The Lady A. L. My Asylum In A Great Exteremity.
With that delight the Royal captiv's brought
Before the throne, to breath his farewell thought,
To tel his last tale, and so end with it,
Which gladly he esteemes a benefit;
When the brave victor, at his great soule dumbe,
Findes something there fate cannot overcome,
Cals the chain'd prince, and by his glory led,
First reaches him his crowne, and then his head;
Who ne're 'til now thinks himself slave and poor;
For though nought else, he had himselfe before.
He weepes at this faire chance, nor wil allow,
But that the diadem doth brand his brow,
And under-rates himselfe below mankinde,
Who first had lost his body, now his minde,
With such a joy came I to heare my dombe,
And haste the preparation of my tombe,
When, like good angels who have heav'nly charge
To steere and guide mans sudden giddy barge,
She snatcht me from the rock I was upon,
And landed me at life's pavillion:
Where I, thus wound out of th' immense abysse,
Was straight set on a pinacle of blisse.
Let me leape in againe! and by that fall
Bring me to my first woe, so cancel all:
Ah! 's this a quitting of the debt you owe,
To crush her and her goodnesse at one blowe?
Defend me from so foule impiety,
Would make friends grieve, and furies weep to see.
Now, ye sage spirits, which infuse in men
That are oblidg'd twice to oblige agen,
Informe my tongue in labour what to say,
And in what coyne or language to repay.
But you are silent as the ev'nings ayre,
When windes unto their hollow grots repaire.
Oh, then accept the all that left me is,
Devout oblations of a sacred wish!
When she walks forth, ye perfum'd wings oth' East,
Fan her, 'til with the Sun she hastes to th' West,
And when her heav'nly course calles up the day,
And breakes as bright, descend, some glistering ray,
To circle her, and her as glistering haire,
That all may say a living saint shines there.
Slow Time, with woollen feet make thy soft pace,
And leave no tracks ith' snow of her pure face;
But when this vertue must needs fall, to rise
The brightest constellation in the skies;
When we in characters of fire shall reade,
How cleere she was alive, how spotless, dead.
All you that are a kinne to piety:
For onely you can her close mourners be,
Draw neer, and make of hallowed teares a dearth:
Goodnes and justice both are fled the earth.
If this be to be thankful, I'v a heart
Broaken with vowes, eaten with grateful smart,
And beside this, the vild world nothing hath
Worth anything but her provoked wrath;
So then, who thinkes to satisfie in time,
Must give a satisfaction for that crime:
Since she alone knowes the gifts value, she
Can onely to her selfe requitall be,
And worthyly to th' life paynt her owne story
In its true colours and full native glory;
Which when perhaps she shal be heard to tell,
Buffoones and theeves, ceasing to do ill,
Shal blush into a virgin-innocence,
And then woo others from the same offence;
The robber and the murderer, in 'spite
Of his red spots, shal startle into white:
All good (rewards layd by) shal stil increase
For love of her, and villany decease;
Naught be ignote, not so much out of feare
Of being punisht, as offending her.
So that, when as my future daring bayes
Shall bow it selfe in lawrels to her praise,
To crown her conqu'ring goodnes, and proclaime
The due renowne and glories of her name:
My wit shal be so wretched and so poore
That, 'stead of praysing, I shal scandal her,
And leave, when with my purest art I'v done,
Scarce the designe of what she is begunne:
Yet men shal send me home, admir'd, exact;
Proud, that I could from her so wel detract.
Where, then, thou bold instinct, shal I begin
My endlesse taske? To thanke her were a sin
Great as not speake, and not to speake, a blame
Beyond what's worst, such as doth want a name;
So thou my all, poore gratitude, ev'n thou
In this wilt an unthankful office do:
Or wilt I fling all at her feet I have:
My life, my love, my very soule, a slave?
Tye my free spirit onely unto her,
And yeeld up my affection prisoner?
Fond thought, in this thou teachest me to give
What first was hers, since by her breath I live;
And hast but show'd me, how I may resigne
Possession of those thing are none of mine.
poem by Richard Lovelace
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Rember Me
Rember me Smeday i shal jst b a memory, like d fragnance f d blooming roses under d winter sky, Lke d dew drops tryng 2 quench ur eternal thrust, The unexplord vistas f pain shal spread out bfre u Undr ur heavy eyesI shal live again my evry breath enriching ur very dreams, Rembr me, evn aftr m silent, I shal b immortal sailing in d nectar f ur tears, And when d gentle brezze shal touch ur skin, I knw u shal think f me, For i shal b jst a memory, Deep withn d depths f ur heart, unstble in d edge f ur eyes, Like one dropp f liquid diamond..
poem by Rahul Vasandani
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To Fletcher Reviv'd
How have I bin religious? what strange good
Has scap't me, that I never understood?
Have I hel-guarded Haeresie o'rthrowne?
Heald wounded states? made kings and kingdoms one?
That FATE should be so merciful to me,
To let me live t' have said I have read thee.
Faire star, ascend! the joy! the life! the light
Of this tempestuous age, this darke worlds sight!
Oh, from thy crowne of glory dart one flame
May strike a sacred reverence, whilest thy name
(Like holy flamens to their god of day)
We bowing, sing; and whilst we praise, we pray.
Bright spirit! whose aeternal motion
Of wit, like Time, stil in it selfe did run,
Binding all others in it, and did give
Commission, how far this or that shal live;
Like DESTINY of poems who, as she
Signes death to all, her selfe cam never dye.
And now thy purple-robed Traegedy,
In her imbroider'd buskins, cals mine eye,
Where the brave Aetius we see betray'd,
T' obey his death, whom thousand lives obey'd;
Whilst that the mighty foole his scepter breakes,
And through his gen'rals wounds his own doome speakes,
Weaving thus richly VALENTINIAN,
The costliest monarch with the cheapest man.
Souldiers may here to their old glories adde,
The LOVER love, and be with reason MAD:
Not, as of old, Alcides furious,
Who wilder then his bull did teare the house
(Hurling his language with the canvas stone):
Twas thought the monster ror'd the sob'rer tone.
But ah! when thou thy sorrow didst inspire
With passions, blacke as is her darke attire,
Virgins as sufferers have wept to see
So white a soule, so red a crueltie;
That thou hast griev'd, and with unthought redresse
Dri'd their wet eyes who now thy mercy blesse;
Yet, loth to lose thy watry jewell, when
Joy wip't it off, laughter straight sprung't agen.
Now ruddy checked Mirth with rosie wings
Fans ev'ry brow with gladnesse, whilst she sings
Delight to all, and the whole theatre
A festivall in heaven doth appeare:
Nothing but pleasure, love; and (like the morne)
Each face a gen'ral smiling doth adorne.
