An Hymne of Heavenly Love
Love, lift me up upon thy golden wings
From this base world unto thy heavens hight,
Where I may see those admirable things
Which there thou workest by thy soveraine might,
Farre above feeble reach of earthly sight,
That I thereof an heavenly hymne may sing
Unto the God of Love, high heavens king.
Many lewd layes (ah! woe is me the more!)
In praise of that mad fit which fooles call Love,
I have in th'heat of youth made heretofore,
That in light wits did loose affection move;
But all those follies now I do reprove,
And turned have the tenor of my string,
The heavenly prayses of true Love to sing.
And ye that wont with greedy vaine desire
To reade my fault, and, wondring at my flame,
To warme your selves at my wide sparckling fire,
Sith now that heat is quenched, quench my blame,
And in her ashes shrowd my dying shame;
For who my passed follies now pursewes,
Beginnes his owne, and my old fault renewes.
BEFORE THIS WORLDS GREAT FRAME, in which al things
Are now containd, found any being-place,
Ere flitting Time could wag his eyas wings
About that mightie bound which doth embrace
The rolling spheres, and parts their houres by space,
That high eternall Powre, which now doth move
In all these things, mov'd in it selfe by love.
It lovd it selfe, because it selfe was faire;
(For fair is lov'd); and of it self begot
Like to it selfe his eldest Sonne and Heire,
Eternall, pure, and voide of sinfull blot,
The firstling of his ioy, in whom no iot
Of loves dislike or pride was to be found,
Whom he therefore with equall honour crownd.
With him he raignd, before all time prescribed,
In endlesse glorie and immortall might,
Together with that Third from them derived,
Most wise, most holy, most almightie Spright!
Whose kingdomes throne no thoughts of earthly wight
Can comprehend, much lesse my trembling verse
With equall words can hope it to reherse.
Yet, O most blessed Spirit! pure lampe of light,
Eternall spring of grace and wisedom trew,
Vouchsafe to shed into my barren spright
Some little drop of thy celestiall dew,
That may my rymes with sweet infuse embrew,
And give me words equall unto my thought,
To tell the marveiles by thy mercie wrought.
Yet being pregnant still with powrefull grace,
And full of fruitfull Love, that loves to get
Things like himselfe and to enlarge his race,
His second brood, though not of powre so great,
Yet full of beautie, next he did beget,
An infinite increase of angels bright,
All glistring glorious in their Makers light.
To them the heavens illimitable hight
(Not this round heaven which we from hence behold,
Adornd with thousand lamps of burning light,
And with ten thousand gemmes of shyning gold)
He gave as their inheritance to hold,
That they might serve him in eternall blis,
And be partakers of those ioyes of his.
There they in their trinall triplicities
About him wait, and on his will depend,
Either with nimble wings to cut the skies,
When he them on his messages doth send,
Or on his owne dread presence to attend,
Where they behold the glorie of his light,
And caroll hymnes of love both day and night.
Both day and night is unto them all one;
For he his beames doth unto them extend,
That darknesse there appeareth never none;
Ne hath their day, ne hath their blisse, an end,
But there their termelesse time in pleasure spend;
Ne ever should their happinesse decay,
Had not they dar'd their Lord to disobay.
But pride, impatient of long resting peace,
Did puffe them up with greedy bold ambition,
That they gan cast their state how to increase
Above the fortune of their first condition,
And sit in Gods own seat without commission:
The brightest angel, even the Child of Light,
Drew millions more against their God to fight.
Th'Almighty, seeing their so bold assay,
Kindled the flame of his consuming yre,
And with his onely breath them blew away
From heavens hight, to which they did aspyre,
To deepest hell, and lake of damned fyre,
Where they in darknesse and dread horror dwell,
Hating the happie light from which they fell.
So that next off-spring of the Makers love,
Next to himselfe in glorious degree,
Degendering to hate, fell from above
Through pride; (for pride and love may ill agree);
And now of sinne to all ensample bee:
How then can sinfull flesh it selfe assure,
Sith purest angels fell to be impure?
But that Eternall Fount of love and grace,
Still flowing forth his goodnesse unto all,
Now seeing left a waste and emptie place
In his wyde pallace through those angels fall,
Cast to supply the same, and to enstall
A new unknowen colony therein,
Whose root from earths base groundworke should begin.
Therefore of clay, base, vile, and nest to nought,
Yet form'd by wondrous skill, and by his might
According to an heavenly patterne wrought,
Which he had fashiond in his wise foresight,
He man did make, and breathd a living spright
Into his face, most beautifull and fayre,
Endewd with wisedomes riches, heavenly, rare.
Such he him made, that he resemble might
Himselfe, as mortall thing immortall could;
Him to be lord of every living wight
He made by love out of his owne like mould,
In whom he might his mightie selfe behould;
For Love doth love the thing belov'd to see,
That like it selfe in lovely shape may bee.
But man, forgetfull of his Makers grace
No lesse than angels, whom he did ensew,
Fell from the hope of promist heavenly place,
Into the mouth of Death, to sinners dew,
And all his off-spring into thraldome threw,
Where they for ever should in bonds remaine
Of never-dead, yet ever-dying paine;
Till that great Lord of Love, which him at first
Made of meere love, and after liked well,
Seeing him lie like creature long accurst
In that deep horor of despeyred hell,
Him, wretch, in doole would let no lenger dwell,
But cast out of that bondage to redeeme,
And pay the price, all@ were his debt extreeme.
Out of the bosome of eternall blisse,
In which he reigned with his glorious Syre,
He downe descended, like a most demisse
And abiect thrall, in fleshes fraile attyre,
That he for him might pay sinnes deadly hyre,
And him restore unto that happie state
In which he stood before his haplesse fate.
In flesh at first the guilt committed was,
Therefore in flesh it must be satisfyde;
Nor spirit, nor angel, though they man surpas,
Could make amends to God for mans misguyde,
But onely man himselfe, who selfe did slyde:
So, taking flesh of sacred virgins wombe,
For mans deare sake he did a man become.
And that most blessed bodie, which was borne
Without all blemish or reprochfull blame,
He freely gave to be both rent and torne
Of cruell hands, who with despightfull shame
Revyling him, (that them most vile became,)
At length him nayled on a gallow-tree,
And slew the iust by most uniust decree.
O huge and most unspeakeable impression
Of Loves deep wound, that pierst the piteous hart
Of that deare Lord with so entyre affection,
And, sharply launcing every inner part,
Dolours of death into his soule did dart,
Doing him die that never it deserved,
To free his foes, that from his heast had swerved!
What hart can feel least touch of so sore launch,
Or thought can think the depth of so deare wound?
Whose bleeding sourse their streames yet never staunch,
But stil do flow, and freshly still redownd,
To heale the sores of sinfull soules unsound,
And clense the guilt of that infected cryme,
Which was enrooted in all fleshly slyme.
O blessed Well of Love! O Floure of Grace!
O glorious Morning-Starre! O Lampe of Light!
Most lively image of thy Fathers face,
Eternal King of Glorie, Lord of Might,
Meeke Lambe of God, before all worlds behight,
How can we thee requite for all this good?
Or what can prize** that thy most precious blood?
Yet nought thou ask'st in lieu of all this love
But love of us, for guerdon of thy paine:
Ay me! what can us lesse than that behove?
Had he required life for us againe,
Had it beene wrong to ask his owne with game?
He gave us life, he it restored lost;
Then life were least, that us so little cost.
But he our life hath left unto us free,
Free that was thrall, and blessed that was band;
Ne ought demaunds but that we loving bee,
As he himselfe hath lov'd us afore-hand,
And bound therto with an eternall band;
Him first to love that was so dearely bought,
And next our brethren, to his image wrought.
Him first to love great right and reason is,
Who first to us our life and being gave,
And after, when we fared had amisse,
Us wretches from the second death did save;
And last, the food of life, which now we have,
Even he himselfe, in his dear sacrament,
To feede our hungry soules, unto us lent.
Then next, to love our brethren, that were made
Of that selfe* mould and that self Maker's hand
That we, and to the same againe shall fade,
Where they shall have like heritage of land,
However here on higher steps we stand,
Which also were with selfe-same price redeemed
That we, however of us light esteemed.
And were they not, yet since that loving Lord
Commaunded us to love them for his sake,
Even for his sake, and for his sacred word
Which in his last bequest he to us spake,
We should them love, and with their needs partake;
Knowing that whatsoere to them we give
We give to him by whom we all doe live.
Such mercy he by his most holy reede
Unto us taught, and, to approve it trew,
Ensampled it by his most righteous deede,
Shewing us mercie, miserable crew!
That we the like should to the wretches shew,
And love our brethren; thereby to approve
How much himselfe that loved us we love.
Then rouze thy selfe, O Earth! out of thy soyle,
In which thou wallowest like to filthy swyne,
And doest thy mynd in durty pleasures moyle,
Unmindfull of that dearest Lord of thyne;
Lift up to him thy heavie clouded eyne,
That thou this soveraine bountie mayst behold,
And read, through love, his mercies manifold.
