En.Citatepedia^®.ro

The Vanity of All Worldly Things

As he said vanity, so vain say I,
Oh! Vanity, O vain all under sky;
Where is the man can say, "Lo, I have found
On brittle earth a consolation sound"?
What isn't in honor to be set on high?
No, they like beasts and sons of men shall die,
And whilst they live, how oft doth turn their fate;
He's now a captive that was king of late.
What isn't in wealth great treasures to obtain?
No, that's but labor, anxious care, and pain.
He heaps up riches, and he heaps up sorrow,
It's his today, but who's his heir tomorrow?
What then? Content in pleasures canst thou find?
More vain than all, that's but to grasp the wind.
The sensual senses for a time they pleasure,
Meanwhile the conscience rage, who shall appease?
What isn't in beauty? No that's but a snare,
They're foul enough today, that once were fair.
What is't in flow'ring youth, or manly age?
The first is prone to vice, the last to rage.
Where is it then, in wisdom, learning, arts?
Sure if on earth, it must be in those parts;
Yet these the wisest man of men did find
But vanity, vexation of the mind.
And he that know the most doth still bemoan
He knows not all that here is to be known.
What is it then? To do as stoics tell,
Nor laugh, nor weep, let things go ill or well?
Such stoics are but stocks, such teaching vain,
While man is man, he shall have ease or pain.
If not in honor, beauty, age, nor treasure,
Nor yet in learning, wisdom, youth, nor pleasure,
Where shall I climb, sound, seek, search, or find
That summum bonum which may stay my mind?
There is a path no vulture's eye hath seen,
Where lion fierce, nor lion's whelps have been,
Which leads unto that living crystal fount,
Who drinks thereof, the world doth naught account.
The depth and sea have said " 'tis not in me,"
With pearl and gold it shall not valued be.
For sapphire, onyx, topaz who would change;
It's hid from eyes of men, they count it strange.
Death and destruction the fame hath heard,
But where and what it is, from heaven's declared;
It brings to honor which shall ne'er decay,
It stores with wealth which time can't wear away.
It yieldeth pleasures far beyond conceit,
And truly beautifies without deceit.
Nor strength, nor wisdom, nor fresh youth shall fade,
Nor death shall see, but are immortal made.
This pearl of price, this tree of life, this spring,
Who is possessed of shall reign a king.
Nor change of state nor cares shall ever see,
But wear his crown unto eternity.
This satiates the soul, this stays the mind,
And all the rest, but vanity we find.

poem by Anne Bradstreet
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Vanity of All Worldly Things, The

As he said vanity, so vain say I,
Oh! Vanity, O vain all under sky;
Where is the man can say, "Lo, I have found
On brittle earth a consolation sound"?
What isn't in honor to be set on high?
No, they like beasts and sons of men shall die,
And whilst they live, how oft doth turn their fate;
He's now a captive that was king of late.
What isn't in wealth great treasures to obtain?
No, that's but labor, anxious care, and pain.
He heaps up riches, and he heaps up sorrow,
It's his today, but who's his heir tomorrow?
What then? Content in pleasures canst thou find?
More vain than all, that's but to grasp the wind.
The sensual senses for a time they pleasure,
Meanwhile the conscience rage, who shall appease?
What isn't in beauty? No that's but a snare,
They're foul enough today, that once were fair.
What is't in flow'ring youth, or manly age?
The first is prone to vice, the last to rage.
Where is it then, in wisdom, learning, arts?
Sure if on earth, it must be in those parts;
Yet these the wisest man of men did find
But vanity, vexation of the mind.
And he that know the most doth still bemoan
He knows not all that here is to be known.
What is it then? To do as stoics tell,
Nor laugh, nor weep, let things go ill or well?
Such stoics are but stocks, such teaching vain,
While man is man, he shall have ease or pain.
If not in honor, beauty, age, nor treasure,
Nor yet in learning, wisdom, youth, nor pleasure,
Where shall I climb, sound, seek, search, or find
That summum bonum which may stay my mind?
There is a path no vulture's eye hath seen,
Where lion fierce, nor lion's whelps have been,
Which leads unto that living crystal fount,
Who drinks thereof, the world doth naught account.
The depth and sea have said " 'tis not in me,"
With pearl and gold it shall not valued be.
For sapphire, onyx, topaz who would change;
It's hid from eyes of men, they count it strange.
Death and destruction the fame hath heard,
But where and what it is, from heaven's declared;
It brings to honor which shall ne'er decay,
It stores with wealth which time can't wear away.
It yieldeth pleasures far beyond conceit,
And truly beautifies without deceit.
Nor strength, nor wisdom, nor fresh youth shall fade,
Nor death shall see, but are immortal made.
This pearl of price, this tree of life, this spring,
Who is possessed of shall reign a king.
Nor change of state nor cares shall ever see,
But wear his crown unto eternity.
This satiates the soul, this stays the mind,
And all the rest, but vanity we find.

poem by Anne Bradstreet
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A Testimony

I said of laughter: it is vain.
Of mirth I said: what profits it?
Therefore I found a book, and writ
Therein how ease and also pain,
How health and sickness, every one
Is vanity beneath the sun.

