Holy Sonnet II: As Due by Many Titles
As due by many titles I resigne
My selfe to thee, O God, first I was made
By thee, and for thee, and when I was decay'd
Thy blood bought that, the which before was thine;
I am thy sonne, made with thy selfe to shine,
Thy servant, whose paines thou hast still repaid,
Thy sheepe, thine Image, and, till I betray'd
My selfe, a temple of thy Spirit divine;
Why doth the devill then usurpe on mee?
Why doth he steale, nay ravish that's thy right?
Except thou rise and for thine own worke fight,
Oh I shall soone despaire, when I doe see
That thou lov'st mankind well, yet wilt'not chuse me,
And Satan hates mee, yet is loth to lose me.
poem by John Donne
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Holy Sonnet 2
As due by many titles I resign
Myself to thee, O God, first I was made
By Thee, and for Thee, and when I was decay'd
Thy blood bought that, the which before was Thine.
I am Thy son, made with Thyself to shine,
Thy servant, whose pains Thou hast still repaid,
Thy sheep, Thine image, and—till I betray'd
Myself—a temple of Thy Spirit divine.
Why doth the devil then usurp on me?
Why doth he steal, nay ravish, that's Thy right?
Except Thou rise and for Thine own work fight,
O! I shall soon despair, when I shall see
That Thou lovest mankind well, yet wilt not choose me,
And Satan hates me, yet is loth to lose me.
poem by John Donne from Holy Sonnets
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Holy Sonnet II: As Due By Many Titles I Resign
As due by many titles I resign
My self to Thee, O God; first I was made
By Thee, and for Thee, and when I was decayed
Thy blood bought that, the which before was Thine;
I am Thy son, made with Thy Self to shine,
Thy servant, whose pains Thou hast still repaid,
Thy sheep, thine image, and, till I betrayed
My self, a temple of Thy Spirit divine;
Why doth the devil then usurp on me?
Why doth he steal, nay ravish that's thy right?
Except thou rise and for thine own work fight,
Oh I shall soon despair, when I do see
That thou lov'st mankind well, yet wilt not choose me,
And Satan hates me, yet is loth to lose me.
poem by John Donne
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Sonnet 19
Ah no; nor I my seife: though my pure love
(Sweete Ganymede) to thee hath still beene pure,
And even till my last gaspe shall aie endure,
Could ever thy obdurate beuty move:
Then cease oh Goddesse sonne (for sure thou art,
A Goddesse sonne that canst resist desire)
Cease thy hard heart, and entertaine loves fire,
Within thy sacred breast: by Natures art.
And as I love thee more then any Creature,
(Love thee, because thy beautie is divine:
Love thee, because my selfe, my soule is thine:
Wholie devoted to thy lovelie feature),
Even so of all the vowels, I and U,
Are dearest unto me, as doth ensue.
poem by Richard Barnfield
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Holy Sonnet XV: Wilt Thou Love God
Wilt thou love God, as he thee? then digest,
My Soule, this wholsome meditation,
How God the Spirit, by Angels waited on
In heaven, doth make his Temple in thy brest.
The Father having begot a Sonne most blest,
And still begetting, (for he ne'r begonne)
Hath deign'd to chuse thee by adoption,
Coheire to his glory, and Sabbaths endlesse rest;
And as a robb'd man, which by search doth finde
His stolne stuffe sold, must lose or buy it againe;
The Sonne of glory came downe, and was slaine,
Us whom he had made, and Satan stolne, to unbinde.
'Twas much, that man was made like God before,
But, that God should be made like man, much more.
poem by John Donne
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Sonnet LXXXVI
VEnemous toung tipt with vile adders sting,
Of that selfe kynd with which the Furies tell
theyr snaky heads doe combe, from which a spring
of poysoned words and spitefull speeches well.
Let all the plagues and horrid paines of hell,
vpon thee fall for thine accursed hyre:
that with false forged lyes, which thou didst tel,
in my true loue did stirre vp coles of yre,
The sparkes whereof let kindle thine own fyre,
and catching hold on thine owne wicked hed
consume thee quite, that didst with guile conspire
in my sweet peace such breaches to haue bred.
