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An Hymne In Honour Of Love

Love, that long since hast to thy mighty powre
Perforce subdude my poor captived hart,
And raging now therein with restlesse stowre,
Doest tyrannize in everie weaker part,
Faine would I seeke to ease my bitter smart
By any service I might do to thee,
Or ought that else might to thee pleasing bee.

And now t'asswage the force of this new flame,
And make thee more propitious in my need,
I meane to sing the praises of thy name,
And thy victorious conquests to areed,
By which thou madest many harts to bleed
Of mighty victors, with wide wounds embrewed,
And by thy cruell darts to thee subdewed.

Onely I fear my wits, enfeebled late
Through the sharp sorrowes which thou hast me bred,
Should faint, and words should faile me to relate
The wondrous triumphs of thy great god-hed:
But, if thou wouldst vouchsafe to overspred
Me with the shadow of thy gentle wing,
I should enabled be thy actes to sing.

Come, then, O come, thou mightie God of Love!
Out of thy silver bowres and secret blisse,
Where thou dost sit in Venus lap above,
Bathing thy wings in her ambrosial kisse, 25
That sweeter farre than any nectar is,
Come softly, and my feeble breast inspire
With gentle furie, kindled of thy fire.

And ye, sweet Muses! which have often proved
The piercing points of his avengefull darts,
And ye, fair Nimphs! which oftentimes have loved
The cruel worker of your kindly smarts,
Prepare yourselves, and open wide your harts
For to receive the triumph of your glorie,
That made you merie oft when ye were sorrie.

And ye, faire blossoms of youths wanton breed!
Which in the conquests of your beautie bost,
Wherewith your lovers feeble eyes you feed,
But sterve their harts, that needeth nourture most,
Prepare your selves to march amongst his host,
And all the way this sacred hymne do sing,
Made in the honor of your soveraigne king.

Great God of Might, that reignest in the mynd,
And all the bodie to thy hest doest frame,
Victor of gods, subduer of mankynd,
That doest the lions and fell tigers tame,
Making their cruell rage thy scornfull game,
And in their roring taking great delight,
Who can expresse the glorie of thy might?

Or who alive can perfectly declare
The wondrous cradle of thine infancie,
When thy great mother Venus first thee bare,
Begot of Plenty and of Penurie,
Though elder then thine own nativitie,
And yet a chyld, renewing still thy yeares,
And yet the eldest of the heavenly peares?

For ere this worlds still moving mightie masse
Out of great Chaos ugly prison crept,
In which his goodly face long hidden was
From heavens view, and in deep darknesse kept,
Love, that had now long time securely slept
In Venus lap, unarmed then and naked,
Gan reare his head, by Clotho being waked:

And taking to him wings of his own heat,
Kindled at first from heavens life-giving fyre,
He gan to move out of his idle seat;
Weakly at first, but after with desyre
Lifted aloft, he gan to mount up hyre,
And, like fresh eagle, made his hardy flight
Thro all that great wide wast, yet wanting light.

Yet wanting light to guide his wandring way,
His own faire mother, for all creatures sake,
Did lend him light from her owne goodly ray;
Then through the world his way he gan to take,
The world, that was not till he did it make,
Whose sundrie parts he from themselves did sever.
The which before had lyen confused ever.

The earth, the ayre, the water, and the fyre,
Then gan to raunge themselves in huge array,
And with contrary forces to conspyre
Each against other by all meanes they may,
Threatning their owne confusion and decay:
Ayre hated earth, and water hated fyre,
Till Love relented their rebellious yre.

He then them tooke, and, tempering goodly well
Their contrary dislikes with loved meanes,
Did place them all in order, and compell
To keepe themselves within their sundrie raines,
Together linkt with adamantine chaines;
Yet so as that in every living wight
They mix themselves, and shew their kindly might.

So ever since they firmely have remained,
And duly well observed his beheast;
Through which now all these things that are contained
Within this goodly cope, both most and least,
Their being have, and daily are increast
Through secret sparks of his infused fyre,
Which in the barraine cold he doth inspyre.

Thereby they all do live, and moved are
To multiply the likenesse of their kynd,
Whilest they seeke onely, without further care,
To quench the flame which they in burning fynd;
But man, that breathes a more immortall mynd,
Not for lusts sake, but for eternitie,
Seekes to enlarge his lasting progenie.

For having yet in his deducted spright
Some sparks remaining of that heavenly fyre,
He is enlumind with that goodly light,
Unto like goodly semblant to aspyre;
Therefore in choice of love he doth desyre
That seemes on earth most heavenly to embrace,
That same is Beautie, borne of heavenly race.

For sure, of all that in this mortall frame
Contained is, nought more divine doth seeme,
Or that resembleth more th'immortall flame
Of heavenly light, than Beauties glorious beam.
What wonder then, if with such rage extreme
Frail men, whose eyes seek heavenly things to see,
At sight thereof so much enravisht bee?

Which well perceiving, that imperious boy
Doth therewith tip his sharp empoisned darts,
Which glancing thro the eyes with countenance coy
Kest not till they have pierst the trembling harts,
And kindled flame in all their inner parts,
Which suckes the blood, and drinketh up the lyfe,
Of carefull wretches with consuming griefe.

Thenceforth they playne, and make full piteous mone
Unto the author of their balefull bane:
The daies they waste, the nights they grieve and grone,
Their lives they loath, and heavens light disdaine;
No light but that whose lampe doth yet remaine
Fresh burning in the image of their eye,
They deigne to see, and seeing it still dye.

The whylst thou, tyrant Love, doest laugh and scorne
At their complaints, making their paine thy play;
Whylest they lye languishing like thrals forlorne,
The whyles thou doest triumph in their decay;
And otherwhyles, their dying to delay,
Thou doest emmarble the proud hart of her
Whose love before their life they doe prefer.

