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The Gift of Tritemius

Tritemius of Herbipolis, one day,
While kneeling at the altar's foot to pray,
Alone with God, as was his pious choice,
Heard from without a miserable voice,
A sound which seemed of all sad things to tell,
As of a lost soul crying out of hell.

Thereat the Abbot paused; the chain whereby
His thoughts went upward broken by that cry;
And, looking from the casement, saw below
A wretched woman, with gray hair a-flow,
And withered hands held up to him, who cried
For alms as one who might not be denied.

She cried, 'For the dear love of Him who gave
His life for ours, my child from bondage save,-
My beautiful, brave first-born, chained with slaves
In the Moor's galley, where the sun-smit waves
Lap the white walls of Tunis!'-'What I can
I give,' Tritemius said, 'my prayers.'-'O man
Of God!' she cried, for grief had made her bold,
'Mock me not thus; I ask not prayers, but gold.
Words will not serve me, alms alone suffice;
Even while I speak perchance my first-born dies.'

'Woman!' Tritemius answered, 'from our door
None go unfed, hence are we always poor;
A single soldo is our only store.
Thou hast our prayers;-what can we give thee
more?'

'Give me,' she said, 'the silver candlesticks
On either side of the great crucifix.
God well may spare them on His errands sped,
Or He can give you golden ones instead.'

Then spake Tritemius, 'Even as thy word,
Woman, so be it! (Our most gracious Lord,
Who loveth mercy more than sacrifice,
Pardon me if a human soul I prize
Above the gifts upon his altar piled!
Take what thou askest, and redeem thy child.'

But his hand trembled as the holy alms
He placed within the beggar's eager palms;
And as she vanished down the linden shade,
He bowed his head and for forgiveness prayed.
So the day passed, and when the twilight came
He woke to find the chapel all aflame,
And, dumb with grateful wonder, to behold
Upon the altar candlesticks of gold!

poem by John Greenleaf Whittier
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St.Gregory's Guest

A TALE for Roman guides to tell
To careless, sight-worn travellers still,
Who pause beside the narrow cell
Of Gregory on the Caelian Hill.

One day before the monk's door came
A beggar, stretching empty palms,
Fainting and fast-sick, in the name
Of the Most Holy asking alms.

And the monk answered, 'All I have
In this poor cell of mine I give,
The silver cup my mother gave;
In Christ's name take thou it, and live.'

Years passed; and, called at last to bear
The pastoral crook and keys of Rome,
The poor monk, in Saint Peter's chair,
Sat the crowned lord of Christendom.

'Prepare a feast,' Saint Gregory cried,
'And let twelve beggars sit thereat.'
The beggars came, and one beside,
An unknown stranger, with them sat.

'I asked thee not,' the Pontiff spake,
'O stranger; but if need be thine,
I bid thee welcome, for the sake
Of Him who is thy Lord and mine.'

A grave, calm face the stranger raised,
Like His who on Gennesaret trod,
Or His on whom the Chaldeans gazed,
Whose form was as the Son of God.

'Know'st thou,' he said, 'thy gift of old?'
And in the hand he lifted up
The Pontiff marvelled to behold
Once more his mother's silver cup.

'Thy prayers and alms have risen, and bloom
Sweetly among the flowers of heaven.
I am The Wonderful, through whom
Whate'er thou askest shall be given.'

He spake and vanished. Gregory fell
With his twelve guests in mute accord
Prone on their faces, knowing well
Their eyes of flesh had seen the Lord.

The old-time legend is not vain;
Nor vain thy art, Verona's Paul,
Telling it o'er and o'er again
On gray Vicenza's frescoed wall.

Still wheresoever pity shares
Its bread with sorrow, want, and sin,
And love the beggar's feast prepares,
The uninvited Guest comes in.

Unheard, because our ears are dull,
Unseen, because our eyes are dim,
He walks our earth, The Wonderful,
And all good deeds are done to Him.

poem by John Greenleaf Whittier
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Psalm 86

