Worship
The Pagan's myths through marble lips are spoken,
And ghosts of old Beliefs still flit and moan
Round fane and altar overthrown and broken,
O'er tree-grown barrow and gray ring of stone.
Blind Faith had martyrs in those old high places,
The Syrian hill grove and the Druid's wood,
With mother's offering, to the Fiend's embraces,
Bone of their bone, and blood of their own blood.
Red altars, kindling through that night of error,
Smoked with warm blood beneath the cruel eye
Of lawless Power and sanguinary Terror,
Throned on the circle of a pitiless sky;
Beneath whose baleful shadow, overcasting
All heaven above, and blighting earth below,
The scourge grew red, the lip grew pale with fasting,
And man's oblation was his fear and woe!
Then through great temples swelled the dismal moaning
Of dirge-like music and sepulchral prayer;
Pale wizard priests, o'er occult symbols droning,
Swung their white censers in the burdened air
As if the pomp of rituals, and the savor
Of gums and spices could the Unseen One please;
As if His ear could bend, with childish favor,
To the poor flattery of the organ keys!
Feet red from war-fields trod the church aisles holy,
With trembling reverence: and the oppressor there,
Kneeling before his priest, abased and lowly,
Crushed human hearts beneath his knee of prayer.
Not such the service the benignant Father
Requireth at His earthly children's hands
Not the poor offering of vain rites, but rather
The simple duty man from man demands.
For Earth He asks it: the full joy of heaven
Knoweth no change of waning or increase;
The great heart of the Infinite beats even,
Untroubled flows the river of His peace.
He asks no taper lights, on high surrounding
The priestly altar and the saintly grave,
No dolorous chant nor organ music sounding,
Nor incense clouding tip the twilight nave.
For he whom Jesus loved hath truly spoken
The holier worship which he deigns to bless
Restores the lost, and binds the spirit broken,
And feeds the widow and the fatherless!
Types of our human weakness and our sorrow!
Who lives unhaunted by his loved ones dead?
Who, with vain longing, seeketh not to borrow
From stranger eyes the home lights which have fled?
O brother man! fold to thy heart thy brother;
Where pity dwells, the peace of God is there;
To worship rightly is to love each other,
Each smile a hymn, each kindly deed a prayer.
Follow with reverent steps the great example
Of Him whose holy work was 'doing good;'
So shall the wide earth seem our Father's temple,
Each loving life a psalm of gratitude.
Then shall all shackles fall; the stormy clangor
Of wild war music o'er the earth shall cease;
Love shall tread out the baleful fire of anger,
And in its ashes plant the tree of peace!
poem by John Greenleaf Whittier
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The Gallows
I.
THE suns of eighteen centuries have shone
Since the Redeemer walked with man, and made
The fisher's boat, the cavern's floor of stone,
And mountain moss, a pillow for His head;
And He, who wandered with the peasant Jew,
And broke with publicans the bread of shame,
And drank with blessings, in His Father's name,
The water which Samaria's outcast drew,
Hath now His temples upon every shore,
Altar and shrine and priest; and incense dim
Evermore rising, with low prayer and hymn,
From lips which press the temple's marble floor,
Or kiss the gilded sign of the dread cross He bore.
II.
Yet as of old, when, meekly 'doing good,'
He fed a blind and selfish multitude,
And even the poor companions of His lot
With their dim earthly vision knew Him not,
How ill are His high teachings understood!
Where He hath spoken Liberty, the priest
At His own altar binds the chain anew;
Where He hath bidden to Life's equal feast,
The starving many wait upon the few;
Where He hath spoken Peace, His name hath been
The loudest war-cry of contending men;
Priests, pale with vigils, in His name have blessed
The unsheathed sword, and laid the spear in rest,
Wet the war-banner with their sacred wine,
And crossed its blazon with the holy sign;
Yea, in His name who bade the erring live,
And daily taught His lesson, to forgive!
Twisted the cord and edged the murderous steel;
And, with His words of mercy on their lips,
Hung gloating o'er the pincer's burning grips,
And the grim horror of the straining wheel;
Fed the slow flame which gnawed the victim's limb,
Who saw before his searing eyeballs swim
The image of their Christ in cruel zeal,
Through the black torment-smoke, held mockingly to him!
III.
The blood which mingled with the desert sand,
And beaded with its red and ghastly dew
The vines and olives of the Holy Land;
The shrieking curses of the hunted Jew;
The white-sown bones of heretics, where'er
They sank beneath the Crusade's holy spear;
Goa's dark dungeons, Malta's sea-washed cell,
Where with the hymns the ghostly fathers sung
Mingled the groans by subtle torture wrung,
Heaven's anthem blending with the shriek of hell!
The midnight of Bartholomew, the stake
Of Smithfield, and that thrice-accursed flame
Which Calvin kindled by Geneva's lake;
New England's scaffold, and the priestly sneer
Which mocked its victims in that hour of fear,
When guilt itself a human tear might claim, —
Bear witness, O Thou wronged and merciful One!
That Earth's most hateful crimes have in Thy name been done!
IV.
Thank God! that I have lived to see the time
When the great truth begins at last to find
An utterance from the deep heart of mankind,
Earnest and clear, that all Revenge is Crime,
That man is holier than a creed, that all
Restraint upon him must consult his good,
Hope's sunshine linger on his prison wall,
And Love look in upon his solitude.
The beautiful lesson which our Saviour taught
Through long, dark centuries its way hath wrought
Into the common mind and popular thought;
And words, to which by Galilee's lake shore
The humble fishers listened with hushed oar,
Have found an echo in the general heart,
And of the public faith become a living part.
V.
Who shall arrest this tendency? Bring back
The cells of Venice and the bigot's rack?
Harden the softening human heart again
To cold indifference to a brother's pain?
Ye most unhappy men! who, turned away
From the mild sunshine of the Gospel day,
Grope in the shadows of Man's twilight time,
What mean ye, that with ghoul-like zest ye brood,
O'er those foul altars streaming with warm blood,
Permitted in another age and clime?
Why cite that law with which the bigot Jew
Rebuked the Pagan's mercy, when he knew
No evil in the Just One? Wherefore turn
To the dark, cruel past? Can ye not learn
From the pure Teacher's life how mildly free
Is the great Gospel of Humanity?
The Flamen's knife is bloodless, and no more
Mexitli's altars soak with human gore,
No more the ghastly sacrifices smoke
Through the green arches of the Druid's oak;
And ye of milder faith, with your high claim.
Of prophet-utterance in the Holiest name,
Will ye become the Druids of our time!
Set up your scaffold-altars in our land,
And, consecrators of Law's darkest crime,
Urge to its loathsome work the hangman's hand?
