John Donne

Elegy IV: The Perfume

Once, and but once found in thy company,
All thy ſuppos'd eſcapes are laid on mee;
And as a thiefe at barre, is queſtion'd there
By all the men, that have beene rob'd that yeare,
So am I, (by this traiterous meanes ſurpriz'd)
By thy Hydroptique father catechiz'd.
Though hee hath oft ſworne, that hee would remove
Thy beauties beautie, and food of our love,
Hope of his goods, if I wish thee were ſeene,
Yet cloſe and ſecret, as our ſoules, we'have beene.
Though thy immortall mother which doth lye,
Still buried in her bed, yet will not dye,
Takes this advantage to to ſleepe out day-light,
And watch thy entries, and returnes all night,
And, when ſhe takes thy hand, and would ſeeme kind,
Doth ſearch what rings, and armelets ſhe can finde,
And kiſſing notes the colour of thy face,
And fearing leaſt thou'art ſwolne, doth thee embrace;
To trie if thou long, doth name ſtrange meates.
And notes thy paleneſſe, bluſhing, ſighs, and ſweats;
And politiquely will to thee confeſſe
The ſinnes of her owne youths ranke luſtineſſe;
Yet love theſe Sorceries did remove, and move
Thee to gull thine owne mother for my love.
Thy little brethren, which like Faiery Sprights
Oft skipt into our chamber, thoſe ſweet nights,
And kiſt, and ingled on thy fathers knee,
Were brib'd next day, to tell what they did ſee.
The grim-eight-foot-high-iron-bound ſerving-man,
That oft names God in oathes, and onely than,
He that to barre the firſt gate, doth as wide
As the great Rhodian Clolſſos ſtride,
Which, if in hell no other paines there were,
Makes mee feare hell, becauſe he muſt be there:
Though by thy father he were hir'd to this,
Could never witneſſe any touch or kiſſe;
But Oh, too common ill, I brought with mee
That, which betray'd mee to my enemie:
A loud perfume, which at my entrance cryed
Even at thy fathers noſe, ſo were wee ſpied.
When, like a tryran King, that in his bed
Smelt gunpowder, the pale wretch ſhivered;
Had it beene ſome bad ſmell, he would have thought
That his owne feet, or breath, that ſmell had wrought.
But as wee in our Ile empriſoned,
Where cattell onely,'and diverſe dogs are bred,
The pretious-Vnicornes, ſtrange monſters, call,
So thought he good, ſtrange, that had none at all.
I taught my ſilkes, their whiſtling to forbeare,
Even my oppreſt ſhoes, dumbe and ſpeechleſſe were,
Onely, thou bitter ſweet, whom I had laid
Next mee, mee traiterouſly haft betraid,
And unſuſpected haft inviſibly
At once fled unto him, and ſtaid with mee.
Baſe excrement of earth, which doft confound
Senſe, from diſtinguiſhing the ſicke from found;
By thee the ſeely Amorous ſucks his death
By drawing in a leprous harlots breath,
By thee, the greateſt ſtaine to mans eſtate
Falls on us, to be call'd effeminate;
Though you be much lov'd in the Princes hall,
There, things that ſeeme, exceed ſubſtantiall.
Gods, when yee fum'd on altars, were pleas'd well,
Becauſe you'were burnt, not that they lik'd your ſmell,
You'are loathſome all, being taken ſimply alone,
Shall wee love ill things joyn'd, and hate each one?
If you were good, your good doth ſoone decay;
And you are rare, that takes the good away.
All my perfumes, I give moſt willingly
To'embalme thy fathers corſe; What? will hee die?

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Meditation Before Sacrament

Arise my soul & hast away
Thy god doth call & canst thou stay
Thee to his table he invites
To tast of heavenly delights
He sufferd death to sett thee free
From sin; & canst thou slothfull be
To serve him should he for it call
Thy life would be a gift too small
But he desires to make it Blest
And now Invites thee to a feast
A feast of the divinest food
A feast of our own saviours flesh & blood
For shame dull sluggish soul arise
Wilt thou so great a good despise
You'de earthly kings obey with pride
& is ye king of heav'n deni'de
Thou know'st not what this act doth mean
Or would'st not sure be Backward then
The god who all has made tis he
Invites so base a worm as thee
& wilt thou then ungratefull be
No Ld I come & be thou kind
In mercy to me wretchd & blind
The way thou must not onely shew
But give me eyes to find it too
Each step I take yn to thy holy place
Ile utter Halelujahs to thy praise

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Ale

Now do I hear thee weep and groan,
Who hath a comrade sunk at sea?
Then quaff thee of my good old ale,
And it will raise him up for thee;
Thoul't think as little of him then
As when he moved with living men.

