The Christian Slave
A CHRISTIAN! going, gone!
Who bids for God's own image? for his grace,
Which that poor victim of the market-place
Hath in her suffering won?
My God! can such things be?
Hast Thou not said that whatsoe'er is done
Unto Thy weakest and Thy humblest one
Is even done to Thee?
In that sad victim, then,
Child of Thy pitying love, I see Thee stand;
Once more the jest-word of a mocking band,
Bound, sold, and scourged again!
A Christian up for sale!
Wet with her blood your whips, o'ertask her frame,
Make her life loathsome with your wrong and shame, Her patience shall not fail!
A heathen hand might deal
Back on your heads the gathered wrong of years:
But her low, broken prayer and nightly tears,
Ye neither heed nor feel.
Con well thy lesson o'er,
Thou prudent teacher, tell the toiling slave
No dangerous tale of Him who came to save
The outcast and the poor.
But wisely shut the ray
Of God's free Gospel from her simple heart,
And to her darkened mind alone impart
One stern command, Obey!3
So shalt thou deftly raise
The market price of human flesh; and while
On thee, their pampered guest, the planters smile,
Thy church shall praise.
Grave, reverend men shall tell
From Northern pulpits how thy work was blest,
While in that vile South Sodom first and best,
Thy poor disciples. sell.
Oh, shame! the Moslem thrall,
Who, with his master, to the Prophet kneels,
While turning to the sacred Kebla feels
His fetters break and fall.
Cheers for the turbaned Bey
Of robber-peopled Tunis! he hath torn
The dark slave-dungeons open, and hath borne
Their inmates into day:
But our poor slave in vain.
Turns to the Christian shrine his aching eyes;
Its rites will only swell his market price,
And rivet on his chain.
God of all right! how long
Shall priestly robbers at Thine altar stand,
Lifting in prayer to Thee, the bloody hand
And haughty brow of wrong?
Oh, from the fields of cane,
From the low rice-swamp, from the trader's cell;
From the black slave-ship's foul and loathsome hell,
And coffle's weary chain;
Hoarse, horrible, and strong,
Rises to Heaven that agonizing cry,
Filling the arches of the hollow sky,
How long, O God, how long?
poem by John Greenleaf Whittier
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Hymn II
O HOLY FATHER! just and true
Are all Thy works and words and ways,
And unto Thee alone are due
Thanksgiving and eternal praise!
As children of Thy gracious care,
We veil the eye, we bend the knee,
With broken words of praise and prayer,
Father and God, we come to Thee.
For Thou hast heard, O God of Right,
The sighing of the island slave;
And stretched for him the arm of might,
Not shortened that it could not save.
The laborer sits beneath his vine,
The shackled soul and hand are free;
Thanksgiving! for the work is Thine!
Praise! for the blessing is of Thee!
And oh, we feel Thy presence here,
Thy awful arm in judgment bare!
Thine eye hath seen the bondman's tear;
Thine ear hath heard the bondman's prayer.
Praise! for the pride of man is low,
The counsels of the wise are naught,
The fountains of repentance flow;
What hath our God in mercy wrought?
Speed on Thy work, Lord God of Hosts!
And when the bondman's chain is riven,
And swells from all our guilty coasts
The anthem of the free to Heaven,
Oh, not to those whom Thou hast led,
As with Thy cloud and fire before,
But. unto Thee, in fear and dread,
Be praise and glory evermore.
poem by John Greenleaf Whittier
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The African Chief
Chained in the market-place he stood,
A man of giant frame,
Amid the gathering multitude
That shrunk to hear his name--
All stern of look and strong of limb,
His dark eye on the ground:--
And silently they gazed on him,
As on a lion bound.
Vainly, but well, that chief had fought,
He was a captive now,
Yet pride, that fortune humbles not,
Was written on his brow.
The scars his dark broad bosom wore,
Showed warrior true and brave;
A prince among his tribe before,
He could not be a slave.
Then to his conqueror he spake--
'My brother is a king;
Undo this necklace from my neck,
And take this bracelet ring,
And send me where my brother reigns,
And I will fill thy hands
With store of ivory from the plains,
And gold-dust from the sands.'