Beware, lest human nature, roused at last,
From its peeled shoulder your encumbrance cast,
And, sick to loathing of your cry for blood,
Rank ye with those who led their victims round
The Celt's red altar and the Indian's mound,
Abhorred of Earth and Heaven, a pagan brotherhood!
poem by John Greenleaf Whittier
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The Human Temple
The Temple in Darkness
Darkness broods upon the temple,
Glooms along the lonely aisles,
Fills up all the orient window,
Whence, like little children’s wiles,
Shadows—purple, azure, golden—
Broke upon the floor in smiles.
From the great heart of the organ
Bursts no voice of chant or psalm;
All the air, by music-pulses
Stirred no more, is deathly calm;
And no precious incense rising,
Falls, like good men’s prayer, in balm.
Not a sound of living footstep
Echoes on the marble floor;
Not a sigh of stranger passing
Pierces through the closèd door;
Quenched the light upon the altar:
Where the priest stood, none stands more.
Lord, why hast Thou left Thy temple
Scorned of man, disowned by Thee!
Rather let Thy right hand crush it,
None its desolation see!
List—‘He who the temple builded
Doth His will there. Let it be!’
A Light in the Temple
Lo, a light within the temple!
Whence it cometh no man knows;
Barred the doors: the night-black windows
Stand apart in solemn rows,
All without seems gloom eternal,
Yet the glimmer comes and goes—
As if silent-footed angels
Through the dim aisles wandered fair,
Only traced amid the darkness,
By the glory in their hair,
Till at the forsaken altar
They all met, and praised God there.
Now the light grows—fuller, clearer;
Hark, the organ ’gins to sound.
Faint, like broken spirit crying
Unto Heaven from the ground;
While the chorus of the angels
Mingles everywhere around.
See, the altar shines all radiant,
Though no mortal priest there stands,
And no earthly congregation
Worships with uplifted hands:
Yet they gather, slow and saintly,
In innumerable bands.
And the chant celestial rises
Where the human prayers have ceased:
No tear-sacrifice is offered,
For all anguish is appeased,
Through its night of desolation,
To His temple comes the Priest.
poem by Dinah Maria Mulock Craik
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The Young Novice
The lights yet gleamed on the holy shrine, the incense hung around,
But the rites were o’er, the silent church re-echoed to no sound;
Yet kneeling there on the altar steps, absorbed in ardent prayer,
Is a girl, as seraph meek and pure—as seraph heav’nly fair.
The blue eyes, veiled by the lashes long that rest on that bright cheek
Are humbly bent, while the snow-white hands are clasped in fervor meek,
While in the classic lip and brow, each feature of that face,
And graceful high-bred air, is seen she comes of noble race.
But, say, what means that dusky robe, that dark and flowing veil,
The silver cross—oh! need we ask? they tell at once their tale:
They say that, following in the path that fair as she have trod,
She hath renounced a fleeting world, to give herself to God.
Her sinless heart to no gay son of this earth hath she given,
Her’s is a higher, holier lot, to be the Bride of Heaven;
And the calm peace of the cloister’s walls, abode of humble worth,
Is the fit home for that spotless dove, too fair, too pure for earth.
poem by Rosanna Eleanor Leprohon
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The Guardian Angels
A Ballad
Father John in the green lane went
And he drew his robe full tight,
'I would,' quoth he, 'I were home again
For there's evil in the night.
'I would,' quoth he, 'the gold I bear
Were safe with the poor and old,
For strange the fear that follows me
That my eyes cannot behold.'
He looked him left and there he saw
A white rose climb and cling,
He looked him right and in the brake
A wild bird shook his wing.
He looked him back and far there stood
The old church tall and dim,
Yet on the lonely path there came
A terror strange to him.
Without the shadow of the trees
That bent above his way,
Where lost the moon her silver light,
He stood at last at bay.
And on his gown, from his pale brow
Fell great tears of his fright;
His shaking hands held close the gold
Wrapped in its cloth so white.
He knelt him down upon his knee
And prayed the Lord to hear,
'Christ, loosen Thou these laggard feet
That hold me slow in fear.
'Oh, strengthen Thou this childish heart
That trembles all afraid,
In pity for the calling sick
Who die without my aid.
'And let me bring all safely through
The shadows of the night,
The gold I bear for old and poor,
Still Thou this strange affright.'
And as he prayed from off his heart
Fear's clutching fingers fell,
A holy joy grew in his heart
He knew that all was well.
He turned him left and stayed to take
A white rose from her tree,
He turned him right and lilted low
A wild bird melody.
He looked him back and smiling saw
The tall church guarding him,
And then all fearless laughing sped
Through shadows strange and dim.
When but a year had passed away
There came before his gate,
A dying man who 'Succour,' cried
'Before it be too late.'
'Oh, shrive me, Father, ere I die,'
The moaning stranger said;
He took him to his own hearth side
And laid him on his bed.
'Oh, Father! Father! hear me now
And let me rest in peace.'
'Now speak, my son, and tell your sin
To give your soul release.'
'It was one night a year ago—
Sweet Mary, ease my pain—
I followed far your toiling feet
Within a lonely lane.
'The red gold for the old and poor
You had beneath your gown,
I hid within a darksome place
Where I could strike you down.'
Now Father John he smiled and leant
In pity by the bed,
'I did disarm you by my prayer,
I thank the Lord,' he said.
'I went in fear upon my path
I knew some danger lay,
And lone I knelt upon the road
A little while to pray.'
The dying man he raised his head
And laughed both long and loud,
'Oh, ne'er a prayer would hold my hand
Or keep you from your shroud.
'But by you went two mighty men
To guard you either side,
Else had my dagger reached your heart
And surely you had died.'
Then Father John upon his knees
Bent low his holy head,
'God's angels walked beside me there
Lest you my blood should shed
My guardian angels walked by me,
I thank Thee, Lord,' he said.
poem by Dora Sigerson Shorter
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Hymn I
O THOU, whose presence went before
Our fathers in their weary way,
As with Thy chosen moved of yore
The fire by night, the cloud by day!
When from each temple of the free,
A nation's song ascends to Heaven,
Most Holy Father! unto Thee
May not our humble prayer be given?
Thy children all, though hue and form
Are varied in Thine own good will,
With Thy own holy breathings warm,
And fashioned in Thine image still.
We thank Thee, Father! hill and plain
Around us wave their fruits once more,
And clustered vine, and blossomed grain,
Are bending round each cottage door.
And peace is here; and hope and love
Are round us as a mantle thrown,
And unto Thee, supreme above,
The knee of prayer is bowed alone.
But oh, for those this day can bring,
As unto us, no joyful thrill;
For those who, under Freedom's wing,
Are bound in Slavery's fetters still:
For those to whom Thy written word
Of light and love is never given;
For those whose ears have never heard
The promise and the hope of heaven!
