Democracy

BEARER of Freedom's holy light,
Breaker of Slavery's chain and rod,
The foe of all which pains the sight,
Or wounds the generous ear of God!
Beautiful yet thy temples rise,
Though there profaning gifts are thrown;
And fires unkindled of the skies
Are glaring round thy altar-stone.
Still sacred, though thy name be breathed
By those whose hearts thy truth deride;
And garlands, plucked from thee, are wreathed
Around the haughty brows of Pride.
Oh, ideal of my boyhood's time!
The faith in which my father stood,
Even when the sons of Lust and Crime
Had stained thy peaceful courts with blood!
Still to those courts my footsteps turn,
For through the mists which darken there,
I see the flame of Freedom burn, —
The Kebla of the patriot's prayer!
The generous feeling, pure and warm,
Which owns the right of all divine;
The pitying heart, the helping arm,
The prompt self-sacrifice, are thine.
Beneath thy broad, impartial eye,
How fade the lines of caste and birth!
How equal in their suffering lie
The groaning multides of earth!
Still to a stricken brother true,
Whatever clime hath nurtured him;
As stooped to heal the wounded Jew
The worshipper of Gerizim.
By misery unrepelled, unawed
By pomp or power, thou seest a Man
In prince or peasant, slave or lord,
Pale priest, or swarthy artisan.
Through all disguise, form, place, or name,
Beneath the flaunting robes of sin,
Through poverty and squalid shame,
Thou lookest on the man within.
On man, as man, retaining yet,
Howe'er debased, and soiled, and dim,
The crown upon his forehead set,
The immortal gift of God to him.
And there is reverence in thy look;
For that frail form which mortals wear
The Spirit of the Holiest took,
And veiled His perfect brightness there.
Not from the shallow babbling fount
Of vain philosophy thou art;
He who of old on Syria's Mount
Thrilled, warmed, by turns, the listener's heart,
In holy words which cannot die,
In thoughts which angels leaned to know,
Proclaimed thy message from on high,
Thy mission to a world of woe.
That voice's echo hath not died!
From the blue lake of Galilee,
And Tabor's lonely mountain-side,
It calls a struggling world to thee.
Thy name and watchword o'er this land
I hear in every breeze that stirs,
And round a thousand altars stand
Thy banded party worshippers.
Not to these altars of a day,
At party's call, my gift I bring;
But on thy olden shrine I lay
A freeman's dearest offering:
The voiceless utterance of his will, —
His pledge to Freedom and to Truth,
That manhood's heart remembers still
The homage of his generous youth.

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Hymn I

O THOU, whose presence went before
Our fathers in their weary way,
As with Thy chosen moved of yore
The fire by night, the cloud by day!
When from each temple of the free,
A nation's song ascends to Heaven,
Most Holy Father! unto Thee
May not our humble prayer be given?
Thy children all, though hue and form
Are varied in Thine own good will,
With Thy own holy breathings warm,
And fashioned in Thine image still.
We thank Thee, Father! hill and plain
Around us wave their fruits once more,
And clustered vine, and blossomed grain,
Are bending round each cottage door.
And peace is here; and hope and love
Are round us as a mantle thrown,
And unto Thee, supreme above,
The knee of prayer is bowed alone.
But oh, for those this day can bring,
As unto us, no joyful thrill;
For those who, under Freedom's wing,
Are bound in Slavery's fetters still:
For those to whom Thy written word
Of light and love is never given;
For those whose ears have never heard
The promise and the hope of heaven!
For broken heart, and clouded mind,
Whereon no human mercies fall;
Oh, be Thy gracious love inclined,
Who, as a Father, pitiest all!
And grant, O Father! that the time
Of Earth's deliverance may be near,
When every land and tongue and clime
The message of Thy love shall hear;
When, smitten as with fire from heaven,
The captive's chain shall sink in dust,
And to his fettered soul be given
The glorious freedom of the just!

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Easter Eve

At length the worst is o'er, and Thou art laid
Deep in Thy darksome bed;
All still and cold beneath yon dreary stone
Thy sacred form is gone;
Around those lips where power and mercy hung,
The dews of deaths have clung;
The dull earth o'er Thee, and Thy foes around,
Thou sleep'st a silent corse, in funeral fetters wound.

Sleep'st Thou indeed? or is Thy spirit fled,
At large among the dead?
Whether in Eden bowers Thy welcome voice
Wake Abraham to rejoice,
Or in some drearier scene Thine eye controls
The thronging band of souls;
That, as Thy blood won earth, Thine agony
Might set the shadowy realm from sin and sorrow free.

Where'er Thou roam'st, one happy soul, we know,
Seen at Thy side in woe,
Waits on Thy triumphs--even as all the blest
With him and Thee shall rest.
Each on his cross; by Thee we hang a while,
Watching Thy patient smile,
Till we have learned to say, "'Tis justly done,
Only in glory, LORD, Thy sinful servant own."

Soon wilt Thou take us to Thy tranquil bower
To rest one little hour,
Till Thine elect are numbered, and the grave
Call Thee to come and save:
Then on Thy bosom borne shall we descend
Again with earth to blend,
Earth all refined with bright supernal fires,
Tinctured with holy blood, and winged with pure desires.

Meanwhile with every son and saint of Thine
Along the glorious line,
Sitting by turns beneath Thy sacred feet
We'll hold communion sweet,
Know them by look and voice, and thank them all
For helping us in thrall,
For words of hope, and bright examples given
To show through moonless skies that there is light in Heaven.