If thou hast hopes to move the world,
And every effort it doth fail,
Then to thy side call Jack and Jim,
And bid them drink with thee good ale;
So may the world, that would not hear,
Perish in hell with all your care.

One quart of good ale, and I
Feel then what life immortal is:
The brain is empty of all thought,
The heart is brimming o'er with bliss;
Time's first child, Life, doth live; but Death,
The second, hath not yet his breath.

Give me a quart of good old ale,
Am I a homeless man on earth?
Nay, I want not your roof and quilt,
I'll lie warm at the moon's cold hearth;
No grumbling ghost to grudge my bed,
His grave, ha! ha! holds up my head.

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Elizabeth Barrett Browning

A Dead Rose

O Rose! who dares to name thee?
No longer roseate now, nor soft, nor sweet;
But pale, and hard, and dry, as stubble-wheat,---
Kept seven years in a drawer---thy titles shame thee.

The breeze that used to blow thee
Between the hedgerow thorns, and take away
An odour up the lane to last all day,---
If breathing now,---unsweetened would forego thee.

The sun that used to smite thee,
And mix his glory in thy gorgeous urn,
Till beam appeared to bloom, and flower to burn,---
If shining now,---with not a hue would light thee.

The dew that used to wet thee,
And, white first, grow incarnadined, because
It lay upon thee where the crimson was,---
If dropping now,---would darken where it met thee.

The fly that lit upon thee,
To stretch the tendrils of its tiny feet,
Along thy leaf's pure edges, after heat,---
If lighting now,---would coldly overrun thee.

The bee that once did suck thee,
And build thy perfumed ambers up his hive,
And swoon in thee for joy, till scarce alive,---
If passing now,---would blindly overlook thee.

The heart doth recognise thee,
Alone, alone! The heart doth smell thee sweet,
Doth view thee fair, doth judge thee most complete,---
Though seeing now those changes that disguise thee.

Yes, and the heart doth owe thee
More love, dead rose! than to such roses bold
As Julia wears at dances, smiling cold!---
Lie still upon this heart---which breaks below thee!

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Eternal Time, That Wastest Without Waste

Eternal Time, that wastest without waste,
That art and art not, diest, and livest still;
Most slow of all, and yet of greatest haste;
Both ill and good, and neither good nor ill:
How can I justly praise thee, or dispraise?
Dark are thy nights, but bright and clear thy days.

Both free and scarce, thou giv'st and tak'st again;
Thy womb that all doth breed, is tomb to all;
What so by thee hath life, by thee is slain;
From thee do all things rise, by thee they fall:
Constant, inconstant, moving, standing still;
Was, Is, Shall be, do thee both breed and kill.

I lose thee, while I seek to find thee out;
The farther off, the more I follow thee;
The faster hold, the greater cause of doubt;
Was, Is, I know; but Shall, I cannot see.
All things by thee are measur'd; thou, by none:
All are in thee; thou, in thyself alone.

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George Herbert

Love (I)

Immortal love, authour of this great frame,
Sprung from that beautie which can never fade;
How hath man parcel’d out thy glorious name,
And thrown it on that dust which thou hast made,

While mortall love doth all the title gain!
Which siding with invention, they together
Bear all the sway, possessing heart and brain,
(Thy workmanship) and give thee share in neither.

Wit fancies beautie, beautie raiseth wit:
The world is theirs; they two play out the game,
Thou standing by: and though thy glorious name
Wrought our deliverance from th’ infernall pit,

Who sings thy praise? onely a skarf or glove
Doth warm our hands, and make them write of love.