For broken heart, and clouded mind,
Whereon no human mercies fall;
Oh, be Thy gracious love inclined,
Who, as a Father, pitiest all!
And grant, O Father! that the time
Of Earth's deliverance may be near,
When every land and tongue and clime
The message of Thy love shall hear;
When, smitten as with fire from heaven,
The captive's chain shall sink in dust,
And to his fettered soul be given
The glorious freedom of the just!
poem by John Greenleaf Whittier
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Christmas
How grace this hallowed day?
Shall happy bells, from yonder ancient spire,
Send their glad greetings to each Christmas fire
Round which the children play?
Alas! for many a moon,
That tongueless tower hath cleaved the Sabbath air,
Mute as an obelisk of ice, aglare
Beneath an Arctic noon.
Shame to the foes that drown
Our psalms of worship with their impious drum,
The sweetest chimes in all the land lie dumb
In some far rustic town.
There, let us think, they keep,
Of the dead Yules which here beside the sea
They've ushered in with old-world, English glee,
Some echoes in their sleep.
How shall we grace the day?
With feast, and song, and dance, and antique sports,
And shout of happy children in the courts,
And tales of ghost and fay?
Is there indeed a door,
Where the old pastimes, with their lawful noise,
And all the merry round of Christmas joys,
Could enter as of yore?
Would not some pallid face
Look in upon the banquet, calling up
Dread shapes of battles in the wassail cup,
And trouble all the place?
How could we bear the mirth,
While some loved reveler of a year ago
Keeps his mute Christmas now beneath the snow,
In cold Virginian earth?
How shall we grace the day?
Ah! let the thought that on this holy morn
The Prince of Peace -- the Prince of Peace was born,
Employ us, while we pray!
Pray for the peace which long
Hath left this tortured land, and haply now
Holds its white court on some far mountain's brow,
There hardly safe from wrong!
Let every sacred fane
Call its sad votaries to the shrine of God,
And, with the cloister and the tented sod,
Join in one solemn strain!
With pomp of Roman form,
With the grave ritual brought from England's shore,
And with the simple faith which asks no more
Than that the heart be warm!
He, who, till time shall cease,
Will watch that earth, where once, not all in vain,
He died to give us peace, may not disdain
A prayer whose theme is -- peace.
Perhaps ere yet the Spring
Hath died into the Summer, over all
The land, the peace of His vast love shall fall,
Like some protecting wing.
Oh, ponder what it means!
Oh, turn the rapturous thought in every way!
Oh, give the vision and the fancy play,
And shape the coming scenes!
Peace in the quiet dales,
Made rankly fertile by the blood of men,
Peace in the woodland, and the lonely glen,
Peace in the peopled vales!
Peace in the crowded town,
Peace in a thousand fields of waving grain,
Peace in the highway and the flowery lane,
Peace on the wind-swept down!
Peace on the farthest seas,
Peace in our sheltered bays and ample streams,
Peace wheresoe'er our starry garland gleams,
And peace in every breeze!
Peace on the whirring marts,
Peace where the scholar thinks, the hunter roams,
Peace, God of Peace! peace, peace, in all our homes,
And peace in all our hearts!
poem by Henry Timrod
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An Alliance
This is the weird of a world-old folk,
That not till the last link breaks,
Not till the night is blackest,
The blood of Hengist wakes.
When the sun is black in heaven,
The moon as blood above,
And the earth is full of hatred,
This people tells its love.
In change, eclipse, and peril,
Under the whole world's scorn,
By blood and death and darkness
The Saxon peace is sworn;
That all our fruit be gathered,
And all our race take hands,
And the sea be a Saxon river
That runs through Saxon lands.
Lo! not in vain we bore him;
Behold it! not in vain,
Four centuries' dooms of torture
Choked in the throat of Spain,
Ere priest or tyrant triumph -
We know how well - we know -
Bone of that bone can whiten,
Blood of that blood can flow.
Deep grows the hate of kindred,
Its roots take hold on hell;
No peace or praise can heal it,
But a stranger heals it well.
Seas shall be red as sunsets,
And kings' bones float as foam,
And heaven be dark with vultures,
The night our son comes home.
poem by G.K. Chesterton from The Wild Knight and Other Poems (1900)
Submitted by Veronica Serbanoiu
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To The Memory Of Thomas Shipley
GONE to thy Heavenly Father's rest!
The flowers of Eden round thee blowing,
And on thine ear the murmurs blest
Of Siloa's waters softly flowing!
Beneath that Tree of Life which gives
To all the earth its healing leaves
In the white robe of angels clad,
And wandering by that sacred river,
Whose streams of holiness make glad
The city of our God forever!
Gentlest of spirits! not for thee
Our tears are shed, our sighs are given;
Why mourn to know thou art a free
Partaker of the joys of heaven?
Finished thy work, and kept thy faith
In Christian firmness unto death;
And beautiful as sky and earth,
When autumn's sun is downward going,
The blessed memory of thy worth
Around thy place of slumber glowing!
But woe for us! who linger still
With feebler strength and hearts less lowly,
And minds less steadfast to the will
Of Him whose every work is holy.
For not like thine, is crucified
The spirit of our human pride:
And at the bondman's tale of woe,
And for the outcast and forsaken,
Not warm like thine, but cold and slow,
Our weaker sympathies awaken.
Darkly upon our struggling way
The storm of human hate is sweeping;
Hunted and branded, and a prey,
Our watch amidst the darkness keeping,
Oh, for that hidden strength which can
Nerve unto death the inner man!
Oh, for thy spirit, tried and true,
And constant in the hour of trial,
Prepared to suffer, or to do,
In meekness and in self-denial.
Oh, for that spirit, meek and mild,
Derided, spurned, yet uncomplaining;
By man deserted and reviled,
Yet faithful to its trust remaining.
Still prompt and resolute to save
From scourge and chain the hunted slave;
Unwavering in the Truth's defence,
Even where the fires of Hate were burning,
The unquailing eye of innocence
Alone upon the oppressor turning!
O loved of thousands! to thy grave,
Sorrowing of heart, thy brethren bore thee.
The poor man and the rescued slave
Wept as the broken earth closed o'er thee;
And grateful tears, like summer rain,
Quickened its dying grass again!
And there, as to some pilgrim-shrine,
Shall come the outcast and the lowly,
Of gentle deeds and words of thine
Recalling memories sweet and holy!
Oh, for the death the righteous die!
An end, like autumn's day declining,
On human hearts, as on the sky,
With holier, tenderer beauty shining;
As to the parting soul were given
The radiance of an opening heaven!