Beginne from first, where he encradled was
In simple cratch*, wrapt in a wad of hay,
Betweene the toylfull oxe and humble asse,
And in what rags, and in how base aray,
The glory of our heavenly riches lay,
When him the silly shepheards came to see,
Whom greatest princes sought on lowest knee.
From thence reade on the storie of his life,
His humble carriage, his unfaulty wayes,
His cancred foes, his fights, his toyle, his strife,
His paines, his povertie, his sharpe assayes,
Through which he past his miserable dayes,
Offending none, and doing good to all,
Yet being malist both by great and small.
And look at last, how of most wretched wights
He taken was, betrayd, and false accused;
How with most scornfull taunts and fell despights,
He was revyld, disgrast, and foule abused;
How scourgd, how crownd, how buffeted, how brused;
And, lastly, how twixt robbers crucifyde,
With bitter wounds through hands, through feet, and syde!
Then let thy flinty hart, that feeles no paine,
Empierced he with pittifull remorse,
And let thy bowels bleede in every vaine,
At sight of his most sacred heavenly corse,
So torne and mangled with malicious forse;
And let thy soule, whose sins his sorrows wrought,
Melt into teares, and grone in grieved thought.
With sence whereof whilest so thy softened spirit
Is inly toucht, and humbled with meeke zeale
Through meditation of his endlesse merit,
Lift up thy mind to th'author of thy weale,
And to his soveraine mercie doe appeale;
Learne him to love that loved thee so deare,
And in thy brest his blessed image beare.
With all thy hart, with all thy soule and mind,
Thou must him love, and his beheasts embrace;
All other loves, with which the world doth blind
Weake fancies, and stirre up affections base,
Thou must renounce and utterly displace,
And give thy self unto him full and free,
That full and freely gave himselfe to thee.
Then shalt thou feele thy spirit so possest,
And ravisht with devouring great desire
Of his dear selfe, that shall thy feeble brest
Inflame with love, and set thee all on fire
With burning zeale, through every part entire,
That in no earthly thing thou shalt delight,
But in his sweet and amiable sight.
Thenceforth all worlds desire will in thee dye,
And all earthes glorie, on which men do gaze,
Seeme durt and drosse in thy pure-sighted eye,
Compar'd to that celestiall beauties blaze,
Whose glorious beames all fleshly sense doth daze
With admiration of their passing light,
Blinding the eyes, and lumining the spright.
Then shall thy ravisht soul inspired bee
With heavenly thoughts, farre above humane skil,
And thy bright radiant eyes shall plainely see
Th'idee of his pure glorie present still
Before thy face, that all thy spirits shall fill
With sweete enragement of celestiall love,
Kindled through sight of those faire things above.
poem by Edmund Spenser
Submitted by Poetry Lover
Vote! | Copy!
Related quotes
An Hymne In Honour Of Love
Love, that long since hast to thy mighty powre
Perforce subdude my poor captived hart,
And raging now therein with restlesse stowre,
Doest tyrannize in everie weaker part,
Faine would I seeke to ease my bitter smart
By any service I might do to thee,
Or ought that else might to thee pleasing bee.
And now t'asswage the force of this new flame,
And make thee more propitious in my need,
I meane to sing the praises of thy name,
And thy victorious conquests to areed,
By which thou madest many harts to bleed
Of mighty victors, with wide wounds embrewed,
And by thy cruell darts to thee subdewed.
Onely I fear my wits, enfeebled late
Through the sharp sorrowes which thou hast me bred,
Should faint, and words should faile me to relate
The wondrous triumphs of thy great god-hed:
But, if thou wouldst vouchsafe to overspred
Me with the shadow of thy gentle wing,
I should enabled be thy actes to sing.
Come, then, O come, thou mightie God of Love!
Out of thy silver bowres and secret blisse,
Where thou dost sit in Venus lap above,
Bathing thy wings in her ambrosial kisse, 25
That sweeter farre than any nectar is,
Come softly, and my feeble breast inspire
With gentle furie, kindled of thy fire.
And ye, sweet Muses! which have often proved
The piercing points of his avengefull darts,
And ye, fair Nimphs! which oftentimes have loved
The cruel worker of your kindly smarts,
Prepare yourselves, and open wide your harts
For to receive the triumph of your glorie,
That made you merie oft when ye were sorrie.
And ye, faire blossoms of youths wanton breed!
Which in the conquests of your beautie bost,
Wherewith your lovers feeble eyes you feed,
But sterve their harts, that needeth nourture most,
Prepare your selves to march amongst his host,
And all the way this sacred hymne do sing,
Made in the honor of your soveraigne king.
Great God of Might, that reignest in the mynd,
And all the bodie to thy hest doest frame,
Victor of gods, subduer of mankynd,
That doest the lions and fell tigers tame,
Making their cruell rage thy scornfull game,
And in their roring taking great delight,
Who can expresse the glorie of thy might?
Or who alive can perfectly declare
The wondrous cradle of thine infancie,
When thy great mother Venus first thee bare,
Begot of Plenty and of Penurie,
Though elder then thine own nativitie,
And yet a chyld, renewing still thy yeares,
And yet the eldest of the heavenly peares?
For ere this worlds still moving mightie masse
Out of great Chaos ugly prison crept,
In which his goodly face long hidden was
From heavens view, and in deep darknesse kept,
Love, that had now long time securely slept
In Venus lap, unarmed then and naked,
Gan reare his head, by Clotho being waked:
And taking to him wings of his own heat,
Kindled at first from heavens life-giving fyre,
He gan to move out of his idle seat;
Weakly at first, but after with desyre
Lifted aloft, he gan to mount up hyre,
And, like fresh eagle, made his hardy flight
Thro all that great wide wast, yet wanting light.
Yet wanting light to guide his wandring way,
His own faire mother, for all creatures sake,
Did lend him light from her owne goodly ray;
Then through the world his way he gan to take,
The world, that was not till he did it make,
Whose sundrie parts he from themselves did sever.
The which before had lyen confused ever.
The earth, the ayre, the water, and the fyre,
Then gan to raunge themselves in huge array,
And with contrary forces to conspyre
Each against other by all meanes they may,
Threatning their owne confusion and decay:
Ayre hated earth, and water hated fyre,
Till Love relented their rebellious yre.
He then them tooke, and, tempering goodly well
Their contrary dislikes with loved meanes,
Did place them all in order, and compell
To keepe themselves within their sundrie raines,
Together linkt with adamantine chaines;
Yet so as that in every living wight
They mix themselves, and shew their kindly might.
So ever since they firmely have remained,
And duly well observed his beheast;
Through which now all these things that are contained
Within this goodly cope, both most and least,
Their being have, and daily are increast
Through secret sparks of his infused fyre,
Which in the barraine cold he doth inspyre.
Thereby they all do live, and moved are
To multiply the likenesse of their kynd,
Whilest they seeke onely, without further care,
To quench the flame which they in burning fynd;
But man, that breathes a more immortall mynd,
Not for lusts sake, but for eternitie,
Seekes to enlarge his lasting progenie.
For having yet in his deducted spright
Some sparks remaining of that heavenly fyre,
He is enlumind with that goodly light,
Unto like goodly semblant to aspyre;
Therefore in choice of love he doth desyre
That seemes on earth most heavenly to embrace,
That same is Beautie, borne of heavenly race.
For sure, of all that in this mortall frame
Contained is, nought more divine doth seeme,
Or that resembleth more th'immortall flame
Of heavenly light, than Beauties glorious beam.
What wonder then, if with such rage extreme
Frail men, whose eyes seek heavenly things to see,
At sight thereof so much enravisht bee?
Which well perceiving, that imperious boy
Doth therewith tip his sharp empoisned darts,
Which glancing thro the eyes with countenance coy
Kest not till they have pierst the trembling harts,
And kindled flame in all their inner parts,
Which suckes the blood, and drinketh up the lyfe,
Of carefull wretches with consuming griefe.
Thenceforth they playne, and make full piteous mone
Unto the author of their balefull bane:
The daies they waste, the nights they grieve and grone,
Their lives they loath, and heavens light disdaine;
No light but that whose lampe doth yet remaine
Fresh burning in the image of their eye,
They deigne to see, and seeing it still dye.
The whylst thou, tyrant Love, doest laugh and scorne
At their complaints, making their paine thy play;
Whylest they lye languishing like thrals forlorne,
The whyles thou doest triumph in their decay;
And otherwhyles, their dying to delay,
Thou doest emmarble the proud hart of her
Whose love before their life they doe prefer.
So hast thou often done (ay me the more!)
To me thy vassall, whose yet bleeding hart
With thousand wounds thou mangled hast so sore,
That whole remaines scarse any little part;
Yet to augment the anguish of my smart,
Thou hast enfrosen her disdainefull brest,
That no one drop of pitie there doth rest.
