William Forster
The years are many since his hand
Was laid upon my head,
Too weak and young to understand
The serious words he said.
Yet often now the good man's look
Before me seems to swim,
As if some inward feeling took
The outward guise of him.
As if, in passion's heated war,
Or near temptation's charm,
Through him the low-voiced monitor
Forewarned me of the harm.
Stranger and pilgrim! from that day
Of meeting, first and last,
Wherever Duty's pathway lay,
His reverent steps have passed.
The poor to feed, the lost to seek,
To proffer life to death,
Hope to the erring,--to the weak
The strength of his own faith.
To plead the captive's right; remove
The sting of hate from Law;
And soften in the fire of love
The hardened steel of War.
He walked the dark world, in the mild,
Still guidance of the Light;
In tearful tenderness a child,
A strong man in the right.
From what great perils, on his way,
He found, in prayer, release;
Through what abysmal shadows lay
His pathway unto peace,
God knoweth : we could only see
The tranquil strength he gained;
The bondage lost in liberty,
The fear in love unfeigned.
And I,--my youthful fancies grown
The habit of the man,
Whose field of life by angels sown
The wilding vines o'erran,--
Low bowed in silent gratitude,
My manhood's heart enjoys
That reverence for the pure and good
Which blessed the dreaming boy's.
Still shines the light of holy lives
Like star-beams over doubt;
Each sainted memory, Christlike, drives
Some dark possession out.
O friend! O brother I not in vain
Thy life so calm and true,
The silver dropping of the rain,
The fall of summer dew!
How many burdened hearts have prayed
Their lives like thine might be
But more shall pray henceforth for aid
To lay them down like thee.
With weary hand, yet steadfast will,
In old age as in youth,
Thy Master found thee sowing still
The good seed of His truth.
As on thy task-field closed the day
In golden-skied decline,
His angel met thee on the way,
And lent his arm to thine.
Thy latest care for man,--thy last
Of earthly thought a prayer,--
Oh, who thy mantle, backward cast,
Is worthy now to wear?
Methinks the mound which marks thy bed
Might bless our land and save,
As rose, of old, to life the dead
Who touched the prophet's grave
poem by John Greenleaf Whittier
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A Hymn
Eternal power of earth and air,
Unseen, yet seen in all around,
Remote, but dwelling everywhere,
Though silent, heard in every sound.
If e'er thine ear in mercy bent
When wretched mortals cried to thee,
And if indeed thy Son was sent
To save lost sinners such as me.
Then hear me now, while kneeling here;
I lift to thee my heart and eye
And all my soul ascends in prayer;
O give me - give me Faith I cry.
Without some glimmering in my heart,
I could not raise this fervent prayer;
But O a stronger light impart,
And in thy mercy fix it there!
While Faith is with me I am blest;
It turns my darkest night to day;
But while I clasp it to my breast
I often feel it slide away.
Then cold and dark my spirit sinks,
To see my light of life depart,
And every fiend of Hell methinks
Enjoys the anguish of my heart.
What shall I do if all my love,
My hopes, my toil, are cast away,
And if there be no God above
To hear and bless me when I pray?
If this be vain delusion all,
If death be an eternal sleep,
And none can hear my secret call,
Or see the silent tears I weep.
O help me God! for thou alone
Canst my distracted soul relieve;
Forsake it not -- it is thine own,
Though weak yet longing to believe.
O drive these cruel doubts away
And make me know that thou art God;
A Faith that shines by night and day
Will lighten every earthly load.
If I believe that Jesus died
And waking rose to reign above,
Then surely Sorrow, Sin and Pride
Must yield to peace and hope and love.
And all the blessed words he said
Will strength and holy joy impart,
A shield of safety o'er my head,
A spring of comfort in my heart.
poem by Anne Brontë
Submitted by Veronica Serbanoiu
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The Doubter's Prayer
Eternal Power, of earth and air!
Unseen, yet seen in all around,
Remote, but dwelling everywhere,
Though silent, heard in every sound.
If e'er thine ear in mercy bent,
When wretched mortals cried to Thee,
And if, indeed, Thy Son was sent,
To save lost sinners such as me:
Then hear me now, while, kneeling here,
I lift to thee my heart and eye,
And all my soul ascends in prayer,
Oh, give me - give me Faith! I cry.
Without some glimmering in my heart,
I could not raise this fervent prayer;
But, oh! a stronger light impart,
And in Thy mercy fix it there.
While Faith is with me, I am blest;
It turns my darkest night to day;
But while I clasp it to my breast,
I often feel it slide away.
Then, cold and dark, my spirit sinks,
To see my light of life depart;
And every fiend of Hell, methinks,
Enjoys the anguish of my heart.
What shall I do, if all my love,
My hopes, my toil, are cast away,
And if there be no God above,
To hear and bless me when I pray?
If this be vain delusion all,
If death be an eternal sleep,
And none can hear my secret call,
Or see the silent tears I weep!
Oh, help me, God! For thou alone
Canst my distracted soul relieve;
Forsake it not: it is thine own,
Though weak, yet longing to believe.
Oh, drive these cruel doubts away;
And make me know, that Thou art God!
A faith, that shines by night and day,
Will lighten every earthly load.
If I believe that Jesus died,
And, waking, rose to reign above;
Then surely Sorrow, Sin, and Pride,
Must yield to Peace, and Hope, and Love.
And all the blessed words He said
Will strength and holy joy impart:
A shield of safety o'er my head,
A spring of comfort in my heart.
poem by Anne Brontë from Poems by Currer, Ellis, and Acton Bell (1846)
Submitted by Veronica Serbanoiu
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Between The Gates
Between the gates of birth and death
An old and saintly pilgrim passed,
With look of one who witnesseth
The long-sought goal at last.
O thou whose reverent feet have found
The Master's footprints in thy way,
And walked thereon as holy ground,
A boon of thee I pray.
'My lack would borrow thy excess,
My feeble faith the strength of thine;
I need thy soul's white saintliness
To hide the stains of mine.