Man walks in a vain shadow; he
Disquieteth himself in vain.
The things that were shall be again;
The rivers do not fill the sea,
But turn back to their secret source;
The winds too turn upon their course.

Our treasures moth and rust corrupt,
Or thieves break through and steal, or they
Make themselves wings and fly away.
One man made merry as he supped,
Nor guessed how when that night grew dim,
His soul would be required of him.

We build our houses on the sand
Comely withoutside and within;
But when the winds and rains begin
To beat on them, they cannot stand;
They perish, quickly overthrown,
Loose from the very basement stone.

All things are vanity, I said:
Yea vanity of vanities.
The rich man dies; and the poor dies:
The worm feeds sweetly on the dead.
Whate'er thou lackest, keep this trust:
All in the end shall have but dust.

The one inheritance, which best
And worst alike shall find and share:
The wicked cease from troubling there,
And there the weary are at rest;
There all the wisdom of the wise
Is vanity of vanities.

Man flourishes as a green leaf,
And as a leaf doth pass away;
Or as a shade that cannot stay,
And leaves no track, his course is brief:
Yet doth man hope and fear and plan
Till he is dead:—oh foolish man!

Our eyes cannot be satisfied
With seeing, nor our ears be filled
With hearing: yet we plant and build
And buy and make our borders wide;
We gather wealth, we gather care,
But know not who shall be our heir.

Why should we hasten to arise
So early, and so late take rest?
Our labour is not good; our best
Hopes fade; our heart is stayed on lies:
Verily, we sow wind; and we
Shall reap the whirlwind, verily.

He who hath little shall not lack;
He who hath plenty shall decay:
Our fathers went; we pass away;
Our children follow on our track:
So generations fail, and so
They are renewed, and come and go.

The earth is fattened with our dead;
She swallows more and doth not cease:
Therefore her wine and oil increase
And her sheaves are not numbered;
Therefore her plants are green, and all
Her pleasant trees lusty and tall.

Therefore the maidens cease to sing,
And the young men are very sad;
Therefore the sowing is not glad,
And mournful is the harvesting.
Of high and low, of great and small,
Vanity is the lot of all.

A King dwelt in Jerusalem;
He was the wisest man on earth;
He had all riches from his birth,
And pleasures till he tired of them;
Then, having tested all things, he
Witnessed that all are vanity.

poem by Christina Georgina Rossetti
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Flesh and the Spirit, The

In secret place where once I stood
Close by the Banks of Lacrim flood,
I heard two sisters reason on
Things that are past and things to come.
One Flesh was call'd, who had her eye
On worldly wealth and vanity;
The other Spirit, who did rear
Her thoughts unto a higher sphere.
"Sister," quoth Flesh, "what liv'st thou on
Nothing but Meditation?
Doth Contemplation feed thee so
Regardlessly to let earth go?
Can Speculation satisfy
Notion without Reality?
Dost dream of things beyond the Moon
And dost thou hope to dwell there soon?
Hast treasures there laid up in store
That all in th' world thou count'st but poor?
Art fancy-sick or turn'd a Sot
To catch at shadows which are not?
Come, come. I'll show unto thy sense,
Industry hath its recompence.
What canst desire, but thou maist see
True substance in variety?
Dost honour like? Acquire the same,
As some to their immortal fame;
And trophies to thy name erect
Which wearing time shall ne'er deject.
For riches dost thou long full sore?
Behold enough of precious store.
Earth hath more silver, pearls, and gold
Than eyes can see or hands can hold.
Affects thou pleasure? Take thy fill.
Earth hath enough of what you will.
Then let not go what thou maist find
For things unknown only in mind."

poem by Anne Bradstreet
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Psalm 49 part 1

v.6-14
C. M.
Pride and death; or, The vanity of life and riches.

Why doth the man of riches grow
To insolence and pride,
To see his wealth and honors flow
With every rising tide?

[Why doth he treat the poor with scorn,
Made of the self-same clay,
And boast as though his flesh was born
Of better dust than they?]

Not all his treasures can procure
His soul a short reprieve,
Redeem from death one guilty hour,
Or make his brother live.

[Life is a blessing can't be sold,
The ransom is too high;
Justice will ne'er be bribed with gold,
That man may never die.]

