En.Citatepedia^®.ro

The Men Of Old

WELL speed thy mission, bold Iconoclast!
Yet all unworthy of its trust thou art,
If, with dry eye, and cold, unloving heart,
Thou tread'st the solemn Pantheon of the Past,
By the great Future's dazzling hope made blind
To all the beauty, power, and truth behind.
Not without reverent awe shouldst thou put by
The cypress branches and the amaranth blooms,
Where, with clasped hands of prayer, upon their tombs
The effigies of old confessors lie,
God's witnesses; the voices of His will,
Heard in the slow march of the centuries still!
Such were the men at whose rebuking frown,
Dark with God's wrath, the tyrant's knee went down;
Such from the terrors of the guilty drew
The vassal's freedom and the poor man's due.
St. Anselm (may he rest forevermore
In Heaven's sweet peace!) forbade, of old, the sale
Of men as slaves, and from the sacred pale
Hurled the Northumbrian buyers of the poor.
To ransom souls from bonds and evil fate
St. Ambrose melted down the sacred plate, —
Image of saint, the chalice, and the pix,
Crosses of gold, and silver candlesticks.
'Man is worth more than temples!' he replied
To such as came his holy work to chide.
And brave Cesarius, stripping altars bare,
And coining from the Abbey's golden hoard
The captive's freedom, answered to the prayer
Or threat of those whose fierce zeal for the Lord
Stifled their love of man, — 'An earthen dish
The last sad supper of the Master bore:
Most miserable sinners! do ye wish
More than your Lord, and grudge His dying poor
What your own pride and not His need requires?
Souls, than these shining gauds, He values more;
Mercy, not sacrifice, His heart desires!'
O faithful worthies! resting far behind
In your dark ages, since ye fell asleep,
Much has been done for truth and human-kind;
Shadows are scattered wherein ye groped blind;
Man claims his birthright, freer pulses leap
Through peoples driven in your day like sheep;
Yet, like your own, our age's sphere of light,
Though widening still, is walled around by night;
With slow, reluctant eye, the Church has read,
Skeptic at heart, the lessons of its Head;
Counting, too oft, its living members less
Than the wall's garnish and the pulpit's dress;
World-moving zeal with power to bless and feed
Life's fainting pilgrims, to their utter need,
Instead of bread, holds out the stone of creed;
Sect builds and worships where its wealth and pride
And vanity stand shrined and deified,
Careless that in the shadow of its walls
God's living temple into ruin falls.
We need, methinks, the prophet-hero still,
Saints true of life, and martyrs strong of will,
To tread the land, even now, as Xavier trod
The streets of God, barefoot, with his bell,
Proclaiming freedom in the name of God,
And startling tyrants with the fear of hell!
Soft words, smooth prophecies, are doubtless well;
But to rebuke the age's popular crime,
We need the souls of fire, the hearts of that old time!

poem by John Greenleaf Whittier
Submitted by Poetry Lover
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The Brother Of Mercy

Piero Luca, known of all the town
As the gray porter by the Pitti wall
Where the noon shadows of the gardens fall,
Sick and in dolor, waited to lay down
His last sad burden, and beside his mat
The barefoot monk of La Certosa sat.

Unseen, in square and blossoming garden drifted,
Soft sunset lights through green Val d'Arno sifted;
Unheard, below the living shuttles shifted
Backward and forth, and wove, in love or strife,
In mirth or pain, the mottled web of life
But when at last came upward from the street
Tinkle of bell and tread of measured feet,
The sick man started, strove to rise in vain,
Sinking back heavily with a moan of pain.
And the monk said, ''T is but the Brotherhood
Of Mercy going on some errand good
Their black masks by the palace-wall I see.'
Piero answered faintly, 'Woe is me!
This day for the first time in forty years
In vain the bell hath sounded in my ears,
Calling me with my brethren of the mask,
Beggar and prince alike, to some new task
Of love or pity,--haply from the street
To bear a wretch plague-stricken, or, with feet
Hushed to the quickened ear and feverish brain,
To tread the crowded lazaretto's floors,
Down the long twilight of the corridors,
Midst tossing arms and faces full of pain.
I loved the work: it was its own reward.
I never counted on it to offset
My sins, which are many, or make less my debt
To the free grace and mercy of our Lord;
But somehow, father, it has come to be
In these long years so much a part of me,
I should not know myself, if lacking it,
But with the work the worker too would die,
And in my place some other self would sit
Joyful or sad,--what matters, if not I?
And now all's over. Woe is me!'--'My son,'
The monk said soothingly, 'thy work is done;
And no more as a servant, but the guest
Of God thou enterest thy eternal rest.
No toil, no tears, no sorrow for the lost,
Shall mar thy perfect bliss. Thou shalt sit down
Clad in white robes, and wear a golden crown
Forever and forever.'--Piero tossed
On his sick-pillow: 'Miserable me!
I am too poor for such grand company;
The crown would be too heavy for this gray
Old head; and God forgive me if I say
It would be hard to sit there night and day,
Like an image in the Tribune, doing naught
With these hard hands, that all my life have wrought,
Not for bread only, but for pity's sake.
I'm dull at prayers: I could not keep awake,
Counting my beads. Mine's but a crazy head,
Scarce worth the saving, if all else be dead.
And if one goes to heaven without a heart,
God knows he leaves behind his better part.
I love my fellow-men: the worst I know
I would do good to. Will death change me so
That I shall sit among the lazy saints,
Turning a deaf ear to the sore complaints
Of souls that suffer? Why, I never yet
Left a poor dog in the strada hard beset,
Or ass o'erladen! Must I rate man less
Than dog or ass, in holy selfishness?
Methinks (Lord, pardon, if the thought be sin!)
The world of pain were better, if therein
One's heart might still be human, and desires
Of natural pity drop upon its fires
Some cooling tears.'

Thereat the pale monk crossed
His brow, and, muttering, 'Madman! thou art lost!'
Took up his pyx and fled; and, left alone,
The sick man closed his eyes with a great groan
That sank into a prayer, 'Thy will be done!'
Then was he made aware, by soul or ear,
Of somewhat pure and holy bending o'er him,
And of a voice like that of her who bore him,
Tender and most compassionate: 'Never fear!
For heaven is love, as God himself is love;
Thy work below shall be thy work above.'
And when he looked, lo! in the stern monk's place
He saw the shining of an angel's face!