'The grace and favor else denied
May well be granted for thy sake.'
So, tempted, doubting, sorely tried,
A younger pilgrim spake.
'Thy prayer, my son, transcends my gift;
No power is mine,' the sage replied,
'The burden of a soul to lift
Or stain of sin to hide.
'Howe'er the outward life may seem,
For pardoning grace we all must pray;
No man his brother can redeem
Or a soul's ransom pay.
'Not always age is growth of good;
Its years have losses with their gain;
Against some evil youth withstood
Weak hands may strive in vain.
'With deeper voice than any speech
Of mortal lips from man to man,
What earth's unwisdom may not teach
The Spirit only can.
'Make thou that holy guide thine own,
And following where it leads the way,
The known shall lapse in the unknown
As twilight into day.
'The best of earth shall still remain,
And heaven's eternal years shall prove
That life and death, and joy and pain,
Are ministers of Love.'
poem by John Greenleaf Whittier
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To My Friend On The Death Of His Sister
Thine is a grief, the depth of which another
May never know;
Yet, o'er the waters, O my stricken brother!
To thee I go.
I lean my heart unto thee, sadly folding
Thy hand in mine;
With even the weakness of my soul upholding
The strength of thine.
I never knew, like thee, the dear departed;
I stood not by
When, in calm trust, the pure and tranquil-hearted
Lay down to die.
And on thy ears my words of weak condoling
Must vainly fall
The funeral bell which in thy heart is tolling,
Sounds over all!
I will not mock thee with the poor world's common
And heartless phrase,
Nor wrong the memory of a sainted woman
With idle praise.
With silence only as their benediction,
God's angels come
Where, in the shadow of a great affliction,
The soul sits dumb!
Yet, would I say what thy own heart approveth
Our Father's will,
Calling to Him the dear one whom He loveth,
Is mercy still.
Not upon thee or thine the solemn angel
Hath evil wrought
Her funeral anthem is a glad evangel,--
The good die not!
God calls our loved ones, but we lose not wholly
What He hath given;
They live on earth, in thought and deed, as truly
As in His heaven.
And she is with thee; in thy path of trial
She walketh yet;
Still with the baptism of thy self-denial
Her locks are wet.
Up, then, my brother! Lo, the fields of harvest
Lie white in view
She lives and loves thee, and the God thou servest
To both is true.
Thrust in thy sickle! England's toilworn peasants
Thy call abide;
And she thou mourn'st, a pure and holy presence,
Shall glean beside!
poem by John Greenleaf Whittier
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Tauler
Tauler, the preacher, walked, one autumn day,
Without the walls of Strasburg, by the Rhine,
Pondering the solemn Miracle of Life;
As one who, wandering in a starless night,
Feels momently the jar of unseen waves,
And hears the thunder of an unknown sea,
Breaking along an unimagined shore.
And as he walked he prayed. Even the same
Old prayer with which, for half a score of years,
Morning, and noon, and evening, lip and heart
Had groaned: 'Have pity upon me, Lord!
Thou seest, while teaching others, I am blind.
Send me a man who can direct my steps!'
Then, as he mused, he heard along his path
A sound as of an old man's staff among
The dry, dead linden-leaves; and, looking up,
He saw a stranger, weak, and poor, and old.
'Peace be unto thee, father!' Tauler said,
'God give thee a good day!' The old man raised
Slowly his calm blue eyes. 'I thank thee, son;
But all my days are good, and none are ill.'
Wondering thereat, the preacher spake again,
'God give thee happy life.' The old man smiled,
'I never am unhappy.'
Tauler laid
His hand upon the stranger's coarse gray sleeve
'Tell me, O father, what thy strange words mean.
Surely man's days are evil, and his life
Sad as the grave it leads to.' 'Nay, my son,
Our times are in God's hands, and all our days
Are as our needs; for shadow as for sun,
For cold as heat, for want as wealth, alike
Our thanks are due, since that is best which is;
And that which is not, sharing not His life,
Is evil only as devoid of good.
And for the happiness of which I spake,
I find it in submission to his will,
And calm trust in the holy Trinity
Of Knowledge, Goodness, and Almighty Power.'
Silently wondering, for a little space,
Stood the great preacher; then he spake as one
Who, suddenly grappling with a haunting thought
Which long has followed, whispering through the dark
Strange terrors, drags it, shrieking, into light
'What if God's will consign thee hence to Hell?'
'Then,' said the stranger, cheerily, 'be it so.
What Hell may be I know not; this I know,-
I cannot lose the presence of the Lord.
One arm, Humility, takes hold upon
His dear Humanity; the other, Love,
Clasps his Divinity. So where I go
He goes; and better fire-walled Hell with Him
Than golden-gated Paradise without.'
Tears sprang in Tauler's eyes. A sudden light,
Like the first ray which fell on chaos, clove
Apart the shadow wherein he had walked
Darkly at noon. And, as the strange old man
Went his slow way, until his silver hair
Set like the white moon where the hills of vine
Slope to the Rhine, he bowed his head and said
'My prayer is answered. God hath sent the man
Long sought, to teach me, by his simple trust,
Wisdom the weary schoolmen never knew.'
So, entering with a changed and cheerful step
The city gates, he saw, far down the street,
A mighty shadow break the light of noon,
Which tracing backward till its airy lines
Hardened to stony plinths, he raised his eyes
O'er broad facade and lofty pediment,
O'er architrave and frieze and sainted niche,
Up the stone lace-work chiselled by the wise
Erwin of Steinbach, dizzily up to where
In the noon-brightness the great Minster's tower,
Jewelled with sunbeams on its mural crown,
Rose like a visible prayer. 'Behold!' he said,
'The stranger's faith made plain before mine eyes.