Heare ye, foul speakers, that pronounce the aire
Of stewes and shores, I will informe you where
And how to cloath aright your wanton wit,
Without her nasty bawd attending it:
View here a loose thought sayd with such a grace,
Minerva might have spoke in Venus face;
So well disguis'd, that 'twas conceiv'd by none
But Cupid had Diana's linnen on;
And all his naked parts so vail'd, th' expresse
The shape with clowding the uncomlinesse;
That if this Reformation, which we
Receiv'd, had not been buried with thee,
The stage (as this worke) might have liv'd and lov'd
Her lines, the austere Skarlet had approv'd;
And th' actors wisely been from that offence
As cleare, as they are now from audience.
Thus with thy Genius did the scaene expire,
Wanting thy active and correcting fire,
That now (to spread a darknesse over all)
Nothing remaines but Poesie to fall:
And though from these thy Embers we receive
Some warmth, so much as may be said, we live;
That we dare praise thee blushlesse, in the head
Of the best piece Hermes to Love e're read;
That we rejoyce and glory in thy wit,
And feast each other with remembring it;
That we dare speak thy thought, thy acts recite:
Yet all men henceforth be afraid to write.
poem by Richard Lovelace
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Sonnet Cycle For Lady Magdalen
Her of your name, whose fair inheritance
Bethina was, and jointure Magdalo:
An active faith so highly did advance,
That she once knew, more than the Church did know,
The Resurrection; so much good there is
Deliver'd of her, that some Fathers be
Loth to believe one Woman could do this;
But think these Magdalens were two or three.
Increase their number, Lady, and their fame:
To their Devotion, add your Innocence;
Take so much of th'example, as of the name;
The latter half; and in some recompence
That they did harbour Christ himself, a Guest,
Harbour these Hymns, to his dear name addresst.
1. La Corona
Deigne at my hands this crown of prayer and praise,
Weav'd in my low devout melancholie,
Thou which of good, hast, yea art treasury,
All changing unchang'd Antient of dayes;
But doe not, with vile crowne of fraile bayes,
Reward my muses white sincerity,
But what thy thorny crowne gain'd, that give mee,
The ends of Glory, which doth flower alwayes;
The ends crowne our workes, but thou crown'st our ends,
For, at our end begins our endlesse rest;
The first last end, now zealously possest,
With a strong sober thirst, my soule attends.
'Tis time that heart and voice be lifted high,
Salvation to all that will is nigh.
2. Annunciation
Salvation to all that will is nigh;
That All, which alwayes is All every where,
Which cannot die, yet cannot chuse but die,
Loe, faithfull Virgin, yeelds himselfe to lye
In prison in thy wombe; and though he there
Can take no sinne, nor thou give, yet he'will weare
Taken from thence, flesh, which deaths force may trie.
Ere by the spheares time was created, thou
Wast in his minde, who is thy Sonne, and Brother;
Whom thou conceiv'st, conceiv'd; yea thou art now
Thy Makers maker, and thy Fathers mother;
Thou'hast light in darke; and shutst in little roome,
Immensity cloystered in thy deare wombe.
3. Nativitie
Immensity cloystered in thy deare wombe,
Now leaves his welbelov'd imprisonment,
There he hath made himselfe to his intent
Weake enough, now into our world to come;
But Oh, for thee, for him, hath th'Inne no roome?
Yet lay him in this stall, and from the Orient,
Starres, and wisemen will travell to prevent
Th'effect of Herods jealous generall doome.
Seest thou, my Soule, with thy faiths eyes, how he
Which fils all place, yet none hold him, doth lye?
Was not his pity towrds thee wondrous high,
That would have need to be pittied by thee?
Kisse him, and with him into Egypt goe,
With his kinde mother, who partakes thy woe.
4. Temple
With his kinde mother who partakes thy woe,
Joseph turne backe; see where your child doth sit,
Blowing, yea blowing out those sparks of wit,
Which himselfe on the Doctors did bestow;
The Word but lately could not speake, and loe
It sodenly speakes wonders, whence comes it,
That all which was, and all which should be writ,
A shallow seeming child, should deeply know?
His Godhead was not soule to his manhood,
Nor had time mellowed him to this ripenesse,
But as for one which hath a long taske, 'tis good,
With the Sunne to beginne his businesse,
He in his ages morning thus began
By miracles exceeding power of man.
5. Crucifying
By miracles exceeding power of man,
Hee faith in some, envie in some begat,
For, what weake spirits admire, ambitious, hate;
In both affections many to him ran,
But Oh! the worst are most, they will and can,
Alas, and do, unto the immaculate,
Whose creature Fate is, now prescribe a Fate,
Measuring selfe-lifes infinity to a span,
Nay to an inch. Loe, where condemned hee
Beares his owne crosse, with paine, yet by and by
When it beares him, he must beare more and die.
Now thou art lifted up, draw mee to thee,
And at thy death giving such liberall dole,
Moyst, with one drop of thy blood, my dry soule.
6. Resurrection
Moyst, with one drop of thy blood, my dry soule.
Shall (though she now be in extreme degree
Too stony hard, and yet to fleshly,) bee
Freed by that drop, from being starv'd, hard or foule,
And life, by this death abled, shall controule
Death, whom thy death slue; nor shall to mee
Feare of first or last death, bring miserie,
If in thy little booke my name thou enroule,
Flesh in that long sleep is not putrified,
But made that there, of which and for which 'twas;
Nor can by other meanes be glorified.
May then sinnes sleep, and deaths soone from me passe,
That wak't from both, I againe risen may
Salute the last, and everlasting day.
7. Ascention
Salute the last, and everlasting day,
Joy at the uprising of this Sunne, and Sonne,
Yee whose just teares, or tribulation
Have purely washt, or burnt your drossie clay;
Behold the Highest, parting hence away,
Lightens the darke clouds, which hee treads upon,
Nor doth hee by ascending, show alone,
But first hee, and hee first enters the way.
O strong Ramme, which hast batter'd heaven for mee,
Mild Lambe, which with thy blood, hast mark'd the path;
Bright Torch, which shin'st that I the way may see
Oh, with thy owne blood quench thy owne just wrath,
And if thy holy Spirit, my Muse did raise,
Deigne at my hands this crown of prayer and praise.
poem by John Donne
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Against The Love Of Great Ones.
Vnhappy youth, betrayd by Fate
To such a love hath sainted hate,
And damned those celestiall bands
Are onely knit with equal hands;
The love of great ones is a love,
Gods are incapable to prove:
For where there is a joy uneven,
There never, never can be Heav'n:
'Tis such a love as is not sent
To fiends as yet for punishment;
IXION willingly doth feele
The gyre of his eternal wheele,
Nor would he now exchange his paine
For cloudes and goddesses againe.