Why then do I this honor unto thee,
Thus to ennoble thy victorious name,
Sith thou doest shew no favour unto mee,
Ne once move ruth in that rebellious dame,
Somewhat to slacke the rigour of my flame?
Certes small glory doest thou winne hereby,
To let her live thus free, and me to dy.
But if thou be indeede, as men thee call,
The worlds great parent, the most kind preserver
Of living wights, the soveraine lord of all,
How falles it then that with thy furious fervour
Thou doest afflict as well the not-deserver,
As him that doeth thy lovely heasts despize,
And on thy subiects most doth tyrannize?
Yet herein eke thy glory seemeth more,
By so hard handling those which best thee serve,
That, ere thou doest them unto grace restore,
Thou mayest well trie if they will ever swerve,
And mayest them make it better to deserve,
And, having got it, may it more esteeme;
For things hard gotten men more dearely deeme.
So hard those heavenly beauties be enfyred,
As things divine least passions doe impresse;
The more of stedfast mynds to be admyred,
The more they stayed be on stedfastnesse;
But baseborne minds such lamps regard the lesse,
Which at first blowing take not hastie fyre;
Such fancies feele no love, but loose desyre.
For Love is lord of truth and loialtie,
Lifting himself out of the lowly dust
On golden plumes up to the purest skie,
Above the reach of loathly sinfull lust,
Whose base affect, through cowardly distrust
Of his weake wings, dare not to heaven fly,
But like a moldwarpe in the earth doth ly.
His dunghill thoughts, which do themselves enure
To dirtie drosse, no higher dare aspyre;
Ne can his feeble earthly eyes endure
The flaming light of that celestiall fyre
Which kindleth love in generous desyre,
And makes him mount above the native might
Of heavie earth, up to the heavens hight.
Such is the powre of that sweet passion,
That it all sordid basenesse doth expell,
And the refyned mynd doth newly fashion
Unto a fairer forme, which now doth dwell
In his high thought, that would it selfe excell;
Which he beholding still with constant sight,
Admires the mirrour of so heavenly light.
Whose image printing in his deepest wit,
He thereon feeds his hungrie fantasy,
Still full, yet never satisfyde with it;
Like Tantale, that in store doth sterved ly,
So doth he pine in most satiety;
For nought may quench his infinite desyre,
Once kindled through that first conceived fyre.
Thereon his mynd affixed wholly is,
Ne thinks on ought but how it to attaine;
His care, his ioy, his hope, is all on this,
That seemes in it all blisses to containe,
In sight whereof all other blisse seemes vaine:
Thrice happie man, might he the same possesse,
He faines himselfe, and doth his fortune blesse.
And though he do not win his wish to end,
Yet thus farre happie he himselfe doth weene,
That heavens such happie grace did to him lend
As thing on earth so heavenly to have seene,
His harts enshrined saint, his heavens queene,
Fairer then fairest in his fayning eye,
Whose sole aspect he counts felicitye.
Then forth he casts in his unquiet thought,
What he may do her favour to obtaine;
What brave exploit, what perill hardly wrought,
What puissant conquest, what adventurous paine,
May please her best, and grace unto him gaine;
He dreads no danger, nor misfortune feares,
His faith, his fortune, in his breast he beares.
Thou art his god, thou art his mightie guyde,
Thou, being blind, letst him not see his feares,
But carriest him to that which he had eyde,
Through seas, through flames, through thousand swords and speares;
Ne ought so strong that may his force withstand,
With which thou armest his resistlesse hand.
Witnesse Leander in the Euxine waves,
And stout Aeneas in the Troiane fyre,
Achilles preassing through the Phrygian glaives,
And Orpheus, daring to provoke the yre
Of damned fiends, to get his love retyre;
For both through heaven and hell thou makest way,
To win them worship which to thee obay.
And if by all these perils and these paynes
He may but purchase lyking in her eye,
What heavens of ioy then to himselfe he faynes!
Eftsoones he wypes quite out of memory
Whatever ill before he did aby:
Had it beene death, yet would he die againe,
To live thus happie as her grace to gaine.
Yet when he hath found favour to his will,
He nathemore can so contented rest,
But forceth further on, and striveth still
T'approch more neare, till in her inmost brest
He may embosomd bee and loved best;
And yet not best, but to be lov'd alone;
For love cannot endure a paragone.
The fear whereof, O how doth it torment
His troubled mynd with more then hellish paine!
And to his fayning fansie represent
Sights never seene, and thousand shadowes vaine,
To breake his sleepe and waste his ydle braine:
Thou that hast never lov'd canst not beleeve
Least part of th'evils which poore lovers greeve.
The gnawing envie, the hart-fretting feare,
The vaine surmizes, the distrustfull showes,
The false reports that flying tales doe beare,
The doubts, the daungers, the delayes, the woes,
The fayned friends, the unassured foes,
With thousands more then any tongue can tell,
Doe make a lovers life a wretches hell.
Yet is there one more cursed then they all,
That cancker-worme, that monster, Gelosie,
Which eates the heart and feedes upon the gall,
Turning all Loves delight to miserie,
Through feare of losing his felicitie.
Ah, gods! that ever ye that monster placed
In gentle Love, that all his ioyes defaced!
By these, O Love! thou doest thy entrance make
Unto thy heaven, and doest the more endeere
Thy pleasures unto those which them partake,
As after stormes, when clouds begin to cleare,
The sunne more bright and glorious doth appeare;
So thou thy folke, through paines of Purgatorie,
Dost beare unto thy blisse, and heavens glorie.
There thou them placest in a paradize
Of all delight and ioyous happy rest,
Where they doe feede on nectar heavenly-wize,
With Hercules and Hebe, and the rest
Of Venus dearlings, through her bountie blest;
And lie like gods in yvory beds arayd,
With rose and lillies over them displayd.
There with thy daughter Pleasure they doe play
Their hurtlesse sports, without rebuke or blame,
And in her snowy bosome boldly lay
Their quiet heads, devoyd of guilty shame,
After full ioyance of their gentle game;
Then her they crowne their goddesse and their queene,
And decke with floures thy altars well beseene.
Ay me! deare Lord, that ever I might hope,
For all the paines and woes that I endure,
To come at length unto the wished scope
Of my desire, or might myselfe assure
That happie port for ever to recure!
Then would I thinke these paines no paines at all,
And all my woes to be but penance small.
Then would I sing of thine immortal praise
An heavenly hymne such as the angels sing,
And thy triumphant name then would I raise
Bove all the gods, thee only honoring;
My guide, my god, my victor, and my king:
Till then, drad Lord! vouchsafe to take of me
This simple song, thus fram'd in praise of thee.
poem by Edmund Spenser
Submitted by Poetry Lover
Vote! | Copy!
Sonnet 19
Ah no; nor I my seife: though my pure love
(Sweete Ganymede) to thee hath still beene pure,
And even till my last gaspe shall aie endure,
Could ever thy obdurate beuty move:
Then cease oh Goddesse sonne (for sure thou art,
A Goddesse sonne that canst resist desire)
Cease thy hard heart, and entertaine loves fire,
Within thy sacred breast: by Natures art.
And as I love thee more then any Creature,
(Love thee, because thy beautie is divine:
Love thee, because my selfe, my soule is thine:
Wholie devoted to thy lovelie feature),
Even so of all the vowels, I and U,
Are dearest unto me, as doth ensue.
poem by Richard Barnfield
Submitted by Veronica Serbanoiu
Vote! | Copy!
Coridon to his Phillis
Alas my hart, mine eye hath wrongèd thee,
Presumptious eye, to gaze on Phillis face:
Whose heavenly eye no mortall man may see
But he must die, or purchase Phillis grace.
Poor Coridon, the Nimph whose eye doth moove thee,
Dooth love to draw, but is not drawne to love thee.
Her beautie, Nature's pride, and sheepheards praise,
Her eye, the heavenly Planet of my life:
Her matchlesse wit and grace, her fame displaies,
As if that love had made her for his wife.
Onely, her eyes shoote fierie darts to kill,
Yet is her hart as cold as Caucase hill.
My wings too weake to flye against the Sunne,
Mine eyes unable to sustaine her light,
My hart doth yeeld that I am quite undone,
Thus hath faire Phillis slaine me with her sight.
My bud is blasted, withred is my leafe
And all my corne is rotted in the sheafe.
Phillis, the golden fetter of my minde,
My fancie's Idoll, and my vitall power:
Goddesse of Nimphs, and honour of thy kinde,
This Age's Phoenix, Beautie's richest bower.
Poore Coridon for love of thee must die:
Thy beautie's thrall and conquest of thine eye.
Leave Coridon to plough the barren field,
Thy buds of hope are blasted with disgrace:
For Phillis' lookes no harty love doo yeeld,
Nor can she love, for all her lovely face.
Die Coridon, the spoile of Phillis' eye:
She cannot love, and therefore thou must die.