. . . . .

The Traveller broke the pause. 'I've seen
The Brothers down the long street steal,
Black, silent, masked, the crowd between,
And felt to doff my hat and kneel
With heart, if not with knee, in prayer,
For blessings on their pious care.'

Reader wiped his glasses: 'Friends of mine,
I'll try our home-brewed next, instead of foreign wine.'

poem by John Greenleaf Whittier
Submitted by Poetry Lover
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The Eve Of Election

FROM gold to gray
Our mild sweet day
Of Indian Summer fades too soon;
But tenderly
Above the sea
Hangs, white and calm, the hunter's moon.
In its pale fire,
The village spire
Shows like the zodiac's spectral lance;
The painted walls
Whereon it falls
Transfigured stand in marble trance!
O'er fallen leaves
The west-wind grieves,
Yet comes a seed-time round again;
And morn shall see
The State sown free
With baleful tares or healthful grain.
Along the street
The shadows meet
Of Destiny, whose hands conceal
The moulds of fate
That shape the State,
And make or mar the common weal.
Around I see
The powers that be;
I stand by Empire's primal springs;
And princes meet,
In every street,
And hear the tread of uncrowned kings!
Hark! through the crowd
The laugh runs loud,
Beneath the sad, rebuking moon.
God save the land
A careless hand
May shake or swerve ere morrow's noon!
No jest is this;
One cast amiss
May blast the hope of Freedom's year.
Oh, take me where
Are hearts of prayer,
And foreheads bowed in reverent fear!
Not lightly fall
Beyond recall
The written scrolls a breath can float;
The crowning fact
The kingliest act
Of Freedom is the freeman's vote!
For pearls that gem
A diadem
The diver in the deep sea dies;
The regal right
We boast to-night
Is ours through costlier sacrifice;
The blood of Vane,
His prison pain
Who traced the path the Pilgrim trod,
And hers whose faith
Drew strength from death,
And prayed her Russell up to God!
Our hearts grow cold,
We lightly hold
A right which brave men died to gain;
The stake, the cord,
The axe, the sword,
Grim nurses at its birth of pain.
The shadow rend,
And o'er us bend,
O martyrs, with your crowns and palms;
Breathe through these throngs
Your battle songs,
Your scaffold prayers, and dungeon psalms!
Look from the sky,
Like God's great eye,
Thou solemn moon, with searching beam,
Till in the sight
Of thy pure light
Our mean self-seekings meaner seem.
Shame from our hearts
Unworthy arts,
The fraud designed, the purpose dark;
And smite away
The hands we lay
Profanely on the sacred ark.
To party claims
And private aims,
Reveal that august face of Truth,
Whereto are given
The age of heaven,
The beauty of immortal youth.
So shall our voice
Of sovereign choice
Swell the deep bass of duty done,
And strike the key
Of time to be,
When God and man shall speak as one!

poem by John Greenleaf Whittier
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Christmas Antiphones

I -- In Church

Thou whose birth on earth
Angels sang to men,
While thy stars made mirth,
Saviour, at thy birth,
This day born again;

As this night was bright
With thy cradle-ray,
Very light of light,
Turn the wild world's night
To thy perfect day.

God whose feet made sweet
Those wild ways they trod,
From thy fragrant feet
Staining field and street
With the blood of God;

God whose breast is rest
In the time of strife,
In thy secret breast
Sheltering souls opprest
From the heat of life;

God whose eyes are skies
Love-lit as with spheres
By the lights that rise
To thy watching eyes,
Orbed lights of tears;

God whose heart hath part
In all grief that is,
Was not man's the dart
That went through thine heart,
And the wound not his?

Where the pale souls wail,
Held in bonds of death,
Where all spirits quail,
Came thy Godhead pale
Still from human breath -

Pale from life and strife,
Wan with manhood, came
Forth of mortal life,
Pierced as with a knife,
Scarred as with a flame.

Thou the Word and Lord
In all time and space
Heard, beheld, adored,
With all ages poured
Forth before thy face,

Lord, what worth in earth
Drew thee down to die?
What therein was worth,
Lord, thy death and birth?
What beneath thy sky?

Light above all love
By thy love was lit,
And brought down the Dove
Feathered from above
With the wings of it.

From the height of night,
Was not thine the star
That led forth with might
By no worldly light
Wise men from afar?

Yet the wise men's eyes
Saw thee not more clear
Than they saw thee rise
Who in shepherd's guise
Drew as poor men near.

Yet thy poor endure,
And are with us yet;
Be thy name a sure
Refuge for thy poor
Whom men's eyes forget.

Thou whose ways we praised,
Clear alike and dark,
Keep our works and ways
This and all thy days
Safe inside thine ark.

Who shall keep thy sheep,
Lord, and lose not one?
Who save one shall keep,
Lest the shepherds sleep?
Who beside the Son?

From the grave-deep wave,
From the sword and flame,
Thou, even thou, shalt save
Souls of king and slave
Only by thy Name.

Light not born with morn
Or her fires above,
Jesus virgin-born,
Held of men in scorn,
Turn their scorn to love.

Thou whose face gives grace
As the sun's doth heat,
Let thy sunbright face
Lighten time and space
Here beneath thy feet.

Bid our peace increase,
Thou that madest morn;
Bid oppressions cease;
Bid the night be peace;
Bid the day be born.

II--OUTSIDE CHURCH

We whose days and ways
All the night makes dark,
What day shall we praise
Of these weary days
That our life-drops mark?

We whose mind is blind,
Fed with hope of nought;
Wastes of worn mankind,
Without heart or mind,
Without meat or thought;

We with strife of life
Worn till all life cease,
Want, a whetted knife,
Sharpening strife on strife,
How should we love peace?

Ye whose meat is sweet
And your wine-cup red,
Us beneath your feet
Hunger grinds as wheat,
Grinds to make you bread.

