The Prelude. (book V )

WHEN Contemplation, like the night-calm felt
Through earth and sky, spreads widely, and sends deep
Into the soul its tranquillising power,
Even then I sometimes grieve for thee, O Man,
Earth's paramount Creature! not so much for woes
That thou endurest; heavy though that weight be,
Cloud-like it mounts, or touched with light divine
Doth melt away; but for those palms achieved
Through length of time, by patient exercise
Of study and hard thought; there, there, it is
That sadness finds its fuel. Hitherto,
In progress through this Verse, my mind hath looked
Upon the speaking face of earth and heaven
As her prime teacher, intercourse with man
Established by the sovereign Intellect,
Who through that bodily image hath diffused,
As might appear to the eye of fleeting time,
A deathless spirit. Thou also, man! hast wrought,
For commerce of thy nature with herself,
Things that aspire to unconquerable life;
And yet we feel--we cannot choose but feel--
That they must perish. Tremblings of the heart
It gives, to think that our immortal being
No more shall need such garments; and yet man,
As long as he shall be the child of earth,
Might almost "weep to have" what he may lose,
Nor be himself extinguished, but survive,
Abject, depressed, forlorn, disconsolate.
A thought is with me sometimes, and I say,--
Should the whole frame of earth by inward throes
Be wrenched, or fire come down from far to scorch
Her pleasant habitations, and dry up
Old Ocean, in his bed left singed and bare,
Yet would the living Presence still subsist
Victorious, and composure would ensue,
And kindlings like the morning--presage sure
Of day returning and of life revived.
But all the meditations of mankind,
Yea, all the adamantine holds of truth
By reason built, or passion, which itself
Is highest reason in a soul sublime;
The consecrated works of Bard and Sage,
Sensuous or intellectual, wrought by men,
Twin labourers and heirs of the same hopes;
Where would they be? Oh! why hath not the Mind
Some element to stamp her image on
In nature somewhat nearer to her own?
Why, gifted with such powers to send abroad
Her spirit, must it lodge in shrines so frail?

One day, when from my lips a like complaint
Had fallen in presence of a studious friend,
He with a smile made answer, that in truth
'Twas going far to seek disquietude;
But on the front of his reproof confessed
That he himself had oftentimes given way
To kindred hauntings. Whereupon I told,
That once in the stillness of a summer's noon,
While I was seated in a rocky cave
By the sea-side, perusing, so it chanced,
The famous history of the errant knight
Recorded by Cervantes, these same thoughts
Beset me, and to height unusual rose,
While listlessly I sate, and, having closed
The book, had turned my eyes toward the wide sea.
On poetry and geometric truth,
And their high privilege of lasting life,
From all internal injury exempt,
I mused; upon these chiefly: and at length,
My senses yielding to the sultry air,
Sleep seized me, and I passed into a dream.
I saw before me stretched a boundless plain
Of sandy wilderness, all black and void,
And as I looked around, distress and fear
Came creeping over me, when at my side,
Close at my side, an uncouth shape appeared
Upon a dromedary, mounted high.
He seemed an Arab of the Bedouin tribes:
A lance he bore, and underneath one arm
A stone, and in the opposite hand a shell
Of a surpassing brightness. At the sight
Much I rejoiced, not doubting but a guide
Was present, one who with unerring skill
Would through the desert lead me; and while yet
I looked and looked, self-questioned what this freight
Which the new-comer carried through the waste
Could mean, the Arab told me that the stone
(To give it in the language of the dream)
Was "Euclid's Elements," and "This," said he,
"Is something of more worth;" and at the word
Stretched forth the shell, so beautiful in shape,
In colour so resplendent, with command
That I should hold it to my ear. I did so,
And heard that instant in an unknown tongue,
Which yet I understood, articulate sounds,
A loud prophetic blast of harmony;
An Ode, in passion uttered, which foretold
Destruction to the children of the earth
By deluge, now at hand. No sooner ceased
The song, than the Arab with calm look declared
That all would come to pass of which the voice 0
Had given forewarning, and that he himself
Was going then to bury those two books:
The one that held acquaintance with the stars,
And wedded soul to soul in purest bond
Of reason, undisturbed by space or time;
The other that was a god, yea many gods,
Had voices more than all the winds, with power
To exhilarate the spirit, and to soothe,
Through every clime, the heart of human kind.
While this was uttering, strange as it may seem,
I wondered not, although I plainly saw
The one to be a stone, the other a shell;
Nor doubted once but that they both were books,
Having a perfect faith in all that passed.
Far stronger, now, grew the desire I felt
To cleave unto this man; but when I prayed
To share his enterprise, he hurried on
Reckless of me: I followed, not unseen,
For oftentimes he cast a backward look,
Grasping his twofold treasure.--Lance in rest,
He rode, I keeping pace with him; and now
He, to my fancy, had become the knight
Whose tale Cervantes tells; yet not the knight,
But was an Arab of the desert too;
Of these was neither, and was both at once.
His countenance, meanwhile, grew more disturbed;
And, looking backwards when he looked, mine eyes
Saw, over half the wilderness diffused,
A bed of glittering light: I asked the cause:
"It is," said he, "the waters of the deep
Gathering upon us;" quickening then the pace
Of the unwieldy creature he bestrode,
He left me: I called after him aloud;
He heeded not; but, with his twofold charge
Still in his grasp, before me, full in view,
Went hurrying o'er the illimitable waste,
With the fleet waters of a drowning world
In chase of him; whereat I waked in terror,
And saw the sea before me, and the book,
In which I had been reading, at my side.

Full often, taking from the world of sleep
This Arab phantom, which I thus beheld,
This semi-Quixote, I to him have given
A substance, fancied him a living man,
A gentle dweller in the desert, crazed
By love and feeling, and internal thought
Protracted among endless solitudes;
Have shaped him wandering upon this quest!
Nor have I pitied him; but rather felt
Reverence was due to a being thus employed;
And thought that, in the blind and awful lair
Of such a madness, reason did lie couched.
Enow there are on earth to take in charge
Their wives, their children, and their virgin loves,
Or whatsoever else the heart holds dear;
Enow to stir for these; yea, will I say,
Contemplating in soberness the approach
Of an event so dire, by signs in earth
Or heaven made manifest, that I could share
That maniac's fond anxiety, and go
Upon like errand. Oftentimes at least
Me hath such strong entrancement overcome,
When I have held a volume in my hand,
Poor earthly casket of immortal verse,
Shakespeare, or Milton, labourers divine!

Great and benign, indeed, must be the power
Of living nature, which could thus so long
Detain me from the best of other guides
And dearest helpers, left unthanked, unpraised,
Even in the time of lisping infancy;
And later down, in prattling childhood even,
While I was travelling back among those days,
How could I ever play an ingrate's part?
Once more should I have made those bowers resound,
By intermingling strains of thankfulness
With their own thoughtless melodies; at least
It might have well beseemed me to repeat
Some simply fashioned tale, to tell again,
In slender accents of sweet verse, some tale
That did bewitch me then, and soothes me now.
O Friend! O Poet! brother of my soul,
Think not that I could pass along untouched
By these remembrances. Yet wherefore speak?
Why call upon a few weak words to say
What is already written in the hearts
Of all that breathe?--what in the path of all
Drops daily from the tongue of every child,
Wherever man is found? The trickling tear
Upon the cheek of listening Infancy
Proclaims it, and the insuperable look
That drinks as if it never could be full.

That portion of my story I shall leave
There registered: whatever else of power
Or pleasure sown, or fostered thus, may be
Peculiar to myself, let that remain
Where still it works, though hidden from all search
Among the depths of time. Yet is it just
That here, in memory of all books which lay
Their sure foundations in the heart of man,
Whether by native prose, or numerous verse, 0
That in the name of all inspired souls--
From Homer the great Thunderer, from the voice
That roars along the bed of Jewish song,
And that more varied and elaborate,
Those trumpet-tones of harmony that shake
Our shores in England,--from those loftiest notes
Down to the low and wren-like warblings, made
For cottagers and spinners at the wheel,
And sun-burnt travellers resting their tired limbs,
Stretched under wayside hedge-rows, ballad tunes,
Food for the hungry ears of little ones,
And of old men who have survived their joys--
'Tis just that in behalf of these, the works,
And of the men that framed them, whether known
Or sleeping nameless in their scattered graves,
That I should here assert their rights, attest
Their honours, and should, once for all, pronounce
Their benediction; speak of them as Powers
For ever to be hallowed; only less,
For what we are and what we may become,
Than Nature's self, which is the breath of God,
Or His pure Word by miracle revealed.

Rarely and with reluctance would I stoop
To transitory themes; yet I rejoice,
And, by these thoughts admonished, will pour out
Thanks with uplifted heart, that I was reared
Safe from an evil which these days have laid
Upon the children of the land, a pest
That might have dried me up, body and soul.
This verse is dedicate to Nature's self,
And things that teach as Nature teaches: then,
Oh! where had been the Man, the Poet where,
Where had we been, we two, beloved Friend!
If in the season of unperilous choice,
In lieu of wandering, as we did, through vales
Rich with indigenous produce, open ground
Of Fancy, happy pastures ranged at will,
We had been followed, hourly watched, and noosed,
Each in his several melancholy walk
Stringed like a poor man's heifer at its feed,
Led through the lanes in forlorn servitude;
Or rather like a stalled ox debarred
From touch of growing grass, that may not taste
A flower till it have yielded up its sweets
A prelibation to the mower's scythe.

Behold the parent hen amid her brood,
Though fledged and feathered, and well pleased to part
And straggle from her presence, still a brood,
And she herself from the maternal bond
Still undischarged; yet doth she little more
Than move with them in tenderness and love,
A centre to the circle which they make;
And now and then, alike from need of theirs
And call of her own natural appetites,
She scratches, ransacks up the earth for food,
Which they partake at pleasure. Early died
My honoured Mother, she who was the heart
And hinge of all our learnings and our loves:
She left us destitute, and, as we might,
Trooping together. Little suits it me
To break upon the sabbath of her rest
With any thought that looks at others' blame;
Nor would I praise her but in perfect love.
Hence am I checked: but let me boldly say,
In gratitude, and for the sake of truth,
Unheard by her, that she, not falsely taught,
Fetching her goodness rather from times past,
Than shaping novelties for times to come,
Had no presumption, no such jealousy,
Nor did by habit of her thoughts mistrust
Our nature, but had virtual faith that He
Who fills the mother's breast with innocent milk,
Doth also for our nobler part provide,
Under His great correction and control,
As innocent instincts, and as innocent food;
Or draws, for minds that are left free to trust
In the simplicities of opening life,
Sweet honey out of spurned or dreaded weeds.
This was her creed, and therefore she was pure
From anxious fear of error or mishap,
And evil, overweeningly so called;
Was not puffed up by false unnatural hopes,
Nor selfish with unnecessary cares,
Nor with impatience from the season asked
More than its timely produce; rather loved
The hours for what they are, than from regard
Glanced on their promises in restless pride.
Such was she--not from faculties more strong
Than others have, but from the times, perhaps,
And spot in which she lived, and through a grace
Of modest meekness, simple-mindedness,
A heart that found benignity and hope,
Being itself benign.
My drift I fear
Is scarcely obvious; but, that common sense
May try this modern system by its fruits,
Leave let me take to place before her sight
A specimen pourtrayed with faithful hand.
Full early trained to worship seemliness,
This model of a child is never known
To mix in quarrels; that were far beneath 0
Its dignity; with gifts he bubbles o'er
As generous as a fountain; selfishness
May not come near him, nor the little throng
Of flitting pleasures tempt him from his path;
The wandering beggars propagate his name,
Dumb creatures find him tender as a nun,
And natural or supernatural fear,
Unless it leap upon him in a dream,
Touches him not. To enhance the wonder, see
How arch his notices, how nice his sense
Of the ridiculous; not blind is he
To the broad follies of the licensed world,
Yet innocent himself withal, though shrewd,
And can read lectures upon innocence;
A miracle of scientific lore,
Ships he can guide across the pathless sea,
And tell you all their cunning; he can read
The inside of the earth, and spell the stars;
He knows the policies of foreign lands;
Can string you names of districts, cities, towns,
The whole world over, tight as beads of dew
Upon a gossamer thread; he sifts, he weighs;
All things are put to question; he must live
Knowing that he grows wiser every day
Or else not live at all, and seeing too
Each little drop of wisdom as it falls
Into the dimpling cistern of his heart:
For this unnatural growth the trainer blame,
Pity the tree.--Poor human vanity,
Wert thou extinguished, little would be left
Which he could truly love; but how escape?
For, ever as a thought of purer birth
Rises to lead him toward a better clime,
Some intermeddler still is on the watch
To drive him back, and pound him, like a stray,
Within the pinfold of his own conceit.
Meanwhile old grandame earth is grieved to find
The playthings, which her love designed for him,
Unthought of: in their woodland beds the flowers
Weep, and the river sides are all forlorn.
Oh! give us once again the wishing-cap
Of Fortunatus, and the invisible coat
Of Jack the Giant-killer, Robin Hood,
And Sabra in the forest with St. George!
The child, whose love is here, at least, doth reap
One precious gain, that he forgets himself.

These mighty workmen of our later age,
Who, with a broad highway, have overbridged
The froward chaos of futurity,
Tamed to their bidding; they who have the skill
To manage books, and things, and make them act
On infant minds as surely as the sun
Deals with a flower; the keepers of our time,
The guides and wardens of our faculties,
Sages who in their prescience would control
All accidents, and to the very road
Which they have fashioned would confine us down,
Like engines; when will their presumption learn,
That in the unreasoning progress of the world
A wiser spirit is at work for us,
A better eye than theirs, most prodigal
Of blessings, and most studious of our good,
Even in what seem our most unfruitful hours?

