Content and Rich
I dwell in Grace's court,
Enriched with Virtue's rights;
Faith guides my wit, Love leads my will,
Hope all my mind delights.
In lowly vales I mount
To pleasure's highest pitch;
My silly shroud true honour brings;
My poor estate is rich.
My conscience is my crown,
Contented thoughts my rest;
My heart is happy in itself;
My bliss is in my breast.
Enough, I reckon wealth;
That mean, the surest lot,
That lies too high for base contempt,
Too low for envy's shot.
My wishes are but few
All easy to fulfil;
I make the limits of my power
The bounds unto my will.
I fear no care for gold;
Well-doing is my wealth;
My mind to me an empire is,
While grace affordeth health.
I clip high-climbing thoughts,
The wings of swelling pride;
Their fall is worst that from the heigh
Of greatest honour slide.
Since sails of largest size
The storm doth soonest tear;
I bear so low and small a sail
As freeth me from fear.
I wrestle not with rage,
While fury's flame doth burn;
It is in vain to stop the stream
Until the tide doth turn.
But when the flame is out,
And ebbing wrath doth end,
I turn a late enraged foe
Into a quiet friend.
And, taught with often proof,
A temper'd calm I find
To be most solace to itself,
Best cure for angry mind.
Spare diet is my fare,
My clothes more fit than fine;
I know I feed and clothe a foe,
That pamper'd would repine.
I envy not their hap
Whom favour doth advance;
I take no pleasure in their pain
That have less happy chance.
To rise by others' fall
I deem a losing gain;
All states with others' ruin built,
To ruin run amain.
No change of fortune's calm
Can cast my comforts down;
When fortune smiles, I smile to think
How quickly she will frown.
And when, in froward mood,
She prov'd an angry foe;
Small gain I found to let her come, -
Less loss to let her go.
poem by Robert Southwell
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Related quotes
I Grieved For Buonaparte
I GRIEVED for Buonaparte, with a vain
And an unthinking grief! The tenderest mood
Of that Man's mind--what can it be? what food
Fed his first hopes? what knowledge could 'he' gain?
'Tis not in battles that from youth we train
The Governor who must be wise and good,
And temper with the sternness of the brain
Thoughts motherly, and meek as womanhood.
Wisdom doth live with children round her knees:
Books, leisure, perfect freedom, and the talk
Man holds with week-day man in the hourly walk
Of the mind's business: these are the degrees
By which true Sway doth mount; this is the stalk
True Power doth grow on; and her rights are these.
poem by William Wordsworth
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Sonnet 37: My Mouth Doth Water
My mouth doth water, and my breast doth swell,
My tongue doth itch, my thoughts in labor be:
Listen then, lordings, with good ear to me,
For of my life I must a riddle tell.
Toward Aurora's court a nymph doth dwell,
Rich in all beauties which man's eye can see:
Beauties so far from reach of words, that we
Abase her praise, saying she doth excel:
Rich in the treasure of deserv'd renown,
Rich in the riches of a royal heart,
Rich in those gifts which give th'eternal crown;
Who though most rich in these and every part,
Which make the patents of true worldly bliss,
Hath no misfortune, but that Rich she is.
poem by Philip Sidney
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Complaint Of The Absence Of Her Lover Being Upon The Sea.
O HAPPY dames that may embrace
The fruit of your delight ;
Help to bewail the woful case,
And eke the heavy plight,
Of me, that wonted to rejoice
The fortune of my pleasant choice :
Good ladies ! help to fill my mourning voice.
In ship freight with rememberance
Of thoughts and pleasures past,
He sails that hath in governance
My life while it will last ;
With scalding sighs, for lack of gale,
Furthering his hope, that is his sail,
Toward me, the sweet port of his avail.
Alas ! how oft in dreams I see
Those eyes that were my food ;
Which sometime so delighted me,
That yet they do me good :
Wherewith I wake with his return,
Whose absent flame did make me burn :
But when I find the lack, Lord ! how I mourn.