'Not for thy ivory nor thy gold
Will I unbind thy chain;
That bloody hand shall never hold
The battle-spear again.
A price thy nation never gave
Shall yet be paid for thee;
For thou shalt be the Christian's slave,
In lands beyond the sea.'
Then wept the warrior chief, and bade
To shred his locks away;
And one by one, each heavy braid
Before the victor lay.
Thick were the platted locks, and long,
And closely hidden there
Shone many a wedge of gold among
The dark and crisped hair.
'Look, feast thy greedy eye with gold
Long kept for sorest need:
Take it--thou askest sums untold,
And say that I am freed.
Take it--my wife, the long, long day,
Weeps by the cocoa-tree,
And my young children leave their play,
And ask in vain for me.'
'I take thy gold--but I have made
Thy fetters fast and strong,
And ween that by the cocoa shade
Thy wife will wait thee long.'
Strong was the agony that shook
The captive's frame to hear,
And the proud meaning of his look
Was changed to mortal fear.
His heart was broken--crazed his brain:
At once his eye grew wild;
He struggled fiercely with his chain,
Whispered, and wept, and smiled;
Yet wore not long those fatal bands,
And once, at shut of day,
They drew him forth upon the sands,
The foul hyena's prey.
poem by William Cullen Bryant
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Ye Spirits Of The Free
Ye spirits of the free,
Can ye forever see
Your brother man
A yoked and scourged slave
Chains dragging to his grave,
And raise no hand to save?
Say if you can.
In pride and pomp to roll,
Shall tyrants from the soul
God’s image tear,
And call the wreck their own,—
While, from the eternal throne,
They shut the stifled groan
And bitter prayer?
Shall he a slave be bound,
Whom God hath doubly crowned
Creation’s lord ?
Shall men of Christian name,
Without a blush of shame
Profess their tyrant claim
From God’s own word ?
No! at the battle cry,
A host prepared to die,
Shall arm for fight—
But not with martial steel,
Grasped with a murderous zeal ;
No arms their foes shall fell,
But love and light.
Firm on Jehovah’s laws,
Strong in their righteous cause,
They march to save.
And vain the tyrant’s mail,
Against their battle—hail,
Till cease the woe and wail
Of tortured slave !
poem by Anonymous Americas
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Our Father
As the little fellow walked by the side of my horse, I asked him if there was any church that the slaves attended on Sunday. He said no, there was none near enough, and he had never seen one. I asked him if he knew where people went to when they died, and was much affected with the simple, earnest look, with which he pointed to the sky, as he replied, 'To Fader, dere.' — Adam Hodgson.
That dearest name! ay, even thou, poor slave, may'st lift thine eye,
Nor dread a chilling glance of scorn will meet thee from the sky:
Go bend the knee, and raise the soul, and lift thy hopes above,
The God of heaven is even to thee, a Father in his love.
The earth-worm, man, may crush thee down to slavery and shame,
And in his puny pride usurp a master's haughty name;
But He, Lord God Omnipotent, disdaineth not to bear
A parent's cherish'd name to thee, to yield a parent's care.
And thou, with childlike confidence, may'st spring to his embrace,
Nor shrink in shame before the glance of that paternal face;
Thou art not yet an ingrate vile—thou hast not, in thy pride,
Return'd him falsehood for his love,—his holiest laws defied.
Thou never like a thief hast spoil'd the nurslings of his fold;
Thou ne'er hast given thy brother's form to be enslaved and sold;
No wrathful thunders seem, to thee, to clothe his vengeful arm,
Nor fearful lightnings in his eye, awake thy wild alarm.
Our Father! oh how deeply dear that holy name should be—
How should we love the meanest one, who thus may call on Thee!
And yet—thou Just and Righteous God! if thou wert not our sire,
Long since we had been swept away by thy consuming ire.
poem by Elizabeth Margaret Chandler from Poetical Works
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The Grave. From The Anglo-Saxon
For thee was a house built
Ere thou wast born,
For thee was a mould meant
Ere thou of mother camest.
But it is not made ready,
Nor its depth measured,
Nor is it seen
How long it shall be.
Now I bring thee
Where thou shalt be;
Now I shall measure thee,
And the mould afterwards.