There was a Boy: ye knew him well, ye cliffs
And islands of Winander!--many a time
At evening, when the earliest stars began
To move along the edges of the hills,
Rising or setting, would he stand alone
Beneath the trees or by the glimmering lake,

And there, with fingers interwoven, both hands
Pressed closely palm to palm, and to his mouth
Uplifted, he, as through an instrument,
Blew mimic hootings to the silent owls,
That they might answer him; and they would shout
Across the watery vale, and shout again,
Responsive to his call, with quivering peals,
And long halloos and screams, and echoes loud,
Redoubled and redoubled, concourse wild
Of jocund din; and, when a lengthened pause
Of silence came and baffled his best skill,
Then sometimes, in that silence while he hung
Listening, a gentle shock of mild surprise
Has carried far into his heart the voice
Of mountain torrents; or the visible scene
Would enter unawares into his mind,
With all its solemn imagery, its rocks,
Its woods, and that uncertain heaven, received
Into the bosom of the steady lake.

This Boy was taken from his mates, and died
In childhood, ere he was full twelve years old.
Fair is the spot, most beautiful the vale
Where he was born; the grassy churchyard hangs
Upon a slope above the village school,
And through that churchyard when my way has led
On summer evenings, I believe that there
A long half hour together I have stood
Mute, looking at the grave in which he lies!
Even now appears before the mind's clear eye
That self-same village church; I see her sit
(The throned Lady whom erewhile we hailed) 0
On her green hill, forgetful of this Boy
Who slumbers at her feet,--forgetful, too,
Of all her silent neighbourhood of graves,
And listening only to the gladsome sounds
That, from the rural school ascending, play
Beneath her and about her. May she long
Behold a race of young ones like to those
With whom I herded!--(easily, indeed,
We might have fed upon a fatter soil
Of arts and letters--but be that forgiven)--
A race of real children; not too wise,
Too learned, or too good; but wanton, fresh,
And bandied up and down by love and hate;
Not unresentful where self-justified;
Fierce, moody, patient, venturous, modest, shy;
Mad at their sports like withered leaves in winds;
Though doing wrong and suffering, and full oft
Bending beneath our life's mysterious weight
Of pain, and doubt, and fear, yet yielding not
In happiness to the happiest upon earth.
Simplicity in habit, truth in speech,
Be these the daily strengtheners of their minds;
May books and Nature be their early joy!
And knowledge, rightly honoured with that name--
Knowledge not purchased by the loss of power!

Well do I call to mind the very week
When I was first intrusted to the care
Of that sweet Valley; when its paths, its shores,
And brooks were like a dream of novelty
To my half-infant thoughts; that very week,
While I was roving up and down alone,
Seeking I knew not what, I chanced to cross
One of those open fields, which, shaped like ears,
Make green peninsulas on Esthwaite's Lake:
Twilight was coming on, yet through the gloom
Appeared distinctly on the opposite shore
A heap of garments, as if left by one
Who might have there been bathing. Long I watched,
But no one owned them; meanwhile the calm lake
Grew dark with all the shadows on its breast,
And, now and then, a fish up-leaping snapped
The breathless stillness. The succeeding day,
Those unclaimed garments telling a plain tale
Drew to the spot an anxious crowd; some looked
In passive expectation from the shore,
While from a boat others hung o'er the deep,
Sounding with grappling irons and long poles.
At last, the dead man, 'mid that beauteous scene
Of trees and hills and water, bolt upright
Rose, with his ghastly face, a spectre shape
Of terror; yet no soul-debasing fear,
Young as I was, a child not nine years old,
Possessed me, for my inner eye had seen
Such sights before, among the shining streams
Of faery land, the forest of romance.
Their spirit hallowed the sad spectacle
With decoration of ideal grace;
A dignity, a smoothness, like the works
Of Grecian art, and purest poesy.

A precious treasure had I long possessed,
A little yellow, canvas-covered book,
A slender abstract of the Arabian tales;
And, from companions in a new abode,
When first I learnt, that this dear prize of mine
Was but a block hewn from a mighty quarry--
That there were four large volumes, laden all
With kindred matter, 'twas to me, in truth,
A promise scarcely earthly. Instantly,
With one not richer than myself, I made
A covenant that each should lay aside
The moneys he possessed, and hoard up more,
Till our joint savings had amassed enough
To make this book our own. Through several months,
In spite of all temptation, we preserved
Religiously that vow; but firmness failed,
Nor were we ever masters of our wish.

And when thereafter to my father's house
The holidays returned me, there to find
That golden store of books which I had left,
What joy was mine! How often in the course
Of those glad respites, though a soft west wind
Ruffled the waters to the angler's wish,
For a whole day together, have I lain
Down by thy side, O Derwent! murmuring stream,
On the hot stones, and in the glaring sun,
And there have read, devouring as I read,
Defrauding the day's glory, desperate!
Till with a sudden bound of smart reproach,
Such as an idler deals with in his shame,
I to the sport betook myself again.

A gracious spirit o'er this earth presides,
And o'er the heart of man; invisibly
It comes, to works of unreproved delight,
And tendency benign, directing those
Who care not, know not, think not, what they do.
The tales that charm away the wakeful night
In Araby, romances; legends penned
For solace by dim light of monkish lamps;
Fictions, for ladies of their love, devised
By youthful squires; adventures endless, spun 0
By the dismantled warrior in old age,
Out of the bowels of those very schemes
In which his youth did first extravagate;
These spread like day, and something in the shape
Of these will live till man shall be no more.
Dumb yearnings, hidden appetites, are ours,
And 'they must' have their food. Our childhood sits,
Our simple childhood, sits upon a throne
That hath more power than all the elements.
I guess not what this tells of Being past,
Nor what it augurs of the life to come;
But so it is; and, in that dubious hour--
That twilight--when we first begin to see
This dawning earth, to recognise, expect,
And, in the long probation that ensues,
The time of trial, ere we learn to live
In reconcilement with our stinted powers;
To endure this state of meagre vassalage,
Unwilling to forego, confess, submit,
Uneasy and unsettled, yoke-fellows
To custom, mettlesome, and not yet tamed
And humbled down--oh! then we feel, we feel,
We know where we have friends. Ye dreamers, then,
Forgers of daring tales! we bless you then,
Impostors, drivellers, dotards, as the ape
Philosophy will call you: 'then' we feel
With what, and how great might ye are in league,
Who make our wish, our power, our thought a deed,
An empire, a possession,--ye whom time
And seasons serve; all Faculties to whom
Earth crouches, the elements are potter's clay,
Space like a heaven filled up with northern lights,
Here, nowhere, there, and everywhere at once.

Relinquishing this lofty eminence
For ground, though humbler, not the less a tract
Of the same isthmus, which our spirits cross
In progress from their native continent
To earth and human life, the Song might dwell
On that delightful time of growing youth,
When craving for the marvellous gives way
To strengthening love for things that we have seen;
When sober truth and steady sympathies,
Offered to notice by less daring pens,
Take firmer hold of us, and words themselves
Move us with conscious pleasure.
I am sad
At thought of rapture now for ever flown;
Almost to tears I sometimes could be sad
To think of, to read over, many a page,
Poems withal of name, which at that time
Did never fail to entrance me, and are now
Dead in my eyes, dead as a theatre
Fresh emptied of spectators. Twice five years
Or less I might have seen, when first my mind
With conscious pleasure opened to the charm
Of words in tuneful order, found them sweet
For their own 'sakes', a passion, and a power;
And phrases pleased me chosen for delight,
For pomp, or love. Oft, in the public roads
Yet unfrequented, while the morning light
Was yellowing the hill tops, I went abroad
With a dear friend, and for the better part
Of two delightful hours we strolled along
By the still borders of the misty lake,
Repeating favourite verses with one voice,
Or conning more, as happy as the birds
That round us chaunted. Well might we be glad,
Lifted above the ground by airy fancies,
More bright than madness or the dreams of wine;
And, though full oft the objects of our love
Were false, and in their splendour overwrought,
Yet was there surely then no vulgar power
Working within us,--nothing less, in truth,
Than that most noble attribute of man,
Though yet untutored and inordinate,
That wish for something loftier, more adorned,
Than is the common aspect, daily garb,
Of human life. What wonder, then, if sounds
Of exultation echoed through the groves!
For, images, and sentiments, and words,
And everything encountered or pursued
In that delicious world of poesy,
Kept holiday, a never-ending show,
With music, incense, festival, and flowers!

Here must we pause: this only let me add,
From heart-experience, and in humblest sense
Of modesty, that he, who in his youth
A daily wanderer among woods and fields
With living Nature hath been intimate,
Not only in that raw unpractised time
Is stirred to ecstasy, as others are,
By glittering verse; but further, doth receive,
In measure only dealt out to himself,
Knowledge and increase of enduring joy
From the great Nature that exists in works
Of mighty Poets. Visionary power
Attends the motions of the viewless winds,
Embodied in the mystery of words:
There, darkness makes abode, and all the host
Of shadowy things work endless changes,--there,
As in a mansion like their proper home, 0
Even forms and substances are circumfused
By that transparent veil with light divine,
And, through the turnings intricate of verse,
Present themselves as objects recognised,
In flashes, and with glory not their own.

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Book Fifth-Books

WHEN Contemplation, like the night-calm felt
Through earth and sky, spreads widely, and sends deep
Into the soul its tranquillising power,
Even then I sometimes grieve for thee, O Man,
Earth's paramount Creature! not so much for woes
That thou endurest; heavy though that weight be,
Cloud-like it mounts, or touched with light divine
Doth melt away; but for those palms achieved
Through length of time, by patient exercise
Of study and hard thought; there, there, it is
That sadness finds its fuel. Hitherto,
In progress through this Verse, my mind hath looked
Upon the speaking face of earth and heaven
As her prime teacher, intercourse with man
Established by the sovereign Intellect,
Who through that bodily image hath diffused,
As might appear to the eye of fleeting time,
A deathless spirit. Thou also, man! hast wrought,
For commerce of thy nature with herself,
Things that aspire to unconquerable life;
And yet we feel--we cannot choose but feel--
That they must perish. Tremblings of the heart
It gives, to think that our immortal being
No more shall need such garments; and yet man,
As long as he shall be the child of earth,
Might almost 'weep to have' what he may lose,
Nor be himself extinguished, but survive,
Abject, depressed, forlorn, disconsolate.
A thought is with me sometimes, and I say,--
Should the whole frame of earth by inward throes
Be wrenched, or fire come down from far to scorch
Her pleasant habitations, and dry up
Old Ocean, in his bed left singed and bare,
Yet would the living Presence still subsist
Victorious, and composure would ensue,
And kindlings like the morning--presage sure
Of day returning and of life revived.
But all the meditations of mankind,
Yea, all the adamantine holds of truth
By reason built, or passion, which itself
Is highest reason in a soul sublime;
The consecrated works of Bard and Sage,
Sensuous or intellectual, wrought by men,
Twin labourers and heirs of the same hopes;
Where would they be? Oh! why hath not the Mind
Some element to stamp her image on
In nature somewhat nearer to her own?
Why, gifted with such powers to send abroad
Her spirit, must it lodge in shrines so frail?

One day, when from my lips a like complaint
Had fallen in presence of a studious friend,
He with a smile made answer, that in truth
'Twas going far to seek disquietude;
But on the front of his reproof confessed
That he himself had oftentimes given way
To kindred hauntings. Whereupon I told,
That once in the stillness of a summer's noon,
While I was seated in a rocky cave
By the sea-side, perusing, so it chanced,
The famous history of the errant knight
Recorded by Cervantes, these same thoughts
Beset me, and to height unusual rose,
While listlessly I sate, and, having closed
The book, had turned my eyes toward the wide sea.
On poetry and geometric truth,
And their high privilege of lasting life,
From all internal injury exempt,
I mused; upon these chiefly: and at length,
My senses yielding to the sultry air,
Sleep seized me, and I passed into a dream.
I saw before me stretched a boundless plain
Of sandy wilderness, all black and void,
And as I looked around, distress and fear
Came creeping over me, when at my side,
Close at my side, an uncouth shape appeared
Upon a dromedary, mounted high.
He seemed an Arab of the Bedouin tribes:
A lance he bore, and underneath one arm
A stone, and in the opposite hand a shell
Of a surpassing brightness. At the sight
Much I rejoiced, not doubting but a guide
Was present, one who with unerring skill
Would through the desert lead me; and while yet
I looked and looked, self-questioned what this freight
Which the new-comer carried through the waste
Could mean, the Arab told me that the stone
(To give it in the language of the dream)
Was 'Euclid's Elements,' and 'This,' said he,
'Is something of more worth;' and at the word
Stretched forth the shell, so beautiful in shape,
In colour so resplendent, with command
That I should hold it to my ear. I did so,
And heard that instant in an unknown tongue,
Which yet I understood, articulate sounds,
A loud prophetic blast of harmony;
An Ode, in passion uttered, which foretold
Destruction to the children of the earth
By deluge, now at hand. No sooner ceased
The song, than the Arab with calm look declared
That all would come to pass of which the voice
Had given forewarning, and that he himself
Was going then to bury those two books:
The one that held acquaintance with the stars,
And wedded soul to soul in purest bond
Of reason, undisturbed by space or time;
The other that was a god, yea many gods,
Had voices more than all the winds, with power
To exhilarate the spirit, and to soothe,
Through every clime, the heart of human kind.
While this was uttering, strange as it may seem,
I wondered not, although I plainly saw
The one to be a stone, the other a shell;
Nor doubted once but that they both were books,
Having a perfect faith in all that passed.
Far stronger, now, grew the desire I felt
To cleave unto this man; but when I prayed
To share his enterprise, he hurried on
Reckless of me: I followed, not unseen,
For oftentimes he cast a backward look,
Grasping his twofold treasure.--Lance in rest,
He rode, I keeping pace with him; and now
He, to my fancy, had become the knight
Whose tale Cervantes tells; yet not the knight,
But was an Arab of the desert too;
Of these was neither, and was both at once.
His countenance, meanwhile, grew more disturbed;
And, looking backwards when he looked, mine eyes
Saw, over half the wilderness diffused,
A bed of glittering light: I asked the cause:
'It is,' said he, 'the waters of the deep
Gathering upon us;' quickening then the pace
Of the unwieldy creature he bestrode,
He left me: I called after him aloud;
He heeded not; but, with his twofold charge
Still in his grasp, before me, full in view,
Went hurrying o'er the illimitable waste,
With the fleet waters of a drowning world
In chase of him; whereat I waked in terror,
And saw the sea before me, and the book,
In which I had been reading, at my side.