So hast thou often done (ay me the more!)
To me thy vassall, whose yet bleeding hart
With thousand wounds thou mangled hast so sore,
That whole remaines scarse any little part;
Yet to augment the anguish of my smart,
Thou hast enfrosen her disdainefull brest,
That no one drop of pitie there doth rest.

Why then do I this honor unto thee,
Thus to ennoble thy victorious name,
Sith thou doest shew no favour unto mee,
Ne once move ruth in that rebellious dame,

Somewhat to slacke the rigour of my flame?
Certes small glory doest thou winne hereby,
To let her live thus free, and me to dy.

But if thou be indeede, as men thee call,
The worlds great parent, the most kind preserver
Of living wights, the soveraine lord of all,
How falles it then that with thy furious fervour
Thou doest afflict as well the not-deserver,
As him that doeth thy lovely heasts despize,
And on thy subiects most doth tyrannize?

Yet herein eke thy glory seemeth more,
By so hard handling those which best thee serve,
That, ere thou doest them unto grace restore,
Thou mayest well trie if they will ever swerve,
And mayest them make it better to deserve,
And, having got it, may it more esteeme;
For things hard gotten men more dearely deeme.

So hard those heavenly beauties be enfyred,
As things divine least passions doe impresse;
The more of stedfast mynds to be admyred,
The more they stayed be on stedfastnesse;
But baseborne minds such lamps regard the lesse,
Which at first blowing take not hastie fyre;
Such fancies feele no love, but loose desyre.

For Love is lord of truth and loialtie,
Lifting himself out of the lowly dust
On golden plumes up to the purest skie,
Above the reach of loathly sinfull lust,
Whose base affect, through cowardly distrust
Of his weake wings, dare not to heaven fly,
But like a moldwarpe in the earth doth ly.

His dunghill thoughts, which do themselves enure
To dirtie drosse, no higher dare aspyre;
Ne can his feeble earthly eyes endure
The flaming light of that celestiall fyre
Which kindleth love in generous desyre,
And makes him mount above the native might
Of heavie earth, up to the heavens hight.

Such is the powre of that sweet passion,
That it all sordid basenesse doth expell,
And the refyned mynd doth newly fashion
Unto a fairer forme, which now doth dwell
In his high thought, that would it selfe excell;
Which he beholding still with constant sight,
Admires the mirrour of so heavenly light.

Whose image printing in his deepest wit,
He thereon feeds his hungrie fantasy,
Still full, yet never satisfyde with it;
Like Tantale, that in store doth sterved ly,
So doth he pine in most satiety;
For nought may quench his infinite desyre,
Once kindled through that first conceived fyre.

Thereon his mynd affixed wholly is,
Ne thinks on ought but how it to attaine;
His care, his ioy, his hope, is all on this,
That seemes in it all blisses to containe,
In sight whereof all other blisse seemes vaine:
Thrice happie man, might he the same possesse,
He faines himselfe, and doth his fortune blesse.

And though he do not win his wish to end,
Yet thus farre happie he himselfe doth weene,
That heavens such happie grace did to him lend
As thing on earth so heavenly to have seene,
His harts enshrined saint, his heavens queene,
Fairer then fairest in his fayning eye,
Whose sole aspect he counts felicitye.

Then forth he casts in his unquiet thought,
What he may do her favour to obtaine;
What brave exploit, what perill hardly wrought,
What puissant conquest, what adventurous paine,
May please her best, and grace unto him gaine;
He dreads no danger, nor misfortune feares,
His faith, his fortune, in his breast he beares.

Thou art his god, thou art his mightie guyde,
Thou, being blind, letst him not see his feares,
But carriest him to that which he had eyde,
Through seas, through flames, through thousand swords and speares;
Ne ought so strong that may his force withstand,
With which thou armest his resistlesse hand.

Witnesse Leander in the Euxine waves,
And stout Aeneas in the Troiane fyre,
Achilles preassing through the Phrygian glaives,
And Orpheus, daring to provoke the yre
Of damned fiends, to get his love retyre;
For both through heaven and hell thou makest way,
To win them worship which to thee obay.

And if by all these perils and these paynes
He may but purchase lyking in her eye,
What heavens of ioy then to himselfe he faynes!
Eftsoones he wypes quite out of memory
Whatever ill before he did aby:
Had it beene death, yet would he die againe,
To live thus happie as her grace to gaine.

Yet when he hath found favour to his will,
He nathemore can so contented rest,
But forceth further on, and striveth still
T'approch more neare, till in her inmost brest
He may embosomd bee and loved best;
And yet not best, but to be lov'd alone;
For love cannot endure a paragone.

The fear whereof, O how doth it torment
His troubled mynd with more then hellish paine!
And to his fayning fansie represent
Sights never seene, and thousand shadowes vaine,
To breake his sleepe and waste his ydle braine:
Thou that hast never lov'd canst not beleeve
Least part of th'evils which poore lovers greeve.

The gnawing envie, the hart-fretting feare,
The vaine surmizes, the distrustfull showes,
The false reports that flying tales doe beare,
The doubts, the daungers, the delayes, the woes,
The fayned friends, the unassured foes,
With thousands more then any tongue can tell,
Doe make a lovers life a wretches hell.

Yet is there one more cursed then they all,
That cancker-worme, that monster, Gelosie,
Which eates the heart and feedes upon the gall,
Turning all Loves delight to miserie,
Through feare of losing his felicitie.
Ah, gods! that ever ye that monster placed
In gentle Love, that all his ioyes defaced!

By these, O Love! thou doest thy entrance make
Unto thy heaven, and doest the more endeere
Thy pleasures unto those which them partake,
As after stormes, when clouds begin to cleare,
The sunne more bright and glorious doth appeare;
So thou thy folke, through paines of Purgatorie,
Dost beare unto thy blisse, and heavens glorie.