Finis.
poem by Sir Edward Dyer
Submitted by Poetry Lover
Vote! | Copy!
Jesus, Do I Love Thee?
Jesus, do I love Thee?
Thou art far above me,
Seated out of sight
Hid in Heavenly Light
Of most highest height.
Martyred hosts implore Thee,
Seraphs fall before Thee,
Angels and Archangels,
Cherub throngs adore Thee;
Blessed She that bore Thee!
All the Saints approve Thee,
All the Virgins love Thee.
I show as a blot
Blood hath cleansed not,
As a barren spot
In Thy fruitful lot.
I, fig-tree fruit-unbearing;
Thou, righteous Judge unsparing:
What canst Thou do more to me
That shall not more undo me?
Thy Justice hath a sound—
Why cumbereth it the ground?
Thy Love with stirrings stronger
Pleads—Give it one year longer.
Thou giv'st me time: but who
Save Thou shall give me dew;
Shall feed my root with Blood,
And stir my sap for good?
Oh, by Thy Gifts that shame me,
Give more lest they condemn me:
Good Lord, I ask much of Thee,
But most I ask to love Thee;
Kind Lord, be mindful of me,
Love me, and make me love Thee.
poem by Christina Georgina Rossetti
Submitted by Poetry Lover
Vote! | Copy!
The Harbinger
to the Progresse.
TWo soules moue here, and mine (a third) must moue
Paces of admiration, and of loue;
Thy soule (Deare Virgin) whose this tribute is,
Mou'd from this mortall sphere to liuely blisse,
And yet moues still, and still aspires to see
The worlds last day, thy glories full degree:
Like as those starres which thou ore-lookest farre,
Are in their place, and yet still moued are
No soule (whiles with the luggage of this clay
It clogged is) can follow thee halfe way;
Or see thy flight; which doth our thoughts outgoe
So fast, that now the lightning moues but slow:
But now thou art as high in heauen flowne
As heau'ns from vs; what soule besides thine owne
Can tell thy ioyes, or say he can relate
Thy glorious Iornals in that blessed state?
I enuie thee (Rich soule) I enuy thee,
Although I cannot yet thy glory see:
And thou (Great spirit) which her's follow'd hast
So fast, as none can follow thine so fast;
So farre as none can follow thine so farre,
(And if this flesh did not the passage barre
Had'st caught her) let me wonder at thy flight
Which long agone had'st lost the vulgar sight
And now mak'st proud the better eyes, that they
Can see thee les'ned in thine aery way;
So while thou mak'st her soule by progresse knowne
Thou mak'st a noble progresse of thine owne.
From this worlds carcasse hauing mounted hie
To that pure life of Immortalitie;
Since thine aspiring thoughts themselues so raise
That more may not beseeme a creatures praise,
Yet still thou vow'st her more; and euery yeare
Mak'st a new Progresse, while thou wandrest here;
Still vpward mount; and let thy makers praise
Honor thy Laura, and adorne thy laies.
And since thy Mus[es] head in heauen shrouds
Oh let her neuer stoope below the clouds:
And if those glorious sainted soules may know
Or what we doe, or what we sing below,
Those acts, those songs shall still content them best
Which praise those awfull powers that make them blest.
poem by John Donne
Submitted by Poetry Lover
Vote! | Copy!
A Song
Lord, when the sense of thy sweet grace
Sends up my soul to seek thy face.
Thy blessed eyes breed such desire,
I dy in love’s delicious Fire.
O love, I am thy Sacrifice.
Be still triumphant, blessed eyes.
Still shine on me, fair suns! that I
Still may behold, though still I dy.
Though still I dy, I live again;
Still longing so to be still slain,
So gainfull is such losse of breath.
I dy even in desire of death.
Still live in me this loving strife
Of living Death and dying Life.
For while thou sweetly slayest me
Dead to my selfe, I live in Thee.
poem by Richard Crashaw
Submitted by Poetry Lover
Vote! | Copy!
Selfe's Grammar: a sonnet in the style of George Herbert
O Lord: my dearmost Selfe – why need I name Thee?
Whom I need not call - forever near;
O Lord: my wholest Selfe – what grammar speak Thee,
who art Word and Speech, and Mouth and Ear;
Thou art not circumscribed by any Noun,
that any but Thyself hath speech to say;
nor Pronoun Thou – who art both I and Thee
and He and She and every It and They;
All Verbs Thou art; and every verb, Thy act;
and yet, Thy Stillness knows no verb that moves;
no Adjective may praise Thee as Thou art;
no Adverb tell how Thy Love constant proves;
O Lord, my whole dear Selfe: my silent prayer
may speak the louder; Thy sweet Stillness share.
poem by Michael Shepherd
Submitted by Poetry Lover
Vote! | Copy!
Holy Sonnet II: As Due by Many Titles
As due by many titles I resigne
My selfe to thee, O God, first I was made
By thee, and for thee, and when I was decay'd
Thy blood bought that, the which before was thine;
I am thy sonne, made with thy selfe to shine,
Thy servant, whose paines thou hast still repaid,
Thy sheepe, thine Image, and, till I betray'd
My selfe, a temple of thy Spirit divine;
Why doth the devill then usurpe on mee?
Why doth he steale, nay ravish that's thy right?
Except thou rise and for thine own worke fight,
Oh I shall soone despaire, when I doe see
That thou lov'st mankind well, yet wilt'not chuse me,
And Satan hates mee, yet is loth to lose me.
poem by John Donne
Submitted by Poetry Lover
Vote! | Copy!
Hymn XXVI: I Thirst, Thou Wounded Lamb of God
I thirst, thou wounded Lamb of God,
To wash me in thy cleansing blood,
To dwell within thy wounds; then pain
Is sweet, and life or death is gain.
Take my poor heart, and let it be
For ever closed to all but thee!
Seal thou my breast, and let me we;
That pledge of love for ever there!
How blest are they who still abide
Close sheltered in thy bleeding side,
Who life and strength from thence derive,
And by thee move, and in thee live.
What are our works but sin and death,
Till thou thy quickening Spirit breathe!
Thou giv'st the power thy grace to move;
O wondrous grace! O boundless love!
How can it be, thou heavenly King,
That thou shouldst us to glory bring?
Make slaves the partners of thy throne,
Decked with a never-fading crown?
Hence our hearts melt, our eyes o'erflow,
Our words are lost; nor will we know,
Nor will we think of aught beside,
'My Lord, my Love is crucified.'
Ah, Lord! enlarge our scanty thought,
To know the wonders thou hast wrought;
Unloose our stammering tongues, to tell
Thy love immense, unsearchable.
First-born of many brethren thou!
To thee, lo! all our souls we bow:
To thee our hearts and hands we give:
Thine may we die, thine may we live!
poem by Charles Wesley
Submitted by Poetry Lover
Vote! | Copy!
Sonnet Cycle For Lady Magdalen
Her of your name, whose fair inheritance
Bethina was, and jointure Magdalo:
An active faith so highly did advance,
That she once knew, more than the Church did know,
The Resurrection; so much good there is
Deliver'd of her, that some Fathers be
Loth to believe one Woman could do this;
But think these Magdalens were two or three.
Increase their number, Lady, and their fame:
To their Devotion, add your Innocence;
Take so much of th'example, as of the name;
The latter half; and in some recompence
That they did harbour Christ himself, a Guest,
Harbour these Hymns, to his dear name addresst.
1. La Corona
Deigne at my hands this crown of prayer and praise,
Weav'd in my low devout melancholie,
Thou which of good, hast, yea art treasury,
All changing unchang'd Antient of dayes;
But doe not, with vile crowne of fraile bayes,
Reward my muses white sincerity,
But what thy thorny crowne gain'd, that give mee,
The ends of Glory, which doth flower alwayes;
The ends crowne our workes, but thou crown'st our ends,
For, at our end begins our endlesse rest;
The first last end, now zealously possest,
With a strong sober thirst, my soule attends.
'Tis time that heart and voice be lifted high,
Salvation to all that will is nigh.
2. Annunciation
Salvation to all that will is nigh;
That All, which alwayes is All every where,
Which cannot die, yet cannot chuse but die,
Loe, faithfull Virgin, yeelds himselfe to lye
In prison in thy wombe; and though he there
Can take no sinne, nor thou give, yet he'will weare
Taken from thence, flesh, which deaths force may trie.
Ere by the spheares time was created, thou
Wast in his minde, who is thy Sonne, and Brother;
Whom thou conceiv'st, conceiv'd; yea thou art now
Thy Makers maker, and thy Fathers mother;
Thou'hast light in darke; and shutst in little roome,
Immensity cloystered in thy deare wombe.
3. Nativitie
Immensity cloystered in thy deare wombe,
Now leaves his welbelov'd imprisonment,
There he hath made himselfe to his intent
Weake enough, now into our world to come;
But Oh, for thee, for him, hath th'Inne no roome?
Yet lay him in this stall, and from the Orient,
Starres, and wisemen will travell to prevent
Th'effect of Herods jealous generall doome.