Full often, taking from the world of sleep
This Arab phantom, which I thus beheld,
This semi-Quixote, I to him have given
A substance, fancied him a living man,
A gentle dweller in the desert, crazed
By love and feeling, and internal thought
Protracted among endless solitudes;
Have shaped him wandering upon this quest!
Nor have I pitied him; but rather felt
Reverence was due to a being thus employed;
And thought that, in the blind and awful lair
Of such a madness, reason did lie couched.
Enow there are on earth to take in charge
Their wives, their children, and their virgin loves,
Or whatsoever else the heart holds dear;
Enow to stir for these; yea, will I say,
Contemplating in soberness the approach
Of an event so dire, by signs in earth
Or heaven made manifest, that I could share
That maniac's fond anxiety, and go
Upon like errand. Oftentimes at least
Me hath such strong entrancement overcome,
When I have held a volume in my hand,
Poor earthly casket of immortal verse,
Shakespeare, or Milton, labourers divine!

Great and benign, indeed, must be the power
Of living nature, which could thus so long
Detain me from the best of other guides
And dearest helpers, left unthanked, unpraised,
Even in the time of lisping infancy;
And later down, in prattling childhood even,
While I was travelling back among those days,
How could I ever play an ingrate's part?
Once more should I have made those bowers resound,
By intermingling strains of thankfulness
With their own thoughtless melodies; at least
It might have well beseemed me to repeat
Some simply fashioned tale, to tell again,
In slender accents of sweet verse, some tale
That did bewitch me then, and soothes me now.
O Friend! O Poet! brother of my soul,
Think not that I could pass along untouched
By these remembrances. Yet wherefore speak?
Why call upon a few weak words to say
What is already written in the hearts
Of all that breathe?--what in the path of all
Drops daily from the tongue of every child,
Wherever man is found? The trickling tear
Upon the cheek of listening Infancy
Proclaims it, and the insuperable look
That drinks as if it never could be full.

That portion of my story I shall leave
There registered: whatever else of power
Or pleasure sown, or fostered thus, may be
Peculiar to myself, let that remain
Where still it works, though hidden from all search
Among the depths of time. Yet is it just
That here, in memory of all books which lay
Their sure foundations in the heart of man,
Whether by native prose, or numerous verse,
That in the name of all inspired souls--
From Homer the great Thunderer, from the voice
That roars along the bed of Jewish song,
And that more varied and elaborate,
Those trumpet-tones of harmony that shake
Our shores in England,--from those loftiest notes
Down to the low and wren-like warblings, made
For cottagers and spinners at the wheel,
And sun-burnt travellers resting their tired limbs,
Stretched under wayside hedge-rows, ballad tunes,
Food for the hungry ears of little ones,
And of old men who have survived their joys--
'Tis just that in behalf of these, the works,
And of the men that framed them, whether known
Or sleeping nameless in their scattered graves,
That I should here assert their rights, attest
Their honours, and should, once for all, pronounce
Their benediction; speak of them as Powers
For ever to be hallowed; only less,
For what we are and what we may become,
Than Nature's self, which is the breath of God,
Or His pure Word by miracle revealed.

Rarely and with reluctance would I stoop
To transitory themes; yet I rejoice,
And, by these thoughts admonished, will pour out
Thanks with uplifted heart, that I was reared
Safe from an evil which these days have laid
Upon the children of the land, a pest
That might have dried me up, body and soul.
This verse is dedicate to Nature's self,
And things that teach as Nature teaches: then,
Oh! where had been the Man, the Poet where,
Where had we been, we two, beloved Friend!
If in the season of unperilous choice,
In lieu of wandering, as we did, through vales
Rich with indigenous produce, open ground
Of Fancy, happy pastures ranged at will,
We had been followed, hourly watched, and noosed,
Each in his several melancholy walk
Stringed like a poor man's heifer at its feed,
Led through the lanes in forlorn servitude;
Or rather like a stalled ox debarred
From touch of growing grass, that may not taste
A flower till it have yielded up its sweets
A prelibation to the mower's scythe.

Behold the parent hen amid her brood,
Though fledged and feathered, and well pleased to part
And straggle from her presence, still a brood,
And she herself from the maternal bond
Still undischarged; yet doth she little more
Than move with them in tenderness and love,
A centre to the circle which they make;
And now and then, alike from need of theirs
And call of her own natural appetites,
She scratches, ransacks up the earth for food,
Which they partake at pleasure. Early died
My honoured Mother, she who was the heart
And hinge of all our learnings and our loves:
She left us destitute, and, as we might,
Trooping together. Little suits it me
To break upon the sabbath of her rest
With any thought that looks at others' blame;
Nor would I praise her but in perfect love.
Hence am I checked: but let me boldly say,
In gratitude, and for the sake of truth,
Unheard by her, that she, not falsely taught,
Fetching her goodness rather from times past,
Than shaping novelties for times to come,
Had no presumption, no such jealousy,
Nor did by habit of her thoughts mistrust
Our nature, but had virtual faith that He
Who fills the mother's breast with innocent milk,
Doth also for our nobler part provide,
Under His great correction and control,
As innocent instincts, and as innocent food;
Or draws, for minds that are left free to trust
In the simplicities of opening life,
Sweet honey out of spurned or dreaded weeds.
This was her creed, and therefore she was pure
From anxious fear of error or mishap,
And evil, overweeningly so called;
Was not puffed up by false unnatural hopes,
Nor selfish with unnecessary cares,
Nor with impatience from the season asked
More than its timely produce; rather loved
The hours for what they are, than from regard
Glanced on their promises in restless pride.
Such was she--not from faculties more strong
Than others have, but from the times, perhaps,
And spot in which she lived, and through a grace
Of modest meekness, simple-mindedness,
A heart that found benignity and hope,
Being itself benign.
My drift I fear
Is scarcely obvious; but, that common sense
May try this modern system by its fruits,
Leave let me take to place before her sight
A specimen pourtrayed with faithful hand.
Full early trained to worship seemliness,
This model of a child is never known
To mix in quarrels; that were far beneath
Its dignity; with gifts he bubbles o'er
As generous as a fountain; selfishness
May not come near him, nor the little throng
Of flitting pleasures tempt him from his path;
The wandering beggars propagate his name,
Dumb creatures find him tender as a nun,
And natural or supernatural fear,
Unless it leap upon him in a dream,
Touches him not. To enhance the wonder, see
How arch his notices, how nice his sense
Of the ridiculous; not blind is he
To the broad follies of the licensed world,
Yet innocent himself withal, though shrewd,
And can read lectures upon innocence;
A miracle of scientific lore,
Ships he can guide across the pathless sea,
And tell you all their cunning; he can read
The inside of the earth, and spell the stars;
He knows the policies of foreign lands;
Can string you names of districts, cities, towns,
The whole world over, tight as beads of dew
Upon a gossamer thread; he sifts, he weighs;
All things are put to question; he must live
Knowing that he grows wiser every day
Or else not live at all, and seeing too
Each little drop of wisdom as it falls
Into the dimpling cistern of his heart:
For this unnatural growth the trainer blame,
Pity the tree.--Poor human vanity,
Wert thou extinguished, little would be left
Which he could truly love; but how escape?
For, ever as a thought of purer birth
Rises to lead him toward a better clime,
Some intermeddler still is on the watch
To drive him back, and pound him, like a stray,
Within the pinfold of his own conceit.
Meanwhile old grandame earth is grieved to find
The playthings, which her love designed for him,
Unthought of: in their woodland beds the flowers
Weep, and the river sides are all forlorn.
Oh! give us once again the wishing-cap
Of Fortunatus, and the invisible coat
Of Jack the Giant-killer, Robin Hood,
And Sabra in the forest with St. George!
The child, whose love is here, at least, doth reap
One precious gain, that he forgets himself.

These mighty workmen of our later age,
Who, with a broad highway, have overbridged
The froward chaos of futurity,
Tamed to their bidding; they who have the skill
To manage books, and things, and make them act
On infant minds as surely as the sun
Deals with a flower; the keepers of our time,
The guides and wardens of our faculties,
Sages who in their prescience would control
All accidents, and to the very road
Which they have fashioned would confine us down,
Like engines; when will their presumption learn,
That in the unreasoning progress of the world
A wiser spirit is at work for us,
A better eye than theirs, most prodigal
Of blessings, and most studious of our good,
Even in what seem our most unfruitful hours?

There was a Boy: ye knew him well, ye cliffs
And islands of Winander!--many a time
At evening, when the earliest stars began
To move along the edges of the hills,
Rising or setting, would he stand alone
Beneath the trees or by the glimmering lake,

And there, with fingers interwoven, both hands
Pressed closely palm to palm, and to his mouth
Uplifted, he, as through an instrument,
Blew mimic hootings to the silent owls,
That they might answer him; and they would shout
Across the watery vale, and shout again,
Responsive to his call, with quivering peals,
And long halloos and screams, and echoes loud,
Redoubled and redoubled, concourse wild
Of jocund din; and, when a lengthened pause
Of silence came and baffled his best skill,
Then sometimes, in that silence while he hung
Listening, a gentle shock of mild surprise
Has carried far into his heart the voice
Of mountain torrents; or the visible scene
Would enter unawares into his mind,
With all its solemn imagery, its rocks,
Its woods, and that uncertain heaven, received
Into the bosom of the steady lake.

This Boy was taken from his mates, and died
In childhood, ere he was full twelve years old.
Fair is the spot, most beautiful the vale
Where he was born; the grassy churchyard hangs
Upon a slope above the village school,
And through that churchyard when my way has led
On summer evenings, I believe that there
A long half hour together I have stood
Mute, looking at the grave in which he lies!
Even now appears before the mind's clear eye
That self-same village church; I see her sit
(The throned Lady whom erewhile we hailed)
On her green hill, forgetful of this Boy
Who slumbers at her feet,--forgetful, too,
Of all her silent neighbourhood of graves,
And listening only to the gladsome sounds
That, from the rural school ascending, play
Beneath her and about her. May she long
Behold a race of young ones like to those
With whom I herded!--(easily, indeed,
We might have fed upon a fatter soil
Of arts and letters--but be that forgiven)--
A race of real children; not too wise,
Too learned, or too good; but wanton, fresh,
And bandied up and down by love and hate;
Not unresentful where self-justified;
Fierce, moody, patient, venturous, modest, shy;
Mad at their sports like withered leaves in winds;
Though doing wrong and suffering, and full oft
Bending beneath our life's mysterious weight
Of pain, and doubt, and fear, yet yielding not
In happiness to the happiest upon earth.
Simplicity in habit, truth in speech,
Be these the daily strengtheners of their minds;
May books and Nature be their early joy!
And knowledge, rightly honoured with that name--
Knowledge not purchased by the loss of power!

Well do I call to mind the very week
When I was first intrusted to the care
Of that sweet Valley; when its paths, its shores,
And brooks were like a dream of novelty
To my half-infant thoughts; that very week,
While I was roving up and down alone,
Seeking I knew not what, I chanced to cross
One of those open fields, which, shaped like ears,
Make green peninsulas on Esthwaite's Lake:
Twilight was coming on, yet through the gloom
Appeared distinctly on the opposite shore
A heap of garments, as if left by one
Who might have there been bathing. Long I watched,
But no one owned them; meanwhile the calm lake
Grew dark with all the shadows on its breast,
And, now and then, a fish up-leaping snapped
The breathless stillness. The succeeding day,
Those unclaimed garments telling a plain tale
Drew to the spot an anxious crowd; some looked
In passive expectation from the shore,
While from a boat others hung o'er the deep,
Sounding with grappling irons and long poles.
At last, the dead man, 'mid that beauteous scene
Of trees and hills and water, bolt upright
Rose, with his ghastly face, a spectre shape
Of terror; yet no soul-debasing fear,
Young as I was, a child not nine years old,
Possessed me, for my inner eye had seen
Such sights before, among the shining streams
Of faery land, the forest of romance.
Their spirit hallowed the sad spectacle
With decoration of ideal grace;
A dignity, a smoothness, like the works
Of Grecian art, and purest poesy.

