was his fear and woe!
Then through great temples swelled the dismal moaning
Of dirge-like music and sepulchral prayer;
Pale wizard priests, o'er occult symbols droning,
Swung their white censers in the burdened air
As if the pomp of rituals, and the savor
Of gums and spices could the Unseen One please;
As if His ear could bend, with childish favor,
To the poor flattery of the organ keys!
Feet red from war-fields trod the church aisles holy,
With trembling reverence: and the oppressor there,
Kneeling before his priest, abased and lowly,
Crushed human hearts beneath his knee of prayer.
Not such the service the benignant Father
Requireth at His earthly children's hands
Not the poor offering of vain rites, but rather
The simple duty man from man demands.
For Earth He asks it: the full joy of heaven
Knoweth no change of waning or increase;
The great heart of the Infinite beats even,
Untroubled flows the river of His peace.
He asks no taper lights, on high surrounding
The priestly altar and the saintly grave,
No dolorous chant nor organ music sounding,
Nor incense clouding tip the twilight nave.
For he whom Jesus loved hath truly spoken
The holier worship which he deigns to bless
Restores the lost, and binds the spirit broken,
And feeds the widow and the fatherless!
Types of our human weakness and our sorrow!
Who lives unhaunted by his loved ones dead?
Who, with vain longing, seeketh not to borrow
From stranger eyes the home lights which have fled?
O brother man! fold to thy heart thy brother;
Where pity dwells, the peace of God is there;
To worship rightly is to love each other,
Each smile a hymn, each kindly deed a prayer.
Follow with reverent steps the great example
Of Him whose holy work was 'doing good;'
So shall the wide earth seem our Father's temple,
Each loving life a psalm of gratitude.
Then shall all shackles fall; the stormy clangor
Of wild war music o'er the earth shall cease;
Love shall tread out the baleful fire of anger,
And in its ashes plant the tree of peace!
poem by John Greenleaf Whittier
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Democracy
BEARER of Freedom's holy light,
Breaker of Slavery's chain and rod,
The foe of all which pains the sight,
Or wounds the generous ear of God!
Beautiful yet thy temples rise,
Though there profaning gifts are thrown;
And fires unkindled of the skies
Are glaring round thy altar-stone.
Still sacred, though thy name be breathed
By those whose hearts thy truth deride;
And garlands, plucked from thee, are wreathed
Around the haughty brows of Pride.
Oh, ideal of my boyhood's time!
The faith in which my father stood,
Even when the sons of Lust and Crime
Had stained thy peaceful courts with blood!
Still to those courts my footsteps turn,
For through the mists which darken there,
I see the flame of Freedom burn, —
The Kebla of the patriot's prayer!
The generous feeling, pure and warm,
Which owns the right of all divine;
The pitying heart, the helping arm,
The prompt self-sacrifice, are thine.
Beneath thy broad, impartial eye,
How fade the lines of caste and birth!
How equal in their suffering lie
The groaning multides of earth!
Still to a stricken brother true,
Whatever clime hath nurtured him;
As stooped to heal the wounded Jew
The worshipper of Gerizim.
By misery unrepelled, unawed
By pomp or power, thou seest a Man
In prince or peasant, slave or lord,
Pale priest, or swarthy artisan.
Through all disguise, form, place, or name,
Beneath the flaunting robes of sin,
Through poverty and squalid shame,
Thou lookest on the man within.
On man, as man, retaining yet,
Howe'er debased, and soiled, and dim,
The crown upon his forehead set,
The immortal gift of God to him.
And there is reverence in thy look;
For that frail form which mortals wear
The Spirit of the Holiest took,
And veiled His perfect brightness there.
Not from the shallow babbling fount
Of vain philosophy thou art;
He who of old on Syria's Mount
Thrilled, warmed, by turns, the listener's heart,
In holy words which cannot die,
In thoughts which angels leaned to know,
Proclaimed thy message from on high,
Thy mission to a world of woe.
That voice's echo hath not died!
From the blue lake of Galilee,
And Tabor's lonely mountain-side,
It calls a struggling world to thee.
Thy name and watchword o'er this land
I hear in every breeze that stirs,
And round a thousand altars stand
Thy banded party worshippers.
Not to these altars of a day,
At party's call, my gift I bring;
But on thy olden shrine I lay
A freeman's dearest offering:
The voiceless utterance of his will, —
His pledge to Freedom and to Truth,
That manhood's heart remembers still
The homage of his generous youth.
poem by John Greenleaf Whittier
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The Christian Slave
A CHRISTIAN! going, gone!
Who bids for God's own image? for his grace,
Which that poor victim of the market-place
Hath in her suffering won?
My God! can such things be?
Hast Thou not said that whatsoe'er is done
Unto Thy weakest and Thy humblest one
Is even done to Thee?
In that sad victim, then,
Child of Thy pitying love, I see Thee stand;
Once more the jest-word of a mocking band,
Bound, sold, and scourged again!
A Christian up for sale!
Wet with her blood your whips, o'ertask her frame,
Make her life loathsome with your wrong and shame, Her patience shall not fail!
A heathen hand might deal
Back on your heads the gathered wrong of years:
But her low, broken prayer and nightly tears,
Ye neither heed nor feel.
Con well thy lesson o'er,
Thou prudent teacher, tell the toiling slave
No dangerous tale of Him who came to save
The outcast and the poor.
But wisely shut the ray
Of God's free Gospel from her simple heart,
And to her darkened mind alone impart
One stern command, Obey!3
So shalt thou deftly raise
The market price of human flesh; and while
On thee, their pampered guest, the planters smile,
Thy church shall praise.
Grave, reverend men shall tell
From Northern pulpits how thy work was blest,
While in that vile South Sodom first and best,
Thy poor disciples. sell.
Oh, shame! the Moslem thrall,
Who, with his master, to the Prophet kneels,
While turning to the sacred Kebla feels
His fetters break and fall.
Cheers for the turbaned Bey
Of robber-peopled Tunis! he hath torn
The dark slave-dungeons open, and hath borne
Their inmates into day:
But our poor slave in vain.
Turns to the Christian shrine his aching eyes;
Its rites will only swell his market price,
And rivet on his chain.
God of all right! how long
Shall priestly robbers at Thine altar stand,
Lifting in prayer to Thee, the bloody hand
And haughty brow of wrong?
Oh, from the fields of cane,
From the low rice-swamp, from the trader's cell;
From the black slave-ship's foul and loathsome hell,
And coffle's weary chain;
Hoarse, horrible, and strong,
Rises to Heaven that agonizing cry,
Filling the arches of the hollow sky,
How long, O God, how long?
poem by John Greenleaf Whittier
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The Human Sacrifice
I.
FAR from his close and noisome cell,
By grassy lane and sunny stream,
Blown clover field and strawberry dell,
And green and meadow freshness, fell
The footsteps of his dream.