As yonder tower outstretches to the earth
The dark triangle of its shade alone
When the clear day is shining on its top,
So, darkness in the pathway of Man's life
Is but the shadow of God's providence,
By the great Sun of Wisdom cast thereon;
And what is dark below is light in Heaven.'
poem by John Greenleaf Whittier
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Lucy Hooper
They tell me, Lucy, thou art dead,
That all of thee we loved and cherished
Has with thy summer roses perished;
And left, as its young beauty fled,
An ashen memory in its stead,
The twilight of a parted day
Whose fading light is cold and vain,
The heart's faint echo of a strain
Of low, sweet music passed away.
That true and loving heart, that gift
Of a mind, earnest, clear, profound,
Bestowing, with a glad unthrift,
Its sunny light on all around,
Affinities which only could
Cleave to the pure, the true, and good;
And sympathies which found no rest,
Save with the loveliest and best.
Of them--of thee--remains there naught
But sorrow in the mourner's breast?
A shadow in the land of thought?
No! Even my weak and trembling faith
Can lift for thee the veil which doubt
And human fear have drawn about
The all-awaiting scene of death.
Even as thou wast I see thee still;
And, save the absence of all ill
And pain and weariness, which here
Summoned the sigh or wrung the tear,
The same as when, two summers back,
Beside our childhood's Merrimac,
I saw thy dark eye wander o'er
Stream, sunny upland, rocky shore,
And heard thy low, soft voice alone
Midst lapse of waters, and the tone
Of pine-leaves by the west-wind blown,
There's not a charm of soul or brow,
Of all we knew and loved in thee,
But lives in holier beauty now,
Baptized in immortality!
Not mine the sad and freezing dream
Of souls that, with their earthly mould,
Cast off the loves and joys of old,
Unbodied, like a pale moonbeam,
As pure, as passionless, and cold;
Nor mine the hope of Indra's son,
Of slumbering in oblivion's rest,
Life's myriads blending into one,
In blank annihilation blest;
Dust-atoms of the infinite,
Sparks scattered from the central light,
And winning back through mortal pain
Their old unconsciousness again.
No! I have friends in Spirit Land,
Not shadows in a shadowy band,
Not others, but themselves are they.
And still I think of them the same
As when the Master's summons came;
Their change,--the holy morn-light breaking
Upon the dream-worn sleeper, waking,--
A change from twilight into day.
They 've laid thee midst the household graves,
Where father, brother, sister lie;
Below thee sweep the dark blue waves,
Above thee bends the summer sky.
Thy own loved church in sadness read
Her solemn ritual o'er thy head,
And blessed and hallowed with her prayer
The turf laid lightly o'er thee there.
That church, whose rites and liturgy,
Sublime and old, were truth to thee,
Undoubted to thy bosom taken,
As symbols of a faith unshaken.
Even I, of simpler views, could feel
The beauty of thy trust and zeal;
And, owning not thy creed, could see
How deep a truth it seemed to thee,
And how thy fervent heart had thrown
O'er all, a coloring of its own,
And kindled up, intense and warm,
A life in every rite and form,
As. when on Chebar's banks of old,
The Hebrew's gorgeous vision rolled,
A spirit filled the vast machine,
A life, 'within the wheels' was seen.
Farewell! A little time, and we
Who knew thee well, and loved thee here,
One after one shall follow thee
As pilgrims through the gate of fear,
Which opens on eternity.
Yet shall we cherish not the less
All that is left our hearts meanwhile;
The memory of thy loveliness
Shall round our weary pathway smile,
Like moonlight when the sun has set,
A sweet and tender radiance yet.
Thoughts of thy clear-eyed sense of duty,
Thy generous scorn of all things wrong,
The truth, the strength, the graceful beauty
Which blended in thy song.
All lovely things, by thee beloved,
Shall whisper to our hearts of thee;
These green hills, where thy childhood roved,
Yon river winding to the sea,
The sunset light of autumn eves
Reflecting on the deep, still floods,
Cloud, crimson sky, and trembling leaves
Of rainbow-tinted woods,
These, in our view, shall henceforth take
A tenderer meaning for thy sake;
And all thou lovedst of earth and sky,
Seem sacred to thy memory.
poem by John Greenleaf Whittier
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The Wish Of To-Day
I ask not now for gold to gild
With mocking shine a weary frame;
The yearning of the mind is stilled,
I ask not now for Fame.
A rose-cloud, dimly seen above,
Melting in heaven's blue depths away;
Oh, sweet, fond dream of human Love
For thee I may not pray.
But, bowed in lowliness of mind,
I make my humble wishes known;
I only ask a will resigned,
O Father, to Thine own!
To-day, beneath Thy chastening eye
I crave alone for peace and rest,
Submissive in Thy hand to lie,
And feel that it is best.
A marvel seems the Universe,
A miracle our Life and Death;
A mystery which I cannot pierce,
Around, above, beneath.
In vain I task my aching brain,
In vain the sage's thought I scan,
I only feel how weak and vain,
How poor and blind, is man.
And now my spirit sighs for home,
And longs for light whereby to see,
And, like a weary child, would come,
O Father, unto Thee!
Though oft, like letters traced on sand,
My weak resolves have passed away,
In mercy lend Thy helping hand
Unto my prayer to-day!
poem by John Greenleaf Whittier
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The Pilgrim
Vain folly of another age,
This wandering over earth,
To find the peace by some dark sin
Banish'd our household hearth.
On Lebanon the dark green pines
Wave over sacred ground,
And Carmel's consecrated rose
Springs from a hallow'd mound.
Glorious the truth they testify,
And blessed is their name;
But even in such a sacred spot,
Are sin and woe the same.
O pilgrim! with each toilsome step,
Vain every weary day;
There is no charm in soil or shrine,
To wash thy guilt away.
Return, with prayer and tear, return
To those who weep at home;
To dry their tears will more avail,
Than o'er a world to roam.
There's hope for one who leaves with shame,
The guilt that lured before;
Remember, He who said, 'Repent,'
Said also, 'Sin no more.'
Return, and in thy daily round
Of duty and of love,
Thou best wilt find that patient faith
Which lifts the soul above.
In ev'ry innocent prayer, each child
Lisps at his father's knee: -
If thine has been to teach that prayer,
There will be hope for thee.
