Aliter
Regibus haec posuit Ludovicus Templa futuris;
Gratior ast ipsi Castra fuere Domus.
poem by Andrew Marvell
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Related quotes
In Effigiem Oliveri Cromwell
Haec est quae toties Inimicos Umbra fugavit,
At sub qua Cives Otia lenta terunt.
In eandem Reginae Sueciae transmissam
Bellipotens Virgo, septem Regina Trionum.
Christina, Arctoi lucida stella Poli;
Cernis quas merui dura sub Casside Rugas;
Sicque Senex Armis impiger Ora fero;
Invia Fatorum dum per Vestigia nitor,
Exequor & Populi fortia Jussa Manu.
At tibi submittit frontem reverentior Umbra,
Nec sunt hi Vultus Regibus usque truces.
poem by Andrew Marvell
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Templa
'Okyeman',
'Natamkese',
'Abuakwa',
But you were mercilessly beaten up! !
And, Templa my friend came for youe aid;
For, your attackers nearly killed you!
Attacked,
In a Mitsibushi pick-up;
What a shame! !
But, i am able to identify them;
And like the muse of a professional investigator!
But in diverse ways;
For, this attack could have resulted to your death.
poem by Edward Kofi Louis
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Ad M. T. Ciceronem. Catul Ep. 50.
AD M. T. CICERONEM.
CATUL EP. 50.
Disertissime Romuli nepotum,
Quot sunt, quotque fuere, Marce Tulli,
Quotque post alios erunt in annos,
Gratias tibi maximas Catullus
Agit, pessimus omnium poeta:
Tanto pessimus omnium poeta,
Quanto tu optimus omnium patronus.
TO MARCUS T. CICERO.
IN AN ENGLISH PENTASTICK.
Tully to thee, Rome's eloquent sole heir,
The best of all that are, shall be, and were,
I the worst poet send my best thanks and pray'r:
Ev'n by how much the worst of poets I,
By so much you the best of patrones be.
poem by Richard Lovelace
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De Quintia Et Sesbia. Ep. 87
DE QUINTIA ET LESBIA. EP. 87.
Quintia formosa est multis, mihi candida, longa,
Recta est; haec ego sic singula confiteor:
Tota illud formosa nego: nam multa venustas;
Nulla in tam magno est corpore mica salis.
Lesbia formosa est quae, cum pulcherrima tota est,
Tum omnibus una omneis surripuit veneres.
ENGLISHED.
Quintia is handsome, fair, tall, straight: all these
Very particulars I grant with ease:
But she all ore 's not handsome; here's her fault:
In all that bulk there's not one corne of salt,
Whilst Lesbia, fair and handsome too all ore,
All graces and all wit from all hath bore.
poem by Richard Lovelace
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The Roman Cemetery
Abused have been the Romans
by certain scholars of more recent times
for not creating metaphysics
like other glorious nations,
but only aqueducts, roads, colosseums, forums,
the eternal city, castra, border, earthwork.
Abused have been the Romans
for building only houses, with atria
receiving daylight from above,
and with the warning on their doorsills: cave canem.
If fate would have you come to Rome some day
and deep into the countryside, my friend, along the Via Apia
you were to wander,
you would then understand, oh, how unjust the balance is
in which people and peoples weigh
each other’s hearts and virtues. For you would see a Way
unrolling on and on into the landscape,
stone after stone, all fitting,
a Way lined left and right
with urns, sarcophaguses, mausoleums
preserving ashes, relics sheltering.
Thus did the Romans see the Way, defying every limit,
into the mighty realm of life through death advancing,
laid out in rows
on either side. And those who in the shade of cypresses
in sarcophaguses are sleeping, hear the sound
of shields and lances, hear the cohorts marching,
the wheels of chariots, the horses’ neighing. In due course
all this no longer does exist
but the more ancient dead still listen to the Way
that sounds on earth.
Thus did the Romans visualize a cemetery:
a way lined with two rows of silences.
And that is Roman metaphysics: a Way.
A way advancing through the dead, not through the quick.
poem by Lucian Blaga, translated by Dan Duţescu
Submitted by Dan Costinaş
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Beyond The Invisible
(michael cretu/david david fairstein)
.
I look into the mirror
See myself, Im over me
I need space for my desires
Have to dive into my fantasies
.
I know as soon as Ill arrive
Everything is possible
Cause no one has to hide
Beyond the invisible
.
Latvian chant
Sajaja bramani totari ta, raitata raitata, radu ridu raitata, rota
(translation
The brave and wise men came together on horse)
Close your eyes
Just feel and realize
It is real and not a dream
Im in you and youre in me
.
It is time
To break the chains of life
If you follow you will see
Whats beyond reality
.
Ne irascaris domine,
Ne ultra memineris iniquitatis:
Ecce civitas sancti facta est deserta:
Sion deserta facta est:
Ierusalem desolata est:
Domus sanctificationis tuae et gloriae tuae
(translation
Do not be angry lord,
Or remember iniquity forever:
Behold the holy city is a desert:
Sion is mad a desert:
Jerusalem is desolate:
The house of your holiness and glory )
song performed by by Enigma
Submitted by Lucian Velea
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Horace to phyllis
Come, Phyllis, I've a cask of wine
That fairly reeks with precious juices,
And in your tresses you shall twine
The loveliest flowers this vale produces.
My cottage wears a gracious smile,--
The altar, decked in floral glory,
Yearns for the lamb which bleats the while
As though it pined for honors gory.
Hither our neighbors nimbly fare,--
The boys agog, the maidens snickering;
And savory smells possess the air
As skyward kitchen flames are flickering.
You ask what means this grand display,
This festive throng, and goodly diet?
Well, since you're bound to have your way,
I don't mind telling, on the quiet.
'Tis April 13, as you know,--
A day and month devote to Venus,
Whereon was born, some years ago,
My very worthy friend Maecenas.
Nay, pay no heed to Telephus,--
Your friends agree he doesn't love you;
The way he flirts convinces us
He really is not worthy of you!
Aurora's son, unhappy lad!
You know the fate that overtook him?
And Pegasus a rider had--
I say he had before he shook him!