As if that pure and blessed light,
From off the Eternal altar flowing,
Were bathing, in its upward flight,
The spirit to its worship going!
poem by John Greenleaf Whittier
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From A Bachelor’s Private Journal
SWEET Mary, I have never breathed
The love it were in vain to name;
Though round my heart a serpent wreathed,
I smiled, or strove to smile, the same.
Once more the pulse of Nature glows
With faster throb and fresher fire,
While music round her pathway flows,
Like echoes from a hidden lyre.
And is there none with me to share
The glories of the earth and sky?
The eagle through the pathless air
Is followed by one burning eye.
Ah no! the cradled flowers may wake,
Again may flow the frozen sea,
From every cloud a star may break,--
There conies no second spring to me.
Go,--ere the painted toys of youth
Are crushed beneath the tread of years;
Ere visions have been chilled to truth,
And hopes are washed away in tears.
Go,--for I will not bid thee weep,--
Too soon my sorrows will be thine,
And evening's troubled air shall sweep
The incense from the broken shrine.
If Heaven can hear the dying tone
Of chords that soon will cease to thrill,
The prayer that Heaven has heard alone
May bless thee when those chords are still.
poem by Oliver Wendell Holmes
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The Vision Of Echard
The Benedictine Echard
Sat by the wayside well,
Where Marsberg sees the bridal
Of the Sarre and the Moselle.
Fair with its sloping vineyards
And tawny chestnut bloom,
The happy vale Ausonius sunk
For holy Treves made room.
On the shrine Helena builded
To keep the Christ coat well,
On minster tower and kloster cross,
The westering sunshine fell.
There, where the rock-hewn circles
O'erlooked the Roman's game,
The veil of sleep fell on him,
And his thought a dream became.
He felt the heart of silence
Throb with a soundless word,
And by the inward ear alone
A spirit's voice he heard.
And the spoken word seemed written
On air and wave and sod,
And the bending walls of sapphire
Blazed with the thought of God.
'What lack I, O my children?
All things are in my band;
The vast earth and the awful stars
I hold as grains of sand.
'Need I your alms? The silver
And gold are mine alone;
The gifts ye bring before me
Were evermore my own.
'Heed I the noise of viols,
Your pomp of masque and show?
Have I not dawns and sunsets
Have I not winds that blow?
'Do I smell your gums of incense?
Is my ear with chantings fed?
Taste I your wine of worship,
Or eat your holy bread?
'Of rank and name and honors
Am I vain as ye are vain?
What can Eternal Fulness
From your lip-service gain?
'Ye make me not your debtor
Who serve yourselves alone;
Ye boast to me of homage
Whose gain is all your own.
'For you I gave the prophets,
For you the Psalmist's lay
For you the law's stone tables,
And holy book and day.
'Ye change to weary burdens
The helps that should uplift;
Ye lose in form the spirit,
The Giver in the gift.
'Who called ye to self-torment,
To fast and penance vain?
Dream ye Eternal Goodness
Has joy in mortal pain?
'For the death in life of Nitria,
For your Chartreuse ever dumb,
What better is the neighbor,
Or happier the home?
'Who counts his brother's welfare
As sacred as his own,
And loves, forgives, and pities,
He serveth me alone.
'I note each gracious purpose,
Each kindly word and deed;
Are ye not all my children?
Shall not the Father heed?
'No prayer for light and guidance
Is lost upon mine ear
The child's cry in the darkness
Shall not the Father hear?
'I loathe your wrangling councils,
I tread upon your creeds;
Who made ye mine avengers,
Or told ye of my needs;
'I bless men and ye curse them,
I love them and ye hate;
Ye bite and tear each other,
I suffer long and wait.
'Ye bow to ghastly symbols,
To cross and scourge and thorn;
Ye seek his Syrian manger
Who in the heart is born.
'For the dead Christ, not the living,
Ye watch His empty grave,
Whose life alone within you
Has power to bless and save.
'O blind ones, outward groping,
The idle quest forego;
Who listens to His inward voice
Alone of Him shall know.
'His love all love exceeding
The heart must needs recall,
Its self-surrendering freedom,
Its loss that gaineth all.
'Climb not the holy mountains,
Their eagles know not me;
Seek not the Blessed Islands,
I dwell not in the sea.
'Gone is the mount of Meru,
The triple gods are gone,
And, deaf to all the lama's prayers,
The Buddha slumbers on.
'No more from rocky Horeb
The smitten waters gush;
Fallen is Bethel's ladder,
Quenched is the burning bush.
'The jewels of the Urim
And Thurnmim all are dim;
The fire has left the altar,
The sign the teraphim.
'No more in ark or hill grove
The Holiest abides;
Not in the scroll's dead letter
The eternal secret hides.
'The eye shall fail that searches
For me the hollow sky;
The far is even as the near,
The low is as the high.
'What if the earth is hiding
Her old faiths, long outworn?
What is it to the changeless truth
That yours shall fail in turn?
'What if the o'erturned altar
Lays bare the ancient lie?
What if the dreams and legends
Of the world's childhood die?
'Have ye not still my witness
Within yourselves alway,
My hand that on the keys of life
For bliss or bale I lay?
'Still, in perpetual judgment,
I hold assize within,
With sure reward of holiness,
And dread rebuke of sin.
'A light, a guide, a warning,
A presence ever near,
Through the deep silence of the flesh
I reach the inward ear.
'My Gerizim and Ebal
Are in each human soul,
The still, small voice of blessing,
And Sinai's thunder-roll.
'The stern behest of duty,
The doom-book open thrown,
The heaven ye seek, the hell ye fear,
Are with yourselves alone.'
. . . . .
A gold and purple sunset
Flowed down the broad Moselle;
On hills of vine and meadow lands
The peace of twilight fell.
A slow, cool wind of evening
Blew over leaf and bloom;
And, faint and far, the Angelus
Rang from Saint Matthew's tomb.
Then up rose Master Echard,
And marvelled: 'Can it be
That here, in dream and vision,
The Lord hath talked with me?'
He went his way; behind him
The shrines of saintly dead,
The holy coat and nail of cross,
He left unvisited.
He sought the vale of Eltzbach
His burdened soul to free,
Where the foot-hills of the Eifel
Are glassed in Laachersee.
And, in his Order's kloster,
He sat, in night-long parle,
With Tauler of the Friends of God,
And Nicolas of Basle.
And lo! the twain made answer
'Yea, brother, even thus
The Voice above all voices
Hath spoken unto us.
'The world will have its idols,
And flesh and sense their sign
But the blinded eyes shall open,
And the gross ear be fine.
'What if the vision tarry?
God's time is always best;
The true Light shall be witnessed,
The Christ within confessed.