Wouldst thou with tempests lye? Then bow
To th' rougher furrows of her brow,
Or make a thunder-bolt thy choyce?
Then catch at her more fatal voyce;
Or 'gender with the lightning? trye
The subtler flashes of her eye:
Poore SEMELE wel knew the same,
Who both imbrac't her God and flame;
And not alone in soule did burne,
But in this love did ashes turne.
How il doth majesty injoy
The bow and gaity oth' boy,
As if the purple-roabe should sit,
And sentence give ith' chayr of wit.
Say, ever-dying wretch, to whom
Each answer is a certaine doom,
What is it that you would possesse,
The Countes, or the naked Besse?
Would you her gowne or title do?
Her box or gem, the thing or show?
If you meane HER, the very HER,
Abstracted from her caracter,
Unhappy boy! you may as soone
With fawning wanton with the Moone,
Or with an amorous complaint
Get prostitute your very saint;
Not that we are not mortal, or
Fly VENUS altars, and abhor
The selfesame knack, for which you pine;
But we (defend us!) are divine,
[Not] female, but madam born, and come
From a right-honourable wombe.
Shal we then mingle with the base,
And bring a silver-tinsell race?
Whilst th' issue noble wil not passe
The gold alloyd (almost halfe brasse),
And th' blood in each veine doth appeare,
Part thick Booreinn, part Lady Cleare;
Like to the sordid insects sprung
From Father Sun and Mother Dung:
Yet lose we not the hold we have,
But faster graspe the trembling slave;
Play at baloon with's heart, and winde
The strings like scaines, steale into his minde
Ten thousand false and feigned joyes
Far worse then they; whilst, like whipt boys,
After this scourge hee's hush with toys.
This heard, Sir, play stil in her eyes,
And be a dying, live like flyes
Caught by their angle-legs, and whom
The torch laughs peece-meale to consume.
poem by Richard Lovelace
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The Canterbury Tales; The Shipmannes Tale
PROLOGUE TO THE SHIPMANNES TALE
Here endith the man of lawe his tale. And next folwith
the Shipman his prolog.
Oure Ost upon his stiropes stood anoon,
And seide, 'Good men, herkeneth everychoon;
This was a thrifty tale for the nonys.
Sir parisshe preste,' quod he, 'for Godis bonys,
Telle us a tale, as was thi forward yore;
I se wel, that ye lernede men in lore
Can meche good, bi Godis dignite.'
The parson him answerde, 'Benedicite,
What eyleth the man so synfully to swere?'
Oure Ost answerde, 'O Jankyn, be ye there?
I smelle a Lollere in the wynde,' quod he,
'Howe, goodmen,' quod oure Hoste, 'herkeneth me,
Abyde for Godis digne passioun,
For we shul han a predicacioun,
This Lollere here wol prechen us somwhat.'
'Nay, bi Godis soule, that shal he nat,'
Seyde the Shipman, 'here shal he not preche,
He shal no gospel glosen here, ne teche.
We leven alle in the grete God,' quod he,
'He wolde sowen som difficulte
Or sprengen cokkel in oure clene corn.
And therfore, Ost, I warne the biforn,
My joly body shal a tale telle
And I shal clynkyn yow so mery a belle
That I shal wakyn al this companye;
But it shal not ben of Philosophie,
Ne phislyas, ne termes queynte of lawe;
Ther nis but litil Latyn in my mawe.'
Here endith the Shipman his prolog. And next folwyng
he bigynneth his tale.
THE TALE.
(Daun John, a monk of Paris, beguiles the wife of a
merchant of St. Denis by money borrowed from her husband.
She saves herself, on the point of discovery, by a ready
answer.)
END-LINK
Bihoold the murie wordes of the Hoost to the Shipman
and to the lady Prioresse.
'Wel seyd, by corpus dominus,' quod our Hoost,
'Now longe moote thou saille by the cost,
Sir gentil maister, gentil maryneer.
God yeve this monk a thousand last quade yeer!
A ha! felawes, beth ware of swich a jape.
The monk putte in the mannes hood an ape,
And in his wyves eek, by Seint Austyn;
Draweth no monkes moore unto your in.
But now passe over, and lat us seke aboute
Who shal now telle first of al this route
Another tale?' and with that word he sayde,
As curteisly as it had ben a mayde,
'My lady Prioresse, by youre leve,
So that I wiste I sholde yow nat greve,
I wolde demen that ye tellen sholde
A tale next, if so were that ye wolde.
Now wol ye vouchesauf, my lady deere?'
'Gladly,' quod she, and seyde as ye shal heere.
poem by Geoffrey Chaucer
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Poem 20
BVt let stil Silence trew night watches keepe,
That sacred peace may in assurance rayne,
And tymely sleep, when it is tyme to sleepe,
May poure his limbs forth on your pleasant playne,
The whiles an hundred little winged loues,
Like diuers fethered doues,
Shall fly and flutter round about your bed,
And in the secret darke, that none reproues,
Their prety stealthes shal worke, & snares shal spread
To filch away sweet snatches of delight,
Conceald through couert night.
Ye sonnes of Venus, play your sports at will,
For greedy pleasure, carelesse of your toyes,
Thinks more vpon her paradise of ioyes,
Then what ye do, albe it good or ill.
All night therefore attend your merry play,
For it will soone be day:
Now none doth hinder you, that say or sing,
Ne will the woods now answer, nor your Eccho ring.
poem by Edmund Spenser
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A Song On A Sigh
O tell mee, tell, thou god of wynde,
In all thy cavernes canst thou finde
A vapor, fume, a gale or blast
Like to a sigh which love doth cast?
Can any whirlwynde in thy vault
Plough upp earth's breast with like assault?
Goe wynde and blowe thou where thou please,
Yea breathles leave mee to my ease.
If thou be wynde, O then refrayne
From wracking whiles I thus complayne:
If thou be wynde then light thou art,
Yet O! how heavy is my hart!
If thou be wynde then purge thy way,
Lett cares that clogge thy force obey.
Goe wynde and blow thou where thou please,
Yea breathles leave mee to my ease.
Those blasts of sighing raised are
By influence of my bright starre;
Their Æolus from whom they came
Is love that straynes to blow his flame,
The powerfull sway of whose behest
Makes hearth and bellowes of my breast.
Goe wynde and blowe then where thou please,
Yea breathles leave mee to my ease.
Know 'tis a wynde that longs to blowe
Upon my Saint wherere shee goe,
And stealing through her fanne it beares
Soft errands to her lippes and eares,
And then perhapps a passage makes
Downe to her heart when breath shee takes.
Goe wynde and blowe then where thou please,
Yea breathles leave mee to my ease.