Seest thou, my Soule, with thy faiths eyes, how he
Which fils all place, yet none hold him, doth lye?
Was not his pity towrds thee wondrous high,
That would have need to be pittied by thee?
Kisse him, and with him into Egypt goe,
With his kinde mother, who partakes thy woe.
4. Temple
With his kinde mother who partakes thy woe,
Joseph turne backe; see where your child doth sit,
Blowing, yea blowing out those sparks of wit,
Which himselfe on the Doctors did bestow;
The Word but lately could not speake, and loe
It sodenly speakes wonders, whence comes it,
That all which was, and all which should be writ,
A shallow seeming child, should deeply know?
His Godhead was not soule to his manhood,
Nor had time mellowed him to this ripenesse,
But as for one which hath a long taske, 'tis good,
With the Sunne to beginne his businesse,
He in his ages morning thus began
By miracles exceeding power of man.
5. Crucifying
By miracles exceeding power of man,
Hee faith in some, envie in some begat,
For, what weake spirits admire, ambitious, hate;
In both affections many to him ran,
But Oh! the worst are most, they will and can,
Alas, and do, unto the immaculate,
Whose creature Fate is, now prescribe a Fate,
Measuring selfe-lifes infinity to a span,
Nay to an inch. Loe, where condemned hee
Beares his owne crosse, with paine, yet by and by
When it beares him, he must beare more and die.
Now thou art lifted up, draw mee to thee,
And at thy death giving such liberall dole,
Moyst, with one drop of thy blood, my dry soule.
6. Resurrection
Moyst, with one drop of thy blood, my dry soule.
Shall (though she now be in extreme degree
Too stony hard, and yet to fleshly,) bee
Freed by that drop, from being starv'd, hard or foule,
And life, by this death abled, shall controule
Death, whom thy death slue; nor shall to mee
Feare of first or last death, bring miserie,
If in thy little booke my name thou enroule,
Flesh in that long sleep is not putrified,
But made that there, of which and for which 'twas;
Nor can by other meanes be glorified.
May then sinnes sleep, and deaths soone from me passe,
That wak't from both, I againe risen may
Salute the last, and everlasting day.
7. Ascention
Salute the last, and everlasting day,
Joy at the uprising of this Sunne, and Sonne,
Yee whose just teares, or tribulation
Have purely washt, or burnt your drossie clay;
Behold the Highest, parting hence away,
Lightens the darke clouds, which hee treads upon,
Nor doth hee by ascending, show alone,
But first hee, and hee first enters the way.
O strong Ramme, which hast batter'd heaven for mee,
Mild Lambe, which with thy blood, hast mark'd the path;
Bright Torch, which shin'st that I the way may see
Oh, with thy owne blood quench thy owne just wrath,
And if thy holy Spirit, my Muse did raise,
Deigne at my hands this crown of prayer and praise.
poem by John Donne
Submitted by Poetry Lover
Vote! | Copy!
Hymn XXVI: I Thirst, Thou Wounded Lamb of God
I thirst, thou wounded Lamb of God,
To wash me in thy cleansing blood,
To dwell within thy wounds; then pain
Is sweet, and life or death is gain.
Take my poor heart, and let it be
For ever closed to all but thee!
Seal thou my breast, and let me we;
That pledge of love for ever there!
How blest are they who still abide
Close sheltered in thy bleeding side,
Who life and strength from thence derive,
And by thee move, and in thee live.
What are our works but sin and death,
Till thou thy quickening Spirit breathe!
Thou giv'st the power thy grace to move;
O wondrous grace! O boundless love!
How can it be, thou heavenly King,
That thou shouldst us to glory bring?
Make slaves the partners of thy throne,
Decked with a never-fading crown?
Hence our hearts melt, our eyes o'erflow,
Our words are lost; nor will we know,
Nor will we think of aught beside,
"My Lord, my Love is crucified."
Ah, Lord! enlarge our scanty thought,
To know the wonders thou hast wrought;
Unloose our stammering tongues, to tell
Thy love immense, unsearchable.
First-born of many brethren thou!
To thee, lo! all our souls we bow:
To thee our hearts and hands we give:
Thine may we die, thine may we live!
poem by John Wesley
Submitted by Poetry Lover
Vote! | Copy!
A Lamentable Ballad Of The Lady's Fall. To The Tune Of In Pescod Time
Marke well my heavy, dolefull tale,
You loyall lovers all,
And heedfully beare in your brest
A gallant ladyes fall.
Long was she wooed, ere shee was wonne
To lead a wedded life,
But folly wrought her overthrowe
Before shee was a wife.
Too soone, alas! shee gave consent
And yeelded to his will,
Though he protested to be true
And faithfull to her still.
Shee felt her body altered quite,
Her bright hue waxed pale,
Her lovelye cheeks chang'd color white,
Her strength began to fayle.
Soe that with many a sorrowful sigh,
This beauteous ladye milde,
With greeved hart, perceived herselfe
To have conceived with childe.
Shee kept it from her parents sight
As close as close might bee,
And soe put on her silken gowne
None might her swelling see.
Unto her lover secretly
Her greefe she did bewray,
And, walking with him hand in hand,
These words to him did say:
'Behold,' quoth shee, a maids distresse
By love brought to thy bowe;
Behold I goe with childe by thee,
Tho none thereof doth knowe.
'The litle babe springs in my wombe
To heare its fathers voyce,
Lett it not be a bastard called,
Sith I made thee my choyce.
Come, come, my love, perform thy vowe,
And wed me out of hand;
O leave me not in this extreme
Of griefe, alas! to stand.
'Think on thy former promises,
Thy oathes and vowes eche one;
Remember with what bitter teares
To mee thou madest thy moane.
Convay me to some secrett place
And marry me with speede;
Or with thy rapyer end my life,
Ere further shame proceede.'
'Alacke! my beauteous love,' quoth hee,
'My joye and only dear,
Which way can I convay thee hence,
When dangers are so near?
Thy friends are all of hye degree,
And I of meane estate;
Full hard it is to gett thee forthe
Out of thy fathers gate.'
'Dread not thy life to save my fame,
For, if thou taken bee,
My selfe will step betweene the swords,
And take the harme on mee:
Soe shall I scape dishonor quite,
And if I should be slaine,
What could they say but that true love
Had wrought a ladyes bane.
'But feare not any further harme;
My selfe will soe devise
That I will ryde away with thee
Unknowen of mortall eyes;
Disguised like some pretty page
Ile meet thee in the darke,
And all alone Ile come to thee
Hard by my fathers parke.'
'And there,' quoth hee, 'Ile meete my deare,
If God soe lend me life,
On this day month without all fayle
I will make thee my wife.'
Then with a sweet and loving kisse
They parted presentlye,
And att their partinge brinish teares
Stoode in eche others eye.
Att length the wished day was come
On which this beauteous mayd,
With longing eyes and strange attire,
For her true lover stayd.
When any person shee espyed
Come ryding ore the plaine,
She hop'd it was her owne true love;
But all her hopes were vaine.
Then did shee weepe and sore bewayle
Her most unhappy fate;
Then did shee speake these woefull words,
As succourless she sate;
'O false, forsworne, and faithlesse man,
Disloyall in thy love,
Hast thou forgott thy promise past
And wilt thou perjured prove?
'And hast thou now forsaken mee
In this my great distresse,
To end my dayes in open shame,
Which thou mightst well redresse?
Woe worth the time I eer believ'd
That flattering tongue of thine;
Wold God that I had never seene
The teares of thy false eyne.'
And thus with many a sorrowful sigh
Homewarde shee went againe;
Noe rest came in her waterye eyes,
Shee felt such privye paine.
In travail strong shee felt that night,
With many a bitter throwe;
What woefull paines shee then did feel
Doth eche good woman knowe.
Shee called up her waiting mayd
That lay at her bedds feete,
Who, musing at her mistress woe,
Began full fast to weepe.
'Weepe not,' said shee, 'but shutt the dores
And windowes round about,
Let none bewray my wretched state,
But keepe all persons out.'
'O mistress, call your mother deare,
Of women you have neede,
And of some skilfull midwifes helpe
That better may you speed.'
'Call not my mother for thy life,
Nor fetch no woman here;
The midwifes helpe comes all too late,
My death I doe not feare.'
With that the babe sprang from her wombe
No creature being nye,
And with one sighe, which brake her hart,
This gentle dame did dye.
The lovely litle infant younge,
The mother being dead,
Resigned its new received breath
To him that had it made.
Next morning came her own true love,
Affrighted at the newes,
And he for sorrow slew himselfe,
Whom eche one did accuse.
The mother with her new borne babe
Were laide both in one grave;
Their parents overworne with woe,
No joy thenceforth cold have.
Take heed,you dayntye damsells all,
Of flattering words beware,
And to the honour of your name
Have an especial care.