There thou them placest in a paradize
Of all delight and ioyous happy rest,
Where they doe feede on nectar heavenly-wize,
With Hercules and Hebe, and the rest
Of Venus dearlings, through her bountie blest;
And lie like gods in yvory beds arayd,
With rose and lillies over them displayd.

There with thy daughter Pleasure they doe play
Their hurtlesse sports, without rebuke or blame,
And in her snowy bosome boldly lay
Their quiet heads, devoyd of guilty shame,
After full ioyance of their gentle game;
Then her they crowne their goddesse and their queene,
And decke with floures thy altars well beseene.

Ay me! deare Lord, that ever I might hope,
For all the paines and woes that I endure,
To come at length unto the wished scope
Of my desire, or might myselfe assure
That happie port for ever to recure!
Then would I thinke these paines no paines at all,
And all my woes to be but penance small.

Then would I sing of thine immortal praise
An heavenly hymne such as the angels sing,
And thy triumphant name then would I raise
Bove all the gods, thee only honoring;
My guide, my god, my victor, and my king:
Till then, drad Lord! vouchsafe to take of me
This simple song, thus fram'd in praise of thee.

poem by Edmund Spenser
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Sonnet X

VNrighteous Lord of loue what law is this,
That me thou makest thus tormented be:
the whiles she lordeth in licentious blisse
of her freewill, scorning both thee and me.
See how the Tyrannesse doth ioy to see
the huge massacres which her eyes do make:
and humbled harts brings captiues vnto thee,
that thou of them mayst mightie vengeance take.
But her proud hart doe thou a little shake
and that high look, with which she doth comptroll
all this worlds pride bow to a baser make,
and al her faults in thy black booke enroll.
That I may laugh at her in equall sort,
as she doth laugh at me & makes my pain her sport.

poem by Edmund Spenser
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Meditation Before Sacrament

Arise my soul & hast away
Thy god doth call & canst thou stay
Thee to his table he invites
To tast of heavenly delights
He sufferd death to sett thee free
From sin; & canst thou slothfull be
To serve him should he for it call
Thy life would be a gift too small
But he desires to make it Blest
And now Invites thee to a feast
A feast of the divinest food
A feast of our own saviours flesh & blood
For shame dull sluggish soul arise
Wilt thou so great a good despise
You'de earthly kings obey with pride
& is ye king of heav'n deni'de
Thou know'st not what this act doth mean
Or would'st not sure be Backward then
The god who all has made tis he
Invites so base a worm as thee
& wilt thou then ungratefull be
No Ld I come & be thou kind
In mercy to me wretchd & blind
The way thou must not onely shew
But give me eyes to find it too
Each step I take yn to thy holy place
Ile utter Halelujahs to thy praise

poem by Thomas Parnell
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An Hymne of Heavenly Love

Love, lift me up upon thy golden wings
From this base world unto thy heavens hight,
Where I may see those admirable things
Which there thou workest by thy soveraine might,
Farre above feeble reach of earthly sight,
That I thereof an heavenly hymne may sing
Unto the God of Love, high heavens king.

Many lewd layes (ah! woe is me the more!)
In praise of that mad fit which fooles call Love,
I have in th'heat of youth made heretofore,
That in light wits did loose affection move;
But all those follies now I do reprove,
And turned have the tenor of my string,
The heavenly prayses of true Love to sing.

And ye that wont with greedy vaine desire
To reade my fault, and, wondring at my flame,
To warme your selves at my wide sparckling fire,
Sith now that heat is quenched, quench my blame,
And in her ashes shrowd my dying shame;
For who my passed follies now pursewes,
Beginnes his owne, and my old fault renewes.

BEFORE THIS WORLDS GREAT FRAME, in which al things
Are now containd, found any being-place,
Ere flitting Time could wag his eyas wings
About that mightie bound which doth embrace
The rolling spheres, and parts their houres by space,
That high eternall Powre, which now doth move
In all these things, mov'd in it selfe by love.

It lovd it selfe, because it selfe was faire;
(For fair is lov'd); and of it self begot
Like to it selfe his eldest Sonne and Heire,
Eternall, pure, and voide of sinfull blot,
The firstling of his ioy, in whom no iot
Of loves dislike or pride was to be found,
Whom he therefore with equall honour crownd.

With him he raignd, before all time prescribed,
In endlesse glorie and immortall might,
Together with that Third from them derived,
Most wise, most holy, most almightie Spright!
Whose kingdomes throne no thoughts of earthly wight
Can comprehend, much lesse my trembling verse
With equall words can hope it to reherse.

Yet, O most blessed Spirit! pure lampe of light,
Eternall spring of grace and wisedom trew,
Vouchsafe to shed into my barren spright
Some little drop of thy celestiall dew,
That may my rymes with sweet infuse embrew,
And give me words equall unto my thought,
To tell the marveiles by thy mercie wrought.

Yet being pregnant still with powrefull grace,
And full of fruitfull Love, that loves to get
Things like himselfe and to enlarge his race,
His second brood, though not of powre so great,
Yet full of beautie, next he did beget,
An infinite increase of angels bright,
All glistring glorious in their Makers light.

To them the heavens illimitable hight
(Not this round heaven which we from hence behold,
Adornd with thousand lamps of burning light,
And with ten thousand gemmes of shyning gold)
He gave as their inheritance to hold,
That they might serve him in eternall blis,
And be partakers of those ioyes of his.

There they in their trinall triplicities
About him wait, and on his will depend,
Either with nimble wings to cut the skies,
When he them on his messages doth send,
Or on his owne dread presence to attend,
Where they behold the glorie of his light,
And caroll hymnes of love both day and night.