Thy gracious ear, O Lord, encline,
O hear me I thee pray,
For I am poor, and almost pine
With need, and sad decay.
Preserve my soul, for *I have trod Heb. I am good, loving,
Thy waies, and love the just, a doer of good and
Save thou thy servant O my God holy things
Who still in thee doth trust.
Pity me Lord for daily thee
I call; 4 O make rejoyce
Thy Servants Soul; for Lord to thee
I lift my soul and voice,
For thou art good, thou Lord art prone
To pardon, thou to all
Art full of mercy, thou alone
To them that on thee call.
Unto my supplication Lord
Give ear, and to the crie
Of my incessant praiers afford
Thy hearing graciously.
I in the day of my distress
Will call on thee for aid;
For thou wilt grant me free access
And answer, what I pray'd.
Like thee among the gods is none
O Lord, nor any works
Of all that other Gods have done
Like to thy glorious works.
The Nations all whom thou hast made
Shall come, and all shall frame
To bow them low before thee Lord,
And glorifie thy name.
For great thou art, and wonders great
By thy strong hand are done,
Thou in thy everlasting Seat
Remainest God alone.
Teach me O Lord thy way most right,
I in thy truth will hide,
To fear thy name my heart unite
So shall it never slide.
Thee will I praise O Lord my God
Thee honour, and adore
With my whole heart, and blaze abroad
Thy name for ever more.
For great thy mercy is toward me,
And thou hast free'd my Soul
Eev'n from the lowest Hell set free
From deepest darkness foul.
O God the proud against me rise
And violent men are met
To seek my life, and in their eyes
No fear of thee have set.
But thou Lord art the God most mild
Readiest thy grace to shew,
Slow to be angry, and art stil'd
Most mercifull, most true.
O turn to me thy face at length,
And me have mercy on,
Unto thy servant give thy strength,
And save thy hand-maids Son.
Some sign of good to me afford,
And let my foes then see
And be asham'd, because thou Lord
Do'st help and comfort me.

poem by John Milton
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The Gift Of The Gods

'GIVE me thy dreams,' she said, and I
With empty hands and very poor,
Watched my fair flowery visions die
Upon the temple's marble floor.

'Give joy,' she said. I let joy go;
I saw with cold, unclouded eyes
The crimson of the sunset glow
Across the disenchanted skies.

'Give me thy youth,' she said. I gave,
And, sudden-clouded, died the sun,
And on the green mound of a grave
Fell the slow raindrops, one by one.

'Give love,' she cried. I gave that too.
'Give beauty.' Beauty sighed and fled;
For what on earth should beauty do,
When love, who was her life, was dead?

She took the balm of innocent tears
To hiss upon her altar-coal;
She took the hopes of all my years,
And, at the last, she took my soul.

With heart made empty of delight,
And hands that held no more fair things
I questioned her--'What shall requite
The savour of my offerings?'

'The Gods,' she said, 'with generous hand
Give guerdon for thy gifts of cost--
Wisdom is thine--to understand
The worth of all that thou hast lost!'

poem by Edith Nesbit
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The Ballad Of The White Lady

SIR GEOFFREY met the white lady
Upon his marriage morn,
Her eyes were blue as cornflowers are,
Her hair was gold like corn.

Sir Geoffrey gave the white lady
A posy of roses seven,
'You are the fairest May,' said he,
'That ever strayed from Heaven.'

Sir Geoffrey by the white lady
Was lured away to shame,
For seven long years of prayers and tears
No tidings of him came.

Then she who should have been his bride
A mighty oath she swore,
'For seven long years I have wept and prayed,
Now I will pray no more.

'Since God and all the saints of Heaven
Bring not my lord to me,
I will go down myself to hell
And bring him back,' said she.

She crept to the white lady's bower,
The taper's flame was dim,
And there Sir Geoffrey lay asleep,
And the white witch sat by him.

Her arm was laid across his neck,
Her gold hair on his face,
And there was silence in the room
As in a burial-place.

And there were gems and carven cups,
And 'broidered bridal gear--
'Whose bridal is this?' the lady said,
'And what knight have ye here?'

'The good knight here ye know full well,
He was your lord, I trow,
But I have taken him from your side,
And I am his lady now.

'This seven year with right good cheer
We twain our bridal keep,
So take for your mate another knight
And let my dear lord sleep.'

Then up and spake Sir Geoffrey's bride,
'What bridal cheer is this?
I would think scorn to have the lips
Who could not have the kiss!

'I would think scorn to take the half
Who could not have the whole;
I would think scorn to steal the body
Who could not take the soul!

'For, though ye hold his body fast
This seven weary year,
His soul walks ever at my side
And whispers in my ear.

'I would think scorn to hold in sleep
What, if it waked, would flee,
So let his body join his soul
And both fare forth with me;

'For I have learned a spell more strong
Than yours that laid him low,
And I will speak it for his sake
Because I love him so!'

The white lady threw back her hair,
Her eyes began to shine--
'His soul is thine these seven years?--
To-night it shall be mine!

'I have been brave to hold him here
While seven long years befell,
Rather than let a bridal be
Whose seed should flower in hell.

'I have not looked into his eyes
Nor joined my lips to his,
For fear his soul should spring to flame
And shrivel at my kiss.

'I have been brave to watch his sleep
While the long hours come and go,
To hold the body without the soul,
Because I love him so.

'But since his soul this seven year
Has sat by thee,' she said,
'His body and soul to-night shall lie
Upon my golden bed.

'Thou hast no need to speak the spell
That thou hast learned,' said she,
'For I will wake him from his sleep
And take his soul from thee.'

She stooped above him where he lay,
She laid her lips on his;
He stirred, he spake: 'These seven long years
I have waited for thy kiss.