Ye whose night is bright
With soft rest and heat,
Clothed like day with light,
Us the naked night
Slays from street to street.

Hath your God no rod,
That ye tread so light?
Man on us as God,
God as man hath trod,
Trod us down with might.

We that one by one
Bleed from either's rod.
What for us hath done
Man beneath the sun,
What for us hath God?

We whose blood is food
Given your wealth to feed,
From the Christless rood
Red with no God's blood,
But with man's indeed;

How shall we that see
Nightlong overhead
Life, the flowerless tree,
Nailed whereon as we
Were our fathers dead -

We whose ear can hear,
Not whose tongue can name,
Famine, ignorance, fear,
Bleeding tear by tear
Year by year of shame,

Till the dry life die
Out of bloodless breast,
Out of beamless eye,
Out of mouths that cry
Till death feed with rest -

How shall we as ye,
Though ye bid us, pray?
Though ye call, can we
Hear you call, or see,
Though ye show us day?

We whose name is shame,
We whose souls walk bare,
Shall we call the same
God as ye by name,
Teach our lips your prayer?

God, forgive and give,
For His sake who died?
Nay, for ours who live,
How shall we forgive
Thee, then, on our side?

We whose right to light
Heaven's high noon denies,
Whom the blind beams smite
That for you shine bright,
And but burn our eyes,

With what dreams of beams
Shall we build up day,
At what sourceless streams
Seek to drink in dreams
Ere they pass away?

In what street shall meet,
At what market-place,
Your feet and our feet,
With one goal to greet,
Having run one race?

What one hope shall ope
For us all as one
One same horoscope,
Where the soul sees hope
That outburns the sun?

At what shrine what wine,
At what board what bread,
Salt as blood or brine,
Shall we share in sign
How we poor were fed?

In what hour what power
Shall we pray for morn,
If your perfect hour,
When all day bears flower,
Not for us is born?

III--BEYOND CHURCH

Ye that weep in sleep,
Souls and bodies bound,
Ye that all night keep
Watch for change, and weep
That no change is found;

Ye that cry and die,
And the world goes on
Without ear or eye,
And the days go by
Till all days are gone;

Man shall do for you,
Men the sons of man,
What no God would do
That they sought unto
While the blind years ran.

Brotherhood of good,
Equal laws and rights,
Freedom, whose sweet food
Feeds the multitude
All their days and nights

With the bread full-fed
Of her body blest
And the soul's wine shed
From her table spread
Where the world is guest,

Mingling me and thee,
When like light of eyes
Flashed through thee and me
Truth shall make us free,
Liberty make wise;

These are they whom day
Follows and gives light
Whence they see to slay
Night, and burn away
All the seed of night.

What of thine and mine,
What of want and wealth,
When one faith is wine
For my heart and thine
And one draught is health?

For no sect elect
Is the soul's wine poured
And her table decked;
Whom should man reject
From man's common board?

Gods refuse and choose,
Grudge and sell and spare;
None shall man refuse,
None of all men lose,
None leave out of care.

No man's might of sight
Knows that hour before;
No man's hand hath might
To put back that light
For one hour the more.

Not though all men call,
Kneeling with void hands,
Shall they see light fall
Till it come for all
Tribes of men and lands.

No desire brings fire
Down from heaven by prayer,
Though man's vain desire
Hang faith's wind-struck lyre
Out in tuneless air.

One hath breath and saith
What the tune shall be -
Time, who puts his breath
Into life and death,
Into earth and sea.

To and fro years flow,
Fill their tides and ebb,
As his fingers go
Weaving to and fro
One unfinished web.

All the range of change
Hath its bounds therein,
All the lives that range
All the byways strange
Named of death or sin.

Star from far to star
Speaks, and white moons wake,
Watchful from afar
What the night's ways are
For the morning's sake.

Many names and flames
Pass and flash and fall,
Night-begotten names,
And the night reclaims,
As she bare them, all.

But the sun is one,
And the sun's name Right;
And when light is none
Saving of the sun,
All men shall have light.

All shall see and be
Parcel of the morn;
Ay, though blind were we,
None shall choose but see
When that day is born.

poem by Algernon Charles Swinburne
Submitted by Poetry Lover
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Extension 33

Living at the y, extension 33,
Nothing to care or to worry.
Once I was in love with a blind man,
But my auntie told me, dont do it, its not worth it.
Living at the y, 33 years,
No one to call or to write to.
Once I was in love with a married man,
But my instincts told me, dont tell him, itll kill you.
Im sad I didnt marry the blind man,
But whats a life with three blind children?
Im glad I never told the married man,
It saved my pride and freedom.
Living at the y, in 33 rooms,
Nowhere to visit or write to.
Once I was in love, it nearly killed me,
But now I have my pride and freedom.
Freedom, freedom, freedom, freedom,
Freedom, freedom, freedom and pride.
Freedom, freedom, freedom, freedom,
Freedom, freedom, freedom and pride.
Freedom, freedom, freedom, freedom,
Freedom, freedom, freedom and pride.
Freedom, freedom, freedom, freedom,
Freedom, freedom, freedom and pride.
Freedom, freedom, freedom, freedom,
Freedom, freedom, freedom and pride.
Freedom, freedom, freedom, freedom,
Freedom, freedom, freedom.

song performed by by Yoko Ono
Submitted by Lucian Velea
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The Divine Lover

I

Me Lord? can’st thou mispend
One word, misplace one look on me?
Call’st me thy Love, thy Friend?
Can this poor soul the object be
Of these love-glances, those life-kindling eyes?
What? I the Centre of thy arms embraces?
Of all thy labour I the prize?
Love never mocks, Truth never lies.
Oh how I quake: Hope fear, fear hope displaces:
I would, but cannot hope: such wondrous love amazes.

II

See, I am black as night,
See I am darkness: dark as hell.
Lord thou more fair than light;
Heav’ns Sun thy Shadow; can Sunns dwell
With Shades? ’twixt light, and darkness what commerce?
True: thou art darkness, I thy Light: my ray
Thy mists, and hellish foggs shall pierce.
With me, black soul, with me converse.
I make the foul December flowry May,
Turn thou thy night to me: I’le turn thy night to day.