Haec docet (as you must agree):
'T is meet that Phyllis should discover
A wisdom in preferring me
And mittening every other lover.
So come, O Phyllis, last and best
Of loves with which this heart's been smitten,--
Come, sing my jealous fears to rest,
And let your songs be those I've written.
poem by Eugene Field
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Pentadii
PENTADII.
Non est, fulleris, haec beata non est
Quod vos creditis esse, vita non est:
Fulgentes manibus videre gemmas
Et testudineo jacere lecto,
Aut pluma latus abdidisse molli,
Aut auro bibere, aut cubare cocco;
Regales dapibus gravare mensas,
Et quicquid Lybico secatur arvo;
Non una positum tenere cella:
Sed nullos trepidum timere casus,
Nec vano populi favore tangi,
Et stricto nihil aestuare ferro:
Hoc quisquis poterit, licebit illi
Fortunam moveat loco superbus.
ENGLISHED.
It is not, y' are deceav'd, it is not blisse
What you conceave a happy living is:
To have your hands with rubies bright to glow,
Then on your tortoise-bed your body throw,
And sink your self in down, to drink in gold,
And have your looser self in purple roll'd;
With royal fare to make the tables groan,
Or else with what from Lybick fields is mown,
Nor in one vault hoard all your magazine,
But at no cowards fate t' have frighted bin;
Nor with the peoples breath to be swol'n great,
Nor at a drawn stiletto basely swear.
He that dares this, nothing to him's unfit,
But proud o' th' top of fortunes wheel may sit.
poem by Richard Lovelace
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A Letter To Doctor Ingelo, then With My Lord Whitlock, Ambassador From The Protector To The Queen Of Sweden
Quid facis Arctoi charissime transfuga coeli,
Ingele, proh sero cognite, rapte cito?
Num satis Hybernum defendis pellibus Astrum,
Qui modo tam mollis nec bene firmus eras?
Quae Gentes Hominum, quae sit Natura Locorum,
Sint Homines, potius dic ibi sintre Loca?
Num gravis horrisono Polus obruit omnia lapsu,
Jungitur & praeceps Mundas utraque nive?
An melius canis horrescit Campus Aristis,
Amuius Agricolis & redit Orbe labor?
Incolit, ut fertur, saevam Gens mitior Oram,
Pace vigil, Bello strenua, justa Foro.
Quin ibi sunt Urbes, atque alta Palatia Regum,
Musarumque domus, & sua Templa Deo.
Nam regit Imperio populum Christina ferocem,
Et dare jura potest regia Virgo viris.
Utque trahit rigidum Magnes Aquilone Metallum,
Gandet eam Soboles ferrea sponte sequii.
Dic quantum liceat fallaci credere Famae,
Invida num taceat plura, sonet ve loquax.
At, si vera fides, Mundi melioris ab ortu,
Saecula Christinae nulla tulere parem.
Ipsa licet redeat (nostri decus orbis) Eliza,
Qualis nostra tamen quantaque Eliza fuit.
Vidimus Effigiem, mistasque Coloribus Umbras:
Sic quoque Sceptripotens, sic quoque visa Dea.
Augustam decorant (raro concordia) frontem
Majestas & Amor, Forma Pudorque simul.
Ingens Virgineo spirat Gustavus in ore:
Agnoscas animos, fulmineumque Patrem.
Nulla suo nituit tam lucida Stella sub Axe;
Non Ea quae meruit Crimine Nympha Polum.
Ah quoties pavidum demisit conscia Lumen,
Utque suae timuit Parrhasis Ora Deae!
Et, simulet falsa ni Pictor imagine Vultus,
Delia tam similis nec fuit ipsa sibi.
Ni quod inornati Triviae sint forte Capilli,
Sollicita sed buic distribuantur Acu.
Scilicet ut nemo est illa reverentior aequi;
Haud ipsas igitur fert sine Lege Comas.
Gloria sylvarum pariter communis utrique
Est, & perpetuae Virginitatis Honos.
Sic quoque Nympharum supereminet Agmina collo,
Fertque Choros Cynthi per Juga, per Nives.
Haud aliter pariles Ciliorum contrahit Arcus
Acribus ast Oculis tela subesse putes.
Luminibus dubites an straverit illa Sagittis
Quae foret exuviis ardua colla Feram.
Alcides humeros coopertus pelle Nemaea
Haud ita labentis sustulit Orbis Onus.
Heu quae Cervices subnectunt Pectora tales.
Frigidiora Gelu, candidiora Nive.
Caetera non licuit, sed vix ea tota, videre;
Nam chau fi rigido stant Adamante Sinus.
Seu chlamys Artifici nimium succurrerit auso,
Sicque imperfectum fugerit impar Opus:
Sive tribus spernat Victrix certare Deabus,
Et pretium formae nec spoliata ferat.
Junonis properans & clara Trophaea Minervae;
Mollia nam Veneris praemia nosse piget.
Hinc neque consuluit fugitivae prodiga Formae,
Nectimuit seris invigilasse Libris.
Insommem quoties Nymphae monuere sequaces
Decedet roseis heu color ille Genis.
Jamque vigil leni cessit Philomela sopori,
Omnibus & Sylvis conticuere Ferae.
Acrior illa tamen pergit, Curasque fatigat:
Tanti est doctorum volvere scripta Virum.
Et liciti quae sint moderamina discere Regni,
Quid fuerit, quid sit, noscere quicquid erit.
Sic quod in ingenuas Gothus peccaverit Artes
Vindicat, & studiis expiat Una suis.
Exemplum dociles imitantur nobile Gentes,
Et geminis Infans imbuit Ora sonis.
Transpositos Suecis credas migrasse Latinos,
Carmine Romuleo sic strepit omne Nemus.
Upsala nec priscis impar memoratur Athenis,
Aegidaque & Currus hic sua Pallas habet.
Illinc O quales liceat sperasse Liquores,
Quum Dea praesideat fontibus ipsa sacris!
Illic Lacte ruant illic & flumina Melle,
Fulvaque inauratam tingat Arena Salam.
Upsalides Musae nunc & majora conemus,
Quaeque mihi Famae non levis Aura tulit.
