I Grieved For Buonaparte

I GRIEVED for Buonaparte, with a vain
And an unthinking grief! The tenderest mood
Of that Man's mind--what can it be? what food
Fed his first hopes? what knowledge could 'he' gain?
'Tis not in battles that from youth we train
The Governor who must be wise and good,
And temper with the sternness of the brain
Thoughts motherly, and meek as womanhood.
Wisdom doth live with children round her knees:
Books, leisure, perfect freedom, and the talk
Man holds with week-day man in the hourly walk
Of the mind's business: these are the degrees
By which true Sway doth mount; this is the stalk
True Power doth grow on; and her rights are these.

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Content and Rich

I dwell in Grace's court,
Enriched with Virtue's rights;
Faith guides my wit, Love leads my will,
Hope all my mind delights.

In lowly vales I mount
To pleasure's highest pitch;
My silly shroud true honour brings;
My poor estate is rich.

My conscience is my crown,
Contented thoughts my rest;
My heart is happy in itself;
My bliss is in my breast.

Enough, I reckon wealth;
That mean, the surest lot,
That lies too high for base contempt,
Too low for envy's shot.

My wishes are but few
All easy to fulfil;
I make the limits of my power
The bounds unto my will.

I fear no care for gold;
Well-doing is my wealth;
My mind to me an empire is,
While grace affordeth health.

I clip high-climbing thoughts,
The wings of swelling pride;
Their fall is worst that from the heigh
Of greatest honour slide.

Since sails of largest size
The storm doth soonest tear;
I bear so low and small a sail
As freeth me from fear.

I wrestle not with rage,
While fury's flame doth burn;
It is in vain to stop the stream
Until the tide doth turn.

But when the flame is out,
And ebbing wrath doth end,
I turn a late enraged foe
Into a quiet friend.

And, taught with often proof,
A temper'd calm I find
To be most solace to itself,
Best cure for angry mind.

Spare diet is my fare,
My clothes more fit than fine;
I know I feed and clothe a foe,
That pamper'd would repine.

I envy not their hap
Whom favour doth advance;
I take no pleasure in their pain
That have less happy chance.

To rise by others' fall
I deem a losing gain;
All states with others' ruin built,
To ruin run amain.

No change of fortune's calm
Can cast my comforts down;
When fortune smiles, I smile to think
How quickly she will frown.

And when, in froward mood,
She prov'd an angry foe;
Small gain I found to let her come, -
Less loss to let her go.

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William Shakespeare

Sonnet 113: Since I left you, mine eye is in my mind

Since I left you, mine eye is in my mind,
And that which governs me to go about
Doth part his function, and is partly blind,
Seems seeing, but effectually is out;
For it no form delivers to the heart
Of bird, of flower, or shape which it doth latch;
Of his quick objects hath the mind no part,
Nor his own vision holds what it doth catch;
For if it see the rud'st or gentlest sight,
The most sweet-favour or deformed'st creature,
The mountain or the sea, the day or night,
The crow or dove, it shapes them to your feature.
Incapable of more, replete with you,
My most true mind thus maketh mine untrue.

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William Shakespeare

Sonnet 114: Or whether doth my mind, being crowned with you

Or whether doth my mind, being crowned with you,
Drink up the monarch's plague, this flattery?
Or whether shall I say mine eye saith true,
And that your love taught it this alchemy,
To make of monsters, and things indigest,
Such cherubins as your sweet self resemble,
Creating every bad a perfect best
As fast as objects to his beams assemble?
O, 'tis the first, 'tis flattery in my seeing,
And my great mind most kingly drinks it up;
Mine eye well knows what with his gust is 'greeing,
And to his palate doth prepare the cup.
If it be poisoned, 'tis the lesser sin
That mine eye loves it and doth first begin.

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Sonnet 37: My Mouth Doth Water

My mouth doth water, and my breast doth swell,
My tongue doth itch, my thoughts in labor be:
Listen then, lordings, with good ear to me,
For of my life I must a riddle tell.

Toward Aurora's court a nymph doth dwell,
Rich in all beauties which man's eye can see:
Beauties so far from reach of words, that we
Abase her praise, saying she doth excel:

Rich in the treasure of deserv'd renown,
Rich in the riches of a royal heart,
Rich in those gifts which give th'eternal crown;

Who though most rich in these and every part,
Which make the patents of true worldly bliss,
Hath no misfortune, but that Rich she is.

