Song I
Lordly gallants! tell me this
(Though my safe content you weigh not),
In your greatness, what one bliss
Have you gained, that I enjoy not?
You have honours, you have wealth;
I have peace, and I have health:
All the day I merry make,
And at night no care I take.
Bound to none my fortunes be,
This or that man's fall I fear not;
Him I love that loveth me,
For the rest a pin I care not.
You are sad when others chaff,
And grow merry as they laugh;
I that hate it, and am free,
Laugh and weep as pleaseth me.
You may boast of favours shown,
Where your service is applied:
But my pleasures are mine own,
And to no man's humour tied.
You oft flatter, sooth, and feign;
I such baseness do disdain;
And to none be slave I would,
Though my fetters might be gold.
By great titles, some believe,
Highest honours are attained;
And yet kings have power to give
To their fools, what these have gained.
Where they favour there they may
All their names of honour lay;
But I look not raised to be,
'Till mine own wing carry me.
Seek to raise your titles higher;
They are toys not worth my sorrow;
Those that we to-day admire,
Prove the age's scorn to-morrow.
Take your honours; let me find
Virtue in a free born mind--
This, the greatest kings that be
Cannot give, nor take from me.
Though I vainly do not vaunt
Large demesnes, to feed my pleasure;
I have favours where you want,
That would buy respect with treasure.
You have lands lie here and there,
But my wealth is everywhere;
And this addeth to my store--
Fortune cannot make me poor.
Say you purchase with your pelf
Some respect, where you importune;
Those may love me for myself,
That regard you for your fortune.
Rich or born of high degree,
Fools as well as you may be;
But that peace in which I live
No descent nor wealth can give.
If you boast that you may gain
The respect of high-born beauties;
Know I never wooed in vain,
Nor preferrèd scornèd duties.
She I love hath all delight,
Rosy-red with lily-white,
And whoe'er your mistress be,
Flesh and blood as good as she.
Note of me was never took,
For my woman-like perfections;
But so like a man I look,
It hath gained me best affections.
For my love as many showers
Have been wept as have for yours:
And yet none doth me condemn
For abuse, or scorning them.
Though of dainties you have store,
To delight a choicer palate,
Yet your taste is pleased no more
Than is mine in one poor sallet.
You to please your senses feed
But I eat good blood to breed;
And am most delighted then
When I spend it like a man.
Though you lord it over me,
You in vain thereof have braved;
For those lusts my servants be
Whereunto your minds are slaved.
To yourselves you wise appear,
But, alas! deceived you are;
You do foolish me esteem,
And are that which I do seem.
When your faults I open lay,
You are moved, and mad with vexing;
But you ne'er could do or say
Aught to drive me to perplexing.
Therefore, my despisèd power
Greater is, by far, than your.
And, whate'er you think of me,
In your minds you poorer be.
You are pleasèd, more or less,
As men well or ill report you;
And show discontentedness,
When the times forbear to court you.
That in which my pleasures be,
No man can divide from me;
And my care it adds not to,
Whatso others say or do.
Be not proud, because you view
You by thousands are attended;
For, alas! it is not you,
But your fortune that's befriended.
Where I show of love have got,
Such a danger fear I not:
Since they nought can seek of me,
But for love, beloved to be.
When your hearts have everything,
You are pleasantly disposed:
But I can both laugh and sing,
Though my foes have me enclosed.
Yea, when dangers me do hem,
I delight in scorning them,
More than you in your renown,
Or a king can in his crown.
You do bravely domineer,
Whilst the sun upon you shineth:
Yet, if any storm appear,
Basely, then, your mind declineth.
But, or shine, or rain, or blow,
I my resolutions know--
Living, dying, thrall, or free,
At one height my mind shall be.
When in thraldom I have lain,
Me not worth your thought you prized;
But your malice was in vain,
For your favours I despised.
And, howe'er you value me,
I with praise shall thought on be
When the world esteems you not
And your names shall be forgot.
In these thoughts my riches are;
Now, though poor or mean you deem me,
I am pleased, and do not care
How the times or you esteem me.
For those toys that make you gay
Are but play-games for a day:
And when nature craves her due,
I as brave shall be as you.
poem by George Wither
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Related quotes
Content and Rich
I dwell in Grace's court,
Enriched with Virtue's rights;
Faith guides my wit, Love leads my will,
Hope all my mind delights.
In lowly vales I mount
To pleasure's highest pitch;
My silly shroud true honour brings;
My poor estate is rich.
My conscience is my crown,
Contented thoughts my rest;
My heart is happy in itself;
My bliss is in my breast.
Enough, I reckon wealth;
That mean, the surest lot,
That lies too high for base contempt,
Too low for envy's shot.
My wishes are but few
All easy to fulfil;
I make the limits of my power
The bounds unto my will.
I fear no care for gold;
Well-doing is my wealth;
My mind to me an empire is,
While grace affordeth health.
I clip high-climbing thoughts,
The wings of swelling pride;
Their fall is worst that from the heigh
Of greatest honour slide.
Since sails of largest size
The storm doth soonest tear;
I bear so low and small a sail
As freeth me from fear.
I wrestle not with rage,
While fury's flame doth burn;
It is in vain to stop the stream
Until the tide doth turn.
But when the flame is out,
And ebbing wrath doth end,
I turn a late enraged foe
Into a quiet friend.
And, taught with often proof,
A temper'd calm I find
To be most solace to itself,
Best cure for angry mind.
Spare diet is my fare,
My clothes more fit than fine;
I know I feed and clothe a foe,
That pamper'd would repine.
