In Remembrance Of Joseph Sturge
In the fair land o'erwatched by Ischia's mountains,
Across the charmed bay
Whose blue waves keep with Capri's silver fountains
Perpetual holiday,
A king lies dead, his wafer duly eaten,
His gold-bought masses given;
And Rome's great altar smokes with gums to sweeten
Her foulest gift to Heaven.
And while all Naples thrills with mute thanksgiving,
The court of England's queen
For the dead monster so abhorred while living
In mourning garb is seen.
With a true sorrow God rebukes that feigning;
By lone Edgbaston's side
Stands a great city in the sky's sad raining,
Bareheaded and wet-eyed!
Silent for once the restless hive of labor,
Save the low funeral tread,
Or voice of craftsman whispering to his neighbor
The good deeds of the dead.
For him no minster's chant of the immortals
Rose from the lips of sin;
No mitred priest swung back the heavenly portals
To let the white soul in.
But Age and Sickness framed their tearful faces
In the low hovel's door,
And prayers went up from all the dark by-places
And Ghettos of the poor.
The pallid toiler and the negro chattel,
The vagrant of the street,
The human dice wherewith in games of battle
The lords of earth compete,
Touched with a grief that needs no outward draping,
All swelled the long lament,
Of grateful hearts, instead of marble, shaping
His viewless monument!
For never yet, with ritual pomp and splendor,
In the long heretofore,
A heart more loyal, warm, and true, and tender,
Has England's turf closed o'er.
And if there fell from out her grand old steeples
No crash of brazen wail,
The murmurous woe of kindreds, tongues, and peoples
Swept in on every gale.
It came from Holstein's birchen-belted meadows,
And from the tropic calms
Of Indian islands in the sunlit shadows
Of Occidental palms;
From the locked roadsteads of the Bothniaii peasants,
And harbors of the Finn,
Where war's worn victims saw his gentle presence
Come sailing, Christ-like, in,
To seek the lost, to build the old waste places,
To link the hostile shores
Of severing seas, and sow with England's daisies
The moss of Finland's moors.
Thanks for the good man's beautiful example,
Who in the vilest saw
Some sacred crypt or altar of a temple
Still vocal with God's law;
And heard with tender ear the spirit sighing
As from its prison cell,
Praying for pity, like the mournful crying
Of Jonah out of hell.
Not his the golden pen's or lip's persuasion,
But a fine sense of right,
And Truth's directness, meeting each occasion
Straight as a line of light.
His faith and works, like streams that intermingle,
In the same channel ran
The crystal clearness of an eye kept single
Shamed all the frauds of man.
The very gentlest of all human natures
He joined to courage strong,
And love outreaching unto all God's creatures
With sturdy hate of wrong.
Tender as woman, manliness and meekness
In him were so allied
That they who judged him by his strength or weakness
Saw but a single side.
Men failed, betrayed him, but his zeal seemed nourished
By failure and by fall;
Still a large faith in human-kind he cherished,
And in God's love for all.
And now he rests: his greatness and his sweetness
No more shall seem at strife,
And death has moulded into calm completeness
The statue of his life.
Where the dews glisten and the songbirds warble,
His dust to dust is laid,
In Nature's keeping, with no pomp of marble
To shame his modest shade.
The forges glow, the hammers all are ringing;
Beneath its smoky vale,
Hard by, the city of his love is swinging
Its clamorous iron flail.
But round his grave are quietude and beauty,
And the sweet heaven above,--
The fitting symbols of a life of duty
Transfigured into love!
poem by John Greenleaf Whittier
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Victory
I.
Before those golden altar-lights we stood,
Each one of us remembering his own dead.
A more than earthly beauty seemed to brood
On that hushed throng, and bless each bending head.
Beautiful on that gold, the deep-sea blue
Of those young seamen, ranked on either side,
Blent with the khaki, while the silence grew
Deep, as for wings--Oh, deep as England's pride.
Beautiful on that gold, two banners rose--
Two flags that told how Freedom's realm was made,
One fair with stars of hope, and one that shows
The glorious cross of England's long crusade;
Two flags, now joined, till that high will be done
Which sent them forth to make the whole world one.
II.
There were no signs of joy that eyes could see.
Our hearts were all three thousand miles away.
There were no trumpets blown for victory.
A million dead were calling us that day.
And eyes grew blind, at times; but grief was deep,
Deeper than any foes or friends have known;
For Oh, my country's lips are locked to keep
Her bitterest loss her own, and all her own.
Only the music told what else was dumb,
The funeral march to which our pulses beat;
For all our dead went by, to a muffled drum
We heard the tread of all those phantom feet.
Yes. There was victory! Deep in every soul.
We heard them marching to their unseen goal.
III.
There, once again, we saw the Cross go by,
The Cross that fell with all those glorious towers,
Burnt black in France or mocked on Calvary,
Till--in one night--the crosses rose like flowers,
Legions of small white crosses, mile on mile,
Pencilled with names that had outfought all pain,
Where every shell-torn acre seems to smile--
_Who shall destroy the cross that rose again?_
Out of the world's Walpurgis, where hope perished,
Where all the forms of faith in ruin fell,
Where every sign of heaven that earth had cherished
Shrivelled among the lava-floods of hell,
The eternal Cross that conquers might with right
Rose like a star to lead us through the night.
IV.
How shall the world remember? Men forget:
Our dead are all too many even for Fame!
Man's justice kneels to kings, and pays no debt
To those who never courted her acclaim.
Cheat not your heart with promises to pay
For gifts beyond all price so freely given.
Where is the heart so rich that it can say
To those who mourn, 'I will restore your heaven'?
But these, with their own hands, laid up their treasure
Where never an emperor can break in and steal,
Treasure for those that loved them past all measure
In those high griefs that earth can never heal,
Proud griefs, that walk on earth, yet gaze above,
Knowing that sorrow is but remembered love.
V.
Love that still holds us with immortal power,
Yet cannot lift us to His realm of light;
Love that still shows us heaven for one brief hour
Only to daunt the heart with that sheer height;
Love that is made of loveliness entire
In form and thought and act; and still must shame us
Because we ever acknowledge and aspire,
And yet let slip the shining hands that claim us.
O, if this Love might cloak with rags His glory,
Laugh, eat and drink, and dwell with suffering men,
Sit with us at our hearth, and hear our story,
This world--we thought--might be transfigured then.