Again from careless feet the dew
Of summer's misty morn he shook;
Again with merry heart he threw
His light line in the rippling brook.
Back crowded all his school-day joys;
He urged the ball and quoit again,
And heard the shout of laughing boys
Come ringing down the walnut glen.
Again he felt the western breeze,
With scent of flowers and crisping hay;
And down again through wind-stirred trees
He saw the quivering sunlight play.
An angel in home's vine-hung door,
He saw his sister smile once more;
Once more the truant's brown-locked head
Upon his mother's knees was laid,
And sweetly lulled to slumber there,
With evening's holy hymn and prayer!
II.
He woke. At once on heart and brain
The present Terror rushed again;
Clanked on his limbs the felon's chain!
He woke, to hear the church-tower tell
Time's footfall on the conscious bell,
And, shuddering, feel that clanging din
His life's last hour had ushered in;
To see within his prison-yard,
Through the small window, iron barred,
The gallows shadow rising dim
Between the sunrise heaven and him;
A horror in God's blessed air;
A blackness in his morning light;
Like some foul devil-altar there
Built up by demon hands at night,
And, maddened by that evil sight,
Dark, horrible, confused, and strange,
A chaos of wild, weltering change,
All power of check and guidance gone,
Dizzy and blind, his mind swept on.
In vain he strove to breathe a prayer,
In vain he turned the Holy Book,
He only heard the gallows-stair
Creak as the wind its timbers shook.
No dream for him of sin forgiven,
While still that baleful spectre stood,
With its hoarse murmur, 'Blood for Blood!'
Between him and the pitying Heaven!
III.
Low on his dungeon floor he knelt,
And smote his breast, and on his chain,
Whose iron clasp he always felt,
His hot tears fell like rain;
And near him, with the cold, calm look
And tone of one whose formal part,
Unwarmed, unsoftened of the heart,
Is measured out by rule and book,
With placid lip and tranquil blood,
The hangman's ghostly ally stood,
Blessing with solemn text and word
The gallows-drop and strangling cord;
Lending the sacred Gospel's awe
And sanction to the crime of Law.
IV.
He saw the victim's tortured brow,
The sweat of anguish starting there,
The record of a nameless woe
In the dim eye's imploring stare,
Seen hideous through the long, damp hair, —
Fingers of ghastly skin and bone
Working and writhing on the stone!
And heard, by mortal terror wrung
From heaving breast and stiffened tongue,
The choking sob and low hoarse prayer;
As o'er his half-crazed fancy came
A vision of the eternal flame,
Its smoking cloud of agonies,
Its demon-worm that never dies,
The everlasting rise and fall
Of fire-waves round the infernal wall;
While high above that dark red flood,
Black, giant-like, the gallows stood;
Two busy fiends attending there:
One with cold mocking rite and prayer,
The other with impatient grasp,
Tightening the death-rope's strangling clasp.
V.
The unfelt rite at length was done,
The prayer unheard at length was said,
An hour had passed: the noonday sun
Smote on the features of the dead!
And he who stood the doomed beside,
Calm gauger of the swelling tide
Of mortal agony and fear,
Heeding with curious eye and ear
Whate'er revealed the keen excess
Of man's extremest wretchedness:
And who in that dark anguish saw
An earnest of the victim's fate,
The vengeful terrors of God's law,
The kindlings of Eternal hate,
The first drops of that fiery rain
Which beats the dark red realm of pain,
Did he uplift his earnest cries
Against the crime of Law, which gave
His brother to that fearful grave,
Whereon Hope's moonlight never lies,
And Faith's white blossoms never wave
To the soft breath of Memory's sighs;
Which sent a spirit marred and stained,
By fiends of sin possessed, profaned,
In madness and in blindness stark,
Into the silent, unknown dark?
No, from the wild and shrinking dread,
With which he saw the victim led
Beneath the dark veil which divides
Ever the living from the dead,
And Nature's solemn secret hides,
The man of prayer can only draw
New reasons for his bloody law;
New faith in staying Murder's hand
By murder at that Law's command;
New reverence for the gallows-rope,
As human nature's latest hope;
Last relic of the good old time,
When Power found license for its crime,
And held a writhing world in check
By that fell cord about its neck;
Stifled Sedition's rising shout,
Choked the young breath of Freedom out,
And timely checked the words which sprung
From Heresy's forbidden tongue;
While in its noose of terror bound,
The Church its cherished union found,
Conforming, on the Moslem plan,
The motley-colored mind of man,
Not by the Koran and the Sword,
But by the Bible and the Cord!
VI.
O Thou! at whose rebuke the grave
Back to warm life its sleeper gave,
Beneath whose sad and tearful glance
The cold and changëd countenance
Broke the still horror of its trance,
And, waking, saw with joy above,
A brother's face of tenderest love;
Thou, unto whom the blind and lame,
The sorrowing and the sin-sick came,
And from Thy very garment's hem
Drew life and healing unto them,
The burden of Thy holy faith
Was love and life, not hate and death;
Man's demon ministers of pain,
The fiends of his revenge, were sent
From thy pure Gospel's element
To their dark home again.
Thy name is Love! What, then, is he,
Who in that name the gallows rears,
An awful altar built to Thee,
With sacrifice of blood and tears?
Oh, once again Thy healing lay
On the blind eyes which knew Thee not,
And let the light of Thy pure day
Melt in upon his darkened thought.
Soften his hard, cold heart, and show
The power which in forbearance lies,
And let him feel that mercy now
Is better than old sacrifice!
VII.
As on the White Sea's charmëd shore,
The Parsee sees his holy hill10
With dunnest smoke-clouds curtained o'er,
Yet knows beneath them, evermore,
The low, pale fire is quivering still;
So, underneath its clouds of sin,
The heart of man retaineth yet
Gleams of its holy origin;
And half-quenched stars that never set,
Dim colors of its faded bow,
And early beauty, linger there,
And o'er its wasted desert blow
Faint breathings of its morning air.
Oh, never yet upon the scroll
Of the sin-stained, but priceless soul,
Hath Heaven inscribed 'Despair!'
Cast not the clouded gem away,
Quench not the dim but living ray, —
My brother man, Beware!
With that deep voice which from the skies
Forbade the Patriarch's sacrifice,
God's angel cries, Forbear!
poem by John Greenleaf Whittier
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To The Reformers Of England
GOD bless ye, brothers! in the fight
Ye 're waging now, ye cannot fail,
For better is your sense of right
Than king-craft's triple mail.
Than tyrant's law, or bigot's ban,
More mighty is your simplest word;
The free heart of an honest man
Than crosier or the sword.
Go, let your blinded Church rehearse
The lesson it has learned so well;
It moves not with its prayer or curse
The gates of heaven or hell.