When other lovers in arms across,
Rejoice their chief delight ;
Drowned in tears, to mourn my loss,
I stand the bitter night
In my window, where I may see
Before the winds how the clouds flee :
Lo ! what a mariner love hath made of me.
And in green waves when the salt flood
Doth rise by rage of wind ;
A thousand fancies in that mood
Assail my restless mind.
Alas ! now drencheth1 my sweet foe,
That with the spoil of my heart did go,
And left me ; but, alas ! why did he so ?
And when the seas wax calm again,
To chase from me annoy,
My doubtful hope doth cause me plain ;
So dread cuts off my joy.
Thus is my wealth mingled with woe :
And of each thought a doubt doth grow ;
Now he comes ! will he come ? alas ! no, no!
poem by Henry Howard
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Complaint Of The Absence Of Her Lover Being Upon The Sea
O HAPPY dames! that may embrace
The fruit of your delight,
Help to bewail the woful case
And eke the heavy plight
Of me, that wonted to rejoice
The fortune of my pleasant choice:
Good ladies, help to fill my mourning voice.
In ship, freight with rememberance
Of thoughts and pleasures past,
He sails that hath in governance
My life while it will last:
With scalding sighs, for lack of gale,
Furthering his hope, that is his sail,
Toward me, the sweet port of his avail.
Alas! how oft in dreams I see
Those eyes that were my food;
Which sometime so delighted me,
That yet they do me good:
Wherewith I wake with his return
Whose absent flame did make me burn:
But when I find the lack, Lord! how I mourn!
When other lovers in arms across
Rejoice their chief delight,
Drownàed in tears, to mourn my loss
I stand the bitter night
In my window where I may see
Before the winds how the clouds flee:
Lo! what a mariner love hath made me!
And in green waves when the salt flood
Doth rise by rage of wind,
A thousand fancies in that mood
Assail my restless mind.
Alas! now drencheth my sweet foe,
That with the spoil of my heart did go,
And left me; but alas! why did he so?
And when the seas wax calm again
To chase fro me annoy,
My doubtful hope doth cause me plain;
So dread cuts off my joy.
Thus is my wealth mingled with woe
And of each thought a doubt doth grow;
—Now he comes! Will he come? Alas! no, no.
poem by Henry Howard
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Upon The Skilfull Player Of An Instrument
He that can play well on an instrument,
Will take the ear, and captivate the mind
With mirth or sadness; for that it is bent
Thereto, as music in it place doth find.
But if one hears that hath therein no skill,
(As often music lights of such a chance)
Of its brave notes they soon be weary will:
And there are some can neither sing nor dance.
Comparison.
Unto him that thus skilfully doth play,
God doth compare a gospel-minister,
That rightly preacheth, and doth godly pray,
Applying truly what doth thence infer.
This man, whether of wrath or grace he preach,
So skilfully doth handle every word;
And by his saying doth the heart so reach,
That it doth joy or sigh before the Lord.
But some there be, which, as the brute, doth lie
Under the Word, without the least advance
Godward; such do despise the ministry;
They weep not at it, neither to it dance.
poem by John Bunyan
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Fie, Pleasure, Fie!