Creditur haud ulli Christus signasse suorum
Occultam gemina de meliore Notam.
Quemque tenet charo descriptum Nomine semper,
Non minus exculptum Pectore fida refert.
Sola haec virgineas depascit Flamma Medullas,
Et licito pergit solvere corda foco.
Tu quoque Sanctorum fastos Christina sacrabis,
Unica nec Virgo Volsiniensis erit.
Discite nunc Reges (Majestas proxima coelo)
Discite proh magnos hinc coluisse Deos.
Ah pudeat Tanitos puerilia fingere coepta,
Nugas nescio quas, & male quaerere Opes.
Acer Equo cunctos dum praeterit illa Britanno,
Et pecoris spolium nescit inerme sequi.
Ast Aquilam poscit Germano pellere Nido,
Deque Palatino Monte fugare Lupam.
Vos etiam latos in praedam jungite Campos,
Impiaque arctatis cingite Lustra Plagis.
Victor Oliverus nudum Caput exerit Armis,
Ducere sive sequi nobile laetus Iter.
Qualis jam Senior Solymae Godfredus ad Arces,
Spina cui canis floruit alba comis.
Et lappos Christina potest & solvere Finnos,
Ultima quos Boreae carcere Claustra premunt.
Aeoliis quales Venti fremuere sub antris,
Et tentant Montis corripuisse moras.
Hanc Dea si summa demiserit Arce procellam
Quam gravis Austriacis Hesperiisque cadat!
Omnia sed rediens olim narraveris Ipse;
Nec reditus spero tempora longa petit.
Non ibi lenta pigro stringuntur frigore Verba,
Solibus, & tandem Vere liquanda novo.
Sed radiis hyemem Regina potentior urit;
Haecque magis solvit, quam ligat illa Polum.
Dicitur & nostros moerens andisse Labores,
Fortis & ingenuam Gentis amasse Fidem.
Oblatae Batavam nec paci commodat Aurem;
Nec versat Danos insidiosa dolos.
Sed pia festinat mutatis Foedera rebus,
Et Libertatem quae dominatur amat.
Digna cui Salomon meritos retulisset honores,
Et Saba concretum Thure cremasset Iter.
Hanc tua, sed melius, celebraverit, Ingele, Musa;
Et labor est vestrae debitus ille Lyrae.
Nos sine te frustra Thamisis saliceta subimus,
Sparsaque per steriles Turba vagamur Agros.
Et male tentanti querulum respondet Avena:
Quin & Rogerio dissiluere fides.
Haec tamen absenti memores dictamus Amico,
Grataque speramus qualiacumque fore.
poem by Andrew Marvell
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Ad Fabullium. Catul. Lib. I. Ep. 13.
AD FABULLUM. CATUL. LIB. I. EP. 13.
Caenabis bene, mi Fabulle, apud me
Paucis, si dii tibi favent, diebus;
Si tecum attuleris bonam atque magnam
Caenam, non sine candida puella,
Et vino, et sale, et omnibus cachinnis.
Haec si, inquam, attuleris, Fabulle noster,
Caenabis bene: nam tui Catulli
Plenus sacculus est aranearum.
Sed, contra, accipies meros amores,
Seu quod suavius elegantiusve est:
Nam unguentum dabo, quod meae puellae
Donarunt Veneres Cupidinesque;
Quod tu cum olfacies, deos rogabis,
Totum te faciant, Fabulle, nasum.
ENGLISHED.
Fabullus, I will treat you handsomely
Shortly, if the kind gods will favour thee.
If thou dost bring with thee a del'cate messe,
An olio or so, a pretty lass,
Brisk wine, sharp tales, all sorts of drollery,
These if thou bringst (I say) along with thee,
You shall feed highly, friend: for, know, the ebbs
Of my lank purse are full of spiders webs;
But then again you shall receive clear love,
Or what more grateful or more sweet may prove:
For with an ointment I will favour thee
My Venus's and Cupids gave to me,
Of which once smelt, the gods thou wilt implore,
Fabullus, that they'd make thee nose all ore.
poem by Richard Lovelace
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Impetus of sinners
My eyes were not able to stare, actions delayed or seized
a kissed bit of neck, a response's lift, a caress long missed
Almost of a perjurer of my prime, odd self, a painter's easel,
a cross birth of desires - a fence of abandonment, a drizzle
of sea foam or tears! Of even moments, my senses surround
you, the same void remains, not to fulfill, a fortress abound...
Sea gulls weighing their flights above, lift high, a move on
and then become of air, uprising of senses, far of horizon...
Dusk! Kind of a glassy gray, the sky! Your breathing nimble,
all of another way subtle. Silences, adorned, at times feeble.
settled, tangible! All your internal spirits, one even touch...
You hushed! Was it a domain of yours? Or more to match?
Watching up high, as if you were an airy, rare adornment
or conquered in a sovereign domus of odd abandonment
of altered dimensions, a whiff of the eight winds, a probation
for accessible worlds, an even, caressed, grasped dimension.
You grasped the rock, edge of a shore, your eyes a libation,
flight of a not evident orbit, a compass' pathos, a liberation;
a cross, golden around your neck, a bless, of amable weavers
entangled! Bugles of soul, no logic of sorts, impetus of sinners.
poem by Giorgio Veneto
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Johannis Trottii Epitaphium
Charissimo Filio &c.
Pater & Mater &c.
funebrem tabulam curavimus.
Age Marmor, & pro solita tua hxmanitate,
(Ne inter Parentum Dolorem & Modestiam
Supprimantur praeclari Juvenis meritae laudes)
Effare Johannis Trottii breve Elogium.
Erat ille totus Candidus, Politus, Solidus,
Ultra vel Parii Marmoris metaphoram,
Et Gemma Sculpi dignus, non Lapide:
E Schola Wintoniensi ad Academiam Oxonii,
Inde ad Interioris Templi Hospitium gradum fecerat:
Summae Spei, Summae Indolis, ubique vestigia reliquit;
Supra Sexum Venustus,
Supra Aetatem Doctus,
Ingeniosus supra Fidem.