III

See Lord, see I am dead:
Tomb’d in my self: my self my grave
A drudge: so born, so bred:
My self even to my self a slave.
Thou Freedom, Life: can Life, and Liberty
Love bondage, death? Thy Freedom I: I tyed
To loose thy bonds: be bound to me:
My Yoke shall ease, my bonds shall free.
Dead soul, thy Spring of life, my dying side:
There dye with me to live: to live in thee I dyed.

poem by Phineas Fletcher
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The Creeds Of The Bells

How sweet the chime of the Sabbath bells!
Each one its creed in music tells
In tones that float upon the air
As soft as song, as sweet as prayer,
And I will put in simple rhyme
The language of the golden chime.
My happy heart with rapture swells
Responsive to the bells, sweet bells.
'Ye purifying waters swell!'
In mellow tones rang out a bell;
'Though faith alone in Christ can save,
Man must be plunged beneath the wave,
To show the world unfaltering faith
In what the Sacred Scripture saith;
Oh, well! ye rising water, swell!'
Pealed out the clear-toned Baptist bell.
'O, heed the ancient landmarks well!'
In solemn tones exclaimed a bell.
'No progress made by mortal man
Can change the just, eternal plan;
With God there can be nothing new;
Ignore the false, embrace the true,
While all is well! is well! is well!'
Pealed out the good old Dutch church bell.
'In deeds of love excel! excel!'
Chimed out from ivied towers a bell.
'This is the church not built on sands,
Emblem of one not built with hands;
Its forms and sacred rites revere -
Come worship here! come worship here!
Its rituals and faith excel!'
Chimed out the Episcopalian bell.
'No faith alone, but works as well,
Must test the soul!' said a soft bell.
'Come here and cast aside your load!
And work your way along the road
With faith in God and faith in man,
And hope in Christ, where hope began.
Do well! do well! do well! do well!'
Rang out the Unitarian bell.
'To all the truth we tell, we tell!'
Shouted in ecstacies, a bell.
'Come all ye weary wanders, see!
Our Lord has made salvation free!
Repent, believe, have faith, and then
Be saved! and praise the Lord! Amen!
Salvation’s free! we tell! we tell!'
Shouted the Methodistic bell.
'Farewell! farewell! base world, farewell!'
In touching tones exclaimed a bell.
'Life is a boon to mortals given,
To fit the soul for bliss in heaven.
Do not invoke the avenging rod.
Come here and learn the way to God.
Say to the world, ‘farewell! farewell!’'
Pealed forth the Presbyterian bell.
'In after life there is no hell!'
In raptures rang a cheerful bell.
'Look up to heaven this holy day,
When angels wait to lead the way.
There are no fires, no fiends to blight
The future life; be just and right.
No hell! No hell! No hell! No hell!'
Rang out the Universalist bell.
'The Pilgrim Fathers heeded well
My cheerful voice!' pealed forth a bell.
'No fetters here to clog the soul,
No arbitrary creed control
The free heart and progressive mind
That leave the dusty paths behind.
Speed well! speed well! speed well! speed well!'
Pealed forth the Independent bell.
'No pope, no pope, to doom to hell
The Protestant!' rang out a bell.
'Great Luther left his fiery zeal
Within the hearts that truly feel
What loyalty to God swill be
The faulty that makes men free,
No images where incense fell!'
Rang out old Martin Luther’s bell.
'Find rest! find rest! find rest! find rest!
Upon our Holy Mother’s breast,
From wearying strifes that never cease,
The mother church gives rest and pace.
Come, penitents, your sins confess
Where white-robed priests the faithful bless,
Where sacred Masses peal and swell!'
Deep tolled d the Roman Catholic bell.
Neatly attired, in manner plain,
A pilgrim see - no spot, no satin -
Slowly, with soft and measured tread,
In Quaker garb - no white, no red -
To passing friend I hear him say,
'Here worship thou, this is the way;
No churchly form, it is not well;
No bell - no bell - no bell - no bell.'

poem by Anonymous Americas
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To The Memory Of Charles B. Storrs

Thou hast fallen in thine armor,
Thou martyr of the Lord
With thy last breath crying 'Onward!'
And thy hand upon the sword.
The haughty heart derideth,
And the sinful lip reviles,
But the blessing of the perishing
Around thy pillow smiles!

When to our cup of trembling
The added drop is given,
And the long-suspended thunder
Falls terribly from Heaven,--
When a new and fearful freedom
Is proffered of the Lord
To the slow-consuming Famine,
The Pestilence and Sword!

When the refuges of Falsehood
Shall be swept away in wrath,
And the temple shall be shaken,
With its idol, to the earth,
Shall not thy words of warning
Be all remembered then?
And thy now unheeded message
Burn in the hearts of men?

Oppression's hand may scatter
Its nettles on thy tomb,
And even Christian bosoms
Deny thy memory room;
For lying lips shall torture
Thy mercy into crime,
And the slanderer shall flourish
As the bay-tree for a time.

But where the south-wind lingers
On Carolina's pines,
Or falls the careless sunbeam
Down Georgia's golden mines;
Where now beneath his burthen
The toiling slave is driven;
Where now a tyrant's mockery
Is offered unto Heaven;

Where Mammon hath its altars
Wet o'er with human blood,
And pride and lust debases
The workmanship of God,--
There shall thy praise be spoken,
Redeemed from Falsehood's ban,
When the fetters shall be broken,
And the slave shall be a man!

Joy to thy spirit, brother!
A thousand hearts are warm,
A thousand kindred bosoms
Are baring to the storm.
What though red-handed Violence
With secret Fraud combine?
The wall of fire is round us,
Our Present Help was thine.

Lo, the waking up of nations,
From Slavery's fatal sleep;
The murmur of a Universe,
Deep calling unto Deep!
Joy to thy spirit, brother!
On every wind of heaven
The onward cheer and summons
Of Freedom's voice is given!

Glory to God forever!
Beyond the despot's will
The soul of Freedom liveth
Imperishable still.
The words which thou hast uttered
Are of that soul a part,
And the good seed thou hast scattered
Is springing from the heart.