I envy not their hap
Whom favour doth advance;
I take no pleasure in their pain
That have less happy chance.
To rise by others' fall
I deem a losing gain;
All states with others' ruin built,
To ruin run amain.
No change of fortune's calm
Can cast my comforts down;
When fortune smiles, I smile to think
How quickly she will frown.
And when, in froward mood,
She prov'd an angry foe;
Small gain I found to let her come, -
Less loss to let her go.
poem by Robert Southwell
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The Anglers Song
As inward love breeds outward talk,
The Hound some praise, and some the Hawk;
Some, better pleas'd with private sport,
Use Tenis; some a Mistris court:
But these delights I neither wish,
Nor envy, while I freely fish.
Who hunts, doth oft in danger ride;
Who hauks, lures oft both far & wide;
Who uses games, may often prove
A loser; but who fals in love,
Is fettered in fond Cupids snare:
My Angle breeds me no such care.
Of Recreation there is none
So free as fishing is alone;
All other pastimes do no less
Then mind and body both possess;
My hand alone my work can do,
So I can fish and study too.
I care not, I, to fish in seas,
Fresh rivers best my mind do please,
Whose sweet calm course I contemplate,
And seek in life to imitate;
In civil bounds I fain would keep
And for my past offences weep.
And when the timerous Trout I wait
To take, and he devours my bait,
How poor a thing, sometimes I find,
Will captivate a greedy mind;
And when none bite, I praise the wise
Whom vain alurements ne're surprise.
But yet, though while I fish I fast,
I make good fortune my repast;
And thereunto my friend invite,
In whom I more then that delight:
Who is more welcome to my dish,
Then to my Angle was my fish.
As well content no prize to take,
As use of taken prize to make;
For so our Lord was pleased, when
He Fishers made Fishers of men;
Where (which is in no other game)
A man may fish and praise his name.
The first men that our Saviour dear
Did chuse to wait upon him here,
Blest Fishers were; and fish the last
Food was, that he on earth did taste:
I therefore strive to follow those
Whom he to follow him hath chose.
signed - W.B.
poem by William Basse
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Shall I Wasting in Despair
Shall I wasting in despair
Die because a woman's fair?
Or make pale my cheeks with care
'Cause another's rosy are?
Be she fairer than the day,
Or the flow'ry meads in May,
If she be not so to me,
What care I how fair she be?
Shall my heart be griev'd or pin'd
'Cause I see a woman kind?
Or a well-disposed nature
Joined with a lovely feature?
Be she meeker, kinder, than
Turtle dove or pelican,
If she be not so to me,
What care I how kind she be?
Shall a woman's virtues move
Me to perish for her love?
Or her well-deserving known
Make me quite forget mine own?
Be she with that goodness blest
Which may gain her name of best
If she be not such to me,
What care I, how good she be?
'Cause her fortune seems too high
Shall I play the fool and die?
Those that bear a noble mind,
Where they want of riches find,
Think what with them they would
That without them dare to woo;
And unless that mind I see,
What care I how great she be?
Great, or good, or kind, or fair,
I will ne'er the more despair;
If she love me, this believe,
I will die ere she shall grieve;
If she slight me when I woo,
I can scorn and let her go;
For if she be not for me,
What care I for whom she be?
poem by George Wither
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Song II
Shall I, wasting in despair,
Die, because a woman's fair?
Or make pale my cheeks with care
'Cause another's rosy are?
Be she fairer than the day,
Or the flow'ry meads in May;
If she be not so to me,
What care I how fair she be.
Should my heart be grieved or pined
'Cause I see a woman kind?
Or a well-disposèd nature
Joinèd with a lovely creature?
Be she meeker, kinder than
Turtle-dove or pelican:
If she be not so to me,
What care I how kind she be.
Shall a woman's virtues move
Me to perish for her love?
Or, her well-deserving known,
Make me quite forget mine own?
Be she with that goodness blest
Which may gain her name of best
If she be not such to me,
What care I how good she be.
'Cause her fortune seems too high,
Shall I play the fool and die?
Those that bear a noble mind,
Where they want or riches find,
Think what with them they would do
That without them dare to woo.
And unless that mind I see,
What care I though great she be.
Great, or good, or kind, or fair,
I will ne'er the more despair;
If she love me, this believe,
I will die ere she shall grieve.
If she slight me, when I woo,
I can scorn, and let her go.
For, if she be not for me,
What care I for whom she be.
poem by George Wither
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Sonnet 37: As a decrepit father takes delight
As a decrepit father takes delight
To see his active child do deeds of youth,
So I, made lame by Fortune's dearest spite,
Take all my comfort of thy worth and truth.
For whether beauty, birth, or wealth, or wit,
Or any of these all, or all, or more,
Entitled in thy parts, do crownèd sit,
I make my love engrafted to this store.
So then I am not lame, poor, nor despised,
Whilst that this shadow doth such substance give
That I in thy abundance am sufficed
And by a part of all thy glory live.
Look what is best, that best I wish in thee.
This wish I have; then ten times happy me!
poem by William Shakespeare
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The Manly Heart
Shall I, wasting in despair,
Die because a woman's fair?
Or my cheeks make pale with care
'Cause another's rosy are?
Be she fairer than the day
Or the flowery meads in May --
If she be not so to me,
What care I how fair she be?
Shall my foolish heart be pined
'Cause I see a woman kind;
Or a well dispos-ed nature
Join-ed with a lovely feature?