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John Bunyan

Upon The Thief

The thief, when he doth steal, thinks he doth gain;
Yet then the greatest loss he doth sustain.
Come, thief, tell me thy gains, but do not falter.
When summ'd, what comes it to more than the halter?
Perhaps, thou'lt say, The halter I defy;
So thou may'st say, yet by the halter die.
Thou'lt say, Then there's an end; no, pr'ythee, hold,
He was no friend of thine that thee so told.
Hear thou the Word of God, that will thee tell,
Without repentance thieves must go to hell.
But should it be as thy false prophet says,
Yet nought but loss doth come by thievish ways.
All honest men will flee thy company,
Thou liv'st a rogue, and so a rogue will die.
Innocent boldness thou hast none at all,
Thy inward thoughts do thee a villain call.
Sometimes when thou liest warmly on thy bed,
Thou art like one unto the gallows led.
Fear, as a constable, breaks in upon thee,
Thou art as if the town was up to stone thee.
If hogs do grunt, or silly rats do rustle,
Thou art in consternation, think'st a bustle
By men about the door, is made to take thee,
And all because good conscience doth forsake thee.
Thy case is most deplorably so bad,
Thou shunn'st to think on't, lest thou should'st be mad.
Thou art beset with mischiefs every way,
The gallows groaneth for thee every day.
Wherefore, I pr'ythee, thief, thy theft forbear,
Consult thy safety, pr'ythee, have a care.
If once thy head be got within the noose,
'Twill be too late a longer life to choose.
As to the penitent thou readest of,
What's that to them who at repentance scoff.
Nor is that grace at thy command or power,
That thou should'st put it off till the last hour.
I pr'ythee, thief, think on't, and turn betime;
Few go to life who do the gallows climb.

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John Donne

Holy Sonnet II: As Due by Many Titles

As due by many titles I resigne
My selfe to thee, O God, first I was made
By thee, and for thee, and when I was decay'd
Thy blood bought that, the which before was thine;
I am thy sonne, made with thy selfe to shine,
Thy servant, whose paines thou hast still repaid,
Thy sheepe, thine Image, and, till I betray'd
My selfe, a temple of thy Spirit divine;
Why doth the devill then usurpe on mee?
Why doth he steale, nay ravish that's thy right?
Except thou rise and for thine own worke fight,
Oh I shall soone despaire, when I doe see
That thou lov'st mankind well, yet wilt'not chuse me,
And Satan hates mee, yet is loth to lose me.

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Sonnet 19

Ah no; nor I my seife: though my pure love
(Sweete Ganymede) to thee hath still beene pure,
And even till my last gaspe shall aie endure,
Could ever thy obdurate beuty move:
Then cease oh Goddesse sonne (for sure thou art,
A Goddesse sonne that canst resist desire)
Cease thy hard heart, and entertaine loves fire,
Within thy sacred breast: by Natures art.
And as I love thee more then any Creature,
(Love thee, because thy beautie is divine:
Love thee, because my selfe, my soule is thine:
Wholie devoted to thy lovelie feature),
Even so of all the vowels, I and U,
Are dearest unto me, as doth ensue.

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The Blossom of the Soul

THOU half-unfolded flower
With fragrance-laden heart,
What is the secret power
That doth thy petals part?
What gave thee most thy hue—
The sunshine or the dew?

Thou wonder-wakened soul!
As Dawn doth steal on Night,
On thee soft Love hath stole.
Thine eye, that blooms with light,
What makes its charm so new—
Its sunshine, or its dew?

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Preparatory Meditations - Second Series: 146

(Canticles 6:13. Return, oh Shulamite, Return, Return)

My dear, dear Lord, I know not what to say:
Speech is too coarse a web for me to clothe
My love to Thee in or it to array
Or make a mantle. Would'st Thou not such loathe?
Thy love to me's too great for me to shape
A vesture for the same at any rate.

When as Thy love doth touch my heart down-tossed
It tremblingly runs, seeking Thee its all,
And as a child when it his nurse hath lost
Runs seeking her, and after her doth call.
So when Thou hid'st from me, I seek and sigh.
Thou sayest, 'Return, return, Oh Shulamite.'

Rent out on use Thy love, Thy love I pray.
My love to Thee shall be Thy rent, and I
Thee use on use, int'rest on int'rest pay.
There's none extortion in such usury.

I'll pay Thee use on for 't and therefore
Thou shalt become the greatest usurer.
But yet the principal I'll ne'er restore.
The same is Thine and mine. We shall not jar.
And so this blessed usury shall be
Most profitable both to Thee and me.