Shame be thy meed, and mischiefe thy reward.
dew to thy selfe that it for me prepard.
poem by Edmund Spenser
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The Mediator
O Christ, true Son of God most high,
Thy name we praise for ever;
Whoe'er to Thee for help doth cry
Shall find Thee fail him never;
'Tis Thou wilt plead,
Thou intercede
With God, for us who need Thy prayers so sore:
Thy bitter strife
Hath wrought us life,
And Thine be thanks and praise for evermore!
To Thee the Father giveth now
All power in earth and heaven;
Sin, Satan, Death to Thee must bow,
All fetters Thou hast riven,
Bade fear to cease,
And made our peace,
That now to God we dare our hearts outpour:
Thy bitter strife
Hath wrought us life,
And Thine be thanks and praise for evermore!
Fulness of grace is in Thy Word;
The Life, the Truth, the Way
To life eternal art Thou, Lord;
To Thee alone we pray,
Who didst appear
A servant here
To bear the sin that crushed the world before:
Thy bitter strife
Hath wrought us life,
And Thine be thanks and praise for evermore!
poem by Hans Sachs
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Selfe's Grammar: a sonnet in the style of George Herbert
O Lord: my dearmost Selfe – why need I name Thee?
Whom I need not call - forever near;
O Lord: my wholest Selfe – what grammar speak Thee,
who art Word and Speech, and Mouth and Ear;
Thou art not circumscribed by any Noun,
that any but Thyself hath speech to say;
nor Pronoun Thou – who art both I and Thee
and He and She and every It and They;
All Verbs Thou art; and every verb, Thy act;
and yet, Thy Stillness knows no verb that moves;
no Adjective may praise Thee as Thou art;
no Adverb tell how Thy Love constant proves;
O Lord, my whole dear Selfe: my silent prayer
may speak the louder; Thy sweet Stillness share.
poem by Michael Shepherd
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Preparatory Meditations - Second Series: 7
(Psalms 105:17. He sent a Man before Them, even Joseph, who was Sold, etc.)
All dull, my Lord, my spirits flat, and dead,
All water-soaked and sapless to the skin.
Oh! Screw me up and make my spirit's bed
Thy quickening virtue, for my ink is dim,
My pencil blunt. Doth Joseph type out Thee?
Heralds of angels sing out, 'Bow the knee.'
Is Joseph's glorious shine a type of Thee?
How bright art Thou? He envied was as well.
And so was Thou. He's stripped and picked, poor he,
Into the pit. And so was Thou. They shell
Thee of Thy kernel. He by Judah's sold
For twenty bits; thirty for Thee he'd told.
Joseph was tempted by his mistress vile.
Thou by the devil, but both shame the foe.
Joseph was cast into the jail awhile.
And so was Thou. Sweet apples mellow so.
Joseph did from his jail to glory run.
Thou from death's pallet rose like morning sun.
Joseph lays in against the famine, and
Thou dost prepare the bread of life for Thine,
He bought with corn for Pharaoh th' men and land.
Thou with Thy bread mak'st such themselves consign
Over to Thee, that eat it. Joseph makes
His brethren bow before him. Thine too quake.
Joseph constrains his brethren till their sins
Do gall their souls. Repentance babbles fresh.
Thou treatest sinners till repentance springs,
Then with him send'st a Benjamin-like mess.
Joseph doth cheer his humble brethren. Thou
Dost stud with joy the mourning saints that bow.
Joseph's bright shine th' Eleven Tribes must preach.
And Thine Apostles now eleven, Thine.
They bear his presents to his friends: Thine reach
Thine unto Thine, thus now behold a shine.
How hast Thou penciled out, my Lord, most bright
Thy glorious image here, on Joseph's light.
This I bewail in me under this shine,
To see so dull a color in my skin.
Lord, lay Thy brightsome colors on me Thine.
Scour Thou my pipes, then play Thy tunes therein.