Be she meeker, kinder, than
Turtle-dove or pelican,
If she be not so to me,
What care I how kind she be?
Shall a woman's virtues move
Me to perish for her love?
Or her merit's value known
Make me quite forget mine own?
Be she with that goodness blest
Which may gain her name of Best;
If she seem not such to me,
What care I how good she be?
'Cause her fortune seems too high,
Shall I play the fool and die?
Those that bear a noble mind
Where they want of riches find,
Think what with them they would do
Who without them dare to woo;
And unless that mind I see,
What care I though great she be?
Great or good, or kind or fair,
I will ne'er the more despair;
If she love me, this believe,
I will die ere she shall grieve;
If she slight me when I woo,
I can scorn and let her go;
For if she be not for me,
What care I for whom she be?
poem by George Wither
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A Contented Mind
I weigh not Fortune's frown or smile,
I joy not much in earthly joys;
I seek not state, I reck not style,
I am not fond of fancy's toys;
I rest so pleased with what I have,
I wish no more, no more I crave.
I quake not at the thunder's crack,
I tremble not at noise of war,
I swoon not at the news of wrack,
I shrink not at a blazing star:
I fear not loss, I hope not gain,
I envy none, I none disdain.
I see ambition never pleased,
I see some Tantals starved in store;
I see gold's dropsy seldom eased,
I see e'en Midas gape for more.
I neither want, nor yet abound:
Enough's a feast; content is crown'd.
I feign not friendship where I hate,
I fawn not on the great in show,
I prize, I praise a mean estate,
Neither too lofty nor too low;
This, this is all my choice, my cheer,
A mind content, a conscience clear.
poem by Joshua Sylvester
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The Angel In The House. Book II. Canto IV.
Preludes.
I Honour and Desert
O queen, awake to thy renown,
Require what 'tis our wealth to give,
And comprehend and wear the crown
Of thy despised prerogative!
I, who in manhood's name at length
With glad songs come to abdicate
The gross regality of strength,
Must yet in this thy praise abate,
That, through thine erring humbleness
And disregard of thy degree,
Mainly, has man been so much less
Than fits his fellowship with thee.
High thoughts had shaped the foolish brow,
The coward had grasp'd the hero's sword,
The vilest had been great, hadst thou,
Just to thyself, been worth's reward.
But lofty honours undersold
Seller and buyer both disgrace;
And favours that make folly bold
Banish the light from virtue's face.
II Love and Honour
What man with baseness so content,
Or sick with false conceit of right,
As not to know that the element
And inmost warmth of love's delight
Is honour? Who'd not rather kiss
A duchess than a milkmaid, prank
The two in equal grace, which is
Precedent Nature's obvious rank?
Much rather, then, a woman deck'd
With saintly honours, chaste and good,
Whose thoughts celestial things affect,
Whose eyes express her heavenly mood!
Those lesser vaunts are dimm'd or lost
Which plume her name or paint her lip,
Extinct in the deep-glowing boast
Of her angelic fellowship.
III Valour misdirected
‘I'll hunt for dangers North and South,
‘To prove my love, which sloth maligns!’
What seems to say her rosy mouth?
‘I'm not convinced by proofs but signs.’
Love In Idleness.
I
What should I do? In such a wife
Fortune had lavish'd all her store,
And nothing now seem'd left for life
But to deserve her more and more.
To this I vow'd my life's whole scope;
And Love said, ‘I forewarn you now,
‘The Maiden will fulfil your hope
‘Only as you fulfil your vow.’
II
A promised service, (task for days),
Was done this morning while she slept,
With that full heart which thinks no praise
Of vows which are not more than kept;
But loftier work did love impose,
And studious hours. Alas, for these,
While she from all my thoughts arose
Like Venus from the restless seas!
III
I conn'd a scheme, with mind elate:
My Uncle's land would fall to me,
My skill was much in school debate,
My friends were strong in Salisbury;
A place in Parliament once gain'd,
Thro' saps first labour'd out of sight,
Far loftier peaks were then attain'd
With easy leaps from height to height;
And that o'erwhelming honour paid,
Or recognised, at least, in life,
Which this most sweet and noble Maid
Should yield to him who call'd her Wife.
IV
I fix'd this rule: in Sarum Close
To make two visits every week,
The first to-day; and, save on those,
I nought would do, think, read, or speak,
Which did not help my settled will
To earn the Statesman's proud applause.
And now, forthwith, to mend my skill
In ethics, politics, and laws,
The Statesman's learning! Flush'd with power
And pride of freshly-form'd resolve,
I read Helvetius half-an-hour;
But, halting in attempts to solve
Why, more than all things else that be,
A lady's grace hath force to move
That sensitive appetency
Of intellectual good, call'd love,
Took Blackstone down, only to draw
My swift-deriving thoughts ere long
To love, which is the source of law,
And, like a king, can do no wrong;
Then open'd Hyde, where loyal hearts,
With faith unpropp'd by precedent,
Began to play rebellious parts.
O, mighty stir that little meant!
How dull the crude, plough'd fields of fact
To me who trod the Elysian grove!
How idle all heroic act
By the least suffering of love!
I could not read; so took my pen,
And thus commenced, in form of notes,
A Lecture for the Salisbury men,
With due regard to Tory votes:
‘A road's a road, though worn to ruts;
‘They speed who travel straight therein;
‘But he who tacks and tries short cuts
‘Gets fools' praise and a broken shin—’
And here I stopp'd in sheer despair;
But, what to-day was thus begun,
I vow'd, up starting from my chair,
To-morrow should indeed be done;
So loosed my chafing thoughts from school,
To play with fancy as they chose,
And then, according to my rule,
I dress'd, and came to Sarum Close.