And shouldst Thou hide Thy shining face most fair
Away from me. And in a sinking wise
My trembling beating heart brought nigh t' despair
Should cry to Thee and in a trembling guise,
Lord, quicken it. Drop in its ears delight,
Saying, 'Return, return, my Shulamite.'

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Khalil Gibran

My Friend

My friend, I am not what I seem. Seeming is but a garment I wear--a
care-woven garment that protects me from thy questionings and thee
from my negligence.

The 'I' in me, my friend, dwells in the house of silence, and
therein it shall remain for ever more, unperceived, unapproachable.

I would not have thee believe in what I say nor trust in what I
do--for my words are naught but thy own thoughts in sound and my
deeds thy own hopes in action.

When thou sayest, 'The wind bloweth eastward,' I say, 'Aye it doth
blow eastward'; for I would not have thee know that my mind doth
not dwell upon the wind but upon the sea.

Thou canst not understand my seafaring thoughts, nor would I have
thee understand. I would be at sea alone.

When it is day with thee, my friend, it is night with me; yet even
then I speak of the noontide that dances upon the hills and of
the purple shadow that steals its way across the valley; for thou
canst not hear the songs of my darkness nor see my wings beating
against the stars--and I fain would not have thee hear or see. I
would be with night alone.

When thou ascendest to thy Heaven I descend to my Hell--even then
thou callest to me across the unbridgeable gulf, 'My companion, my
comrade,' and I call back to thee, 'My comrade, my companion'--for
I would not have thee see my Hell. The flame would burn thy eyesight
and the smoke would crowd thy nostrils. And I love my Hell too
well to have thee visit it. I would be in Hell alone.

Thou lovest Truth and Beauty and Righteousness; and I for thy sake
say it is well and seemly to love these things. But in my heart
I laught at thy love. Yet I would not have thee see my laughter.
I would laugh alone.

My friend, thou art good and cautious and wise; nay, thou art
perfect--and I, too, speak with thee wisely and cautiously. And
yet I am mad. But I mask my madness. I would be mad alone.

My friend, thou art not my friend, but how shall I make thee
understand? My path is not thy path, yet together we walk, hand
in hand.

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John Donne

Holy Sonnet I: Thou Hast Made Me

Thou hast made me, and shall thy work decay?
Repair me now, for now mine end doth haste;
I run to death, and death meets me as fast,
And all my pleasures are like yesterday.
I dare not move my dim eyes any way,
Despair behind, and death before doth cast
Such terror, and my feeble flesh doth waste
By sin in it, which it towards hell doth weigh.
Only thou art above, and when towards thee
By thy leave I can look, I rise again;
But our old subtle foe so tempteth me
That not one hour myself I can sustain.
Thy grace may wing me to prevent his art,
And thou like adamant draw mine iron heart.

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John Bunyan

Upon The Barren Fig-Tree In God's Vineyard

What, barren here! in this so good a soil?
The sight of this doth make God's heart recoil
From giving thee his blessing; barren tree,
Bear fruit, or else thine end will cursed be!
Art thou not planted by the water-side?
Know'st not thy Lord by fruit is glorified?
The sentence is, Cut down the barren tree:
Bear fruit, or else thine end will cursed be.
Hast thou been digg'd about and dunged too,
Will neither patience nor yet dressing do?
The executioner is come, O tree,
Bear fruit, or else thine end will cursed be!
He that about thy roots takes pains to dig,
Would, if on thee were found but one good fig,
Preserve thee from the axe: but, barren tree,
Bear fruit, or else thy end will cursed be!
The utmost end of patience is at hand,
'Tis much if thou much longer here doth stand.
O cumber-ground, thou art a barren tree.
Bear fruit, or else thine end will cursed be!
Thy standing nor they name will help at all;
When fruitful trees are spared, thou must fall.
The axe is laid unto thy roots, O tree!
Bear fruit, or else thine end will cursed be.

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John Donne

Holy Sonnet ?