O come that day, when in this restless heart
Earth shall resign her part,
When in the grave with Thee my limbs shall rest,
My soul with Thee be blest!
But stay, presumptuous--CHRIST with Thee abides
In the rock's dreary sides:
He from this stone will wring Celestial dew
If but this prisoner's heart he faithful found and true.

When tears are spent, and then art left alone
With ghosts of blessings gone,
Think thou art taken from the cross, and laid
In JESUS' burial shade;
Take Moses' rod, the rod of prayer, and call
Out of the rocky wall
The fount of holy blood; and lift on high
Thy grovelling soul that feels so desolate and dry.

Prisoner of Hope thou art--look up and sing
In hope of promised spring.
As in the pit his father's darling lay
Beside the desert way,
And knew not how, but knew his GOD would save
E'en from that living grave,
So, buried with our LORD, we'll chose our eyes
To the decaying world, till Angels bid us rise.

poem by John KebleReport problemRelated quotes
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To The Memory Of Charles B. Storrs

Thou hast fallen in thine armor,
Thou martyr of the Lord
With thy last breath crying 'Onward!'
And thy hand upon the sword.
The haughty heart derideth,
And the sinful lip reviles,
But the blessing of the perishing
Around thy pillow smiles!

When to our cup of trembling
The added drop is given,
And the long-suspended thunder
Falls terribly from Heaven,--
When a new and fearful freedom
Is proffered of the Lord
To the slow-consuming Famine,
The Pestilence and Sword!

When the refuges of Falsehood
Shall be swept away in wrath,
And the temple shall be shaken,
With its idol, to the earth,
Shall not thy words of warning
Be all remembered then?
And thy now unheeded message
Burn in the hearts of men?

Oppression's hand may scatter
Its nettles on thy tomb,
And even Christian bosoms
Deny thy memory room;
For lying lips shall torture
Thy mercy into crime,
And the slanderer shall flourish
As the bay-tree for a time.

But where the south-wind lingers
On Carolina's pines,
Or falls the careless sunbeam
Down Georgia's golden mines;
Where now beneath his burthen
The toiling slave is driven;
Where now a tyrant's mockery
Is offered unto Heaven;

Where Mammon hath its altars
Wet o'er with human blood,
And pride and lust debases
The workmanship of God,--
There shall thy praise be spoken,
Redeemed from Falsehood's ban,
When the fetters shall be broken,
And the slave shall be a man!

Joy to thy spirit, brother!
A thousand hearts are warm,
A thousand kindred bosoms
Are baring to the storm.
What though red-handed Violence
With secret Fraud combine?
The wall of fire is round us,
Our Present Help was thine.

Lo, the waking up of nations,
From Slavery's fatal sleep;
The murmur of a Universe,
Deep calling unto Deep!
Joy to thy spirit, brother!
On every wind of heaven
The onward cheer and summons
Of Freedom's voice is given!

Glory to God forever!
Beyond the despot's will
The soul of Freedom liveth
Imperishable still.
The words which thou hast uttered
Are of that soul a part,
And the good seed thou hast scattered
Is springing from the heart.

In the evil days before us,
And the trials yet to come,
In the shadow of the prison,
Or the cruel martyrdom,--
We will think of thee, O brother!
And thy sainted name shall be
In the blessing of the captive,
And the anthem of the free.

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Christ betrayed

Eighteen hundred years agone
Was that deed of darkness done --
Was that sacred, thorn-crowned head
To a shameful death betrayed,
And Iscariot's traitor name
Blazoned in eternal shame.
Thou, disciple of our time,
Follower of the faith sublime,
Who with high and holy scorn
Of that traitrous deed dost burn,
Though the years may never more
To our earth that form restore
The Christ-Spirit ever lives --
Ever in thy heart he strives.
When pale Misery mutely calls;
When thy tempted brother falls;
When thy gentle words may chain
Hate, and Anger, and Disdain,
Or thy loving smile impart
Courage to some sinking heart;
When within thy troubled breast
Good and evil thoughts contest;
Though unconscious thou may'st be,
The Christ-Spirit strives with thee.
When he trod the Holy Land,
With his small disciple band,
And the fated hour had come
For that august martyrdom --
When the man, the human love,
And the God within him strove --
As in Gethsemane he wept,
They, the faithless watchers, slept:
While for them he wept and prayed,
One denied and one betrayed!
If to-day thou turn'st aside
In thy luxury and pride,
Wrapped within thyself and blind
To the sorrows of thy kind,
Thou a faithless watch dost keep --
Thou art one of those who sleep:
Or, if waking thou dost see
Nothing of Divinity
In our fallen, struggling race;
If in them thou seest no trace
Of a glory dimmed, not gone,
Of a Future to be won --
Of a Future, hopeful, high --
Thou, like Peter, dost deny:
But if, seeing, thou believest,
If the Evangel thou receivest,
Yet, if thou art bound to Sin,
False to the Ideal within,
Slave of Ease or slave of Gold,
Thou the Son of God hast sold!

poem by Anne Lynch Botta from Poems (1848)Report problemRelated quotes
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Ego

WRITTEN IN THE ALBUM OF A FRIEND.

On page of thine I cannot trace
The cold and heartless commonplace,
A statue's fixed and marble grace.