Et jam vicesimum tertium annum inierat,
Pulcherrimo undequaque vitae prospectu,
Quem Mors immatura obstruxit.
Ferales Pustulae Corpus tam affabre factum
Ludibrio habuere, & vivo incrustarunt sepulchro.
Anima evasit Libera, Aeterna, Faelix,
Et morti insultans
Mortalem Sortem cum Foenore accipiet.
Nos interim, meri vespillones,
Parentes Filia extra ordinem Parentantes,
Subtus in gentilitio crypta reliquias composuimus,
Ipsi eandem ad Dei nutum subituri.
Natus est &c. Mortuus &c. reviviscet
Primo Resurrectionis.
poem by Andrew Marvell
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To George Herbert,
SENT HIM WITH ONE OF MY SEALS OF THE
ANCHOR AND CHRIST.
QUI prius assuetus serpentum fasce tabellas
Signare, hæc nostræ symbola parva domus,
Adscitus domui Domini, patrioque relicto
Stemmate, nanciscor stemmata jure nova.
Hinc mihi Crux primo quæ fronti impressa lavacro,
Finibus extensis, anchora facta patet.
Anchoræ in effigiem Crux tandem desinit ipsam,
Anchora fit tandem Crux tolerata diu.
Hoc tamen ut fiat, Christo vegetatur ab ipso
Crux, et ab affixo est Anchora facta Jesu.
Nec natalitiis penitus serpentibus orbor,
Non ita dat Deus, ut auferat ante data.
Qua sapiens, dos est, qua terram lambit et ambit,
Pestis, at in nostra sit medicina Cruce
Serpens fixa Cruci si sit natura, Crucique
A fixo nobis gratia tota fluat.
Omnia cum Crux sint, Crux Anchora fixa, sigillum
Non tam dicendum hoc, quam catechismus erit.
Mitto, nec exigua, exigua sub imagine, dona,
Pignora amicitiæ, et munera vota preces.
Plura tibi accumulet sanctus cognominis, Ille
Regia qui flavo dona sigillat equo.
poem by John Donne
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Sardinia
Poetto beach
Marina waterfront
Calamosca beach
Anfiteatro Romano
Cagliari, Piazza Palazzo
Cattedrale di Santa Maria
The Pinacoteca Nazionale
Museo Archeologico Nazionale
Idyllic with sun-burnt walls
Chiesa di San Francesco
A labyrinth of cobblestoned lanes
Alghero, charm of an old Spanish town
Barumini, Nuraghe Su Nuraxi
Sinis Peninsula, Nuragic sites
Oristano, Museo Antiquarium Arborense
Ruins on Ancient Tharros, loom by the sea
Cala Luna, Golfo di Orosei
Mamoiada, Festo di Sant’Antonio
Porto Rotondo, jewelry stores, boutiques
Nuoro, the Mediterranean marquis vegetation
Costa Verde, the Green Coast
Island of Sant’Antioco, island of San Pietro
Fluminimaggiore, a view of old Roman ruins
Iglesias, Argonese-style wrought iron balconies
3,500-year-old Nuraghic Village
Domus de Janus, the fairy houses
International Summer Music Festival
Necropolis di Anghelu Ruiu, ancient burial chambers
Costa Rei, shimmering white sands
Orgosolo, mural express of local population
Capo Carbonara, stretch out sensuously beaches
Grotto di Nettuno, the mysterious underground grotto
Porto Cervo, lavish villas of rich and famous
Sassari, 1600 BC nuraghe of Nurghes Valley
Isola della Maddalena, Macchia Mediterranean
Costa Smeralda, the Kingdom of Prince Karim Aga Khan
poem by Ahmad Shiddiqi
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The Young Friar
When leaves broke out on the wild briar,
And bells for matins rung,
Sorrow came to the old friar
– Hundreds of years ago it was! –
And May came to the young.
The old was ripening for the sky,
The young was twenty-four.
The Franklin's daughter passed him by,
Reading a painted missal-book,
Beside the chapel door.
With brown cassock and sandalled feet,
And red Spring wine for blood;
The very next noon he chanced to meet
The Franklin's daughter, in a green May twilight,
Walking through the wood.
Pax vobiscum – to a maid
The crosiered ferns among!
But hers was only the Saxon,
And his the Norman tongue;
And the Latin taught by the old friar
Made music for the young.
And never a better deed was done
By Mother Church below
Than when she made old England one,
– Hundreds of years ago it was! –
Hundreds of years ago.
Rich was the painted page they read
Before that sunset died;
Nut-brown hood by golden head,
Murmuring Rosa Mystica,
While nesting thrushes cried.
A Saxon maid with flaxen hair,
And eyes of Sussex grey;
A young monk out of Normandy: –
'May is our Lady's month,' he said,
'And O, my love, my May!'
Then over the fallen missal-book
The missel-thrushes sung
Till – Domus Aurea – rose the moon
And bells for vespers rung.
It was gold and blue for the old friar,
But hawthorn for the young.
For gown of green and brown hood,
Before that curfew tolled,
Had flown for ever through the wood
– Hundreds of years ago it was! –
But twenty summers old.
And empty stood his chapel stall,
Empty his thin grey cell,
Empty her seat in the Franklin's hall;
And there were swords that searched for them
Before the matin bell.
And, crowders tell, a sword that night
Wrought them an evil turn,
And that the may was not more white
Than those white bones the robin found
Among the roots of fern.
But others tell of stranger things
Half-heard on Whitsun eves,
Of sweet and ghostly whisperings –
Though hundreds of years ago it was –
Among the ghostly leaves: –
Sero te amavi –
Grey eyes of sun-lit dew! –
Tam antiqua, tam nova –
Augustine heard it, too.
Late have I loved that May, Lady,
So ancient, and so new!
And no man knows where they were flown,
For the wind takes the may:
But white and fresh the may was blown
– Though hundreds of years ago it was –
As this that blooms to-day.
And the leaves break out on the wild briar,
And bells must still be rung;
But sorrow comes to the old friar,
For he remembers a May, a May,
When his old heart was young.
poem by Alfred Noyes
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Ros
Cernis ut Eio descendat Gemmula Roris,
Inque Rosas roseo transfluat orta sinu.