'My soul has hung upon thy lips
And trembled at thy breath,
Thou hast given me life in a cup to drink,
As God will give me death.

'Why didst thou fear to kill my soul
Which only lives for thee?
Thou hast put seven wasted years,
O love, 'twixt thee and me.'

poem by Edith Nesbit
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The Two Rabbins

THE Rabbi Nathan two-score years and ten
Walked blameless through the evil world, and then,
Just as the almond blossomed in his hair,
Met a temptation all too strong to bear,
And miserably sinned. So, adding not
Falsehood to guilt, he left his seat, and taught
No more among the elders, but went out
From the great congregation girt about
With sackcloth, and with ashes on his head,
Making his gray locks grayer. Long he prayed,
Smiting his breast; then, as the Book he laid
Open before him for the Bath-Col's choice,
Pausing to hear that Daughter of a Voice,
Behold the royal preacher's words: 'A friend
Loveth at all times, yea, unto the end;
And for the evil day thy brother lives.'
Marvelling, he said: 'It is the Lord who gives
Counsel in need. At Ecbatana dwells
Rabbi Ben Isaac, who all men excels
In righteousness and wisdom, as the trees
Of Lebanon the small weeds that the bees
Bow with their weight. I will arise, and lay
My sins before him.'

And he went his way
Barefooted, fasting long, with many prayers;
But even as one who, followed unawares,
Suddenly in the darkness feels a hand
Thrill with its touch his own, and his cheek fanned
By odors subtly sweet, and whispers near
Of words he loathes, yet cannot choose but hear,
So, while the Rabbi journeyed, chanting low
The wail of David's penitential woe,
Before him still the old temptation came,
And mocked him with the motion and the shame
Of such desires that, shuddering, he abhorred
Himself; and, crying mightily to the Lord
To free his soul and cast the demon out,
Smote with his staff the blankness round about.

At length, in the low light of a spent day,
The towers of Ecbatana far away
Rose on the desert's rim; and Nathan, faint
And footsore, pausing where for some dead saint
The faith of Islam reared a domed tomb,
Saw some one kneeling in the shadow, whom
He greeted kindly: 'May the Holy One
Answer thy prayers, O stranger!' Whereupon
The shape stood up with a loud cry, and then,
Clasped in each other's arms, the two gray men
Wept, praising Him whose gracious providence
Made their paths one. But straightway, as the sense
Of his transgression smote him, Nathan tore
Himself away: 'O friend beloved, no more
Worthy am I to touch thee, for I came,
Foul from my sins, to tell thee all my shame.
Haply thy prayers, since naught availeth mine,
May purge my soul, and make it white like thine.
Pity me, O Ben Isaac, I have sinned!'

Awestruck Ben Isaac stood. The desert wind
Blew his long mantle backward, laying bare
The mournful secret of his shirt of hair.
'I too, O friend, if not in act,' he said,
'In thought have verily sinned. Hast thou not read,
'Better the eye should see than that desire
Should wander?' Burning with a hidden fire
That tears and prayers quench not, I come to thee
For pity and for help, as thou to me.
Pray for me, O my friend!' But Nathan cried,
'Pray thou for me, Ben Isaac!'

Side by side
In the low sunshine by the turban stone
They knelt; each made his brother's woe his own,
Forgetting, in the agony and stress
Of pitying love, his claim of selfishness;
Peace, for his friend besought, his own became;
His prayers were answered in another's name;
And, when at last they rose up to embrace,
Each saw God's pardon in his brother's face!

Long after, when his headstone gathered moss,
Traced on the targum-marge of Onkelos
In Rabbi Nathan's hand these words were read:
'/Hope not the cure of sin till Self is dead;
Forget it in love's service, and the debt
Thou, canst not pay the angels shall forget;
Heaven's gate is shut to him who comes alone;
Save thou a soul, and it shall save thy own!/'

poem by John Greenleaf Whittier
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The Beggar To Mab, The Fairy Queen

Please your Grace, from out your store
Give an alms to one that's poor,
That your mickle may have more.
Black I'm grown for want of meat,
Give me then an ant to eat,
Or the cleft ear of a mouse
Over-sour'd in drink of souce;
Or, sweet lady, reach to me
The abdomen of a bee;
Or commend a cricket's hip,
Or his huckson, to my scrip;
Give for bread, a little bit
Of a pease that 'gins to chit,
And my full thanks take for it.
Flour of fuz-balls, that's too good
For a man in needy-hood;
But the meal of mill-dust can
Well content a craving man;
Any orts the elves refuse
Well will serve the beggar's use.
But if this may seem too much
For an alms, then give me such
Little bits that nestle there
In the pris'ner's pannier.
So a blessing light upon
You, and mighty Oberon;
That your plenty last till when
I return your alms again.

poem by Robert Herrick
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The Creator And A Barren Woman

A barren woman had been praying for a child for long,
Then after many years without hope the Creator heard her prayers;
Then the Creator said to her: 'A year today you will give birth'.