For ever as these lines I penned,
Still with the thought of thee will blend
That of some loved and common friend,

Who in life's desert track has made
His pilgrim tent with mine, or strayed
Beneath the same remembered shade.

And hence my pen unfettered moves
In freedom which the heart approves,
The negligence which friendship loves.

And wilt thou prize my poor gift less
For simple air and rustic dress,
And sign of haste and carelessness?

Oh, more than specious counterfeit
Of sentiment or studied wit,
A heart like thine should value it.

Yet half I fear my gift will be
Unto thy book, if not to thee,
Of more than doubtful courtesy.

A banished name from Fashion's sphere,
A lay unheard of Beauty's ear,
Forbid, disowned,--what do they here?

Upon my ear not all in vain
Came the sad captive's clanking chain,
The groaning from his bed of pain.

And sadder still, I saw the woe
Which only wounded spirits know
When Pride's strong footsteps o'er them go.

Spurned not alone in walks abroad,
But from the temples of the Lord
Thrust out apart, like things abhorred.

Deep as I felt, and stern and strong,
In words which Prudence smothered long,
My soul spoke out against the wrong;

Not mine alone the task to speak
Of comfort to the poor and weak,
And dry the tear on Sorrow's cheek;

But, mingled in the conflict warm,
To pour the fiery breath of storm
Through the harsh trumpet of Reform;

To brave Opinion's settled frown,
From ermined robe and saintly gown,
While wrestling reverenced Error down.

Founts gushed beside my pilgrim way,
Cool shadows on the greensward lay,
Flowers swung upon the bending spray.

And, broad and bright, on either hand,
Stretched the green slopes of Fairy-land,
With Hope's eternal sunbow spanned;

Whence voices called me like the flow,
Which on the listener's ear will grow,
Of forest streamlets soft and low.

And gentle eyes, which still retain
Their picture on the heart and brain,
Smiled, beckoning from that path of pain.

In vain! nor dream, nor rest, nor pause
Remain for him who round him draws
The battered mail of Freedom's cause.

From youthful hopes, from each green spot
Of young Romance, and gentle Thought,
Where storm and tumult enter not;

From each fair altar, where belong
The offerings Love requires of Song
In homage to her bright-eyed throng;

With soul and strength, with heart and hand,
I turned to Freedom's struggling band,
To the sad Helots of our land.

What marvel then that Fame should turn
Her notes of praise to those of scorn;
Her gifts reclaimed, her smiles withdrawn?

What matters it? a few years more,
Life's surge so restless heretofore
Shall break upon the unknown shore!

In that far land shall disappear
The shadows which we follow here,
The mist-wreaths of our atmosphere!

Before no work of mortal hand,
Of human will or strength expand
The pearl gates of the Better Land;

Alone in that great love which gave
Life to the sleeper of the grave,
Resteth the power to seek and save.

Yet, if the spirit gazing through
The vista of the past can view
One deed to Heaven and virtue true;

If through the wreck of wasted powers,
Of garlands wreathed from Folly's bowers,
Of idle aims and misspent hours,

The eye can note one sacred spot
By Pride and Self profaned not,
A green place in the waste of thought,

Where deed or word hath rendered less
The sum of human wretchedness,
And Gratitude looks forth to bless;

The simple burst of tenderest feeling
From sad hearts worn by evil-dealing,
For blessing on the hand of healing;

Better than Glory's pomp will be
That green and blessed spot to me,
A palm-shade in Eternity!

Something of Time which may invite
The purified and spiritual sight
To rest on with a calm delight.

And when the summer winds shall sweep
With their light wings my place of sleep,
And mosses round my headstone creep;

If still, as Freedom's rallying sign,
Upon the young heart's altars shine
The very fires they caught from mine;

If words my lips once uttered still,
In the calm faith and steadfast will
Of other hearts, their work fulfil;

Perchance with joy the soul may learn
These tokens, and its eye discern
The fires which on those altars burn;

A marvellous joy that even then,
The spirit hath its life again,
In the strong hearts of mortal men.

Take, lady, then, the gift I bring,
No gay and graceful offering,
No flower-smile of the laughing spring.

Midst the green buds of Youth's fresh May,
With Fancy's leaf-enwoven bay,
My sad and sombre gift I lay.

And if it deepens in thy mind
A sense of suffering human-kind,--
The outcast and the spirit-blind;

Oppressed and spoiled on every side,
By Prejudice, and Scorn, and Pride,
Life's common courtesies denied;

Sad mothers mourning o'er their trust,
Children by want and misery nursed,
Tasting life's bitter cup at first;

If to their strong appeals which come
From fireless hearth, and crowded room,
And the close alley's noisome gloom,--

Though dark the hands upraised to thee
In mute beseeching agony,
Thou lend'st thy woman's sympathy;

Not vainly on thy gentle shrine,
Where Love, and Mirth, and Friendship twine
Their varied gifts, I offer mine.

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Though Humble the Banquet

Though humble the banquet to which I invite thee,
Thou'lt find there the best a poor bard can command;
Eyes, beaming with welcome, shall throng round, to light thee,
And Love serve the feast with his own willing hand.

And though Fortune may seem to have turn'd from the dwelling
Of him thou regardest her favouring ray,
Thou wilt find there a gift, all her treasures excelling,
Which, proudly he feels, hath ennobled his way.

'Tis that freedom of mind, which no vulgar dominion
Can turn from the path a pure conscience approves,
Which, with hope in the heart, and no chain on the pinion,
Holds upwards its course to the light which it loves.