Thy house is not
Highly timbered,
It is unhigh and low;
When thou art therein,
The heel-ways are low,
The side-ways unhigh.
The roof is built
Thy breast full nigh,
So thou shalt in mould
Dwell full cold,
Dimly and dark.
Doorless is that house,
And dark it is within;
There thou art fast detained
And Death hath the key.
Loathsome is that earth-house,
And grim within to dwell.
There thou shalt dwell,
And worms shall divide thee.
Thus thou art laid,
And leavest thy friends
Thou hast no friend,
Who will come to thee,
Who will ever see
How that house pleaseth thee;
Who will ever open
The door for thee,
And descend for thee;
For soon thou art loathsome
And hateful to see.
poem by Henry Wadsworth Longfellow
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Absolution II
UNBIND thine eyes, with thine own soul confer,
Look on the sins that made thy life unclean,
Behold how poor thy vaunted virtues were,
How weak thy faith, thy deeds how small and mean,
How far from thy high dreams thy life hath been,
How poor thy use of all thou hast received,
How little of all God's glory thou hast seen,
How misconstrued that which thou hast perceived.
Turn not thine eyes away from thine unworth,
The cup of shame drink to the bitter lees;
And when thou art lowered to the least on earth,
And in the dust makest common cause with these,
Then shall kind arms enfold thee, bringing peace,
The Earth, thy Mother, shall assuage thy pain,
Her woods and fields, Her quiet streams and seas
Shall touch thy soul, and make thee whole again.
But if thy heart holds fast one secret sin,
If one vile script thy soul shrinks to erase,
The mighty Mother cannot bring thee in
Unto the happy, holy, healing place;
But thou shalt weep in darkness, out of grace,
And miss the light of beauty undefiled;
For he who would behold Her, face to face,
Must be in spirit as a little child.
poem by Edith Nesbit
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Money In Africa
You the master of mankind
Long time from your hidden
Thee we prayed for
I chased you ran
Poor is waiting for you
UN need thou for peace
ECOWAS need thee for the west black
Some thee are God
everything thee are believe to
disaster thee brought
Calamity thou enjoy
'Daffou' alone
the workshop of poor soldiers
thee mankind fought
just to met thou in 'Daffou'
they pray for unstability
just to get thee in 'Daffou'
Africa the home of blood
thee thus calamity in sierra leone
the fell of Africa was thee
White continents thee blessed
Africa the fall
The best servant, but
a bad master
we prayed for thee
we called thee
they only number
die for peace
die for africa
if thee cant die
prostrate like leaves
from the market trees
flow to bring peace and
stability in africa
poem by alfusainey Sonko
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"Vengeance is Mine," Saith the Lord
Thou wouldst not be avenged if thou hadst but
Insight enough into the human heart,
Into its frailty and its cowardice.
Thou wouldst not be avenged if thou but sawest
How mad, how childish and how selfish are
The helpless ones, that did thee harm because
They thought--Ah! What then thought they! That perchance
You hated them, or trod them down, or took
Their sun away; and e'en for love will they
Destroy thee, meaning well with thee--so well,
That they as lief would see thee dead, not to
Belong to what they hate--thy work, thy friend,
Thy strong ambition, or the gift that God
Hath put into thy soul, that calleth thee
Away to other heights and other temples,
Then where they long have worshipped. They dislike
Thy road, they word, they call it strange and dark,
And they would lead thee back to where they started
So long ago with thee, and show the wrong
Thou doest quite unwittingly. A sigh,
A smile is all thine answer, but thy way
Is chosen; then the hue and cry is raised
Against thee, and thy staunchest friends will pile
With eager hands the wood on which to burn
Thy very soul, and not a tear will quench
That fire, not a hand will save thee, for
Thou art misunderstood, misjudged, despised,
And hated by the friends, who once believed
In thee as in their God. And what revenge
Could help thee? Falling back on thee, thy arm
Struck to the ground, thy heart a desert, not
Devastated to bloom again, but burnt
To lava by your heart's own flame of vengeance.