Yes, gentle gale, trye that againe,
O doe not passe from mee in vayne,
Goe mingle with her soule divine
Ingendring spiritts like to mine:
Yea take my soule along with thee
To worke a stronger sympathie:
Goe wynde and blowe thou where thou please,
Yea breathles leave mee to my ease.
My soule, before my grosser part,
Thus to her heaven should departe,
And where the body cannott lye
On wings of wynde my soule shall flye:
If not one soule our bodies joyne,
One body shall our soules confine,
Goe wynde and blowe thou where thou please,
Yea breathles leave mee to my ease.
poem by William Strode
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A Forsaken Lady To Her False Servant That Is Disdained By His New Mistriss
Were it that you so shun me, 'cause you wish
(Cruels't) a fellow in your wretchednesse,
Or that you take some small ease in your owne
Torments, to heare another sadly groane,
I were most happy in my paines, to be
So truely blest, to be so curst by thee:
But oh! my cries to that doe rather adde,
Of which too much already thou hast had,
And thou art gladly sad to heare my moane;
Yet sadly hearst me with derision.
Thou most unjust, that really dust know,
And feelst thyselfe the flames I burne in. Oh!
How can you beg to be set loose from that
Consuming stake you binde another at?
Uncharitablest both wayes, to denie
That pity me, for which yourself must dye,
To love not her loves you, yet know the pain
What 'tis to love, and not be lov'd againe.
Flye on, flye on, swift Racer, untill she
Whom thou of all ador'st shall learne of thee
The pace t'outfly thee, and shall teach thee groan,
What terrour 'tis t'outgo and be outgon.
Nor yet looke back, nor yet must we
Run then like spoakes in wheeles eternally,
And never overtake? Be dragg'd on still
By the weake cordage of your untwin'd will
Round without hope of rest? No, I will turne,
And with my goodnes boldly meete your scorne;
My goodnesse which Heav'n pardon, and that fate
MADE YOU HATE LOVE, AND FALL IN LOVE WITH HATE.
But I am chang'd! Bright reason, that did give
My soule a noble quicknes, made me live
One breath yet longer, and to will, and see
Hath reacht me pow'r to scorne as well as thee:
That thou, which proudly tramplest on my grave,
Thyselfe mightst fall, conquer'd my double slave:
That thou mightst, sinking in thy triumphs, moan,
And I triumph in my destruction.
Hayle, holy cold! chaste temper, hayle! the fire
Rav'd o're my purer thoughts I feel t' expire,
And I am candied ice. Yee pow'rs! if e're
I shall be forc't unto my sepulcher,
Or violently hurl'd into my urne,
Oh make me choose rather to freeze than burne.
poem by Richard Lovelace
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Poem 22
ANd thou great Iuno, which with awful might
the lawes of wedlock still dost patronize,
And the religion of the faith first plight
With sacred rites hast taught to solemnize:
and eeke for comfort often called art
Of women in their smart,
Eternally bind thou this louely band,
And all thy blessings vnto vs impart.
And thou glad Genius, in whose gentle hand,
The bridale bowre and geniall bed remaine,
Without blemish or staine.
And the sweet pleasures of theyr loues delight
With secret ayde doest succour and supply,
Till they bring forth the fruitfull progeny,
Send vs the timely fruit of this same night.
And thou fayre Hebe, and thou Hymen free,
Grant that it may so be.
Til which we cease your further prayse to sing,
Ne any woods shal answer, nor your Eccho ring.
poem by Edmund Spenser
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To The Praise Of The Dead And The Anatomy
VVEll dy'de the World, that we might liue to see
This World of wit, in his Anatomee:
No euill wants his good: so wilder heyres;
Bedew their Fathers Toombs, with forced teares,
Whose state requites their losse: whiles thus we gaine
Well may we walke in black[e], but not complaine.
Yet how can I consent the world is dead
While this Muse liues? which in his spirits stead
Seemes to informe a world: and bids it bee,
In spight of losse, or fraile mortalitee?
And thou the subiect of this wel-borne thought,
Thrise noble Maid; couldst not haue found nor sought
A fitter time to yeeld to thy sad Fate,
Then whiles this spirit liues; that can relate
Thy worth so well to our last Nephews Eyne,
That they shall wonder both at his, and thine:
Admired match! where striues in mutuall grace
The cunning Pencill, and the comely face:
A taske, which thy faire goodnesse made too much
For the bold pride of vulgar pens to tuch;
Enough is vs to praise them that praise thee,
And say that but enough those prayses bee,
Which had'st thou liu'd, had hid their fearefull head
From th'angry checkings of thy modestred:
Death bars reward & shame: when enuy's gone,
And gaine; 'tis safe to giue the dead their owne.
As then the wise Egyptians wont to lay
More on their Tombes, then houses: these of clay,
But those of brasse, or marbele were; so wee
Giue more vnto thy Ghost, then vnto thee.
Yet what wee giue to thee, thou gauest to vs,
And maiest but thanke thy selfe, for being thus:
Yet what thou gau'st, and wert, O happy maid,
Thy grace profest all due, were 'tis repayd.
So these high songs that to thee suited bine,
Serue but to sound thy makers praise, in thine,
Which thy deare soule as sweetly sings to him
Amid the Quire of Saints and Seraphim,
As any Angels tongue can sing of thee;
The subiects differ, then the skill agree:
For as by infant-yeares men iudge of age,
Thy early loue, thy vertues, did presage
What hie part thou bear'st in those best songs
Whereto no burden, nor no end belongs.
Sing on thou Virgin soule, whose losseful gaine
Thy loue-sicke Parents haue bewail'd in vaine;
Neuer may thy Name be in our songs forgot.
Till we shall sing thy ditty, and thy note.
poem by John Donne
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To My Worthy Friend Mr. Peter Lilly: On That Excellent Pict
See! what a clouded majesty, and eyes
Whose glory through their mist doth brighter rise!
See! what an humble bravery doth shine,
And griefe triumphant breaking through each line,
How it commands the face! so sweet a scorne
Never did HAPPY MISERY adorne!
So sacred a contempt, that others show
To this, (oth' height of all the wheele) below,
That mightiest monarchs by this shaded booke
May coppy out their proudest, richest looke.
Whilst the true eaglet this quick luster spies,
And by his SUN'S enlightens his owne eyes;
He cures his cares, his burthen feeles, then streight
Joyes that so lightly he can beare such weight;
Whilst either eithers passion doth borrow,
And both doe grieve the same victorious sorrow.
These, my best LILLY, with so bold a spirit
And soft a grace, as if thou didst inherit
For that time all their greatnesse, and didst draw
With those brave eyes your royal sitters saw.