V
Ah, that sweet laugh! Diviner sense
Did Nature, forming her, inspire
To omit the grosser elements,
And make her all of air and fire!
VII
To-morrow, Cowes Regatta fell:
The Dean would like his girls to go,
If I went too. ‘Most gladly.’ Well,
I did but break a foolish vow!
Unless Love's toil has love for prize,
(And then he's Hercules), above
All other contrarieties
Is labour contrary to love.
No fault of Love's, but nature's laws!
And Love, in idleness, lies quick;
For as the worm whose powers make pause,
And swoon, through alteration sick,
The soul, its wingless state dissolved,
Awaits its nuptial life complete,
All indolently self-convolved,
Cocoon'd in silken fancies sweet.
poem by Coventry Patmore
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Love is Enough
Love is enough. Let us not ask for gold.
Wealth breeds false aims, and pride and selfishness;
In those serene, Arcadian days of old
Men gave no thought to princely homes and dress.
The gods who dwelt on fair Olympia's height
Lived only for dear love and love's delight.
Love is enough.
Love is enough. Why should we care for fame?
Ambition is a most unpleasant guest:
It lures us with the glory of a name
Far from the happy haunts of peace and rest.
Let us stay here in this secluded place
Made beautiful by love's endearing grace!
Love is enough.
Love is enough. Why should we strive for power?
It brings men only envy and distrust.
The poor world's homage pleases but an hour,
And earthly honours vanish in the dust.
The grandest lives are ofttimes desolate;
Let me be loved, and let who will be great.
Love is enough.
Love is enough. Why should we ask for more?
What greater gift have gods vouchsafed to men?
What better boon of all their precious store
Than our fond hearts that love and love again?
Old love may die; new love is just as sweet;
And life is fair and all the world complete:
Love is enough!
poem by Ella Wheeler Wilcox
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I'm like all lovers, wanting love to be
I'm like all lovers, wanting love to be
A very mighty thing for you and me.
In certain moods your love should be a fire
That burnt your very life up in desire.
The only kind of love then to my mind
Would make you kiss my shadow on the blind
And walk seven miles each night to see it there,
Myself within, serene and unaware.
But you're as bad. You'd have me watch the clock
And count your coming while I mend your sock.
You'd have my mind devoted day and night
To you and care for you and your delight.
Poor fools, who each would have the other give
What spirit must withhold if it would live.
You're not my slave, I wish you not to be.
I love yourself and not your love for me,
The self that goes ten thousand miles away
And loses thought of me for many a day.
And you loved me for loving much beside
But now you want a woman for your bride.
Oh, make no woman of me, you who can,
Or I will make a husband of a man.
By my unwomanly love that sets you free
Love all myself, but least the woman in me.
poem by Lesbia Harford
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The Vanity of All Worldly Things
As he said vanity, so vain say I,
Oh! Vanity, O vain all under sky;
Where is the man can say, "Lo, I have found
On brittle earth a consolation sound"?
What isn't in honor to be set on high?
No, they like beasts and sons of men shall die,
And whilst they live, how oft doth turn their fate;
He's now a captive that was king of late.
What isn't in wealth great treasures to obtain?
No, that's but labor, anxious care, and pain.
He heaps up riches, and he heaps up sorrow,
It's his today, but who's his heir tomorrow?
What then? Content in pleasures canst thou find?
More vain than all, that's but to grasp the wind.
The sensual senses for a time they pleasure,
Meanwhile the conscience rage, who shall appease?
What isn't in beauty? No that's but a snare,
They're foul enough today, that once were fair.
What is't in flow'ring youth, or manly age?
The first is prone to vice, the last to rage.
Where is it then, in wisdom, learning, arts?
Sure if on earth, it must be in those parts;
Yet these the wisest man of men did find
But vanity, vexation of the mind.
And he that know the most doth still bemoan
He knows not all that here is to be known.
What is it then? To do as stoics tell,
Nor laugh, nor weep, let things go ill or well?
Such stoics are but stocks, such teaching vain,
While man is man, he shall have ease or pain.
If not in honor, beauty, age, nor treasure,
Nor yet in learning, wisdom, youth, nor pleasure,
Where shall I climb, sound, seek, search, or find
That summum bonum which may stay my mind?
There is a path no vulture's eye hath seen,
Where lion fierce, nor lion's whelps have been,
Which leads unto that living crystal fount,
Who drinks thereof, the world doth naught account.
The depth and sea have said " 'tis not in me,"
With pearl and gold it shall not valued be.
For sapphire, onyx, topaz who would change;
It's hid from eyes of men, they count it strange.
Death and destruction the fame hath heard,
But where and what it is, from heaven's declared;
It brings to honor which shall ne'er decay,
It stores with wealth which time can't wear away.
It yieldeth pleasures far beyond conceit,
And truly beautifies without deceit.
Nor strength, nor wisdom, nor fresh youth shall fade,
Nor death shall see, but are immortal made.
This pearl of price, this tree of life, this spring,
Who is possessed of shall reign a king.
Nor change of state nor cares shall ever see,
But wear his crown unto eternity.
This satiates the soul, this stays the mind,
And all the rest, but vanity we find.
poem by Anne Bradstreet
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Vanity of All Worldly Things, The
As he said vanity, so vain say I,
Oh! Vanity, O vain all under sky;
Where is the man can say, "Lo, I have found
On brittle earth a consolation sound"?