1 Fie pleasure, fie! thou cloyest me with delight,
2 Thou fill'st my mouth with sweetmeats overmuch;
3 I wallow still in joy both day and night:
4 I deem, I dream, I do, I taste, I touch,
5 No thing but all that smells of perfect bliss;
6 Fie pleasure, fie! I cannot like of this.
7 To taste (sometimes) a bait of bitter gall,
8 To drink a draught of so{'u}r ale (some season)
9 To eat brown bread with homely hands in hall,
10 Doth much increase men's appetites, by reason,
11 And makes the sweet more sugar'd that ensues,
12 Since minds of men do still seek after news.
13 The pamper'd horse is seldom seen in breath,
14 Whose manger makes his grace (oftimes) to melt;
15 The crammed fowl comes quickly to his death;
16 Such colds they catch in hottest haps that swelt;
17 And I (much like) in pleasure scawled still,
18 Do fear to starve although I feed my fill.
19 It might suffice that Love hath built his bower
20 Between my lady's lively shining eyes;
21 It were enough that beauty's fading flower
22 Grows ever fresh with her in heavenly wise;
23 It had been well that she were fair of face,
24 And yet not rob all other dames of grace.
25 To muse in mind, how wise, how fair, how good,
26 How brave, how frank, how courteous, and how true
27 My lady is, doth but inflame my blood
28 With humours such as bid my health adieu;
29 Since hap always when it is clomb on high,
30 Doth fall full low, though erst it reach'd the sky.
31 Lo, pleasure, lo! lo thus I lead a life
32 That laughs for joy, and trembleth oft for dread;
33 Thy pangs are such as call for change's knife
34 To cut the twist, or else to stretch the thread,
35 Which holds yfeer the bundle of my bliss:
36 Fie, pleasure, fie! I dare not trust to this.
poem by George Gascoigne
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Complaint of the Absence of Her Lover being upon the Sea
O HAPPY dames! that may embrace
The fruit of your delight,
Help to bewail the woful case
And eke the heavy plight
Of me, that wonted to rejoice
The fortune of my pleasant choice:
Good ladies, help to fill my mourning voice.
In ship, freight with rememberance
Of thoughts and pleasures past,
He sails that hath in governance
My life while it will last:
With scalding sighs, for lack of gale,
Furthering his hope, that is his sail,
Toward me, the swete port of his avail.
Alas! how oft in dreams I see
Those eyes that were my food;
Which sometime so delighted me,
That yet they do me good:
Wherewith I wake with his return
Whose absent flame did make me burn:
But when I find the lack, Lord! how I mourn!
When other lovers in arms across
Rejoice their chief delight,
Drowned in tears, to mourn my loss
I stand the bitter night
In my window where I may see
Before the winds how the clouds flee:
Lo! what a mariner love hath made me!
And in green waves when the salt flood
Doth rise by rage of wind,
A thousand fancies in that mood
Assail my restless mind.
Alas! now drencheth my sweet foe,
That with the spoil of my heart did go,
And left me; but alas! why did he so?
And when the seas wax calm again
To chase fro me annoy,
My doubtful hope doth cause me plain;
So dread cuts off my joy.
Thus is my wealth mingled with woe
And of each thought a doubt doth grow;
--Now he comes! Will he come? Alas! no, no.
Love
Foolish love is only folly;
Wanton love is too unholy;
Greedy love is covetous;
Idle love is frivolous;
But the gracious love is it
That doth prove the work of it.
Beauty but deceives the eye;
Flattery leads the ear awry;
Wealth doth but enchant the wit;
Want, the overthrow of it;
While in Wisdom's worthy grace,
Virtue sees the sweetest face.
There hath Love found out his life,
Peace without all thought of strife;
Kindness in Discretion's care;
Truth, that clearly doth declare
Faith doth in true fancy prove,
Lust the excrements of Love.
Then in faith may fancy see
How my love may constru'd be;
How it grows and what it seeks;
How it lives and what it likes;
So in highest grace regard it,
Or in lowest scorn discard it.
poem by Nicholas Breton
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The Character of a Happy Life
How happy is he born or taught,
That serveth not another's will;
Whose armour is his honest thought,
And simple truth his highest skill;
Whose passions not his masters are;
Whose soul is still prepar'd for death
Untied unto the world with care
Of princes' grace or vulgar breath;
Who envies none whom chance doth raise,
Or vice; who never understood
The deepest wounds are given by praise,
By rule of state, but not of good;
Who hath his life from rumours freed;
Whose conscience is his strong retreat;
Whose state can neither flatterers feed,
Nor ruins make accusers great;
Who God doth late and early pray,
More of his grace than goods to send,
And entertains the harmless day
With a well-chosen book or friend.