There is a small white church, that stands
Beside thy father's grave,
There kneel and pour those earnest prayers,
That sanctify and save.
Around thee draw thine own home-ties,
And, with a chasten'd mind,
In meek well-doing seek that peace,
No wandering will find.
In charity and penitence,
Thy sin will be forgiven: -
Pilgrim, the heart is the true shrine,
Whence prayers ascend to Heaven.
poem by Letitia Elizabeth Landon
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Feast Of The Assumption
Dark! Dark! Dark!
The sun is set; the day is dead:
Thy Feast has fled;
My eyes are wet with tears unshed;
I bow my head;
Where the star-fringed shadows softly sway
I bend my knee,
And, like a homesick child, I pray,
Mary, to thee.
Dark! Dark! Dark!
And, all the day -- since white-robed priest
In farthest East,
In dawn's first ray -- began the Feast,
I -- I the least --
Thy least, and last, and lowest child,
I called on thee!
Virgin! didst hear? my words were wild;
Didst think of me?
Dark! Dark! Dark!
Alas! and no! The angels bright,
With wings as white
As a dream of snow in love and light,
Flashed on thy sight;
They shone like stars around thee, Queen!
I knelt afar --
A shadow only dims the scene
Where shines a star!
Dark! Dark! Dark!
And all day long, beyond the sky,
Sweet, pure, and high,
The angel's song swept sounding by
Triumphantly;
And when such music filled thy ear,
Rose round thy throne,
How could I hope that thou wouldst hear
My far, faint moan?
Dark! Dark! Dark!
And all day long, where altars stand,
Or poor or grand,
A countless throng from every land,
With lifted hand,
Winged hymns to thee from sorrow's vale
In glad acclaim;
How couldst thou hear my lone lips wail
Thy sweet, pure name?
Dark! Dark! Dark!
Alas! and no! Thou didst not hear
Nor bend thy ear,
To prayer of woe as mine so drear;
For hearts more dear
Hid me from hearing and from sight
This bright Feast-day;
Wilt hear me, Mother, if in its night
I kneel and pray?
Dark! Dark! Dark!
The sun is set, the day is dead;
Thy Feast hath fled;
My eyes are wet with the tears I shed;
I bow my head;
Angels and altars hailed thee, Queen,
All day; ah! be
To-night what thou hast ever been --
A mother to me!
Dark! Dark! Dark!
Thy queenly crown in angels' sight
Is fair and bright;
Ah! lay it down; for, oh! to-night
Its jeweled light
Shines not as the tender love-light shines,
O Mary! mild,
In the mother's eyes, whose pure heart pines
For poor, lost child!
Dark! Dark! Dark!
Sceptre in hand, thou dost hold sway
Fore'er and aye
In angel-land; but, fair Queen! pray
Lay it away.
Let thy sceptre wave in the realms above
Where angels are;
But, Mother! fold in thine arms of love
Thy child afar!
Dark! Dark! Dark!
Mary, I call! Wilt hear the prayer
My poor lips dare?
Yea! be to all a Queen most fair,
Crown, sceptre, bear!
But look on me with a mother's eyes
From heaven's bliss;
And waft to me from the starry skies
A mother's kiss!
Dark! Dark! Dark!
The sun is set; the day is dead;
Her Feast has fled;
Can she forget the sweet blood shed,
The last words said
That evening -- 'Woman! behold thy Son!
Oh! priceless right,
Of all His children! The last, least one,
Is heard to-night.
poem by Abram Joseph Ryan
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Gone
Another hand is beckoning us,
Another call is given;
And glows once more with Angel-steps
The path which reaches Heaven.
Our young and gentle friend, whose smile
Made brighter summer hours,
Amid the frosts of autumn time
Has left us with the flowers.
No paling of the cheek of bloom
Forewarned us of decay;
No shadow from the Silent Land
Fell round our sister's way.
The light of her young life went down,
As sinks behind the hill
The glory of a setting star,
Clear, suddenly, and still.
As pure and sweet, her fair brow seemed
Eternal as the sky;
And like the brook's low song, her voice,--
A sound which could not die.
And half we deemed she needed not
The changing of her sphere,
To give to Heaven a Shining One,
Who walked an Angel here.
The blessing of her quiet life
Fell on us like the dew;
And good thoughts where her footsteps pressed
Like fairy blossoms grew.
Sweet promptings unto kindest deeds
Were in her very look;
We read her face, as one who reads
A true and holy book,
The measure of a blessed hymn,
To which our hearts could move;
The breathing of an inward psalm,
A canticle of love.
We miss her in the place of prayer,
And by the hearth-fire's light;
We pause beside her door to hear
Once more her sweet 'Good-night!'
There seems a shadow on the day,
Her smile no longer cheers;
A dimness on the stars of night,
Like eyes that look through tears.
Alone unto our Father's will
One thought hath reconciled;
That He whose love exceedeth ours
Hath taken home His child.
Fold her, O Father! in Thine arms,
And let her henceforth be
A messenger of love between
Our human hearts and Thee.
Still let her mild rebuking stand
Between us and the wrong,
And her dear memory serve to make
Our faith in Goodness strong.
And grant that she who, trembling, here
Distrusted all her powers,
May welcome to her holier home
The well-beloved of ours.
poem by John Greenleaf Whittier
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Desiring to Be Given up to God
That my heart was right with thee,
And lov'd thee with a perfect love!
O that my Lord would dwell in me,
And never from his seat remove!
Jesus, remove th' impending load,
And set my soul on fire for God!
Thou seest I dwell in awful night
Until thou in my heart appear;
Kindle the flame, O Lord, and light
Thine everlasting candle there:
Thy presence puts the shadows by;
If thou art gone, how dark am I!
Ah! Lord, how should thy servant see,
Unless thou give me seeing eyes?
Well may I fall, if out of thee;
If out of thee, how should I rise?
I wander, Lord, without thy aid,
And lose my way in midnight's shade.