A precious treasure had I long possessed,
A little yellow, canvas-covered book,
A slender abstract of the Arabian tales;
And, from companions in a new abode,
When first I learnt, that this dear prize of mine
Was but a block hewn from a mighty quarry--
That there were four large volumes, laden all
With kindred matter, 'twas to me, in truth,
A promise scarcely earthly. Instantly,
With one not richer than myself, I made
A covenant that each should lay aside
The moneys he possessed, and hoard up more,
Till our joint savings had amassed enough
To make this book our own. Through several months,
In spite of all temptation, we preserved
Religiously that vow; but firmness failed,
Nor were we ever masters of our wish.

And when thereafter to my father's house
The holidays returned me, there to find
That golden store of books which I had left,
What joy was mine! How often in the course
Of those glad respites, though a soft west wind
Ruffled the waters to the angler's wish,
For a whole day together, have I lain
Down by thy side, O Derwent! murmuring stream,
On the hot stones, and in the glaring sun,
And there have read, devouring as I read,
Defrauding the day's glory, desperate!
Till with a sudden bound of smart reproach,
Such as an idler deals with in his shame,
I to the sport betook myself again.

A gracious spirit o'er this earth presides,
And o'er the heart of man; invisibly
It comes, to works of unreproved delight,
And tendency benign, directing those
Who care not, know not, think not, what they do.
The tales that charm away the wakeful night
In Araby, romances; legends penned
For solace by dim light of monkish lamps;
Fictions, for ladies of their love, devised
By youthful squires; adventures endless, spun
By the dismantled warrior in old age,
Out of the bowels of those very schemes
In which his youth did first extravagate;
These spread like day, and something in the shape
Of these will live till man shall be no more.
Dumb yearnings, hidden appetites, are ours,
And 'they must' have their food. Our childhood sits,
Our simple childhood, sits upon a throne
That hath more power than all the elements.
I guess not what this tells of Being past,
Nor what it augurs of the life to come;
But so it is; and, in that dubious hour--
That twilight--when we first begin to see
This dawning earth, to recognise, expect,
And, in the long probation that ensues,
The time of trial, ere we learn to live
In reconcilement with our stinted powers;
To endure this state of meagre vassalage,
Unwilling to forego, confess, submit,
Uneasy and unsettled, yoke-fellows
To custom, mettlesome, and not yet tamed
And humbled down--oh! then we feel, we feel,
We know where we have friends. Ye dreamers, then,
Forgers of daring tales! we bless you then,
Impostors, drivellers, dotards, as the ape
Philosophy will call you: 'then' we feel
With what, and how great might ye are in league,
Who make our wish, our power, our thought a deed,
An empire, a possession,--ye whom time
And seasons serve; all Faculties to whom
Earth crouches, the elements are potter's clay,
Space like a heaven filled up with northern lights,
Here, nowhere, there, and everywhere at once.

Relinquishing this lofty eminence
For ground, though humbler, not the less a tract
Of the same isthmus, which our spirits cross
In progress from their native continent
To earth and human life, the Song might dwell
On that delightful time of growing youth,
When craving for the marvellous gives way
To strengthening love for things that we have seen;
When sober truth and steady sympathies,
Offered to notice by less daring pens,
Take firmer hold of us, and words themselves
Move us with conscious pleasure.
I am sad
At thought of rapture now for ever flown;
Almost to tears I sometimes could be sad
To think of, to read over, many a page,
Poems withal of name, which at that time
Did never fail to entrance me, and are now
Dead in my eyes, dead as a theatre
Fresh emptied of spectators. Twice five years
Or less I might have seen, when first my mind
With conscious pleasure opened to the charm
Of words in tuneful order, found them sweet
For their own 'sakes', a passion, and a power;
And phrases pleased me chosen for delight,
For pomp, or love. Oft, in the public roads
Yet unfrequented, while the morning light
Was yellowing the hill tops, I went abroad
With a dear friend, and for the better part
Of two delightful hours we strolled along
By the still borders of the misty lake,
Repeating favourite verses with one voice,
Or conning more, as happy as the birds
That round us chaunted. Well might we be glad,
Lifted above the ground by airy fancies,
More bright than madness or the dreams of wine;
And, though full oft the objects of our love
Were false, and in their splendour overwrought,
Yet was there surely then no vulgar power
Working within us,--nothing less, in truth,
Than that most noble attribute of man,
Though yet untutored and inordinate,
That wish for something loftier, more adorned,
Than is the common aspect, daily garb,
Of human life. What wonder, then, if sounds
Of exultation echoed through the groves!
For, images, and sentiments, and words,
And everything encountered or pursued
In that delicious world of poesy,
Kept holiday, a never-ending show,
With music, incense, festival, and flowers!

Here must we pause: this only let me add,
From heart-experience, and in humblest sense
Of modesty, that he, who in his youth
A daily wanderer among woods and fields
With living Nature hath been intimate,
Not only in that raw unpractised time
Is stirred to ecstasy, as others are,
By glittering verse; but further, doth receive,
In measure only dealt out to himself,
Knowledge and increase of enduring joy
From the great Nature that exists in works
Of mighty Poets. Visionary power
Attends the motions of the viewless winds,
Embodied in the mystery of words:
There, darkness makes abode, and all the host
Of shadowy things work endless changes,--there,
As in a mansion like their proper home,
Even forms and substances are circumfused
By that transparent veil with light divine,
And, through the turnings intricate of verse,
Present themselves as objects recognised,
In flashes, and with glory not their own.

poem by William WordsworthReport problemRelated quotes
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There was a Boy

There was a Boy; ye knew him well, ye cliffs
And islands of Winander!--many a time,
At evening, when the earliest stars began
To move along the edges of the hills,
Rising or setting, would he stand alone,
Beneath the trees, or by the glimmering lake;
And there, with fingers interwoven, both hands
Pressed closely palm to palm and to his mouth
Uplifted, he, as through an instrument,
Blew mimic hootings to the silent owls,
That they might answer him.--And they would shout
Across the watery vale, and shout again,
Responsive to his call,--with quivering peals,
And long halloos, and screams, and echoes loud
Redoubled and redoubled; concourse wild
Of jocund din! And, when there came a pause
Of silence such as baffled his best skill:
Then, sometimes, in that silence, while he hung
Listening, a gentle shock of mild surprise
Has carried far into his heart the voice
Of mountain-torrents; or the visible scene
Would enter unawares into his mind
With all its solemn imagery, its rocks,
Its woods, and that uncertain heaven received
Into the bosom of the steady lake.
This boy was taken from his mates, and died
In childhood, ere he was full twelve years old.
Pre-eminent in beauty is the vale
Where he was born and bred: the churchyard hangs
Upon a slope above the village-school;
And, through that church-yard when my way has led
On summer-evenings, I believe, that there
A long half-hour together I have stood
Mute--looking at the grave in which he lies!

poem by William WordsworthReport problemRelated quotes
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Ode: Intimations of Immortality

I

There was a time when meadow, grove, and stream,
The earth, and every common sight,
To me did seem
Apparelled in celestial light,
The glory and the freshness of a dream.
It is not now as it hath been of yore;--
Turn wheresoe'er I may,
By night or day,
The things which I have seen I now can see no more.


II

The Rainbow comes and goes,
And lovely is the Rose,
The Moon doth with delight
Look round her when the heavens are bare,
Waters on a starry night
Are beautiful and fair;
The sunshine is a glorious birth;
But yet I know, where'er I go,
That there hath past away a glory from the earth.


III

Now, while the birds thus sing a joyous song,
And while the young lambs bound
As to the tabor's sound,
To me alone there came a thought of grief:
A timely utterance gave that thought relief,
And I again am strong:
The cataracts blow their trumpets from the steep;
No more shall grief of mine the season wrong;
I hear the Echoes through the mountains throng,
The Winds come to me from the fields of sleep,
And all the earth is gay;
Land and sea
Give themselves up to jollity,
And with the heart of May
Doth every Beast keep holiday;--
Thou Child of Joy,
Shout round me, let me hear thy shouts, thou happy
Shepherd-boy!


IV

Ye blessed Creatures, I have heard the call
Ye to each other make; I see
The heavens laugh with you in your jubilee;
My heart is at your festival,
My head hath its coronal,
The fulness of your bliss, I feel--I feel it all.
Oh evil day! if I were sullen
While Earth herself is adorning,
This sweet May-morning,
And the Children are culling
On every side,
In a thousand valleys far and wide,
Fresh flowers; while the sun shines warm,
And the Babe leaps up on his Mother's arm:--
I hear, I hear, with joy I hear!
--But there's a Tree, of many, one,
A single Field which I have looked upon,
Both of them speak of something that is gone:
The Pansy at my feet
Doth the same tale repeat:
Whither is fled the visionary gleam?
Where is it now, the glory and the dream?


V

Our birth is but a sleep and a forgetting:
The Soul that rises with us, our life's Star,
Hath had elsewhere its setting,
And cometh from afar:
Not in entire forgetfulness,
And not in utter nakedness,
But trailing clouds of glory do we come
From God, who is our home:
Heaven lies about us in our infancy!
Shades of the prison-house begin to close
Upon the growing Boy,
But He beholds the light, and whence it flows,
He sees it in his joy;
The Youth, who daily farther from the east
Must travel, still is Nature's Priest,
And by the vision splendid
Is on his way attended;
At length the Man perceives it die away,
And fade into the light of common day.


VI

Earth fills her lap with pleasures of her own;
Yearnings she hath in her own natural kind,
And, even with something of a Mother's mind,
And no unworthy aim,
The homely Nurse doth all she can
To make her Foster-child, her Inmate Man,
Forget the glories he hath known,
And that imperial palace whence he came.


VII

Behold the Child among his new-born blisses,
A six years' Darling of a pigmy size!
See, where 'mid work of his own hand he lies,
Fretted by sallies of his mother's kisses,
With light upon him from his father's eyes!
See, at his feet, some little plan or chart,
Some fragment from his dream of human life,
Shaped by himself with newly-learned art;
A wedding or a festival,
A mourning or a funeral;
And this hath now his heart,
And unto this he frames his song:
Then will he fit his tongue
To dialogues of business, love, or strife;
But it will not be long
Ere this be thrown aside,
And with new joy and pride
The little Actor cons another part;
Filling from time to time his "humorous stage"
With all the Persons, down to palsied Age,
That Life brings with her in her equipage;
As if his whole vocation
Were endless imitation.


VIII

Thou, whose exterior semblance doth belie
Thy Soul's immensity;
Thou best Philosopher, who yet dost keep
Thy heritage, thou Eye among the blind,
That, deaf and silent, read'st the eternal deep,
Haunted for ever by the eternal mind,--
Mighty Prophet! Seer blest!
On whom those truths do rest,
Which we are toiling all our lives to find,
In darkness lost, the darkness of the grave;
Thou, over whom thy Immortality
Broods like the Day, a Master o'er a Slave,
A Presence which is not to be put by;
Thou little Child, yet glorious in the might
Of heaven-born freedom on thy being's height,
Why with such earnest pains dost thou provoke
The years to bring the inevitable yoke,
Thus blindly with thy blessedness at strife?
Full soon thy Soul shall have her earthly freight,
And custom lie upon thee with a weight
Heavy as frost, and deep almost as life!


IX

O joy! that in our embers
Is something that doth live,
That nature yet remembers
What was so fugitive!
The thought of our past years in me doth breed
Perpetual benediction: not indeed
For that which is most worthy to be blest--
Delight and liberty, the simple creed
Of Childhood, whether busy or at rest,
With new-fledged hope still fluttering in his breast:--
Not for these I raise
The song of thanks and praise;
But for those obstinate questionings
Of sense and outward things,
Fallings from us, vanishings;
Blank misgivings of a Creature
Moving about in worlds not realised,
High instincts before which our mortal Nature
Did tremble like a guilty Thing surprised:
But for those first affections,
Those shadowy recollections,
Which, be they what they may,
Are yet the fountain light of all our day,
Are yet a master light of all our seeing;
Uphold us, cherish, and have power to make
Our noisy years seem moments in the being
Of the eternal Silence: truths that wake,
To perish never;
Which neither listlessness, nor mad endeavour,
Nor Man nor Boy,
Nor all that is at enmity with joy,
Can utterly abolish or destroy!
Hence in a season of calm weather
Though inland far we be,
Our Souls have sight of that immortal sea
Which brought us hither,
Can in a moment travel thither,
And see the Children sport upon the shore,
And hear the mighty waters rolling evermore.


X

Then sing, ye Birds, sing, sing a joyous song!
And let the young Lambs bound
As to the tabor's sound!
We in thought will join your throng,
Ye that pipe and ye that play,
Ye that through your hearts to-day
Feel the gladness of the May!
What though the radiance which was once so bright
Be now for ever taken from my sight,
Though nothing can bring back the hour
Of splendour in the grass, of glory in the flower;
We will grieve not, rather find
Strength in what remains behind;
In the primal sympathy
Which having been must ever be;
In the soothing thoughts that spring
Out of human suffering;
In the faith that looks through death,
In years that bring the philosophic mind.