He sees the brutish and the wise,
The tim'rous and the brave,
Quit their possessions, close their eyes,
And hasten to the grave.

Yet 'tis his inward thought and pride,-
My house shall ever stand
And that my name may long abide,
I'll give it to my land."

Vain are his thoughts, his hopes are lost,
How soon his memory dies!
His name is written in the dust
Where his own carcass lies.

PAUSE.

This is the folly of their way;
And yet their sons, as vain,
Approve the words their fathers say,
And act their works again.

Men void of wisdom and of grace,
If honor raise them high,
Live like the beast, a thoughtless race,
And like the beast they die.

[Laid in the grave like silly sheep,
Death feeds upon them there,
Till the last trumpet break their sleep
In terror and despair.]

poem by Isaac Watts
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The Flesh and the Spirit

In secret place where once I stood
Close by the Banks of Lacrim flood,
I heard two sisters reason on
Things that are past and things to come.
One Flesh was call'd, who had her eye
On worldly wealth and vanity;
The other Spirit, who did rear
Her thoughts unto a higher sphere.
Sister, quoth Flesh, what liv'st thou on,
Nothing but Meditation?
Doth Contemplation feed thee so
Regardlessly to let earth go?
Can Speculation satisfy
Notion without Reality?
Dost dream of things beyond the Moon
And dost thou hope to dwell there soon?
Hast treasures there laid up in store
That all in th' world thou count'st but poor?
Art fancy-sick or turn'd a Sot
To catch at shadows which are not?
Come, come. I'll show unto thy sense,
Industry hath its recompence.
What canst desire, but thou maist see
True substance in variety?
Dost honour like? Acquire the same,
As some to their immortal fame;
And trophies to thy name erect
Which wearing time shall ne'er deject.
For riches dost thou long full sore?
Behold enough of precious store.
Earth hath more silver, pearls, and gold
Than eyes can see or hands can hold.
Affects thou pleasure? Take thy fill.
Earth hath enough of what you will.
Then let not go what thou maist find
For things unknown only in mind.

Spirit: Be still thou unregenerate part,
Disturb no more my settled heart,
For I have vowed (and so will do)
Thee as a foe still to pursue,
And combat with thee will and must
Until I see thee laid in th' dust.
Sisters we are, yea, twins we be,
Yet deadly feud 'twixt thee and me,
For from one father are we not.
Thou by old Adam wast begot,
But my arise is from above,
Whence my dear Father I do love.
Thou speak'st me fair, but hat'st me sore.
Thy flatt'ring shows I'll trust no more.
How oft thy slave, hast thou me made,
When I believed what thou hast said
And never had more cause of woe
Than when I did what thou bad'st do.
I'll stop mine ears at these thy charms,
And count them for my deadly harms.
Thy sinful pleasures I do hate,
Thy riches are to me no bait.
Thine honors do, nor will I love,
For my ambition lies above.
My greatest honor it shall be
When I am victor over thee,
And triumph shall with laurel head,
When thou my captive shalt be led.
How I do live, thou need'st not scoff,
For I have meat thou know'st not of.
The hidden manna I do eat,
The word of life it is my meat.
My thoughts do yield me more content
Than can thy hours in pleasure spent.
Nor are they shadows which I catch,
Nor fancies vain at which I snatch,
But reach at things that are so high,
Beyond thy dull capacity:
Eternal substance I do see,
With which enriched I would be.
Mine eye doth pierce the heavens and see
What is invisible to thee.
My garments are not silk nor gold,
Nor such like trash which earth doth hold,
But royal robes I shall have on,
More glorious than the glist'ring sun;
My crown not diamonds, pearls, and gold,
But such as angels' heads enfold.
The city where I hope to dwell,
There's none on earth can parallel.
The stately walls both high and strong,
Are made of precious jasper stone,
The gates of pearl, both rich and clear,
And angels are for porters there;
The streets thereof transparent gold,
Such as no eye did e're behold;
A crystal river there doth run,
Which doth proceed from the Lamb's throne.
Of life, there are the waters sure,
Which shall remain forever pure,
Nor sun, nor moon, they have no need,
For glory doth from God proceed.
No candle there, nor yet torchlight,
For there shall be no darksome night.
From sickness and infirmity
For evermore they shall be free;
Nor withering age shall e'er come there,
But beauty shall be bright and clear.
This city pure is not for thee,
For things unclean there shall not be.
If I of heaven may have my fill,
Take thou the world and all that will.

poem by Anne Bradstreet
Submitted by anonym
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Vanity Kills