What isn't in honor to be set on high?
No, they like beasts and sons of men shall die,
And whilst they live, how oft doth turn their fate;
He's now a captive that was king of late.
What isn't in wealth great treasures to obtain?
No, that's but labor, anxious care, and pain.
He heaps up riches, and he heaps up sorrow,
It's his today, but who's his heir tomorrow?
What then? Content in pleasures canst thou find?
More vain than all, that's but to grasp the wind.
The sensual senses for a time they pleasure,
Meanwhile the conscience rage, who shall appease?
What isn't in beauty? No that's but a snare,
They're foul enough today, that once were fair.
What is't in flow'ring youth, or manly age?
The first is prone to vice, the last to rage.
Where is it then, in wisdom, learning, arts?
Sure if on earth, it must be in those parts;
Yet these the wisest man of men did find
But vanity, vexation of the mind.
And he that know the most doth still bemoan
He knows not all that here is to be known.
What is it then? To do as stoics tell,
Nor laugh, nor weep, let things go ill or well?
Such stoics are but stocks, such teaching vain,
While man is man, he shall have ease or pain.
If not in honor, beauty, age, nor treasure,
Nor yet in learning, wisdom, youth, nor pleasure,
Where shall I climb, sound, seek, search, or find
That summum bonum which may stay my mind?
There is a path no vulture's eye hath seen,
Where lion fierce, nor lion's whelps have been,
Which leads unto that living crystal fount,
Who drinks thereof, the world doth naught account.
The depth and sea have said " 'tis not in me,"
With pearl and gold it shall not valued be.
For sapphire, onyx, topaz who would change;
It's hid from eyes of men, they count it strange.
Death and destruction the fame hath heard,
But where and what it is, from heaven's declared;
It brings to honor which shall ne'er decay,
It stores with wealth which time can't wear away.
It yieldeth pleasures far beyond conceit,
And truly beautifies without deceit.
Nor strength, nor wisdom, nor fresh youth shall fade,
Nor death shall see, but are immortal made.
This pearl of price, this tree of life, this spring,
Who is possessed of shall reign a king.
Nor change of state nor cares shall ever see,
But wear his crown unto eternity.
This satiates the soul, this stays the mind,
And all the rest, but vanity we find.
poem by Anne Bradstreet
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AN EPITAPH On his most honoured Friend Richard Earl of Dorset
Let no profane ignoble foot tread neer
This hallow'd peece of earth, Dorset lies here.
A small sad relique of a noble spirit,
Free as the air, and ample as his merit;
Whose least perfection was large, and great
Enough to make a common man compleat.
A soul refin'd and cull'd from many men,
That reconcil'd the sword unto the pen,
Using both well. No proud forgetting Lord,
But mindful of mean names and of his word.
One that did love for honour, not for ends,
And had the noblest way of making friends
By loving first. One that did know the Court,
Yet understood it better by report
Then practice, for he nothing took from thence
But the kings favour for his recompence.
One for religion, or his countreys good
That valu'd not his Fortune nor his blood.
One high in fair opinion, rich in praise;
And full of all we could have wisht, but dayes.
He that is warn'd of this, and shall forbear
To vent a sigh for him, or lend a tear;
May he live long and scorn'd, unpiti'd fall,
And want a mourner at his funerall.
poem by Henry King
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Old Dutch Love Song
I am not rich, and yet my wealth
Surpasseth human measure;
My store untold
Is not of gold
Nor any sordid treasure.
Let this one hoard his earthly pelf,
Another court ambition--
Not for a throne
Would I disown
My poor and proud condition!
The worldly gain achieved to-day
To-morrow may be flying--
The gifts of kings
Are fleeting things--
The gifts of love undying!
In her I love is all my wealth--
For her my sole endeavor;
No heart, I ween,
Hath fairer queen,
No liege such homage, ever!
poem by Eugene Field
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My Mind to me a Kingdom is
My mind to me a kingdom is;
Such perfect joy therein I find
That it excels all other bliss
Which God or nature hath assign'd.
Though much I want that most would have,
Yet still my mind forbids to crave.
No princely port, nor wealthy store,
No force to win a victory,
No wily wit to salve a sore,
No shape to win a loving eye;
To none of these I yield as thrall,--
For why? my mind despise them all.
I see that plenty surfeit oft,
And hasty climbers soonest fall;
I see that such as are aloft
Mishap doth threaten most of all.
These get with toil and keep with fear;
Such cares my mind can never bear.
I press to bear no haughty sway,
I wish no more than may suffice,
I do no more than well I may,
Look, what I want my mind supplies.
Lo ! thus I triumph like a king,
My mind content with anything.
I laugh not at another's loss,
Nor grudge not at another's gain;
No worldly waves my mind can toss;
I brook that is another's bane.
I fear no foe, nor fawn on friend,
I loathe not life, nor dread mine end.
My wealth is health and perfect ease,
And conscience clear my chief defence;
I never seek by bribes to please,
Nor by desert to give offence.
Thus do I live, thus will I die,--
Would all did so as well as I!
poem by Sir Edward Dyer
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The Contented Man's Morice
False world, thy malice I espie
With what thou hast designed;
And therein with thee to comply,
Who likewise are combined:
But, do thy worst, I thee defie,
Thy mischiefs are confined.
From me, thou my estate hast torn,
By cheatings me beguiled:
Me thou hast also made thy scorn;
With troubles me turmoiled:
But to an heritage I'm born,
That never can be spoiled.