This man is free from servile bands
Of hope to rise or fear to fall;
Lord of himself, though not of lands;
And having nothing, yet hath all.
poem by Henry Wotton
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Doth Then The World Go Thus?
Doth then the world go thus? doth all thus move?
Is this the justice which on earth we find?
Is this that firm decree which all doth bind?
Are these your influences, Powers above?
Those souls, which vice's moody mists most blind,
Blind Fortune, blindly, most their friend doth prove;
And they who thee, poor idol Virtue! love,
Ply like a feather tossed by storm and wind.
Ah! if a Providence doth sway this all,
Why should best minds groan under most distress?
Or why should pride humility make thrall,
And injuries the innocent oppress?
Heavens! hinder, stop this fate; or grant a time
When good may have, as well as bad, their prime!
poem by William Henry Drummond
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My Mind to me a Kingdom is
My mind to me a kingdom is;
Such perfect joy therein I find
That it excels all other bliss
Which God or nature hath assign'd.
Though much I want that most would have,
Yet still my mind forbids to crave.
No princely port, nor wealthy store,
No force to win a victory,
No wily wit to salve a sore,
No shape to win a loving eye;
To none of these I yield as thrall,--
For why? my mind despise them all.
I see that plenty surfeit oft,
And hasty climbers soonest fall;
I see that such as are aloft
Mishap doth threaten most of all.
These get with toil and keep with fear;
Such cares my mind can never bear.
I press to bear no haughty sway,
I wish no more than may suffice,
I do no more than well I may,
Look, what I want my mind supplies.
Lo ! thus I triumph like a king,
My mind content with anything.
I laugh not at another's loss,
Nor grudge not at another's gain;
No worldly waves my mind can toss;
I brook that is another's bane.
I fear no foe, nor fawn on friend,
I loathe not life, nor dread mine end.
My wealth is health and perfect ease,
And conscience clear my chief defence;
I never seek by bribes to please,
Nor by desert to give offence.
Thus do I live, thus will I die,--
Would all did so as well as I!
poem by Sir Edward Dyer
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A Quiet Mind
When all is done and said,
In the end thus shall you find,
He most of all doth bathe in bliss
That hath a quiet mind:
And, clear from worldly cares,
To deem can be content,
The sweetest time in all his life
In thinking to be spent.
The body subject is
To fickle Fortune's power,
And to a million of mishaps
Is casual every hour;
And death in time doth change
It to a clod of clay;
Whereas the mind, which is divine,
Runs never to decay.
Companion none is like
Unto the mind alone;
For many have been harmed by speech,
Through thinking few or none.
Fear oftentimes restraineth words,
But makes not thought to cease;
And he speaks best, that hath the skill
When for to hold his peace.
Our wealth leaves us at death;
Our kinsmen at the grave;
But virtues of the mind unto
The heavens with us we have.
Wherefore, for virtue's sake,
I can be well content,
The sweetest time in all my life
To deem in thinking spent.
poem by Thomas Vaux
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Sonnet XIV: Alas, Have I Not
Alas, have I not pain enough, my friend,
Upon whose breast a fiercer gripe doth tire,
Than did on him who first stole down the fire,
While Love on me doth all his quiver spend,
But with your rhubarb words you must contend,
To grieve me worse, in saying that desire
Doth plunge my well-form'd soul even in the mire
Of sinful thoughts, which do in ruin end?
If that be sin which doth the manners frame,
Well stayed with truth in word and faith of deed,
Ready of wit and fearing nought but shame:
If that be sin which in fix'd hearts doth breed
A loathing of all loose unchastity,
Then love is sin, and let me sinful be.
poem by Philip Sidney
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Star-Gazers
WHAT crowd is this? what have we here! we must not pass it by;
A Telescope upon its frame, and pointed to the sky:
Long is it as a barber's pole, or mast of little boat,
Some little pleasure-skiff, that doth on Thames's waters float.