Sollicita Flores stant ambitione supini,
Et certant foliis pellicuisse suis.
Illa tamen patriae lustrans fastigia Sphaerae,
Negligit hospitii limina picta novi.
Inque sui nitido conclusa voluminis orbe,
Exprimit aetherei qua licet Orbis aquas.
En ut odoratum spernat generosior Ostrum,
Vixque premat casto mollia strata pede.
Suspicit at longis distantem obtutibus Axem,
Inde & languenti lumine pendet amans,
Tristis, & in liquidum mutata dolore dolorem,
Marcet, uti roseis Lachryma fusa Genis.
Ut pavet, & motum tremit irrequieta Cubile,
Et quoties Zephyro fluctuat Aura, fugit .
Qualis inexpertam subeat formido Puellam,
Sicubi nocte redit incomitata domum.
Sic & in horridulas agitatur Gutta procellas,
Dum prae virgineo cuncta pudore timet.
Donec oberrantem Radio clemente vaporet,
Inq; jubar reducem Sol genitale trahat.
Talis, in humano si possit flore videri,
Exul ubi longas Mens agit usq; moras;
Haec quoque natalis meditans convivia Coeli,
Evertit Calices, purpureosque Thoros.
Fontis stilla sacri, Lucis scintilla perennis,
Non capitur Tyria veste, vapore Sabae.
Tota sed in proprii secedens luminis Arcem,
Colligit in Gyros se sinuosa breves.
Magnorumque sequens animo convexa Deorum,
Sydereum parvo fingit in Orbe Globum.
Quam bene in aversae modulum contracta figurae
Oppositum Mundo claudit ubiq; latus.
Sed bibit in speculum radios ornata rotundum;
Et circumfuso splendet aperta Die.
Qua Superos spectat rutilans, obscurior infra;
Caetera dedignans, ardet amore Poli.
Subsilit, hinc agili Poscens discedere motu,
Undique coelesti cincta soluta Viae.
Totaque in aereos extenditur orbita cursus;
Hinc punctim carpens, mobile stringit iter.
Haud aliter Mensis exundans Manna beatis
Deserto jacuit Stilla gelata Solo:
Stilla gelata Solo, sed Solibus hausta benignis,
Ad sua qua cecidit purior Aftra redit.
poem by Andrew Marvell
Submitted by Poetry Lover
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Hortus
Quisnam adeo, mortale genus, praecordia versat:
Heu Palmae, Laurique furor, vel simplicis Herbae!
Arbor ut indomitos ornet vix una labores;
Tempora nec foliis praecingat tota maglignis.
Dum simud implexi, tranquillae ad ferta Quiaetis,
Omnigeni coeunt Flores, integraque Sylva.
Alma Quies, teneo te! & te Germana Quietis
Simplicitas! Vos ergo diu per Templa, per urbes,
Quaesivi, Regum perque alta Palatia frustra.
Sed vos Hotrorum per opaca siluentia longe
Celarant Plantae virides, & concolor Umbra.
O! mibi si vestros liceat violasse recessus.
Erranti, lasso, & vitae melioris anhelo,
Municipem servate novum, votoque potitum,
Frondosae Cives optate in florea Regna.
Me quoque, vos Musae, &, te conscie testor Apollo,
Non Armenta juvant hominum, Circique boatus,
Mugitusve Fori; sed me Penetralia veris,
Horroresque trahunt muti, & Consortia sola.
Virgineae quem non suspendit Gratia formae?
Quam candore Nives vincentum, Ostrumque rubore,
Vestra tamen viridis superet (me judice) Virtus.
Nec foliis certare Comae, nec Brachia ramis,
Nec possint tremulos voces aequare susurros.
Ah quoties saevos vidi (quis credat?) Amantes
Sculpentes Dominae potiori in cortice nomen?
Nec puduit truncis inscribere vulnera sacris.
Ast Ego, si vestras unquam temeravero stirpes,
Nulla Neaera, Chloe, Faustina, Corynna, legetur:
In proprio sed quaeque libro signabitur Arbos.
O charae Platanus, Cyparissus, Populus, Ulnus!
Hic Amor, exutis crepidatus inambulat alis,
Enerves arcus & stridula tela reponens,
Invertitque faces, nec se cupit usque timeri;
Aut experrectus jacet, indormitque pharetrae;
Non auditurus quanquam Cytherea vocarit;
Nequitias referuut nec somnia vana priores.
Laetantur Superi, defervescente Tyranno,
Et licet experti toties Nymphasque Deasque,
Arbore nunc melius potiuntur quisque cupita.
Jupiter annosam, neglecta conjuge, Quercum
Deperit; baud alia doluit sic pellice. Juno.
Lemniacum temerant vestigia nulla Cubile,
Nic Veneris Mavors meminit si Fraxinus adsit.
Formosae pressit Daphnes vestigia Phaebus
Ut fieret Laurus; sed nil quaesiverat ultra.
Capripes & peteret quod Pan Syringa fugacem,
Hoc erat ut Calamum posset reperire Sonorum.
Note: Desunt multa. Nec tu, Opisex horti, grato sine carmine abibis:
Qui brevibus plantis, & laeto flore, notasti
Crescentes horas, atque intervalla diei.
Sol ibi candidior fragrantia Signa pererrat;
Proque truci Tauro, stricto pro forcipe Cancri,
Securis violaeque rosaeque allabitur umbris.
Sedula quin & Apis, mellito intenta labori,
Horologo sua pensa thymo Signare videtur.
Temporis O suaves lapsus! O Otia sana!
O Herbis dignae numerari & Floribus Horae!
poem by Andrew Marvell
Submitted by Poetry Lover
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You Men
(Español)
Hombres necios que acusáis
a la mujer sin razón,
sin ver que sois la ocasión
de lo mismo que culpáis:
si con ansia sin igual
solicitáis su desdén,
¿por qué quereis que obren bien
si las incitáis al mal?
Combatís su resistencia
y luego, con gravedad,
decís que fue liviandad
lo que hizo la diligencia.
Parecer quiere el denuedo
de vuestro parecer loco,
al niño que pone el coco
y luego le tiene miedo.