Thy bright, unerring light afford,
A light that gives the sinner hope;
And from the house of bondage, Lord,
O bring the weary captive up,
Thine hand alone can set me free
And reach my pardon out to me.
O let my prayer acceptance find,
And bring the mighty blessing down;
With eye-salve, Lord, anoint the blind,
And seal me thine adopted son:
A fallen, helpless creature take,
And heir of thy salvation make.
poem by Augustus Montague Toplady
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Australian Anthem
Maker of earth and sea,
What shall we render Thee?
All things are Thine!
Ours but from day to day
Still with one heart to pray,
“God bless our land alway,”
This land of Thine.
Mighty in brotherhood,
Mighty for God and good,
Let us be Thine.
Here let the nations see
Toil from the curse set free,
Labour and Liberty
One cause—and Thine.
Here let glad Plenty reign;
Here let none seek in vain
Our help and Thine—
No heart for want of friend
Fail ere the timely end,
But love for ever blend
Man's cause and Thine
Here let Thy peace abide;
Never may strife divide
This land of Thine.
Let us united stand,
One great Australian band,
Heart to heart, hand in hand,
Heart and hand Thine
Strong to defend our right,
Proud in all nations' sight,
Lowly in Thine—
One in all noble fame,
Still be our path the same,
Onward in Freedom's name,
Upward in Thine
poem by James Brunton Stephens
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To His Mistress
Why dost thou shade thy lovely face? O why
Does that eclipsing hand of thine deny
The sunshine of the Sun's enlivening eye?
Without thy light what light remains in me?
Thou art my life; my way, my light's in thee;
I live, I move, and by thy beams I see.
Thou art my life-if thou but turn away
My life's a thousand deaths. Thou art my way-
Without.thee, Love, I travel not but stray.
My light thou art-without thy glorious sight
My eyes are darken'd with eternal night.
My Love, thou art my way, my life, my light.
Thou art my way; I wander if thou fly.
Thou art my light; if hid, how blind am I!
Thou art my life; if thou withdraw'st, I die.
My eyes are dark and blind, I cannot see:
To whom or whither should my darkness flee,
But to that light?-and who's that light but thee?
If I have lost my path, dear lover, say,
Shall I still wander in a doubtful way?
Love, shall a lamb of Israel's sheepfold stray?
My path is lost, my wandering steps do stray;
I cannot go, nor can I safely stay;
Whom should I seek but thee, my path, my way?
And yet thou turn'st thy face away and fly'st me!
And yet I sue for grace and thou deny'st me!
Speak, art thou angry, Love, or only try'st me?
Thou art the pilgrim's path, the blind man's eye,
The dead man's life. On thee my hopes rely:
If I but them remove, I surely die.
Dissolve thy sunbeams, close thy wings and stay!
See, see how I am blind, and dead, and stray!
-O thou art my life, my light, my way!
Then work thy will! If passion bid me flee,
My reason shall obey, my wings shall be
Stretch'd out no farther than from me to thee!
poem by Lord John Wilmot
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Rosalind's Scroll
I LEFT thee last, a child at heart,
A woman scarce in years:
I come to thee, a solemn corpse
Which neither feels nor fears.
I have no breath to use in sighs;
They laid the dead-weights on mine eyes
To seal them safe from tears.
Look on me with thine own calm look:
I meet it calm as thou.
No look of thine can change this smile,
Or break thy sinful vow:
I tell thee that my poor scorn'd heart
Is of thine earth--thine earth--a part:
It cannot vex thee now.
I have pray'd for thee with bursting sob
When passion's course was free;
I have pray'd for thee with silent lips
In the anguish none could see;
They whisper'd oft, 'She sleepeth soft'--
But I only pray'd for thee.
Go to! I pray for thee no more:
The corpse's tongue is still;
Its folded fingers point to heaven,
But point there stiff and chill:
No farther wrong, no farther woe
Hath licence from the sin below
Its tranquil heart to thrill.
I charge thee, by the living's prayer,
And the dead's silentness,
To wring from out thy soul a cry
Which God shall hear and bless!
Lest Heaven's own palm droop in my hand,
And pale among the saints I stand,
A saint companionless.
poem by Elizabeth Barrett Browning
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The Female Martyr
'BRING out your dead!' The midnight street
Heard and gave back the hoarse, low call;
Harsh fell the tread of hasty feet,
Glanced through the dark the coarse white sheet,
Her coffin and her pall.
'What--only one!' the brutal hack-man said,
As, with an oath, he spurned away the dead.
How sunk the inmost hearts of all,
As rolled that dead-cart slowly by,
With creaking wheel and harsh hoof-fall!
The dying turned him to the wall,
To hear it and to die!
Onward it rolled; while oft its driver stayed,
And hoarsely clamored, 'Ho! bring out your dead.'
It paused beside the burial-place;
'Toss in your load!' and it was done.
With quick hand and averted face,
Hastily to the grave's embrace
They cast them, one by one,
Stranger and friend, the evil and the just,
Together trodden in the churchyard dust.
And thou, young martyr! thou wast there;
No white-robed sisters round thee trod,
Nor holy hymn, nor funeral prayer
Rose through the damp and noisome air,
Giving thee to thy God;
Nor flower, nor cross, nor hallowed taper gave
Grace to the dead, and beauty to the grave!
Yet, gentle sufferer! there shall be,
In every heart of kindly feeling,
A rite as holy paid to thee
As if beneath the convent-tree
Thy sisterhood were kneeling,
At vesper hours, like sorrowing angels, keeping
Their tearful watch around thy place of sleeping.
For thou wast one in whom the light
Of Heaven's own love was kindled well;
Enduring with a martyr's might,
Through weary day and wakeful night,
Far more than words may tell
Gentle, and meek, and lowly, and unknown,
Thy mercies measured by thy God alone!
Where manly hearts were failing, where
The throngful street grew foul with death,
O high-souled martyr! thou wast there,
Inhaling, from the loathsome air,
Poison with every breath.