Thou hast made me, and shall thy work decay?
Repair me now, for now mine end doth haste,
I run to death, and death meets me as fast,
And all my pleasures are like yesterday;
I dare not move my dim eyes any way,
Despair behind, and death before doth cast
Such terror, and my feebled flesh doth waste
By sin in it, which it t'wards hell doth weigh.
Only thou art above, and when towards thee
By thy leave I can look, I rise again;
But our old subtle foe so tempteth me,
That not one hour I can myself sustain;
Thy grace may wing me to prevent his art,
And thou like adamant draw mine iron heart.

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John Donne

Holy Sonnet 1

Thou hast made me, and shall Thy work decay?
Repair me now, for now mine end doth haste;
I run to death, and Death meets me as fast,
And all my pleasures are like yesterday.
I dare not move my dim eyes any way;
Despair behind, and Death before doth cast
Such terror, and my feeble flesh doth waste
By sin in it, which it towards hell doth weigh.
Only Thou art above, and when towards Thee
By Thy leave I can look, I rise again;
But our old subtle foe so tempteth me,
That not one hour myself I can sustain.
Thy grace may wing me to prevent his art
And thou like adamant draw mine iron heart.

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William Shakespeare

Sonnet 22: My glass shall not persuade me I am old

My glass shall not persuade me I am old
So long as youth and thou are of one date;
But when in thee Time's furrows I behold,
Then look I death my days should expiate.
For all that beauty that doth cover thee
Is but the seemly raiment of my heart,
Which in thy breast doth live, as thine in me.
How can I then be elder than thou art?
O, therefore, love, be of thyself so wary
As I not for myself, but for thee will,
Bearing thy heart, which I will keep so chary
As tender nurse her babe from faring ill.
Presume not on thy heart when mine is slain;
Thou gav'st me thine, not to give back again.

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William Shakespeare

Sonnet 31: Thy bosom is endearèd with all hearts

Thy bosom is endearèd with all hearts,
Which I by lacking have supposèd dead,
And there reigns love and all love's loving parts,
And all those friends which I thought burièd.
How many a holy and obsequious tear
Hath dear religious love stol'n from mine eye
As interest of the dead, which now appear
But things removed that hidden in thee lie!
Thou art the grave where buried love doth live,
Hung with the trophies of my lovers gone,
Who all their parts of me to thee did give;
That due of many now is thine alone.
Their images I loved, I view in thee,
And thou, all they, hast all the all of me.

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William Shakespeare

Sonnet 149: Canst thou, O cruel, say I love thee not

Canst thou, O cruel, say I love thee not,
When I against my self with thee partake?
Do I not think on thee when I forgot
Am of my self, all tyrant, for thy sake?
Who hateth thee that I do call my friend?
On whom frown'st thou that I do fawn upon?
Nay, if thou lour'st on me, do I not spend
Revenge upon my self with present moan?
What merit do I in my self respect,
That is so proud thy service to despise,
When all my best doth worship thy defect,
Commanded by the motion of thine eyes?
But, love, hate on, for now I know thy mind:
Those that can see thou lov'st, and I am blind.

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George Herbert

The British Church

I joy, dear mother, when I view
Thy perfect lineaments, and hue
Both sweet and bright.
Beauty in thee takes up her place,
And dates her letters from thy face,
When she doth write.

A fine aspect in fit array,
Neither too mean nor yet too gay,
Shows who is best.
Outlandish looks may not compare,
For all they either painted are,
Or else undress'd.

She on the hills which wantonly
Allureth all, in hope to be
By her preferr'd,
Hath kiss'd so long her painted shrines,
That ev'n her face by kissing shines,
For her reward.

She in the valley is so shy
Of dressing, that her hair doth lie
About her ears;
While she avoids her neighbour's pride,
She wholly goes on th' other side,
And nothing wears.

But, dearest mother, what those miss,
The mean, thy praise and glory is
And long may be.
Blessed be God, whose love it was
To double-moat thee with his grace,
And none but thee.

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A Selfish Lover

My love doth not love but love it feels
Inside my heart which is deaf and mute.
I cannot love thee but my soul peals
The song of love into sweet fruit.
Love is the virtue, I selfishly hoard
A vice to entrap mine only good.
In the miser in me, my fruit I store
And eat for myself as love should.
But my heart doth not hear
And my heart doth not speak
The rich love my soul endear
Or the love thine heart seek?
For I do love one, but only me
If thou call that love or being miserly?

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