This is the story of the Creator and a barren woman:
A year after the barren woman gave birth to a child.
Now, she started to complain again to the Creator;
Because, she has no time to take care of the child.

'Oh, i am too tired of taking care of this child';
And the Creator was very patience.
'Oh, i cannot take care of this child any longer';
And the Creator was very patience again.
'Oh, i have given my husband a child but i cannot take care of him';
This child was a son and then, the Creator said to the woman:
'When you were baren you did cried out for a child but,
Now that you've got one you also crying daily for his upkeep';
'Well, the wants of mankind are many and mankind is NOT satisfied'.

Yes, we are all living on this earth;
With stories and the things that we see around us;
But mankind is really NOT satisfied, whether barren or with a child.

poem by Edward Kofi Louis
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Tales Of A Wayside Inn : Part 1. The Spanish Jew's Tale; The Legend of Rabbi Ben Levi

Rabbi Ben Levi, on the Sabbath, read
A volume of the Law, in which it said,
'No man shall look upon my face and live.'
And as he read, he prayed that God would give
His faithful servant grace with mortal eye
To look upon His face and yet not die.

Then fell a sudden shadow on the page,
And, lifting up his eyes, grown dim with age,
He saw the Angel of Death before him stand,
Holding a naked sword in his right hand.
Rabbi Ben Levi was a righteous man,
Yet through his veins a chill of terror ran.
With trembling voice he said, 'What wilt thou here?'
The angel answered, 'Lo! the time draws near
When thou must die; yet first, by God's decree,
Whate'er thou askest shall be granted thee.'
Replied the Rabbi, 'Let these living eyes
First look upon my place in Paradise.'

Then said the Angel, 'Come with me and look.'
Rabbi Ben Levi closed the sacred book,
And rising, and uplifting his gray head,
'Give me thy sword,' he to the Angel said,
'Lest thou shouldst fall upon me by the way.'
The angel smiled and hastened to obey,
Then led him forth to the Celestial Town,
And set him on the wall, whence, gazing down,
Rabbi Ben Levi, with his living eyes,
Might look upon his place in Paradise.

Then straight into the city of the Lord
The Rabbi leaped with the Death-Angel's sword,
And through the streets there swept a sudden breath
Of something there unknown, which men call death.
Meanwhile the Angel stayed without and cried,
'Come back!' To which the Rabbi's voice replied,
'No! in the name of God, whom I adore,
I swear that hence I will depart no more!'

Then all the Angels cried, 'O Holy One,
See what the son of Levi here hath done!
The kingdom of Heaven he takes by violence,
And in Thy name refuses to go hence!'
The Lord replied, 'My Angels, be not wroth;
Did e'er the son of Levi break his oath?
Let him remain; for he with mortal eye
Shall look upon my face and yet not die.'

Beyond the outer wall the Angel of Death
Heard the great voice, and said, with panting breath,
'Give back the sword, and let me go my way.'
Whereat the Rabbi paused, and answered, 'Nay!
Anguish enough already hath it caused
Among the sons of men.' And while he paused
He heard the awful mandate of the Lord
Resounding through the air, 'Give back the sword!'

The Rabbi bowed his head in silent prayer;
Then said he to the dreadful Angel, 'Swear,
No human eye shall look on it again;
But when thou takest away the souls of men,
Thyself unseen, and with an unseen sword,
Thou wilt perform the bidding of the Lord.'
The Angel took the sword again, and swore,
And walks on earth unseen forevermore.

poem by Henry Wadsworth Longfellow
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In Exchange For His Soul!

Long time one whisper'd in his ear--
'Give me my strong, pure soul; behold
'Tis mine to give what men hold dear--
The treasure of red gold.'

'I bribe thee not with crown and throne,
Pale spectres they of kingly pow'r!
I give thee gold--red gold alone
Can crown a king each hour!'

He frown'd, perchance he felt a throe,
Gold-hunger gnawing at his heart--
A passing pang--for, stern and low,
He bade the fiend depart!

Again there came the voice and said:
'Gold for that soul of thine were shame;
Thine be that thing for which have bled
Both Gods and men,--high Fame.

'And in long ages yet to sweep
Their gloom and glory on the day;
When mould'ring kings, forgot, shall sleep
In ashes, dust, and clay:

'Thy name shall, starlike, pulse and burn
On heights most Godlike; and divine,
Immortal bays thy funereal urn
Shall lastingly entwine!'

He sigh'd; perchance he felt the thrill,
The answ'ring pulse to Fame's high call;
But answer made his steadfast will--
'I will not be thy thrall!'

Again there came the voice and cried:
'Dost thou my kingly bribes disdain?
Yet shalt thou barter soul and pride
For things ignobly vain!