So wise I am not, to be mad,
Though great are my oppressions;
Nor so much fool as to be sad,
Though robb'd of my possessions:
For, cures for all sores may be had,
And grace for all transgressions.
These words in youth my motto were,
And mine in age I'll make them, -
I neither have, nor want, nor care;
When also first I spake them,
I thought things would be as they are,
And meekly therefore take them.
The riches I possess this day
Are no such goods of fortune
As kings can give or take away,
Or tyrants make uncertain:
For hid within myself are they
Behinde an unseen curtain.
Of my degree, but few or none
Were dayly so frequented;
But now I'm left of every one,
And therewith well contented:
For, when I am with God alone,
Much folly is prevented.
Then, why should I give way to grief?
Come, strike up pipe and tabor
He that affecteth God in chief,
And as himself his neighbour,
May still enjoy a happy life,
Although he lives by labor.
Not me alone have they made poor,
By whom I have been cheated;
But very many thousands more
Are of their hopes defeated;
Who little dreamed heretofore
Of being so ill treated.
Then, if my courage should be less
Than theirs who never prized
The resolutions I profess
(And almost idolized),
I well deserv'd in my distress
To be of all despised.
Our sad complaints, our sighs and tears,
Make meat nor clothing cheaper:
Vain are our earthly hopes and fears,
This life is but a vapor;
And therefore, in despight of cares,
I'll sing, and dance, and caper.
Though food nor raiment left me were,
I would of wants be dreadless;
For when I quickly should be there
Where bread and cloth are needless;
And in those blessings have my share,
Whereof most men are heedless.
I then should that attain unto
For which I now endeavour;
From my false lovers thither go,
Where friendship faileth never:
And, through a few short pangs of woe,
To joys that last for ever.
For service done, and love exprest,
(Though very few regard it)
My country owes me bread, at least;
But if I be debarr'd it,
Good conscience is a dayly feast
And sorrow never marr'd it.
My grand oppressors had a thought,
When riches they bereaved,
That then, my ruine had been wrought;
But, they are quite deceived:
For them the devil much mis-taught
When that weak snare they weaved.
If in those courses I had gone
Wherein they are employed,
Till such achievements had been won
As are by them enjoyed,
They might have wager'd ten to one
I should have been destroyed.
But proofs have now confirmed me
How much our vice offendeth,
And what small helps our virtues be
To that which God intendeth,
Till he himself shall make us free,
And our defects amendeth.
Not one is from corruption clear;
Men are depraved wholly,
Mere cruelties their mercies are
Their wisdom is but folly;
And, when most righteous they appear,
Then are they most unholy.
There is no trust in temp'ral things,
For they are all unsteady:
That no assurance from them springs,
Too well I find already;
And that ev'n parliaments and kings
Are frail, or false, or giddy.
All stands upon a tott'ring wheel,
Which never fixt abideth;
Both commonweals and kingdoms reel:
He that in them confideth,
(Or trusts their faith) shall mischiefs feel,
With which soe'er he sideth.
This wit I long ago was taught,
But then I would not heed it:
Experience must by fools be bought,
Else they'll not think they need it.
By this means was my ruin wrought;
Yet they are knaves who did it.
When to the ground deprest I was,
Our mushrooms and our bubbles,
Whom neither truth, nor wit, nor grace,
But wealth and pride ennobles
As cruel were as they are base,
And jeer'd me in my troubles.
And when their hate these had made known,
New mischiefs it begat me:
For ev'ry rascal durty clown
Presumed to amate me;
And all the curs about the town
Grinn'd, snarl'd, and barked at me.
Since, therefore, 'tis not in my power,
(Though oft I fore-discern them)
To shun the world's despights one hour,
Thus into mirth I'll turn them;
And neither grieve, nor pout, nor lowre,
But laugh, and sing, and scorn them.
This fit, at sev'nty years and two,
And thus to spend my hours,
The world's contempt inclines me to,
Whilst she my state devours;
If this be all that she can do,
A fig for all her powers.
Yet I and shee, my well agree,
Though we have much contented;
Upon as equal terms are we
As most who have offended:
For, I sleight her, and she sleights me,
And there's my quarel ended.
This only doth my mirth allay,
I am to some engaged,
Who sigh and weep, and suffer may,
Whilst thus I sing incaged:
But I've a God, and so have they
By whom that care's asswaged.
And he that gives us in these days
New lords, may give us new laws;
So that our present puppet-plays,
Our whimsies, brauls, and gew-gaws,
May turned be to songs of praise,
And holy hallelujahs.
poem by George Wither
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Men Of Good Fortune
Men of good fortune
Often cause empires to fall
While men of poor beginnings
Often cant do anything at all
The rich son waits for his father to die
The poor just drink and cry
And me, I just dont care at all
Men of good fortune
Very often cant do a thing
While men of poor beginnings
Often can do anything
At heart they try to act like a man
Handle things the best way they can
They have no rich, daddy to fall back on
Men of good fortune
Often cause empires to fall
While men of poor beginnings
Often cant do anything at all
It takes money to make money they say
Look at the fords, but didnt they start that way
Anyway, it makes no difference to me
Men of good fortune
Often wish that they could die
While men of poor beginnings
Want what they have and to get it theyll die
All those great things that live has to give
They wanna have money and live
But me, I just dont care at all
Men of good fortune
Men of poor beginnings
Men of good fortune
Men of poor beginnings
Men of good fortune
Men of poor beginnings
Men of good fortune
Men of poor beginnings
...
song performed by by Lou Reed
Submitted by Lucian Velea
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The Vanity of Wealth
No more thus brooding o'er yon heap,
With avarice painful vigils keep:
Still unenjoy'd the present store,
Still endless sighs are breathed for more.