XI

And O, ye Fountains, Meadows, Hills, and Groves,
Forebode not any severing of our loves!
Yet in my heart of hearts I feel your might;
I only have relinquished one delight
To live beneath your more habitual sway.
I love the Brooks which down their channels fret,
Even more than when I tripped lightly as they;
The innocent brightness of a new-born Day
Is lovely yet;
The Clouds that gather round the setting sun
Do take a sober colouring from an eye
That hath kept watch o'er man's mortality;
Another race hath been, and other palms are won.
Thanks to the human heart by which we live,
Thanks to its tenderness, its joys, and fears,
To me the meanest flower that blows can give
Thoughts that do often lie too deep for tears.

poem by William WordsworthReport problemRelated quotes
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Expostulation and Reply

"Why, William, on that old grey stone,
Thus for the length of half a day,
Why, William, sit you thus alone,
And dream your time away?

"Where are your books?--that light bequeathed
To Beings else forlorn and blind!
Up! up! and drink the spirit breathed
From dead men to their kind.

"You look round on your Mother Earth,
As if she for no purpose bore you;
As if you were her first-born birth,
And none had lived before you!"

One morning thus, by Esthwaite lake,
When life was sweet, I knew not why,
To me my good friend Matthew spake,
And thus I made reply:

"The eye--it cannot choose but see;
We cannot bid the ear be still;
Our bodies feel, where'er they be,
Against or with our will.

"Nor less I deem that there are Powers
Which of themselves our minds impress;
That we can feed this mind of ours
In a wise passiveness.

"Think you, 'mid all this mighty sum
Of things for ever speaking,
That nothing of itself will come,
But we must still be seeking?

"--Then ask not wherefore, here, alone,
Conversing as I may,
I sit upon this old grey stone,
And dream my time away,"

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Ode On Intimations Of Immortality

From Recollections of Early Childhood

The Child is father of the Man;
And I could wish my days to be
Bound each to each by natural piety.


I

There was a time when meadow, grove, and stream,
The earth, and every common sight,
To me did seem
Apparelled in celestial light,
The glory and the freshness of a dream.
It is not now as it hath been of yore;--
Turn wheresoe'er I may,
By night or day,
The things which I have seen I now can see no more.


II

The Rainbow comes and goes,
And lovely is the Rose,
The Moon doth with delight
Look round her when the heavens are bare;
Waters on a starry night
Are beautiful and fair;
The sunshine is a glorious birth;
But yet I know, where'er I go,
That there hath past away a glory from the earth.


III

Now, while the birds thus sing a joyous song,
And while the young lambs bound
As to the tabor's sound,
To me alone there came a thought of grief:
A timely utterance gave that thought relief,
And I again am strong:
The cataracts blow their trumpets from the steep;
No more shall grief of mine the season wrong;
I hear the Echoes through the mountains throng,
The Winds come to me from the fields of sleep,
And all the earth is gay;
Land and sea
Give themselves up to jollity,
And with the heart of May
Doth every Beast keep holiday;--
Thou Child of Joy,
Shout round me, let me hear thy shouts, thou happy Shepherd-boy!


IV

Ye blesse`d Creatures, I have heard the call
Ye to each other make; I see
The heavens laugh with you in your jubilee;
My heart is at your festival,
My head hath its coronal,
The fulness of your bliss, I feel--I feel it all.
Oh evil day! if I were sullen
While the Earth herself is adorning,
This sweet May-morning,
And the Children are culling
On every side,
In a thousand valleys far and wide,
Fresh flowers; while the sun shines warm,
And the Babe leaps up on his Mother's arm:--
I hear, I hear, with joy I hear!
--But there's a Tree, of many, one,
A single Field which I have looked upon,
Both of them speak of something that is gone:
The Pansy at my feet
Doth the same tale repeat:
Whither is fled the visionary gleam?
Where is it now, the glory and the dream?


V

Our birth is but a sleep and a forgetting:
The Soul that rises with us, our life's Star,
Hath had elsewhere its setting,
And cometh from afar:
Not in entire forgetfulness,
And not in utter nakedness,
But trailing clouds of glory do we come
From God, who is our home:
Heaven lies about us in our infancy!
Shades of the prison-house begin to close
Upon the growing Boy,
But He beholds the light, and whence it flows,
He sees it in his joy;
The Youth, who daily farther from the east
Must travel, still is Nature's Priest,
And by the vision splendid
Is on his way attended;
At length the Man perceives it die away,
And fade into the light of common day.


VI

Earth fills her lap with pleasures of her own;
Yearnings she hath in her own natural kind,
And, even with something of a Mother's mind,
And no unworthy aim,
The homely Nurse doth all she can
To make her Foster-child, her Inmate Man,
Forget the glories he hath known,
And that imperial palace whence he came.


VII

Behold the Child among his new-born blisses,
A six years' Darling of a pigmy size!
See, where 'mid work of his own hand he lies,
Fretted by sallies of his mother's kisses,
With light upon him from his father's eyes!
See, at his feet, some little plan or chart,
Some fragment from his dream of human life,
Shaped by himself with newly-learned art;
A wedding or a festival,
A mourning or a funeral;
And this hath now his heart,
And unto this he frames his song:
Then will he fit his tongue
To dialogues of business, love, or strife;
But it will not be long
Ere this be thrown aside,
And with new joy and pride
The little Actor cons another part;
Filling from time to time his 'humorous stage'
With all the Persons, down to palsied Age,
That Life brings with her in her equipage;
As if his whole vocation
Were endless imitation.


VIII

Thou, whose exterior semblance doth belie
Thy Soul's immensity;
Thou best Philosopher, who yet dost keep
Thy heritage, thou Eye among the blind,
That, deaf and silent, read'st the eternal deep,
Haunted for ever by the eternal mind,--
Might Prophet! Seer blest!
On whom those truths do rest,
Which we are toiling all our lives to find,
In darkness lost, the darkness of the grave;
Thou, over whom thy Immortality
Broods like the Day, a Master o'er a Slave,
A Presence which is not to be put by;
[To whom the grave
Is but a lonely bed without the sense or sight
Of day or the warm light,
A place of thought where we in waiting lie;]
Thou little Child, yet glorious in the might
Of heaven-born freedom on thy being's height,
Why with such earnest pains dost thou provoke
The years to bring the inevitable yoke,
Thus blindly with thy blessedness at strife?
Full soon thy Soul shall have her earthly freight,
And custom lie upon thee with a weight,
Heavy as frost, and deep almost as life!


IX

O joy! that in our embers
Is something that doth live,
That nature yet remembers
What was so fugitive!
The thought of our past years in me doth breed
Perpetual benediction: not indeed
For that which is most worthy to be blest;
Delight and liberty, the simple creed
Of Childhood, whether busy or at rest,
With new-fledged hope still fluttering in his breast:--
Not for these I raise
The song of thanks and praise;
But for those obstinate questionings
Of sense and outward things,
Fallings from us, vanishings;
Blank misgivings of a Creature
Moving about in worlds not realised,
High instincts before which our mortal Nature
Did tremble like a guilty Thing surprised:
But for those first affections,
Those shadowy recollections,
Which, be they what they may,
Are yet the fountain-light of all our day,
Are yet a master-light of all our seeing;
Uphold us, cherish, and have power to make
Our noisy years seem moments in the being
Of the eternal Silence: truths that wake,
To perish never;
Which neither listlessness, nor mad endeavor,
Nor Man nor Boy,
Nor all that is at enmity with joy,
Can utterly abolish or destroy!
Hence in a season of calm weather
Though inland far we be,
Our Souls have sight of that immortal sea
Which brought us hither,
Can in a moment travel thither,
And see the Children sport upon the shore,
And hear the mighty waters rolling evermore.


X

Then sing, ye Birds, sing, sing a joyous song!
And yet the young Lambs bound
As to the tabor's sound!
We in thought will join your throng,
Ye that pipe and ye that play,
Ye that through your hearts to-day
Feel the gladness of the May!
What though the radiance which was once so bright
Be now for ever taken from my sight,
Though nothing can bring back the hour
Of splendour in the grass, of glory in the flower;
We will grieve not, rather find
Strength in what remains behind;
In the primal sympathy
Which having been must ever be;
In the soothing thoughts that spring
Out of human suffering;
In the faith that looks through death,
In years that bring the philosophic mind.


XI

And O, ye Fountains, Meadows, Hills, and Groves,
Forebode not any severing of our loves!
Yet in my heart of hearts I feel your might;
I only have relinquished one delight
To live beneath your more habitual sway.
I love the Brooks which down their channels fret,
Even more than when I tripped lightly as they;
The innocent brightness of a new-born Day
Is lovely yet;
The Clouds that gather round the setting sun
Do take a sober colouring from an eye
That hath kept watch o'er man's mortality;
Another race hath been, and other palms are won.
Thanks to the human heart by which we live,
Thanks to its tenderness, its joys, and fears,
To me the meanest flower that blows can give
Thoughts that do often lie too deep for tears.

[comp. 1802-1804(?); publ. 1807]

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Ode, Intimations of Immortality from Recollections of Early Childhood

THERE was a time when meadow, grove, and stream,
   The earth, and every common sight,
   To me did seem
   Apparell'd in celestial light,
The glory and the freshness of a dream.
It is not now as it hath been of yore;--
   Turn wheresoe'er I may,
   By night or day,
The things which I have seen I now can see no more.

   The rainbow comes and goes,
   And lovely is the rose;
   The moon doth with delight
   Look round her when the heavens are bare;
   Waters on a starry night
   Are beautiful and fair;
   The sunshine is a glorious birth;
   But yet I know, where'er I go,
That there hath pass'd away a glory from the earth.

Now, while the birds thus sing a joyous song,
   And while the young lambs bound
   As to the tabor's sound,
To me alone there came a thought of grief:
A timely utterance gave that thought relief,
   And I again am strong:
The cataracts blow their trumpets from the steep;
No more shall grief of mine the season wrong;
I hear the echoes through the mountains throng,
The winds come to me from the fields of sleep,
   And all the earth is gay;
   Land and sea
   Give themselves up to jollity,
   And with the heart of May
   Doth every beast keep holiday;--
   Thou Child of Joy,
Shout round me, let me hear thy shouts, thou happy
   Shepherd-boy!

Ye blessed creatures, I have heard the call
   Ye to each other make; I see
The heavens laugh with you in your jubilee;
   My heart is at your festival,
   My head hath its coronal,
The fulness of your bliss, I feel--I feel it all.
   O evil day! if I were sullen
   While Earth herself is adorning,
   This sweet May-morning,
   And the children are culling
   On every side,
   In a thousand valleys far and wide,
   Fresh flowers; while the sun shines warm,
And the babe leaps up on his mother's arm:--
   I hear, I hear, with joy I hear!
   --But there's a tree, of many, one,
A single field which I have look'd upon,
Both of them speak of something that is gone:
   The pansy at my feet
   Doth the same tale repeat:
Whither is fled the visionary gleam?
Where is it now, the glory and the dream?

Our birth is but a sleep and a forgetting:
The Soul that rises with us, our life's Star,
   Hath had elsewhere its setting,
   And cometh from afar:
   Not in entire forgetfulness,
   And not in utter nakedness,
But trailing clouds of glory do we come
   From God, who is our home:
Heaven lies about us in our infancy!
Shades of the prison-house begin to close
   Upon the growing Boy,
But he beholds the light, and whence it flows,
   He sees it in his joy;
The Youth, who daily farther from the east
   Must travel, still is Nature's priest,
   And by the vision splendid
   Is on his way attended;
At length the Man perceives it die away,
And fade into the light of common day.

Earth fills her lap with pleasures of her own;
Yearnings she hath in her own natural kind,
And, even with something of a mother's mind,
   And no unworthy aim,
   The homely nurse doth all she can
To make her foster-child, her Inmate Man,
   Forget the glories he hath known,
And that imperial palace whence he came.

Behold the Child among his new-born blisses,
A six years' darling of a pigmy size!
See, where 'mid work of his own hand he lies,
Fretted by sallies of his mother's kisses,
With light upon him from his father's eyes!
See, at his feet, some little plan or chart,
Some fragment from his dream of human life,
Shaped by himself with newly-learned art;
   A wedding or a festival,
   A mourning or a funeral;
   And this hath now his heart,
   And unto this he frames his song:
   Then will he fit his tongue
To dialogues of business, love, or strife;
   But it will not be long
   Ere this be thrown aside,
   And with new joy and pride
The little actor cons another part;
Filling from time to time his 'humorous stage'
With all the Persons, down to palsied Age,
That Life brings with her in her equipage;
   As if his whole vocation
   Were endless imitation.

Thou, whose exterior semblance doth belie
   Thy soul's immensity;
Thou best philosopher, who yet dost keep
Thy heritage, thou eye among the blind,
That, deaf and silent, read'st the eternal deep,
Haunted for ever by the eternal mind,--
   Mighty prophet! Seer blest!
   On whom those truths do rest,
Which we are toiling all our lives to find,
In darkness lost, the darkness of the grave;
Thou, over whom thy Immortality
Broods like the Day, a master o'er a slave,
A presence which is not to be put by;
   To whom the grave
Is but a lonely bed without the sense or sight
   Of day or the warm light,
A place of thought where we in waiting lie;
Thou little Child, yet glorious in the might
Of heaven-born freedom on thy being's height,
Why with such earnest pains dost thou provoke
The years to bring the inevitable yoke,
Thus blindly with thy blessedness at strife?
Full soon thy soul shall have her earthly freight,
And custom lie upon thee with a weight,
Heavy as frost, and deep almost as life!