Not as of old, when a rough hand did speake
A strong aspect, and a faire face, a weake;
When only a black beard cried villaine, and
By hieroglyphicks we could understand;
When chrystall typified in a white spot,
And the bright ruby was but one red blot;
Thou dost the things Orientally the same
Not only paintst its colour, but its flame:
Thou sorrow canst designe without a teare,
And with the man his very hope or feare;
So that th' amazed world shall henceforth finde
None but my LILLY ever drew a MINDE.
poem by Richard Lovelace
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To My Worthy Friend Mr. Peter Lilly: On That Excellent Picture Of His Majesty And The Duke Of York, Drawne By Him At Hampton- Court
See! what a clouded majesty, and eyes
Whose glory through their mist doth brighter rise!
See! what an humble bravery doth shine,
And griefe triumphant breaking through each line,
How it commands the face! so sweet a scorne
Never did HAPPY MISERY adorne!
So sacred a contempt, that others show
To this, (oth' height of all the wheele) below,
That mightiest monarchs by this shaded booke
May coppy out their proudest, richest looke.
Whilst the true eaglet this quick luster spies,
And by his SUN'S enlightens his owne eyes;
He cures his cares, his burthen feeles, then streight
Joyes that so lightly he can beare such weight;
Whilst either eithers passion doth borrow,
And both doe grieve the same victorious sorrow.
These, my best LILLY, with so bold a spirit
And soft a grace, as if thou didst inherit
For that time all their greatnesse, and didst draw
With those brave eyes your royal sitters saw.
Not as of old, when a rough hand did speake
A strong aspect, and a faire face, a weake;
When only a black beard cried villaine, and
By hieroglyphicks we could understand;
When chrystall typified in a white spot,
And the bright ruby was but one red blot;
Thou dost the things Orientally the same
Not only paintst its colour, but its flame:
Thou sorrow canst designe without a teare,
And with the man his very hope or feare;
So that th' amazed world shall henceforth finde
None but my LILLY ever drew a MINDE.
poem by Richard Lovelace
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Meditation Before Sacrament
Arise my soul & hast away
Thy god doth call & canst thou stay
Thee to his table he invites
To tast of heavenly delights
He sufferd death to sett thee free
From sin; & canst thou slothfull be
To serve him should he for it call
Thy life would be a gift too small
But he desires to make it Blest
And now Invites thee to a feast
A feast of the divinest food
A feast of our own saviours flesh & blood
For shame dull sluggish soul arise
Wilt thou so great a good despise
You'de earthly kings obey with pride
& is ye king of heav'n deni'de
Thou know'st not what this act doth mean
Or would'st not sure be Backward then
The god who all has made tis he
Invites so base a worm as thee
& wilt thou then ungratefull be
No Ld I come & be thou kind
In mercy to me wretchd & blind
The way thou must not onely shew
But give me eyes to find it too
Each step I take yn to thy holy place
Ile utter Halelujahs to thy praise
poem by Thomas Parnell
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The Harbinger
to the Progresse.
TWo soules moue here, and mine (a third) must moue
Paces of admiration, and of loue;
Thy soule (Deare Virgin) whose this tribute is,
Mou'd from this mortall sphere to liuely blisse,
And yet moues still, and still aspires to see
The worlds last day, thy glories full degree:
Like as those starres which thou ore-lookest farre,
Are in their place, and yet still moued are
No soule (whiles with the luggage of this clay
It clogged is) can follow thee halfe way;
Or see thy flight; which doth our thoughts outgoe
So fast, that now the lightning moues but slow:
But now thou art as high in heauen flowne
As heau'ns from vs; what soule besides thine owne
Can tell thy ioyes, or say he can relate
Thy glorious Iornals in that blessed state?
I enuie thee (Rich soule) I enuy thee,
Although I cannot yet thy glory see:
And thou (Great spirit) which her's follow'd hast
So fast, as none can follow thine so fast;
So farre as none can follow thine so farre,
(And if this flesh did not the passage barre
Had'st caught her) let me wonder at thy flight
Which long agone had'st lost the vulgar sight
And now mak'st proud the better eyes, that they
Can see thee les'ned in thine aery way;
So while thou mak'st her soule by progresse knowne
Thou mak'st a noble progresse of thine owne.
From this worlds carcasse hauing mounted hie
To that pure life of Immortalitie;
Since thine aspiring thoughts themselues so raise
That more may not beseeme a creatures praise,
Yet still thou vow'st her more; and euery yeare
Mak'st a new Progresse, while thou wandrest here;
Still vpward mount; and let thy makers praise
Honor thy Laura, and adorne thy laies.
And since thy Mus[es] head in heauen shrouds
Oh let her neuer stoope below the clouds:
And if those glorious sainted soules may know
Or what we doe, or what we sing below,
Those acts, those songs shall still content them best
Which praise those awfull powers that make them blest.
poem by John Donne
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An Elegie. Princesse Katherine Borne, Christened, Buried, In One Day
You, that can haply mixe your joyes with cries,
And weave white Ios with black Elegies,
Can caroll out a dirge, and in one breath
Sing to the tune either of life, or death;
You, that can weepe the gladnesse of the spheres,
And pen a hymne, in stead of inke, with teares;
Here, here your unproportion'd wit let fall,
To celebrate this new-borne funerall,
And greete that little greatnesse, which from th' wombe
Dropt both a load to th' cradle and the tombe.
Bright soule! teach us, to warble with what feet
Thy swathing linnen and thy winding sheet,
Weepe, or shout forth that fonts solemnitie,
Which at once christn'd and buried thee,
And change our shriller passions with that sound,
First told thee into th' ayre, then to the ground.
Ah, wert thou borne for this? only to call
The King and Queen guests to your buriall!
To bid good night, your day not yet begun,
And shew a setting, ere a rising sun!
Or wouldst thou have thy life a martyrdom?
Dye in the act of thy religion,
Fit, excellently, innocently good,
First sealing it with water, then thy blood?
As when on blazing wings a blest man sores,
And having past to God through fiery dores,
Straight 's roab'd with flames, when the same element,
Which was his shame, proves now his ornament;
Oh, how he hast'ned death, burn't to be fryed,
Kill'd twice with each delay, till deified.
So swift hath been thy race, so full of flight,
Like him condemn'd, ev'n aged with a night,
Cutting all lets with clouds, as if th' hadst been
Like angels plum'd, and borne a Cherubin.
Or, in your journey towards heav'n, say,
Tooke you the world a little in your way?
Saw'st and dislik'st its vaine pompe, then didst flye
Up for eternall glories to the skye?
Like a religious ambitious one,
Aspiredst for the everlasting crowne?
Ah! holy traytour to your brother prince,
Rob'd of his birth-right and preheminence!
Could you ascend yon' chaire of state e're him,
And snatch from th' heire the starry diadem?