'Tis this makes the pride of his humble retreat,
And with this, though of all other treasures bereaved,
The breeze of his garden to him is more sweet
Than the costliest incense that Pomp e'er received.

Then, come, if a board so untempting hath power
To win thee from grandeur, its best shall be thine;
And there's one, long the light of the bard's happy bower,
Who, smiling will blend her bright welcome with mine.

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The Irish Peasant to his Mistress

Through grief and through danger thy smile hath cheer'd my way,
Till hope seem'd to bud from each thorn that round me lay;
The darker our fortune, the brighter our pure love burn'd,
Till shame into glory, till fear into zeal was turn'd;
Yes, slave as I was, in thy arms my spirit felt free,
And bless'd even the sorrows that made me more dear to thee.

Thy rival was honour'd, while thou wert wrong'd and scorn'd,
Thy crown was of briers, while gold her brows adorn'd;
She woo'd me to temples, while thou lay'st hid in caves,
Her friends were all masters, while thine, alas! were slaves;
Yet cold in the earth, at thy feet, I would rather be,
Then wed what I loved not, or turn one thought from thee.

They slander thee sorely, who say thy vows are frail --
Hadst thou been a false one, thy cheek had look'd less pale.
They say, too, so long thou hast worn those lingering chains --
That deep in thy heart they have printed their servile stains --
Oh! foul is the slander -- no chain could that soul subdue --
Where shineth thy spirit, there liberty shineth too!

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The Relic

TOKEN Of friendship true and tried,
From one whose fiery heart of youth
With mine has beaten, side by side,
For Liberty and Truth;
With honest pride the gift I take,
And prize it for the giver's sake.
But not alone because it tells
Of generous hand and heart sincere;
Around that gift of friendship dwells
A memory doubly dear;
Earth's noblest aim, man's holiest thought,
With that memorial frail inwrought!
Pure thoughts and sweet like flowers unfold,
And precious memories round it cling,
Even as the Prophet's rod of old
In beauty blossoming:
And buds of feeling, pure and good,
Spring from its cold unconscious wood.
Relic of Freedom's shrine! a brand
Plucked from its burning! let it be
Dear as a jewel from the hand
Of a lost friend to me!
Flower of a perished garland left,
Of life and beauty unbereft!
Oh, if the young enthusiast bears,
O'er weary waste and sea, the stone
Which crumbled from the Forum's stairs,
Or round the Parthenon;
Or olive-bough from some wild tree
Hung over old Thermopylæ:
If leaflets from some hero's tomb,
Or moss-wreath torn from ruins hoary;
Or faded flowers whose sisters bloom
On fields renowned in story;
Or fragment from the Alhambra's crest,
Or the gray rock by Druids blessed;
Sad Erin's shamrock greenly growing
Where Freedom led her stalwart kern,
Or Scotia's 'rough bur thistle' blowing
On Bruce's Bannockburn;
Or Runnymede's wild English rose,
Or lichen plucked from Sempach's snows!
If it be true that things like these
To heart and eye bright visions bring,
Shall not far holier memories
To this memorial cling?
Which needs no mellowing mist of time
To hide the crimson stains of crime!
Wreck of a temple, unprofaned;
Of courts where Peace with Freedom trod,
Lifting on high, with hands unstained,
Thanksgiving unto God;
Where Mercy's voice of love was pleading
For human hearts in bondage bleeding!
Where, midst the sound of rushing feet
And curses on the night-air flung,
That pleading voice rose calm and sweet
From woman's earnest tongue;
And Riot turned his scowling glance,
Awed, from her tranquil countenance!
That temple now in ruin lies!
The fire-stain on its shattered wall,
And open to the changing skies
Its black and roofless hall,
It stands before a nation's sight
A gravestone over buried Right!
But from that ruin, as of old,
The fire-scorched stones themselves are crying,
And from their ashes white and cold
Its timbers are replying!
A voice which slavery cannot kill
Speaks from the crumbling arches still!
And even this relic from thy shrine,
O holy Freedom! hath to me
A potent power, a voice and sign
To testify of thee;
And, grasping it, methinks I feel
A deeper faith, a stronger zeal.
And not unlike that mystic rod,
Of old stretched o'er the Egyptian wave,
Which opened, in the strength of God,
A pathway for the slave,
It yet may point the bondman's way,
And turn the spoiler from his prey.

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Lines On The Death Of S. Oliver Torrey

SECRETARY OF THE BOSTON YOUNG MEN'S ANTI-SLAVERY SOCIETY.

Gone before us, O our brother,
To the spirit-land!
Vainly look we for another
In thy place to stand.
Who shall offer youth and beauty
On the wasting shrine
Of a stern and lofty duty,
With a faith like thine?

Oh, thy gentle smile of greeting
Who again shall see?
Who amidst the solemn meeting
Gaze again on thee?
Who when peril gathers o'er us,
Wear so calm a brow?
Who, with evil men before us,
So serene as thou?

Early hath the spoiler found thee,
Brother of our love!
Autumn's faded earth around thee,
And its storms above!
Evermore that turf lie lightly,
And, with future showers,
O'er thy slumbers fresh and brightly
Blow the summer flowers

In the locks thy forehead gracing,
Not a silvery streak;
Nor a line of sorrow's tracing
On thy fair young cheek;
Eyes of light and lips of roses,
Such as Hylas wore,--
Over all that curtain closes,
Which shall rise no more!