'Two shameless eyes--two false, sweet eyes--
A sinful brow of sinless white,
Shall hurl, thy soul from high clear skies
To ME, and Stygian night.

'Beneath the spell of gilded hair,
Thy palms, like sickly weeds, shall die!
God-strong Resolves, a sensuous air
Shall mock and crucify.

'Go to! my thrall at last thou art!
Ere bud to rounded blossom change;
Thou wilt for wanton lips and heart
Most false, thy soul exchange!'

poem by Isabella Valancy Crawford
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Prayer For Soldiers Coming Out Of War

• I have seen the glory and promise of Lord God Almighty in my life.
Thank You, Lord, for everything that happened to me in the war.
• My Lord and my God, I want to thank You for answered prayers.
• I thank You for protection and support in the war. Accept my thanks,
in Jesus’s name.
• I thank You for the wisdom and understanding in the war. Accept
my thanks, in Jesus’s name.
• I thank You for the power and strength You gave me during the war.
Accept my thanks, in Jesus’s name.
• I thank You for the boldness and courage You gave me during the
war. Accept my thanks, in Jesus’s name.
• I thank You for the joy and peace You gave me during the war. Accept
my thanks, in Jesus’s name.
• I thank You for the guidance and preservation You gave me during
the war. Accept my thanks, in Jesus’s name.
• I thank You for the deliverance and freedom You gave me during the
war. Accept my thanks, in Jesus’s name.
• O Lord my God, You are worthy to be praised. I will always adore
You, exalt You, bless You, glorify You, lift You up, extol You and
magnify Your holy name, in Jesus’s name.
• O Lord my God, You are worthy of my thanks. I appreciate You, I
am grateful, and I thank You very much. If I have a trillion tongues,
they are not enough to thank You. Accept my thanks, in Jesus’s
name.
THE MAGNIFICENT 333 PRAYERS 71
• You only will I serve, You only will I worship, You only will I praise,
and You only will I give thanks, for I have no other God.
• Unto the Lord be the glory. Great things You have done in my life,
You have done excellent things for me, and I know You will do more
things for me, Mighty God.
• What shall I say unto You, Lord God? All I can say to You is a big
thanks. I will always thank You all the days of my life.
• Thank You, Lord, and thank you, Lord, for everything you have
done. I am saying this thank-you from the bottom of my heart.
Accept it, in the name of Jesus.
• I will give thanks unto the Lord, for Your goodness and greatness
over me during the war was wonderful.
• I will give thanks unto the Lord, for Your mercy and favor over me
during the war was beautiful.
• I will give thanks unto the Lord, for Your protection and deliverance
over me during the war was awesome.
• I will give thanks unto the Lord, for the joy of serving and worshipping
You is peaceful.
• Great is Your faithfulness, righteousness, truthfulness, goodness,
and loving-kindness. They will all continue to be in existence
forevermore.
• Father God, I want to thank You again and again. I will never stop
thanking You, and in the name of Jesus, I give thanks. Amen.

poem by Enoch O. Akanji
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Give This Child What She Needs

Give this child what she needs
Love
Give this child what she needs
Shelter
Give this child what she needs
Prayers
Give this child what she needs
Some food and water
Give this child what she needs
Good parents
Give this child what she needs
Good manors
Give this child what she needs
A smoke free home
Give this child what she needs
Peace and happiness
Give this child what she needs
To know God
Give this child what she needs
Your guidance
Give this child what she needs
Clothes
Give this child what she needs
Your support
Give this child what she needs
Some family time
Give this child what she needs
A nice bath every day
Give this child what she needs
Some discipline
Give this child what she needs
A warm bed to sleep on

poem by Aldo Kraas
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The Organist

In his dim chapel day by day
The organist was wont to play,
And please himself with fluted reveries;
And all the spirit's joy and strife,
The longing of a tender life,
Took sound and form upon the ivory keys;
And though he seldom spoke a word,
The simple hearts that loved him heard
His glowing soul in these.

One day as he wrapped, a sound
Of feet stole near; he turned and found
A little maid that stood beside him there.
She started, and in shrinking-wise
Besought him with her liquid eyes
And little features, very sweet and spare.
'You love the music, child,' he said,
And laid his hand upon her head,
And smoothed her matted hair.

She answered, 'At the door one day
I sat and heard the organ play;
I did not dare to come inside for fear;
But yesterday, a little while,
I crept half up the empty aisle
And heard the music sounding sweet and clear;
To-day I thought you would not mind,
For, master dear, your face was kind,
And so I came up here.'

'You love the music then,' he said,
And still he stroked her golden head,
And followed out some winding reverie;
'And you are poor?' said he at last;
The maiden nodded, and he passed
His hand across his forehead dreamingly;
'And will you be my friend?' he spake,
'And on the organ learn to make
Grand music here with me?'