Let the State scaffold rise again;
Did Freedom die when Russell died?
Forget ye how the blood of Vane
From earth's green bosom cried?
The great hearts of your olden time
Are beating with you, full and strong;
All holy memories and sublime
And glorious round ye throng.
The bluff, bold men of Runnymede
Are with ye still in times like these;
The shades of England's mighty dead,
Your cloud of witnesses!
The truths ye urge are borne abroad
By every wind and every tide;
The voice of Nature and of God
Speaks out upon your side.
The weapons which your hands have found
Are those which Heaven itself has wrought,
Light, Truth, and Love; your battle-ground
The free, broad field of Thought.
No partial, selfish purpose breaks
The simple beauty of your plan,
Nor lie from throne or altar shakes
Your steady faith in man.
The languid pulse of England starts
And bounds beneath your words of power,
The beating of her million hearts
Is with you at this hour!
O ye who, with undoubting eyes,
Through present cloud and gathering storm,
Behold the span of Freedom's skies,
And sunshine soft and warm;
Press bravely onward! not in vain
Your generous trust in human-kind;
The good which bloodshed could not gain
Your peaceful zeal shall find.
Press on! the triumph shall be won
Of common rights and equal laws,
The glorious dream of Harrington,
And Sidney's good old cause.
Blessing the cotter and the crown,
Sweetening worn Labor's bitter cup;
And, plucking not the highest down,
Lifting the lowest up.
Press on! and we who may not share
The toil or glory of your fight
May ask, at least, in earnest prayer,
God's blessing on the right!
poem by John Greenleaf Whittier
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The Branded Hand
WELCOME home again, brave seaman! with thy thoughtful brow and gray,
And the old heroic spirit of our earlier, better day;
With that front of calm endurance, on whose steady nerve in vain
Pressed the iron of the prison, smote the fiery shafts of pain!
Is the tyrant's brand upon thee? Did the brutal cravens aim
To make God's truth thy falsehood, His holiest work thy shame?
When, all blood-quenched, from the torture the iron was withdrawn,
How laughed their evil angel the baffled fools to scorn!
They change to wrong the duty which God hath written out
On the great heart of humanity, too legible for doubt!
They, the loathsome moral lepers, blotched from footsole up to crown,
Give to shame what God hath given unto honor and renown!
Why, that brand is highest honor! than its traces never yet
Upon old armorial hatchments was a prouder blazon set;
And thy unborn generations, as they tread our rocky strand,
Shall tell with pride the story of their father's branded hand!
As the Templar home was welcome, bearing back from Syrian wars
The scars of Arab lances and of Paynim scimitars,
The pallor of the prison, and the shackle's crimson span,
So we meet thee, so we greet thee, truest friend of God and man.
He suffered for the ransom of the dear Redeemer's grave,
Thou for His living presence in the bound and bleeding slave;
He for a soil no longer by the feet of angels trod,
Thou for the true Shechinah, the present home of God!
For, while the jurist, sitting with the slave-whip o'er him swung,
From the tortured truths of freedom the lie of slavery wrung,
And the solemn priest to Moloch, on each God-deserted shrine,
Broke the bondman's heart for bread, poured the bondman's blood for wine;
While the multitude in blindness to a far-off Saviour knelt
And spurned, the while, the temple where a present Saviour dwelt;
Thou beheld'st Him in the task-field, in the prison shadows dim,
And thy mercy to the bondman, it was mercy unto Him!
In thy lone and long night-watches, sky above and wave below,
Thou didst learn a higher wisdom than the babbling schoolmen know;
God's stars and silence taught thee, as His angels only can,
That the one sole sacred thing beneath the cope of heaven is Man!
That he who treads profanely on the scrolls of law and creed,
In the depth of God's great goodness may find mercy in his need;
But woe to him who crushes the soul with chain and rod,
And herds with lower natures the awful form of God!.
Then lift that manly right-hand, bold ploughman of the wave!
Its branded palm shall prophesy, 'Salvation to the Slave!'
Hold up its fire-wrought language, that whoso reads may feel
His heart swell strong within him, his sinews change to steel.
Hold it up before our sunshine, up against our Northern air;
Ho! men of Massachusetts, for the love of God, look there!
Take it henceforth for your standard, like the Bruce's heart of yore,
In the dark strife closing round ye, let that hand be seen before!
And the masters of the slave-land shall tremble at that sign,
When it points its finger Southward along the Puritan line
Can the craft of State avail them? Can a Christless church withstand,
In the van of Freedom's onset, the coming of that hand?
poem by John Greenleaf Whittier
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The Knight of St. John
Ere down yon blue Carpathian hills
The sun shall sink again,
Farewell to life and all its ills,
Farewell to cell and chain!
These prison shades are dark and cold,
But, darker far than they,
The shadow of a sorrow old
Is on my heart alway.
For since the day when Warkworth wood
Closed o'er my steed, and I,
An alien from my name and blood,
A weed cast out to die,-
When, looking back in sunset light,
I saw her turret gleam,
And from its casement, far and white,
Her sign of farewell stream,
Like one who, from some desert shore,
Doth home's green isles descry,
And, vainly longing, gazes o'er
The waste of wave and sky;
So from the desert of my fate
I gaze across the past;
Forever on life's dial-plate
The shade is backward cast!
I've wandered wide from shore to shore,
I've knelt at many a shrine;
And bowed me to the rocky floor
Where Bethlehem's tapers shine;
And by the Holy Sepulchre
I've pledged my knightly sword
To Christ, His blessed Church, and her,
The Mother of our Lord.
Oh, vain the vow, and vain the strife!
How vain do all things seem!
My soul is in the past, and life
To-day is but a dream.
In vain the penance strange and long,
And hard for flesh to bear;
The prayer, the fasting, and the thong,
And sackcloth shirt of hair.
The eyes of memory will not sleep,
Its ears are open still;
And vigils with the past they keep
Against my feeble will.
And still the loves and joys of old
Do evermore uprise;
I see the flow of locks of gold,
The shine of loving eyes!
Ah me! upon another's breast
Those golden locks recline;
I see upon another rest
The glance that once was mine.
'O faithless priest! O perjured knight!'
I hear the Master cry;
'Shut out the vision from thy sight,
Let Earth and Nature die.
'The Church of God is now thy spouse,
And thou the bridegroom art;
Then let the burden of thy vows
Crush down thy human heart!'
In vain! This heart its grief must know,
Till life itself hath ceased,
And falls beneath the self-same blow
The lover and the priest!
O pitying Mother! souls of light,
And saints and martyrs old!
Pray for a weak and sinful knight,
A suffering man uphold.
Then let the Paynim work his will,
And death unbind my chain,
Ere down yon blue Carpathian hill
The sun shall fall again.
poem by John Greenleaf Whittier
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Washington City Prison
Thou dark and drear and melancholy pile!