I will not hang my harp in willows by,
While Thy sweet praise my tunes doth glorify.
poem by Edward Taylor
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Thine Beauty
I bath myself with thy beauty thine
To conceal myself under thee
Warm flesh molded from beauty divine
Solaces pain that inhabits me
I live for you to live free
Gracious, graceful thy sweetly give
All thine love to live in me
By thine beauty with beauty does my love live
So if thou love me like thou say
Thou know that it's thee
That thy beauty and love doth play
In you and in me
Reflecting always in each other's mind
Thine beauty and love, we doth always find…
poem by Kevin Michael Murphy
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Clasping of Hands
LORD, Thou art mine, and I am Thine,
If mine I am; and Thine much more
Then I or ought or can be mine.
Yet to be Thine doth me restore,
So that again I now am mine,
And with advantage mine the more,
Since this being mine brings with it Thine,
And Thou with me dost Thee restore:
If I without Thee would be mine,
I neither should be mine nor Thine.
Lord, I am Thine, and Thou art mine;
So mine Thou art, that something more
I may presume Thee mine then Thine,
For Thou didst suffer to restore
Not Thee, but me, and to be mine:
And with advantage mine the more,
Since Thou in death wast none of Thine,
Yet then as mine didst me restore:
O, be mine still; still make me Thine;
Or rather make no Thine and Mine.
poem by George Herbert
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In San Lorenzo
Is thine hour come to wake, O slumbering Night?
Hath not the Dawn a message in thine ear?
Though thou be stone and sleep, yet shalt thou hear
When the word falls from heaven--Let there be light.
Thou knowest we would not do thee the despite
To wake thee while the old sorrow and shame were near;
We spake not loud for thy sake, and for fear
Lest thou shouldst lose the rest that was thy right,
The blessing given thee that was thine alone,
The happiness to sleep and to be stone:
Nay, we kept silence of thee for thy sake
Albeit we knew thee alive, and left with thee
The great good gift to feel not nor to see;
But will not yet thine Angel bid thee wake?
poem by Algernon Charles Swinburne
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Upon The Thief
The thief, when he doth steal, thinks he doth gain;
Yet then the greatest loss he doth sustain.
Come, thief, tell me thy gains, but do not falter.
When summ'd, what comes it to more than the halter?
Perhaps, thou'lt say, The halter I defy;
So thou may'st say, yet by the halter die.
Thou'lt say, Then there's an end; no, pr'ythee, hold,
He was no friend of thine that thee so told.
Hear thou the Word of God, that will thee tell,
Without repentance thieves must go to hell.
But should it be as thy false prophet says,
Yet nought but loss doth come by thievish ways.
All honest men will flee thy company,
Thou liv'st a rogue, and so a rogue will die.
Innocent boldness thou hast none at all,
Thy inward thoughts do thee a villain call.
Sometimes when thou liest warmly on thy bed,
Thou art like one unto the gallows led.
Fear, as a constable, breaks in upon thee,
Thou art as if the town was up to stone thee.
If hogs do grunt, or silly rats do rustle,
Thou art in consternation, think'st a bustle
By men about the door, is made to take thee,
And all because good conscience doth forsake thee.
Thy case is most deplorably so bad,
Thou shunn'st to think on't, lest thou should'st be mad.
Thou art beset with mischiefs every way,
The gallows groaneth for thee every day.
Wherefore, I pr'ythee, thief, thy theft forbear,
Consult thy safety, pr'ythee, have a care.
If once thy head be got within the noose,
'Twill be too late a longer life to choose.
As to the penitent thou readest of,
What's that to them who at repentance scoff.
Nor is that grace at thy command or power,
That thou should'st put it off till the last hour.
I pr'ythee, thief, think on't, and turn betime;
Few go to life who do the gallows climb.
poem by John Bunyan
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The Clay
Thou shalt do what Thou wilt with thine own hand,
Thou form'st the spirit like the moulded clay;
For those who love Thee keep thy just command,
And in thine image grow as they obey;
New tints and forms with every hour they take
Whose life is fashioned by thy spirit's power;
The crimson dawn is round them when they wake,
And golden triumphs wait the evening hour;
The queenly-sceptred night their souls receives,
And spreads their pillows 'neath her sable tent;
Above them Sleep their palm with poppy weaves,
Sweet rest Thou hast to all who labor lent;
That they may rise refreshed to light again
And with Thee gather in the whitening grain.
poem by Jones Very
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To Her Sea-Faring Lover
SHALL I thus ever long, and be no whit the neare?