And all the little maiden's face
Was kindled with a grateful grace;
'Oh, master, teach me; I will slave for thee!'
She cried; and so the child grew dear
To him, and slowly year by year
He taught her all the organ's majesty;
And gave her from his slender store
Bread and warm clothing, that no more
Her cheeks were pinched to see.

And year by year the maiden grew
Taller and lovelier, and the hue
Deepened upon her tender cheeks untried.
Rounder, and queenlier, and more fair
Her form grew, and her golden hair
Fell yearly richer at the master's side.
In speech and bearing, form and face,
Sweeter and graver, grace by grace,
Her beauties multiplied.

And sometimes at his work a glow
Would touch him, and he murmured low
'How beautiful she is?' and bent his head;
And sometimes when the day went by
And brought no maiden he would sigh,
And lean and listen to her velvet tread;
And he would drop his hands and say,
'My music cometh not to-day;
Pray God she be not dead!'

So the sweet maiden filled his heart,
And with her growing grew his art,
For day by day more wondrously he played.
Such heavenly things the master wrought,
That in his happy dreams he thought,
The organ's self did love the gold-haired maid:
But she, the maiden, never guessed-
What prayers for her in hours of rest
The sombre organ prayed.

At last, one summer morning fair,
The maiden came with braided hair,
And took his hands, and held them eagerly.
'To-morrow is my wedding day;
Dear master, bless me that the way
Of life be smooth, not bitter unto me.'
He stirred not; but the light did go
Out of his shrunken cheeks, and oh!
His head hung heavily.

'You love him, then?' 'I love him well,'
She answered, and a numbness fell
Upon his eyes and all his heart that bled.
A glory, half a smile, abode
Within the maiden's eyes and glowed
Upon her parted lips. The master said,
'God bless and bless thee, little maid,
With peace and long delight,' and laid
His hands upon her head.

And she was gone; and all that day
The hours crept up and slipped away,
And he sat still, as moveless as a stone.
The night came down, with quiet stars,
And darkened him: in coloured bars
Along the shadowy aisle the moonlight shone.
And then the master woke and passed
His hands across the keys at last,
And made the organ moan.

The organ shook, the music wept;
For sometimes like a wail it crept
In broken moanings down the shadows drear;
And otherwhiles the sound did swell,
And like a sudden tempest fell
Through all the windows wonderful and clear.
The people gathered from the street,
And filled the chapel seat by seat-
They could not choose but hear.

And there they sat till dawning light,
Nor ever stirred to awe. 'To-night,
The master hath a noble mood,' they said.
But on a sudden ceased the sound:
Like ghosts the people gathered round,
And on the keys they found his fallen head.
The silent organ had received
The master's broken heart relieved,
And he was white and dead.

poem by Archibald Lampman
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Sweet empty sky of June without a stain,

O Lord, the hope of Israel, all they that forsake
Thee shall be ashamed ; and they that depart from
Thee, shall be written in the earth, because they have
forsaken the Lord, the fountain of living waters.
Heal me, O Lord, and I shall be healed ; save me,
and I shall be saved, for Thou art my health, and my
great deliverer.
I said in the cutting off of my days, I shall go to
the gates of the grave ; I have deprived myself of the
residue of my years.
I said, I shall not see the Lord, even the Lord in the
land of the living : I shall behold man no more with
the inhabitants of the world.
O Lord ! by Thee doth man live, and from Thee is
the life of my spirit : therefore wilt Thou recover me,
and make me to live.
Thou hast in love to my soul delivered it from the
pit of corruption ; for Thou hast cast all my sins
behind Thy back.
For Thy name's sake hast Thou put off thine anger ;
for Thy praise hast Thou refrained from me, that I
should not be cut off.
For the grave cannot praise Thee, death cannot
celebrate Thee : they that go down into the pit, cannot
hope for Thy truth.
The living, the living, he shall praise Thee, as I do
this day : the father to the children shall make known
Thy truth.
O Lord ! Thou hast been merciful, Thou hast
brought back my life from corruption : Thou hast
redeemed me from my sin.
They that follow after lying vanities, forsake their
own mercy.
Therefore shall Thy songs be with me, and my
prayer unto the God of my life.
I will go unto the altar of my God, unto God, the
joy of my youth ; and in Thy fear will I worship
towards Thy holy temple.
I will sacrifice unto Thee with the voice of thanks-
giving ; I will pay that which I have vowed ; sal-
vation is of the Lord.

poem by Henry Vaughan
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Alms

Yes
Today
I will
Give her alms
But only
If she asked
Which she always did
Mysterious cruelty
Not a single glance
As she passed
Hands full of alms
No
Alms full of hands
Yes, My, My hands.

poem by Sanjay Mehta
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A Love Secret

Love has its secrets, joy has its revealings.
How shall I speak of that which love has hid?
If my beloved shall return to greet me,
Deeds shall be done for her none ever did.