The Showman chooses well his place, 'tis Leicester's busy Square;
And is as happy in his night, for the heavens are blue and fair;
Calm, though impatient, is the crowd; each stands ready with the fee,
And envies him that's looking;--what an insight must it be!
Yet, Showman, where can lie the cause? Shall thy Implement have blame,
A boaster, that when he is tried, fails, and is put to shame?
Or is it good as others are, and be their eyes in fault?
Their eyes, or minds? or, finally, is yon resplendent vault?
Is nothing of that radiant pomp so good as we have here?
Or gives a thing but small delight that never can be dear?
The silver moon with all her vales, and hills of mightiest fame,
Doth she betray us when they're seen? or are they but a name?
Or is it rather that Conceit rapacious is and strong,
And bounty never yields so much but it seems to do her wrong?
Or is it, that when human Souls a journey long have had
And are returned into themselves, they cannot but be sad?
Or must we be constrained to think that these Spectators rude,
Poor in estate, of manners base, men of the multitude,
Have souls which never yet have risen, and therefore prostrate lie?
No, no, this cannot be;--men thirst for power and majesty!
Does, then, a deep and earnest thought the blissful mind employ
Of him who gazes, or has gazed? a grave and steady joy,
That doth reject all show of pride, admits no outward sign,
Because not of this noisy world, but silent and divine!
Whatever be the cause, 'tis sure that they who pry and pore
Seem to meet with little gain, seem less happy than before:
One after One they take their turn, nor have I one espied
That doth not slackly go away, as if dissatisfied.
poem by William Wordsworth
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Song I
Lordly gallants! tell me this
(Though my safe content you weigh not),
In your greatness, what one bliss
Have you gained, that I enjoy not?
You have honours, you have wealth;
I have peace, and I have health:
All the day I merry make,
And at night no care I take.
Bound to none my fortunes be,
This or that man's fall I fear not;
Him I love that loveth me,
For the rest a pin I care not.
You are sad when others chaff,
And grow merry as they laugh;
I that hate it, and am free,
Laugh and weep as pleaseth me.
You may boast of favours shown,
Where your service is applied:
But my pleasures are mine own,
And to no man's humour tied.
You oft flatter, sooth, and feign;
I such baseness do disdain;
And to none be slave I would,
Though my fetters might be gold.
By great titles, some believe,
Highest honours are attained;
And yet kings have power to give
To their fools, what these have gained.
Where they favour there they may
All their names of honour lay;
But I look not raised to be,
'Till mine own wing carry me.
Seek to raise your titles higher;
They are toys not worth my sorrow;
Those that we to-day admire,
Prove the age's scorn to-morrow.
Take your honours; let me find
Virtue in a free born mind--
This, the greatest kings that be
Cannot give, nor take from me.
Though I vainly do not vaunt
Large demesnes, to feed my pleasure;
I have favours where you want,
That would buy respect with treasure.
You have lands lie here and there,
But my wealth is everywhere;
And this addeth to my store--
Fortune cannot make me poor.
Say you purchase with your pelf
Some respect, where you importune;
Those may love me for myself,
That regard you for your fortune.
Rich or born of high degree,
Fools as well as you may be;
But that peace in which I live
No descent nor wealth can give.
If you boast that you may gain
The respect of high-born beauties;
Know I never wooed in vain,
Nor preferrèd scornèd duties.
She I love hath all delight,
Rosy-red with lily-white,
And whoe'er your mistress be,
Flesh and blood as good as she.
Note of me was never took,
For my woman-like perfections;
But so like a man I look,
It hath gained me best affections.
For my love as many showers
Have been wept as have for yours:
And yet none doth me condemn
For abuse, or scorning them.
Though of dainties you have store,
To delight a choicer palate,
Yet your taste is pleased no more
Than is mine in one poor sallet.