Who seemest, like a guilty penitent,
To brood o'er horrors in thy bosom pent,
Until the sunbeams that around thee smile,
And the glad breath of heaven, have become
A hatred and a mockery to thy gloom—
Stern fabric! I'll commune with thee awhile!
And from thy hollow echoes, and the gale
That moans round thy dark cells, win back the tale
Of thy past history;—give thy stones a tongue,
And bid them answer me, and let the sighs
That round thy walls so heavily arise,
Be vocal, and declare from whence they sprung;
And by what passion of intense despair—
What aching throb of life consuming care,
From the torn heart of anguish they were wrung.
Receptacle of guilt! hath guilt, alone,
Stain'd with its falling tears thy foot-worn floor,
When the harsh echo of the closing door
Hath died upon the ear, and flinging prone
His form upon the earth, thy chilling gloom
Seem'd to the wretch the sentence of his doom—
Say, bear'st thou witness to no heart-wrung groan,
Bursting from sinless bosoms, whom the hand
Of tyrant power hath sever'd from the band
Of the earth's holiest and dearest things,
And thrust amidst thy darkness? Speak! declare
If only the rude felon's curse and prayer,
Mix'd with wild wail and wilder laughter rings
Within those dreary wall!—or if there be
No spirit fainting there with agony,
That not from their own crimes, but foul oppression springs.
Ha! am I answer'd?—in that startling cry,
Bursting from some wild breast, with anguish riven,
And rising up to register in heaven
Its blighting tale of outrage—the reply
Was heard distinctly terrible.—It sprung
From a sad household group, who wildly clung
Together, in their frantic agony,
Till they were torn by savage hands apart,
Fond arms from twining arms, and heart from heart,
Never to meet again! what had they done,
Thou tool of avarice and tyranny!—
That they should thus be given o'er to thee,
And thy guilt-haunted cells?—were sire and son,
Mother and babe, all partners in one crime,
As dreadful as the fate that through all time,
Clings to them with a grasp they may not shun?
No!—let the tale be spoken, though it burn
The cheek with shame to breathe it—let it go
Forth on the winds, that the wide globe may know
Our vileness, and the rudest savage turn
And point, with taunting finger, to the spot
Whereon thou standest; that all men may blot
Our name with its deserved taint, and spurn
Our vaunting laws of justice with the heel
Of low contumely; that every peal
Of triumph, may be answer'd with a shout
Of biting mockery; and our starry flag,
Our glorious banner! may, dishonour'd, drag
Its proud folds in the dust, or only flout
The gales of heaven, to be a broader mark
For scorn to spit at—oh, thou depôt dark,
Where souls and human limbs are meted out,
In fiendish traffic:—no! those weeping ones
Have done no evil—but their brother's hand,
Hath rudely burst the sacred household band,
And given, with heart more flinty than thy stones,
His victims to thy keeping, and thy chains,
Till he hath sold them!—they within whose veins
Blood like his own is coursing, and whose moans
Are torn from hearts as deathless as his own!
And there thou stand'st!—where Freedom's altar stone
Is darken'd by thy shadows,—and the cry,
That thrills so fearfully upon the air,
With its wild tale of anguish and despair,
Blends with the paeans that are swelling high,
To do her homage!—I have sometimes felt
As I could hate my country for her guilt,—
Until in bitter tears the mood went by.
poem by Elizabeth Margaret Chandler from Poetical Works (1836)
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To The Memory Of Charles B. Storrs
Thou hast fallen in thine armor,
Thou martyr of the Lord
With thy last breath crying 'Onward!'
And thy hand upon the sword.
The haughty heart derideth,
And the sinful lip reviles,
But the blessing of the perishing
Around thy pillow smiles!
When to our cup of trembling
The added drop is given,
And the long-suspended thunder
Falls terribly from Heaven,--
When a new and fearful freedom
Is proffered of the Lord
To the slow-consuming Famine,
The Pestilence and Sword!
When the refuges of Falsehood
Shall be swept away in wrath,
And the temple shall be shaken,
With its idol, to the earth,
Shall not thy words of warning
Be all remembered then?
And thy now unheeded message
Burn in the hearts of men?
Oppression's hand may scatter
Its nettles on thy tomb,
And even Christian bosoms
Deny thy memory room;
For lying lips shall torture
Thy mercy into crime,
And the slanderer shall flourish
As the bay-tree for a time.
But where the south-wind lingers
On Carolina's pines,
Or falls the careless sunbeam
Down Georgia's golden mines;
Where now beneath his burthen
The toiling slave is driven;
Where now a tyrant's mockery
Is offered unto Heaven;
Where Mammon hath its altars
Wet o'er with human blood,
And pride and lust debases
The workmanship of God,--
There shall thy praise be spoken,
Redeemed from Falsehood's ban,
When the fetters shall be broken,
And the slave shall be a man!
Joy to thy spirit, brother!
A thousand hearts are warm,
A thousand kindred bosoms
Are baring to the storm.
What though red-handed Violence
With secret Fraud combine?
The wall of fire is round us,
Our Present Help was thine.
Lo, the waking up of nations,
From Slavery's fatal sleep;
The murmur of a Universe,
Deep calling unto Deep!
Joy to thy spirit, brother!
On every wind of heaven
The onward cheer and summons
Of Freedom's voice is given!
Glory to God forever!
Beyond the despot's will
The soul of Freedom liveth
Imperishable still.
The words which thou hast uttered
Are of that soul a part,
And the good seed thou hast scattered
Is springing from the heart.
In the evil days before us,
And the trials yet to come,
In the shadow of the prison,
Or the cruel martyrdom,--
We will think of thee, O brother!
And thy sainted name shall be
In the blessing of the captive,
And the anthem of the free.
poem by John Greenleaf Whittier
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Our Lady's Well
Fount of the woods! thou art hid no more,
From Heaven's clear eye, as in time of yore!
For the roof hath sunk from thy mossy walls,
And the sun's free glance on thy slumber falls;
And the dim tree-shadows across thee pass,
As the boughs are sway'd o'er thy silvery glass;
And the reddening leaves to thy breast are blown,
When the autumn wind hath a stormy tone;
And thy bubbles rise to the flashing rain-
Bright Fount! thou art nature's own again!
Fount of the vale! thou art sought no more
By the pilgrim's foot, as in time of yore,
When he came from afar, his beads to tell,
And to chant his hymn at Our Lady's Well.
There is heard no Ave through thy bowers,
Thou art gleaming lone 'midst thy water-flowers!
But the herd may drink from thy gushing wave,
And there may the reaper his forehead lave,
And the woodman seeks thee not in vain-
-Bright Fount! thou art nature's own again!
Fount of the Virgin's ruin'd shrine!