Both day and night is unto them all one;
For he his beames doth unto them extend,
That darknesse there appeareth never none;
Ne hath their day, ne hath their blisse, an end,
But there their termelesse time in pleasure spend;
Ne ever should their happinesse decay,
Had not they dar'd their Lord to disobay.

But pride, impatient of long resting peace,
Did puffe them up with greedy bold ambition,
That they gan cast their state how to increase
Above the fortune of their first condition,
And sit in Gods own seat without commission:
The brightest angel, even the Child of Light,
Drew millions more against their God to fight.

Th'Almighty, seeing their so bold assay,
Kindled the flame of his consuming yre,
And with his onely breath them blew away
From heavens hight, to which they did aspyre,
To deepest hell, and lake of damned fyre,
Where they in darknesse and dread horror dwell,
Hating the happie light from which they fell.

So that next off-spring of the Makers love,
Next to himselfe in glorious degree,
Degendering to hate, fell from above
Through pride; (for pride and love may ill agree);
And now of sinne to all ensample bee:
How then can sinfull flesh it selfe assure,
Sith purest angels fell to be impure?

But that Eternall Fount of love and grace,
Still flowing forth his goodnesse unto all,
Now seeing left a waste and emptie place
In his wyde pallace through those angels fall,
Cast to supply the same, and to enstall
A new unknowen colony therein,
Whose root from earths base groundworke should begin.

Therefore of clay, base, vile, and nest to nought,
Yet form'd by wondrous skill, and by his might
According to an heavenly patterne wrought,
Which he had fashiond in his wise foresight,
He man did make, and breathd a living spright
Into his face, most beautifull and fayre,
Endewd with wisedomes riches, heavenly, rare.

Such he him made, that he resemble might
Himselfe, as mortall thing immortall could;
Him to be lord of every living wight
He made by love out of his owne like mould,
In whom he might his mightie selfe behould;
For Love doth love the thing belov'd to see,
That like it selfe in lovely shape may bee.

But man, forgetfull of his Makers grace
No lesse than angels, whom he did ensew,
Fell from the hope of promist heavenly place,
Into the mouth of Death, to sinners dew,
And all his off-spring into thraldome threw,
Where they for ever should in bonds remaine
Of never-dead, yet ever-dying paine;

Till that great Lord of Love, which him at first
Made of meere love, and after liked well,
Seeing him lie like creature long accurst
In that deep horor of despeyred hell,
Him, wretch, in doole would let no lenger dwell,
But cast out of that bondage to redeeme,
And pay the price, all@ were his debt extreeme.

Out of the bosome of eternall blisse,
In which he reigned with his glorious Syre,
He downe descended, like a most demisse
And abiect thrall, in fleshes fraile attyre,
That he for him might pay sinnes deadly hyre,
And him restore unto that happie state
In which he stood before his haplesse fate.

In flesh at first the guilt committed was,
Therefore in flesh it must be satisfyde;
Nor spirit, nor angel, though they man surpas,
Could make amends to God for mans misguyde,
But onely man himselfe, who selfe did slyde:
So, taking flesh of sacred virgins wombe,
For mans deare sake he did a man become.

And that most blessed bodie, which was borne
Without all blemish or reprochfull blame,
He freely gave to be both rent and torne
Of cruell hands, who with despightfull shame
Revyling him, (that them most vile became,)
At length him nayled on a gallow-tree,
And slew the iust by most uniust decree.

O huge and most unspeakeable impression
Of Loves deep wound, that pierst the piteous hart
Of that deare Lord with so entyre affection,
And, sharply launcing every inner part,
Dolours of death into his soule did dart,
Doing him die that never it deserved,
To free his foes, that from his heast had swerved!

What hart can feel least touch of so sore launch,
Or thought can think the depth of so deare wound?
Whose bleeding sourse their streames yet never staunch,
But stil do flow, and freshly still redownd,
To heale the sores of sinfull soules unsound,
And clense the guilt of that infected cryme,
Which was enrooted in all fleshly slyme.

O blessed Well of Love! O Floure of Grace!
O glorious Morning-Starre! O Lampe of Light!
Most lively image of thy Fathers face,
Eternal King of Glorie, Lord of Might,
Meeke Lambe of God, before all worlds behight,
How can we thee requite for all this good?
Or what can prize** that thy most precious blood?

Yet nought thou ask'st in lieu of all this love
But love of us, for guerdon of thy paine:
Ay me! what can us lesse than that behove?
Had he required life for us againe,
Had it beene wrong to ask his owne with game?
He gave us life, he it restored lost;
Then life were least, that us so little cost.

But he our life hath left unto us free,
Free that was thrall, and blessed that was band;
Ne ought demaunds but that we loving bee,
As he himselfe hath lov'd us afore-hand,
And bound therto with an eternall band;
Him first to love that was so dearely bought,
And next our brethren, to his image wrought.

Him first to love great right and reason is,
Who first to us our life and being gave,
And after, when we fared had amisse,
Us wretches from the second death did save;
And last, the food of life, which now we have,
Even he himselfe, in his dear sacrament,
To feede our hungry soules, unto us lent.

Then next, to love our brethren, that were made
Of that selfe* mould and that self Maker's hand
That we, and to the same againe shall fade,
Where they shall have like heritage of land,
However here on higher steps we stand,
Which also were with selfe-same price redeemed
That we, however of us light esteemed.

And were they not, yet since that loving Lord
Commaunded us to love them for his sake,
Even for his sake, and for his sacred word
Which in his last bequest he to us spake,
We should them love, and with their needs partake;
Knowing that whatsoere to them we give
We give to him by whom we all doe live.

Such mercy he by his most holy reede
Unto us taught, and, to approve it trew,
Ensampled it by his most righteous deede,
Shewing us mercie, miserable crew!
That we the like should to the wretches shew,
And love our brethren; thereby to approve
How much himselfe that loved us we love.