'In mercy or in judgment
He shall turn and overturn,
Till the heart shall be His temple
Where all of Him shall learn.'
poem by John Greenleaf Whittier
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Father Unite Us
Today my prayer will be short and sweet for you Father has given me yet another day to stand with strength upon my feet. Father I ask only one thing in this short little prayer. I ask Father that you unite all the people of this earth as one. I ask Father that you help us to realize that we really are sisters and brothers, that we are covered by the blood of the lamb, that no one can come between us while we are holding your glorious hand. Father unite us so that we will grow strong and able to fight the enemy. Protect us Father while we stand as soldiers under your great umbrella. Let us find peace in this world Father. I leave it all to you Father for you are our great leader, you are the King, You have the ability to make great mountains crumble and to part the rough waters of the sea, you are the all knowing and the great almighty.
Father I leave this prayer for peace to you, knowing that you will know what to do.
I pray Father in the name of your precious son Jesus. Amen
Written: March 2,2008
poem by Melvina Germain
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The Pilgrims
Who is your lady of love, O ye that pass
Singing? and is it for sorrow of that which was
That ye sing sadly, or dream of what shall be?
For gladly at once and sadly it seems ye sing.
--Our lady of love by you is unbeholden;
For hands she hath none, nor eyes, nor lips, nor golden
Treasure of hair, nor face nor form; but we
That love, we know her more fair than anything.
--Is she a queen, having great gifts to give?
--Yea, these; that whoso hath seen her shall not live
Except he serve her sorrowing, with strange pain,
Travail and bloodshedding and bitterer tears;
And when she bids die he shall surely die.
And he shall leave all things under the sky
And go forth naked under sun and rain
And work and wait and watch out all his years.
--Hath she on earth no place of habitation?
--Age to age calling, nation answering nation,
Cries out, Where is she? and there is none to say;
For if she be not in the spirit of men,
For if in the inward soul she hath no place,
In vain they cry unto her, seeking her face,
In vain their mouths make much of her; for they
Cry with vain tongues, till the heart lives again.
--O ye that follow, and have ye no repentance?
For on your brows is written a mortal sentence,
An hieroglyph of sorrow, a fiery sign,
That in your lives ye shall not pause or rest,
Nor have the sure sweet common love, nor keep
Friends and safe days, nor joy of life nor sleep.
--These have we not, who have one thing, the divine
Face and clear eyes of faith and fruitful breast.
--And ye shall die before your thrones be won.
--Yea, and the changed world and the liberal sun
Shall move and shine without us, and we lie
Dead; but if she too move on earth and live,
But if the old world with all the old irons rent
Laugh and give thanks, shall we be not content?
Nay, we shall rather live, we shall not die,
Life being so little and death so good to give.
--And these men shall forget you.--Yea, but we
Shall be a part of the earth and the ancient sea,
And heaven-high air august, and awful fire,
And all things good; and no man's heart shall beat
But somewhat in it of our blood once shed
Shall quiver and quicken, as now in us the dead
Blood of men slain and the old same life's desire
Plants in their fiery footprints our fresh feet.
--But ye that might be clothed with all things pleasant,
Ye are foolish that put off the fair soft present,
That clothe yourselves with the cold future air;
When mother and father and tender sister and brother
And the old live love that was shall be as ye,
Dust, and no fruit of loving life shall be.
--She shall be yet who is more than all these were,
Than sister or wife or father unto us or mother.
--Is this worth life, is this, to win for wages?
Lo, the dead mouths of the awful grey-grown ages,
The venerable, in the past that is their prison,
In the outer darkness, in the unopening grave,
Laugh, knowing how many as ye now say have said,
How many, and all are fallen, are fallen and dead:
Shall ye dead rise, and these dead have not risen?
--Not we but she, who is tender and swift to save.
--Are ye not weary and faint not by the way,
Seeing night by night devoured of day by day,
Seeing hour by hour consumed in sleepless fire?
Sleepless: and ye too, when shall ye too sleep?
--We are weary in heart and head, in hands and feet,
And surely more than all things sleep were sweet,
Than all things save the inexorable desire
Which whoso knoweth shall neither faint nor weep.
--Is this so sweet that one were fain to follow?
Is this so sure where all men's hopes are hollow.
Even this your dream, that by much tribulation
Ye shall make whole flawed hearts, and bowed necks straight?
--Nay, though our life were blind, our death were fruitless,
Not therefore were the whole world's high hope rootless;
But man to man, nation would turn to nation,
And the old life live, and the old great world be great.
--Pass on then and pass by us and let us be,
For what light think ye after life to see?
And if the world fare better will ye know?
And if man triumph who shall seek you and say?
--Enough of light is this for one life's span,
That all men born are mortal, but not man:
And we men bring death lives by night to sow,
That man may reap and eat and live by day.
poem by Algernon Charles Swinburne
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The Worship of Nature
The harp at Nature's advent strung
Has never ceased to play;
The song the stars of morning sung
Has never died away.
And prayer is made, and praise is given,
By all things near and far;
The ocean looketh up to heaven,
And mirrors every star.
Its waves are kneeling on the strand,
As kneels the human knee,
Their white locks bowing to the sand,
The priesthood of the sea!
They pour their glittering treasures forth,
Their gifts of pearl they bring,
And all the listening hills of earth
Take up the song they sing.
The green earth sends its incense up
From many a mountain shrine;
From folded leaf and dewy cup
She pours her sacred wine.
The mists above the morning rills
Rise white as wings of prayer;
The altar-curtains of the hills
Are sunset's purple air.
The winds with hymns of praise are loud,
Or low with sobs of pain, --
The thunder-organ of the cloud,
The dropping tears of rain.
With drooping head and branches crossed
The twilight forest grieves,
Or speaks with tongues of Pentecost
From all its sunlit leaves.
The blue sky is the temple's arch,
Its transept earth and air,
The music of its starry march
The chorus of a prayer.
So Nature keeps the reverent frame
With which her years began,
And all her signs and voices shame
The prayerless heart of man.
poem by John Greenleaf Whittier
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Christmas Antiphones
I -- In Church
Thou whose birth on earth
Angels sang to men,
While thy stars made mirth,
Saviour, at thy birth,
This day born again;
As this night was bright
With thy cradle-ray,
Very light of light,
Turn the wild world's night
To thy perfect day.
God whose feet made sweet
Those wild ways they trod,
From thy fragrant feet
Staining field and street
With the blood of God;
God whose breast is rest
In the time of strife,
In thy secret breast
Sheltering souls opprest
From the heat of life;
God whose eyes are skies
Love-lit as with spheres
By the lights that rise
To thy watching eyes,
Orbed lights of tears;
God whose heart hath part
In all grief that is,
Was not man's the dart
That went through thine heart,
And the wound not his?
Where the pale souls wail,
Held in bonds of death,
Where all spirits quail,
Came thy Godhead pale
Still from human breath -
Pale from life and strife,
Wan with manhood, came
Forth of mortal life,
Pierced as with a knife,
Scarred as with a flame.