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John Bunyan

Upon The Skilfull Player Of An Instrument

He that can play well on an instrument,
Will take the ear, and captivate the mind
With mirth or sadness; for that it is bent
Thereto, as music in it place doth find.
But if one hears that hath therein no skill,
(As often music lights of such a chance)
Of its brave notes they soon be weary will:
And there are some can neither sing nor dance.

Comparison.

Unto him that thus skilfully doth play,
God doth compare a gospel-minister,
That rightly preacheth, and doth godly pray,
Applying truly what doth thence infer.
This man, whether of wrath or grace he preach,
So skilfully doth handle every word;
And by his saying doth the heart so reach,
That it doth joy or sigh before the Lord.
But some there be, which, as the brute, doth lie
Under the Word, without the least advance
Godward; such do despise the ministry;
They weep not at it, neither to it dance.

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Sonnet XVIII: With What Sharp Checks

With what sharp checks I in myself am shent,
When into Reason's audit I do go:
And by just counts myself a bankrupt know
Of all the goods, which heav'n to me hath lent:

Unable quite to pay even Nature's rent,
Which unto it by birthright I do owe:
And, which is worse, no good excuse can show,
But that my wealth I have most idly spend.

My youth doth waste, my knowledge brings forth toys,
My wit doth strive those passions to defend,
Which for reward spoil it with vain annoys.

I see my course to lose myself doth bend:
I see and yet no greater sorrow take,
Than that I lose no more for Stella's sake.

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In An Ivory Palace

Besieged was my love life totally unwilled.
An Ivory Palace you have helped me build.
With walls so high and locks on the gates,
Watchmen all along the paths doth irritate.
Fascinated visitors come at the gate and go,
For not even the grounds I desire to show.
My will to find joy in love now all broken,
Spirit shattered leaving not any love token.
Pleasing memoirs of love past doth retake.
Mind's eye doth pretty wall images make.
Helping the soul within find solace there.
It would be nice to find true love to share.
I would that it could be within my power,
To fill the terrain all with beautiful flower.
To walk among them; their beauty to feel,
Through passing time; my soul might heal.
To the Creator I rise as with Him I meditate,
Hoping to find the path with another to relate.
Wisdom and knowledge gained during prayer,
To receive the gift of love first we must share!

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You Who Have Never Been There....

what then doth the bird
learn from the cage?
what doth the bare limb
learn from the snow?
what doth the starving child
learn from his hunger?
what doth the homeless man
learn from the lighted window?
what doth the oppressed
learn from his oppression?
what doth the one discriminated against
learn from discrimination?
what doth the hopeless one
learn from his despair?
is it that easy for you to know,
you who have never been there?

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Edmund Spenser

Amoretti LXXIX: Men Call you Fair

Men call you fair, and you do credit it,
For that your self ye daily such do see:
But the true fair, that is the gentle wit,
And vertuous mind, is much more prais'd of me.
For all the rest, how ever fair it be,
Shall turn to naught and lose that glorious hue:
But only that is permanent and free
From frail corruption, that doth flesh ensue.
That is true beauty: that doth argue you
To be divine, and born of heavenly seed:
Deriv'd from that fair Spirit, from whom all true
And perfect beauty did at first proceed.
He only fair, and what he fair hath made,
All other fair, like flowers untimely fade.

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Through a Glass Darkly

What we, when face to face we see
The Father of our souls, shall be,
John tells us, doth not yet appear;
Ah! did he tell what we are here!

A mind for thoughts to pass into,
A heart for loves to travel through,
Five senses to detect things near,
Is this the whole that we are here?

Rules baffle instincts--instinct rules,
Wise men are bad--and good are fools,
Facts evil--wishes vain appear,
We cannot go, why are we here?

O may we for assurance's sake,
Some arbitrary judgement take,
And wilfully pronounce it clear,
For this or that 'tis we are here?

Or is it right, and will it do,
To pace the sad confusion through,
And say:--It doth not yet appear,
What we shall be, what we are here?

Ah yet, when all is thought and said,
The heart still overrules the head;
Still what we hope we must believe,
And what is given us receive;

Must still believe, for still we hope
That in a world of larger scope,
What here is faithfully begun
Will be completed, not undone.

My child, we still must think, when we
That ampler life together see,
Some true result will yet appear
Of what we are, together, here.

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When to her Lute Corinna Sings

When to her lute Corinna sings,
Her voice revives the leaden strings,
And doth in highest notes appear,
As any challenged echo clear;
But when she doth of mourning speak,
E'en with her sighs, the strings do break,

And as her lute doth live or die,
Led by her passion, so must I:
For when of pleasure she doth sing,
My thoughts enjoy a sudden spring,
But if she doth of sorrow speak,
E'en from my heart the strings do break

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Corinna

When to her lute Corinna sings,
Her voice revives the leaden strings,
And doth in highest notes appear
As any challenged echo clear.
But when she doth of mourning speak,
Even with her sighs the strings do break.