And shall I still complain to thee, the which me will not hear?
Alas! say nay! say nay! and be no more so dumb,
But open thou thy manly mouth and say that thou wilt come:
Whereby my heart may think, although I see not thee,
That thou wilt come--thy word so sware--if thou a live man be.
The roaring hugy waves they threaten my poor ghost,
And toss thee up and down the seas in danger to be lost.
Shall they not make me fear that they have swallowed thee?
--But as thou art most sure alive, so wilt thou come to me.
Whereby I shall go see thy ship ride on the strand,
And think and say Lo where he comes and Sure here will he land:
And then I shall lift up to thee my little hand,
And thou shalt think thine heart in ease, in health to see me stand.
And if thou come indeed (as Christ thee send to do!)
Those arms which miss thee now shall then embrace [and hold] thee too:
Each vein to every joint the lively blood shall spread
Which now for want of thy glad sight doth show full pale and dead.
But if thou slip thy troth, and do not come at all,
As minutes in the clock do strike so call for death I shall:
To please both thy false heart and rid myself from woe,
That rather had to die in troth than live forsaken so!
poem by Anonymous Olde English
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Sonnet 22: My glass shall not persuade me I am old
My glass shall not persuade me I am old
So long as youth and thou are of one date;
But when in thee Time's furrows I behold,
Then look I death my days should expiate.
For all that beauty that doth cover thee
Is but the seemly raiment of my heart,
Which in thy breast doth live, as thine in me.
How can I then be elder than thou art?
O, therefore, love, be of thyself so wary
As I not for myself, but for thee will,
Bearing thy heart, which I will keep so chary
As tender nurse her babe from faring ill.
Presume not on thy heart when mine is slain;
Thou gav'st me thine, not to give back again.
poem by William Shakespeare
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Upon The Barren Fig-Tree In God's Vineyard
What, barren here! in this so good a soil?
The sight of this doth make God's heart recoil
From giving thee his blessing; barren tree,
Bear fruit, or else thine end will cursed be!
Art thou not planted by the water-side?
Know'st not thy Lord by fruit is glorified?
The sentence is, Cut down the barren tree:
Bear fruit, or else thine end will cursed be.
Hast thou been digg'd about and dunged too,
Will neither patience nor yet dressing do?
The executioner is come, O tree,
Bear fruit, or else thine end will cursed be!
He that about thy roots takes pains to dig,
Would, if on thee were found but one good fig,
Preserve thee from the axe: but, barren tree,
Bear fruit, or else thy end will cursed be!
The utmost end of patience is at hand,
'Tis much if thou much longer here doth stand.
O cumber-ground, thou art a barren tree.
Bear fruit, or else thine end will cursed be!
Thy standing nor they name will help at all;
When fruitful trees are spared, thou must fall.
The axe is laid unto thy roots, O tree!
Bear fruit, or else thine end will cursed be.
poem by John Bunyan
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Sweet empty sky of June without a stain,
O Lord, the hope of Israel, all they that forsake
Thee shall be ashamed ; and they that depart from
Thee, shall be written in the earth, because they have
forsaken the Lord, the fountain of living waters.
Heal me, O Lord, and I shall be healed ; save me,
and I shall be saved, for Thou art my health, and my
great deliverer.
I said in the cutting off of my days, I shall go to
the gates of the grave ; I have deprived myself of the
residue of my years.
I said, I shall not see the Lord, even the Lord in the
land of the living : I shall behold man no more with
the inhabitants of the world.
O Lord ! by Thee doth man live, and from Thee is
the life of my spirit : therefore wilt Thou recover me,
and make me to live.
Thou hast in love to my soul delivered it from the
pit of corruption ; for Thou hast cast all my sins
behind Thy back.
For Thy name's sake hast Thou put off thine anger ;
for Thy praise hast Thou refrained from me, that I
should not be cut off.