In the evil days before us,
And the trials yet to come,
In the shadow of the prison,
Or the cruel martyrdom,--
We will think of thee, O brother!
And thy sainted name shall be
In the blessing of the captive,
And the anthem of the free.

poem by John Greenleaf Whittier
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Hymn

In The Time Of War And Tumults

O Lord Almighty, Thou whose hands
Despair and victory give;
In whom, though tyrants tread their lands,
The souls of nations live;

Thou wilt not turn Thy face away
From those who work Thy will,
But send Thy peace on hearts that pray,
And guard Thy people still.

Remember not the days of shame,
The hands with rapine dyed,
The wavering will, the baser aim,
The brute material pride:

Remember, Lord, the years of faith,
The spirits humbly brave,
The strength that died defying death,
The love that loved the slave:

The race that strove to rule Thine earth
With equal laws unbought: .
Who bore for Truth the pangs of birth,
And brake the bonds of Thought.

Remember how, since time began,
Thy dark eternal mind
Through lives of men that fear not man
ls light for all mankind.

Thou wilt not turn Thy face away
From those who work Thy will,
But send Thy strength on hearts that pray
For strength to serve Thee still.

poem by Sir Henry Newbolt
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Ghost of Churches Past

The Ghost of Churches Past

A stately edifice it stands alone
For sale to any buyer.
The patrons of this church
Have fled to ground much higher.

They loved their God
And true they were
They sought out higher ground
For in a cold stone building
Their God they never found.

They drank the spirit willingly
They prayed the sacred words
But when the cry from heaven came
The elders never heard.

The charlatans of prayer
They steal our weary souls
With promises of salvation.
These swindlers of
mans hope and fear
Will never save our nation.

They tuck our weary hearts into
that dark and dreary night.
With promises of heaven.
We shan't give up the fight.

And every measure to a man
and to a woman praying
The children cry, the old ones die,
and none of them are saying.
What's in their hearts, its no mistake
For the God within is true.
And if we follow our heart strings
We'll give the Lord His due.

Will the great deception,
the cyanide of our own blind
faith release us from this world
and its cruel claim to fame?
And whose to say
we would know our Lord
if he finally came.

Never! Sings the birds sweet song,
pure joy this Easter morn.
From the bondage of this ruse
we finally will be torn.

Only the light of understanding
will lift the dark veil of this
dreary abode and roll the
stone from that sepulcher
of our dark dream. For what
we thought and what we know
is never what it seemed.

No longer will we worship
in a stone temple to a living God
who would rather be
remembered midst the
misty morning fog.

Beneath the oracles
of His holy presence
where the Redwoods
kiss the Sea.
I'll find my God,
my fellow man
and finally will I see.

That God is here
and so am I.
No need to say
much more.
The open fount
of wisdom's love
has been an open door.

poem by Lynne FincherSpringarden
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Song III

Have mercy on me, my Lord,
For a foe treds o'er me and strives
Mindfully that time and again
I be wearied by all adversity.

Cruelly he treds, proud in his throng,
Stifling me with cruelness undue;
Never's the day I'm free of him,
Nor is my night empty of grim fear.

Yet, be it day, be it night when
Pondrous fear doth oppress, kind Father,
Thou, my Defender, art my hope,
And in each need to the end shall be.

Whilst I, Lord, being assured
In Thy promises, neither blind
Human connivance, nor fierce threat,
Nor battle's dread would I fear.

Whatever I say, they wrongly construe;
To my each deed they give rebuke;
Impious ones have turned all care
To rendering me most loatheful.

In temples by veiled treachery
Or open offence they conspire
To smite me; my every path they mark,
No safety would they afford me.

And this Thou wouldst suffer, just Lord?
Evil ones are to rejoice in such doings?
Wouldst Thou waiver bringing unrising
Ruin to a Temple of such calumny?

I know, verily I know, Lord eternal,
That my every defeat Thou dost reckon,
Tears from sad eyes Thou dost retain,
And dread afflictions' cause Thou dost know;

Work of evildoers Thou turnst to naught,
But to me a kindly ear dost lend,
And brights signs of Thy benevolence
And constant love to me Thou dost reveal.

Whilst I, Lord, being assured
In Thy promises, neither blind
Human connivance, nor fierce threat,
Nor battle's dread would I fear.

And ever to Thee, fatherly guard
Of my being, fuli praise I'll offer
In fitting song; unhindered, I'll feign
Not giving, free by thy grace, my avowed

Sacrifice. With Thine aid, my feet
Shall stray not from Thy sacred path,
For such time as my spirit's abode
In this frail body be, O my Lord!

poem by Mikolaj Sep Szarzynski
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Laodicea

Hear what the Lord, the great Amen,
The true and faithful Witness says!
He formed the vast creation's plan,
And searches all our hearts and ways.

To some he speaks as once of old,
I know thee, thy profession's vain;
Since thou art neither hot nor cold,
I'll spit thee from me with disdain.

Thou boasteth, I am wise and rich,
Increased in goods and nothing need;
And dost not know thou art a wretch,
Naked and poor, and blind and dead.

Yet while I thus rebuke, I love,
My message is in mercy sent;
That thou may'st my compassion prove,
I can forgive, if thou repent.

Wouldst thou be truly rich and wise?
Come, buy my gold in fire well tried,
My ointment to anoint thine eyes,
My robe, thy nakedness to hide.

See at thy door I stand and knock!
Poor sinner, shall I wait in vain?
Quickly thy stubborn heart unlock,
That I may enter with my train.

Thou canst not entertain a king,
Unworthy thou of such a guest!
But I my own provisions bring,
To make thy soul a heavenly feast.

poem by John Newton
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Tales Of A Wayside Inn : Part 1. The Spanish Jew's Tale; The Legend of Rabbi Ben Levi

Rabbi Ben Levi, on the Sabbath, read
A volume of the Law, in which it said,
'No man shall look upon my face and live.'
And as he read, he prayed that God would give
His faithful servant grace with mortal eye
To look upon His face and yet not die.