'But Oh,' Love answered, with swift human tears,
'All these things have I done, these many years.'
VI.
'This day,' Love said, 'if ye will hear my voice;
I mount and sing with birds in all your skies.
I am the soul that calls you to rejoice.
And every wayside flower is my disguise.
'Look closely. Are the wings too wide for pity?
Look closely. Do these tender hues betray?
How often have I sought my Holy City?
How often have ye turned your hearts away?
'Is there not healing in the beauty I bring you?
Am I not whispering in green leaves and rain,
Singing in all that woods and seas can sing you?
Look, once, on Love, and earth is heaven again.
'O, did your Spring but once a century waken,
The heaven of heavens for this would be forsaken.'
VII.
There's but one gift that all our dead desire,
One gift that men can give, and that's a dream,
Unless we, too, can burn with that same fire
Of sacrifice; die to the things that seem;
Die to the little hatreds; die to greed;
Die to the old ignoble selves we knew;
Die to the base contempts of sect and creed,
And rise again, like these, with souls as true.
Nay (since these died before their task was finished)
Attempt new heights, bring even their dreams to birth:--
Build us that better world, Oh, not diminished
By one true splendor that they planned on earth.
And that's not done by sword, or tongue, or pen,
There's but one way. God make us better men.
poem by Alfred Noyes
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Channing
Not vainly did old poets tell,
Nor vainly did old genius paint
God's great and crowning miracle,
The hero and the saint!
For even in a faithless day
Can we our sainted ones discern;
And feel, while with them on the way,
Our hearts within us burn.
And thus the common tongue and pen
Which, world-wide, echo Channing's fame,
As one of Heaven's anointed men,
Have sanctified his name.
In vain shall Rome her portals bar,
And shut from him her saintly prize,
Whom, in the world's great calendar,
All men shall canonize.
By Narragansett's sunny bay,
Beneath his green embowering wood,
To me it seems but yesterday
Since at his side I stood.
The slopes lay green with summer rains,
The western wind blew fresh and free,
And glimmered down the orchard lanes
The white surf of the sea.
With us was one, who, calm and true,
Life's highest purpose understood,
And, like his blessed Master, knew
The joy of doing good.
Unlearned, unknown to lettered fame,
Yet on the lips of England's poor
And toiling millions dwelt his name,
With blessings evermore.
Unknown to power or place, yet where
The sun looks o'er the Carib sea,
It blended with the freeman's prayer
And song of jubilee.
He told of England's sin and wrong,
The ills her suffering children know,
The squalor of the city's throng,
The green field's want and woe.
O'er Channing's face the tenderness
Of sympathetic sorrow stole,
Like a still shadow, passionless,
The sorrow of the soul.
But when the generous Briton told
How hearts were answering to his own,
And Freedom's rising murmur rolled
Up to the dull-eared throne,
I saw, methought, a glad surprise
Thrill through that frail and pain-worn frame,
And, kindling in those deep, calm eyes,
A still and earnest flame.
His few, brief words were such as move
The human heart,--the Faith-sown seeds
Which ripen in the soil of love
To high heroic deeds.
No bars of sect or clime were felt,
The Babel strife of tongues had ceased,
And at one common altar knelt
The Quaker and the priest.
And not in vain: with strength renewed,
And zeal refreshed, and hope less dim,
For that brief meeting, each pursued
The path allotted him.
How echoes yet each Western hill
And vale with Channing's dying word!
How are the hearts of freemen still
By that great warning stirred.
The stranger treads his native soil,
And pleads, with zeal unfelt before,
The honest right of British toil,
The claim of England's poor.
Before him time-wrought barriers fall,
Old fears subside, old hatreds melt,
And, stretching o'er the sea's blue wall,
The Saxon greets the Celt.
The yeoman on the Scottish lines,
The Sheffield grinder, worn and grim,
The delver in the Cornwall mines,
Look up with hope to him.
Swart smiters of the glowing steel,
Dark feeders of the forge's flame,
Pale watchers at the loom and wheel,
Repeat his honored name.
And thus the influence of that hour
Of converse on Rhode Island's strand
Lives in the calm, resistless power
Which moves our fatherland.
God blesses still the generous thought,
And still the fitting word He speeds
And Truth, at His requiring taught,
He quickens into deeds.
Where is the victory of the grave?
What dust upon the spirit lies?
God keeps the sacred life he gave,--
The prophet never dies!
poem by John Greenleaf Whittier
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Transfiguration
Mysterious death! who in a single hour
Life's gold can so refine
And by thy art divine
Change mortal weakness to immortal power!
Bending beneath the weight of eighty years
Spent with the noble strife
of a victorious life
We watched her fading heavenward, through our tears.
But ere the sense of loss our hearts had wrung
A miracle was wrought;
And swift as happy thought
She lived again -- brave, beautiful, and young.
Age, pain, and sorrow dropped the veils they wore
And showed the tender eyes
Of angels in disguise,
Whose discipline so patiently she bore.
The past years brought their harvest rich and fair;
While memory and love,
Together, fondly wove
A golden garland for the silver hair.
How could we mourn like those who are bereft,
When every pang of grief
found balm for its relief
In counting up the treasures she had left?--
Faith that withstood the shocks of toil and time;
Hope that defied despair;
Patience that conquered care;
And loyalty, whose courage was sublime;
The great deep heart that was a home for all--
Just, eloquent, and strong
In protest against wrong;
Wide charity, that knew no sin, no fall;
The spartan spirit that made life so grand,
Mating poor daily needs
With high, heroic deeds,
That wrested happiness from Fate's hard hand.
We thought to weep, but sing for joy instead,
Full of the grateful peace
That follows her release;
For nothing but the weary dust lies dead.
Oh, noble woman! never more a queen
Than in the laying down
Of sceptre and of crown
To win a greater kingdom, yet unseen;
Teaching us how to seek the highest goal,
To earn the true success --
To live, to love, to bless --
And make death proud to take a royal soul.
poem by Louisa May Alcott
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Worship
The Pagan's myths through marble lips are spoken,
And ghosts of old Beliefs still flit and moan
Round fane and altar overthrown and broken,
O'er tree-grown barrow and gray ring of stone.
Blind Faith had martyrs in those old high places,
The Syrian hill grove and the Druid's wood,
With mother's offering, to the Fiend's embraces,
Bone of their bone, and blood of their own blood.