Will the vigil Love is keeping
Round that grave of thine,
Mournfully, like Jazer weeping
Over Sibmah's vine;
Will the pleasant memories, swelling
Gentle hearts, of thee,
In the spirit's distant dwelling
All unheeded be?

If the spirit ever gazes,
From its journeyings, back;
If the immortal ever traces
O'er its mortal track;
Wilt thou not, O brother, meet us
Sometimes on our way,
And, in hours of sadness, greet us
As a spirit may?

Peace be with thee, O our brother,
In the spirit-land
Vainly look we for another
In thy place to stand.
Unto Truth and Freedom giving
All thy early powers,
Be thy virtues with the living,
And thy spirit ours!

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The Cross

'The cross, if rightly borne, shall be
No burden, but support to thee;'
So, moved of old time for our sake,
The holy monk of Kempen spake.

Thou brave and true one! upon whom
Was laid the cross of martyrdom,
How didst thou, in thy generous youth,
Bear witness to this blessed truth!

Thy cross of suffering and of shame
A staff within thy hands became,
In paths where faith alone could see
The Master's steps supporting thee.

Thine was the seed-time; God alone
Beholds the end of what is sown;
Beyond our vision, weak and dim,
The harvest-time is hid with Him.

Yet, unforgotten where it lies,
That seed of generous sacrifice,
Though seeming on the desert cast,
Shall rise with bloom and fruit at last.

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Our Lady's Well

Fount of the woods! thou art hid no more,
From Heaven's clear eye, as in time of yore!
For the roof hath sunk from thy mossy walls,
And the sun's free glance on thy slumber falls;
And the dim tree-shadows across thee pass,
As the boughs are sway'd o'er thy silvery glass;
And the reddening leaves to thy breast are blown,
When the autumn wind hath a stormy tone;
And thy bubbles rise to the flashing rain-
Bright Fount! thou art nature's own again!

Fount of the vale! thou art sought no more
By the pilgrim's foot, as in time of yore,
When he came from afar, his beads to tell,
And to chant his hymn at Our Lady's Well.
There is heard no Ave through thy bowers,
Thou art gleaming lone 'midst thy water-flowers!
But the herd may drink from thy gushing wave,
And there may the reaper his forehead lave,
And the woodman seeks thee not in vain-
-Bright Fount! thou art nature's own again!

Fount of the Virgin's ruin'd shrine!
A voice that speaks of the past is thine!
It mingles the tone of a thoughtful sigh,
With the notes that ring through the laughing sky;
'Midst the mirthful song of the summer-bird,
And the sound of the breeze, it will yet be heard!
-Why is it that thus we may gaze on thee,
To the brilliant sunshine sparkling free?
-'Tis that all on earth is of Time's domain-
He hath made thee nature's own again!

Fount of the chapel with ages grey!
Thou art springing freshly amidst decay!
Thy rites are closed, and thy cross lies low,
And the changeful hours breathe o'er thee now!
Yet if at thine altar one holy thought
In man's deep spirit of old hath wrought;
If peace to the mourner hath here been given,
Or prayer, from a chasten'd heart, to Heaven,
Be the spot still hallow'd while Time shall reign,
Who hath made thee nature's own again!

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Byron

On The Star Of 'The Legion Of Honour' (From The French)

Star of the brave!--whose beam hath shed
Such glory o'er the quick and dead ­
Thou radiant and adored deceit!
Which millions rush'd in arms to greet,
Wild meteor of immortal birth;
Why rise in Heaven to set on Earth?

Souls of slain heroes form'd thy rays;
Eternity flash'd through thy blaze;
The music of thy martial sphere
Was fame on high and honour here;
And thy light broke on human eyes,
Like a volcano of the skies.

Like lava roll'd thy stream of blood,
And swept down empires with its flood;
Earth rock'd beneath thee to her base,
As thou didst lighten through all space;
And the shorn Sun grew dim in air,
And set while thou wert dwelling there.

Before thee rose, and with thee grew,
A rainbow of the loveliest hue
Of three bright colours, each divine,
And fit for that celestial sign;
For Freedom's hand had blended them,
Like tints in an immortal gem.

One tint was of the sunbeam's dyes;
One, the blue depth of Seraph's eyes;
One the pure Spirit's veil of white
Had robed in radiance of its light:
The three so mingled did beseem
The texture of a heavenly dream.

Star of the brave! thy ray is pale,
And darkness must again prevail!
But, oh thou Rainbow of the free!
Our tears and blood must flow for thee.
When thy bright promise fades away,
Our life is but a load of clay.

And Freedom hallows with her tread
The silent cities of the dead;
For beautiful in death are they
Who proudly fall in her array;
And soon, oh Goddess! may we be
For evermore with them or thee!