Then fell a sudden shadow on the page,
And, lifting up his eyes, grown dim with age,
He saw the Angel of Death before him stand,
Holding a naked sword in his right hand.
Rabbi Ben Levi was a righteous man,
Yet through his veins a chill of terror ran.
With trembling voice he said, 'What wilt thou here?'
The angel answered, 'Lo! the time draws near
When thou must die; yet first, by God's decree,
Whate'er thou askest shall be granted thee.'
Replied the Rabbi, 'Let these living eyes
First look upon my place in Paradise.'

Then said the Angel, 'Come with me and look.'
Rabbi Ben Levi closed the sacred book,
And rising, and uplifting his gray head,
'Give me thy sword,' he to the Angel said,
'Lest thou shouldst fall upon me by the way.'
The angel smiled and hastened to obey,
Then led him forth to the Celestial Town,
And set him on the wall, whence, gazing down,
Rabbi Ben Levi, with his living eyes,
Might look upon his place in Paradise.

Then straight into the city of the Lord
The Rabbi leaped with the Death-Angel's sword,
And through the streets there swept a sudden breath
Of something there unknown, which men call death.
Meanwhile the Angel stayed without and cried,
'Come back!' To which the Rabbi's voice replied,
'No! in the name of God, whom I adore,
I swear that hence I will depart no more!'

Then all the Angels cried, 'O Holy One,
See what the son of Levi here hath done!
The kingdom of Heaven he takes by violence,
And in Thy name refuses to go hence!'
The Lord replied, 'My Angels, be not wroth;
Did e'er the son of Levi break his oath?
Let him remain; for he with mortal eye
Shall look upon my face and yet not die.'

Beyond the outer wall the Angel of Death
Heard the great voice, and said, with panting breath,
'Give back the sword, and let me go my way.'
Whereat the Rabbi paused, and answered, 'Nay!
Anguish enough already hath it caused
Among the sons of men.' And while he paused
He heard the awful mandate of the Lord
Resounding through the air, 'Give back the sword!'

The Rabbi bowed his head in silent prayer;
Then said he to the dreadful Angel, 'Swear,
No human eye shall look on it again;
But when thou takest away the souls of men,
Thyself unseen, and with an unseen sword,
Thou wilt perform the bidding of the Lord.'
The Angel took the sword again, and swore,
And walks on earth unseen forevermore.

poem by Henry Wadsworth Longfellow
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Nightfall in Hungary

As when the sun in darkness sets,
And night falls on the earth,
Along the azure fields above
The stars of heaven come forth;

So when the sun of Liberty
Grows dim to mortal eyes,
From out the gloom, like radiant stars,
The world's true heroes rise.

The men of human destiny,
Whom glorious dreams inspire;
High-priests of Freedom, in whose souls
Is shrined the sacred fire.

The fire that through the wilderness
In steadfast lustre streams;
That on the future, dim and dark,
Sheds its effulgent beams.

Thus, oh Hungaria! through the night
That wraps thee in its gloom,
Light from one burning soul streams forth,
A torch above thy tomb.

Thy tomb! oh no -- the mouldering shroud
The worm awhile must wear,
Ere, from its confines springing forth,
He wings the upper air.

Thy tomb! then from its door ere long
The stone shall roll away,
Thou shalt come forth, and once again
Greet the new-risen day.

The day that prayed and waited for
So long, shall surely rise,
As surely as to-morrow's sun
Again shall greet our eyes.

What though before the shape evoked
The coward heart has quailed,
And when the hour, the moment came,
The recreant arm has failed: --

What though the apostate wields the sword
With fratricidal hand,
And the last Romans wander forth
In exile o'er the land: --

What though suspended o'er thee hangs
The Austrian's glittering steel;
What though thy heart is crushed beneath
The imperial Cossack's heel: --

Not to the swift is given the race,
The battle to the strong;
Up to the listening ear of God
Is borne the mighty wrong.

From Him the mandate has gone forth,
The giant Power must fall;
Oh Prophet! read'st thou not the doom,
The writing on the wall!

The slaves of Power, the sword, the scourge,
The scaffold and the chain,
Awhile may claim their hecatombs
Of hero martyrs slain.

But they that war with Tyranny
Still mightier weapons bear;
Winged, arrowy thoughts, that pierce like light,
Impalpable as air.

Thoughts that strike through the triple mail,
That spread, and burn, and glow,
More quenchless than that fire the Greeks
Rained on their Moslem foe.

Rest, rest in peace, heroic shades,
Whose blood like water ran:
For every crimson drop ye shed,
Shall rise an arméd man.

Rest, rest in peace, heroic souls,
Who wander still on earth;
THOUGHTS, your immortal messengers,
Are on their mission forth.

The pioneers of Liberty,
Invincible they throng;
They scale and undermine the towers
And battlements of Wrong.

Speak! Sages, Poets, Patriots, speak!
And the dark pile shall fall,
As at the Prophet's trumpet tones
Once fell the city's wall.

poem by Anne Lynch Botta from Poems (1848)
Submitted by Veronica Serbanoiu
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The Guardian Angels

A Ballad

Father John in the green lane went
And he drew his robe full tight,
'I would,' quoth he, 'I were home again
For there's evil in the night.
'I would,' quoth he, 'the gold I bear
Were safe with the poor and old,
For strange the fear that follows me
That my eyes cannot behold.'
He looked him left and there he saw
A white rose climb and cling,
He looked him right and in the brake
A wild bird shook his wing.
He looked him back and far there stood
The old church tall and dim,
Yet on the lonely path there came
A terror strange to him.

Without the shadow of the trees
That bent above his way,
Where lost the moon her silver light,
He stood at last at bay.
And on his gown, from his pale brow
Fell great tears of his fright;
His shaking hands held close the gold
Wrapped in its cloth so white.
He knelt him down upon his knee
And prayed the Lord to hear,
'Christ, loosen Thou these laggard feet
That hold me slow in fear.
'Oh, strengthen Thou this childish heart
That trembles all afraid,
In pity for the calling sick
Who die without my aid.
'And let me bring all safely through
The shadows of the night,
The gold I bear for old and poor,
Still Thou this strange affright.'