You to please your senses feed
But I eat good blood to breed;
And am most delighted then
When I spend it like a man.
Though you lord it over me,
You in vain thereof have braved;
For those lusts my servants be
Whereunto your minds are slaved.
To yourselves you wise appear,
But, alas! deceived you are;
You do foolish me esteem,
And are that which I do seem.
When your faults I open lay,
You are moved, and mad with vexing;
But you ne'er could do or say
Aught to drive me to perplexing.
Therefore, my despisèd power
Greater is, by far, than your.
And, whate'er you think of me,
In your minds you poorer be.
You are pleasèd, more or less,
As men well or ill report you;
And show discontentedness,
When the times forbear to court you.
That in which my pleasures be,
No man can divide from me;
And my care it adds not to,
Whatso others say or do.
Be not proud, because you view
You by thousands are attended;
For, alas! it is not you,
But your fortune that's befriended.
Where I show of love have got,
Such a danger fear I not:
Since they nought can seek of me,
But for love, beloved to be.
When your hearts have everything,
You are pleasantly disposed:
But I can both laugh and sing,
Though my foes have me enclosed.
Yea, when dangers me do hem,
I delight in scorning them,
More than you in your renown,
Or a king can in his crown.
You do bravely domineer,
Whilst the sun upon you shineth:
Yet, if any storm appear,
Basely, then, your mind declineth.
But, or shine, or rain, or blow,
I my resolutions know--
Living, dying, thrall, or free,
At one height my mind shall be.
When in thraldom I have lain,
Me not worth your thought you prized;
But your malice was in vain,
For your favours I despised.
And, howe'er you value me,
I with praise shall thought on be
When the world esteems you not
And your names shall be forgot.
In these thoughts my riches are;
Now, though poor or mean you deem me,
I am pleased, and do not care
How the times or you esteem me.
For those toys that make you gay
Are but play-games for a day:
And when nature craves her due,
I as brave shall be as you.
poem by George Wither
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Lady Surrey's Lament for Her Absent Lord
Good ladies, you that have your pleasure in exile,
Step in your foot, come take a place, and mourn with me a while,
And such as by their lords do set but little price,
Let them sit still: it skills them not what chance come on the dice.
But ye whom Love hath bound by order of desire
To love your lords, whose good deserts none other would require:
Come you yet once again, and set your foot by mine,
Whose woeful plight and sorrows great no tongue may well define.
My love and lord, alas, in whom consists my wealth,
Hath fortune sent to pass the seas in hazard of his health.
That I was wont for to embrace, contented mind's,
Is now amid the foaming floods at pleasure of the winds.
There God him well preserve, and safely me him send,
Without which hope, my life alas were shortly at an end.
Whose absence yet, although my hope doth tell me plain,
With short return he comes anon, yet ceaseth not my pain.
The fearful dreams I have, oft times they grieve me so,
That then I wake and stand in doubt, if they be true, or no.
Sometime the roaring seas, me seems, they grow so high,
That my sweet lord in danger great, alas, doth often lie.
Another time the same doth tell me, he is come;
And playing, where I shall him find with T., his little son.
So forth I go apace to see that liefsome sight,
And with a kiss me thinks I say: "Now welcome home, my knight;
Welcome my sweet, alas, the stay of my welfare;
Thy presence bringeth forth a truce betwixt me and my care."
Then lively doth he look, and salveth me again,
And saith: "My dear, how is it now that you have all this pain?"
Wherewith the heavy cares that heap'd are in my breast,
Break forth, and me dischargeth clean of all my huge unrest.
But when I me awake and find it but a dream,
The anguish of my former woe beginneth more extreme,
And me tormenteth so, that uneath may I find
Some hidden where, to steal the grief of my unquiet mind.
Thus every way you see with absence how I burn;
And for my wound no cure there is but hope of good return;
Save when I feel, by sour how sweet is felt the more,
It doth abate some of my pains that I abode before.