   O joy! that in our embers
   Is something that doth live,
   That nature yet remembers
   What was so fugitive!
The thought of our past years in me doth breed
Perpetual benediction: not indeed
For that which is most worthy to be blest--
Delight and liberty, the simple creed
Of childhood, whether busy or at rest,
With new-fledged hope still fluttering in his breast:--
   Not for these I raise
   The song of thanks and praise;
   But for those obstinate questionings
   Of sense and outward things,
   Fallings from us, vanishings;
   Blank misgivings of a Creature
Moving about in worlds not realized,
High instincts before which our mortal Nature
Did tremble like a guilty thing surprised:
   But for those first affections,
   Those shadowy recollections,
   Which, be they what they may,
Are yet the fountain-light of all our day,
Are yet a master-light of all our seeing;
   Uphold us, cherish, and have power to make
Our noisy years seem moments in the being
Of the eternal Silence: truths that wake,
   To perish never:
Which neither listlessness, nor mad endeavour,
   Nor Man nor Boy,
Nor all that is at enmity with joy,
Can utterly abolish or destroy!
   Hence in a season of calm weather
   Though inland far we be,
Our souls have sight of that immortal sea
   Which brought us hither,
   Can in a moment travel thither,
And see the children sport upon the shore,
And hear the mighty waters rolling evermore.

Then sing, ye birds, sing, sing a joyous song!
   And let the young lambs bound
   As to the tabor's sound!
We in thought will join your throng,
   Ye that pipe and ye that play,
   Ye that through your hearts to-day
   Feel the gladness of the May!
What though the radiance which was once so bright
Be now for ever taken from my sight,
   Though nothing can bring back the hour
Of splendour in the grass, of glory in the flower;
   We will grieve not, rather find
   Strength in what remains behind;
   In the primal sympathy
   Which having been must ever be;
   In the soothing thoughts that spring
   Out of human suffering;
   In the faith that looks through death,
In years that bring the philosophic mind.

And O ye Fountains, Meadows, Hills, and Groves,
Forebode not any severing of our loves!
Yet in my heart of hearts I feel your might;
I only have relinquish'd one delight
To live beneath your more habitual sway.
I love the brooks which down their channels fret,
Even more than when I tripp'd lightly as they;
The innocent brightness of a new-born Day
   Is lovely yet;
The clouds that gather round the setting sun
Do take a sober colouring from an eye
That hath kept watch o'er man's mortality;
Another race hath been, and other palms are won.
Thanks to the human heart by which we live,
Thanks to its tenderness, its joys, and fears,
To me the meanest flower that blows can give
Thoughts that do often lie too deep for tears.

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Alfred Lord Tennyson

To J. S.

The wind, that beats the mountain, blows
More softly round the open wold,
And gently comes the world to those
That are cast in gentle mould.
And me this knowledge bolder made,
Or else I had not dare to flow
In these words toward you, and invade
Even with a verse your holy woe.
'Tis strange that those we lean on most,
Those in whose laps our limbs are nursed,
Fall into shadow, soonest lost:
Those we love first are taken first.

God gives us love. Something to love
He lends us; but, when love is grown
To ripeness, that on which it throve
Falls off, and love is left alone.

This is the curse of time. Alas!
In grief I am not all unlearn'd;
Once thro' mine own doors Death did pass;
One went, who never hath return'd.

He will not smile--not speak to me
Once more. Two years his chair is seen
Empty before us. That was he
Without whose life I had not been.

Your loss is rarer; for this star
Rose with you thro' a little arc
Of heaven, nor having wander'd far
Shot on the sudden into dark.

I knew your brother: his mute dust
I honour and his living worth:
A man more pure and bold and just
Was never born into the earth.

I have not look'd upon you nigh,
Since that dear soul hath fall'n asleep.
Great nature is more wise than I:
I will not tell you not to weep.

And tho' mine own eyes fill with dew,
Drawn from the spirit thro' the brain,
I will not even preach to you,
"Weep, weeping dulls the inward pain."

Let Grief be her own mistress still.
She loveth her own anguish deep
More than much pleasure. Let her will
Be done--to weep or not to weep.

I will not say "God's ordinance
Of death is blown in every wind;"
For that is not a common chance
That takes away a noble mind.

His memory long will live alone
In all our hearts, as mournful light
That broods above the fallen sun,
And dwells in heaven half the night.

Vain solace! Memory standing near
Cast down her eyes, and in her throat
Her voice seem'd distant, and a tear
Dropt on the letters as I wrote.

I wrote I know not what. In truth,
How should I soothe you anyway,
Who miss the brother of your youth?
Yet something I did wish to say:

For he too was a friend to me:
Both are my friends, and my true breast
Bleedeth for both: yet it may be
That only silence suiteth best.

Words weaker than your grief would make
Grief more. 'Twere better I should cease;
Although myself could almost take
The place of him that sleeps in peace.

Sleep sweetly, tender heart, in peace;
Sleep, holy spirit, blessed soul,
While the stars burn, the moons increase,
And the great ages onward roll.

Sleep till the end, true soul and sweet.
Nothing comes to thee new or strange,
Sleep full of rest from head to feet:
Lie still, dry dust, secure of change.

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Lines Composed A Few Miles Above Tintern Abbey

Five years have past; five summers, with the length
Of five long winters! and again I hear
These waters, rolling from their mountain-springs
With a soft inland murmur.--Once again
Do I behold these steep and lofty cliffs,
That on a wild secluded scene impress
Thoughts of more deep seclusion; and connect
The landscape with the quiet of the sky.
The day is come when I again repose
Here, under this dark sycamore, and view
These plots of cottage-ground, these orchard-tufts,
Which at this season, with their unripe fruits,
Are clad in one green hue, and lose themselves
'Mid groves and copses. Once again I see
These hedge-rows, hardly hedge-rows, little lines
Of sportive wood run wild: these pastoral farms,
Green to the very door; and wreaths of smoke
Sent up, in silence, from among the trees!
With some uncertain notice, as might seem
Of vagrant dwellers in the houseless woods,
Or of some Hermit's cave, where by his fire
The Hermit sits alone.
These beauteous forms,
Through a long absence, have not been to me
As is a landscape to a blind man's eye:
But oft, in lonely rooms, and 'mid the din
Of towns and cities, I have owed to them
In hours of weariness, sensations sweet,
Felt in the blood, and felt along the heart;
And passing even into my purer mind,
With tranquil restoration:--feelings too
Of unremembered pleasure: such, perhaps,
As have no slight or trivial influence
On that best portion of a good man's life,
His little, nameless, unremembered, acts
Of kindness and of love. Nor less, I trust,
To them I may have owed another gift,
Of aspect more sublime; that blessed mood,
In which the burthen of the mystery,
In which the heavy and the weary weight
Of all this unintelligible world,
Is lightened:--that serene and blessed mood,
In which the affections gently lead us on,--
Until, the breath of this corporeal frame
And even the motion of our human blood
Almost suspended, we are laid asleep
In body, and become a living soul:
While with an eye made quiet by the power
Of harmony, and the deep power of joy,
We see into the life of things.
If this
Be but a vain belief, yet, oh! how oft--
In darkness and amid the many shapes
Of joyless daylight; when the fretful stir
Unprofitable, and the fever of the world,
Have hung upon the beatings of my heart--
How oft, in spirit, have I turned to thee,
O sylvan Wye! thou wanderer thro' the woods,
How often has my spirit turned to thee!
And now, with gleams of half-extinguished thought,
With many recognitions dim and faint,
And somewhat of a sad perplexity,
The picture of the mind revives again:
While here I stand, not only with the sense
Of present pleasure, but with pleasing thoughts
That in this moment there is life and food
For future years. And so I dare to hope,
Though changed, no doubt, from what I was when first
I came among these hills; when like a roe
I bounded o'er the mountains, by the sides
Of the deep rivers, and the lonely streams,
Wherever nature led: more like a man
Flying from something that he dreads, than one
Who sought the thing he loved. For nature then
(The coarser pleasures of my boyish days,
And their glad animal movements all gone by)
To me was all in all.--I cannot paint
What then I was. The sounding cataract
Haunted me like a passion: the tall rock,
The mountain, and the deep and gloomy wood,
Their colours and their forms, were then to me
An appetite; a feeling and a love,
That had no need of a remoter charm,
By thought supplied, nor any interest
Unborrowed from the eye.--That time is past,
And all its aching joys are now no more,
And all its dizzy raptures. Not for this
Faint I, nor mourn nor murmur, other gifts
Have followed; for such loss, I would believe,
Abundant recompence. For I have learned
To look on nature, not as in the hour
Of thoughtless youth; but hearing oftentimes
The still, sad music of humanity,
Nor harsh nor grating, though of ample power
To chasten and subdue. And I have felt
A presence that disturbs me with the joy
Of elevated thoughts; a sense sublime
Of something far more deeply interfused,
Whose dwelling is the light of setting suns,
And the round ocean and the living air,
And the blue sky, and in the mind of man;
A motion and a spirit, that impels 0
All thinking things, all objects of all thought,
And rolls through all things. Therefore am I still
A lover of the meadows and the woods,
And mountains; and of all that we behold
From this green earth; of all the mighty world
Of eye, and ear,--both what they half create,
And what perceive; well pleased to recognise
In nature and the language of the sense,
The anchor of my purest thoughts, the nurse,
The guide, the guardian of my heart, and soul
Of all my moral being.
Nor perchance,
If I were not thus taught, should I the more
Suffer my genial spirits to decay:
For thou art with me here upon the banks
Of this fair river; thou my dearest Friend,
My dear, dear Friend; and in thy voice I catch
The language of my former heart, and read
My former pleasures in the shooting lights
Of thy wild eyes. Oh! yet a little while
May I behold in thee what I was once,
My dear, dear Sister! and this prayer I make,
Knowing that Nature never did betray
The heart that loved her; 'tis her privilege,
Through all the years of this our life, to lead
From joy to joy: for she can so inform
The mind that is within us, so impress
With quietness and beauty, and so feed
With lofty thoughts, that neither evil tongues,
Rash judgments, nor the sneers of selfish men,
Nor greetings where no kindness is, nor all
The dreary intercourse of daily life,
Shall e'er prevail against us, or disturb
Our cheerful faith, that all which we behold
Is full of blessings. Therefore let the moon
Shine on thee in thy solitary walk;
And let the misty mountain-winds be free
To blow against thee: and, in after years,
When these wild ecstasies shall be matured
Into a sober pleasure; when thy mind
Shall be a mansion for all lovely forms,
Thy memory be as a dwelling-place
For all sweet sounds and harmonies; oh! then,
If solitude, or fear, or pain, or grief,
Should be thy portion, with what healing thoughts
Of tender joy wilt thou remember me,
And these my exhortations! Nor, perchance--
If I should be where I no more can hear
Thy voice, nor catch from thy wild eyes these gleams
Of past existence--wilt thou then forget
That on the banks of this delightful stream
We stood together; and that I, so long
A worshipper of Nature, hither came
Unwearied in that service: rather say
With warmer love--oh! with far deeper zeal
Of holier love. Nor wilt thou then forget,
That after many wanderings, many years
Of absence, these steep woods and lofty cliffs,
And this green pastoral landscape, were to me
More dear, both for themselves and for thy sake!

poem by William WordsworthReport problemRelated quotes
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Prelude

Between the green bud and the red
Youth sat and sang by Time, and shed
From eyes and tresses flowers and tears,
From heart and spirit hopes and fears,
Upon the hollow stream whose bed
Is channelled by the foamless years;
And with the white the gold-haired head
Mixed running locks, and in Time's ears
Youth's dreams hung singing, and Time's truth
Was half not harsh in the ears of Youth.

Between the bud and the blown flower
Youth talked with joy and grief an hour,
With footless joy and wingless grief
And twin-born faith and disbelief
Who share the seasons to devour;
And long ere these made up their sheaf
Felt the winds round him shake and shower
The rose-red and the blood-red leaf,
Delight whose germ grew never grain,
And passion dyed in its own pain.

Then he stood up, and trod to dust
Fear and desire, mistrust and trust,
And dreams of bitter sleep and sweet,
And bound for sandals on his feet
Knowledge and patience of what must
And what things may be, in the heat
And cold of years that rot and rust
And alter; and his spirit's meat
Was freedom, and his staff was wrought
Of strength, and his cloak woven of thought.

For what has he whose will sees clear
To do with doubt and faith and fear,
Swift hopes and slow despondencies?
His heart is equal with the sea's
And with the sea-wind's, and his ear
Is level to the speech of these,
And his soul communes and takes cheer
With the actual earth's equalities,
Air, light, and night, hills, winds, and streams,
And seeks not strength from strengthless dreams.

His soul is even with the sun
Whose spirit and whose eye are one,
Who seeks not stars by day, nor light
And heavy heat of day by night.
Him can no God cast down, whom none
Can lift in hope beyond the height
Of fate and nature and things done
By the calm rule of might and right
That bids men be and bear and do,
And die beneath blind skies or blue.

To him the lights of even and morn
Speak no vain things of love or scorn,
Fancies and passions miscreate
By man in things dispassionate.
Nor holds he fellowship forlorn
With souls that pray and hope and hate,
And doubt they had better not been born,
And fain would lure or scare off fate
And charm their doomsman from their doom
And make fear dig its own false tomb.

He builds not half of doubts and half
Of dreams his own soul's cenotaph,
Whence hopes and fears with helpless eyes,
Wrapt loose in cast-off cerecloths, rise
And dance and wring their hands and laugh,
And weep thin tears and sigh light sighs,
And without living lips would quaff
The living spring in man that lies,
And drain his soul of faith and strength
It might have lived on a life's length.