Red altars, kindling through that night of error,
Smoked with warm blood beneath the cruel eye
Of lawless Power and sanguinary Terror,
Throned on the circle of a pitiless sky;
Beneath whose baleful shadow, overcasting
All heaven above, and blighting earth below,
The scourge grew red, the lip grew pale with fasting,
And man's oblation was his fear and woe!
Then through great temples swelled the dismal moaning
Of dirge-like music and sepulchral prayer;
Pale wizard priests, o'er occult symbols droning,
Swung their white censers in the burdened air
As if the pomp of rituals, and the savor
Of gums and spices could the Unseen One please;
As if His ear could bend, with childish favor,
To the poor flattery of the organ keys!
Feet red from war-fields trod the church aisles holy,
With trembling reverence: and the oppressor there,
Kneeling before his priest, abased and lowly,
Crushed human hearts beneath his knee of prayer.
Not such the service the benignant Father
Requireth at His earthly children's hands
Not the poor offering of vain rites, but rather
The simple duty man from man demands.
For Earth He asks it: the full joy of heaven
Knoweth no change of waning or increase;
The great heart of the Infinite beats even,
Untroubled flows the river of His peace.
He asks no taper lights, on high surrounding
The priestly altar and the saintly grave,
No dolorous chant nor organ music sounding,
Nor incense clouding tip the twilight nave.
For he whom Jesus loved hath truly spoken
The holier worship which he deigns to bless
Restores the lost, and binds the spirit broken,
And feeds the widow and the fatherless!
Types of our human weakness and our sorrow!
Who lives unhaunted by his loved ones dead?
Who, with vain longing, seeketh not to borrow
From stranger eyes the home lights which have fled?
O brother man! fold to thy heart thy brother;
Where pity dwells, the peace of God is there;
To worship rightly is to love each other,
Each smile a hymn, each kindly deed a prayer.
Follow with reverent steps the great example
Of Him whose holy work was 'doing good;'
So shall the wide earth seem our Father's temple,
Each loving life a psalm of gratitude.
Then shall all shackles fall; the stormy clangor
Of wild war music o'er the earth shall cease;
Love shall tread out the baleful fire of anger,
And in its ashes plant the tree of peace!
poem by John Greenleaf Whittier
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The Two Elizabeths
Read at the unveiling of the bust of Elizabeth Fry at the Friends'
School, Providence, R. I.
A. D. 1209.
AMIDST Thuringia's wooded hills she dwelt,
A high-born princess, servant of the poor,
Sweetening with gracious words the food she dealt
To starving throngs at Wartburg's blazoned door.
A blinded zealot held her soul in chains,
Cramped the sweet nature that he could not kill,
Scarred her fair body with his penance-pains,
And gauged her conscience by his narrow will.
God gave her gifts of beauty and of grace,
With fast and vigil she denied them all;
Unquestioning, with sad, pathetic face,
She followed meekly at her stern guide's call.
So drooped and died her home-blown rose of bliss
In the chill rigor of a discipline
That turned her fond lips from her children's kiss,
And made her joy of motherhood a sin.
To their sad level by compassion led,
One with the low and vile herself she made,
While thankless misery mocked the hand that fed,
And laughed to scorn her piteous masquerade.
But still, with patience that outwearied hate,
She gave her all while yet she had to give;
And then her empty hands, importunate,
In prayer she lifted that the poor might live.
Sore pressed by grief, and wrongs more hard to bear,
And dwarfed and stifled by a harsh control,
She kept life fragrant with good deeds and prayer,
And fresh and pure the white flower of her soul.
Death found her busy at her task: one word
Alone she uttered as she paused to die,
'Silence!'--then listened even as one who heard
With song and wing the angels drawing nigh!
Now Fra Angelico's roses fill her hands,
And, on Murillo's canvas, Want and Pain
Kneel at her feet. Her marble image stands
Worshipped and crowned in Marburg's holy fane.
Yea, wheresoe'er her Church its cross uprears,
Wide as the world her story still is told;
In manhood's reverence, woman's prayers and tears,
She lives again whose grave is centuries old.
And still, despite the weakness or the blame
Of blind submission to the blind, she hath
A tender place in hearts of every name,
And more than Rome owns Saint Elizabeth!
A. D. 1780.
Slow ages passed: and lo! another came,
An English matron, in whose simple faith
Nor priestly rule nor ritual had claim,
A plain, uncanonized Elizabeth.
No sackcloth robe, nor ashen-sprinkled hair,
Nor wasting fast, nor scourge, nor vigil long,
Marred her calm presence. God had made her fair,
And she could do His goodly work no wrong.
Their yoke is easy and their burden light
Whose sole confessor is the Christ of God;
Her quiet trust and faith transcending sight
Smoothed to her feet the difficult paths she trod.
And there she walked, as duty bade her go,
Safe and unsullied as a cloistered nun,
Shamed with her plainness Fashion's gaudy show,
And overcame the world she did not shun.
In Earlham's bowers, in Plashet's liberal hall,
In the great city's restless crowd and din,
Her ear was open to the Master's call,
And knew the summons of His voice within.
Tender as mother, beautiful as wife,
Amidst the throngs of prisoned crime she stood
In modest raiment faultless as her life,
The type of England's worthiest womanhood.
To melt the hearts that harshness turned to stone
The sweet persuasion of her lips sufficed,
And guilt, which only hate and fear had known,
Saw in her own the pitying love of Christ.
So wheresoe'er the guiding Spirit went
She followed, finding every prison cell
It opened for her sacred as a tent
Pitched by Gennesaret or by Jacob's well.
And Pride and Fashion felt her strong appeal,
And priest and ruler marvelled as they saw
How hand in hand went wisdom with her zeal,
And woman's pity kept the bounds of law.
She rests in God's peace; but her memory stirs
The air of earth as with an angel's wings,
And warms and moves the hearts of men like hers,
The sainted daughter of Hungarian kings.
United now, the Briton and the Hun,
Each, in her own time, faithful unto death,
Live sister souls! in name and spirit one,
Thuringia's saint and our Elizabeth!
poem by John Greenleaf Whittier
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Our Master
Immortal Love, forever full,
Forever flowing free,
Forever shared, forever whole,
A never-ebbing sea!
Our outward lips confess the name
All other names above;
Love only knoweth whence it came
And comprehendeth love.
Blow, winds of God, awake and blow
The mists of earth away!
Shine out, O Light Divine, and show
How wide and far we stray!