Thou the Word and Lord
In all time and space
Heard, beheld, adored,
With all ages poured
Forth before thy face,
Lord, what worth in earth
Drew thee down to die?
What therein was worth,
Lord, thy death and birth?
What beneath thy sky?
Light above all love
By thy love was lit,
And brought down the Dove
Feathered from above
With the wings of it.
From the height of night,
Was not thine the star
That led forth with might
By no worldly light
Wise men from afar?
Yet the wise men's eyes
Saw thee not more clear
Than they saw thee rise
Who in shepherd's guise
Drew as poor men near.
Yet thy poor endure,
And are with us yet;
Be thy name a sure
Refuge for thy poor
Whom men's eyes forget.
Thou whose ways we praised,
Clear alike and dark,
Keep our works and ways
This and all thy days
Safe inside thine ark.
Who shall keep thy sheep,
Lord, and lose not one?
Who save one shall keep,
Lest the shepherds sleep?
Who beside the Son?
From the grave-deep wave,
From the sword and flame,
Thou, even thou, shalt save
Souls of king and slave
Only by thy Name.
Light not born with morn
Or her fires above,
Jesus virgin-born,
Held of men in scorn,
Turn their scorn to love.
Thou whose face gives grace
As the sun's doth heat,
Let thy sunbright face
Lighten time and space
Here beneath thy feet.
Bid our peace increase,
Thou that madest morn;
Bid oppressions cease;
Bid the night be peace;
Bid the day be born.
II--OUTSIDE CHURCH
We whose days and ways
All the night makes dark,
What day shall we praise
Of these weary days
That our life-drops mark?
We whose mind is blind,
Fed with hope of nought;
Wastes of worn mankind,
Without heart or mind,
Without meat or thought;
We with strife of life
Worn till all life cease,
Want, a whetted knife,
Sharpening strife on strife,
How should we love peace?
Ye whose meat is sweet
And your wine-cup red,
Us beneath your feet
Hunger grinds as wheat,
Grinds to make you bread.
Ye whose night is bright
With soft rest and heat,
Clothed like day with light,
Us the naked night
Slays from street to street.
Hath your God no rod,
That ye tread so light?
Man on us as God,
God as man hath trod,
Trod us down with might.
We that one by one
Bleed from either's rod.
What for us hath done
Man beneath the sun,
What for us hath God?
We whose blood is food
Given your wealth to feed,
From the Christless rood
Red with no God's blood,
But with man's indeed;
How shall we that see
Nightlong overhead
Life, the flowerless tree,
Nailed whereon as we
Were our fathers dead -
We whose ear can hear,
Not whose tongue can name,
Famine, ignorance, fear,
Bleeding tear by tear
Year by year of shame,
Till the dry life die
Out of bloodless breast,
Out of beamless eye,
Out of mouths that cry
Till death feed with rest -
How shall we as ye,
Though ye bid us, pray?
Though ye call, can we
Hear you call, or see,
Though ye show us day?
We whose name is shame,
We whose souls walk bare,
Shall we call the same
God as ye by name,
Teach our lips your prayer?
God, forgive and give,
For His sake who died?
Nay, for ours who live,
How shall we forgive
Thee, then, on our side?
We whose right to light
Heaven's high noon denies,
Whom the blind beams smite
That for you shine bright,
And but burn our eyes,
With what dreams of beams
Shall we build up day,
At what sourceless streams
Seek to drink in dreams
Ere they pass away?
In what street shall meet,
At what market-place,
Your feet and our feet,
With one goal to greet,
Having run one race?
What one hope shall ope
For us all as one
One same horoscope,
Where the soul sees hope
That outburns the sun?
At what shrine what wine,
At what board what bread,
Salt as blood or brine,
Shall we share in sign
How we poor were fed?
In what hour what power
Shall we pray for morn,
If your perfect hour,
When all day bears flower,
Not for us is born?
III--BEYOND CHURCH
Ye that weep in sleep,
Souls and bodies bound,
Ye that all night keep
Watch for change, and weep
That no change is found;
Ye that cry and die,
And the world goes on
Without ear or eye,
And the days go by
Till all days are gone;
Man shall do for you,
Men the sons of man,
What no God would do
That they sought unto
While the blind years ran.
Brotherhood of good,
Equal laws and rights,
Freedom, whose sweet food
Feeds the multitude
All their days and nights
With the bread full-fed
Of her body blest
And the soul's wine shed
From her table spread
Where the world is guest,
Mingling me and thee,
When like light of eyes
Flashed through thee and me
Truth shall make us free,
Liberty make wise;
These are they whom day
Follows and gives light
Whence they see to slay
Night, and burn away
All the seed of night.
What of thine and mine,
What of want and wealth,
When one faith is wine
For my heart and thine
And one draught is health?
For no sect elect
Is the soul's wine poured
And her table decked;
Whom should man reject
From man's common board?
Gods refuse and choose,
Grudge and sell and spare;
None shall man refuse,
None of all men lose,
None leave out of care.
No man's might of sight
Knows that hour before;
No man's hand hath might
To put back that light
For one hour the more.
Not though all men call,
Kneeling with void hands,
Shall they see light fall
Till it come for all
Tribes of men and lands.
No desire brings fire
Down from heaven by prayer,
Though man's vain desire
Hang faith's wind-struck lyre
Out in tuneless air.
One hath breath and saith
What the tune shall be -
Time, who puts his breath
Into life and death,
Into earth and sea.
To and fro years flow,
Fill their tides and ebb,
As his fingers go
Weaving to and fro
One unfinished web.
All the range of change
Hath its bounds therein,
All the lives that range
All the byways strange
Named of death or sin.
Star from far to star
Speaks, and white moons wake,
Watchful from afar
What the night's ways are
For the morning's sake.
Many names and flames
Pass and flash and fall,
Night-begotten names,
And the night reclaims,
As she bare them, all.
But the sun is one,
And the sun's name Right;
And when light is none
Saving of the sun,
All men shall have light.
All shall see and be
Parcel of the morn;
Ay, though blind were we,
None shall choose but see
When that day is born.
poem by Algernon Charles Swinburne
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William Forster
The years are many since his hand
Was laid upon my head,
Too weak and young to understand
The serious words he said.
Yet often now the good man's look
Before me seems to swim,
As if some inward feeling took
The outward guise of him.
As if, in passion's heated war,
Or near temptation's charm,
Through him the low-voiced monitor
Forewarned me of the harm.
Stranger and pilgrim! from that day
Of meeting, first and last,
Wherever Duty's pathway lay,
His reverent steps have passed.
The poor to feed, the lost to seek,
To proffer life to death,
Hope to the erring,--to the weak
The strength of his own faith.