Then rouze thy selfe, O Earth! out of thy soyle,
In which thou wallowest like to filthy swyne,
And doest thy mynd in durty pleasures moyle,
Unmindfull of that dearest Lord of thyne;
Lift up to him thy heavie clouded eyne,
That thou this soveraine bountie mayst behold,
And read, through love, his mercies manifold.

Beginne from first, where he encradled was
In simple cratch*, wrapt in a wad of hay,
Betweene the toylfull oxe and humble asse,
And in what rags, and in how base aray,
The glory of our heavenly riches lay,
When him the silly shepheards came to see,
Whom greatest princes sought on lowest knee.

From thence reade on the storie of his life,
His humble carriage, his unfaulty wayes,
His cancred foes, his fights, his toyle, his strife,
His paines, his povertie, his sharpe assayes,
Through which he past his miserable dayes,
Offending none, and doing good to all,
Yet being malist both by great and small.

And look at last, how of most wretched wights
He taken was, betrayd, and false accused;
How with most scornfull taunts and fell despights,
He was revyld, disgrast, and foule abused;
How scourgd, how crownd, how buffeted, how brused;
And, lastly, how twixt robbers crucifyde,
With bitter wounds through hands, through feet, and syde!

Then let thy flinty hart, that feeles no paine,
Empierced he with pittifull remorse,
And let thy bowels bleede in every vaine,
At sight of his most sacred heavenly corse,
So torne and mangled with malicious forse;
And let thy soule, whose sins his sorrows wrought,
Melt into teares, and grone in grieved thought.

With sence whereof whilest so thy softened spirit
Is inly toucht, and humbled with meeke zeale
Through meditation of his endlesse merit,
Lift up thy mind to th'author of thy weale,
And to his soveraine mercie doe appeale;
Learne him to love that loved thee so deare,
And in thy brest his blessed image beare.

With all thy hart, with all thy soule and mind,
Thou must him love, and his beheasts embrace;
All other loves, with which the world doth blind
Weake fancies, and stirre up affections base,
Thou must renounce and utterly displace,
And give thy self unto him full and free,
That full and freely gave himselfe to thee.

Then shalt thou feele thy spirit so possest,
And ravisht with devouring great desire
Of his dear selfe, that shall thy feeble brest
Inflame with love, and set thee all on fire
With burning zeale, through every part entire,
That in no earthly thing thou shalt delight,
But in his sweet and amiable sight.

Thenceforth all worlds desire will in thee dye,
And all earthes glorie, on which men do gaze,
Seeme durt and drosse in thy pure-sighted eye,
Compar'd to that celestiall beauties blaze,
Whose glorious beames all fleshly sense doth daze
With admiration of their passing light,
Blinding the eyes, and lumining the spright.

Then shall thy ravisht soul inspired bee
With heavenly thoughts, farre above humane skil,
And thy bright radiant eyes shall plainely see
Th'idee of his pure glorie present still
Before thy face, that all thy spirits shall fill
With sweete enragement of celestiall love,
Kindled through sight of those faire things above.

poem by Edmund Spenser
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Sweet empty sky of June without a stain,

O Lord, the hope of Israel, all they that forsake
Thee shall be ashamed ; and they that depart from
Thee, shall be written in the earth, because they have
forsaken the Lord, the fountain of living waters.
Heal me, O Lord, and I shall be healed ; save me,
and I shall be saved, for Thou art my health, and my
great deliverer.
I said in the cutting off of my days, I shall go to
the gates of the grave ; I have deprived myself of the
residue of my years.
I said, I shall not see the Lord, even the Lord in the
land of the living : I shall behold man no more with
the inhabitants of the world.
O Lord ! by Thee doth man live, and from Thee is
the life of my spirit : therefore wilt Thou recover me,
and make me to live.
Thou hast in love to my soul delivered it from the
pit of corruption ; for Thou hast cast all my sins
behind Thy back.
For Thy name's sake hast Thou put off thine anger ;
for Thy praise hast Thou refrained from me, that I
should not be cut off.
For the grave cannot praise Thee, death cannot
celebrate Thee : they that go down into the pit, cannot
hope for Thy truth.
The living, the living, he shall praise Thee, as I do
this day : the father to the children shall make known
Thy truth.
O Lord ! Thou hast been merciful, Thou hast
brought back my life from corruption : Thou hast
redeemed me from my sin.
They that follow after lying vanities, forsake their
own mercy.
Therefore shall Thy songs be with me, and my
prayer unto the God of my life.
I will go unto the altar of my God, unto God, the
joy of my youth ; and in Thy fear will I worship
towards Thy holy temple.
I will sacrifice unto Thee with the voice of thanks-
giving ; I will pay that which I have vowed ; sal-
vation is of the Lord.

poem by Henry Vaughan
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Why Art Thou Thus Cast Down, My Heart?

Why art thou thus cast down, my heart?
Why troubled, why dost mourn apart,
O'er nought but earthly wealth?
Trust in thy God, be not afraid,
He is thy Friend who all things made.

Dost think thy prayers He doth not heed?
He knows full well what thou dost need,
And heaven and earth are His;
My Father and my God, who still
Is with my soul in every ill.

Since Thou my God and Father art,
I know Thy faithful loving heart
Will ne'er forget Thy child;
See I am poor, I am but dust,
On earth is none whom I can trust.

The rich man in his wealth confides,
But in my God my trust abides;
Then laugh ye as ye will,
I hold this fast that He hath taught,--
Who trusts in God shall want for nought.

Yes, Lord, Thou art as rich to-day
As Thou hast been and shalt be aye,
I rest on Thee alone;
Thy riches to my soul be given,
And 't is enough for earth and heaven.