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The Gallows

I.
THE suns of eighteen centuries have shone
Since the Redeemer walked with man, and made
The fisher's boat, the cavern's floor of stone,
And mountain moss, a pillow for His head;
And He, who wandered with the peasant Jew,
And broke with publicans the bread of shame,
And drank with blessings, in His Father's name,
The water which Samaria's outcast drew,
Hath now His temples upon every shore,
Altar and shrine and priest; and incense dim
Evermore rising, with low prayer and hymn,
From lips which press the temple's marble floor,
Or kiss the gilded sign of the dread cross He bore.
II.
Yet as of old, when, meekly 'doing good,'
He fed a blind and selfish multitude,
And even the poor companions of His lot
With their dim earthly vision knew Him not,
How ill are His high teachings understood!
Where He hath spoken Liberty, the priest
At His own altar binds the chain anew;
Where He hath bidden to Life's equal feast,
The starving many wait upon the few;
Where He hath spoken Peace, His name hath been
The loudest war-cry of contending men;
Priests, pale with vigils, in His name have blessed
The unsheathed sword, and laid the spear in rest,
Wet the war-banner with their sacred wine,
And crossed its blazon with the holy sign;
Yea, in His name who bade the erring live,
And daily taught His lesson, to forgive!
Twisted the cord and edged the murderous steel;
And, with His words of mercy on their lips,
Hung gloating o'er the pincer's burning grips,
And the grim horror of the straining wheel;
Fed the slow flame which gnawed the victim's limb,
Who saw before his searing eyeballs swim
The image of their Christ in cruel zeal,
Through the black torment-smoke, held mockingly to him!
III.
The blood which mingled with the desert sand,
And beaded with its red and ghastly dew
The vines and olives of the Holy Land;
The shrieking curses of the hunted Jew;
The white-sown bones of heretics, where'er
They sank beneath the Crusade's holy spear;
Goa's dark dungeons, Malta's sea-washed cell,
Where with the hymns the ghostly fathers sung
Mingled the groans by subtle torture wrung,
Heaven's anthem blending with the shriek of hell!
The midnight of Bartholomew, the stake
Of Smithfield, and that thrice-accursed flame
Which Calvin kindled by Geneva's lake;
New England's scaffold, and the priestly sneer
Which mocked its victims in that hour of fear,
When guilt itself a human tear might claim, —
Bear witness, O Thou wronged and merciful One!
That Earth's most hateful crimes have in Thy name been done!
IV.
Thank God! that I have lived to see the time
When the great truth begins at last to find
An utterance from the deep heart of mankind,
Earnest and clear, that all Revenge is Crime,
That man is holier than a creed, that all
Restraint upon him must consult his good,
Hope's sunshine linger on his prison wall,
And Love look in upon his solitude.
The beautiful lesson which our Saviour taught
Through long, dark centuries its way hath wrought
Into the common mind and popular thought;
And words, to which by Galilee's lake shore
The humble fishers listened with hushed oar,
Have found an echo in the general heart,
And of the public faith become a living part.
V.
Who shall arrest this tendency? Bring back
The cells of Venice and the bigot's rack?
Harden the softening human heart again
To cold indifference to a brother's pain?
Ye most unhappy men! who, turned away
From the mild sunshine of the Gospel day,
Grope in the shadows of Man's twilight time,
What mean ye, that with ghoul-like zest ye brood,
O'er those foul altars streaming with warm blood,
Permitted in another age and clime?
Why cite that law with which the bigot Jew
Rebuked the Pagan's mercy, when he knew
No evil in the Just One? Wherefore turn
To the dark, cruel past? Can ye not learn
From the pure Teacher's life how mildly free
Is the great Gospel of Humanity?
The Flamen's knife is bloodless, and no more
Mexitli's altars soak with human gore,
No more the ghastly sacrifices smoke
Through the green arches of the Druid's oak;
And ye of milder faith, with your high claim.
Of prophet-utterance in the Holiest name,
Will ye become the Druids of our time!
Set up your scaffold-altars in our land,
And, consecrators of Law's darkest crime,
Urge to its loathsome work the hangman's hand?
Beware, lest human nature, roused at last,
From its peeled shoulder your encumbrance cast,
And, sick to loathing of your cry for blood,
Rank ye with those who led their victims round
The Celt's red altar and the Indian's mound,
Abhorred of Earth and Heaven, a pagan brotherhood!

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Holy Matrimony

The voice that breathed o'er Eden,
That earliest wedding day
The primal marriage blessing,
It hath not passed away.
Still in the pure espousal
Of Christian man and maid,
The holy Three are with us,
The threefold grace is said.

Be present, aweful Father,
To give away this bride,
As Eve thou gav'st to Adam
Out of his own pierced side:

Be present, Son of Mary,
To join their loving hands,
As thou didst bind two natures
In thine eternal bands!

Be present, holiest Spirit,
To bless them as they kneel,
As thou, for Christ the Bridegroom,
The heavenly Spouse dost seal!

O spread thy pure wing o'er them,
Let no ill power find place,
When onward to thine altar
Their hallowed path they trace,

To cast their crowns before thee
In perfect sacrifice,
Till to the home of gladness
With Christ's own Bride they rise. Amen

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Our Father

As the little fellow walked by the side of my horse, I asked him if there was any church that the slaves attended on Sunday. He said no, there was none near enough, and he had never seen one. I asked him if he knew where people went to when they died, and was much affected with the simple, earnest look, with which he pointed to the sky, as he replied, 'To Fader, dere.' — Adam Hodgson.


That dearest name! ay, even thou, poor slave, may'st lift thine eye,
Nor dread a chilling glance of scorn will meet thee from the sky:
Go bend the knee, and raise the soul, and lift thy hopes above,
The God of heaven is even to thee, a Father in his love.

The earth-worm, man, may crush thee down to slavery and shame,
And in his puny pride usurp a master's haughty name;
But He, Lord God Omnipotent, disdaineth not to bear
A parent's cherish'd name to thee, to yield a parent's care.