Hush every lip, close every book,
The strife of tongues forbear;
Why forward reach, or backward look,
For love that clasps like air?
We may not climb the heavenly steeps
To bring the Lord Christ down
In vain we search the lowest deeps,
For Him no depths can drown.
Nor holy bread, nor blood of grape,
The lineaments restore
Of Him we know in outward shape
And in the flesh no more.
He cometh not a king to reign;
The world's long hope is dim;
The weary centuries watch in vain
The clouds of heaven for Him.
Death comes, life goes; the asking eye
And ear are answerless;
The grave is dumb, the hollow sky
Is sad with silentness.
The letter fails, and systems fall,
And every symbol wanes;
The Spirit over-brooding all
Eternal Love remains.
And not for signs in heaven above
Or earth below they look,
Who know with John His smile of love,
With Peter His rebuke.
In joy of inward peace, or sense
Of sorrow over sin,
He is His own best evidence,
His witness is within.
No fable old, nor mythic lore,
Nor dream of bards and seers,
No dead fact stranded on the shore
Of the oblivious years;--
But warm, sweet, tender, even yet
A present help is He;
And faith has still its Olivet,
And love its Galilee.
The healing of His seamless dress
Is by our beds of pain;
We touch Him in life's throng and press,
And we are whole again.
Through Him the first fond prayers are said
Our lips of childhood frame,
The last low whispers of our dead
Are burdened with His name.
Our Lord and Master of us all!
Whate'er our name or sign,
We own Thy sway, we hear Thy call,
We test our lives by Thine.
Thou judgest us; Thy purity
Doth all our lusts condemn;
The love that draws us nearer Thee
Is hot with wrath to them.
Our thoughts lie open to Thy sight;
And, naked to Thy glance,
Our secret sins are in the light
Of Thy pure countenance.
Thy healing pains, a keen distress
Thy tender light shines in;
Thy sweetness is the bitterness,
Thy grace the pang of sin.
Yet, weak and blinded though we be,
Thou dost our service own;
We bring our varying gifts to Thee,
And Thou rejectest none.
To Thee our full humanity,
Its joys and pains, belong;
The wrong of man to man on Thee
Inflicts a deeper wrong.
Who hates, hates Thee, who loves becomes
Therein to Thee allied;
All sweet accords of hearts and homes
In Thee are multiplied.
Deep strike Thy roots, O heavenly Vine,
Within our earthly sod,
Most human and yet most divine,
The flower of man and God!
O Love! O Life! Our faith and sight
Thy presence maketh one
As through transfigured clouds of white
We trace the noon-day sun.
So, to our mortal eyes subdued,
Flesh-veiled, but not concealed,
We know in Thee the fatherhood
And heart of God revealed.
We faintly hear, we dimly see,
In differing phrase we pray;
But, dim or clear, we own in Thee
The Light, the Truth, the Way!
The homage that we render Thee
Is still our Father's own;
No jealous claim or rivalry
Divides the Cross and Throne.
To do Thy will is more than praise,
As words are less than deeds,
And simple trust can find Thy ways
We miss with chart of creeds.
No pride of self Thy service hath,
No place for me and mine;
Our human strength is weakness, death
Our life, apart from Thine.
Apart from Thee all gain is loss,
All labor vainly done;
The solemn shadow of Thy Cross
Is better than the sun.
Alone, O Love ineffable!
Thy saving name is given;
To turn aside from Thee is hell,
To walk with Thee is heaven!
How vain, secure in all Thou art,
Our noisy championship
The sighing of the contrite heart
Is more than flattering lip.
Not Thine the bigot's partial plea,
Nor Thine the zealot's ban;
Thou well canst spare a love of Thee
Which ends in hate of man.
Our Friend, our Brother, and our Lord,
What may Thy service be?--
Nor name, nor form, nor ritual word,
But simply following Thee.
We bring no ghastly holocaust,
We pile no graven stone;
He serves thee best who loveth most
His brothers and Thy own.
Thy litanies, sweet offices
Of love and gratitude;
Thy sacramental liturgies,
The joy of doing good.
In vain shall waves of incense drift
The vaulted nave around,
In vain the minster turret lift
Its brazen weights of sound.
The heart must ring Thy Christmas bells,
Thy inward altars raise;
Its faith and hope Thy canticles,
And its obedience praise!
poem by John Greenleaf Whittier
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To The Memory Of Thomas Shipley
GONE to thy Heavenly Father's rest!
The flowers of Eden round thee blowing,
And on thine ear the murmurs blest
Of Siloa's waters softly flowing!
Beneath that Tree of Life which gives
To all the earth its healing leaves
In the white robe of angels clad,
And wandering by that sacred river,
Whose streams of holiness make glad
The city of our God forever!
Gentlest of spirits! not for thee
Our tears are shed, our sighs are given;
Why mourn to know thou art a free
Partaker of the joys of heaven?
Finished thy work, and kept thy faith
In Christian firmness unto death;
And beautiful as sky and earth,
When autumn's sun is downward going,
The blessed memory of thy worth
Around thy place of slumber glowing!
But woe for us! who linger still
With feebler strength and hearts less lowly,
And minds less steadfast to the will
Of Him whose every work is holy.
For not like thine, is crucified
The spirit of our human pride:
And at the bondman's tale of woe,
And for the outcast and forsaken,
Not warm like thine, but cold and slow,
Our weaker sympathies awaken.
Darkly upon our struggling way
The storm of human hate is sweeping;
Hunted and branded, and a prey,
Our watch amidst the darkness keeping,
Oh, for that hidden strength which can
Nerve unto death the inner man!
Oh, for thy spirit, tried and true,
And constant in the hour of trial,
Prepared to suffer, or to do,
In meekness and in self-denial.
Oh, for that spirit, meek and mild,
Derided, spurned, yet uncomplaining;
By man deserted and reviled,
Yet faithful to its trust remaining.
Still prompt and resolute to save
From scourge and chain the hunted slave;
Unwavering in the Truth's defence,
Even where the fires of Hate were burning,
The unquailing eye of innocence
Alone upon the oppressor turning!
O loved of thousands! to thy grave,
Sorrowing of heart, thy brethren bore thee.
The poor man and the rescued slave
Wept as the broken earth closed o'er thee;
And grateful tears, like summer rain,
Quickened its dying grass again!