Queréis, con presunción necia,
hallar a la que buscáis,
para pretendida, Thais,
y en la posesión, Lucrecia
¿Qué humor puede ser más raro
que el que, falto de consejo,
el mismo empaña el espejo
y siente que no esté claro?
Con el favor y el desdén
tenéis condición igual,
quejándoos, si os tratan mal,
burlándoos, si os quieren bien.
Opinión, ninguna gana:
pues la que más se recata,
si no os admite, es ingrata,
y si os admite, es liviana
Siempre tan necios andáis
que, con desigual nivel,
a una culpáis por crüel
y a otra por fácil culpáis.
¿Pues cómo ha de estar templada
la que vuestro amor pretende,
si la que es ingrata, ofende,
y la que es fácil, enfada?
Mas, entre el enfado y pena
que vuestro gusto refiere,
bien haya la que no os quiere
y quejaos en hora buena.
Dan vuestras amantes penas
a sus libertades alas,
y después de hacerlas malas
las queréis hallar muy buenas.
¿Cuál mayor culpa ha tenido
en una pasión errada:
la que cae de rogada
o el que ruega de caído?
¿O cuál es más de culpar,
aunque cualquiera mal haga:
la que peca por la paga
o el que paga por pecar?
Pues ¿para quée os espantáis
de la culpa que tenéis?
Queredlas cual las hacéis
o hacedlas cual las buscáis.
Dejad de solicitar,
y después, con más razón,
acusaréis la afición
de la que os fuere a rogar.
Bien con muchas armas fundo
que lidia vuestra arrogancia,
pues en promesa e instancia
juntáis diablo, carne y mundo.
(English)
Silly, you men-so very adept
at wrongly faulting womankind,
not seeing you're alone to blame
for faults you plant in woman's mind.
After you've won by urgent plea
the right to tarnish her good name,
you still expect her to behave--
you, that coaxed her into shame.
You batter her resistance down
and then, all righteousness, proclaim
that feminine frivolity,
not your persistence, is to blame.
When it comes to bravely posturing,
your witlessness must take the prize:
you're the child that makes a bogeyman,
and then recoils in fear and cries.
Presumptuous beyond belief,
you'd have the woman you pursue
be Thais when you're courting her,
Lucretia once she falls to you.
For plain default of common sense,
could any action be so queer
as oneself to cloud the mirror,
then complain that it's not clear?
Whether you're favored or disdained,
nothing can leave you satisfied.
You whimper if you're turned away,
you sneer if you've been gratified.
With you, no woman can hope to score;
whichever way, she's bound to lose;
spurning you, she's ungrateful--
succumbing, you call her lewd.
Your folly is always the same:
you apply a single rule
to the one you accuse of looseness
and the one you brand as cruel.
What happy mean could there be
for the woman who catches your eye,
if, unresponsive, she offends,
yet whose complaisance you decry?
Still, whether it's torment or anger--
and both ways you've yourselves to blame--
God bless the woman who won't have you,
no matter how loud you complain.
It's your persistent entreaties
that change her from timid to bold.
Having made her thereby naughty,
you would have her good as gold.
So where does the greater guilt lie
for a passion that should not be:
with the man who pleads out of baseness
or the woman debased by his plea?
Or which is more to be blamed--
though both will have cause for chagrin:
the woman who sins for money
or the man who pays money to sin?
So why are you men all so stunned
at the thought you're all guilty alike?
Either like them for what you've made them
or make of them what you can like.
If you'd give up pursuing them,
you'd discover, without a doubt,
you've a stronger case to make
against those who seek you out.
I well know what powerful arms
you wield in pressing for evil:
your arrogance is allied
with the world, the flesh, and the devil!
poem by Sor Juana Ines de la Cruz
Submitted by Poetry Lover
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Pilgrimage In Search Of Do-Well
Thus y-robed in russet . romed I aboute
Al in a somer seson . for to seke Do-wel;
And frayned full ofte . of folk that I mette
If any wight wiste . wher Do-wel was at inne;
And what man he myghte be . of many man I asked.
Was nevere wight, as I wente . that me wisse kouthe
Where this leode lenged, . lasse ne moore.
Til it bifel on a Friday . two freres I mette
Maisters of the Menours . men of grete witte.
I hailsed them hendely, . as I hadde y-lerned.
And preede them par charite, . er thei passed ferther,
If thei knew any contree . or costes as thei wente,
'Where that Do-wel dwelleth . dooth me to witene'.
For thei be men of this moolde . that moost wide walken,
And knowen contrees and courtes, . and many kynnes places,
Bothe princes paleises . and povere mennes cotes,
And Do-wel and Do-yvele . where thei dwelle bothe.
'Amonges us' quod the Menours, . 'that man is dwellynge,
And evere hath as I hope, . and evere shal herafter.'
'_Contra_', quod I as a clerc, . and comsed to disputen,
And seide hem soothly, . '_Septies in die cadit justus_'.
'Sevene sithes, seeth the book . synneth the rightfulle;
And who so synneth,' I seide, . 'dooth yvele, as me thynketh;
And Do-wel and Do-yvele . mowe noght dwelle togideres.
Ergo he nis noght alway . among you freres:
He is outher while ellis where . to wisse the peple.'
'I shal seye thee, my sone' . seide the frere thanne,
'How seven sithes the sadde man, . on a day synneth;
By a forbisne' quod the frere, . 'I shal thee faire showe.
Lat brynge a man in a boot, . amydde the brode watre;
The wynd and the water . and the boot waggyng,
Maketh the man many a tyme . to falle and to stonde;
For stonde he never so stif, . he stumbleth if he meve,
Ac yet is he saaf and sound, . and so hym bihoveth;
For if he ne arise the rather, . and raughte to the steere,
The wynd wolde with the water . the boot over throwe;
And thanne were his lif lost, . thorough lackesse of hymselve.
And thus it falleth,' quod the frere, . 'by folk here on erthe;
The water is likned to the world . that wanyeth and wexeth;
The goodes of this grounde arn like . to the grete wawes,
That as wyndes and wedres . walketh aboute;
The boot is likned to oure body . that brotel is of kynde,
That thorough the fend and the flesshe . and the frele worlde
Synneth the sadde man . a day seven sithes.