Too true, alas! this story is,
As many one can tell;
By others harmes learne to be wise,
And you shall do full well.
poem by Anonymous Olde English
Submitted by Poetry Lover
Vote! | Copy!
The Lady A. L. My Asylum In A Great Exteremity.
With that delight the Royal captiv's brought
Before the throne, to breath his farewell thought,
To tel his last tale, and so end with it,
Which gladly he esteemes a benefit;
When the brave victor, at his great soule dumbe,
Findes something there fate cannot overcome,
Cals the chain'd prince, and by his glory led,
First reaches him his crowne, and then his head;
Who ne're 'til now thinks himself slave and poor;
For though nought else, he had himselfe before.
He weepes at this faire chance, nor wil allow,
But that the diadem doth brand his brow,
And under-rates himselfe below mankinde,
Who first had lost his body, now his minde,
With such a joy came I to heare my dombe,
And haste the preparation of my tombe,
When, like good angels who have heav'nly charge
To steere and guide mans sudden giddy barge,
She snatcht me from the rock I was upon,
And landed me at life's pavillion:
Where I, thus wound out of th' immense abysse,
Was straight set on a pinacle of blisse.
Let me leape in againe! and by that fall
Bring me to my first woe, so cancel all:
Ah! 's this a quitting of the debt you owe,
To crush her and her goodnesse at one blowe?
Defend me from so foule impiety,
Would make friends grieve, and furies weep to see.
Now, ye sage spirits, which infuse in men
That are oblidg'd twice to oblige agen,
Informe my tongue in labour what to say,
And in what coyne or language to repay.
But you are silent as the ev'nings ayre,
When windes unto their hollow grots repaire.
Oh, then accept the all that left me is,
Devout oblations of a sacred wish!
When she walks forth, ye perfum'd wings oth' East,
Fan her, 'til with the Sun she hastes to th' West,
And when her heav'nly course calles up the day,
And breakes as bright, descend, some glistering ray,
To circle her, and her as glistering haire,
That all may say a living saint shines there.
Slow Time, with woollen feet make thy soft pace,
And leave no tracks ith' snow of her pure face;
But when this vertue must needs fall, to rise
The brightest constellation in the skies;
When we in characters of fire shall reade,
How cleere she was alive, how spotless, dead.
All you that are a kinne to piety:
For onely you can her close mourners be,
Draw neer, and make of hallowed teares a dearth:
Goodnes and justice both are fled the earth.
If this be to be thankful, I'v a heart
Broaken with vowes, eaten with grateful smart,
And beside this, the vild world nothing hath
Worth anything but her provoked wrath;
So then, who thinkes to satisfie in time,
Must give a satisfaction for that crime:
Since she alone knowes the gifts value, she
Can onely to her selfe requitall be,
And worthyly to th' life paynt her owne story
In its true colours and full native glory;
Which when perhaps she shal be heard to tell,
Buffoones and theeves, ceasing to do ill,
Shal blush into a virgin-innocence,
And then woo others from the same offence;
The robber and the murderer, in 'spite
Of his red spots, shal startle into white:
All good (rewards layd by) shal stil increase
For love of her, and villany decease;
Naught be ignote, not so much out of feare
Of being punisht, as offending her.
So that, when as my future daring bayes
Shall bow it selfe in lawrels to her praise,
To crown her conqu'ring goodnes, and proclaime
The due renowne and glories of her name:
My wit shal be so wretched and so poore
That, 'stead of praysing, I shal scandal her,
And leave, when with my purest art I'v done,
Scarce the designe of what she is begunne:
Yet men shal send me home, admir'd, exact;
Proud, that I could from her so wel detract.
Where, then, thou bold instinct, shal I begin
My endlesse taske? To thanke her were a sin
Great as not speake, and not to speake, a blame
Beyond what's worst, such as doth want a name;
So thou my all, poore gratitude, ev'n thou
In this wilt an unthankful office do:
Or wilt I fling all at her feet I have:
My life, my love, my very soule, a slave?
Tye my free spirit onely unto her,
And yeeld up my affection prisoner?
Fond thought, in this thou teachest me to give
What first was hers, since by her breath I live;
And hast but show'd me, how I may resigne
Possession of those thing are none of mine.
poem by Richard Lovelace
Submitted by Poetry Lover
Vote! | Copy!
Psalm 86
Thy gracious ear, O Lord, encline,
O hear me I thee pray,
For I am poor, and almost pine
With need, and sad decay.
Preserve my soul, for *I have trod Heb. I am good, loving,
Thy waies, and love the just, a doer of good and
Save thou thy servant O my God holy things
Who still in thee doth trust.
Pity me Lord for daily thee
I call; 4 O make rejoyce
Thy Servants Soul; for Lord to thee
I lift my soul and voice,
For thou art good, thou Lord art prone
To pardon, thou to all
Art full of mercy, thou alone
To them that on thee call.
Unto my supplication Lord
Give ear, and to the crie
Of my incessant praiers afford
Thy hearing graciously.
I in the day of my distress
Will call on thee for aid;
For thou wilt grant me free access
And answer, what I pray'd.
Like thee among the gods is none
O Lord, nor any works
Of all that other Gods have done
Like to thy glorious works.
The Nations all whom thou hast made
Shall come, and all shall frame
To bow them low before thee Lord,
And glorifie thy name.
For great thou art, and wonders great
By thy strong hand are done,
Thou in thy everlasting Seat
Remainest God alone.
Teach me O Lord thy way most right,
I in thy truth will hide,
To fear thy name my heart unite
So shall it never slide.
Thee will I praise O Lord my God
Thee honour, and adore
With my whole heart, and blaze abroad
Thy name for ever more.
For great thy mercy is toward me,
And thou hast free'd my Soul
Eev'n from the lowest Hell set free
From deepest darkness foul.
O God the proud against me rise
And violent men are met
To seek my life, and in their eyes
No fear of thee have set.
But thou Lord art the God most mild
Readiest thy grace to shew,
Slow to be angry, and art stil'd
Most mercifull, most true.
O turn to me thy face at length,
And me have mercy on,
Unto thy servant give thy strength,
And save thy hand-maids Son.
Some sign of good to me afford,
And let my foes then see
And be asham'd, because thou Lord
Do'st help and comfort me.
poem by John Milton
Submitted by Poetry Lover
Vote! | Copy!
April
WHEN the fields catch flower
And the underwood is green,
And from bower unto bower
The songs of the birds begin,
I sing with sighing between.
When I laugh and sing,
I am heavy at heart for my sin;
I am sad in the spring
For my love that I shall not win,
For a foolish thing.
This profit I have of my woe,
That I know, as I sing,
I know he will needs have it so
Who is master and king,
Who is lord of the spirit of spring.
I will serve her and will not spare
Till her pity awake
Who is good, who is pure, who is fair,
Even her for whose sake
Love hath ta’en me and slain unaware.
O my lord, O Love,
I have laid my life at thy feet;
Have thy will thereof,
Do as it please thee with it,
For what shall please thee is sweet.
I am come unto thee
To do thee service, O Love;
Yet cannot I see
Thou wilt take any pity thereof,
Any mercy on me.
But the grace I have long time sought
Comes never in sight,
If in her it abideth not,
Through thy mercy and might,
Whose heart is the world’s delight.
Thou hast sworn without fail I shall die,
For my heart is set
On what hurts me, I wot not why,
But cannot forget
What I love, what I sing for and sigh.
She is worthy of praise,
For this grief of her giving is worth
All the joy of my days
That lie between death’s day and birth,
All the lordship of things upon earth.
Nay, what have I said?
I would not be glad if I could;
My dream and my dread
Are of her, and for her sake I would
That my life were fled.
Lo, sweet, if I durst not pray to you,
Then were I dead;
If I sang not a little to say to you,
(Could it be said)
O my love, how my heart would be fed;
Ah sweet who hast hold of my heart,
For thy love’s sake I live,
Do but tell me, ere either depart,
What a lover may give
For a woman so fair as thou art.
The lovers that disbelieve,
False rumours shall grieve
And evil-speaking shall part.
poem by Algernon Charles Swinburne
Submitted by Poetry Lover
Vote! | Copy!
Oh my blacke Soule! now thou art summoned
Oh my black Soule! Now thou art summoned
By sicknesse, deaths herald, and champion;
Thou art like a pilgrim, which abroad hath done
Treason, and durst not turne to whence hee is fled,
Or like a thiefe, which till deaths doome be read,
Wisheth himselfe deliverd from prison;
But damn'd and hal'd to execution,
Wisheth that sill he might be imprisioned;
Yet grace, if thou repent, thou canst not lacke;
But who shall give thee that grace to beginne?
Oh make thy selfe with holy mourning blacke;
And red with blushing, as thou art with sinne;
Or wash thee in Christ's blood, which hath this might
That being red, it dyes red soules to white.
poem by John Donne
Submitted by Poetry Lover
Vote! | Copy!