And then unto myself I say: "When that we two shall meet,
But little time shall seem this pain, that joy shall be so sweet."
Ye winds, I you convert in chiefest of your rage,
That you my lord me safely send, my sorrows to assuage;
And that I may not long abide in such excess,
Do your good will to cure a wight that liveth in distress.
poem by Henry Howard
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Love is a fire whose flame doth burn unseen
Love is a fire whose flame doth burn unseen
A wound whose aching smart we do not feel;
Contentment discontent with its own weal;
A teasing pain, though neither deep nor keen:
It is not liking more than liking e'en;
Wandering alone 'midst crowds that seem unreal;
Not to content one's self with Heaven's own seal;
A care that only gain by loss doth mean:
'Tis to be captured with one's own consent;
The victor to the vanquished here must serve;
Keep faith with one who on our death is bent:
How can its fickle favour e'er preserve
In human hearts consistence of intent,
Since to itself contrarious Love doth swerve?
poem by Luís de Camões from Sonnets (1595), translated by Collard J. Stock
Submitted by Dan Costinaş
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The Vanity of All Worldly Things
As he said vanity, so vain say I,
Oh! Vanity, O vain all under sky;
Where is the man can say, "Lo, I have found
On brittle earth a consolation sound"?
What isn't in honor to be set on high?
No, they like beasts and sons of men shall die,
And whilst they live, how oft doth turn their fate;
He's now a captive that was king of late.
What isn't in wealth great treasures to obtain?
No, that's but labor, anxious care, and pain.
He heaps up riches, and he heaps up sorrow,
It's his today, but who's his heir tomorrow?
What then? Content in pleasures canst thou find?
More vain than all, that's but to grasp the wind.
The sensual senses for a time they pleasure,
Meanwhile the conscience rage, who shall appease?
What isn't in beauty? No that's but a snare,
They're foul enough today, that once were fair.
What is't in flow'ring youth, or manly age?
The first is prone to vice, the last to rage.
Where is it then, in wisdom, learning, arts?
Sure if on earth, it must be in those parts;
Yet these the wisest man of men did find
But vanity, vexation of the mind.
And he that know the most doth still bemoan
He knows not all that here is to be known.
What is it then? To do as stoics tell,
Nor laugh, nor weep, let things go ill or well?
Such stoics are but stocks, such teaching vain,
While man is man, he shall have ease or pain.
If not in honor, beauty, age, nor treasure,
Nor yet in learning, wisdom, youth, nor pleasure,
Where shall I climb, sound, seek, search, or find
That summum bonum which may stay my mind?
There is a path no vulture's eye hath seen,
Where lion fierce, nor lion's whelps have been,
Which leads unto that living crystal fount,
Who drinks thereof, the world doth naught account.
The depth and sea have said " 'tis not in me,"
With pearl and gold it shall not valued be.
For sapphire, onyx, topaz who would change;
It's hid from eyes of men, they count it strange.
Death and destruction the fame hath heard,
But where and what it is, from heaven's declared;
It brings to honor which shall ne'er decay,
It stores with wealth which time can't wear away.
It yieldeth pleasures far beyond conceit,
And truly beautifies without deceit.
Nor strength, nor wisdom, nor fresh youth shall fade,
Nor death shall see, but are immortal made.
This pearl of price, this tree of life, this spring,
Who is possessed of shall reign a king.
Nor change of state nor cares shall ever see,
But wear his crown unto eternity.
This satiates the soul, this stays the mind,
And all the rest, but vanity we find.
poem by Anne Bradstreet
Submitted by Poetry Lover
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Vanity of All Worldly Things, The
As he said vanity, so vain say I,
Oh! Vanity, O vain all under sky;
Where is the man can say, "Lo, I have found
On brittle earth a consolation sound"?
What isn't in honor to be set on high?
No, they like beasts and sons of men shall die,
And whilst they live, how oft doth turn their fate;
He's now a captive that was king of late.