And thou, with childlike confidence, may'st spring to his embrace,
Nor shrink in shame before the glance of that paternal face;
Thou art not yet an ingrate vile—thou hast not, in thy pride,
Return'd him falsehood for his love,—his holiest laws defied.

Thou never like a thief hast spoil'd the nurslings of his fold;
Thou ne'er hast given thy brother's form to be enslaved and sold;
No wrathful thunders seem, to thee, to clothe his vengeful arm,
Nor fearful lightnings in his eye, awake thy wild alarm.

Our Father! oh how deeply dear that holy name should be—
How should we love the meanest one, who thus may call on Thee!
And yet—thou Just and Righteous God! if thou wert not our sire,
Long since we had been swept away by thy consuming ire.

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Expostulation

OUR fellow-countrymen in chains!
Slaves, in a land of light and law!
Slaves, crouching on the very plains
Where rolled the storm of Freedom's war!
A groan from Eutaw's haunted wood,
A. wail where Camden's martyrs fell,
By every shrine of patriot blood,
From Moultrie's wall and Jasper's well!

By storied hill and hallowed grot,
By mossy wood and marshy glen,
Whence rang of old the rifle-shot,
And hurrying shout of Marion's men!
The groan of breaking hearts is there,
The falling lash, the fetter's clank!
Slaves, slaves are breathing in that air
Which old De Kalb and Sumter drank!

What, ho! our countrymen in chains!
The whip on woman's shrinking flesh!
Our soil yet reddening with the stains
Caught from her scourging, warm and fresh!
What! mothers from their children riven!
What! God's own image bought and sold!
Americans to market driven,
And bartered as the brute for gold!

Speak! shall their agony of prayer
Come thrilling to our hearts in vain?
To us whose fathers scorned to bear
The paltry menace of a chain;
To us, whose boast is loud and long
Of holy Liberty and Light;
Say, shall these writhing slaves of Wrong
Plead vainly for their plundered Right?

What! shall we send, with lavish breath,
Our sympathies across the wave,
Where Manhood, on the field of death,
Strikes for his freedom or a grave?
Shall prayers go up, and hymns be sung
For Greece, the Moslem fetter spurning,
And millions hail with pen and tongue
Our light on all her altars burning?

Shall Belgium feel, and gallant France,
By Vendome's pile and Schoenbrun's wall,
And Poland, gasping on her lance,
The impulse of our cheering call?
And shall the slave, beneath our eye,
Clank o'er our fields his hateful chain?
And toss his fettered arms on high,
And groan for Freedom's gift, in vain?

Oh, say, shall Prussia's banner be
A refuge for the stricken slave?
And shall the Russian serf go free
By Baikal's lake and Neva's wave?
And shall the wintry-bosomed Dane
Relax the iron hand of pride,
And bid his bondmen cast the chain
From fettered soul and limb aside?

Shall every flap of England's flag
Proclaim that all around are free,
From farthest Ind to each blue crag
That beetles o'er the Western Sea?
And shall we scoff at Europe's kings,
When Freedom's fire is dim with us,
And round our country's altar clings
The damning shade of Slavery's curse?

Go, let us ask of Constantine
To loose his grasp on Poland's throat;
And beg the lord of Mahmoud's line
To spare the struggling Suliote;
Will not the scorching answer come
From turbaned Turk, and scornful Russ
'Go, loose your fettered slaves at home,
Then turn, and ask the like of us!'

Just God! and shall we calmly rest,
The Christian's scorn, the heathen's mirth,
Content to live the lingering jest
And by-word of a mocking Earth?
Shall our own glorious land retain
That curse which Europe scorns to bear?
Shall our own brethren drag the chain
Which not even Russia's menials wear?

Up, then, in Freedom's manly part,
From graybeard eld to fiery youth,
And on the nation's naked heart
Scatter the living coals of Truth!
Up! while ye slumber, deeper yet
The shadow of our fame is growing!
Up! while ye pause, our sun may set
In blood, around our altars flowing!

Oh! rouse ye, ere the storm comes forth,
The gathered wrath of God and man,
Like that which wasted Egypt's earth,
When hail and fire above it ran.
Hear ye no warnings in the air?
Feel ye no earthquake underneath?
Up, up! why will ye slumber where
The sleeper only wakes in death?

Rise now for Freedom! not in strife
Like that your sterner fathers saw,
The awful waste of human life,
The glory and the guilt of war:'
But break the chain, the yoke remove,
And smite to earth Oppression's rod,
With those mild arms of Truth and Love,
Made mighty through the living God!

Down let the shrine of Moloch sink,
And leave no traces where it stood;
Nor longer let its idol drink
His daily cup of human blood;
But rear another altar there,
To Truth and Love and Mercy given,
And Freedom's gift, and Freedom's prayer,
Shall call an answer down from Heaven!