My beloved loved me. How shall I reveal it?
We were alone that morning in the street.
She looked down at the ground, and blushed, and trembled.
She stopped me with her eyes when these did meet.

``What wouldst thou, sweet one? What wouldst thou with sorrow,
Thou, the new morning star with me, the night?
What are those flowers thou holdest to thy bosom?
What are the thoughts thou hidest from my sight?''

``Thine are these flowers,'' she said, ``these foolish roses,
And thine the thoughts, if thus it be thy will.
I hold them close for fear that thou shouldst mock me,
I hold them to my heart for fear of ill.''

``Nay, what of ill? 'Tis only age is evil,
Only forgetfulness and grief and pain;
What dost thou know of grief, that thou shouldst fear it?
Mine is the grief who cannot love again.''

She raised her eyes, she looked at me in wonder,
``The ache is here,'' she said, ``by night and day;
I cannot teach my heart to bear its burden,
I cannot turn my silence from its way.''

``Speak to me, child. I am thy wise physician,
A man acquainted with all grief can teach;
There is no sorrow but has joy for sister,
No silence but finds counterpart in speech.''

My beloved laughed. She saw through my dissembling;
She held to me her hand, that I might kiss,
The inside of her hand. 'Twas like a petal
Of her own roses, but more dear than this.

I felt its pulses, like a bird in prison;
``Sweet child,'' I said, ``what wouldst thou I should prove?
I cannot make thee wiser than thy wisdom,
Who knowest all things since thou knowest love.''

How shall I tell it? How shall I reveal it?
I led her by the hand, as thus I said,
Back from the street to where it stood, my dwelling,
And closed the door on where it stood, my bed.

Her laughter stopped. ``Nay, use not thou unkindly.
Thine is the hand to deal or spare the blame;
I dare not be to thee thus uninvited,
Thou dost not know me, hast not learned my name.''

How shall I tell it? How shall I reveal it?
Love in that instant found its latest birth,
``Soul of my soul,'' I cried, ``thy name is Pleasure,
The sweetest thing to love on this sad Earth.''

I held her in my arms, I pressed her fastly.
``Ah, if thou lovedst me indeed,'' she cried.
``I love thee, and I love thee,'' was my answer,
``My sister, my beloved one, my bride!''

Love has its secrets. Joy has its revealings.
I speak of this which love in vain has hid;
If my beloved shall return to greet me,
Deeds shall be done for her none ever did.

poem by Wilfrid Scawen Blunt
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Christmas Manger

it is said that this night was the most beautiful night.
every star in the sky was shining very bright
there was not a cloud in the sky as far as the eye could see.

yet! it was foretold to kings of three different nations.
that a woman was about to give birth
to a child which would save this earth.

they packed up everything that they would need
and traveled on this beautiful night
to see this most glorious sight.

when they saw this child with eyes so blue
they knew that this was true.
for this child had such piercing eyes
that it saw through them and touched the sky.
his eyes gave the kings such tranquility
and a flaming desire in their souls
that this child they wanted to hold.

as they passed him from one to another
they looked upon the blessed mary and joseph
kneeling in the hay.
that they all began to pray.

they blessed this child with more than gold
for throughout the world this story would be told.
and even till this very day
we thank god in every way, for this beautiful
child who was born that night.
to give all of mankind a belief greater than they
and to wash away-the sins that we are born with at birth.

they say that the location of the manger was never found
that with time it was torn to the ground.
yet! people come from all over the world
in search of that sacred place.
so that they may feel his grace.

they feel his presence and know he's there
to erase all their fears.
yet the search should not be on the ground
but thru his love found all around.
give of yourself all that you can
and he will give you the helping hand.

poem by Louis Rams
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Hymns Of The Brahmo Somaj

I.
The mercy, O Eternal One!
By man unmeasured yet,
In joy or grief, in shade or sun,
I never will forget.
I give the whole, and not a part,
Of all Thou gayest me;
My goods, my life, my soul and heart,
I yield them all to Thee!

II.
We fast and plead, we weep and pray,
From morning until even;
We feel to find the holy way,
We knock at the gate of heaven
And when in silent awe we wait,
And word and sign forbear,
The hinges of the golden gate
Move, soundless, to our prayer!
Who hears the eternal harmonies
Can heed no outward word;
Blind to all else is he who sees
The vision of the Lord!

III.
O soul, be patient, restrain thy tears,
Have hope, and not despair;
As a tender mother heareth her child
God hears the penitent prayer.
And not forever shall grief be thine;
On the Heavenly Mother's breast,
Washed clean and white in the waters of joy
Shall His seeking child find rest.
Console thyself with His word of grace,
And cease thy wail of woe,
For His mercy never an equal hath,
And His love no bounds can know.
Lean close unto Him in faith and hope;
How many like thee have found
In Him a shelter and home of peace,
By His mercy compassed round!
There, safe from sin and the sorrow it brings,
They sing their grateful psalms,
And rest, at noon, by the wells of God,
In the shade of His holy palms!

poem by John Greenleaf Whittier
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Why Art Thou Thus Cast Down, My Heart?