And if forgiveness be too great for thee,
Go past, turn not thy head, speak not a word
That cannot be recalled, and that will bar
The road for ever, that will cut the cloth
Between thy foes and thee. The present hour
Hath made that foe, who may come back to thee,
And see thy truth. Be great and say: I have
No foe! I smile, and they are nought! A breath
May lay them low, so low that they must call
To me for help! Then is thy vengeance ripe!
Give help with gentle pity. Feel that thou
Art ready with a well of living waters,
With flowers still more lovely than before.
Keep down the flames that make thee a volcano.
Let lovely warmth be all their strength. For thou
Art called upon to love and not to hate,
To help and not to punish, as thine eyes
Are far too weak to see the consequence
Of human anger. Even the volcano
Is aimless, powerless, like Fate itself,
And thou canst not be Fate. Ah! Be thou then
A human heart amongst poor human hearts!
poem by Carmen Sylva
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Manfred (excerpt: Incantation)
When the moon is on the wave,
And the glow-worm in the grass,
And the meteor on the grave,
And the wisp on the morass;
When the falling stars are shooting,
And the answer'd owls are hooting,
And the silent leaves are still
In the shadow of the hill,
Shall my soul be upon thine,
With a power and with a sign.
Though thy slumber may be deep,
Yet thy spirit shall not sleep;
There are shades which will not vanish,
There are thoughts thou canst not banish;
By a power to thee unknown,
Thou canst never be alone;
Thou art wrapt as with a shroud,
Thou art gather'd in a cloud;
And for ever shalt thou dwell
In the spirit of this spell.
Though thou seest me not pass by,
Thou shalt feel me with thine eye
As a thing that, though unseen,
Must be near thee, and hath been;
And when in that secret dread
Thou hast turn'd around thy head,
Thou shalt marvel I am not
As thy shadow on the spot,
And the power which thou dost feel
Shall be what thou must conceal.
And a magic voice and verse
Hath baptiz'd thee with a curse;
And a spirit of the air
Hath begirt thee with a snare;
In the wind there is a voice
Shall forbid thee to rejoice;
And to thee shall night deny
All the quiet of her sky;
And the day shall have a sun,
Which shall make thee wish it done.
From thy false tears I did distil
An essence which hath strength to kill;
From thy own heart I then did wring
The black blood in its blackest spring;
From thy own smile I snatch'd the snake,
For there it coil'd as in a brake;
From thy own lip I drew the charm
Which gave all these their chiefest harm;
In proving every poison known,
I found the strongest was thine own.
By thy cold breast and serpent smile,
By thy unfathom'd gulfs of guile,
By that most seeming virtuous eye,
By thy shut soul's hypocrisy;
By the perfection of thine art
Which pass'd for human thine own heart;
By thy delight in others' pain,
And by thy brotherhood of Cain,
I call upon thee! and compel
Thyself to be thy proper Hell!
And on thy head I pour the vial
Which doth devote thee to this trial;
Nor to slumber, nor to die,
Shall be in thy destiny;
Though thy death shall still seem near
To thy wish, but as a fear;
Lo! the spell now works around thee,
And the clankless chain hath bound thee;
O'er thy heart and brain together
Hath the word been pass'd--now wither!
The Irish Peasant to his Mistress
Through grief and through danger thy smile hath cheer'd my way,
Till hope seem'd to bud from each thorn that round me lay;
The darker our fortune, the brighter our pure love burn'd,
Till shame into glory, till fear into zeal was turn'd;
Yes, slave as I was, in thy arms my spirit felt free,
And bless'd even the sorrows that made me more dear to thee.
Thy rival was honour'd, while thou wert wrong'd and scorn'd,
Thy crown was of briers, while gold her brows adorn'd;
She woo'd me to temples, while thou lay'st hid in caves,
Her friends were all masters, while thine, alas! were slaves;
Yet cold in the earth, at thy feet, I would rather be,
Then wed what I loved not, or turn one thought from thee.
They slander thee sorely, who say thy vows are frail --
Hadst thou been a false one, thy cheek had look'd less pale.