Making your honours now as much uneven,
As gods on earth are lesse then saints in heav'n.
Triumph! sing triumphs, then! Oh, put on all
Your richest lookes, drest for this festivall!
Thoughts full of ravisht reverence, with eyes
So fixt, as when a saint we canonize;
Clap wings with Seraphins before the throne
At this eternall coronation,
And teach your soules new mirth, such as may be
Worthy this birth-day to divinity.
But ah! these blast your feasts, the jubilies
We send you up are sad, as were our cries,
And of true joy we can expresse no more
Thus crown'd, then when we buried thee before.
Princesse in heav'n, forgivenes! whilst we
Resigne our office to the HIERARCHY.
poem by Richard Lovelace
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An Elegie. Princesse Katherine Borne, Christened, Buried, I
You, that can haply mixe your joyes with cries,
And weave white Ios with black Elegies,
Can caroll out a dirge, and in one breath
Sing to the tune either of life, or death;
You, that can weepe the gladnesse of the spheres,
And pen a hymne, in stead of inke, with teares;
Here, here your unproportion'd wit let fall,
To celebrate this new-borne funerall,
And greete that little greatnesse, which from th' wombe
Dropt both a load to th' cradle and the tombe.
Bright soule! teach us, to warble with what feet
Thy swathing linnen and thy winding sheet,
Weepe, or shout forth that fonts solemnitie,
Which at once christn'd and buried thee,
And change our shriller passions with that sound,
First told thee into th' ayre, then to the ground.
Ah, wert thou borne for this? only to call
The King and Queen guests to your buriall!
To bid good night, your day not yet begun,
And shew a setting, ere a rising sun!
Or wouldst thou have thy life a martyrdom?
Dye in the act of thy religion,
Fit, excellently, innocently good,
First sealing it with water, then thy blood?
As when on blazing wings a blest man sores,
And having past to God through fiery dores,
Straight 's roab'd with flames, when the same element,
Which was his shame, proves now his ornament;
Oh, how he hast'ned death, burn't to be fryed,
Kill'd twice with each delay, till deified.
So swift hath been thy race, so full of flight,
Like him condemn'd, ev'n aged with a night,
Cutting all lets with clouds, as if th' hadst been
Like angels plum'd, and borne a Cherubin.
Or, in your journey towards heav'n, say,
Tooke you the world a little in your way?
Saw'st and dislik'st its vaine pompe, then didst flye
Up for eternall glories to the skye?
Like a religious ambitious one,
Aspiredst for the everlasting crowne?
Ah! holy traytour to your brother prince,
Rob'd of his birth-right and preheminence!
Could you ascend yon' chaire of state e're him,
And snatch from th' heire the starry diadem?
Making your honours now as much uneven,
As gods on earth are lesse then saints in heav'n.
Triumph! sing triumphs, then! Oh, put on all
Your richest lookes, drest for this festivall!
Thoughts full of ravisht reverence, with eyes
So fixt, as when a saint we canonize;
Clap wings with Seraphins before the throne
At this eternall coronation,
And teach your soules new mirth, such as may be
Worthy this birth-day to divinity.
But ah! these blast your feasts, the jubilies
We send you up are sad, as were our cries,
And of true joy we can expresse no more
Thus crown'd, then when we buried thee before.
Princesse in heav'n, forgivenes! whilst we
Resigne our office to the HIERARCHY.
poem by Richard Lovelace
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Amyntor From Beyond The Sea To Alexis. A Dialogue
Amyntor.
Alexis! ah Alexis! can it be,
Though so much wet and drie
Doth drowne our eye,
Thou keep'st thy winged voice from me?
Alexis.
Amyntor, a profounder sea, I feare,
Hath swallow'd me, where now
My armes do row,
I floate i'th' ocean of a teare.
Lucasta weepes, lest I look back and tread
Your Watry land againe.
Amyn. I'd through the raine;
Such showrs are quickly over-spread.
Conceive how joy, after this short divorce,
Will circle her with beames,
When, like your streames,
You shall rowle back with kinder force,
And call the helping winds to vent your thought.
Alex. Amyntor! Chloris! where
Or in what sphere
Say, may that glorious fair be sought?
Amyn. She's now the center of these armes e're blest,
Whence may she never move,
Till Time and Love
Haste to their everlasting rest.
Alex. Ah subtile swaine! doth not my flame rise high
As yours, and burne as hot?
Am not I shot
With the selfe same artillery?
And can I breath without her air?--Amyn.
Why, then,
From thy tempestuous earth,
Where blood and dearth
Raigne 'stead of kings, agen
Wafte thy selfe over, and lest storms from far
Arise, bring in our sight
The seas delight,
Lucasta, that bright northerne star.
Alex. But as we cut the rugged deepe, I feare
The green god stops his fell
Chariot of shell,
And smooths the maine to ravish her.
Amyn. Oh no, the prince of waters' fires are done;
He as his empire's old,
And rivers, cold;
His queen now runs abed to th' sun;
But all his treasure he shall ope' that day:
Tritons shall sound: his fleete
In silver meete,
And to her their rich offrings pay.
Alex. We flye, Amyntor, not amaz'd how sent
By water, earth, or aire:
Or if with her
By fire: ev'n there
I move in mine owne element.
poem by Richard Lovelace
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Truth
Fle fro the pres, and dwelle with sothefastnesse,
Suffise thin owen thing, thei it be smal;
For hord hath hate, and clymbyng tykelnesse,
Prees hath envye, and wele blent overal.
Savour no more thanne the byhove schal;
Reule weel thiself, that other folk canst reede;
And trouthe schal delyvere, it is no drede.
Tempest the nought al croked to redresse,
In trust of hire that tourneth as a bal.
Myche wele stant in litel besynesse;
Bywar therfore to spurne ayeyns an al;
Stryve not as doth the crokke with the wal.
Daunte thiself, that dauntest otheres dede;
And trouthe shal delyvere, it is no drede.
That the is sent, receyve in buxumnesse;
The wrestlyng for the worlde axeth a fal.
Here is non home, here nys but wyldernesse.
Forth, pylgryme, forth! forth, beste, out of thi stal!
Know thi contré! loke up! thonk God of al!
Hold the heye weye, and lat thi gost the lede;
And trouthe shal delyvere, it is no drede.
[L'envoy.]
Therfore, thou Vache, leve thine olde wrechednesse;
Unto the world leve now to be thral.
Crie hym mercy, that of hys hie godnesse
Made the of nought, and in espec{.i}al
Draw unto hym, and pray in general
For the, and eke for other, hevenelyche mede;
And trouthe schal delyvere, it is no drede.
poem by Geoffrey Chaucer
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An Hymne of Heavenly Love
Love, lift me up upon thy golden wings
From this base world unto thy heavens hight,
Where I may see those admirable things
Which there thou workest by thy soveraine might,
Farre above feeble reach of earthly sight,
That I thereof an heavenly hymne may sing
Unto the God of Love, high heavens king.