Yet shrinking not from offices of dread
For the wrung dying, and the unconscious dead.
And, where the sickly taper shed
Its light through vapors, damp, confined,
Hushed as a seraph's fell thy tread,
A new Electra by the bed
Of suffering human-kind!
Pointing the spirit, in its dark dismay,
To that pure hope which fadeth not away.
Innocent teacher of the high
And holy mysteries of Heaven!
How turned to thee each glazing eye,
In mute and awful sympathy,
As thy low prayers were given;
And the o'er-hovering Spoiler wore, the while,
An angel's features, a deliverer's smile!
A blessed task! and worthy one
Who, turning from the world, as thou,
Before life's pathway had begun
To leave its spring-time flower and sun,
Had sealed her early vow;
Giving to God her beauty and her youth,
Her pure affections and her guileless truth.
Earth may not claim thee. Nothing here
Could be for thee a meet reward;
Thine is a treasure far more dear
Eye hath not seen it, nor the ear
Of living mortal heard
The joys prepared, the promised bliss above,
The holy presence of Eternal Love!
Sleep on in peace. The earth has not
A nobler name than thine shall be.
The deeds by martial manhood wrought,
The lofty energies of thought,
The fire of poesy,
These have but frail and fading honors; thine
Shall Time unto Eternity consign.
Yea, and when thrones shall crumble down,
And human pride and grandeur fall,
The herald's line of long renown,
The mitre and the kingly crown,--
Perishing glories all!
The pure devotion of thy generous heart
Shall live in Heaven, of which it was a part.
poem by John Greenleaf Whittier
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My Soul And I
Stand still, my soul, in the silent dark
I would question thee,
Alone in the shadow drear and stark
With God and me!
What, my soul, was thy errand here?
Was it mirth or ease,
Or heaping up dust from year to year?
'Nay, none of these!'
Speak, soul, aright in His holy sight
Whose eye looks still
And steadily on thee through the night
'To do His will!'
What hast thou done, O soul of mine,
That thou tremblest so?
Hast thou wrought His task, and kept the line
He bade thee go?
Aha! thou tremblest!--well I see
Thou 'rt craven grown.
Is it so hard with God and me
To stand alone?
Summon thy sunshine bravery back,
O wretched sprite!
Let me hear thy voice through this deep and black
Abysmal night.
What hast thou wrought for Right and Truth,
For God and Man,
From the golden hours of bright-eyed youth
To life's mid span?
What, silent all! art sad of cheer?
Art fearful now?
When God seemed far and men were near,
How brave wert thou!
Ah, soul of mine, thy tones I hear,
But weak and low,
Like far sad murmurs on my ear
They come and go.
I have wrestled stoutly with the Wrong,
And borne the Right
From beneath the footfall of the throng
To life and light.
'Wherever Freedom shivered a chain,
God speed, quoth I;
To Error amidst her shouting train
I gave the lie.'
Ah, soul of mine! ah, soul of mine!
Thy deeds are well:
Were they wrought for Truth's sake or for thine?
My soul, pray tell.
'Of all the work my hand hath wrought
Beneath the sky,
Save a place in kindly human thought,
No gain have I.'
Go to, go to! for thy very self
Thy deeds were done
Thou for fame, the miser for pelf,
Your end is one!
And where art thou going, soul of mine?
Canst see the end?
And whither this troubled life of thine
Evermore doth tend?
What daunts thee now? what shakes thee so?
My sad soul say.
'I see a cloud like a curtain low
Hang o'er my way.
'Whither I go I cannot tell
That cloud hangs black,
High as the heaven and deep as hell
Across my track.
'I see its shadow coldly enwrap
The souls before.
Sadly they enter it, step by step,
To return no more.
'They shrink, they shudder, dear God! they kneel
To Thee in prayer.
They shut their eyes on the cloud, but feel
That it still is there.
'In vain they turn from the dread Before
To the Known and Gone;
For while gazing behind them evermore
Their feet glide on.
'Yet, at times, I see upon sweet pale faces
A light begin
To tremble, as if from holy places
And shrines within.
'And at times methinks their cold lips move
With hymn and prayer,
As if somewhat of awe, but more of love
And hope were there.
'I call on the souls who have left the light
To reveal their lot;
I bend mine ear to that wall of night,
And they answer not.
'But I hear around me sighs of pain
And the cry of fear,
And a sound like the slow sad dropping of rain,
Each drop a tear!
'Ah, the cloud is dark, and day by day
I am moving thither
I must pass beneath it on my way--
God pity me!--whither?'
Ah, soul of mine! so brave and wise
In the life-storm loud,
Fronting so calmly all human eyes
In the sunlit crowd!
Now standing apart with God and me
Thou art weakness all,
Gazing vainly after the things to be
Through Death's dread wall.
But never for this, never for this
Was thy being lent;
For the craven's fear is but selfishness,
Like his merriment.
Folly and Fear are sisters twain
One closing her eyes.
The other peopling the dark inane
With spectral lies.
Know well, my soul, God's hand controls
Whate'er thou fearest;
Round Him in calmest music rolls
Whate'er thou Nearest.
What to thee is shadow, to Him is day,
And the end He knoweth,
And not on a blind and aimless way
The spirit goeth.
Man sees no future,--a phantom show
Is alone before him;
Past Time is dead, and the grasses grow,
And flowers bloom o'er him.
Nothing before, nothing behind;
The steps of Faith
Fall on the seeming void, and find
The rock beneath.
The Present, the Present is all thou hast
For thy sure possessing;
Like the patriarch's angel hold it fast
Till it gives its blessing.
Why fear the night? why shrink from Death;
That phantom wan?
There is nothing in heaven or earth beneath
Save God and man.
Peopling the shadows we turn from Him
And from one another;
All is spectral and vague and dim
Save God and our brother!
Like warp and woof all destinies
Are woven fast,
Linked in sympathy like the keys
Of an organ vast.
Pluck one thread, and the web ye mar;
Break but one
Of a thousand keys, and the paining jar
Through all will run.