O! quit the shadow, catch the prize,
Which not all India's treasure buys!
To purchase with heaven has gold the power?
Can gold remove the mortal hour?
In life can love be bought with gold?
Are friendship's pleasures to be sold?
No! - all that's worth a wish - a thought,
Fair virtue gives unbribed, unbought,
Cease then on trash thy hopes to bind,
Let noble views engage thy mind.
With science tread the wondrous way,
Or learn the Muses' moral lay;
In social hours indulge thy soul,
Where mirth and temperance mix the bowl;
To virtuous love resign thy breast,
And be, by blessing beauty, - bless'd.
Thus taste the feast by Nature spread,
Ere youth and all its joys are fled;
Come taste with me the balm of life,
Secure from pomp, and wealth, and strife.
I boast whate'er for man was meant,
In health, and Stella, and content;
And scorn! (oh! let that scorn be thine!)
Mere things of clay, that dig the mine.
poem by Samuel Johnson
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Dedication
To Churchill's Sermons.
The manuscript of this unfinished poem was found among the few papers
Churchill left behind him.
Health to great Glo'ster!--from a man unknown,
Who holds thy health as dearly as his own,
Accept this greeting--nor let modest fear
Call up one maiden blush--I mean not here
To wound with flattery; 'tis a villain's art,
And suits not with the frankness of my heart.
Truth best becomes an orthodox divine,
And, spite of Hell, that character is mine:
To speak e'en bitter truths I cannot fear;
But truth, my lord, is panegyric here.
Health to great Glo'ster!--nor, through love of ease,
Which all priests love, let this address displease.
I ask no favour, not one _note_ I crave,
And when this busy brain rests in the grave,
(For till that time it never can have rest)
I will not trouble you with one bequest.
Some humbler friend, my mortal journey done,
More near in blood, a nephew or a son,
In that dread hour executor I'll leave,
For I, alas! have many to receive;
To give, but little.--To great Glo'ster health!
Nor let thy true and proper love of wealth
Here take a false alarm--in purse though poor,
In spirit I'm right proud, nor can endure
The mention of a bribe--thy pocket's free:
I, though a dedicator, scorn a fee.
Let thy own offspring all thy fortunes share;
I would not Allen rob, nor Allen's heir.
Think not,--a thought unworthy thy great soul,
Which pomps of this world never could control,
Which never offer'd up at Power's vain shrine,--
Think not that pomp and power can work on mine.
'Tis not thy name, though that indeed is great,
'Tis not the tinsel trumpery of state,
'Tis not thy title, Doctor though thou art,
'Tis not thy mitre, which hath won my heart.
State is a farce; names are but empty things,
Degrees are bought, and, by mistaken kings,
Titles are oft misplaced; mitres, which shine
So bright in other eyes, are dull in mine,
Unless set off by virtue; who deceives
Under the sacred sanction of lawn sleeves
Enhances guilt, commits a double sin;
So fair without, and yet so foul within.
'Tis not thy outward form, thy easy mien,
Thy sweet complacency, thy brow serene,
Thy open front, thy love-commanding eye,
Where fifty Cupids, as in ambush, lie,
Which can from sixty to sixteen impart
The force of Love, and point his blunted dart;
'Tis not thy face, though that by Nature's made
An index to thy soul; though there display'd
We see thy mind at large, and through thy skin
Peeps out that courtesy which dwells within;
'Tis not thy birth, for that is low as mine,
Around our heads no lineal glories shine--
But what is birth,--when, to delight mankind,
Heralds can make those arms they cannot find,
When thou art to thyself, thy sire unknown,
A whole Welsh genealogy alone?
No; 'tis thy inward man, thy proper worth,
Thy right just estimation here on earth,
Thy life and doctrine uniformly join'd,
And flowing from that wholesome source, thy mind;
Thy known contempt of Persecution's rod,
Thy charity for man, thy love of God,
Thy faith in Christ, so well approved 'mongst men,
Which now give life and utterance to my pen.
Thy virtue, not thy rank, demands my lays;
'Tis not the Bishop, but the Saint, I praise:
Raised by that theme, I soar on wings more strong,
And burst forth into praise withheld too long.
Much did I wish, e'en whilst I kept those sheep
Which, for my curse, I was ordain'd to keep,--
Ordain'd, alas! to keep, through need, not choice,
Those sheep which never heard their shepherd's voice,
Which did not know, yet would not learn their way,
Which stray'd themselves, yet grieved that I should stray;
Those sheep which my good father (on his bier
Let filial duty drop the pious tear)
Kept well, yet starved himself, e'en at that time
Whilst I was pure and innocent of rhyme,
Whilst, sacred Dulness ever in my view,
Sleep at my bidding crept from pew to pew,--
Much did I wish, though little could I hope,
A friend in him who was the friend of Pope.
His hand, said I, my youthful steps shall guide,
And lead me safe where thousands fall beside;
His temper, his experience, shall control,
And hush to peace the tempest of my soul;
His judgment teach me, from the critic school,
How not to err, and how to err by rule;
Instruct me, mingle profit with delight,
Where Pope was wrong, where Shakspeare was not right;
Where they are justly praised, and where, through whim,
How little's due to them, how much to him.