Have you heard the latest? (you love you)
Have you seen who just walked in (vain vain vain vain)
(uh huh, you love you) right over there
Shes so vain vain vain vain
Vain vain vain vain
Im glad youve found someone who loves you
But sad to say that someone is you
And now perhaps youll both be happy
Guess that makes two just you and you
Someone who cares so much about you
But does that someone have to be you
Bom bom bom bom bom bom bom bom yeah
Bom bom bom bom bom bom bom bom yeah
Vanity kills, it dont pay bills
Vanity kills, you love you
Vanity kills, it dont pay bills
Vanity kills, it kills
So glad I found you glancing in the mirror
Gazing deeply at loves patron saint
Admire the frame, survey the scenery
Or are you just inspecting the paint
Temptations strong modestys so weak
High on yourself humble you aint
Bom bom bom bom bom bom bom bom yeah
Bom bom bom bom bom bom bom bom yeah
Vanity kills, it dont pay bills
Vanity kills, you love you
Vanity kills, it dont pay bills
Vanity kills, you love you
Vanity kills, it dont pay bills (no way)
Vanity kills, you love you
Vanity kills, it dont pay bills
Vanity kills, it kills
So vain, vain vain vain
You love you (yeah)
Give it, give it us, give it us
So vain, so vain, so vain
Vanity kills, it dont pay bills
Vanity kills, you love you
Vanity kills, it dont pay bills
Vanity kills, you love you
Vanity kills, it dont pay bills
Vanity kills, you love you
Vanity kills, if the blast dont get you
Then the fallout will
You love you

song performed by by Abc
Submitted by Lucian Velea
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Contentment

(Phillipians, iv.11)

Fierce passions discompose the mind,
As tempests vex the sea,
But calm, content and peace we find,
When, Lord, we turn to Thee.

In vain by reason and by rule
We try to bend the will;
For none but in the Saviour's school
Can learn the heavenly skill.

Since at His feet my soul has sate,
His gracious words to hear,
Contented with my present state,
I cast on Him my care.

"Art thou a sinner, soul?" He said,
"Then how canst thou complain?
How light thy troubles here, if weigh'd
With everlasting pain!

"If thou of murmuring wouldst be cured,
Compare thy griefs with mine!
Think what my love for thee endured,
And thou wilt not repine.

"'Tis I appoint thy daily lot,
And I do all things well;
Thou soon shalt leave this wretched spot,
And rise with me to dwell.

"In life my grace shall strength supply,
Proportion'd to thy day;
At death thou still shalt find me nigh,
To wipe thy tears away."

Thus I, who once my wretched days
In vain repinings spent,
Taught in my Saviour's school of grace,
Have learnt to be content.

poem by William Cowper
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Double Ballade on the Nothingness of Things

The big teetotum twirls,
And epochs wax and wane
As chance subsides or swirls;
But of the loss and gain
The sum is always plain.
Read on the mighty pall,
The weed of funeral
That covers praise and blame,
The -isms and the -anities,
Magnificence and shame:--
"O Vanity of Vanities!"

The Fates are subtle girls!
They give us chaff for grain.
And Time, the Thunderer, hurls,
Like bolted death, disdain
At all that heart and brain
Conceive, or great or small,
Upon this earthly ball.
Would you be knight and dame?
Or woo the sweet humanities?
Or illustrate a name?
O Vanity of Vanities!

We sound the sea for pearls,
Or drown them in a drain;
We flute it with the merles,
Or tug and sweat and strain;
We grovel, or we reign;
We saunter, or we brawl;
We search the stars for Fame,
Or sink her subterranities;
The legend's still the same:--
"O Vanity of Vanities!"

Here at the wine one birls,
There some one clanks a chain.
The flag that this man furls
That man to float is fain.
Pleasure gives place to pain:
These in the kennel crawl,
While others take the wall.
She has a glorious aim,
He lives for the inanities.
What come of every claim?
O Vanity of Vanities!

Alike are clods and earls.
For sot, and seer, and swain,
For emperors and for churls,
For antidote and bane,
There is but one refrain:
But one for king and thrall,
For David and for Saul,
For fleet of foot and lame,
For pieties and profanities,
The picture and the frame:--
"O Vanity of Vanities!"

Life is a smoke that curls--
Curls in a flickering skein,
That winds and whisks and whirls,
A figment thin and vain,
Into the vast Inane.
One end for hut and hall!
One end for cell and stall!
Burned in one common flame
Are wisdoms and insanities.
For this alone we came:--
"O Vanity of Vanities!"

Envoy
Prince, pride must have a fall.
What is the worth of all
Your state's supreme urbanities?
Bad at the best's the game.
Well might the Sage exclaim:--
"O Vanity of Vanities!"

poem by William Ernest Henley
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Hymn 93

Christ, or Wisdom, obeyed or resisted.

Prov. 8:34-36.

Thus saith the Wisdom of the Lord,
"Blest is the man that hears my word,
Keeps daily watch before my gates,
And at my feet for mercy waits.