What here may shine I all resign,
If the eternal crown be mine,
That through Thy bitter death
Thou gainedst, O Lord Christ, for me--
For this, for this, I cry to Thee!

All wealth, all glories, here below,
The best that this world can bestow,
Silver or gold or lands,
But for a little time is given,
And helps us not to enter heaven.
I thank Thee, Christ, Eternal Lord,
That Thou hast taught me by Thy word
To know this truth and Thee;
O grant me also steadfastness
Thy heavenly kingdom not to miss.

Praise, honour, thanks, to Thee be brought,
For all things in and for me wrought
By Thy great mercy, Christ.
This one thing only still I pray,
Oh cast me ne'er from Thee away

poem by Hans Sachs
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Hymn XXVI: I Thirst, Thou Wounded Lamb of God

I thirst, thou wounded Lamb of God,
To wash me in thy cleansing blood,
To dwell within thy wounds; then pain
Is sweet, and life or death is gain.

Take my poor heart, and let it be
For ever closed to all but thee!
Seal thou my breast, and let me we;
That pledge of love for ever there!

How blest are they who still abide
Close sheltered in thy bleeding side,
Who life and strength from thence derive,
And by thee move, and in thee live.

What are our works but sin and death,
Till thou thy quickening Spirit breathe!
Thou giv'st the power thy grace to move;
O wondrous grace! O boundless love!

How can it be, thou heavenly King,
That thou shouldst us to glory bring?
Make slaves the partners of thy throne,
Decked with a never-fading crown?

Hence our hearts melt, our eyes o'erflow,
Our words are lost; nor will we know,
Nor will we think of aught beside,
'My Lord, my Love is crucified.'

Ah, Lord! enlarge our scanty thought,
To know the wonders thou hast wrought;
Unloose our stammering tongues, to tell
Thy love immense, unsearchable.

First-born of many brethren thou!
To thee, lo! all our souls we bow:
To thee our hearts and hands we give:
Thine may we die, thine may we live!

poem by Charles Wesley
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Holy Sonnet I: Thou Hast Made Me

Thou hast made me, and shall thy work decay?
Repair me now, for now mine end doth haste;
I run to death, and death meets me as fast,
And all my pleasures are like yesterday.
I dare not move my dim eyes any way,
Despair behind, and death before doth cast
Such terror, and my feeble flesh doth waste
By sin in it, which it towards hell doth weigh.
Only thou art above, and when towards thee
By thy leave I can look, I rise again;
But our old subtle foe so tempteth me
That not one hour myself I can sustain.
Thy grace may wing me to prevent his art,
And thou like adamant draw mine iron heart.

poem by John Donne
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Sonnet 11

Sighing, and sadly sitting by my Love,
He ask't the cause of my hearts sorrowing,
Conjuring me by heavens etemall King
To tell the cause which me so much did move.
Compell'd: (quoth I) to thee will I confesse,
Love is the cause; and only love it is
That doth deprive me of my heavenly blisse.
Love is the paine that doth my heart oppresse.
And what is she (quoth he) whom thou do'st love?
Looke in this glasse (quoth I) there shalt thou see
The perfect forme of my faelicitie.
When, thinking that it would strange Magique prove,
He open'd it: and taking of the cover,
He straight perceav'd himseife to be my Lover.

poem by Richard Barnfield
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Psalm 86

Thy gracious ear, O Lord, encline,
O hear me I thee pray,
For I am poor, and almost pine
With need, and sad decay.
Preserve my soul, for *I have trod Heb. I am good, loving,
Thy waies, and love the just, a doer of good and
Save thou thy servant O my God holy things
Who still in thee doth trust.
Pity me Lord for daily thee
I call; 4 O make rejoyce
Thy Servants Soul; for Lord to thee
I lift my soul and voice,
For thou art good, thou Lord art prone
To pardon, thou to all
Art full of mercy, thou alone
To them that on thee call.
Unto my supplication Lord
Give ear, and to the crie
Of my incessant praiers afford
Thy hearing graciously.
I in the day of my distress
Will call on thee for aid;
For thou wilt grant me free access
And answer, what I pray'd.
Like thee among the gods is none
O Lord, nor any works
Of all that other Gods have done
Like to thy glorious works.
The Nations all whom thou hast made
Shall come, and all shall frame
To bow them low before thee Lord,
And glorifie thy name.
For great thou art, and wonders great
By thy strong hand are done,
Thou in thy everlasting Seat
Remainest God alone.
Teach me O Lord thy way most right,
I in thy truth will hide,
To fear thy name my heart unite
So shall it never slide.
Thee will I praise O Lord my God
Thee honour, and adore
With my whole heart, and blaze abroad
Thy name for ever more.
For great thy mercy is toward me,
And thou hast free'd my Soul
Eev'n from the lowest Hell set free
From deepest darkness foul.
O God the proud against me rise
And violent men are met
To seek my life, and in their eyes
No fear of thee have set.
But thou Lord art the God most mild
Readiest thy grace to shew,
Slow to be angry, and art stil'd
Most mercifull, most true.
O turn to me thy face at length,
And me have mercy on,
Unto thy servant give thy strength,
And save thy hand-maids Son.
Some sign of good to me afford,
And let my foes then see
And be asham'd, because thou Lord
Do'st help and comfort me.

poem by John Milton
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Holy Sonnet II: As Due by Many Titles

As due by many titles I resigne
My selfe to thee, O God, first I was made
By thee, and for thee, and when I was decay'd
Thy blood bought that, the which before was thine;
I am thy sonne, made with thy selfe to shine,
Thy servant, whose paines thou hast still repaid,
Thy sheepe, thine Image, and, till I betray'd
My selfe, a temple of thy Spirit divine;
Why doth the devill then usurpe on mee?
Why doth he steale, nay ravish that's thy right?
Except thou rise and for thine own worke fight,
Oh I shall soone despaire, when I doe see
That thou lov'st mankind well, yet wilt'not chuse me,
And Satan hates mee, yet is loth to lose me.