O restless spirit! wherefore strain
Beyond thy sphere?
Heaven and hell, with their joy and pain,
Are now and here.
Back to thyself is measured well
All thou hast given;
Thy neighbor's wrong is thy present hell,
His bliss, thy heaven.
And in life, in death, in dark and light,
All are in God's care
Sound the black abyss, pierce the deep of night,
And He is there!
All which is real now remaineth,
And fadeth never
The hand which upholds it now sustaineth
The soul forever.
Leaning on Him, make with reverent meekness
His own thy will,
And with strength from Him shall thy utter weakness
Life's task fulfil;
And that cloud itself, which now before thee
Lies dark in view,
Shall with beams of light from the inner glory
Be stricken through.
And like meadow mist through autumn's dawn
Uprolling thin,
Its thickest folds when about thee drawn
Let sunlight in.
Then of what is to be, and of what is done,
Why queriest thou?
The past and the time to be are one,
And both are now!
poem by John Greenleaf Whittier
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The Voices
'WHY urge the long, unequal fight,
Since Truth has fallen in the street,
Or lift anew the trampled light,
Quenched by the heedless million's feet?
'Give o'er the thankless task; forsake
The fools who know not ill from good:
Eat, drink, enjoy thy own, and take
Thine ease among the multitude.
'Live out thyself; with others share
Thy proper life no more; assume
The unconcern of sun and air,
For life or death, or blight or bloom.
'The mountain pine looks calmly on
The fires that scourge the plains below,
Nor heeds the eagle in the sun
The small birds piping in the snow!
'The world is God's, not thine; let Him
Work out a change, if change must be:
The hand that planted best can trim
And nurse the old unfruitful tree.'
So spake the Tempter, when the light
Of sun and stars had left the sky;
I listened, through the cloud and night,
And heard, methought, a voice reply:
'Thy task may well seem over-hard,
Who scatterest in a thankless soil
Thy life as seed, with no reward
Save that which Duty gives to Toil.
'Not wholly is thy heart resigned
To Heaven's benign and just decree,
Which, linking thee with all thy kind,
Transmits their joys and griefs to thee.
'Break off that sacred chain, and turn
Back on thyself thy love and care;
Be thou thine own mean idol, burn
Faith, Hope, and Trust, thy children, there.
'Released from that fraternal law
Which shares the common bale and bliss,
No sadder lot could Folly draw,
Or Sin provoke from Fate, than this.
'The meal unshared is food unblest:
Thou hoard'st in vain what love should spend;
Self-ease is pain; thy only rest
Is labor for a worthy end;
'A toil that gains with what it yields,
And scatters to its own increase,
And hears, while sowing outward fields,
The harvest-song of inward peace.
'Free-lipped the liberal streamlets run,
Free shines for all the healthful ray;.
The still pool stagnates in the sun,
The lurid earth-fire haunts decay!
'What is it that the crowd requite
Thy love with hate, thy truth with lies?
And but to faith, and not to sight,
The walls of Freedom's temple rise?
'Yet do thy work; it shall succeed
In thine or in another's day;
And, if denied the victor's meed,
Thou shalt not lack the toiler's pay.
'Faith shares the future's promise; Love's
Self-offering is a triumph won;
And each good thought or action moves
The dark world nearer to the sun.
'Then faint not, falter not, nor plead
Thy weakness; truth itself is strong;
The lion's strength, the eagle's speed,
Are not alone vouchsafed to wrong.
'Thy nature, which, through fire and flood,
To place or gain finds out its way,
Hath power to seek the highest good,
And duty's holiest call obey!
'Strivest thou in darkness? — Foes without
In league with traitor thoughts within;
Thy night-watch kept with trembling Doubt
And pale Remorse the ghost of Sin?
'Hast thou not, on some week of storm,
Seen the sweet Sabbath breaking fair,
And cloud and shadow, sunlit, form
The curtains of its tent of prayer?
'So, haply, when thy task shall end,
The wrong shall lose itself in right,
And all thy week-day darkness blend
With the long Sabbath of the light!'
poem by John Greenleaf Whittier
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The Hermit of Thebaid
O strong, upwelling prayers of faith,
From inmost founts of life ye start,-
The spirit's pulse, the vital breath
Of soul and heart!
From pastoral toil, from traffic's din,
Alone, in crowds, at home, abroad,
Unheard of man, ye enter in
The ear of God.
Ye brook no forced and measured tasks,
Nor weary rote, nor formal chains;
The simple heart, that freely asks
In love, obtains.
For man the living temple is
The mercy-seat and cherubim,
And all the holy mysteries,
He bears with him.
And most avails the prayer of love,
Which, wordless, shapes itself in needs,
And wearies Heaven for naught above
Our common needs.
Which brings to God's all-perfect will
That trust of His undoubting child
Whereby all seeming good and ill
Are reconciled.
And, seeking not for special signs
Of favor, is content to fall
Within the providence which shines
And rains on all.
Alone, the Thebaid hermit leaned
At noontime o'er the sacred word.
Was it an angel or a fiend
Whose voice be heard?
It broke the desert's hush of awe,
A human utterance, sweet and mild;
And, looking up, the hermit saw
A little child.
A child, with wonder-widened eyes,
O'erawed and troubled by the sight
Of hot, red sands, and brazen skies,
And anchorite.
''What dost thou here, poor man? No shade
Of cool, green palms, nor grass, nor well,
Nor corn, nor vines.' The hermit said
'With God I dwell.
'Alone with Him in this great calm,
I live not by the outward sense;
My Nile his love, my sheltering palm
His providence.'
The child gazed round him. 'Does God live
Here only?-where the desert's rim
Is green with corn, at morn and eve,
We pray to Him.
'My brother tills beside the Nile
His little field; beneath the leaves
My sisters sit and spin, the while
My mother weaves.
'And when the millet's ripe heads fall,
And all the bean-field hangs in pod,
My mother smiles, and, says that all
Are gifts from God.'