"The soul that seeks me shall obtain
Immortal wealth and heav'nly gain;
Immortal life is his reward;
Life, and the favor of the Lord.

"But the vile wretch that flies from me
Doth his own soul an injury;
Fools that against my grace rebel
Seek death, and love the road to hell."

poem by Isaac Watts
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The Old Man Dreams

OH for one hour of youthful joy!
Give back my twentieth spring!
I'd rather laugh, a bright-haired boy,
Than reign, a gray-beard king.

Off with the spoils of wrinkled age!
Away with Learning's crown!
Tear out life's Wisdom-written page,
And dash its trophies down!

One moment let my life-blood stream
From boyhood's fount of flame!
Give me one giddy, reeling dream
Of life all love and fame!

. . . . .

My listening angel heard the prayer,
And, calmly smiling, said,
"If I but touch thy silvered hair
Thy hasty wish hath sped.

"But is there nothing in thy track,
To bid thee fondly stay,
While the swift seasons hurry back
To find the wished-for day?"

"Ah, truest soul of womankind!
Without thee what were life ?
One bliss I cannot leave behind:
I'll take-- my-- precious-- wife!"

The angel took a sapphire pen
And wrote in rainbow dew,
The man would be a boy again,
And be a husband too!

"And is there nothing yet unsaid,
Before the change appears?
Remember, all their gifts have fled
With those dissolving years."

"Why, yes;" for memory would recall
My fond paternal joys;
"I could not bear to leave them all--
I'll take-- my-- girl-- and-- boys."

The smiling angel dropped his pen,--
"Why, this will never do;
The man would be a boy again,
And be a father too!"

. . . . .

And so I laughed,-- my laughter woke
The household with its noise,--
And wrote my dream, when morning broke,
To please the gray-haired boys.

poem by Oliver Wendell Holmes
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Lady Surrey's Lament for Her Absent Lord

Good ladies, you that have your pleasure in exile,
Step in your foot, come take a place, and mourn with me a while,
And such as by their lords do set but little price,
Let them sit still: it skills them not what chance come on the dice.
But ye whom Love hath bound by order of desire
To love your lords, whose good deserts none other would require:
Come you yet once again, and set your foot by mine,
Whose woeful plight and sorrows great no tongue may well define.
My love and lord, alas, in whom consists my wealth,
Hath fortune sent to pass the seas in hazard of his health.
That I was wont for to embrace, contented mind's,
Is now amid the foaming floods at pleasure of the winds.
There God him well preserve, and safely me him send,
Without which hope, my life alas were shortly at an end.
Whose absence yet, although my hope doth tell me plain,
With short return he comes anon, yet ceaseth not my pain.
The fearful dreams I have, oft times they grieve me so,
That then I wake and stand in doubt, if they be true, or no.
Sometime the roaring seas, me seems, they grow so high,
That my sweet lord in danger great, alas, doth often lie.
Another time the same doth tell me, he is come;
And playing, where I shall him find with T., his little son.
So forth I go apace to see that liefsome sight,
And with a kiss me thinks I say: "Now welcome home, my knight;
Welcome my sweet, alas, the stay of my welfare;
Thy presence bringeth forth a truce betwixt me and my care."
Then lively doth he look, and salveth me again,
And saith: "My dear, how is it now that you have all this pain?"
Wherewith the heavy cares that heap'd are in my breast,
Break forth, and me dischargeth clean of all my huge unrest.
But when I me awake and find it but a dream,
The anguish of my former woe beginneth more extreme,
And me tormenteth so, that uneath may I find
Some hidden where, to steal the grief of my unquiet mind.
Thus every way you see with absence how I burn;
And for my wound no cure there is but hope of good return;
Save when I feel, by sour how sweet is felt the more,
It doth abate some of my pains that I abode before.
And then unto myself I say: "When that we two shall meet,
But little time shall seem this pain, that joy shall be so sweet."
Ye winds, I you convert in chiefest of your rage,
That you my lord me safely send, my sorrows to assuage;
And that I may not long abide in such excess,
Do your good will to cure a wight that liveth in distress.

poem by Henry Howard
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A Golden Day

The subtle beauty of this day
Hangs o'er me like a fairy spell,
And care and grief have flown away,
And every breeze sings, "all is well."
I ask, "Holds earth or sin, or woe?"
My heart replies, "I do not know."

Nay! all we know, or feel, my heart,
Today is joy undimmed, complete;
In tears or pain we have no part;
The act of breathing is so sweet,
We care no higher joy to name.
What reck we now of wealth or fame?

The past--what matters it to me?
The pain it gave has passed away.
The future--that I cannot see!
I care for nothing save today--
This is a respite from all care,
And trouble flies--I know not where.