A voice that speaks of the past is thine!
It mingles the tone of a thoughtful sigh,
With the notes that ring through the laughing sky;
'Midst the mirthful song of the summer-bird,
And the sound of the breeze, it will yet be heard!
-Why is it that thus we may gaze on thee,
To the brilliant sunshine sparkling free?
-'Tis that all on earth is of Time's domain-
He hath made thee nature's own again!
Fount of the chapel with ages grey!
Thou art springing freshly amidst decay!
Thy rites are closed, and thy cross lies low,
And the changeful hours breathe o'er thee now!
Yet if at thine altar one holy thought
In man's deep spirit of old hath wrought;
If peace to the mourner hath here been given,
Or prayer, from a chasten'd heart, to Heaven,
Be the spot still hallow'd while Time shall reign,
Who hath made thee nature's own again!
poem by Felicia Dorothea Hemans
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Gertrude, Or Fidelity Till Death
Dark lowers our fate,
And terrible the storm that gathers o'er us;
But nothing, till that latest agony
Which severs thee from nature, shall unloose
This fix'd and sacred hold. In thy dark prison-house,
In the terrific face of armed law,
Yea, on the scaffold, if it needs must be,
I never will forsake thee.
-Joanna Baillie
HER hands were clasp'd, her dark eyes rais'd,
The breeze threw back her hair;
Up to the fearful wheel she gaz'd–
All that she lov'd was there.
The night was round her clear and cold,
The holy heaven above,
Its pale stars watching to behold
The might of earthly love.
'And bid me not depart,' she cried,
'My Rudolph, say not so!
This is no time to quit thy side,
Peace, peace! I cannot go.
Hath the world aught for me to fear,
When death is on thy brow?
The world!–what means it?–mine is here–
I will not leave thee now.
'I have been with thee in thine hour
Of glory and of bliss;
Doubt not its memory's living power
To strengthen me thro' this!
And thou, mine honour'd love and true,
Bear on, bear nobly on!
We have the blessed heaven in view,
Whose rest shall soon be won.'
And were not these high words to flow
From woman's breaking heart?
Thro' all that night of bitterest woe
She bore her lofty part;
But oh! with such a glazing eye,
With such a curdling cheek–
Love, love! of mortal agony,
Thou, only thou, should'st speak!
The wind rose high–but with it rose
Her voice, that he might hear:
Perchance that dark hour brought repose
To happy bosoms near;
While she sat striving with despair
Beside his tortured form,
And pouring her deep soul in prayer
Forth on the rushing storm.
She wiped the death-damps from his brow
With her pale hands and soft,
Whose touch upon the lute-chords low
Had still'd his heart so oft.
She spread her mantle o'er his breast,
She bath'd his lips with dew,
And on his cheek such kisses press'd
As hope and joy ne'er knew.
Oh! lovely are ye, Love and Faith,
Enduring to the last!
She had her meed–one smile in death–
And his worn spirit pass'd.
While ev'n as o'er a martyr's grave
She knelt on that sad spot,
And, weeping, bless'd the God who gave
Strength to forsake it not!
poem by Felicia Dorothea Hemans
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Trinitas
At morn I prayed, 'I fain would see
How Three are One, and One is Three;
Read the dark riddle unto me.'
I wandered forth, the sun and air
I saw bestowed with equal care
On good and evil, foul and fair.
No partial favor dropped the rain;
Alike the righteous and profane
Rejoiced above their heading grain.
And my heart murmured, 'Is it meet
That blindfold Nature thus should treat
With equal hand the tares and wheat?'
A presence melted through my mood,--
A warmth, a light, a sense of good,
Like sunshine through a winter wood.
I saw that presence, mailed complete
In her white innocence, pause to greet
A fallen sister of the street.
Upon her bosom snowy pure
The lost one clung, as if secure
From inward guilt or outward lure.
'Beware!' I said; 'in this I see
No gain to her, but loss to thee
Who touches pitch defiled must be.'
I passed the haunts of shame and sin,
And a voice whispered, 'Who therein
Shall these lost souls to Heaven's peace win?
'Who there shall hope and health dispense,
And lift the ladder up from thence
Whose rounds are prayers of penitence?'
I said, 'No higher life they know;
These earth-worms love to have it so.
Who stoops to raise them sinks as low.'
That night with painful care I read
What Hippo's saint and Calvin said;
The living seeking to the dead!
In vain I turned, in weary quest,
Old pages, where (God give them rest!)
The poor creed-mongers dreamed and guessed.
And still I prayed, 'Lord, let me see
How Three are One, and One is Three;
Read the dark riddle unto me!'
Then something whispered, 'Dost thou pray
For what thou hast? This very day
The Holy Three have crossed thy way.
'Did not the gifts of sun and air
To good and ill alike declare
The all-compassionate Father's care?
'In the white soul that stooped to raise
The lost one from her evil ways,
Thou saw'st the Christ, whom angels praise!
'A bodiless Divinity,
The still small Voice that spake to thee
Was the Holy Spirit's mystery!
'O blind of sight, of faith how small!
Father, and Son, and Holy Call
This day thou hast denied them all!
'Revealed in love and sacrifice,
The Holiest passed before thine eyes,
One and the same, in threefold guise.
'The equal Father in rain and sun,
His Christ in the good to evil done,
His Voice in thy soul;--and the Three are One!'
I shut my grave Aquinas fast;
The monkish gloss of ages past,
The schoolman's creed aside I cast.
And my heart answered, 'Lord, I see
How Three are One, and One is Three;
Thy riddle hath been read to me!'
poem by John Greenleaf Whittier
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The Young Novice
The lights yet gleamed on the holy shrine, the incense hung around,
But the rites were o’er, the silent church re-echoed to no sound;
Yet kneeling there on the altar steps, absorbed in ardent prayer,
Is a girl, as seraph meek and pure—as seraph heav’nly fair.
The blue eyes, veiled by the lashes long that rest on that bright cheek
Are humbly bent, while the snow-white hands are clasped in fervor meek,
While in the classic lip and brow, each feature of that face,
And graceful high-bred air, is seen she comes of noble race.
But, say, what means that dusky robe, that dark and flowing veil,
The silver cross—oh! need we ask? they tell at once their tale:
They say that, following in the path that fair as she have trod,
She hath renounced a fleeting world, to give herself to God.
Her sinless heart to no gay son of this earth hath she given,
Her’s is a higher, holier lot, to be the Bride of Heaven;
And the calm peace of the cloister’s walls, abode of humble worth,
Is the fit home for that spotless dove, too fair, too pure for earth.
poem by Rosanna Eleanor Leprohon
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The Men Of Old
WELL speed thy mission, bold Iconoclast!