Raised 'bove the slavery of common rules,
Of common-sense, of modern, ancient schools,
Those feelings banish'd which mislead us all,
Fools as we are, and which we Nature call,
He by his great example might impart
A better something, and baptize it Art;
He, all the feelings of my youth forgot,
Might show me what is taste by what is not;
By him supported, with a proper pride,
I might hold all mankind as fools beside;
He (should a world, perverse and peevish grown,
Explode his maxims and assert their own)
Might teach me, like himself, to be content,
And let their folly be their punishment;
Might, like himself, teach his adopted son,
'Gainst all the world, to quote a Warburton.
Fool that I was! could I so much deceive
My soul with lying hopes? could I believe
That he, the servant of his Maker sworn,
The servant of his Saviour, would be torn
From their embrace, and leave that dear employ,
The cure of souls, his duty and his joy,
For toys like mine, and waste his precious time,
On which so much depended, for a rhyme?
Should he forsake the task he undertook,
Desert his flock, and break his pastoral crook?
Should he (forbid it, Heaven!) so high in place,
So rich in knowledge, quit the work of grace,
And, idly wandering o'er the Muses' hill,
Let the salvation of mankind stand still?
Far, far be that from thee--yes, far from thee
Be such revolt from grace, and far from me
The will to think it--guilt is in the thought--
Not so, not so, hath Warburton been taught,
Not so learn'd Christ. Recall that day, well known,
When (to maintain God's honour, and his own)
He call'd blasphemers forth; methinks I now
See stern Rebuke enthroned on his brow,
And arm'd with tenfold terrors--from his tongue,
Where fiery zeal and Christian fury hung,
Methinks I hear the deep-toned thunders roll,
And chill with horror every sinner's soul,
In vain they strive to fly--flight cannot save.
And Potter trembles even in his grave--
With all the conscious pride of innocence,
Methinks I hear him, in his own defence,
Bear witness to himself, whilst all men knew,
By gospel rules his witness to be true.
O glorious man! thy zeal I must commend,
Though it deprived me of my dearest friend;
The real motives of thy anger known,
Wilkes must the justice of that anger own;
And, could thy bosom have been bared to view,
Pitied himself, in turn had pitied you.
Bred to the law, you wisely took the gown,
Which I, like Demas, foolishly laid down;
Hence double strength our Holy Mother drew,
Me she got rid of, and made prize of you.
I, like an idle truant fond of play,
Doting on toys, and throwing gems away,
Grasping at shadows, let the substance slip;
But you, my lord, renounced attorneyship
With better purpose, and more noble aim,
And wisely played a more substantial game:
Nor did Law mourn, bless'd in her younger son,
For Mansfield does what Glo'ster would have done.
Doctor! Dean! Bishop! Glo'ster! and My Lord!
If haply these high titles may accord
With thy meek spirit; if the barren sound
Of pride delights thee, to the topmost round
Of Fortune's ladder got, despise not one
For want of smooth hypocrisy undone,
Who, far below, turns up his wondering eye,
And, without envy, sees thee placed so high:
Let not thy brain (as brains less potent might)
Dizzy, confounded, giddy with the height,
Turn round, and lose distinction, lose her skill
And wonted powers of knowing good from ill,
Of sifting truth from falsehood, friends from foes;
Let Glo'ster well remember how he rose,
Nor turn his back on men who made him great;
Let him not, gorged with power, and drunk with state,
Forget what once he was, though now so high,
How low, how mean, and full as poor as I.
poem by Charles Churchill
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Ulysses and the Siren
Siren. COME, worthy Greek! Ulysses, come,
Possess these shores with me:
The winds and seas are troublesome,
And here we may be free.
Here may we sit and view their toil
That travail in the deep,
And joy the day in mirth the while,
And spend the night in sleep.
Ulysses. Fair Nymph, if fame or honour were
To be attain'd with ease,
Then would I come and rest me there,
And leave such toils as these.
But here it dwells, and here must I
With danger seek it forth:
To spend the time luxuriously
Becomes not men of worth.
Siren. Ulysses, O be not deceived
With that unreal name;
This honour is a thing conceived,
And rests on others' fame:
Begotten only to molest
Our peace, and to beguile
The best thing of our life--our rest,
And give us up to toil.
Ulysses. Delicious Nymph, suppose there were
No honour nor report,
Yet manliness would scorn to wear
The time in idle sport:
For toil doth give a better touch
To make us feel our joy,
And ease finds tediousness as much
As labour yields annoy.
Siren. Then pleasure likewise seems the shore
Whereto tends all your toil,
Which you forgo to make it more,
And perish oft the while.
Who may disport them diversely
Find never tedious day,
And ease may have variety
As well as action may.
Ulysses. But natures of the noblest frame
These toils and dangers please;
And they take comfort in the same
As much as you in ease;
And with the thought of actions past
Are recreated still:
When Pleasure leaves a touch at last
To show that it was ill.
Siren. That doth Opinion only cause
That 's out of Custom bred,
Which makes us many other laws
Than ever Nature did.
No widows wail for our delights,
Our sports are without blood;
The world we see by warlike wights
Receives more hurt than good.
Ulysses. But yet the state of things require
These motions of unrest:
And these great Spirits of high desire
Seem born to turn them best:
To purge the mischiefs that increase
And all good order mar:
For oft we see a wicked peace
To be well changed for war.
Siren. Well, well, Ulysses, then I see
I shall not have thee here:
And therefore I will come to thee,
And take my fortune there.
I must be won, that cannot win,
Yet lost were I not won;
For beauty hath created been
T' undo, or be undone.
poem by Samuel Daniel
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