And there, as to some pilgrim-shrine,
Shall come the outcast and the lowly,
Of gentle deeds and words of thine
Recalling memories sweet and holy!
Oh, for the death the righteous die!
An end, like autumn's day declining,
On human hearts, as on the sky,
With holier, tenderer beauty shining;
As to the parting soul were given
The radiance of an opening heaven!
As if that pure and blessed light,
From off the Eternal altar flowing,
Were bathing, in its upward flight,
The spirit to its worship going!
poem by John Greenleaf Whittier
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Veils
Veils, everywhere float veils; veils long and black,
Framing white faces, oft-times young and fair,
But, like a rose touched by untimely frost,
Showing the blighting marks of sorrow's track.
Veils, veils, veils everywhere. They tell the cost
Of man-made war. They show the awful toll
Paid by the hearts of women for the crimes,
The age-old crimes by selfishness ill-named
'Justice' and 'Honour' and 'The call of Fate'-
High words men use to hide their low estate.
About the joy and beauty of this world
A long black veil is furled.
Even the face of Heaven itself seems lost
Behind a veil. It takes a fervent soul
In these tense times
To visualise a God so long defamed
By insolent lips, that send out prayers, and prate
Of God's collaboration in dark deeds,
So foul they put to shame the fiends of hell.
Yet One
does
dwell
In Secret Centres of the Universe-
The Mighty Maker; and He hears and heeds
The still small voice of soulful, selfless faith;
And He is lifting now the veil of death,
So long down-dropped between those worlds and earth.
Yea! He is giving faith a great new birth
By letting echoes from the hidden places
Where dwell our dead, fall on love's listening ear.
Hearken, and you shall hear
The messages which come from those star-spaces!
That is the reason why
God let so many die;
That the vast hordes of suffering hearts might wake
Mighty vibrations, and the silence break
Between the neighbouring worlds, and lift the veil
'Twixt life on earth, and life Beyond. All hail
To great Jehovah, Who has given life
Eternal, everlasting, after strife!
Veils, long black veils, you shall be bridal white.
Eyes, blind with tears, you shall receive your sight,
And see your dead alive in Worlds of Light.
poem by Ella Wheeler Wilcox
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The Cathedral tombs
THEY lie, with upraised hands, and feet
Stretched like dead feet that walk no more,
And stony masks oft human sweet,
As if the olden look each wore,
Familiar curves of lip and eye,
Were wrought by some fond memory.
All waiting: the new-coffined dead,
The handful of mere dust that lies
Sarcophagused in stone and lead
Under the weight of centuries:
Knight, cardinal, bishop, abbess mild,
With last week's buried year-old child.
After the tempest cometh peace,
After long travail sweet repose;
These folded palms, these feet that cease
From any motion, are but shows
Of--what? What rest? How rest they? Where?
The generations naught declare.
Dark grave, unto whose brink we come,
Drawn nearer by all nights and days;
Each after each, thy solemn gloom
We pierce with momentary gaze,
Then go, unwilling or content,
The way that all our fathers went.
Is there no voice or guiding hand
Arising from the awful void,
To say, 'Fear not the silent land;
Would He make aught to be destroyed?
Would He? or can He? What know we
Of Him who is Infinity?
Strong Love, which taught us human love,
Helped us to follow through all spheres
Some soul that did sweet dead lips move,
Lived in dear eyes in smiles and tears,
Love--once so near our flesh allied,
That 'Jesus wept' when Lazarus died;--
Eagle-eyed Faith that can see God,
In worlds without and heart within;
In sorrow by the smart o' the rod,
In guilt by the anguish of the sin;
In everything pure, holy, fair,
God saying to man's soul, 'I am there';--
These only, twin-archangels, stand
Above the abyss of common doom,
These only stretch the tender hand
To us descending to the tomb,
Thus making it a bed of rest
With spices and with odors drest.
So, like one weary and worn, who sinks
To sleep beneath long faithful eyes,
Who asks no word of love, but drinks
The silence which is paradise--
We only cry--'Keep angelward,
And give us good rest, O good Lord!'
poem by Dinah Maria Mulock Craik
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The Gift of Tritemius
Tritemius of Herbipolis, one day,
While kneeling at the altar's foot to pray,
Alone with God, as was his pious choice,
Heard from without a miserable voice,
A sound which seemed of all sad things to tell,
As of a lost soul crying out of hell.
Thereat the Abbot paused; the chain whereby
His thoughts went upward broken by that cry;
And, looking from the casement, saw below
A wretched woman, with gray hair a-flow,
And withered hands held up to him, who cried
For alms as one who might not be denied.
She cried, 'For the dear love of Him who gave
His life for ours, my child from bondage save,-
My beautiful, brave first-born, chained with slaves
In the Moor's galley, where the sun-smit waves
Lap the white walls of Tunis!'-'What I can
I give,' Tritemius said, 'my prayers.'-'O man
Of God!' she cried, for grief had made her bold,
'Mock me not thus; I ask not prayers, but gold.
Words will not serve me, alms alone suffice;
Even while I speak perchance my first-born dies.'
'Woman!' Tritemius answered, 'from our door
None go unfed, hence are we always poor;
A single soldo is our only store.
Thou hast our prayers;-what can we give thee
more?'
'Give me,' she said, 'the silver candlesticks
On either side of the great crucifix.
God well may spare them on His errands sped,
Or He can give you golden ones instead.'
Then spake Tritemius, 'Even as thy word,
Woman, so be it! (Our most gracious Lord,
Who loveth mercy more than sacrifice,
Pardon me if a human soul I prize
Above the gifts upon his altar piled!
Take what thou askest, and redeem thy child.'
But his hand trembled as the holy alms
He placed within the beggar's eager palms;
And as she vanished down the linden shade,
He bowed his head and for forgiveness prayed.
So the day passed, and when the twilight came
He woke to find the chapel all aflame,
And, dumb with grateful wonder, to behold
Upon the altar candlesticks of gold!
poem by John Greenleaf Whittier
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To The Reformers Of England
GOD bless ye, brothers! in the fight
Ye 're waging now, ye cannot fail,
For better is your sense of right
Than king-craft's triple mail.
Than tyrant's law, or bigot's ban,
More mighty is your simplest word;
The free heart of an honest man
Than crosier or the sword.
Go, let your blinded Church rehearse
The lesson it has learned so well;
It moves not with its prayer or curse
The gates of heaven or hell.