Many lewd layes (ah! woe is me the more!)
In praise of that mad fit which fooles call Love,
I have in th'heat of youth made heretofore,
That in light wits did loose affection move;
But all those follies now I do reprove,
And turned have the tenor of my string,
The heavenly prayses of true Love to sing.
And ye that wont with greedy vaine desire
To reade my fault, and, wondring at my flame,
To warme your selves at my wide sparckling fire,
Sith now that heat is quenched, quench my blame,
And in her ashes shrowd my dying shame;
For who my passed follies now pursewes,
Beginnes his owne, and my old fault renewes.
BEFORE THIS WORLDS GREAT FRAME, in which al things
Are now containd, found any being-place,
Ere flitting Time could wag his eyas wings
About that mightie bound which doth embrace
The rolling spheres, and parts their houres by space,
That high eternall Powre, which now doth move
In all these things, mov'd in it selfe by love.
It lovd it selfe, because it selfe was faire;
(For fair is lov'd); and of it self begot
Like to it selfe his eldest Sonne and Heire,
Eternall, pure, and voide of sinfull blot,
The firstling of his ioy, in whom no iot
Of loves dislike or pride was to be found,
Whom he therefore with equall honour crownd.
With him he raignd, before all time prescribed,
In endlesse glorie and immortall might,
Together with that Third from them derived,
Most wise, most holy, most almightie Spright!
Whose kingdomes throne no thoughts of earthly wight
Can comprehend, much lesse my trembling verse
With equall words can hope it to reherse.
Yet, O most blessed Spirit! pure lampe of light,
Eternall spring of grace and wisedom trew,
Vouchsafe to shed into my barren spright
Some little drop of thy celestiall dew,
That may my rymes with sweet infuse embrew,
And give me words equall unto my thought,
To tell the marveiles by thy mercie wrought.
Yet being pregnant still with powrefull grace,
And full of fruitfull Love, that loves to get
Things like himselfe and to enlarge his race,
His second brood, though not of powre so great,
Yet full of beautie, next he did beget,
An infinite increase of angels bright,
All glistring glorious in their Makers light.
To them the heavens illimitable hight
(Not this round heaven which we from hence behold,
Adornd with thousand lamps of burning light,
And with ten thousand gemmes of shyning gold)
He gave as their inheritance to hold,
That they might serve him in eternall blis,
And be partakers of those ioyes of his.
There they in their trinall triplicities
About him wait, and on his will depend,
Either with nimble wings to cut the skies,
When he them on his messages doth send,
Or on his owne dread presence to attend,
Where they behold the glorie of his light,
And caroll hymnes of love both day and night.
Both day and night is unto them all one;
For he his beames doth unto them extend,
That darknesse there appeareth never none;
Ne hath their day, ne hath their blisse, an end,
But there their termelesse time in pleasure spend;
Ne ever should their happinesse decay,
Had not they dar'd their Lord to disobay.
But pride, impatient of long resting peace,
Did puffe them up with greedy bold ambition,
That they gan cast their state how to increase
Above the fortune of their first condition,
And sit in Gods own seat without commission:
The brightest angel, even the Child of Light,
Drew millions more against their God to fight.
Th'Almighty, seeing their so bold assay,
Kindled the flame of his consuming yre,
And with his onely breath them blew away
From heavens hight, to which they did aspyre,
To deepest hell, and lake of damned fyre,
Where they in darknesse and dread horror dwell,
Hating the happie light from which they fell.
So that next off-spring of the Makers love,
Next to himselfe in glorious degree,
Degendering to hate, fell from above
Through pride; (for pride and love may ill agree);
And now of sinne to all ensample bee:
How then can sinfull flesh it selfe assure,
Sith purest angels fell to be impure?
But that Eternall Fount of love and grace,
Still flowing forth his goodnesse unto all,
Now seeing left a waste and emptie place
In his wyde pallace through those angels fall,
Cast to supply the same, and to enstall
A new unknowen colony therein,
Whose root from earths base groundworke should begin.
Therefore of clay, base, vile, and nest to nought,
Yet form'd by wondrous skill, and by his might
According to an heavenly patterne wrought,
Which he had fashiond in his wise foresight,
He man did make, and breathd a living spright
Into his face, most beautifull and fayre,
Endewd with wisedomes riches, heavenly, rare.
Such he him made, that he resemble might
Himselfe, as mortall thing immortall could;
Him to be lord of every living wight
He made by love out of his owne like mould,
In whom he might his mightie selfe behould;
For Love doth love the thing belov'd to see,
That like it selfe in lovely shape may bee.
But man, forgetfull of his Makers grace
No lesse than angels, whom he did ensew,
Fell from the hope of promist heavenly place,
Into the mouth of Death, to sinners dew,
And all his off-spring into thraldome threw,
Where they for ever should in bonds remaine
Of never-dead, yet ever-dying paine;
Till that great Lord of Love, which him at first
Made of meere love, and after liked well,
Seeing him lie like creature long accurst
In that deep horor of despeyred hell,
Him, wretch, in doole would let no lenger dwell,
But cast out of that bondage to redeeme,
And pay the price, all@ were his debt extreeme.
Out of the bosome of eternall blisse,
In which he reigned with his glorious Syre,
He downe descended, like a most demisse
And abiect thrall, in fleshes fraile attyre,
That he for him might pay sinnes deadly hyre,
And him restore unto that happie state
In which he stood before his haplesse fate.
In flesh at first the guilt committed was,
Therefore in flesh it must be satisfyde;
Nor spirit, nor angel, though they man surpas,
Could make amends to God for mans misguyde,
But onely man himselfe, who selfe did slyde:
So, taking flesh of sacred virgins wombe,
For mans deare sake he did a man become.
And that most blessed bodie, which was borne
Without all blemish or reprochfull blame,
He freely gave to be both rent and torne
Of cruell hands, who with despightfull shame
Revyling him, (that them most vile became,)
At length him nayled on a gallow-tree,
And slew the iust by most uniust decree.
O huge and most unspeakeable impression
Of Loves deep wound, that pierst the piteous hart
Of that deare Lord with so entyre affection,
And, sharply launcing every inner part,
Dolours of death into his soule did dart,
Doing him die that never it deserved,
To free his foes, that from his heast had swerved!
What hart can feel least touch of so sore launch,
Or thought can think the depth of so deare wound?
Whose bleeding sourse their streames yet never staunch,
But stil do flow, and freshly still redownd,
To heale the sores of sinfull soules unsound,
And clense the guilt of that infected cryme,
Which was enrooted in all fleshly slyme.