Go on, oh noisy, restless life!
Pass by, oh, feet that seek for heights!
I have no part in aught of strife;
I do not want your vain delights.
The day wraps round me like a spell
And every breeze sings, "All is well."

poem by Ella Wheeler Wilcox
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The Youth By The Brook

Beside the brook the boy reclined
And wove his flowery wreath,
And to the waves the wreath consigned--
The waves that danced beneath.
"So fleet mine hours," he sighed, "away
Like waves that restless flow:
And so my flowers of youth decay
Like those that float below."

"Ask not why I, alone on earth,
Am sad in life's young time;
To all the rest are hope and mirth
When spring renews its prime.
Alas! the music Nature makes,
In thousand songs of gladness--
While charming all around me, wakes
My heavy heart to sadness."

"Ah! vain to me the joys that break
From spring, voluptuous are;
For only one 't is mine to seek--
The near, yet ever far!
I stretch my arms, that shadow-shape
In fond embrace to hold;
Still doth the shade the clasp escape--
The heart is unconsoled!"

"Come forth, fair friend, come forth below,
And leave thy lofty hall,
The fairest flowers the spring can know
In thy dear lap shall fall!
Clear glides the brook in silver rolled,
Sweet carols fill the air;
The meanest hut hath space to hold
A happy loving pair!"

poem by Friedrich Schiller
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Sonnet XXI: Your Words, My Friend

Your words, my friend, (right healthful caustics) blame
My young mind marr'd, whom Love doth windlass so,
That mine own writings like bad servants show
My wits, quick in vain thoughts, in virtue lame;

That Plato I read for nought, but if he tame
Such doltish gyres; that to my birth I owe
Nobler desires, lest else that friendly foe,
Great Expectation, were a train of shame.

For since mad March great promise made of me,
If now the May of my years much decline,
What can be hoped my harvest time will be?

Sure you say well, "Your wisdom's golden mine,
Dig deep with learning's spade." Now tell me this,
Hath this world aught so fair as Stella is?

poem by Philip Sidney
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Spirit

Be still, thou unregenerate part,
Disturb no more my settled heart,
For I have vow'd (and so will do)
Thee as a foe still to pursue,
And combat with thee will and must
Until I see thee laid in th' dust.
Sister we are, yea twins we be,
Yet deadly feud 'twixt thee and me,
For from one father are we not.
Thou by old Adam wast begot,
But my arise is from above,
Whence my dear father I do love.
Thou speak'st me fair but hat'st me sore.
Thy flatt'ring shews I'll trust no more.
How oft thy slave hast thou me made
When I believ'd what thou hast said
And never had more cause of woe
Than when I did what thou bad'st do.
I'll stop mine ears at these thy charms
And count them for my deadly harms.
Thy sinful pleasures I do hate,
Thy riches are to me no bait.
Thine honours do, nor will I love,
For my ambition lies above.
My greatest honour it shall be
When I am victor over thee,
And Triumph shall, with laurel head,
When thou my Captive shalt be led.
How I do live, thou need'st not scoff,
For I have meat thou know'st not of.
The hidden Manna I do eat;
The word of life, it is my meat.
My thoughts do yield me more content
Than can thy hours in pleasure spent.
Nor are they shadows which I catch,
Nor fancies vain at which I snatch
But reach at things that are so high,
Beyond thy dull Capacity.
Eternal substance I do see
With which inriched I would be.
Mine eye doth pierce the heav'ns and see
What is Invisible to thee.
My garments are not silk nor gold,
Nor such like trash which Earth doth hold,
But Royal Robes I shall have on,
More glorious than the glist'ring Sun.
My Crown not Diamonds, Pearls, and gold,
But such as Angels' heads infold.
The City where I hope to dwell,
There's none on Earth can parallel.
The stately Walls both high and trong
Are made of precious Jasper stone,
The Gates of Pearl, both rich and clear,
And Angels are for Porters there.
The Streets thereof transparent gold
Such as no Eye did e're behold.
A Crystal River there doth run
Which doth proceed from the Lamb's Throne.
Of Life, there are the waters sure
Which shall remain forever pure.
Nor Sun nor Moon they have no need
For glory doth from God proceed.
No Candle there, nor yet Torch light,
For there shall be no darksome night.
From sickness and infirmity
Forevermore they shall be free.
Nor withering age shall e're come there,
But beauty shall be bright and clear.
This City pure is not for thee,
For things unclean there shall not be.
If I of Heav'n may have my fill,
Take thou the world, and all that will."

poem by Anne Bradstreet
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Amoretti LXXV: One Day I Wrote Her Name

One day I wrote her name upon the strand,
But came the waves and washed it away:
Again I wrote it with a second hand,
But came the tide, and made my pains his prey.
"Vain man," said she, "that dost in vain assay,
A mortal thing so to immortalize;
For I myself shall like to this decay,
And eke my name be wiped out likewise."
"Not so," (quod I) "let baser things devise
To die in dust, but you shall live by fame:
My verse your vertues rare shall eternize,
And in the heavens write your glorious name:
Where whenas death shall all the world subdue,
Our love shall live, and later life renew."

poem by Edmund Spenser
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Pleasure XXIV

Then a hermit, who visited the city once a year, came forth and said, "Speak to us of Pleasure."