Yet all unworthy of its trust thou art,
If, with dry eye, and cold, unloving heart,
Thou tread'st the solemn Pantheon of the Past,
By the great Future's dazzling hope made blind
To all the beauty, power, and truth behind.
Not without reverent awe shouldst thou put by
The cypress branches and the amaranth blooms,
Where, with clasped hands of prayer, upon their tombs
The effigies of old confessors lie,
God's witnesses; the voices of His will,
Heard in the slow march of the centuries still!
Such were the men at whose rebuking frown,
Dark with God's wrath, the tyrant's knee went down;
Such from the terrors of the guilty drew
The vassal's freedom and the poor man's due.
St. Anselm (may he rest forevermore
In Heaven's sweet peace!) forbade, of old, the sale
Of men as slaves, and from the sacred pale
Hurled the Northumbrian buyers of the poor.
To ransom souls from bonds and evil fate
St. Ambrose melted down the sacred plate, —
Image of saint, the chalice, and the pix,
Crosses of gold, and silver candlesticks.
'Man is worth more than temples!' he replied
To such as came his holy work to chide.
And brave Cesarius, stripping altars bare,
And coining from the Abbey's golden hoard
The captive's freedom, answered to the prayer
Or threat of those whose fierce zeal for the Lord
Stifled their love of man, — 'An earthen dish
The last sad supper of the Master bore:
Most miserable sinners! do ye wish
More than your Lord, and grudge His dying poor
What your own pride and not His need requires?
Souls, than these shining gauds, He values more;
Mercy, not sacrifice, His heart desires!'
O faithful worthies! resting far behind
In your dark ages, since ye fell asleep,
Much has been done for truth and human-kind;
Shadows are scattered wherein ye groped blind;
Man claims his birthright, freer pulses leap
Through peoples driven in your day like sheep;
Yet, like your own, our age's sphere of light,
Though widening still, is walled around by night;
With slow, reluctant eye, the Church has read,
Skeptic at heart, the lessons of its Head;
Counting, too oft, its living members less
Than the wall's garnish and the pulpit's dress;
World-moving zeal with power to bless and feed
Life's fainting pilgrims, to their utter need,
Instead of bread, holds out the stone of creed;
Sect builds and worships where its wealth and pride
And vanity stand shrined and deified,
Careless that in the shadow of its walls
God's living temple into ruin falls.
We need, methinks, the prophet-hero still,
Saints true of life, and martyrs strong of will,
To tread the land, even now, as Xavier trod
The streets of God, barefoot, with his bell,
Proclaiming freedom in the name of God,
And startling tyrants with the fear of hell!
Soft words, smooth prophecies, are doubtless well;
But to rebuke the age's popular crime,
We need the souls of fire, the hearts of that old time!
poem by John Greenleaf Whittier
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The Dream Of Pio Nono
IT chanced that while the pious troops of France
Fought in the crusade Pio Nono preached,
What time the holy Bourbons stayed his hands
(The Hur and Aaron meet for such a Moses),
Stretched forth from Naples towards rebellious Rome
To bless the ministry of Oudinot,
And sanctify his iron homilies
And sharp persuasions of the bayonet,
That the great pontiff fell asleep, and dreamed.
He stood by Lake Tiberias, in the sun
Of the bright Orient; and beheld the lame,.
The sick, and blind, kneel at the Master's feet,
And rise up whole. And, sweetly over all,
Dropping the ladder of their hymn of praise
From heaven to earth, in silver rounds of song,
He heard the blessed angels sing of peace,
Good-will to man, and glory to the Lord.
Then one, with feet unshod, and leathern face
Hardened and darkened by fierce summer suns
And hot winds of the desert, closer drew
His fisher's haick, and girded up his loins,
And spake, as one who had authority:
'Come thou with me.'
Lakeside and eastern sky
And the sweet song of angels passed away,
And, with a dream's alacrity of change,
The priest, and the swart fisher by his side,
Beheld the Eternal City lift its domes
And solemn fanes and monumental pomp
Above the waste Campagna. On the hills
The blaze of burning villas rose and fell,
And momently the mortar's iron throat
Roared from the trenches; and, within the walls,
Sharp crash of shells, low groans of human pain,
Shout, drum beat, and the clanging larum-bell,
And tramp of hosts, sent up a mingled sound,
Half wail and half defiance. As they passed
The gate of San Pancrazio, human blood
Flowed ankle-high about them, and dead men
Choked the long street with gashed and gory piles,—
A ghastly barricade of mangled flesh,
From which, at times, quivered a living hand,
And white lips moved and moaned. A father tore
His gray hairs, by the body of his son,
In frenzy; and his fair young daughter wept
On his old bosom. Suddenly a flash
Clove the thick sulphurous air, and man and maid
Sank, crushed and mangled by the shattering shell.
Then spake the Galilean: 'Thou hast seen
The blessed Master and His works of love;
Look now on thine! Hear'st thou the angels sing
Above this open hell? Thou God's high-priest!
Thou the Vicegerent of the Prince of Peace!
Thou the successor of His chosen ones!
I, Peter, fisherman of Galilee,
In the dear Master's name, and for the love
Of His true Church, proclaim thee Antichrist,
Alien and separate from His holy faith,
Wide as the difference between death and life,
The hate of man and the great love of God!
Hence, and repent!'
Thereat the pontiff woke,
Trembling, and muttering o'er his fearful dream.
'What means he?' cried the Bourbon. 'Nothing more
Than that your majesty hath all too well
Catered for your poor guests, and that, in sooth,
The Holy Father's supper troubleth him,'
Said Cardinal Antonelli, with a smile.
poem by John Greenleaf Whittier
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Vox Ecclesiae, Vox Christi
Not 'neath the altar only,—yet, in sooth,
There more than elsewhere,—is the cry, “How long?”
The right sown there hath still borne fruit in wrong—
The wrong waxed fourfold. Thence, (in hate of truth)
O'er weapons blessed for carnage, to fierce youth
From evil age, the word hath hissed along:—
“Ye are the Lord's: go forth, destroy, be strong:
Christ's Church absolves ye from Christ's law of ruth.”
Therefore the wine-cup at the altar is
As Christ's own blood indeed, and as the blood
Of Christ's elect, at divers seasons spilt
On the altar-stone, that to man's church, for this,
Shall prove a stone of stumbling,—whence it stood
To be rent up ere the true Church be built.
poem by Dante Gabriel Rossetti
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The Disciple
He that hath a Gospel
To loose upon Mankind,
Though he serve it utterly--
Body, soul and mind--
Though he go to Calvary
Daily for its gain--
It is His Disciple
Shall make his labour vain.
He that hath a Gospel
For all earth to own--
Though he etch it on the steel,
Or carve it on the stone--
Not to be misdoubted
Through the after-days--
It is His Disciple
Shall read it many ways.