poem by John Donne
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Upon The Thief

The thief, when he doth steal, thinks he doth gain;
Yet then the greatest loss he doth sustain.
Come, thief, tell me thy gains, but do not falter.
When summ'd, what comes it to more than the halter?
Perhaps, thou'lt say, The halter I defy;
So thou may'st say, yet by the halter die.
Thou'lt say, Then there's an end; no, pr'ythee, hold,
He was no friend of thine that thee so told.
Hear thou the Word of God, that will thee tell,
Without repentance thieves must go to hell.
But should it be as thy false prophet says,
Yet nought but loss doth come by thievish ways.
All honest men will flee thy company,
Thou liv'st a rogue, and so a rogue will die.
Innocent boldness thou hast none at all,
Thy inward thoughts do thee a villain call.
Sometimes when thou liest warmly on thy bed,
Thou art like one unto the gallows led.
Fear, as a constable, breaks in upon thee,
Thou art as if the town was up to stone thee.
If hogs do grunt, or silly rats do rustle,
Thou art in consternation, think'st a bustle
By men about the door, is made to take thee,
And all because good conscience doth forsake thee.
Thy case is most deplorably so bad,
Thou shunn'st to think on't, lest thou should'st be mad.
Thou art beset with mischiefs every way,
The gallows groaneth for thee every day.
Wherefore, I pr'ythee, thief, thy theft forbear,
Consult thy safety, pr'ythee, have a care.
If once thy head be got within the noose,
'Twill be too late a longer life to choose.
As to the penitent thou readest of,
What's that to them who at repentance scoff.
Nor is that grace at thy command or power,
That thou should'st put it off till the last hour.
I pr'ythee, thief, think on't, and turn betime;
Few go to life who do the gallows climb.

poem by John Bunyan
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Hymn XXVI: I Thirst, Thou Wounded Lamb of God

I thirst, thou wounded Lamb of God,
To wash me in thy cleansing blood,
To dwell within thy wounds; then pain
Is sweet, and life or death is gain.

Take my poor heart, and let it be
For ever closed to all but thee!
Seal thou my breast, and let me we;
That pledge of love for ever there!

How blest are they who still abide
Close sheltered in thy bleeding side,
Who life and strength from thence derive,
And by thee move, and in thee live.

What are our works but sin and death,
Till thou thy quickening Spirit breathe!
Thou giv'st the power thy grace to move;
O wondrous grace! O boundless love!

How can it be, thou heavenly King,
That thou shouldst us to glory bring?
Make slaves the partners of thy throne,
Decked with a never-fading crown?

Hence our hearts melt, our eyes o'erflow,
Our words are lost; nor will we know,
Nor will we think of aught beside,
"My Lord, my Love is crucified."

Ah, Lord! enlarge our scanty thought,
To know the wonders thou hast wrought;
Unloose our stammering tongues, to tell
Thy love immense, unsearchable.

First-born of many brethren thou!
To thee, lo! all our souls we bow:
To thee our hearts and hands we give:
Thine may we die, thine may we live!

poem by John Wesley
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Holy Sonnet 1

Thou hast made me, and shall Thy work decay?
Repair me now, for now mine end doth haste;
I run to death, and Death meets me as fast,
And all my pleasures are like yesterday.
I dare not move my dim eyes any way;
Despair behind, and Death before doth cast
Such terror, and my feeble flesh doth waste
By sin in it, which it towards hell doth weigh.
Only Thou art above, and when towards Thee
By Thy leave I can look, I rise again;
But our old subtle foe so tempteth me,
That not one hour myself I can sustain.
Thy grace may wing me to prevent his art
And thou like adamant draw mine iron heart.

poem by John Donne from Holy Sonnets
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Coridon to his Phillis

Alas my hart, mine eye hath wrongèd thee,
Presumptious eye, to gaze on Phillis face:
Whose heavenly eye no mortall man may see
But he must die, or purchase Phillis grace.
Poor Coridon, the Nimph whose eye doth moove thee,
Dooth love to draw, but is not drawne to love thee.

Her beautie, Nature's pride, and sheepheards praise,
Her eye, the heavenly Planet of my life:
Her matchlesse wit and grace, her fame displaies,
As if that love had made her for his wife.
Onely, her eyes shoote fierie darts to kill,
Yet is her hart as cold as Caucase hill.

My wings too weake to flye against the Sunne,
Mine eyes unable to sustaine her light,
My hart doth yeeld that I am quite undone,
Thus hath faire Phillis slaine me with her sight.
My bud is blasted, withred is my leafe
And all my corne is rotted in the sheafe.

Phillis, the golden fetter of my minde,
My fancie's Idoll, and my vitall power:
Goddesse of Nimphs, and honour of thy kinde,
This Age's Phoenix, Beautie's richest bower.
Poore Coridon for love of thee must die:
Thy beautie's thrall and conquest of thine eye.

Leave Coridon to plough the barren field,
Thy buds of hope are blasted with disgrace:
For Phillis' lookes no harty love doo yeeld,
Nor can she love, for all her lovely face.
Die Coridon, the spoile of Phillis' eye:
She cannot love, and therefore thou must die.

Finis.

poem by Sir Edward Dyer
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Love (I)

Immortal love, authour of this great frame,
Sprung from that beautie which can never fade;
How hath man parcel’d out thy glorious name,
And thrown it on that dust which thou hast made,

While mortall love doth all the title gain!
Which siding with invention, they together
Bear all the sway, possessing heart and brain,
(Thy workmanship) and give thee share in neither.