They say, too, so long thou hast worn those lingering chains --
That deep in thy heart they have printed their servile stains --
Oh! foul is the slander -- no chain could that soul subdue --
Where shineth thy spirit, there liberty shineth too!
poem by Thomas Moore
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The Child's Evening Hymn
Father! while the daylight dies,
Hear our grateful voices rise:
For the blessings that we share,
For thy kindness and thy care,
For the joy that fills our breast;
For the love that makes us blest,
We thank thee, Father.
For an earthly father's arm,
Shielding us from wrong and harm;
For a mother's watchful cares,
Mingled with her many prayers;
For the happy kindred band,
'Midst whose peaceful links we stand,
We bless thee, Father.
Yet while ‘neath the evening skies,
Thus we bid our thanks arise,
Father! still we think of those,
Who are bow'd with many woes,
Whom no earthly parent's arm
Can protect from wrong and harm;
The poor slaves, Father.
Ah! while we are richly blest,
They are wretched and distrest!
Outcasts in their native land,
Crush'd beneath oppression's hand,
Scarcely knowing even thee,
Mighty Lord of earth and sea!
Oh, save them, Father!
Touch the flinty hearts, that long
Have, remorseless, done them wrong;
Ope the eyes that long have been
Blind to every guilty scene;
That the slave—a slave no more—
Grateful thanks to thee may pour,
And bless thee, Father
poem by Elizabeth Margaret Chandler from Poetical Works (1836)
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Rosalind's Scroll
I LEFT thee last, a child at heart,
A woman scarce in years:
I come to thee, a solemn corpse
Which neither feels nor fears.
I have no breath to use in sighs;
They laid the dead-weights on mine eyes
To seal them safe from tears.
Look on me with thine own calm look:
I meet it calm as thou.
No look of thine can change this smile,
Or break thy sinful vow:
I tell thee that my poor scorn'd heart
Is of thine earth--thine earth--a part:
It cannot vex thee now.
I have pray'd for thee with bursting sob
When passion's course was free;
I have pray'd for thee with silent lips
In the anguish none could see;
They whisper'd oft, 'She sleepeth soft'--
But I only pray'd for thee.
Go to! I pray for thee no more:
The corpse's tongue is still;
Its folded fingers point to heaven,
But point there stiff and chill:
No farther wrong, no farther woe
Hath licence from the sin below
Its tranquil heart to thrill.
I charge thee, by the living's prayer,
And the dead's silentness,
To wring from out thy soul a cry
Which God shall hear and bless!
Lest Heaven's own palm droop in my hand,
And pale among the saints I stand,
A saint companionless.
poem by Elizabeth Barrett Browning
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Specula
When He appoints to meet thee, go thou forth—
It matters not
If south or north,
Bleak waste or sunny plot.
Nor think, if haply He thou seek’st be late,
He does thee wrong.
To stile or gate
Lean thou thy head, and long!
It may be that to spy thee He is mounting
Upon a tower,
Or in thy counting
Thou hast mista’en the hour.
But, if He comes not, neither do thou go
Till Vesper chime.
Belike thou then shalt know
He hath been with thee all the time.
poem by Thomas Edward Brown
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Dies Irae
On that great, that awful day,
This vain world shall pass away.
Thus the sibyl sang of old,
Thus hath holy David told.
There shall be a deadly fear
When the Avenger shall appear,
And unveiled before his eye
All the works of man shall lie.
Hark! to the great trumpet's tones
Pealing o'er the place of bones:
Hark! it waketh from their bed
All the nations of the dead,--
In a countless throng to meet,
At the eternal judgment seat.
Nature sickens with dismay,
Death may not retain its prey;
And before the Maker stand
All the creatures of his hand.
The great book shall be unfurled,
Whereby God shall judge the world;
What was distant shall be near,
What was hidden shall be clear.
To what shelter shall I fly?
To what guardian shall I cry?
Oh, in that destroying hour,
Source of goodness, Source of power,
Show thou, of thine own free grace,
Help unto a helpless race.
Though I plead not at thy throne
Aught that I for thee have done,
Do not thou unmindful be,
Of what thou hast borne for me:
Of the wandering, of the scorn,
Of the scourge, and of the thorn.
Jesus, hast thou borne the pain,
And hath all been borne in vain?
Shall thy vengeance smite the head
For whose ransom thou hast bled?