And as he prayed from off his heart
Fear's clutching fingers fell,
A holy joy grew in his heart
He knew that all was well.
He turned him left and stayed to take
A white rose from her tree,
He turned him right and lilted low
A wild bird melody.
He looked him back and smiling saw
The tall church guarding him,
And then all fearless laughing sped
Through shadows strange and dim.

When but a year had passed away
There came before his gate,
A dying man who 'Succour,' cried
'Before it be too late.'
'Oh, shrive me, Father, ere I die,'
The moaning stranger said;
He took him to his own hearth side
And laid him on his bed.

'Oh, Father! Father! hear me now
And let me rest in peace.'
'Now speak, my son, and tell your sin
To give your soul release.'
'It was one night a year ago—
Sweet Mary, ease my pain—
I followed far your toiling feet
Within a lonely lane.
'The red gold for the old and poor
You had beneath your gown,
I hid within a darksome place
Where I could strike you down.'
Now Father John he smiled and leant
In pity by the bed,
'I did disarm you by my prayer,
I thank the Lord,' he said.
'I went in fear upon my path
I knew some danger lay,
And lone I knelt upon the road
A little while to pray.'

The dying man he raised his head
And laughed both long and loud,
'Oh, ne'er a prayer would hold my hand
Or keep you from your shroud.
'But by you went two mighty men
To guard you either side,
Else had my dagger reached your heart
And surely you had died.'
Then Father John upon his knees
Bent low his holy head,
'God's angels walked beside me there
Lest you my blood should shed
My guardian angels walked by me,
I thank Thee, Lord,' he said.

poem by Dora Sigerson Shorter
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Tauler

Tauler, the preacher, walked, one autumn day,
Without the walls of Strasburg, by the Rhine,
Pondering the solemn Miracle of Life;
As one who, wandering in a starless night,
Feels momently the jar of unseen waves,
And hears the thunder of an unknown sea,
Breaking along an unimagined shore.

And as he walked he prayed. Even the same
Old prayer with which, for half a score of years,
Morning, and noon, and evening, lip and heart
Had groaned: 'Have pity upon me, Lord!
Thou seest, while teaching others, I am blind.
Send me a man who can direct my steps!'

Then, as he mused, he heard along his path
A sound as of an old man's staff among
The dry, dead linden-leaves; and, looking up,
He saw a stranger, weak, and poor, and old.

'Peace be unto thee, father!' Tauler said,
'God give thee a good day!' The old man raised
Slowly his calm blue eyes. 'I thank thee, son;
But all my days are good, and none are ill.'

Wondering thereat, the preacher spake again,
'God give thee happy life.' The old man smiled,
'I never am unhappy.'

Tauler laid
His hand upon the stranger's coarse gray sleeve
'Tell me, O father, what thy strange words mean.
Surely man's days are evil, and his life
Sad as the grave it leads to.' 'Nay, my son,
Our times are in God's hands, and all our days
Are as our needs; for shadow as for sun,
For cold as heat, for want as wealth, alike
Our thanks are due, since that is best which is;
And that which is not, sharing not His life,
Is evil only as devoid of good.
And for the happiness of which I spake,
I find it in submission to his will,
And calm trust in the holy Trinity
Of Knowledge, Goodness, and Almighty Power.'

Silently wondering, for a little space,
Stood the great preacher; then he spake as one
Who, suddenly grappling with a haunting thought
Which long has followed, whispering through the dark
Strange terrors, drags it, shrieking, into light
'What if God's will consign thee hence to Hell?'

'Then,' said the stranger, cheerily, 'be it so.
What Hell may be I know not; this I know,-
I cannot lose the presence of the Lord.
One arm, Humility, takes hold upon
His dear Humanity; the other, Love,
Clasps his Divinity. So where I go
He goes; and better fire-walled Hell with Him
Than golden-gated Paradise without.'

Tears sprang in Tauler's eyes. A sudden light,
Like the first ray which fell on chaos, clove
Apart the shadow wherein he had walked
Darkly at noon. And, as the strange old man
Went his slow way, until his silver hair
Set like the white moon where the hills of vine
Slope to the Rhine, he bowed his head and said
'My prayer is answered. God hath sent the man
Long sought, to teach me, by his simple trust,
Wisdom the weary schoolmen never knew.'

So, entering with a changed and cheerful step
The city gates, he saw, far down the street,
A mighty shadow break the light of noon,
Which tracing backward till its airy lines
Hardened to stony plinths, he raised his eyes
O'er broad facade and lofty pediment,
O'er architrave and frieze and sainted niche,
Up the stone lace-work chiselled by the wise
Erwin of Steinbach, dizzily up to where
In the noon-brightness the great Minster's tower,
Jewelled with sunbeams on its mural crown,
Rose like a visible prayer. 'Behold!' he said,
'The stranger's faith made plain before mine eyes.
As yonder tower outstretches to the earth
The dark triangle of its shade alone
When the clear day is shining on its top,
So, darkness in the pathway of Man's life
Is but the shadow of God's providence,
By the great Sun of Wisdom cast thereon;
And what is dark below is light in Heaven.'

poem by John Greenleaf Whittier
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After Election

THE day's sharp strife is ended now,
Our work is done, God knoweth how!
As on the thronged, unrestful town
The patience of the moon looks down,
I wait to hear, beside the wire,
The voices of its tongues of fire.
Slow, doubtful, faint,they seem at first:
Be strong, my heart, to know the worst!
Hark! there the Alleghanies spoke;
That sound from lake and prairie broke,
That sunset-gun of triumph rent
The silence of a continent!
That signal from Nebraska sprung,
This, from Nevada's mountain tongue!
Is that thy answer, strong and free,
O loyal heart of Tennessee?
What strange, glad voice is that which calls
From Wagner's grave and Sumter's walls?
From Mississippi's fountain-head
A sound as of the hisoh's tread!
There rustled freedom's Charter Oak!
In that wild burst the Ozarks spoke!
Cheer answers cheer from rise to set
Of sun. We have a country yet!
The praise, O God, be thine alone!
Thou givest not for bread a stone;
Thou hast not led us through the night
To blind us with returning light;
Not through the furnace have we passed,
To perish at its mouth at last.
O night of peace, thy flight restrain!
November's moon, be slow to wane!
Shine on the freedman's cabin floor,
On brows of prayer a blessing pour;
And give, with full assurance blest,
The weary heart of Freedom rest!