To plead the captive's right; remove
The sting of hate from Law;
And soften in the fire of love
The hardened steel of War.
He walked the dark world, in the mild,
Still guidance of the Light;
In tearful tenderness a child,
A strong man in the right.
From what great perils, on his way,
He found, in prayer, release;
Through what abysmal shadows lay
His pathway unto peace,
God knoweth : we could only see
The tranquil strength he gained;
The bondage lost in liberty,
The fear in love unfeigned.
And I,--my youthful fancies grown
The habit of the man,
Whose field of life by angels sown
The wilding vines o'erran,--
Low bowed in silent gratitude,
My manhood's heart enjoys
That reverence for the pure and good
Which blessed the dreaming boy's.
Still shines the light of holy lives
Like star-beams over doubt;
Each sainted memory, Christlike, drives
Some dark possession out.
O friend! O brother I not in vain
Thy life so calm and true,
The silver dropping of the rain,
The fall of summer dew!
How many burdened hearts have prayed
Their lives like thine might be
But more shall pray henceforth for aid
To lay them down like thee.
With weary hand, yet steadfast will,
In old age as in youth,
Thy Master found thee sowing still
The good seed of His truth.
As on thy task-field closed the day
In golden-skied decline,
His angel met thee on the way,
And lent his arm to thine.
Thy latest care for man,--thy last
Of earthly thought a prayer,--
Oh, who thy mantle, backward cast,
Is worthy now to wear?
Methinks the mound which marks thy bed
Might bless our land and save,
As rose, of old, to life the dead
Who touched the prophet's grave
poem by John Greenleaf Whittier
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Democracy
BEARER of Freedom's holy light,
Breaker of Slavery's chain and rod,
The foe of all which pains the sight,
Or wounds the generous ear of God!
Beautiful yet thy temples rise,
Though there profaning gifts are thrown;
And fires unkindled of the skies
Are glaring round thy altar-stone.
Still sacred, though thy name be breathed
By those whose hearts thy truth deride;
And garlands, plucked from thee, are wreathed
Around the haughty brows of Pride.
Oh, ideal of my boyhood's time!
The faith in which my father stood,
Even when the sons of Lust and Crime
Had stained thy peaceful courts with blood!
Still to those courts my footsteps turn,
For through the mists which darken there,
I see the flame of Freedom burn, —
The Kebla of the patriot's prayer!
The generous feeling, pure and warm,
Which owns the right of all divine;
The pitying heart, the helping arm,
The prompt self-sacrifice, are thine.
Beneath thy broad, impartial eye,
How fade the lines of caste and birth!
How equal in their suffering lie
The groaning multides of earth!
Still to a stricken brother true,
Whatever clime hath nurtured him;
As stooped to heal the wounded Jew
The worshipper of Gerizim.
By misery unrepelled, unawed
By pomp or power, thou seest a Man
In prince or peasant, slave or lord,
Pale priest, or swarthy artisan.
Through all disguise, form, place, or name,
Beneath the flaunting robes of sin,
Through poverty and squalid shame,
Thou lookest on the man within.
On man, as man, retaining yet,
Howe'er debased, and soiled, and dim,
The crown upon his forehead set,
The immortal gift of God to him.
And there is reverence in thy look;
For that frail form which mortals wear
The Spirit of the Holiest took,
And veiled His perfect brightness there.
Not from the shallow babbling fount
Of vain philosophy thou art;
He who of old on Syria's Mount
Thrilled, warmed, by turns, the listener's heart,
In holy words which cannot die,
In thoughts which angels leaned to know,
Proclaimed thy message from on high,
Thy mission to a world of woe.
That voice's echo hath not died!
From the blue lake of Galilee,
And Tabor's lonely mountain-side,
It calls a struggling world to thee.
Thy name and watchword o'er this land
I hear in every breeze that stirs,
And round a thousand altars stand
Thy banded party worshippers.
Not to these altars of a day,
At party's call, my gift I bring;
But on thy olden shrine I lay
A freeman's dearest offering:
The voiceless utterance of his will, —
His pledge to Freedom and to Truth,
That manhood's heart remembers still
The homage of his generous youth.
poem by John Greenleaf Whittier
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Hymn XXI: Ye Simple Souls That Stray
Ye simple souls that stray
Far from the path of peace,
That lonely, unfrequented way
To life and happiness,
Why will ye folly love,
And throng the downward road,
And hate the wisdom from above,
And mock the sons of God?
Madness and misery
Ye count our life beneath;
And nothing great or good can see,
Or glorious, in our death:
As only born to grieve,
Beneath your feet we lie;
And utterly contemned we live,
And unlamented die.
So wretched and obscure,
The men whom ye despise,
So foolish, impotent, and poor,
Above your scorn we rise:
We, through the Holy Ghost,
Can witness better things;
For He whose blood is all our boast
Hath made us priests and kings.
Riches unsearchable
In Jesu's love we know;
And pleasures, springing from the well
Of life, our souls o'erflow;
The Spirit we receive
Of wisdom, grace, and power;
And always sorrowful we live,
Rejoicing evermore.
Angels our servants are,
And keep in all our ways,
And in their watchful hands they bear
The sacred souls of grace;
Unto that heavenly bliss
They all our steps attend;
And God himself our Father is,
And Jesus is our friend.
With him we walk in white,
We in his image shine,
Our robes are robes of glorious light,
Our righteousness divine;
On all the kings of earth
With pity we look down,
And claim, in virtue of our birth,
A never-fading crown.
poem by John Wesley
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Hymn XXI: Ye Simple Souls That Stray
Ye simple souls that stray
Far from the path of peace,
That lonely, unfrequented way
To life and happiness,
Why will ye folly love,
And throng the downward road,
And hate the wisdom from above,
And mock the sons of God?
Madness and misery
Ye count our life beneath;
And nothing great or good can see,
Or glorious, in our death:
As only born to grieve,
Beneath your feet we lie;
And utterly contemned we live,
And unlamented die.
So wretched and obscure,
The men whom ye despise,
So foolish, impotent, and poor,
Above your scorn we rise:
We, through the Holy Ghost,
Can witness better things;
For He whose blood is all our boast
Hath made us priests and kings.
Riches unsearchable
In Jesu's love we know;
And pleasures, springing from the well
Of life, our souls o'erflow;
The Spirit we receive
Of wisdom, grace, and power;
And always sorrowful we live,
Rejoicing evermore.
Angels our servants are,
And keep in all our ways,
And in their watchful hands they bear
The sacred souls of grace;
Unto that heavenly bliss
They all our steps attend;
And God himself our Father is,
And Jesus is our friend.