O blessed Well of Love! O Floure of Grace!
O glorious Morning-Starre! O Lampe of Light!
Most lively image of thy Fathers face,
Eternal King of Glorie, Lord of Might,
Meeke Lambe of God, before all worlds behight,
How can we thee requite for all this good?
Or what can prize** that thy most precious blood?
Yet nought thou ask'st in lieu of all this love
But love of us, for guerdon of thy paine:
Ay me! what can us lesse than that behove?
Had he required life for us againe,
Had it beene wrong to ask his owne with game?
He gave us life, he it restored lost;
Then life were least, that us so little cost.
But he our life hath left unto us free,
Free that was thrall, and blessed that was band;
Ne ought demaunds but that we loving bee,
As he himselfe hath lov'd us afore-hand,
And bound therto with an eternall band;
Him first to love that was so dearely bought,
And next our brethren, to his image wrought.
Him first to love great right and reason is,
Who first to us our life and being gave,
And after, when we fared had amisse,
Us wretches from the second death did save;
And last, the food of life, which now we have,
Even he himselfe, in his dear sacrament,
To feede our hungry soules, unto us lent.
Then next, to love our brethren, that were made
Of that selfe* mould and that self Maker's hand
That we, and to the same againe shall fade,
Where they shall have like heritage of land,
However here on higher steps we stand,
Which also were with selfe-same price redeemed
That we, however of us light esteemed.
And were they not, yet since that loving Lord
Commaunded us to love them for his sake,
Even for his sake, and for his sacred word
Which in his last bequest he to us spake,
We should them love, and with their needs partake;
Knowing that whatsoere to them we give
We give to him by whom we all doe live.
Such mercy he by his most holy reede
Unto us taught, and, to approve it trew,
Ensampled it by his most righteous deede,
Shewing us mercie, miserable crew!
That we the like should to the wretches shew,
And love our brethren; thereby to approve
How much himselfe that loved us we love.
Then rouze thy selfe, O Earth! out of thy soyle,
In which thou wallowest like to filthy swyne,
And doest thy mynd in durty pleasures moyle,
Unmindfull of that dearest Lord of thyne;
Lift up to him thy heavie clouded eyne,
That thou this soveraine bountie mayst behold,
And read, through love, his mercies manifold.
Beginne from first, where he encradled was
In simple cratch*, wrapt in a wad of hay,
Betweene the toylfull oxe and humble asse,
And in what rags, and in how base aray,
The glory of our heavenly riches lay,
When him the silly shepheards came to see,
Whom greatest princes sought on lowest knee.
From thence reade on the storie of his life,
His humble carriage, his unfaulty wayes,
His cancred foes, his fights, his toyle, his strife,
His paines, his povertie, his sharpe assayes,
Through which he past his miserable dayes,
Offending none, and doing good to all,
Yet being malist both by great and small.
And look at last, how of most wretched wights
He taken was, betrayd, and false accused;
How with most scornfull taunts and fell despights,
He was revyld, disgrast, and foule abused;
How scourgd, how crownd, how buffeted, how brused;
And, lastly, how twixt robbers crucifyde,
With bitter wounds through hands, through feet, and syde!
Then let thy flinty hart, that feeles no paine,
Empierced he with pittifull remorse,
And let thy bowels bleede in every vaine,
At sight of his most sacred heavenly corse,
So torne and mangled with malicious forse;
And let thy soule, whose sins his sorrows wrought,
Melt into teares, and grone in grieved thought.
With sence whereof whilest so thy softened spirit
Is inly toucht, and humbled with meeke zeale
Through meditation of his endlesse merit,
Lift up thy mind to th'author of thy weale,
And to his soveraine mercie doe appeale;
Learne him to love that loved thee so deare,
And in thy brest his blessed image beare.
With all thy hart, with all thy soule and mind,
Thou must him love, and his beheasts embrace;
All other loves, with which the world doth blind
Weake fancies, and stirre up affections base,
Thou must renounce and utterly displace,
And give thy self unto him full and free,
That full and freely gave himselfe to thee.
Then shalt thou feele thy spirit so possest,
And ravisht with devouring great desire
Of his dear selfe, that shall thy feeble brest
Inflame with love, and set thee all on fire
With burning zeale, through every part entire,
That in no earthly thing thou shalt delight,
But in his sweet and amiable sight.
Thenceforth all worlds desire will in thee dye,
And all earthes glorie, on which men do gaze,
Seeme durt and drosse in thy pure-sighted eye,
Compar'd to that celestiall beauties blaze,
Whose glorious beames all fleshly sense doth daze
With admiration of their passing light,
Blinding the eyes, and lumining the spright.
Then shall thy ravisht soul inspired bee
With heavenly thoughts, farre above humane skil,
And thy bright radiant eyes shall plainely see
Th'idee of his pure glorie present still
Before thy face, that all thy spirits shall fill
With sweete enragement of celestiall love,
Kindled through sight of those faire things above.
poem by Edmund Spenser
Submitted by Poetry Lover
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Elegy I: Jealousy
Fond woman, which would'ſt have thy huſband die,
And yet complain'ſt of his great jealouſie;
If ſwolne with poyſon, hee lay in his laſt bed,
His body with a ſere-barke covered,
Drawing his breath, as quick and ſhort, as can
The nimbleſt crocheting Muſitian,
Ready with loathſome vomiting to ſpue
His Soule out of one hell, into a new,
Made deafe with his poore kindreds howling cries,
Begging with few feign'd teares great legacies,
Thou would'ſt not weep, but jolly, 'and frolicke bee,
As a ſlave, which to morrow ſhould be free.
Yet weep'ſt thou, when thou ſeeſt him hungerly
Swallow his owne death, hearts-bane jealouſie?
O give him many thanks, he is courteous,
That in ſuſpecting kindly warneth us.
Wee muſt not, as we us'd, flout openly,
In ſcoffing ridles, his deformitie;
Nor at his boord together being fatt,
With words, nor touch, ſcarce lookes, adulterate.
Nor when he ſwolne, and pamper'd with great fare,
Sits downe and ſnorts, cag'd in his basket chaire,
Muſt wee uſurpe his owne bed any more,
Nor kiſſe and play in his houſe, as before.
Now I ſee many dangers; for it is
His realme, his caſtle, and his dioceſſe.
But if, as envious men, which would revile
Their Prince, or coyne his gold, themſelves exile
Into another countrie, 'and doe it there,
Wee play 'in another houſe, what ſhould we feare?
There we will scorn his houſhold policies,
His ſeely plots, and penſionary ſpies,
As the inhabitants of Thames right ſide
Do Londons Major, or Germans the Pope's pride.
poem by John Donne
Submitted by Veronica Serbanoiu
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