poem by John Greenleaf Whittier
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Sweet empty sky of June without a stain,

O Lord, the hope of Israel, all they that forsake
Thee shall be ashamed ; and they that depart from
Thee, shall be written in the earth, because they have
forsaken the Lord, the fountain of living waters.
Heal me, O Lord, and I shall be healed ; save me,
and I shall be saved, for Thou art my health, and my
great deliverer.
I said in the cutting off of my days, I shall go to
the gates of the grave ; I have deprived myself of the
residue of my years.
I said, I shall not see the Lord, even the Lord in the
land of the living : I shall behold man no more with
the inhabitants of the world.
O Lord ! by Thee doth man live, and from Thee is
the life of my spirit : therefore wilt Thou recover me,
and make me to live.
Thou hast in love to my soul delivered it from the
pit of corruption ; for Thou hast cast all my sins
behind Thy back.
For Thy name's sake hast Thou put off thine anger ;
for Thy praise hast Thou refrained from me, that I
should not be cut off.
For the grave cannot praise Thee, death cannot
celebrate Thee : they that go down into the pit, cannot
hope for Thy truth.
The living, the living, he shall praise Thee, as I do
this day : the father to the children shall make known
Thy truth.
O Lord ! Thou hast been merciful, Thou hast
brought back my life from corruption : Thou hast
redeemed me from my sin.
They that follow after lying vanities, forsake their
own mercy.
Therefore shall Thy songs be with me, and my
prayer unto the God of my life.
I will go unto the altar of my God, unto God, the
joy of my youth ; and in Thy fear will I worship
towards Thy holy temple.
I will sacrifice unto Thee with the voice of thanks-
giving ; I will pay that which I have vowed ; sal-
vation is of the Lord.

poem by Henry Vaughan
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The Golden Wedding Of Longwood

With fifty years between you and your well-kept wedding vow,
The Golden Age, old friends of mine, is not a fable now.

And, sweet as has life's vintage been through all your pleasant past,
Still, as at Cana's marriage-feast, the best wine is the last!

Again before me, with your names, fair Chester's landscape comes,
Its meadows, woods, and ample barns, and quaint, stone-builded homes.

The smooth-shorn vales, the wheaten slopes, the boscage green and soft,
Of which their poet sings so well from towered Cedarcroft.

And lo! from all the country-side come neighbors, kith and kin;
From city, hamlet, farm-house old, the wedding guests come in.

And they who, without scrip or purse, mob-hunted, travel-worn,
In Freedom's age of martyrs came, as victors now return.

Older and slower, yet the same, files in the long array,
And hearts are light and eyes are glad, though heads are badger-gray.

The fire-tried men of Thirty-eight who saw with me the fall,
Midst roaring flames and shouting mob, of Pennsylvania Hall;

And they of Lancaster who turned the cheeks of tyrants pale,
Singing of freedom through the grates of Moyamensing jail!

And haply with them, all unseen, old comrades, gone before,
Pass, silently as shadows pass, within your open door,--

The eagle face of Lindley Coates, brave Garrett's daring zeal,
Christian grace of Pennock, the steadfast heart of Neal.

Ah me! beyond all power to name, the worthies tried and true,
Grave men, fair women, youth and maid, pass by in hushed review.

Of varying faiths, a common cause fused all their hearts in one.
God give them now, whate'er their names, the peace of duty done!

How gladly would I tread again the old-remembered places,
Sit down beside your hearth once more and look in the dear old faces!

And thank you for the lessons your fifty years are teaching,
For honest lives that louder speak than half our noisy preaching;

For your steady faith and courage in that dark and evil time,
When the Golden Rule was treason, and to feed the hungry, crime;

For the poor slave's house of refuge when the hounds were on his track,
And saint and sinner, church and state, joined hands to send him back.

Blessings upon you!--What you did for each sad, suffering one,
So homeless, faint, and naked, unto our Lord was done!

Fair fall on Kennett's pleasant vales and Longwood's bowery ways
The mellow sunset of your lives, friends of my early days.

May many more of quiet years be added to your sum,
And, late at last, in tenderest love, the beckoning angel come.

Dear hearts are here, dear hearts are there, alike below, above;
Our friends are now in either world, and love is sure of love.

poem by John Greenleaf Whittier
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Manna Hoarded

The manna favored Israel's meat,
Was gathered day by day;
When all the host was served, the heat
Melted the rest away.

In vain to hoard it up they tried,
Against tomorrow came;
It then bred worms and putrefied,
And proved their sin and shame.

'Twas daily bread and would not keep,
But must be still renewed;
Faith should not want a hoard or heap,
But trust the Lord for food.

The truths by which the soul is fed,
Must thus be had afresh;
For notions resting in the head,
Will only feed the flesh.

However true, they have no life,
Or unction to impart;
They breed the worms of pride and strife,
But cannot cheer the heart.

Nor can the best experience past,
The life of faith maintain;
The brightest hope will faint at last,
Unless supplied again.

Dear Lord, while we in prayer are found,
Do thou the Manna give;
O! let it fall on all around,
That we may eat and live.

poem by John Newton
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Father of light, and life, and love!

Father of light, and life, and love!
Thyself to us reveal;
As saints below, and saints above,
Thy sacred presence feel.

Not with the eye of mortal sense
By angels round the throne,
Or happy souls departed hence,
Art Thou in glory known.

No sun by day, no moon by night
For this our spirits need;
Who walk by faith, and not by sight,
They feel Thee nigh indeed.

Light in thy light the blind may see,
No more by sin estranged;
Light in the Lord, so let us be
Into thine image changed.

Since Thou Thyself dost still display
Unto the pure in heart,
O make us children of the day
To know Thee as Thou art.

For Thou art light and life and love;
And thy redeemed below
May see Thee as thy saints above,
And know Thee as they know.

poem by James Montgomery
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