Why art thou thus cast down, my heart?
Why troubled, why dost mourn apart,
O'er nought but earthly wealth?
Trust in thy God, be not afraid,
He is thy Friend who all things made.

Dost think thy prayers He doth not heed?
He knows full well what thou dost need,
And heaven and earth are His;
My Father and my God, who still
Is with my soul in every ill.

Since Thou my God and Father art,
I know Thy faithful loving heart
Will ne'er forget Thy child;
See I am poor, I am but dust,
On earth is none whom I can trust.

The rich man in his wealth confides,
But in my God my trust abides;
Then laugh ye as ye will,
I hold this fast that He hath taught,--
Who trusts in God shall want for nought.

Yes, Lord, Thou art as rich to-day
As Thou hast been and shalt be aye,
I rest on Thee alone;
Thy riches to my soul be given,
And 't is enough for earth and heaven.

What here may shine I all resign,
If the eternal crown be mine,
That through Thy bitter death
Thou gainedst, O Lord Christ, for me--
For this, for this, I cry to Thee!

All wealth, all glories, here below,
The best that this world can bestow,
Silver or gold or lands,
But for a little time is given,
And helps us not to enter heaven.
I thank Thee, Christ, Eternal Lord,
That Thou hast taught me by Thy word
To know this truth and Thee;
O grant me also steadfastness
Thy heavenly kingdom not to miss.

Praise, honour, thanks, to Thee be brought,
For all things in and for me wrought
By Thy great mercy, Christ.
This one thing only still I pray,
Oh cast me ne'er from Thee away

poem by Hans Sachs
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Mary Of Magdala

Mary of Magdala came to bed;
There were no soft curtains round her head;
She had no mother to hold of worth
The little baby she brought to birth.

Mary of Magdala groaned and prayed:
'O God, I am very much afraid;
For out of my body, by sin defiled,
Thou biddest me make a little child.

'O God, I have turned my face from Thee
To that which the angels may not see;
How can I make, from my deep disgrace,
A child whose angel shall see Thy face?

'O God, I have sinned, and I know well
That the pains I bear are the pains of hell;
But the thought of the child that sin has given
Is like the thought of the airs of Heaven.'

Mary of Magdala held her breath
In the clutch of pain like the pains of Death,
And through her heart, like the mortal knife,
Went the pang of joy and the pang of life.

'We two are two alone,' said she,
'And we are two who should be three;
Now who will clothe my baby fair
In the little garments that babies wear?'

There came two angels with quiet wings
And hands that were full of baby things;
And the new-born child was bathed and dressed
And laid again on his mother's breast.

'Now who will sign on his brow the mark
To keep him safe from the Powers of the Dark?
Who will my baby's sponsor be?'
'I, the Lord God, who died for thee.'

'Now who will comfort him if he cry;
And who will suckle him by and bye?
For my hands are cold and my breasts are dry,
And I think that my time has come to die.'

'I will dandle thy son as a mother may;
And his lips shall lie where my own Son's lay.
Come, dear little one, come to me;
The Mother of God shall suckle thee.'

Mary of Magdala laughed and sighed;
'I never deserved a child,' she cried.
'Dear God, I am ready to go to hell,
Since with my little one all is well.'

Then the Son of Mary did o'er her lean.
'Poor mother, thy tears have washed thee clean.
Thy last poor pains, they will soon be done,
And My Mother shall give thee back thy son.'

Frozen grass for a bearing bed,
A halo of frost round a woman's head,
And pious folks who looked and said:
'A drab and her brat that are better dead.'

poem by Edith Nesbit
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The Beggar

Encouraged by thy word
Of promise to the poor;
Behold, a beggar, Lord,
Waits at thy mercy's door!
No hand, no heart, O Lord, but thine,
Can help or pity wants like mine.

The beggar's usual plea
Relief from men to gain,
If offered unto thee,
I know thou would'st disdain:
And pleas which move thy gracious ear,
Are such as men would scorn to hear.

I have no right to say
That though I now am poor,
Yet once there was a day
When I possessed more:
Thou know'st that from my very birth,
I've been the poorest wretch on earth.

Nor can I dare profess,
As beggars often do,
Though great is my distress,
My wants have been but few:
If thou shouldst leave my soul to starve,
It would be what I well deserve.

'Twere folly to pretend
I never begged before;
Or if thou now befriend,
I'll trouble thee no more:
Thou often hast relieved my pain,
And often I must come again.

Though crumbs are much too good
For such a dog as I;
No less than children's food
My soul can satisfy:
O do not frown and bid me go,
I must have all thou canst bestow.

poem by John Newton
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