What isn't in wealth great treasures to obtain?
No, that's but labor, anxious care, and pain.
He heaps up riches, and he heaps up sorrow,
It's his today, but who's his heir tomorrow?
What then? Content in pleasures canst thou find?
More vain than all, that's but to grasp the wind.
The sensual senses for a time they pleasure,
Meanwhile the conscience rage, who shall appease?
What isn't in beauty? No that's but a snare,
They're foul enough today, that once were fair.
What is't in flow'ring youth, or manly age?
The first is prone to vice, the last to rage.
Where is it then, in wisdom, learning, arts?
Sure if on earth, it must be in those parts;
Yet these the wisest man of men did find
But vanity, vexation of the mind.
And he that know the most doth still bemoan
He knows not all that here is to be known.
What is it then? To do as stoics tell,
Nor laugh, nor weep, let things go ill or well?
Such stoics are but stocks, such teaching vain,
While man is man, he shall have ease or pain.
If not in honor, beauty, age, nor treasure,
Nor yet in learning, wisdom, youth, nor pleasure,
Where shall I climb, sound, seek, search, or find
That summum bonum which may stay my mind?
There is a path no vulture's eye hath seen,
Where lion fierce, nor lion's whelps have been,
Which leads unto that living crystal fount,
Who drinks thereof, the world doth naught account.
The depth and sea have said " 'tis not in me,"
With pearl and gold it shall not valued be.
For sapphire, onyx, topaz who would change;
It's hid from eyes of men, they count it strange.
Death and destruction the fame hath heard,
But where and what it is, from heaven's declared;
It brings to honor which shall ne'er decay,
It stores with wealth which time can't wear away.
It yieldeth pleasures far beyond conceit,
And truly beautifies without deceit.
Nor strength, nor wisdom, nor fresh youth shall fade,
Nor death shall see, but are immortal made.
This pearl of price, this tree of life, this spring,
Who is possessed of shall reign a king.
Nor change of state nor cares shall ever see,
But wear his crown unto eternity.
This satiates the soul, this stays the mind,
And all the rest, but vanity we find.
poem by Anne Bradstreet
Submitted by Poetry Lover
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Upon The Thief
The thief, when he doth steal, thinks he doth gain;
Yet then the greatest loss he doth sustain.
Come, thief, tell me thy gains, but do not falter.
When summ'd, what comes it to more than the halter?
Perhaps, thou'lt say, The halter I defy;
So thou may'st say, yet by the halter die.
Thou'lt say, Then there's an end; no, pr'ythee, hold,
He was no friend of thine that thee so told.
Hear thou the Word of God, that will thee tell,
Without repentance thieves must go to hell.
But should it be as thy false prophet says,
Yet nought but loss doth come by thievish ways.
All honest men will flee thy company,
Thou liv'st a rogue, and so a rogue will die.
Innocent boldness thou hast none at all,
Thy inward thoughts do thee a villain call.
Sometimes when thou liest warmly on thy bed,
Thou art like one unto the gallows led.
Fear, as a constable, breaks in upon thee,
Thou art as if the town was up to stone thee.
If hogs do grunt, or silly rats do rustle,
Thou art in consternation, think'st a bustle
By men about the door, is made to take thee,
And all because good conscience doth forsake thee.
Thy case is most deplorably so bad,
Thou shunn'st to think on't, lest thou should'st be mad.
Thou art beset with mischiefs every way,
The gallows groaneth for thee every day.
Wherefore, I pr'ythee, thief, thy theft forbear,
Consult thy safety, pr'ythee, have a care.
If once thy head be got within the noose,
'Twill be too late a longer life to choose.
As to the penitent thou readest of,
What's that to them who at repentance scoff.
Nor is that grace at thy command or power,
That thou should'st put it off till the last hour.
I pr'ythee, thief, think on't, and turn betime;
Few go to life who do the gallows climb.
poem by John Bunyan
Submitted by Poetry Lover
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