And as her lute doth live or die;
Led by her passion, so must I.
For when of pleasure she doth sing,
My thoughts enjoy a sudden spring;
But if she doth of sorrow speak,
Even from my heart the strings do break.

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George MacDonald

Obedience

Trust him in the common light;
Trust him in the awesome night;

Trust him when the earth doth quake:
Trust him when thy heart doth ache;

Trust him when thy brain doth reel
And thy friend turns on his heel;

Trust him when the way is rough,
Cry not yet,
It is enough
!

But obey with true endeavour,
Else the salt hath lost his savour.

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SONNET: Some great men on earth

What doth a man of letters desire?
To share his knowledge with others unread;
To hand the torch of curiosity's fire;
His pupils to be better than his head!

What doth a doctor aim to do in life?
To heal the wounds of body and of mind;
To free the anguished heart from pain thats rife;
To labour hard, the bio-clock to wind!

What doth a bard expect readers to do?
To feel the joy and sorrow in his lines;
To make the earthly life, heavenly too;
To make the world better, he always pines.

What doth a man of God try to achieve?
To stir the souls in sin to God perceive!

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Edmund Spenser

Sonnet LXXII

OFt when my spirit doth spred her bolder winges,
In mind to mount vp to the purest sky:
it down is weighd with thoght of earthly things:
and clogd with burden of mortality,
Where when that souerayne beauty it doth spy,
resembling heauens glory in her light:
drawne with sweet pleasures bayt, it back doth fly,
and vnto heauen forgets her former flight.
There my fraile fancy fed with full delight,
doth bath in blisse and mantleth most at ease:
ne thinks of other heauen, but how it might
her harts desire with most contentment please,
Hart need not with none other happinesse,
but here on earth to haue such heuens blisse.

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Doth Then The World Go Thus?

Doth then the world go thus? doth all thus move?
Is this the justice which on earth we find?
Is this that firm decree which all doth bind?
Are these your influences, Powers above?
Those souls, which vice's moody mists most blind,
Blind Fortune, blindly, most their friend doth prove;
And they who thee, poor idol Virtue! love,
Ply like a feather tossed by storm and wind.
Ah! if a Providence doth sway this all,
Why should best minds groan under most distress?
Or why should pride humility make thrall,
And injuries the innocent oppress?
Heavens! hinder, stop this fate; or grant a time
When good may have, as well as bad, their prime!

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William Shakespeare

When griping grief the heart doth wound, and doleful dumps the mind opresses, then music, with her silver sound, with speedy help doth lend redress.

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Licia Sonnets 37

I speak, fair Licia, what my torments be,
But then my speech too partial do I find;
For hardly words can with those thoughts agree,
Those thoughts that swarm in such a troubled mind.
Then do I vow my tongue shall never speak
Nor tell my grief that in my heart doth lie;
But cannon-like, I then surcharged do break,
And so my silence worse than speech I try.
Thus speech or none, they both do breed my care;
I live dismayed, and kill my heart with grief;
In all respects my case alike doth fare
To him that wants, and dare not ask relief.
Then you, fair Licia, sovereign of my heart,
Read to yourself my anguish and my smart.

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Lines on Thamesford

Delivered at Masonic concert, Thamesford-Grand Master
Col. Moffat in the chair.

The middle branch of Thames doth flow
O'er pebble bed, and it doth glow
And sparkle like silver in the sun,
As it through pasture lands doth run.

In dam is ample water stored,
To drive flour mills in Thamesford ;
Besides the power of the stream,
Saw mills and flax are drove by steam.

Our mind it doth with pleasure fill,
To see fine brick church on each hill.
And that substantial one of stone
Owned by congregation of St. John.

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Edmund Spenser

Sonnet LXXIX

MEn call you fayre, and you doe credit it,
For that your selfe ye dayly such doe see:
but the trew fayre, that is the gentle wit,
and vertuous mind is much more praysd of me.
For all the rest, how euer fayre it be,
shall turne to nought and loose that glorious hew:
but onely that is permanent and free
from frayle corruption, that doth flesh ensew.
That is true beautie: that doth argue you
to be diuine and borne of heauenly seed:
deriu'd from that fayre Spirit, from whom al true
and perfect beauty did at first proceed.
He only fayre, and what he fayre hath made,
all other fayre lyke flowres vntymely fade.

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