Adown the hermit's wasted cheeks
Glistened the flow of human tears;
'Dear Lord!' he said, 'Thy angel speaks,
Thy servant hears.'
Within his arms the child he took,
And thought of home and life with men;
And all his pilgrim feet forsook
Returned again.
The palmy shadows cool and long,
The eyes that smiled through lavish locks,
Home's cradle-hymn and harvest-song,
And bleat of flocks.
'O child!' he said, 'thou teachest me
There is no place where God is not;
That love will make, where'er it be,
A holy spot.'
He rose from off the desert sand,
And, leaning on his staff of thorn,
Went with the young child hand in hand,
Like night with morn.
They crossed the desert's burning line,
And heard the palm-tree's rustling fan,
The Nile-bird's cry, the low of kine,
And voice of man.
Unquestioning, his childish guide
He followed, as the small hand led
To where a woman, gentle-eyed,
Her distaff fed.
She rose, she clasped her truant boy,
She thanked the stranger with her eyes;
The hermit gazed in doubt and joy
And dumb surprise.
And to!-with sudden warmth and light
A tender memory thrilled his frame;
New-born, the world-lost anchorite
A man became.
'O sister of El Zara's race,
Behold me!-had we not one mother?'
She gazed into the stranger's face
'Thou art my brother!'
'And when to share our evening meal,
She calls the stranger at the door,
She says God fills the hands that deal
Food to the poor.'
'O kin of blood! Thy life of use
And patient trust is more than mine;
And wiser than the gray recluse
This child of thine.
'For, taught of him whom God hath sent,
That toil is praise, and love is prayer,
I come, life's cares and pains content
With thee to share.'
Even as his foot the threshold crossed,
The hermit's better life began;
Its holiest saint the Thebaid lost,
And found a man!
poem by John Greenleaf Whittier
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First Sunday After Easter
First Father of the holy seed,
If yet, invoked in hour of need,
Thou count me for Thine own
Not quite an outcast if I prove,
(Thou joy'st in miracles of love),
Hear, from Thy mercy-throne!
Upon Thine altar's horn of gold
Help me to lay my trembling hold,
Though stained with Christian gore; -
The blood of souls by Thee redeemed,
But, while I roved or idly dreamed,
Lost to be found no more.
For oft, when summer leaves were bright,
And every flower was bathed in light,
In sunshine moments past,
My wilful heart would burst away
From where the holy shadow lay,
Where heaven my lot had cast.
I thought it scorn with Thee to dwell,
A Hermit in a silent cell,
While, gaily sweeping by,
Wild Fancy blew his bugle strain,
And marshalled all his gallant train
In the world's wondering eye.
I would have joined him--but as oft
Thy whispered warnings, kind and soft,
My better soul confessed.
"My servant, let the world alone -
Safe on the steps of Jesus' throne
Be tranquil and be blest."
"Seems it to thee a niggard hand
That nearest Heaven has bade thee stand,
The ark to touch and bear,
With incense of pure heart's desire
To heap the censer's sacred fire,
The snow-white Ephod wear?"
Why should we crave the worldling's wreath,
On whom the Savour deigned to breathe,
To whom His keys were given,
Who lead the choir where angels meet,
With angels' food our brethren greet,
And pour the drink of Heaven?
When sorrow all our heart would ask,
We need not shun our daily task,
And hide ourselves for calm;
The herbs we seek to heal our woe
Familiar by our pathway grow,
Our common air is balm.
Around each pure domestic shrine
Bright flowers of Eden bloom and twine,
Our hearths are altars all;
The prayers of hungry souls and poor,
Like armed angels at the door,
Our unseen foes appal.
Alms all around and hymns within -
What evil eye can entrance win
Where guards like these abound?
If chance some heedless heart should roam,
Sure, thought of these will lure it home
Ere lost in Folly's round.
O joys, that sweetest in decay,
Fall not, like withered leaves, away,
But with the silent breath
Of violets drooping one by one,
Soon as their fragrant task is done,
Are wafted high in death!
poem by John Keble
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England CXVII
England, queen of the waves, whose green inviolate girdle enrings thee
round,
Mother fair as the morning, where is now the place of thy foemen found?
Still the sea that salutes us free proclaims them stricken, acclaims
thee crowned.
Time may change, and the skies grow strange with signs of treason, and
fraud, and fear:
Foes in union of strange communion may rise against thee from far and
near:
Sloth and greed on thy strength may feed as cankers waxing from year
to year.
Yet, though treason and fierce unreason should league and lie and defame
and smite,
We that know thee, how far below thee the hatred burns of the sons of
night,
We that love thee, behold above thee the witness written of life in
light.
Life that shines from thee shows forth signs that none may read not by
eyeless foes:
Hate, born blind, in his abject mind grows hopeful now but as madness
grows:
Love, born wise, with exultant eyes adores thy glory, beholds and glows.
Truth is in thee, and none may win thee to lie, forsaking the face of
truth:
Freedom lives by the grace she gives thee, born again from thy deathless
youth:
Faith should fail, and the world turn pale, wert thou the prey of the
serpent's tooth.
Greed and fraud, unabashed, unawed, may strive to sting thee at heel in
vain;
Craft and fear and mistrust may leer and mourn and murmur and plead and
plain:
Thou art thou: and thy sunbright brow is hers that blasted the strength
of Spain.
Mother, mother beloved, none other could claim in place of thee England's
place:
Earth bears none that beholds the sun so pure of record, so clothed with
grace:
Dear our mother, nor son nor brother is thine, as strong or as fair of
face,
How shalt thou be abased? or how shalt fear take hold of thy heart? of
thine,
England, maiden immortal, laden with charge of life and with hopes
divine?
Earth shall wither, when eyes turned hither behold not light in her
darkness shine.
England, none that is born thy son, and lives by grace of thy glory,
free,
Lives and yearns not at heart and burns with hope to serve as he
worships thee;
None may sing thee: the sea-wind's wing beats down our songs as it
hails the sea
poem by Algernon Charles Swinburne
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