Let the State scaffold rise again;
Did Freedom die when Russell died?
Forget ye how the blood of Vane
From earth's green bosom cried?
The great hearts of your olden time
Are beating with you, full and strong;
All holy memories and sublime
And glorious round ye throng.
The bluff, bold men of Runnymede
Are with ye still in times like these;
The shades of England's mighty dead,
Your cloud of witnesses!
The truths ye urge are borne abroad
By every wind and every tide;
The voice of Nature and of God
Speaks out upon your side.
The weapons which your hands have found
Are those which Heaven itself has wrought,
Light, Truth, and Love; your battle-ground
The free, broad field of Thought.
No partial, selfish purpose breaks
The simple beauty of your plan,
Nor lie from throne or altar shakes
Your steady faith in man.
The languid pulse of England starts
And bounds beneath your words of power,
The beating of her million hearts
Is with you at this hour!
O ye who, with undoubting eyes,
Through present cloud and gathering storm,
Behold the span of Freedom's skies,
And sunshine soft and warm;
Press bravely onward! not in vain
Your generous trust in human-kind;
The good which bloodshed could not gain
Your peaceful zeal shall find.
Press on! the triumph shall be won
Of common rights and equal laws,
The glorious dream of Harrington,
And Sidney's good old cause.
Blessing the cotter and the crown,
Sweetening worn Labor's bitter cup;
And, plucking not the highest down,
Lifting the lowest up.
Press on! and we who may not share
The toil or glory of your fight
May ask, at least, in earnest prayer,
God's blessing on the right!
poem by John Greenleaf Whittier
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To The Queen
O loyal to the royal in thyself,
And loyal to thy land, as this to thee--
Bear witness, that rememberable day,
When, pale as yet, and fever-worn, the Prince
Who scarce had plucked his flickering life again
From halfway down the shadow of the grave,
Past with thee through thy people and their love,
And London rolled one tide of joy through all
Her trebled millions, and loud leagues of man
And welcome! witness, too, the silent cry,
The prayer of many a race and creed, and clime--
Thunderless lightnings striking under sea
From sunset and sunrise of all thy realm,
And that true North, whereof we lately heard
A strain to shame us 'keep you to yourselves;
So loyal is too costly! friends--your love
Is but a burthen: loose the bond, and go.'
Is this the tone of empire? here the faith
That made us rulers? this, indeed, her voice
And meaning, whom the roar of Hougoumont
Left mightiest of all peoples under heaven?
What shock has fooled her since, that she should speak
So feebly? wealthier--wealthier--hour by hour!
The voice of Britain, or a sinking land,
Some third-rate isle half-lost among her seas?
THERE rang her voice, when the full city pealed
Thee and thy Prince! The loyal to their crown
Are loyal to their own far sons, who love
Our ocean-empire with her boundless homes
For ever-broadening England, and her throne
In our vast Orient, and one isle, one isle,
That knows not her own greatness: if she knows
And dreads it we are fallen. --But thou, my Queen,
Not for itself, but through thy living love
For one to whom I made it o'er his grave
Sacred, accept this old imperfect tale,
New-old, and shadowing Sense at war with Soul,
Ideal manhood closed in real man,
Rather than that gray king, whose name, a ghost,
Streams like a cloud, man-shaped, from mountain peak,
And cleaves to cairn and cromlech still; or him
Of Geoffrey's book, or him of Malleor's, one
Touched by the adulterous finger of a time
That hovered between war and wantonness,
And crownings and dethronements: take withal
Thy poet's blessing, and his trust that Heaven
Will blow the tempest in the distance back
From thine and ours: for some are sacred, who mark,
Or wisely or unwisely, signs of storm,
Waverings of every vane with every wind,
And wordy trucklings to the transient hour,
And fierce or careless looseners of the faith,
And Softness breeding scorn of simple life,
Or Cowardice, the child of lust for gold,
Or Labour, with a groan and not a voice,
Or Art with poisonous honey stolen from France,
And that which knows, but careful for itself,
And that which knows not, ruling that which knows
To its own harm: the goal of this great world
Lies beyond sight: yet--if our slowly-grown
And crowned Republic's crowning common-sense,
That saved her many times, not fail--their fears
Are morning shadows huger than the shapes
That cast them, not those gloomier which forego
The darkness of that battle in the West,
Where all of high and holy dies away.
poem by Alfred Lord Tennyson
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The Human Temple
The Temple in Darkness
Darkness broods upon the temple,
Glooms along the lonely aisles,
Fills up all the orient window,
Whence, like little children’s wiles,
Shadows—purple, azure, golden—
Broke upon the floor in smiles.
From the great heart of the organ
Bursts no voice of chant or psalm;
All the air, by music-pulses
Stirred no more, is deathly calm;
And no precious incense rising,
Falls, like good men’s prayer, in balm.
Not a sound of living footstep
Echoes on the marble floor;
Not a sigh of stranger passing
Pierces through the closèd door;
Quenched the light upon the altar:
Where the priest stood, none stands more.
Lord, why hast Thou left Thy temple
Scorned of man, disowned by Thee!
Rather let Thy right hand crush it,
None its desolation see!
List—‘He who the temple builded
Doth His will there. Let it be!’
A Light in the Temple
Lo, a light within the temple!
Whence it cometh no man knows;
Barred the doors: the night-black windows
Stand apart in solemn rows,
All without seems gloom eternal,
Yet the glimmer comes and goes—
As if silent-footed angels
Through the dim aisles wandered fair,
Only traced amid the darkness,
By the glory in their hair,
Till at the forsaken altar
They all met, and praised God there.
Now the light grows—fuller, clearer;
Hark, the organ ’gins to sound.
Faint, like broken spirit crying
Unto Heaven from the ground;
While the chorus of the angels
Mingles everywhere around.
See, the altar shines all radiant,
Though no mortal priest there stands,
And no earthly congregation
Worships with uplifted hands:
Yet they gather, slow and saintly,
In innumerable bands.
And the chant celestial rises
Where the human prayers have ceased:
No tear-sacrifice is offered,
For all anguish is appeased,
Through its night of desolation,
To His temple comes the Priest.
poem by Dinah Maria Mulock Craik
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The Last Look
W. W. SWAIN
BEHOLD--not him we knew!
This was the prison which his soul looked through,
Tender, and brave, and true.
His voice no more is heard;
And his dead name--that dear familiar word--
Lies on our lips unstirred.