It is His Disciple
(Ere Those Bones are dust )
Who shall change the Charter,
Who shall split the Trust--
Amplify distinctions,
Rationalize the Claim;
Preaching that the Master
Would have done the same.
It is His Disciple
Who shall tell us how
Much the Master would have scrapped
Had he lived till now--
What he would have modified
Of what he said before.
It is His Disciple
Shall do this and more....
He that hath a Gospel
Whereby Heaven is won
( Carpenter, or cameleer,
Or Maya's dreaming son ),
Many swords shall pierce Him,
Mingling blood with gall;
But His Own Disciple
Shall wound Him worst of all!
poem by Rudyard Kipling
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Channing
Not vainly did old poets tell,
Nor vainly did old genius paint
God's great and crowning miracle,
The hero and the saint!
For even in a faithless day
Can we our sainted ones discern;
And feel, while with them on the way,
Our hearts within us burn.
And thus the common tongue and pen
Which, world-wide, echo Channing's fame,
As one of Heaven's anointed men,
Have sanctified his name.
In vain shall Rome her portals bar,
And shut from him her saintly prize,
Whom, in the world's great calendar,
All men shall canonize.
By Narragansett's sunny bay,
Beneath his green embowering wood,
To me it seems but yesterday
Since at his side I stood.
The slopes lay green with summer rains,
The western wind blew fresh and free,
And glimmered down the orchard lanes
The white surf of the sea.
With us was one, who, calm and true,
Life's highest purpose understood,
And, like his blessed Master, knew
The joy of doing good.
Unlearned, unknown to lettered fame,
Yet on the lips of England's poor
And toiling millions dwelt his name,
With blessings evermore.
Unknown to power or place, yet where
The sun looks o'er the Carib sea,
It blended with the freeman's prayer
And song of jubilee.
He told of England's sin and wrong,
The ills her suffering children know,
The squalor of the city's throng,
The green field's want and woe.
O'er Channing's face the tenderness
Of sympathetic sorrow stole,
Like a still shadow, passionless,
The sorrow of the soul.
But when the generous Briton told
How hearts were answering to his own,
And Freedom's rising murmur rolled
Up to the dull-eared throne,
I saw, methought, a glad surprise
Thrill through that frail and pain-worn frame,
And, kindling in those deep, calm eyes,
A still and earnest flame.
His few, brief words were such as move
The human heart,--the Faith-sown seeds
Which ripen in the soil of love
To high heroic deeds.
No bars of sect or clime were felt,
The Babel strife of tongues had ceased,
And at one common altar knelt
The Quaker and the priest.
And not in vain: with strength renewed,
And zeal refreshed, and hope less dim,
For that brief meeting, each pursued
The path allotted him.
How echoes yet each Western hill
And vale with Channing's dying word!
How are the hearts of freemen still
By that great warning stirred.
The stranger treads his native soil,
And pleads, with zeal unfelt before,
The honest right of British toil,
The claim of England's poor.
Before him time-wrought barriers fall,
Old fears subside, old hatreds melt,
And, stretching o'er the sea's blue wall,
The Saxon greets the Celt.
The yeoman on the Scottish lines,
The Sheffield grinder, worn and grim,
The delver in the Cornwall mines,
Look up with hope to him.
Swart smiters of the glowing steel,
Dark feeders of the forge's flame,
Pale watchers at the loom and wheel,
Repeat his honored name.
And thus the influence of that hour
Of converse on Rhode Island's strand
Lives in the calm, resistless power
Which moves our fatherland.
God blesses still the generous thought,
And still the fitting word He speeds
And Truth, at His requiring taught,
He quickens into deeds.
Where is the victory of the grave?
What dust upon the spirit lies?
God keeps the sacred life he gave,--
The prophet never dies!
poem by John Greenleaf Whittier
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Christmas Antiphones
I -- In Church
Thou whose birth on earth
Angels sang to men,
While thy stars made mirth,
Saviour, at thy birth,
This day born again;
As this night was bright
With thy cradle-ray,
Very light of light,
Turn the wild world's night
To thy perfect day.
God whose feet made sweet
Those wild ways they trod,
From thy fragrant feet
Staining field and street
With the blood of God;
God whose breast is rest
In the time of strife,
In thy secret breast
Sheltering souls opprest
From the heat of life;
God whose eyes are skies
Love-lit as with spheres
By the lights that rise
To thy watching eyes,
Orbed lights of tears;
God whose heart hath part
In all grief that is,
Was not man's the dart
That went through thine heart,
And the wound not his?
Where the pale souls wail,
Held in bonds of death,
Where all spirits quail,
Came thy Godhead pale
Still from human breath -
Pale from life and strife,
Wan with manhood, came
Forth of mortal life,
Pierced as with a knife,
Scarred as with a flame.
Thou the Word and Lord
In all time and space
Heard, beheld, adored,
With all ages poured
Forth before thy face,
Lord, what worth in earth
Drew thee down to die?
What therein was worth,
Lord, thy death and birth?
What beneath thy sky?
Light above all love
By thy love was lit,
And brought down the Dove
Feathered from above
With the wings of it.
From the height of night,
Was not thine the star
That led forth with might
By no worldly light
Wise men from afar?
Yet the wise men's eyes
Saw thee not more clear
Than they saw thee rise
Who in shepherd's guise
Drew as poor men near.
Yet thy poor endure,
And are with us yet;
Be thy name a sure
Refuge for thy poor
Whom men's eyes forget.
Thou whose ways we praised,
Clear alike and dark,
Keep our works and ways
This and all thy days
Safe inside thine ark.
Who shall keep thy sheep,
Lord, and lose not one?
Who save one shall keep,
Lest the shepherds sleep?
Who beside the Son?
From the grave-deep wave,
From the sword and flame,
Thou, even thou, shalt save
Souls of king and slave
Only by thy Name.
Light not born with morn
Or her fires above,
Jesus virgin-born,
Held of men in scorn,
Turn their scorn to love.
Thou whose face gives grace
As the sun's doth heat,
Let thy sunbright face
Lighten time and space
Here beneath thy feet.
Bid our peace increase,
Thou that madest morn;
Bid oppressions cease;
Bid the night be peace;
Bid the day be born.
II--OUTSIDE CHURCH
We whose days and ways
All the night makes dark,
What day shall we praise
Of these weary days
That our life-drops mark?
We whose mind is blind,
Fed with hope of nought;
Wastes of worn mankind,
Without heart or mind,
Without meat or thought;
We with strife of life
Worn till all life cease,
Want, a whetted knife,
Sharpening strife on strife,
How should we love peace?
Ye whose meat is sweet
And your wine-cup red,
Us beneath your feet
Hunger grinds as wheat,
Grinds to make you bread.
Ye whose night is bright
With soft rest and heat,
Clothed like day with light,
Us the naked night
Slays from street to street.