With him we walk in white,
We in his image shine,
Our robes are robes of glorious light,
Our righteousness divine;
On all the kings of earth
With pity we look down,
And claim, in virtue of our birth,
A never-fading crown.
poem by Charles Wesley
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Third Heaven
'For as the heaven
is high above the earth
so great is his mercy
toward them
that feared him'.
Psalm 103: 11
Winged creatures, glistered by glory,
snapped him from the peak of the earth.
Consigned to heaven:
The elders en masse, in white robes sang:
Hallelujah! hallelujah! hallelujah to the King!
'The heaven, even the heavens,
are the Lord's:
But the earth hath he given
to the children of men'.
Psalm 115: 6
Now that I am here
what will my duties be?
The elders replied:
Worship!
Worship!
Worship the Lord on high!
poem by Buxton Shippy
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Blessed Among Women --To The Signora Cairoli
Blessed was she that bare,
Hidden in flesh most fair,
For all men's sake the likeness of all love;
Holy that virgin's womb,
The old record saith, on whom
The glory of God alighted as a dove;
Blessed, who brought to gracious birth
The sweet-souled Saviour of a man-tormented earth.
But four times art thou blest,
At whose most holy breast
Four times a godlike soldier-saviour hung;
And thence a fourfold Christ
Given to be sacrificed
To the same cross as the same bosom clung;
Poured the same blood, to leave the same
Light on the many-folded mountain-skirts of fame.
Shall they and thou not live,
The children thou didst give
Forth of thine hands, a godlike gift, to death,
Through fire of death to pass
For her high sake that was
Thine and their mother, that gave all you breath?
Shall ye not live till time drop dead,
O mother, and each her children's consecrated head?
Many brought gifts to take
For her love's supreme sake,
Life and life's love, pleasure and praise and rest,
And went forth bare; but thou,
So much once richer, and now
Poorer than all these, more than these be blest;
Poorer so much, by so much given,
Than who gives earth for heaven's sake, not for earth's sake heaven.
Somewhat could each soul save,
What thing soever it gave,
But thine, mother, what has thy soul kept back?
None of thine all, not one,
To serve thee and be thy son,
Feed with love all thy days, lest one day lack;
All thy whole life's love, thine heart's whole,
Thou hast given as who gives gladly, O thou the supreme soul.
The heart's pure flesh and blood,
The heaven thy motherhood,
The live lips, the live eyes, that lived on thee;
The hands that clove with sweet
Blind clutch to thine, the feet
That felt on earth their first way to thy knee;
The little laughter of mouths milk-fed,
Now open again to feed on dust among the dead;
The fair, strong, young men's strength,
Light of life-days and length,
And glory of earth seen under and stars above,
And years that bring to tame
Now the wild falcon fame,
Now, to stroke smooth, the dove-white breast of love;
The life unlived, the unsown seeds,
Suns unbeholden, songs unsung, and undone deeds.
Therefore shall man's love be
As an own son to thee,
And the world's worship of thee for a child;
All thine own land as one
New-born, a nursing son,
All thine own people a new birth undefiled;
And all the unborn Italian time,
And all its glory, and all its works, thy seed sublime.
That henceforth no man's breath,
Saying "Italy," but saith
In that most sovereign word thine equal name;
Nor can one speak of thee
But he saith "Italy,"
Seeing in two suns one co-eternal flame;
One heat, one heaven, one heart, one fire,
One light, one love, one benediction, one desire.
Blest above praise and prayer
And incense of men's air,
Thy place is higher than where such voices rise
As in men's temples make
Music for some vain sake,
This God's or that God's, in one weary wise;
Thee the soul silent, the shut heart,
The locked lips of the spirit praise thee that thou art.
Yea, for man's whole life's length,
And with man's whole soul's strength,
We praise thee, O holy, and bless thee, O mother of lights;
And send forth as on wings
The world's heart's thanksgivings,
Song-birds to sing thy days through and thy nights;
And wrap thee around and arch thee above
With the air of benediction and the heaven of love.
And toward thee our unbreathed words
Fly speechless, winged as birds,
As the Indian flock, children of Paradise,
The winged things without feet,
Fed with God's dew for meat,
That live in the air and light of the utter skies;
So fleet, so flying a footless flight,
With wings for feet love seeks thee, to partake thy sight.
Love like a clear sky spread
Bends over thy loved head,
As a new heaven bends over a new-born earth,
When the old night's womb is great
With young stars passionate
And fair new planets fiery-fresh from birth;
And moon-white here, there hot like Mars,
Souls that are worlds shine on thee, spirits that are stars.
Till the whole sky burns through
With heaven's own heart-deep hue,
With passion-coloured glories of lit souls;
And thine above all names
Writ highest with lettering flames
Lightens, and all the old starriest aureoles
And all the old holiest memories wane,
And the old names of love's chosen, found in thy sight vain.
And crowned heads are discrowned,
And stars sink without sound,
And love's self for thy love's sake waxes pale
Seeing from his storied skies
In what new reverent wise
Thee Rome's most highest, her sovereign daughters, hail;
Thee Portia, thee Veturia grey,
Thee Arria, thee Cornelia, Roman more than they.
Even all these as all we
Subdue themselves to thee,
Bow their heads haloed, quench their fiery fame;
Seen through dim years divine,
Their faint lights feminine
Sink, then spring up rekindled from thy flame;
Fade, then reflower and reillume
From thy fresh spring their wintering age with new-blown bloom.
To thy much holier head
Even theirs, the holy and dead,
Bow themselves each one from her heavenward height;
Each in her shining turn,
All tremble toward thee and yearn
To melt in thine their consummated light;
Till from day's Capitolian dome
One glory of many glories lighten upon Rome.
Hush thyself, song, and cease,
Close, lips, and hold your peace;
What help hast thou, what part have ye herein?
But you, with sweet shut eyes,
Heart-hidden memories,
Dreams and dumb thoughts that keep what things have been
Silent, and pure of all words said,
Praise without song the living, without dirge the dead.
Thou, strengthless in these things,
Song, fold thy feebler wings,
And as a pilgrim go forth girt and shod,
And where the new graves are,
And where the sunset star,
To the pure spirit of man that men call God,
To the high soul of things, that is
Made of men's heavenlier hopes and mightier memories;
To the elements that make
For the soul's living sake
This raiment of dead things, of shadow and trance,
That give us chance and time
Wherein to aspire and climb
And set our life's work higher than time or chance
The old sacred elements, that give
The breath of life to days that die, to deeds that live;
To them, veiled gods and great,
There bow thee and dedicate
The speechless spirit in these thy weak words hidden;
And mix thy reverent breath
With holier air of death,
At the high feast of sorrow a guest unbidden,
Till with divine triumphal tears
Thou fill men's eyes who listen with a heart that hears.
poem by Algernon Charles Swinburne
Submitted by Poetry Lover
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