He spake with poet's tongue;
Living, for him the minstrel's lyre was strung:
He shall not die unsung.
Grief tried his love, and pain;
And the long bondage of his martyr-chain
Vexed his sweet soul,--in vain!
It felt life's surges break,
As, girt with stormy seas, his island lake,
Smiling while tempests wake.
How can we sorrow more?
Grieve not for him whose heart had gone before
To that untrodden shore!
Lo, through its leafy screen,
A gleam of sunlight on a ring of green,
Untrodden, half unseen!
Here let his body rest,
Where the calm shadows that his soul loved best
May slide above his breast.
Smooth his uncurtained bed;
And if some natural tears are softly shed,
It is not for the dead.
Fold the green turf aright
For the long hours before the morning's light,
And say the last Good Night!
And plant a clear white stone
Close by those mounds which hold his loved, his own,--
Lonely, but not alone.
Here let him sleeping lie,
Till Heaven's bright watchers slumber in the sky
And Death himself shall die!
poem by Oliver Wendell Holmes
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Easter Day, II
So in the sinful streets, abstracted and alone,
I with my secret self held communing of mine own.
So in the southern city spake the tongue
Of one that somewhat overwildly sung,
But in a later hour I sat and heard
Another voice that spake another graver word.
Weep not, it bade, whatever hath been said,
Though He be dead, He is not dead.
In the true creed
He is yet risen indeed;
Christ is yet risen.
Weep not beside His tomb,
Ye women unto whom
He was great comfort and yet greater grief;
Nor ye, ye faithful few that wont with Him to roam,
Seek sadly what for Him ye left, go hopeless to your home;
Nor ye despair, ye sharers yet to be of their belief;
Though He be dead, He is not dead,
Nor gone, though fled,
Not lost, though vanished;
Though He return not, though
He lies and moulders low;
In the true creed
He is yet risen indeed;
Christ is yet risen.
Sit if ye will, sit down upon the ground,
Yet not to weep and wail, but calmly look around.
Whate’er befel,
Earth is not hell;
Now, too, as when it first began,
Life is yet life, and man is man.
For all that breathe beneath the heaven’s high cope,
Joy with grief mixes, with despondence hope.
Hope conquers cowardice, joy grief;
Or at least, faith unbelief.
Though dead, not dead;
Not gone, though fled;
Not lost, though vanished.
In the great gospel and true creed,
He is yet risen indeed;
Christ is yet risen.
poem by Arthur Hugh Clough
Submitted by Veronica Serbanoiu
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Rantoul
One day, along the electric wire
His manly word for Freedom sped;
We came next morn: that tongue of fire
Said only, 'He who spake is dead!'
Dead! while his voice was living yet,
In echoes round the pillared dome!
Dead! while his blotted page lay wet
With themes of state and loves of home!
Dead! in that crowning grace of time,
That triumph of life's zenith hour!
Dead! while we watched his manhood's prime
Break from the slow bud into flower!
Dead! he so great, and strong, and wise,
While the mean thousands yet drew breath;
How deepened, through that dread surprise,
The mystery and the awe of death!
From the high place whereon our votes
Had borne him, clear, calm, earnest, fell
His first words, like the prelude notes
Of some great anthem yet to swell.
We seemed to see our flag unfurled,
Our champion waiting in his place
For the last battle of the world,
The Armageddon of the race.
Through him we hoped to speak the word
Which wins the freedom of a land;
And lift, for human right, the sword
Which dropped from Hampden's dying hand.
For he had sat at Sidney's feet,
And walked with Pym and Vane apart;
And, through the centuries, felt the beat
Of Freedom's march in Cromwell's heart.
He knew the paths the worthies held,
Where England's best and wisest trod;
And, lingering, drank the springs that welled
Beneath the touch of Milton's rod.
No wild enthusiast of the right,
Self-poised and clear, he showed alway
The coolness of his northern night,
The ripe repose of autumn's day.
His steps were slow, yet forward still
He pressed where others paused or failed;
The calm star clomb with constant will,
The restless meteor flashed and paled.
Skilled in its subtlest wile, he knew
And owned the higher ends of Law;
Still rose majestic on his view
The awful Shape the schoolman saw.
Her home the heart of God; her voice
The choral harmonies whereby
The stars, through all their spheres, rejoice,
The rhythmic rule of earth and sky.
We saw his great powers misapplied
To poor ambitions; yet, through all,
We saw him take the weaker side,
And right the wronged, and free the thrall.
Now, looking o'er the frozen North,
For one like him in word and act,
To call her old, free spirit forth,
And give her faith the life of fact,--
To break her party bonds of shame,
And labor with the zeal of him
To make the Democratic name
Of Liberty the synonyme,--
We sweep the land from hill to strand,
We seek the strong, the wise, the brave,
And, sad of heart, return to stand
In silence by a new-made grave!
There, where his breezy hills of home
Look out upon his sail-white seas,
The sounds of winds and waters come,
And shape themselves to words like these.
'Why, murmuring, mourn that he, whose power
Was lent to Party over-long,
Heard the still whisper at the hour
He set his foot on Party wrong?
'The human life that closed so well
No lapse of folly now can stain
The lips whence Freedom's protest fell
No meaner thought can now profane.
'Mightier than living voice his grave
That lofty protest utters o'er;
Through roaring wind and smiting wave
It speaks his hate of wrong once more.
'Men of the North! your weak regret
Is wasted here; arise and pay
To freedom and to him your debt,
By following where he led the way!'
poem by John Greenleaf Whittier
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In War
Fret the nonchalant noon
With your spleen
Or your gay brow,
For the motion of your spirit
Ever moves with these.
When day shall be too quiet,
Deaf to you
And your dumb smile,
Untuned air shall lap the stillness
In the old space for your voice-
The voice that once could mirror
Remote depths
Of moving being,
Stirred by responsive voices near,
Suddenly stilled for ever.
No ghost darkens the places
Dark to One ;
But my eyes dream,
And my heart is heavy to think
How it was heavy once.
In the old days when death Stalked the world
For the flower of men,
And the rose of beauty faded
And pined in the great gloom,
One day we dug a grave :
We were vexed
With the sun's heat.
We scanned the hooded dead :
At noon we sat and talked.
How death had kissed their eyes
Three dread noons since,
How human art won
The dark soul to flicker
Till it was lost again :
And we whom chance kept whole-
But haggard,
Spent-were charged
To make a place for them who knew
No pain in any place.