Hath your God no rod,
That ye tread so light?
Man on us as God,
God as man hath trod,
Trod us down with might.
We that one by one
Bleed from either's rod.
What for us hath done
Man beneath the sun,
What for us hath God?
We whose blood is food
Given your wealth to feed,
From the Christless rood
Red with no God's blood,
But with man's indeed;
How shall we that see
Nightlong overhead
Life, the flowerless tree,
Nailed whereon as we
Were our fathers dead -
We whose ear can hear,
Not whose tongue can name,
Famine, ignorance, fear,
Bleeding tear by tear
Year by year of shame,
Till the dry life die
Out of bloodless breast,
Out of beamless eye,
Out of mouths that cry
Till death feed with rest -
How shall we as ye,
Though ye bid us, pray?
Though ye call, can we
Hear you call, or see,
Though ye show us day?
We whose name is shame,
We whose souls walk bare,
Shall we call the same
God as ye by name,
Teach our lips your prayer?
God, forgive and give,
For His sake who died?
Nay, for ours who live,
How shall we forgive
Thee, then, on our side?
We whose right to light
Heaven's high noon denies,
Whom the blind beams smite
That for you shine bright,
And but burn our eyes,
With what dreams of beams
Shall we build up day,
At what sourceless streams
Seek to drink in dreams
Ere they pass away?
In what street shall meet,
At what market-place,
Your feet and our feet,
With one goal to greet,
Having run one race?
What one hope shall ope
For us all as one
One same horoscope,
Where the soul sees hope
That outburns the sun?
At what shrine what wine,
At what board what bread,
Salt as blood or brine,
Shall we share in sign
How we poor were fed?
In what hour what power
Shall we pray for morn,
If your perfect hour,
When all day bears flower,
Not for us is born?
III--BEYOND CHURCH
Ye that weep in sleep,
Souls and bodies bound,
Ye that all night keep
Watch for change, and weep
That no change is found;
Ye that cry and die,
And the world goes on
Without ear or eye,
And the days go by
Till all days are gone;
Man shall do for you,
Men the sons of man,
What no God would do
That they sought unto
While the blind years ran.
Brotherhood of good,
Equal laws and rights,
Freedom, whose sweet food
Feeds the multitude
All their days and nights
With the bread full-fed
Of her body blest
And the soul's wine shed
From her table spread
Where the world is guest,
Mingling me and thee,
When like light of eyes
Flashed through thee and me
Truth shall make us free,
Liberty make wise;
These are they whom day
Follows and gives light
Whence they see to slay
Night, and burn away
All the seed of night.
What of thine and mine,
What of want and wealth,
When one faith is wine
For my heart and thine
And one draught is health?
For no sect elect
Is the soul's wine poured
And her table decked;
Whom should man reject
From man's common board?
Gods refuse and choose,
Grudge and sell and spare;
None shall man refuse,
None of all men lose,
None leave out of care.
No man's might of sight
Knows that hour before;
No man's hand hath might
To put back that light
For one hour the more.
Not though all men call,
Kneeling with void hands,
Shall they see light fall
Till it come for all
Tribes of men and lands.
No desire brings fire
Down from heaven by prayer,
Though man's vain desire
Hang faith's wind-struck lyre
Out in tuneless air.
One hath breath and saith
What the tune shall be -
Time, who puts his breath
Into life and death,
Into earth and sea.
To and fro years flow,
Fill their tides and ebb,
As his fingers go
Weaving to and fro
One unfinished web.
All the range of change
Hath its bounds therein,
All the lives that range
All the byways strange
Named of death or sin.
Star from far to star
Speaks, and white moons wake,
Watchful from afar
What the night's ways are
For the morning's sake.
Many names and flames
Pass and flash and fall,
Night-begotten names,
And the night reclaims,
As she bare them, all.
But the sun is one,
And the sun's name Right;
And when light is none
Saving of the sun,
All men shall have light.
All shall see and be
Parcel of the morn;
Ay, though blind were we,
None shall choose but see
When that day is born.
poem by Algernon Charles Swinburne
Submitted by Poetry Lover
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The Angel Of The Church
I.
Aye, strike with sacrilegious aim
The temple of the living God;
Hurl iron bolt and seething flame
Through aisles which holiest feet have trod;
Tear up the altar, spoil the tomb,
And, raging with demoniac ire,
Send down, in sudden crash of doom,
That grand, old, sky-sustaining spire.
II.
That spire, for full a hundred years,[1]
Hath been a people's point of sight;
That shrine hath warmed their souls to tears,
With strains well worthy Salem's height;
The sweet, clear music of its bells,
Made liquid soft in Southern air,
Still through the heart of memory swells,
And wakes the hopeful soul to prayer.
III.
Along the shores for many a mile,
Long ere they owned a beacon-mark,
It caught arid kept the Day-God's smile,
The guide for every wandering bark;[2]
Averting from our homes the scaith
Of fiery bolt, in storm-cloud driven,
The Pharos to the wandering faith,
It pointed every prayer to Heaven!
IV.
Well may ye, felons of the time,
Still loathing all that's pure and free,
Add this to many a thousand crime
'Gainst peace and sweet humanity:
Ye, who have wrapped our towns in flame,
Defiled our shrines, befouled our homes,
But fitly turn your murderous aim
Against Jehovah's ancient domes.
V.
Yet, though the grand old temple falls,
And downward sinks the lofty spire,
Our faith is stronger than our walls,
And soars above the storm and fire.
Ye shake no faith in souls made free
To tread the paths their fathers trod;
To fight and die for liberty,
Believing in the avenging God!
VI.
Think not, though long his anger stays,
His justice sleeps--His wrath is spent;
The arm of vengeance but delays,
To make more dread the punishment!
Each impious hand that lights the torch
Shall wither ere the bolt shall fall;
And the bright Angel of the Church,
With seraph shield avert the ball!
VII.
For still we deem, as taught of old,
That where the faith the altar builds,
God sends an angel from his fold,
Whose sleepless watch the temple shields,
And to his flock, with sweet accord,
Yields their fond choice, from THRONES and POWERS;
Thus, Michael, with his fiery sword
And golden shield, still champions ours!
VIII.
And he who smote the dragon down,
And chained him thousand years of time,
Need never fear the boa's frown,
Though loathsome in his spite and slime.
He, from the topmost height, surveys
And guards the shrines our fathers gave;
And we, who sleep beneath his gaze,
May well believe his power to save!
IX.
Yet, if it be that for our sin
Our angel's term of watch is o'er,
With proper prayer, true faith must win
The guardian watcher back once more I
Faith, brethren of the Church, and prayer--
In blood and sackcloth, if it need;
And still our spire shall rise in air,
Our temple, though our people bleed!
poem by William Gilmore Simms
Submitted by Poetry Lover
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