And he answered, saying:

Pleasure is a freedom song,

But it is not freedom.

It is the blossoming of your desires,

But it is not their fruit.

It is a depth calling unto a height,

But it is not the deep nor the high.

It is the caged taking wing,

But it is not space encompassed.

Ay, in very truth, pleasure is a freedom-song.

And I fain would have you sing it with fullness of heart; yet I would not have you lose your hearts in the singing.

Some of your youth seek pleasure as if it were all, and they are judged and rebuked.

I would not judge nor rebuke them. I would have them seek.

For they shall find pleasure, but not her alone:

Seven are her sisters, and the least of them is more beautiful than pleasure.

Have you not heard of the man who was digging in the earth for roots and found a treasure?

And some of your elders remember pleasures with regret like wrongs committed in drunkenness.

But regret is the beclouding of the mind and not its chastisement.

They should remember their pleasures with gratitude, as they would the harvest of a summer.

Yet if it comforts them to regret, let them be comforted.

And there are among you those who are neither young to seek nor old to remember;

And in their fear of seeking and remembering they shun all pleasures, lest they neglect the spirit or offend against it.

But even in their foregoing is their pleasure.

And thus they too find a treasure though they dig for roots with quivering hands.

But tell me, who is he that can offend the spirit?

Shall the nightingale offend the stillness of the night, or the firefly the stars?

And shall your flame or your smoke burden the wind?

Think you the spirit is a still pool which you can trouble with a staff?

Oftentimes in denying yourself pleasure you do but store the desire in the recesses of your being.

Who knows but that which seems omitted today, waits for tomorrow?

Even your body knows its heritage and its rightful need and will not be deceived.

And your body is the harp of your soul,

And it is yours to bring forth sweet music from it or confused sounds.

And now you ask in your heart, "How shall we distinguish that which is good in pleasure from that which is not good?"

Go to your fields and your gardens, and you shall learn that it is the pleasure of the bee to gather honey of the flower,

But it is also the pleasure of the flower to yield its honey to the bee.

For to the bee a flower is a fountain of life,

And to the flower a bee is a messenger of love,

And to both, bee and flower, the giving and the receiving of pleasure is a need and an ecstasy.

People of Orphalese, be in your pleasures like the flowers and the bees.

poem by Khalil Gibran
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Psalm 69 part 2

v.14-21,26,29,32
C. M.
The passion and exaltation of Christ.

Now let our lips with holy fear
And mournful pleasure sing
The suff'rings of our great High Priest,
The sorrows of our King.

He sinks in floods of deep distress;
How high the waters rise!
While to his heav'nly Father's ear
He sends perpetual cries.

"Hear me, O Lord, and save thy Son,
Nor hide thy shining face;
Why should thy fav'rite look like one
Forsaken of thy grace?

"With rage they persecute the man
That groans beneath thy wound,
While for a sacrifice I pour
My life upon the ground.

"They tread my honor to the dust,
And laugh when I complain;
Their sharp insulting slanders add
Fresh anguish to my pain.

"All my reproach is known to thee,
The scandal and the shame
Reproach has broke my bleeding heart,
And lies defiled my name.

"I looked for pity, but in vain;
My kindred are my grief:
I ask my friends for comfort round,
But meet with no relief.

"With vinegar they mock my thirst,
They give me gall for food;
And sporting with my dying groans,
They triumph in my blood.

"Shine into my distressed soul,
Let thy compassions save;
And though my flesh sink down to death,
Redeem it from the grave.

"I shall arise to praise thy name,
Shall reign in worlds unknown;
And thy salvation, O my God,
Shall seat me on thy throne."

poem by Isaac Watts
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Psalm 39 part 2

v.4-7
C. M.
The vanity of man as mortal.

Teach me the measure of my days,
Thou Maker of my frame;
I would survey life's narrow space,
And learn how frail I am.

A span is all that we can boast,
An inch or two of time;
Man is but vanity and dust
In all his flower and prime.

See the vain race of mortals move
Like shadows o'er the plain;
They rage and strive, desire and love,
But all the noise is vain.

Some walk in honor's gaudy show,
Some dig for golden ore;
They toil for heirs, they know not who,
And straight are seen no more.