Ac dedly synne doth he noght, . for Do-wel hym kepeth;
And that is Charite the champion, . chief help ayein Synne;
For he strengtheth men to stonde, . and steereth mannes soule,
And though the body bowe . as boot dooth in the watre,
Ay is thi soul saaf, . but if thou wole thiselve
Do a deedly synne, . and drenche so thi soule,
God wole suffre wel thi sleuthe . if thiself liketh.
For he yaf thee a yeres-gyve, . to yeme wel thiselve,
And that is wit and free-wil, . to every wight a porcion,
To fleynge foweles, . to fisshes and to beastes:
Ac man hath moost thereof, . and moost is to blame,
But if he werch wel therwith, . as Do-wel hym techeth.'
'I have no kynde knowyng,' quod I, . 'to conceyven alle your wordes:
Ac if I may lyve and loke, . I shall go lerne bettre.'
'I bikenne thee Christ,' quod he, . 'that on cros deyde!'
And I seide 'the same . save you fro myschaunce,
And gyve you grace on this grounde . goode men to worthe!'
And thus I wente wide wher . walkyng myn one,
By a wilderness, . and by a wodes side:
Blisse of the briddes. . Broughte me a-slepe,
And under a lynde upon a launde . lened I a stounde,
To lythe the layes . the lovely foweles made,
Murthe of hire mowthes . made me ther to slepe;
The merveillouseste metels . mette me thanne
That ever dremed wight . in worlde, as I wene.
A muche man, as me thoughte . and like to myselve,
Cam and called me . by my kynde name.
'What artow,' quod I tho, . 'that thow my name knowest.'
'That woost wel,' quod he, . 'and no wight bettre.'
'Woot I what thou art?' . 'Thought,' seide he thanne;
'I have sued thee this seven yeer, . seye thou me no rather.'
'Artow Thought,' quod I thoo, . 'thow koudest me wisse,
Where that Do-wel dwelleth, . and do me that to knowe.'
'Do-wel and Do-bet, . and Do-best the thridde,' quod he,
'Arn thre fair vertues, . and ben noght fer to fynde.
Who so is trewe of his tunge, . and of his two handes,
And thorugh his labour or thorugh his land, . his liflode wynneth,
And is trusty of his tailende, . taketh but his owene,
And is noght dronklewe ne dedeynous, . Do-wel hym folweth.
Do-bet dooth ryght thus; . ac he dooth much more;
He is as lowe as a lomb, . and lovelich of speche,
And helpeth alle men . after that hem nedeth.
The bagges and the bigirdles, . he hath to-broke hem alle
That the Erl Avarous . heeld and hise heires.
And thus with Mammonaes moneie . he hath maad hym frendes,
And is ronne to religion, . and hath rendred the Bible,
And precheth to the peple . Seint Poules wordes:
_Libenter suffertis insipientes, cum sitis ipsi sapientes_:
'And suffreth the unwise' . with you for to libbe
And with glad will dooth hem good . and so God you hoteth.
Do-best is above bothe, . and bereth a bisshopes crosse,
Is hoked on that oon ende . to halie men fro helle;
A pik is on that potente, . to putte a-down the wikked
That waiten any wikkednesse . Do-wel to tene.
And Do-wel and Do-bet . amonges hem han ordeyned,
To crowne oon to be kyng . to rulen hem bothe;
That if Do-wel or Do-bet . dide ayein Do-best,
Thanne shal the kyng come . and casten hem in irens,
And but if Do-best bede for hem, . thei to be there for evere.
Thus Do-wel and Do-bet, . and Do-best the thridde,
Crouned oon to the kyng . to kepen hem alle,
And to rule the reme . by hire thre wittes,
And noon oother wise, . but as thei thre assented.'
I thonked Thoght tho, . that he me thus taughte.
'Ac yet savoreth me noght thi seying. . I coveit to lerne
How Do-wel, Do-bet, and Do-best . doon among the peple.'
'But Wit konne wisse thee,' quod Thoght, . 'Where tho thre dwelle,
Ellis woot I noon that kan . that now is alyve.'
Thoght and I thus . thre daies we yeden,
Disputyng upon Do-wel . day after oother;
And er we were war, . with Wit gonne we mete.
He was long and lene, . lik to noon other;
Was no pride on his apparaille . ne poverte neither;
Sad of his semblaunt, . and of softe chere,
I dorste meve no matere . to maken hym to jangle,
But as I bad Thoght thoo . be mene bitwene,
And pute forth som purpos . to preven his wittes,
What was Do-wel fro Do-bet, . and Do-best from hem bothe.
Thanne Thoght in that tyme . seide these wordes:
'Where Do-wel, Do-bet, . and Do-best ben in londe,
Here is Wil wolde wite, . if Wit koude teche him;
And whether he be man or woman . this man fayn wolde aspie,
And werchen as thei thre wolde, . thus is his entente'
poem by William Langland
Submitted by Poetry Lover
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The Vision Of Piers Plowman - Part 08
Thus yrobed in russet I romed aboute
Al a somer seson for to seke Dowel,
And frayned ful ofte of folk that I mette
If any wight wiste wher Dowel was at inne,
And what man he myghte be of many man I asked.
Was nevere wight as I wente that me wisse kouthe
Where this leode lenged, lasse ne moore -
Til it bifel on a Friday two freres I mette,
Maistres of the Menours, men of grete witte.
I hailsed hem hendely, as I hadde ylerned,
And preide hem, pur churite, er thei passed ferther,
If they knewe any contree or costes [aboute]
Where that Dowel dwelieth - 'Dooth me to witene;
For [ye] be men of this moolde that moost wide walken,
And knowen contrees and courtes and many kynnes places -
Bothe princes paleises and povere mennes cotes,
And Dowel and Do-yvele, wher thei dwelle bothe.'
'[Marie!]', quod the Menours, ' [amonges us he dwelleth],
And evere hath, as I hope, and evere shal herafter.'
'Contra!' quod I as a clerc, and comsed to disputen,
And seide, 'Soothly, Sepcies in die cadit iustus.