He hath given himself and hath not sold
To God for heaven or man for gold,
Or grief for comfort that it gives,
Or joy for grief's restoratives.
He hath given himself to time, whose fold
Shuts in the mortal flock that lives
On its plain pasture's heat and cold
And the equal year's alternatives.
Earth, heaven, and time, death, life, and he,
Endure while they shall be to be.

"Yet between death and life are hours
To flush with love and hide in flowers;
What profit save in these?" men cry:
"Ah, see, between soft earth and sky,
What only good things here are ours!"
They say, "what better wouldst thou try,
What sweeter sing of? or what powers
Serve, that will give thee ere thou die
More joy to sing and be less sad,
More heart to play and grow more glad?"

Play then and sing; we too have played,
We likewise, in that subtle shade.
We too have twisted through our hair
Such tendrils as the wild Loves wear,
And heard what mirth the Maenads made,
Till the wind blew our garlands bare
And left their roses disarrayed,
And smote the summer with strange air,
And disengirdled and discrowned
The limbs and locks that vine-wreaths bound.

We too have tracked by star-proof trees
The tempest of the Thyiades
Scare the loud night on hills that hid
The blood-feasts of the Bassarid,
Heard their song's iron cadences
Fright the wolf hungering from the kid,
Outroar the lion-throated seas,
Outchide the north-wind if it chid,
And hush the torrent-tongued ravines
With thunders of their tambourines.

But the fierce flute whose notes acclaim
Dim goddesses of fiery fame,
Cymbal and clamorous kettledrum,
Timbrels and tabrets, all are dumb
That turned the high chill air to flame;
The singing tongues of fire are numb
That called on Cotys by her name
Edonian, till they felt her come
And maddened, and her mystic face
Lightened along the streams of Thrace.

For Pleasure slumberless and pale,
And Passion with rejected veil,
Pass, and the tempest-footed throng
Of hours that follow them with song
Till their feet flag and voices fail,
And lips that were so loud so long
Learn silence, or a wearier wail;
So keen is change, and time so strong,
To weave the robes of life and rend
And weave again till life have end.

But weak is change, but strengthless time,
To take the light from heaven, or climb
The hills of heaven with wasting feet.
Songs they can stop that earth found meet,
But the stars keep their ageless rhyme;
Flowers they can slay that spring thought sweet,
But the stars keep their spring sublime;
Passions and pleasures can defeat,
Actions and agonies control,
And life and death, but not the soul.

Because man's soul is man's God still,
What wind soever waft his will
Across the waves of day and night
To port or shipwreck, left or right,
By shores and shoals of good and ill;
And still its flame at mainmast height
Through the rent air that foam-flakes fill
Sustains the indomitable light
Whence only man hath strength to steer
Or helm to handle without fear.

Save his own soul's light overhead,
None leads him, and none ever led,
Across birth's hidden harbour-bar,
Past youth where shoreward shallows are,
Through age that drives on toward the red
Vast void of sunset hailed from far,
To the equal waters of the dead;
Save his own soul he hath no star,
And sinks, except his own soul guide,
Helmless in middle turn of tide.

No blast of air or fire of sun
Puts out the light whereby we run
With girded loins our lamplit race,
And each from each takes heart of grace
And spirit till his turn be done,
And light of face from each man's face
In whom the light of trust is one;
Since only souls that keep their place
By their own light, and watch things roll,
And stand, have light for any soul.

A little time we gain from time
To set our seasons in some chime,
For harsh or sweet or loud or low,
With seasons played out long ago
And souls that in their time and prime
Took part with summer or with snow,
Lived abject lives out or sublime,
And had their chance of seed to sow
For service or disservice done
To those days daed and this their son.

A little time that we may fill
Or with such good works or such ill
As loose the bonds or make them strong
Wherein all manhood suffers wrong.
By rose-hung river and light-foot rill
There are who rest not; who think long
Till they discern as from a hill
At the sun's hour of morning song,
Known of souls only, and those souls free,
The sacred spaces of the sea.

poem by Algernon Charles SwinburneReport problemRelated quotes
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Revelation

Still, as of old, in Beavor's Vale,
O man of God! our hope and faith
The Elements and Stars assail,
And the awed spirit holds its breath,
Blown over by a wind of death.

Takes Nature thought for such as we,
What place her human atom fills,
The weed-drift of her careless sea,
The mist on her unheeding hills?
What reeks she of our helpless wills?

Strange god of Force, with fear, not love,
Its trembling worshipper! Can prayer
Reach the shut ear of Fate, or move
Unpitying Energy to spare?
What doth the cosmic Vastness care?

In vain to this dread Unconcern
For the All-Father's love we look;
In vain, in quest of it, we turn
The storied leaves of Nature's book,
The prints her rocky tablets took.

I pray for faith, I long to trust;
I listen with my heart, and hear
A Voice without a sound: 'Be just,
Be true, be merciful, revere
The Word within thee: God is near!

'A light to sky and earth unknown
Pales all their lights: a mightier force
Than theirs the powers of Nature own,
And, to its goal as at its source,
His Spirit moves the Universe.

'Believe and trust. Through stars and suns,
Through life and death, through soul and sense,
His wise, paternal purpose runs;
The darkness of His providence
Is star-lit with benign intents.'

O joy supreme! I know the Voice,
Like none beside on earth or sea;
Yea, more, O soul of mine, rejoice,
By all that He requires of me,
I know what God himself must be.

No picture to my aid I call,
I shape no image in my prayer;
I only know in Him is all
Of life, light, beauty, everywhere,
Eternal Goodness here and there!

I know He is, and what He is,
Whose one great purpose is the good
Of all. I rest my soul on His
Immortal Love and Fatherhood;
And trust Him, as His children should.

I fear no more. The clouded face
Of Nature smiles; through all her things
Of time and space and sense I trace
The moving of the Spirit's wings,
And hear the song of hope she sings.

poem by John Greenleaf WhittierReport problemRelated quotes
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A Vision of Poesy - Part 02

I

It is not winter yet, but that sweet time
In autumn when the first cool days are past;
A week ago, the leaves were hoar with rime,
And some have dropped before the North wind's blast;
But the mild hours are back, and at mid-noon,
The day hath all the genial warmth of June.

II

What slender form lies stretched along the mound?
Can it be his, the Wanderer's, with that brow
Gray in its prime, those eyes that wander round
Listlessly, with a jaded glance that now
Seems to see nothing where it rests, and then
Pores on each trivial object in its ken?

III

See how a gentle maid's wan fingers clasp
The last fond love-notes of some faithless hand;
Thus, with a transient interest, his weak grasp
Holds a few leaves as when of old he scanned
The meaning in their gold and crimson streaks;
But the sweet dream has vanished! hush! he speaks!

IV

"Once more, once more, after long pain and toil,
And yet not long, if I should count by years,
I breathe my native air, and tread the soil
I trod in childhood; if I shed no tears,
No happy tears, 't is that their fount is dry,
And joy that cannot weep must sigh, must sigh.

V

"These leaves, my boyish books in days of yore,
When, as the weeks sped by, I seemed to stand
Ever upon the brink of some wild lore --
These leaves shall make my bed, and -- for the hand
Of God is on me, chilling brain and breath --
I shall not ask a softer couch in death.

VI

"Here was it that I saw, or dreamed I saw,
I know not which, that shape of love and light.
Spirit of Song! have I not owned thy law?
Have I not taught, or striven to teach the right,
And kept my heart as clean, my life as sweet,
As mortals may, when mortals mortals meet?

VII

"Thou know'st how I went forth, my youthful breast
On fire with thee, amid the paths of men;
Once in my wanderings, my lone footsteps pressed
A mountain forest; in a sombre glen,
Down which its thundrous boom a cataract flung,
A little bird, unheeded, built and sung.

VIII

"So fell my voice amid the whirl and rush
Of human passions; if unto my art
Sorrow hath sometimes owed a gentler gush,
I know it not; if any Poet-heart
Hath kindled at my songs its light divine,
I know it not; no ray came back to mine.

IX

"Alone in crowds, once more I sought to make
Of senseless things my friends; the clouds that burn
Above the sunset, and the flowers that shake
Their odors in the wind -- these would not turn
Their faces from me; far from cities, I
Forgot the scornful world that passed me by.

X

"Yet even the world's cold slights I might have borne,
Nor fled, though sorrowing; but I shrank at last
When one sweet face, too sweet, I thought, for scorn,
Looked scornfully upon me; then I passed
From all that youth had dreamed or manhood planned,
Into the self that none would understand.

XI

"She was -- I never wronged her womanhood
By crowning it with praises not her own --
She was all earth's, and earth's, too, in that mood
When she brings forth her fairest; I atone
Now, in this fading brow and failing frame,
That such a soul such soul as mine could tame.

XII

"Clay to its kindred clay! I loved, in sooth,
Too deeply and too purely to be blest;
With something more of lust and less of truth
She would have sunk all blushes on my breast;
And -- but I must not blame her -- in my ear
Death whispers! and the end, thank God! draws near!"

XIII

Hist! on the perfect silence of the place
Comes and dies off a sound like far-off rain
With voices mingled; on the Poet's face
A shadow, where no shadow should have lain,
Falls the next moment: nothing meets his sight,
Yet something moves betwixt him and the light.

XIV

And a voice murmurs, "Wonder not, but hear!
ME to behold again thou need'st not seek;
Yet by the dim-felt influence on the air,
And by the mystic shadow on thy cheek,
Know, though thou mayst not touch with fleshly hands,
The genius of thy life beside thee stands!

XV

"Unto no fault, O weary-hearted one!
Unto no fault of man's thou ow'st thy fate;
All human hearts that beat this earth upon,
All human thoughts and human passions wait
Upon the genuine bard, to him belong,
And help in their own way the Poet's song.

XVI

"How blame the world? for the world hast thou wrought?
Or wast thou but as one who aims to fling
The weight of some unutterable thought
Down like a burden? what from questioning
Too subtly thy own spirit, and to speech
But half subduing themes beyond the reach

XVII

"Of mortal reason; what from living much
In that dark world of shadows, where the soul
Wanders bewildered, striving still to clutch
Yet never clutching once, a shadowy goal,
Which always flies, and while it flies seems near,
Thy songs were riddles hard to mortal ear.

XVIII

"This was the hidden selfishness that marred
Thy teachings ever; this the false key-note
That on such souls as might have loved thee jarred
Like an unearthly language; thou didst float
On a strange water; those who stood on land
Gazed, but they could not leave their beaten strand.

XIX

"Your elements were different, and apart --
The world's and thine -- and even in those intense
And watchful broodings o'er thy inmost heart,
It was thy own peculiar difference
That thou didst seek; nor didst thou care to find
Aught that would bring thee nearer to thy kind.

XX

"Not thus the Poet, who in blood and brain
Would represent his race and speak for all,
Weaves the bright woof of that impassioned strain
Which drapes, as if for some high festival
Of pure delights -- whence few of human birth
May rightly be shut out -- the common earth.

XXI

"As the same law that moulds a planet, rounds
A drop of dew, so the great Poet spheres
Worlds in himself; no selfish limit bounds
A sympathy that folds all characters,
All ranks, all passions, and all life almost
In its wide circle. Like some noble host,

XXII

"He spreads the riches of his soul, and bids
Partake who will. Age has its saws of truth,
And love is for the maiden's drooping lids,
And words of passion for the earnest youth;
Wisdom for all; and when it seeks relief,
Tears, and their solace for the heart of grief.

XXIII

"Nor less on him than thee the mysteries
Within him and about him ever weigh --
The meanings in the stars, and in the breeze,
All the weird wonders of the common day,
Truths that the merest point removes from reach,
And thoughts that pause upon the brink of speech;

XXIV

"But on the surface of his song these lie
As shadows, not as darkness; and alway,
Even though it breathe the secrets of the sky,
There is a human purpose in the lay;
Thus some tall fir that whispers to the stars
Shields at its base a cotter's lattice-bars.

XXV

"Even such my Poet! for thou still art mine!
Thou mightst have been, and now have calmly died,
A priest, and not a victim at the shrine;
Alas! yet was it all thy fault? I chide,
Perchance, myself within thee, and the fate
To which thy power was solely consecrate.

XXVI

"Thy life hath not been wholly without use,
Albeit that use is partly hidden now;
In thy unmingled scorn of any truce
With this world's specious falsehoods, often thou
Hast uttered, through some all unworldly song,
Truths that for man might else have slumbered long.

XXVII

"And these not always vainly on the crowd
Have fallen; some are cherished now, and some,
In mystic phrases wrapped as in a shroud,
Wait the diviner, who as yet is dumb
Upon the breast of God -- the gate of birth
Closed on a dreamless ignorance of earth.

XXVIII

"And therefore, though thy name shall pass away,
Even as a cloud that hath wept all its showers,
Yet as that cloud shall live again one day
In the glad grass, and in the happy flowers,
So in thy thoughts, though clothed in sweeter rhymes,
Thy life shall bear its flowers in future times."

poem by Henry TimrodReport problemRelated quotes
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Dejection: An Ode

Late, late yestreen I saw the new Moon,
With the old Moon in her arms ;
And I fear, I fear, My Master dear !
We shall have a deadly storm.