Elegy IV: The Perfume
Once, and but once found in thy company,
All thy ſuppos'd eſcapes are laid on mee;
And as a thiefe at barre, is queſtion'd there
By all the men, that have beene rob'd that yeare,
So am I, (by this traiterous meanes ſurpriz'd)
By thy Hydroptique father catechiz'd.
Though hee hath oft ſworne, that hee would remove
Thy beauties beautie, and food of our love,
Hope of his goods, if I wish thee were ſeene,
Yet cloſe and ſecret, as our ſoules, we'have beene.
Though thy immortall mother which doth lye,
Still buried in her bed, yet will not dye,
Takes this advantage to to ſleepe out day-light,
And watch thy entries, and returnes all night,
And, when ſhe takes thy hand, and would ſeeme kind,
Doth ſearch what rings, and armelets ſhe can finde,
And kiſſing notes the colour of thy face,
And fearing leaſt thou'art ſwolne, doth thee embrace;
To trie if thou long, doth name ſtrange meates.
And notes thy paleneſſe, bluſhing, ſighs, and ſweats;
And politiquely will to thee confeſſe
The ſinnes of her owne youths ranke luſtineſſe;
Yet love theſe Sorceries did remove, and move
Thee to gull thine owne mother for my love.
Thy little brethren, which like Faiery Sprights
Oft skipt into our chamber, thoſe ſweet nights,
And kiſt, and ingled on thy fathers knee,
Were brib'd next day, to tell what they did ſee.
The grim-eight-foot-high-iron-bound ſerving-man,
That oft names God in oathes, and onely than,
He that to barre the firſt gate, doth as wide
As the great Rhodian Clolſſos ſtride,
Which, if in hell no other paines there were,
Makes mee feare hell, becauſe he muſt be there:
Though by thy father he were hir'd to this,
Could never witneſſe any touch or kiſſe;
But Oh, too common ill, I brought with mee
That, which betray'd mee to my enemie:
A loud perfume, which at my entrance cryed
Even at thy fathers noſe, ſo were wee ſpied.
When, like a tryran King, that in his bed
Smelt gunpowder, the pale wretch ſhivered;
Had it beene ſome bad ſmell, he would have thought
That his owne feet, or breath, that ſmell had wrought.
But as wee in our Ile empriſoned,
Where cattell onely,'and diverſe dogs are bred,
The pretious-Vnicornes, ſtrange monſters, call,
So thought he good, ſtrange, that had none at all.
I taught my ſilkes, their whiſtling to forbeare,
Even my oppreſt ſhoes, dumbe and ſpeechleſſe were,
Onely, thou bitter ſweet, whom I had laid
Next mee, mee traiterouſly haft betraid,
And unſuſpected haft inviſibly
At once fled unto him, and ſtaid with mee.
Baſe excrement of earth, which doft confound
Senſe, from diſtinguiſhing the ſicke from found;
By thee the ſeely Amorous ſucks his death
By drawing in a leprous harlots breath,
By thee, the greateſt ſtaine to mans eſtate
Falls on us, to be call'd effeminate;
Though you be much lov'd in the Princes hall,
There, things that ſeeme, exceed ſubſtantiall.
Gods, when yee fum'd on altars, were pleas'd well,
Becauſe you'were burnt, not that they lik'd your ſmell,
You'are loathſome all, being taken ſimply alone,
Shall wee love ill things joyn'd, and hate each one?
If you were good, your good doth ſoone decay;
And you are rare, that takes the good away.
All my perfumes, I give moſt willingly
To'embalme thy fathers corſe; What? will hee die?
poem by John Donne
Submitted by Veronica Serbanoiu
Vote! | Copy!
The Faerie Queene, Book VI, Canto X
THE SIXTE BOOKE OF THE FAERIE QUEENE
Contayning
THE LEGEND OF S. CALIDORE
OR OF COURTESIECANTO X
Calidore sees the Graces daunce,
To Colins melody:
The whiles his Pastorell is led,
Into captivity.
i
Who now does follow the foule Blatant Beast,
Whilest Calidore does follow that faire Mayd,
Unmyndfull of his vow and high beheast,
Which by the Faery Queene was on him layd,
That he should never leave, nor be delayd
From chacing him, till he had it attchieved?
But now entrapt of love, which him betrayd,
He mindeth more, how he may be relieved
With grace from her, whose love his heart hath sore engrieved.
ii
That from henceforth he meanes no more to sew
His former quest, so full of toile and paine;
Another quest, another game in vew
He hath, the guerdon of his love to gaine:
With whom he myndes for ever to remaine,
And set his rest amongst the rusticke sort,
Rather then hunt still after shadowes vaine
Of courtly favour, fed with light report
Of every blaste, and sayling alwaies on the port.
iii
Ne certes mote he greatly blamed be,
From so high step to stoupe unto so low.
For who had tasted once (as oft did he)
The happy peace, which there doth overthow,
And prov'd the perfect pleasures, which doe grow
Amongst poore hyndes, in hils, in woods, in dales,
Would never more delight in painted show
Of such false blisse, as there is set for stales,
T'entrap unwary fooles in their eternall bales.
iv
For what hath all that goodly glorious gaze
Like to one sight, which Calidore did vew?
The glaunce whereof their dimmed eies would daze,
That never more they should endure the shew
Of that sunne-shine, that makes them looke askew.
Ne ought in all that world of beauties rare,
(Save onely Glorianaes heavenly hew
To which what can compare?) can it compare;
The which as commeth now, by course I will declare.
v
One day as he did raunge the fields abroad,
Whilest his faire Pastorella was elsewhere,
He chaunst to come, far from all peoples troad,
Unto a place, whose pleasaunce did appere
To passe all others, on the earth which were:
For all that ever was by natures skill
Devized to worke delight, was gathered there,
And there by her were poured forth at fill,
As if this to adorne, she all the rest did pill.
vi
It was an hill plaste in an open plaine,
That round about was bordered with a wood
Of matchlesse hight, that seem'd th'earth to disdaine,
In which all trees of honour stately stood,
And did all winter as in sommer bud,
Spredding pavilions for the birds to bowre,
Which in their lower braunches sung aloud;
And in their tops the soring hauke did towre,
Sitting like King of fowles in majesty and powre.
vii
And at the foote thereof, a gentle flud
His silver waves did softly tumble downe,
Unmard with ragged mosse or filthy mud,
Ne mote wylde beastes, ne mote the ruder clowne
Thereto approch, ne filth mote therein drowne:
But Nymphes and Faeries bythe bancks did sit,
In the woods shade, which did the waters crowne,
Keeping all noysome things away from it,
And to the waters fall tuning their accents fit.
viii
And on the top thereof a spacious plaine
Did spred it selfe, to serve to all delight,
Either to daunce, when they to daunce would faine,
Or else to course about their bases light;
Ne ought there wanted, which for pleasure might
Desired be, or thence to banish bale:
So pleasauntly the hill with equall hight,
Did seeme to overlooke the lowly vale;
Therefore it rightly cleeped was mount Acidale.
ix
They say that Venus, when she did dispose
Her selfe to pleasaunce, used to resort
Unto this place, and therein to repose
And rest her selfe, as in a gladsome port,
Or with the Graces there to play and sport;
That even her owne Cytheron, though in it
She used most to keepe her royall court,
And in her soveraine Majesty to sit,
She in regard thereof refusde and thought unfit.
x
Unto this place when as the Elfin Knight
Approcht, him seemed that the merry sound
Of a shrill pipe he playing heard on hight,
And many feete fast thumping th'hollow ground,
That through the woods their Eccho did rebound.
He nigher drew, to weete what mote it be;
There he a troupe of Ladies dauncing found
Full merrily, and making gladfull glee,
And in the midst a Shepheard piping he did see.
xi
He durst not enter into th'open greene,
For dread of them unwares to be descryde,
For breaking of their daunce, if he were seene;
But in the covert of the wood did byde,
Beholding all, yet of them unespyde.
There he did see, that pleased much his sight,
That even he him selfe his eyes envyde,
An hundred naked maidens lilly white,
All raunged in a ring, and dauncing in delight.
xii
All they without were raunged in a ring,
And daunced round; but in the midst of them
Three other Ladies did both daunce and sing,
The whilest the rest them round about did hemme,
And like a girlond did in compasse stemme:
And in the middest of those same three, was placed
Another Damzell, as a precious gemme,
Amidst a ring most richly well enchaced,
That with her goodly presence all the rest much graced.
xiii
Looke how the Crowne, which Ariadne wore
Upon her yvory forehead that same day,
That Theseus her unto his bridale bore,
When the bold Centaures made that bloudy fray
With the fierce Lapithes, which did them dismay;
Being now placed in the firmament,
Through the bright heaven doth her beams display,
And is unto the starres an ornament,
Which round about her move in order excellent.
xiv
Such was the beauty of this goodly band,
Whose sundry parts were here too long to tell:
But she that in the midst of them did stand,
Seem'd all the rest in beauty to excell,
Crownd with a rosie girlond, that right well
Did her beseeme. And ever, as the crew
About her daunst, sweet flowres, that far did smell,
And fragrant odours they uppon her threw;
But most of all, those three did her with gifts endew.
xv
Those were the Graces, daughters of delight,
Handmaides of Venus, which are wont to haunt
Uppon this hill, and daunce there day and night:
Those three to men all gifts of grace do graunt,
And all, that Venus in her selfe doth vaunt,
Is borrowed of them. But that faire one,
That in the midst was placed paravaunt,
Was she to whom that shepheard pypt alone,
That made him pipe so merrily, as never none.
xvi
She was to weete that jolly Shepheards lasse,
Which piped there unto that merry rout,
That jolly shepheard, which there piped, was
Poore Colin Clout (who knowes not Colin Clout?)