What should I wish or wait for, then,
From creatures earth and dust?
They make our expectations vain,
And disappoint our trust.

Now I forbid my carnal hope,
My fond desires recall;
I give my mortal interest up,
And make my God my all.

poem by Isaac Watts
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The Country Mouse and the Town Mouse

My mother's maids, when they did sew and spin,
They sang sometime a song of the field mouse,
That for because her livelood was but thin
Would needs go seek her townish sister's house.
She thought herself endured to much pain:
The stormy blasts her cave so sore did souse
That when the furrows swimmed with the rain
She must lie cold and wet in sorry plight,
And, worse than that, bare meat there did remain
To comfort her when she her house had dight:
Sometime a barleycorn, sometime a bean,
For which she labored hard both day and night
In harvest time, whilst she might go and glean.
And when her store was 'stroyed with the flood,
Then well away, for she undone was clean.
Then was she fain to take, instead of food,
Sleep if she might, her hunger to beguile.
"My sister," qoth she, "hath a living good,
And hence from me she dwelleth not a mile.
In cold and storm she lieth warm and dry
In bed of down, and dirt doth not defile
Her tender foot, she laboreth not as I.
Richly she feedeth and at the rich man's cost,
And for her meat she needs not crave nor cry.
By sea, by land, of the delicates the most
Her cater seeks and spareth for no peril.
She feedeth on boiled, baken meat, and roast,
And hath thereof neither charge nor travail.
And, when she list, the liquor of the grape
Doth goad her heart till that her belly swell."
And at this journey she maketh but a jape:
So forth she goeth, trusting of all this wealth
With her sister her part so for to shape
That, if she might keep herself in health,
To live a lady while her life doth last.
And to the door now is she come by stealth,
And with her foot anon she scrapeth full fast.
The other for fear durst not well scarce appear,
Of every noise so was the wretch aghast.
"Peace," quoth the town mouse, "why speakest thou so loud?"
And by the hand she took her fair and well.
"Welcome," quoth she, "my sister, by the rood."
She feasted her that joy is was to tell
The fare they had; they drank the wine so clear;
And as to purpose now and then it fell
She cheered her with: "How, sister, what cheer?"
Amids this joy there fell a sorry chance,
That, wellaway, the stranger bought full dear
The fare she had. For as she looks, askance,
Under a stool she spied two steaming eyes
In a round head with sharp ears. In France
was never mouse so feared, for though the unwise
Had not yseen such a beast before,
Yet had nature taught her after her guise
To know her foe and dread him evermore.
The town mouse fled; she knew whither to go.
The other had no shift, but wondrous sore
Feared of her life, at home she wished her, though.
And to the door, alas, as she did skip
(Th' heaven it would, lo, and eke her chance was so)
At the threshold her silly foot did trip,
And ere she might recover it again
The traitor cat had caught her by the hip
And made her there against her will remain
That had forgotten her poor surety, and rest,
For seeming wealth wherein she thought to reign.
Alas, my Poynz, how men do seek the best
And find the worst, by error as they stray.
And no marvel, when sight is so opprest
And blind the guide. Anon out of the way
Goeth guide and all in seeking quiet life.
O wretched minds, there is no gold that may
Grant that ye seek, no war, no peace, no strife,
No, no, although thy head was hoopt with gold,
Sergeant with mace, haubert, sword, nor knife
Cannot repulse the care that follow should.
Each kind of life hath with him his disease:
Live in delight even as thy lust would,
And thou shalt find when lust doth most thee please
It irketh strait and by itself doth fade.
A small thing it is that may thy mind appease.
None of ye all there is that is so mad
To seek grapes upon brambles or breers,
Not none I trow that hath his wit so bad
To set his hay for conies over rivers,
Ne ye set not a drag net for an hare
And yet the thing that most is your desire
Ye do misseek with more travail and care.
Make plain thine heart, that it be not notted
With hope or dread, and see thy will be bare
>From all effects whom vice hath ever spotted.
Thyself content with that is thee assigned,
And use it well that is to thee allotted,
Then seek no more out of thyself to find
The thing that thou hast sought so long before,
For thou shalt find it sitting in thy mind.
Mad, if ye list to continue your sore,
Let present pass, and gape on time to come,
And deep yourself in travail more and more.
Henceforth, my Poynz, this shall be all and some:
These wretched fools shall have nought else of me.
But to the great God and to His high doom
None other pain pray I for them to be
But, when the rage doth lead them from the right,
That, looking backward, Virtue they may see
Even as She is, so goodly fair and bright.
And whilst they clasp their lusts in arms across
Grant them, good Lord, as Thou mayst of Thy might,
To fret inward for losing such a loss.

poem by Sir Thomas Wyatt
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