Thou, whose dying blessing gave
Glory to a guilty slave:
Thou, who from the crew unclean
Didst release the Magdalene:
Shall not mercy vast and free,
Evermore be found in thee?
Father, turn on me thine eyes,
See my blushes, hear my cries;
Faint though be the cries I make,
Save me for thy mercy's sake,
From the worm, and from the fire,
From the torments of thine ire.
Fold me with the sheep that stand
Pure and safe at thy right hand.
Hear thy guilty child implore thee,
Rolling in the dust before thee.
Oh the horrors of that day!
When this frame of sinful clay,
Starting from its burial place,
Must behold thee face to face.
Hear and pity, hear and aid,
Spare the creatures thou hast made.
Mercy, mercy, save, forgive,
Oh, who shall look on thee and live?
poem by Thomas Babbington Macaulay
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The Mediator
O Christ, true Son of God most high,
Thy name we praise for ever;
Whoe'er to Thee for help doth cry
Shall find Thee fail him never;
'Tis Thou wilt plead,
Thou intercede
With God, for us who need Thy prayers so sore:
Thy bitter strife
Hath wrought us life,
And Thine be thanks and praise for evermore!
To Thee the Father giveth now
All power in earth and heaven;
Sin, Satan, Death to Thee must bow,
All fetters Thou hast riven,
Bade fear to cease,
And made our peace,
That now to God we dare our hearts outpour:
Thy bitter strife
Hath wrought us life,
And Thine be thanks and praise for evermore!
Fulness of grace is in Thy Word;
The Life, the Truth, the Way
To life eternal art Thou, Lord;
To Thee alone we pray,
Who didst appear
A servant here
To bear the sin that crushed the world before:
Thy bitter strife
Hath wrought us life,
And Thine be thanks and praise for evermore!
poem by Hans Sachs
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The Blind Slave Boy
Come back to me, mother! why linger away
From thy poor little blind boy, the long weary day!
I mark every footstep, I list to each tone,
And wonder my mother should leave me alone!
But there’s no one to joy or to sorrow with me;
For each hath of pleasure and trouble his share,
And none for the poor little blind boy will care.
My mother, come back to me! close to thy breast
Once more let thy poor little blind one be pressed;
Once more let me feel they warm breath on my cheek,
And hear thee in accents of tenderness speak!
O mother! I’ve no one to love me – no heart
Can bear like thine own in my sorrows a part;
No hand is so gentle, no voice is so kind,
O! none like a mother can cherish the blind!
Poor blind one! No mother thy wailing can hear,
No mother can hasten to banish thy fear;
And for one paltry dollar hath sold thee, poor child!
Ah! who can in language of mortals reveal
The anguish that none but a mother can feel,
When man is his vile lust of mammon hath trod
On her child, who is stricken and smitten of God!
Blind, helpless, forsaken, with strangers alone,
She hears in her anguish his piteous moan,
As he eagerly listens—but listens in vain,
To catch the loved tones of his mother again!
The curse of the broken in spirit shall fall
On the wretch who hath mingled this wormwood and gall,
And his gain like a mildew shall blight and destroy,
Who hath torn from his mother the little blind boy!
poem by Anonymous Americas
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To Her Sea-Faring Lover
SHALL I thus ever long, and be no whit the neare?
And shall I still complain to thee, the which me will not hear?
Alas! say nay! say nay! and be no more so dumb,
But open thou thy manly mouth and say that thou wilt come:
Whereby my heart may think, although I see not thee,
That thou wilt come--thy word so sware--if thou a live man be.
The roaring hugy waves they threaten my poor ghost,
And toss thee up and down the seas in danger to be lost.
Shall they not make me fear that they have swallowed thee?
--But as thou art most sure alive, so wilt thou come to me.
Whereby I shall go see thy ship ride on the strand,
And think and say Lo where he comes and Sure here will he land:
And then I shall lift up to thee my little hand,
And thou shalt think thine heart in ease, in health to see me stand.
And if thou come indeed (as Christ thee send to do!)
Those arms which miss thee now shall then embrace [and hold] thee too:
Each vein to every joint the lively blood shall spread
Which now for want of thy glad sight doth show full pale and dead.