He pypt apace, whilest they him daunst about.
Pype jolly shepheard, pype thou now apace
Unto thy love, that made thee low to lout;
Thy love is present there with thee in place,
Thy love is there advaunst to be another Grace.
xvii
Much wondred Calidore at this straunge sight,
Whose like before his eye had never seene,
And standing long astonished in spright,
And rapt with pleasaunce, wist not what to weene;
Whether it were the traine of beauties Queene,
Or Nymphes, or Faeries, or enchaunted show,
With which his eyes mote have deluded beene.
Therefore resolving, what it was, to know,
Out of the wood he rose, and toward them did go.
xviii
But soone as he appeared to their vew,
They vanisht all away out of his sight,
And cleane were gone, which way he never knew;
All save the shepheard, who for fell despight
Of that displeasure, broke his bagpipe quight,
And made great mone for that unhappy turne.
But Calidore, though no lesse sory wight,
For that mishap, yet seeing him to mourne,
Drew neare, that he the truth of all by him mote learne.
xix
And first him greeting, thus unto him spake,
Haile jolly shepheard, which thy joyous dayes
Here leadest in this goodly merry make,
Frequented of these gentle Nymphes alwayes,
Which to thee flocke, to heare thy lovely layes;
Tell me, what mote these dainty Damzels be,
Which here with thee doe make their pleasant playes?
Right happy thou, that mayst them freely see:
But why when I them saw, fled they away from me?
xx
Not I so happy, answerd then that swaine,
As thou unhappy, which them thence didst chace,
Whom by no meanes thou canst recall againe,
For being gone, none can them bring in place,
But whom they of them selves list so to grace.
Right sory I, (said then Sir Calidore,)
That my ill fortune did them hence displace.
But since all things passed none may now restore,
Tell me, what were they all, whose lacke thee grieves so sore.
xxi
Tho gan that shepheard thus for to dilate;
Then wote thou shepheard, whatsoever thou bee,
That all those Ladies, which thou sawest late,
Are Venus Damzels, all within her fee,
But differing in honour and degree:
They all are Graces, which on her depend,
Besides a thousand more, which ready bee
Her to adorne, when so she forth doth wend:
But those three in the midst, doe chiefe on her attend.
xxii
They are the daughters of sky-ruling Jove,
By him begot of faire Eurynome,
The Oceans daughter, in this pleasant grove,
As he this way comming from feastfull glee,
Of Thetis wedding with {AE}acidee,
In sommers shade him selfe here rested weary.
The first of them hight mylde Euphrosyne,
Next faire Aglaia, last Thalia merry:
Sweete Goddesses all three which me in mirth do cherry.
xxiii
These three on men all gracious gifts bestow,
Which decke the body or adorne the mynde,
To make them lovely or well favourd show,
As comely carriage, entertainment kynde,
Sweete semblaunt. friendly offices that bynde,
And all the complements of curtesie:
They teach us, how to each degree and kynde
should our selves demeane, to low, to hie;
To friends, to foes, which skill men call Civility.
xxiv
Therefore they alwaies smoothly seeme to smile,
That we likewise should mylde and gentle be,
And also naked are, that without guile
Or false dissemblaunce all them plaine may see,
Simple and true from covert malice free:
And eeke them selves so in their daunce they bore,
That two of them still froward seem'd to bee,
But one still towards shew'd her selfe afore;
That good should from us goe, then come in greater store.
xxv
Such were those Goddesses, which ye did see;
But that fourth Mayd, which there amidst them traced,
Who can aread, what creature mote she bee,
Whether a creature, or a goddesse graced
With heavenly gifts from heven first enraced?
But what so sure she was, she worthy was
To be the fourth with those three other placed:
Yet was she certes but a countrey lasse,
Yet she all other countrey lasses farre did passe.
xxvi
So farre as doth the daughter of the day,
All other lesser lights in light excell,
So farre doth she in beautyfull array,
Above all other lasses beare the bell,
Ne lesse in vertue that beseemes her well,
Doth she exceede the rest of all her race,
For which the Graces that here wont to dwell,
Have for more honor brought her to this place,
And graced her so much to be another Grace.
xxvii
Another Grace she well deserves to be,
In whom so many Graces gathered are,
Excelling much the meane of her degree;
Divine resemblaunce, beauty soveraine rare,
Firme Chastity, that spight ne blemish dare;
All which she with such courtesie doth grace,
That all her peres cannot with her compare,
But quite are dimmed, when she is in place.
She made me often pipe and now to pipe apace.
xxviii
Sunne of the world, great glory of the sky,
That all the earth doest lighten with thy rayes,
Great Gloriana, greatest Majesty,
Pardon thy shepheard, mongst so many layes,
As he hath sung of thee in all his dayes,
To make one minime of thy poore handmayd,
And underneath thy feete to place her prayse,
That when thy glory shall be farre displayd
To future age of her this mention may be made.
xxix
When thus that shepherd ended had his speach,
Sayd Calidore: Now sure it yrketh mee,
That to thy blisse I made this luckelesse breach,
As now the author of thy bale to be,
Thus to bereave thy loves deare sight from thee:
But gentle Shepheard pardon thou my shame,
Who rashly sought that, which I mote not see.
Thus did the courteous Knight excuse his blame,
And to recomfort him, all comely meanes did frame....
poem by Edmund Spenser
Submitted by Poetry Lover
Vote! | Copy!
Air and Angels
Twice or thrice had I loved thee,
Before I knew thy face or name;
So in a voice, so in a shapeless flame
Angels affect us oft, and worshipp'd be.
Still when, to where thou wert, I came,
Some lovely glorious nothing did I see.
But since my soul, whose child love is,
Takes limbs of flesh, and else could nothing do,
More subtle than the parent is
Love must not be, but take a body too;
And therefore what thou wert, and who,
I bid Love ask, and now
That it assume thy body, I allow,
And fix itself in thy lip, eye, and brow.
Whilst thus to ballast love I thought,
And so more steadily to have gone,
With wares which would sink admiration,
I saw I had love's pinnace overfraught;
Thy every hair for love to work upon
Is much too much; some fitter must be sought;
For, nor in nothing, nor in things
Extreme, and scattering bright, can love inhere;
Then as an angel face and wings
Of air, not pure as it, yet pure doth wear,
So thy love may be my love's sphere;
Just such disparity
As is 'twixt air's and angels' purity,
'Twixt women's love, and men's, will ever be.
poem by John Donne
Submitted by Veronica Serbanoiu
Vote! | Copy!
To His Mistress
Why dost thou shade thy lovely face? O why
Does that eclipsing hand of thine deny
The sunshine of the Sun's enlivening eye?
Without thy light what light remains in me?
Thou art my life; my way, my light's in thee;
I live, I move, and by thy beams I see.
Thou art my life-if thou but turn away
My life's a thousand deaths. Thou art my way-
Without.thee, Love, I travel not but stray.
My light thou art-without thy glorious sight
My eyes are darken'd with eternal night.
My Love, thou art my way, my life, my light.
Thou art my way; I wander if thou fly.
Thou art my light; if hid, how blind am I!
Thou art my life; if thou withdraw'st, I die.
My eyes are dark and blind, I cannot see:
To whom or whither should my darkness flee,
But to that light?-and who's that light but thee?
If I have lost my path, dear lover, say,
Shall I still wander in a doubtful way?
Love, shall a lamb of Israel's sheepfold stray?
My path is lost, my wandering steps do stray;
I cannot go, nor can I safely stay;
Whom should I seek but thee, my path, my way?
And yet thou turn'st thy face away and fly'st me!
And yet I sue for grace and thou deny'st me!
Speak, art thou angry, Love, or only try'st me?
Thou art the pilgrim's path, the blind man's eye,
The dead man's life. On thee my hopes rely:
If I but them remove, I surely die.
Dissolve thy sunbeams, close thy wings and stay!
See, see how I am blind, and dead, and stray!
-O thou art my life, my light, my way!
Then work thy will! If passion bid me flee,
My reason shall obey, my wings shall be
Stretch'd out no farther than from me to thee!
poem by Lord John Wilmot
Submitted by Poetry Lover
Vote! | Copy!