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Sweet empty sky of June without a stain,

O Lord, the hope of Israel, all they that forsake
Thee shall be ashamed ; and they that depart from
Thee, shall be written in the earth, because they have
forsaken the Lord, the fountain of living waters.
Heal me, O Lord, and I shall be healed ; save me,
and I shall be saved, for Thou art my health, and my
great deliverer.
I said in the cutting off of my days, I shall go to
the gates of the grave ; I have deprived myself of the
residue of my years.
I said, I shall not see the Lord, even the Lord in the
land of the living : I shall behold man no more with
the inhabitants of the world.
O Lord ! by Thee doth man live, and from Thee is
the life of my spirit : therefore wilt Thou recover me,
and make me to live.
Thou hast in love to my soul delivered it from the
pit of corruption ; for Thou hast cast all my sins
behind Thy back.
For Thy name's sake hast Thou put off thine anger ;
for Thy praise hast Thou refrained from me, that I
should not be cut off.
For the grave cannot praise Thee, death cannot
celebrate Thee : they that go down into the pit, cannot
hope for Thy truth.
The living, the living, he shall praise Thee, as I do
this day : the father to the children shall make known
Thy truth.
O Lord ! Thou hast been merciful, Thou hast
brought back my life from corruption : Thou hast
redeemed me from my sin.
They that follow after lying vanities, forsake their
own mercy.
Therefore shall Thy songs be with me, and my
prayer unto the God of my life.
I will go unto the altar of my God, unto God, the
joy of my youth ; and in Thy fear will I worship
towards Thy holy temple.
I will sacrifice unto Thee with the voice of thanks-
giving ; I will pay that which I have vowed ; sal-
vation is of the Lord.

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To The New-Born

A BLESSING on thy head, thou child of many hopes and fears!
A rainbow-welcome thine hath been, of mingled smiles and tears.
Thy father greets thee unto life, with a full and chasten'd heart,
For a solemn gift from God thou com'st, all precious as thou art!

I see thee not asleep, fair boy, upon thy mother's breast,
Yet well I know how guarded there shall be thy rosy rest;
And how her soul with love, and prayer, and gladness, will o'erflow,
While bending o'er thy soft-seal'd eyes, thou dear one, well I know!

A blessing on thy gentle head! and bless'd thou art in truth,
For a home where God is felt, awaits thy childhood and thy youth:
Around thee pure and holy thoughts shall dwell as light and air,
And steal unto thine heart, and wake the germs now folded there.

Smile on thy mother! while she feels that unto her is given,
In that young day-spring glance the pledge of a soul to rear for heaven!
Smile! and sweet peace be o'er thy sleep, joy o'er thy wakening shed!
Blessings and blessings evermore, fair boy! upon thy head.

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The Spells Of Home

There blend the ties that strengthen
Our hearts in hours of grief,
The silver links that lengthen
Joy's visits when most brief.
BERNARD BARTON.


BY the soft green light in the woody glade,
On the banks of moss where thy childhood play'd;
By the household tree thro' which thine eye
First look'd in love to the summer-sky,
By the dewy gleam, by the very breath
Of the primrose tufts in the grass beneath,
Upon thy heart there is laid a spell,
Holy and precious oh! guard it well!

By the sleepy ripple of the stream,
Which hath lull'd thee into many a dream;
By the shiver of the ivy-leaves
To the wind of morn at thy casement-eaves,
By the bee's deep murmur in the limes,
By the music of the Sabbath-chimes,
By every sound of thy native shade,
Stronger and dearer the spell is made.

By the gathering round the winter hearth,
When twilight call'd unto household mirth;
By the fairy tale or the legend old
In that ring of happy faces told;
By the quiet hour when hearts unite
In the parting prayer and the kind 'Good-night;'
By the smiling eye and the loving tone,
Over thy life has the spell been thrown.

And bless that gift! it hath gentle might,
A guardian power and a guiding light.

It hath led the freeman forth to stand
In the mountain-battles of his land;
It hath brought the wanderer o'er the seas
To die on the hills of his own fresh breeze;
And back to the gates of his father's hall,
It hath led the weeping prodigal.

Yes! when thy heart in its pride would stray
From the pure first loves of its youth away;
When the sullying breath of the world would come
O'er the flowers it brought from its childhood's home;
Think thou again of the woody glade,
And the sound by the rustling ivy made,
Think of the tree at thy father's door,
And the kindly spell shall have power once more!

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The Silence in the Church

“The congregation shall be desired, secretly in their prayers, to make their humble
supplications to God . . . .
for the which prayers there shall be silence kept for a
space.”

(No. 1.)
O Holy spirit, we entreat,
Send down Thy quickening fire;
Let Thine own presence, dread and sweet,
These waiting hearts inspire.

In every thought and word and deed,
Breathe Thou the breath of life—
The fulness of the grace they need
For their appointed strife.

Help them to hold, in clasp of prayer,
The rod and staff of God;
And lead them safely, surely, where
The Christ Himself hath trod.

Give power to speak Thy message, Lord,
To every feeble voice;
May they the true seed cast abroad
Till desert wastes rejoice.

Make strong the toiling hearts and hands,
Keep watching eyes from sleep,
That golden harvests crown the lands
When angels come to reap.

* * * * *

(No. 2.)
POUR now, O Lord, all gifts of grace
From Thy most holy dwelling-place;
And let the living flame be shed
On each disciple's bended head.

Light up his soul with light divine,—
A star of heaven on earth to shine,
A beacon on life's stormy sea,
To guide the wandering bark to Thee.

Lord, clothe him now in white complete,

In Thine own spirit, pure and sweet;
Let him go forth to labour well,
In truth and strength invincible.

May his calm lips, that whisper now
The yearning prayer, the solemn vow,
Be ready, in the judgment-day,
The faithful servant's words to say—

“Lord, I have tried, in faithful strife,
To win Thy lambs to light and life;
Lord, I have truly kept for Thee
The awful charge Thou gavest me.”

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