Sevene sithes, seith the Book, synneth the rightfulle,
And whoso synneth,' I seide, ' [certes] dooth yvele, as me thynketh,
And Dowel and Do-yvele mowe noght dwelle togideres.
Ergo he nys noght alwey at hoom amonges yow freres
He is outhemhile elliswhere to wisse the peple.'
' I shal seye thee, my sone,' seide the frere thanne,
'How seven sithes the sadde man synneth on the day.
By a forbisne,' quod the frere, 'I shal thee faire shewe.
'Lat brynge a man in a boot amydde a brode watre
The wynd and the water and the [waggyng of the boot]
Maketh the man many tyme to falle and to stonde.
For stonde he never so stif, he stumbleth if he meve -
Ac yet is he saaf and sound, and so hym bihoveth;
For if he ne arise the rather and raughte to the steere,
The wynd wolde with the water the boot overthrowe,
And thanne were his lif lost thorugh lachesse of hymselve.
' Right thus it fareth,' quod the frere, ' by folk here on erthe.
The water is Iikned to the world, that wanyeth and wexeth;
The goodes of this grounde arn lik the grete wawes
That as wyndes and wedres walweth aboute;
The boot is likned to oure body that brotel is of kynde,
That thorugh the fend and the flessh and the frele worlde
Synneth the sadde man [seven sithes a day].
'Ac dedly synne doth he noght, for Dowel hym kepeth,
And that is charite the champion, chief help ayein synne;
For he strengtheth man to stonde, and steereth mannes soule
That, though thi body bowe as boot dooth in the watre,
Ay is thi soule saaf but thow thiselve wole
Folwe thi flessh and the fend after-
Do a deedly synne and drenche so thiselve.
God wole suffre wel thi sleuthe, if thiself liketh;
For he yaf thee to yeresyyve to yeme wel thiselve -
And that is wit and free will, to every wight a porcion,
To fleynge foweles, to fisshes and to beestes;
Ac man hath moost therof, and moost is to blame
But if he werche wel therwith, as Dowel hym techeth.'
I have no kynde knowyng,' quod I, 'to conceyve alle thi wordes,
Ac if I may lyve and loke, I shal go lerne bettre.'
'I bikenne thee Crist,' quod he, that on the cros deyde.'
And I seide,-The same save yow fro myschaunce,
And yyve yow grace on this grounde goode men to worthe!'
And thus I wente widewher, walkyng myn one,
By a wilde wildernesse, and by a wodes side;
Blisse of the briddes abide me made,
And under a lynde upon a launde lened I a stounde
To lythe the layes tho lovely foweles made.
Murthe of hire mouthes made me ther to slepe;
The merveillouseste metels mette me thanne
That ever dremed [dr]ight in [doute], as I wene.
A muche man, as me thoughte, lik to myselve,
Cam and called me by my kynde name.
' What art thow?' quod I tho, ' that thow my name knowest?'
'That thow woost wel,' quod he, 'and no wight bettre.'
'Woot I,' [quod I, 'who art thow?'] 'Thought,' seide he thanne.
'I have sued thee this seven yeer; seye thow me no rather?'
'Art thow Thought?' quod I, 'thoo thow koudest me wisse
Where that Dowel dwelleth, and do me to knowe.'
'Dowel,' quod he, 'and Dobet and Dobest the thridde
Arn thre faire vertues, and ben noght fer to fynde.
Whoso is trewe of his tunge and of his two handes,
And thorugh his labour or thorugh his land his liflode wynneth,
And is trusty of his tailende, taketh but his owene,
And is noght dronkelewe ne dedeynous - Dowel hym folweth.
'Dobet dooth right thus, ac he dooth muche moore;
He is as lowe as a lomb and lovelich of speche,
And helpeth alle men after that hem nedeth.
The bagges and the bigirdles, he hath tobroke hem alle
That the Erl Avarous heeld, and hise heires;
And with Mammonaes moneie he hath maad hym frendes,
And is ronne into Religion, and hath rendred the Bible,
And precheth to the peple Seint Poules wordes -
Libenter suffertis insipientes cum sitis ipsi sapientes.
[Ye wise], suffreth the unwise with yow to libbe,
And with glad wille dooth hem good, for so God yow hoteth.
'Dobest is above bothe and bereth a bisshopes cro[c]e,
is hoked on that oon ende to halie men fro helle.
A pik is on that potente, to pulte adown the wikked
That waiten any wikkednesse Dowel to tene.
And Dowel and Dobet amonges hem ordeyned
To crowne oon to be kyng to [kepen] hem bothe,
That if Dowel or Dobet dide ayein Dobest,
Thanne shal the kyng come and casten hem in irens,
And but if Dobest bede for hem, thei to be ther for evere.
Thus Dowel and Dobet and Dobest the thridde
Crowned oon to be kyng to kepen hem alle
And rule the reme by [rede of hire] wittes,
And ootherwise [ne ellis noght], but as thei thre assented.'
I thonked Thoght tho that he me [so] taughte.
'Ac yet savoreth me noght thi seying, so me Crist helpe!
For more kynde knowynge I coveite to lerne -
How Dowel, Dobet and Dobest doon among the peple.'
'But Wit konne wisse thee.' quod Thoght, ' where tho thre dwelle;
Ellis [n]oot I noon that kan, that now is alyve.'
Thoght and I thus thre daies we yeden
Disputyng upon Dowel day after oother -
And er we war were, with Wit gonne we mete.
He was long and lene, lik to noon oother;
Was no pride on his apparaille, ne poverte neither;
Sad of his semblaunt and of [a] softe [speche].
I dorste meve no matere to maken hym to jangle
But as I bad Thoght thoo be mene bitwene
And pute forth som purpos to preven hise wittes,
What was Dowel fro Dobet, and Dobest from hem bothe.
Thanne Thoght in that tyme seide thise wordes
' Wher Dowel and Dobet and Dobest ben in londe
Here is Wil wolde wite if Wit koude teche;
And wheither he be man or no manthis man wolde as
And werchen as thei thre wolde - this is his entente.'
poem by William Langland
Submitted by Poetry Lover
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