For the grave cannot praise Thee, death cannot
celebrate Thee : they that go down into the pit, cannot
hope for Thy truth.
The living, the living, he shall praise Thee, as I do
this day : the father to the children shall make known
Thy truth.
O Lord ! Thou hast been merciful, Thou hast
brought back my life from corruption : Thou hast
redeemed me from my sin.
They that follow after lying vanities, forsake their
own mercy.
Therefore shall Thy songs be with me, and my
prayer unto the God of my life.
I will go unto the altar of my God, unto God, the
joy of my youth ; and in Thy fear will I worship
towards Thy holy temple.
I will sacrifice unto Thee with the voice of thanks-
giving ; I will pay that which I have vowed ; sal-
vation is of the Lord.
poem by Henry Vaughan
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The Wounded Eagle
Eagle! this is not thy sphere!
Warrior-bird, what seek'st thou here?
Wherefore by the fountain's brink
Doth thy royal pinion sink?
Wherefore on the violet's bed
Lay'st thou thus thy drooping head?
Thou that hold'st the blast in scorn,
Thou that wear'st the wings of mourn.
Eagle! wilt thou not arise?
Look upon thine own bright skies!
Lift thy glance! the fiery sun
There his pride pf place has won,
And the mountain lark is there,
And sweet sound hath fill'd the air:
Hast thou left that realm on high?
-Oh, it can be but to die!
Eagle! Eagle! thou hast bowed
From thine empire o'er the cloud!
Thou that hadst ethereal birth,
Thou hast stoop'd too near the earth,
And the hunter's shaft hath found thee,
And the toils of death have bound thee,
Wherefore didst thou leave thy place,
Creature of a kingly race?
Wert thou weary of thy throne?
Was the sky's dominion lone?
Chill and lone it well might be,
Yet that mighty wing was free!
Now the chain is o'er thee cast:
From thy heart the blood flows fast,
Woe for gifted souls and high!
Is not such their destiny?
poem by Felicia Dorothea Hemans
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To Her Sea-faring Lover
SHALL I thus ever long, and be no whit the neare?
And shall I still complain to thee, the which me will not hear?
Alas! say nay! say nay! and be no more so dumb,
But open thou thy manly mouth and say that thou wilt come:
Whereby my heart may think, although I see not thee,
That thou wilt come--thy word so sware--if thou a live man be.
The roaring hugy waves they threaten my poor ghost,
And toss thee up and down the seas in danger to be lost.
Shall they not make me fear that they have swallowed thee?
--But as thou art most sure alive, so wilt thou come to me.
Whereby I shall go see thy ship ride on the strand,
And think and say Lo where he comes and Sure here will he land:
And then I shall lift up to thee my little hand,
And thou shalt think thine heart in ease, in health to see me stand.
And if thou come indeed (as Christ thee send to do!)
Those arms which miss thee now shall then embrace [and hold] thee too:
Each vein to every joint the lively blood shall spread
Which now for want of thy glad sight doth show full pale and dead.
But if thou slip thy troth, and do not come at all,
As minutes in the clock do strike so call for death I shall:
To please both thy false heart and rid myself from woe,
That rather had to die in troth than live forsaken so!
Ask What I Shall Give Thee (III)
Behold the throne of grace!
The promise calls me near;
There Jesus shows a smiling face,
And waits to answer prayer.
That rich atoning blood,
Which sprinkled round I see;
Provides for those who come to God,
An all-prevailing plea.
My soul ask what thou wilt,
Thou canst not be too bold;
Since his own blood for thee he spilt,
What else can he withhold.
Beyond thy utmost wants
His love and pow'r can bless;
To praying souls he always grants,
More than they can express.
Since 'tis the Lord's command,
My mouth I open wide;
Lord open thou thy bounteous hand,
That I may be supplied.
Thine image, Lord, bestow,
Thy presence and thy love;
I ask to serve thee here below,
And reign with thee above.
Teach me to live by faith,
Conform my will to thine;
Let me victorious be in death,
And then in glory shine.
If Thou these blessings give,
And wilt my portion be;
Cheerful the world's poor toys I leave,
To them who know not thee.
poem by John Newton
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