Wit fancies beautie, beautie raiseth wit:
The world is theirs; they two play out the game,
Thou standing by: and though thy glorious name
Wrought our deliverance from th’ infernall pit,

Who sings thy praise? onely a skarf or glove
Doth warm our hands, and make them write of love.

poem by George Herbert
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Holy Sonnet ?

Thou hast made me, and shall thy work decay?
Repair me now, for now mine end doth haste,
I run to death, and death meets me as fast,
And all my pleasures are like yesterday;
I dare not move my dim eyes any way,
Despair behind, and death before doth cast
Such terror, and my feebled flesh doth waste
By sin in it, which it t'wards hell doth weigh.
Only thou art above, and when towards thee
By thy leave I can look, I rise again;
But our old subtle foe so tempteth me,
That not one hour I can myself sustain;
Thy grace may wing me to prevent his art,
And thou like adamant draw mine iron heart.

poem by John Donne
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Sonnet 149: Canst thou, O cruel, say I love thee not

Canst thou, O cruel, say I love thee not,
When I against my self with thee partake?
Do I not think on thee when I forgot
Am of my self, all tyrant, for thy sake?
Who hateth thee that I do call my friend?
On whom frown'st thou that I do fawn upon?
Nay, if thou lour'st on me, do I not spend
Revenge upon my self with present moan?
What merit do I in my self respect,
That is so proud thy service to despise,
When all my best doth worship thy defect,
Commanded by the motion of thine eyes?
But, love, hate on, for now I know thy mind:
Those that can see thou lov'st, and I am blind.

poem by William Shakespeare
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Upon The Blush Of A Faire Ladie

Stay lusty blood! where canst thou seeke
So blest a seat as in her cheeke?
How dar'st thou from her face retire
Whose beauty doth command desire?
But if thou wilt not stay, then flowe
Downe to her panting pappes belowe:
There take thou glory to distayne
With azure blewe each swelling veyne,
From thence run boyling through each part
Till thou hast warm'd her frozen hart,
Which, if from love thou find'st entire,
O martyr it with gentle fire.

poem by William Strode
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Preparatory Meditations - Second Series: 7

(Psalms 105:17. He sent a Man before Them, even Joseph, who was Sold, etc.)

All dull, my Lord, my spirits flat, and dead,
All water-soaked and sapless to the skin.
Oh! Screw me up and make my spirit's bed
Thy quickening virtue, for my ink is dim,
My pencil blunt. Doth Joseph type out Thee?
Heralds of angels sing out, 'Bow the knee.'

Is Joseph's glorious shine a type of Thee?
How bright art Thou? He envied was as well.
And so was Thou. He's stripped and picked, poor he,
Into the pit. And so was Thou. They shell
Thee of Thy kernel. He by Judah's sold
For twenty bits; thirty for Thee he'd told.

Joseph was tempted by his mistress vile.
Thou by the devil, but both shame the foe.
Joseph was cast into the jail awhile.
And so was Thou. Sweet apples mellow so.
Joseph did from his jail to glory run.
Thou from death's pallet rose like morning sun.

Joseph lays in against the famine, and
Thou dost prepare the bread of life for Thine,
He bought with corn for Pharaoh th' men and land.
Thou with Thy bread mak'st such themselves consign
Over to Thee, that eat it. Joseph makes
His brethren bow before him. Thine too quake.

Joseph constrains his brethren till their sins
Do gall their souls. Repentance babbles fresh.
Thou treatest sinners till repentance springs,
Then with him send'st a Benjamin-like mess.
Joseph doth cheer his humble brethren. Thou
Dost stud with joy the mourning saints that bow.

Joseph's bright shine th' Eleven Tribes must preach.
And Thine Apostles now eleven, Thine.
They bear his presents to his friends: Thine reach
Thine unto Thine, thus now behold a shine.
How hast Thou penciled out, my Lord, most bright
Thy glorious image here, on Joseph's light.

This I bewail in me under this shine,
To see so dull a color in my skin.
Lord, lay Thy brightsome colors on me Thine.
Scour Thou my pipes, then play Thy tunes therein.
I will not hang my harp in willows by,
While Thy sweet praise my tunes doth glorify.

poem by Edward Taylor
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To His Mistress

Why dost thou shade thy lovely face? O why
Does that eclipsing hand of thine deny
The sunshine of the Sun's enlivening eye?

Without thy light what light remains in me?
Thou art my life; my way, my light's in thee;
I live, I move, and by thy beams I see.

Thou art my life-if thou but turn away
My life's a thousand deaths. Thou art my way-
Without.thee, Love, I travel not but stray.

My light thou art-without thy glorious sight
My eyes are darken'd with eternal night.
My Love, thou art my way, my life, my light.

Thou art my way; I wander if thou fly.
Thou art my light; if hid, how blind am I!
Thou art my life; if thou withdraw'st, I die.

My eyes are dark and blind, I cannot see:
To whom or whither should my darkness flee,
But to that light?-and who's that light but thee?

If I have lost my path, dear lover, say,
Shall I still wander in a doubtful way?
Love, shall a lamb of Israel's sheepfold stray?

My path is lost, my wandering steps do stray;
I cannot go, nor can I safely stay;
Whom should I seek but thee, my path, my way?

And yet thou turn'st thy face away and fly'st me!
And yet I sue for grace and thou deny'st me!
Speak, art thou angry, Love, or only try'st me?

Thou art the pilgrim's path, the blind man's eye,
The dead man's life. On thee my hopes rely:
If I but them remove, I surely die.

Dissolve thy sunbeams, close thy wings and stay!
See, see how I am blind, and dead, and stray!
-O thou art my life, my light, my way!

Then work thy will! If passion bid me flee,
My reason shall obey, my wings shall be
Stretch'd out no farther than from me to thee!

poem by Lord John Wilmot
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