But if thou slip thy troth, and do not come at all,
As minutes in the clock do strike so call for death I shall:
To please both thy false heart and rid myself from woe,
That rather had to die in troth than live forsaken so!
poem by Anonymous Olde English
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To George B. Cheever
So spake Esaias: so, in words of flame,
Tekoa's prophet-herdsman smote with blame
The traffickers in men, and put to shame,
All earth and heaven before,
The sacerdotal robbers of the poor.
All the dread Scripture lives for thee again,
To smite like lightning on the hands profane
Lifted to bless the slave-whip and the chain.
Once more the old Hebrew tongue
Bends with the shafts of God a bow new-strung!
Take up the mantle which the prophets wore;
Warn with their warnings, show the Christ once more
Bound, scourged, and crucified in His blameless poor;
And shake above our land
The unquenched bolts that blazed in Hosea's hand!
Not vainly shalt thou cast upon our years
The solemn burdens of the Orient seers,
And smite with truth a guilty nation's ears.
Mightier was Luther's word
Than Seckingen's mailed arm or Hutton's sword!
poem by John Greenleaf Whittier
Submitted by Poetry Lover
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Twilight Thoughts
The sun hath set in glory—and a fold
Of burnish'd purple lies upon the sky,
Like the rich thought of some just parted joy,
Yet thrilling vividly around the heart.
The year's first sunset;—'t is most beautiful!
Would it might be an augury of good
To the fair land it shines on. But, alas!
What may we hope of blessing for the head
Of unrepenting guilt;—or, for the hand
—Red with the stain of murder, full of wrong
And foul oppression—shamelessly stretch'd out
To scatter to the winds the solemn oaths
Of broken treaty bands. The red man looks
Across his fathers’ lands, and thinks how once
They fed the white-brow'd stranger, when he came
With his weak hand to their low forest hut,
And they could well have crush'd him. Now he seeks
From the poor wasted remnant of their sons,
To rend their last few acres,—sacred spots
Where the dead lie unsepulchred!—and drive
The newly blest ones from their scarce found joys
Of home and social love, to be again
Sad houseless wanderers!
Years go circling by
With all their rolling suns and changing scenes,
In regular progression, and the slave
Still bends his aching forehead to the toil
That brings him no reward. Another year!—
And still the Christian loads his brother's neck
With the vile weight of fetters—tasks his arm
And goads his sinews to their daily toil,
With the keen lash, or, in the market-place,
Bids him be number'd with the brute and sold!
Another year! and shall that too go by,
And find his wrongs uncared for? Shall he still
Groan ‘neath his lot till life at last goes out,
And win no sympathy? Oh ye who love
Your Maker's image, even in the slave,
Shake from your hearts all thoughts of selfishness,
And with tears, prayers, and every energy,
Stretch'd to its firmest purpose, in his cause,
Cease not to plead, to struggle, to persuade,
'Till ye have won him back his long lost rights,
Or your own hearts are slumbering in death
poem by Elizabeth Margaret Chandler from Poetical Works (1836)
Submitted by Veronica Serbanoiu
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Ch 07 On The Effects Of Education Story 16
A pious man happened to pass near a rich fellow who had a slave and was just chastising him after having tied his feet and hands. He said: ‘My son, God the most high and glorious has given a creature like thyself into thy power and has bestowed upon thee superiority over him. Give thanks to the Almighty and do not indulge in so much violence towards the man because it is not meet that in the morn of resurrection he should be better than thyself and put thee to shame.’
Be not much incensed against a slave.
Oppress him not, grieve not his heart.
Thou hast purchased him for ten dirhems
And hast not after all created him by thy power.
How long is this command, pride and power to last?
There is a Master more exalted than thou.
O thou owner of Arslan and of Aghosh,
Do not forget him who is thy commander.
There is a tradition that the prince of the world, upon whom be the benediction of Allah and peace, has said: ‘It will occasion the greatest sorrow on the day of resurrection when a pious worshipper is conveyed to paradise and a lord of profligacy to hell.’
Upon the slave subject to thy service
Vent not boundless anger but treat him gently
Because on the day of reckoning it will be a shame
To see the slave free and his owner in chains.