The good priest came to pray ;
Our ears half heard,
And half we thought
Of alien things, irrelevant ;
And the heat and thirst were great.
The good priest read : 'I heard .
Dimly my brain
Held words and lost. . . .
Sudden my blood ran cold. . . .
God ! God ! It could not be.
He read my brother's name ; I sank-
I clutched the priest.
They did not tell me it was he
Was killed three days ago.
What are the great sceptred dooms
To us, caught
In the wild wave
We break ourselves on them,
My brother, our hearts and years.
THE DEAD HEROES
Flame out, you glorious skies,
Welcome our brave;
Kiss their exultant eyes ;
Give what they gave.
Flash, mailed seraphim,
Your burning spears;
New days to outflame their dim
Heroic years.
Thrills their baptismal tread
The bright proud air ;
The embattled plumes outspread
Burn upwards there.
Flame out, flame out, 0 Song !
Star ring to star;
Strong as our hurt is strong
Our children are.
Their blood is England's heart ;
By their dead hands
It is their noble part
That England stands.
England-Time gave them thee;
They gave back this
To win Eternity
And claim God's kiss.
poem by Isaac Rosenberg
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William Forster
The years are many since his hand
Was laid upon my head,
Too weak and young to understand
The serious words he said.
Yet often now the good man's look
Before me seems to swim,
As if some inward feeling took
The outward guise of him.
As if, in passion's heated war,
Or near temptation's charm,
Through him the low-voiced monitor
Forewarned me of the harm.
Stranger and pilgrim! from that day
Of meeting, first and last,
Wherever Duty's pathway lay,
His reverent steps have passed.
The poor to feed, the lost to seek,
To proffer life to death,
Hope to the erring,--to the weak
The strength of his own faith.
To plead the captive's right; remove
The sting of hate from Law;
And soften in the fire of love
The hardened steel of War.
He walked the dark world, in the mild,
Still guidance of the Light;
In tearful tenderness a child,
A strong man in the right.
From what great perils, on his way,
He found, in prayer, release;
Through what abysmal shadows lay
His pathway unto peace,
God knoweth : we could only see
The tranquil strength he gained;
The bondage lost in liberty,
The fear in love unfeigned.
And I,--my youthful fancies grown
The habit of the man,
Whose field of life by angels sown
The wilding vines o'erran,--
Low bowed in silent gratitude,
My manhood's heart enjoys
That reverence for the pure and good
Which blessed the dreaming boy's.
Still shines the light of holy lives
Like star-beams over doubt;
Each sainted memory, Christlike, drives
Some dark possession out.
O friend! O brother I not in vain
Thy life so calm and true,
The silver dropping of the rain,
The fall of summer dew!
How many burdened hearts have prayed
Their lives like thine might be
But more shall pray henceforth for aid
To lay them down like thee.
With weary hand, yet steadfast will,
In old age as in youth,
Thy Master found thee sowing still
The good seed of His truth.
As on thy task-field closed the day
In golden-skied decline,
His angel met thee on the way,
And lent his arm to thine.
Thy latest care for man,--thy last
Of earthly thought a prayer,--
Oh, who thy mantle, backward cast,
Is worthy now to wear?
Methinks the mound which marks thy bed
Might bless our land and save,
As rose, of old, to life the dead
Who touched the prophet's grave
poem by John Greenleaf Whittier
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In A Swedish Graveyard
After wearisome toil and much sorrow,
How quietly sleep they at last,
Neither dreading and fearing the morrow,
Nor vainly bemoaning the past!
Shall we give them our envy or pity?
Shall we shun or yearn after such rest,
So calm near the turbulent city,
With their heart stilled at length in their breast?
They all sleep with their heads lying westward,
Where all suns and all days have gone down.
Do they long for the dawn, looking eastward?
Do they dream of the strife and the crown?
Each one held a lit taper when dying:
Where hath vanished the fugitive flame?
With his love, and his joy, and his sighing,
Alas! and his youth and his name.
The living stands o'er him and dreameth,
And wonders what dreams came to him.
While the tender, brief twilight still gleameth,
With a light strangely mournful and dim.
And he wonders what lights and what shadows
Passed over these dead long ago,
When their feet now at rest trod these meadows,
And their hearts throbbed to pleasure or woe
What dreams came to them in their living?
The self-same that come now to thee.
If thou findest those dreams are deceiving,
Then these lives thou wilt know and wilt see:
The same visions of love and of glory,
The same vain regret for the past;
All the same poor and pitiful story,
Till the taper's extinguished at last.
All the treasures on earth that they cherished,
Now they care not to clasp nor to save;
And the poor little lights, how they perished,
Slowly dying alone in the grave!
With a flickering faint on the features
Of age, or of youth in its bloom:
Lighting up for grim Death his weak creatures,
In the darkness and night of the tomb,—
With a radiance ghostly and mournful,
On the good, on the just and unjust;
For a space, till the monarch, so scornful,
Turned the light and the lighted to dust.
No taper of earth he desired
In his halls where they quietly rest;
For all those who have toiled and are tired,
Utter darkness and sleep may be best.
poem by Emma Lazarus
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Hands All Round
First pledge our Queen this solemn night,
Then drink to England, every guest;
That man’s the best Cosmopolite
Who loves his native country best.
May freedom’s oak for ever live
With stronger life from day to day;
That man’s the true Conservative
Who lops the moulder’d branch away.
Hands all round!
God the traitor’s hope confound!
To this great cause of Freedom drink, my friends,
And the great name of England, round and round.
To all the loyal hearts who long
To keep our English Empire whole!
To all our noble sons, the strong
New England of the Southern Pole!
To England under Indian skies,
To those dark millions of her realm!
To Canada whom we love and prize,
Whatever statesman hold the helm.
Hands all round!
God the traitor’s hope confound!
To this great name of England drink, my friends,
And all her glorious empire, round and round.
To all our statesmen so they be
True leaders of the land’s desire!
To both our Houses, may they see
Beyond the borough and the shire!
We sail’d wherever ship could sail,
We founded many a mighty state;
Pray God our greatness may not fail
Thro’ craven fears of being great.
Hands all round!
God the traitor’s hope confound!
To this great cause of Freedom drink my friends,
And the great name of England, round and round.
poem by Alfred Lord Tennyson
Submitted by Poetry Lover
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