Ballad of Sir Patrick Spence
--------------------------------------- ------------------------------------

I

Well ! If the Bard was weather-wise, who made
The grand old ballad of Sir Patrick Spence,
This night, so tranquil now, will not go hence
Unroused by winds, that ply a busier trade
Than those which mould yon cloud in lazy flakes,
Or the dull sobbing draft, that moans and rakes
Upon the strings of this Æolian lute,
[Image]Which better far were mute.
For lo ! the New-moon winter-bright !
And overspread with phantom light,
(With swimming phantom light o'erspread
But rimmed and circled by a silver thread)
I see the old Moon in her lap, foretelling
The coming-on of rain and squally blast.
And oh ! that even now the gust were swelling,
And the slant night-shower driving loud and fast !
Those sounds which oft have raised me, whilst they awed,
[Image]And sent my soul abroad,
Might now perhaps their wonted impulse give,
Might startle this dull pain, and make it move and live !

II

A grief without a pang, void, dark, and drear,
A stifled, drowsy, unimpassioned grief,
Which finds no natural outlet, no relief,
[Image]In word, or sigh, or tear--
O Lady ! in this wan and heartless mood,
To other thoughts by yonder throstle woo'd,
All this long eve, so balmy and serene,
Have I been gazing on the western sky,
And its peculiar tint of yellow green :
And still I gaze--and with how blank an eye !
And those thin clouds above, in flakes and bars,
That give away their motion to the stars ;
Those stars, that glide behind them or between,
Now sparkling, now bedimmed, but always seen :
Yon crescent Moon, as fixed as if it grew
In its own cloudless, starless lake of blue ;
I see them all so excellently fair,
I see, not feel, how beautiful they are !

III

[Image]My genial spirits fail ;
[Image]And what can these avail
To lift the smothering weight from off my breast ?
[Image]It were a vain endeavour,
[Image]Though I should gaze for ever
On that green light that lingers in the west :
I may not hope from outward forms to win
The passion and the life, whose fountains are within.

IV

O Lady ! we receive but what we give,
And in our life alone does Nature live :
Ours is her wedding-garment, ours her shroud !
And would we aught behold, of higher worth,
Than that inanimate cold world allowed
To the poor loveless ever-anxious crowd,
Ah ! from the soul itself must issue forth
A light, a glory, a fair luminous cloud
[Image]Enveloping the Earth--
And from the soul itself must there be sent
A sweet and potent voice, of its own birth,
Of all sweet sounds the life and element !

V

O pure of heart ! thou need'st not ask of me
What this strong music in the soul may be !
What, and wherein it doth exist,
This light, this glory, this fair luminous mist,
This beautiful and beauty-making power.
Joy, virtuous Lady ! Joy that ne'er was given,
Save to the pure, and in their purest hour,
Life, and Life's effluence, cloud at once and shower,
Joy, Lady ! is the spirit and the power,
Which wedding Nature to us gives in dower
A new Earth and new Heaven,
Undreamt of by the sensual and the proud--
Joy is the sweet voice, Joy the luminous cloud--
[Image]We in ourselves rejoice !
And thence flows all that charms or ear or sight,
All melodies the echoes of that voice,
All colours a suffusion from that light.

VI

There was a time when, though my path was rough,
This joy within me dallied with distress,
And all misfortunes were but as the stuff
Whence Fancy made me dreams of happiness :
For hope grew round me, like the twining vine,
And fruits, and foliage, not my own, seemed mine.
But now afflictions bow me down to earth :
Nor care I that they rob me of my mirth ;
[Image]But oh ! each visitation
Suspends what nature gave me at my birth,
My shaping spirit of Imagination.
For not to think of what I needs must feel,
But to be still and patient, all I can ;
And haply by abstruse research to steal
From my own nature all the natural man--
This was my sole resource, my only plan :
Till that which suits a part infects the whole,
And now is almost grown the habit of my soul.

VII

Hence, viper thoughts, that coil around my mind,
[Image]Reality's dark dream !
I turn from you, and listen to the wind,
Which long has raved unnoticed. What a scream
Of agony by torture lengthened out
That lute sent forth ! Thou Wind, that rav'st without,
Bare crag, or mountain-tairn, or blasted tree,
Or pine-grove whither woodman never clomb,
Or lonely house, long held the witches' home,
Methinks were fitter instruments for thee,
Mad Lutanist ! who in this month of showers,
Of dark-brown gardens, and of peeping flowers,
Mak'st Devils' yule, with worse than wintry song,
The blossoms, buds, and timorous leaves among.
Thou Actor, perfect in all tragic sounds !
Thou mighty Poet, e'en to frenzy bold !
[Image]What tell'st thou now about ?
[Image]'Tis of the rushing of an host in rout,
With groans, of trampled men, with smarting wounds--
At once they groan with pain, and shudder with the cold !
But hush ! there is a pause of deepest silence !
And all that noise, as of a rushing crowd,
With groans, and tremulous shudderings--all is over--
It tells another tale, with sounds less deep and loud !
[Image]A tale of less affright,
[Image]And tempered with delight,
As Otway's self had framed the tender lay,--
[Image][Image]'Tis of a little child
[Image][Image]Upon a lonesome wild,
Not far from home, but she hath lost her way :
And now moans low in bitter grief and fear,
And now screams loud, and hopes to make her mother hear.

VIII

'Tis midnight, but small thoughts have I of sleep :
Full seldom may my friend such vigils keep !
Visit her, gentle Sleep ! with wings of healing,
And may this storm be but a mountain-birth,
May all the stars hang bright above her dwelling,
Silent as though they watched the sleeping Earth !
[Image]With light heart may she rise,
[Image]Gay fancy, cheerful eyes,
Joy lift her spirit, joy attune her voice ;
To her may all things live, from the pole to pole,
Their life the eddying of her living soul !
O simple spirit, guided from above,
Dear Lady ! friend devoutest of my choice,
Thus may'st thou ever, evermore rejoice.

poem by Samuel Taylor ColeridgeReport problemRelated quotes
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Khalil Gibran

Before the Throne of Beauty XXVI

One heavy day I ran away from the grim face of society and the dizzying clamor of the city and directed my weary step to the spacious alley. I pursued the beckoning course of the rivulet and the musical sounds of the birds until I reached a lonely spot where the flowing branches of the trees prevented the sun from the touching the earth.

I stood there, and it was entertaining to my soul - my thirsty soul who had seen naught but the mirage of life instead of its sweetness.

I was engrossed deeply in thought and my spirits were sailing the firmament when a hour, wearing a sprig of grapevine that covered part of her naked body, and a wreath of poppies about her golden hair, suddenly appeared to me. As she she realized my astonishment, she greeted me saying, "Fear me not; I am the Nymph of the Jungle."

"How can beauty like yours be committed to live in this place? Please tell me who your are, and whence you come?" I asked. She sat gracefully on the green grass and responded, "I am the symbol of nature! I am the ever virgin your forefathers worshipped, and to my honor they erected shrines and temples at Baalbek and Jbeil." And I dared say, "But those temples and shrines were laid waste and the bones of my adoring ancestors became a part of the earth; nothing was left to commemorate their goddess save a pitiful few and the forgotten pages in the book of history."

She replied, "Some goddesses live in the lives of their worshippers and die in their deaths, while some live an eternal and infinite life. My life is sustained by the world of beauty which you will see where ever you rest your eyes, and this beauty is nature itself; it is the beginning of the shepherds joy among the hills, and a villagers happiness in the fields, and the pleasure of the awe filled tribes between the mountains and the plains. This Beauty promotes the wise into the throne the truth."

Then I said, "Beauty is a terrible power!" And she retorted, "Human beings fear all things, even yourselves. You fear heaven, the source of spiritual peace; you fear nature, the haven of rest and tranquility; you fear the God of goodness and accuse him of anger, while he is full of love and mercy."

After a deep silence, mingled with sweet dreams, I asked, "Speak to me of that beauty which the people interpret and define, each one according to his own conception; I have seen her honored and worshipped in different ways and manners."

She answered, "Beauty is that which attracts your soul, and that which loves to give and not to receive. When you meet Beauty, you feel that the hands deep within your inner self are stretched forth to bring her into the domain of your heart. It is the magnificence combined of sorrow and joy; it is the Unseen which you see, and the Vague which you understand, and the Mute which you hear - it is the Holy of Holies that begins in yourself and ends vastly beyond your earthly imagination."

Then the Nymph of the Jungle approached me and laid her scented hands upon my eyes. And as she withdrew, I found me alone in the valley. When I returned to the city, whose turbulence no longer vexed me, I repeated her words:

"Beauty is that which attracts your soul, and that which loves to give and not to receive."

poem by Khalil GibranReport problemRelated quotes
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Fourth Sunday After Trinity

It was not then a poet's dream,
An idle vaunt of song,
Such as beneath the moon's soft gleam
On vacant fancies throng;

Which bids us see in heaven and earth,
In all fair things around,
Strong yearnings for a blest new birth
With sinless glories crowned;

Which bids us hear, at each sweet pause
From care and want and toil,
When dewy eve her curtain draws
Over the day's turmoil,

In the low chant of wakeful birds,
In the deep weltering flood,
In whispering leaves, these solemn words -
"God made us all for good."

All true, all faultless, all in tune
Creation's wondrous choir,
Opened in mystic unison
To last till time expire.

And still it lasts; by day and night,
With one consenting voice,
All hymn Thy glory, Lord, aright,
All worship and rejoice.

Man only mars the sweet accord
O'erpowering with "harsh din"
The music of Thy works and word,
Ill matched with grief and sin.

Sin is with man at morning break,
And through the livelong day
Deafens the ear that fain would wake
To Nature's simple lay.

But when eve's silent footfall steals
Along the eastern sky,
And one by one to earth reveals
Those purer fires on high,

When one by one each human sound
Dies on the awful ear,
Then Nature's voice no more is drowned,
She speaks, and we must hear.

Then pours she on the Christian heart
That warning still and deep,
At which high spirits of old would start
E'en from their Pagan sleep.

Just guessing, through their murky blind
Few, faint, and baffling sight,
Streaks of a brighter heaven behind,
A cloudless depth of light.

Such thoughts, the wreck of Paradise,
Through many a dreary age,
Upbore whate'er of good and wise
Yet lived in bard or sage:

They marked what agonizing throes
Shook the great mother's womb:
But Reason's spells might not disclose
The gracious birth to come:

Nor could the enchantress Hope forecast
God's secret love and power;
The travail pangs of Earth must last
Till her appointed hour.

The hour that saw from opening heaven
Redeeming glory stream,
Beyond the summer hues of even,
Beyond the mid-day beam.

Thenceforth, to eyes of high desire,
The meanest thing below,
As with a seraph's robe of fire
Invested, burn and glow:

The rod of Heaven has touched them all,
The word from Heaven is spoken:
"Rise, shine, and sing, thou captive thrall;
Are not thy fetters broken?

"The God Who hallowed thee and blest,
Pronouncing thee all good -
Hath He not all thy wrongs redrest,
And all thy bliss renewed?

"Why mourn'st thou still as one bereft,
Now that th' eternal Son
His blessed home in Heaven hath left
To make thee all His own?"

Thou mourn'st because sin lingers still
In Christ's new heaven and earth;
Because our rebel works and will
Stain our immortal birth:

Because, as Love and Prayer grow cold,
The Saviour hides His face,
And worldlings blot the temple's gold
With uses vile and base.

Hence all thy groans and travail pains,
Hence, till thy God return,
In Wisdom's ear thy blithest strains,
Oh Nature, seem to mourn.

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Oh, Brother Of Mine IN LOVING MEMORY OF MILFORD BLACKWELL FEB. 18,1932- AUG. 23, 1995

What was his life but a vapor
A grain in the sands of time
A drop of dew in the morning
And a ray of lost sunshine
His love was deep as the ocean
It reached from the earth to the sky
He looked for the wings of an angel
And the land of "Sweet Bye and Bye"
Sometimes his pain was a puzzle
Sometimes his joy a rhyme
But his heart reached out and touched me
That wonderful brother of mine
I know that the cross was heavy
And the pain was hard to bear
But I always watched from the shadows
And you knew that I was there
Life is never a highway
But a mountainous road to climb
I'm glad I had you beside me
Oh. wonderful brother of mine
You were here for only a moment
Now you have slipped away
The stage of life's been traded
For one of earth and clay
I think of the days of childhood
When we played on meadow and Lea
All that is left is an echo
Your voice is calling to me
How many drops of water
Has gone down the river of time
But none will be more precious
Than ours- Oh, brother of mine
The twilight of life came creeping
Across the portals of time
And when the veil was lifted
Gone--that brother of mine
Gone like the mist of the morning
Or flowers at ending of day
The song of the bird has ended
And the music has faded away
If God would grant me the power
To turn back the pages of time
I'd turn them back one by one
"Til I found that brother of mine
Life's little day has ended
Your race on earth is run
So fold your hands my brother
And wait for the morning sun
Farewell, oh wonderful brother of mine
And may these words be read
By those who see the Epitaph
In stone above thy head
Epitaph transition
When life and death at twilight meet
All my days and years are spent
I shall pause beneath the sod
To resurrect -- And ornament

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The Conversion Of St. Paul

The mid-day sun, with fiercest glare,
Broods o'er the hazy twinkling air:
Along the level sand
The palm-tree's shade unwavering lies,
Just as thy towers, Damascus, rise
To greet you wearied band.

The leader of that martial crew
Seems bent some mighty deed to do,
So steadily he speeds,
With lips firm closed and fixed eye,
Like warrior when the fight is night,
Nor talk nor landscape heeds.

What sudden blaze is round him poured,
As though all Heaven's refulgent hoard
In one rich glory shone?
One moment--and to earth he falls:
What voice his inmost heart appalls? -
Voice heard by him alone.

For to the rest both words and form
Seem lost in lightning and in storm,
While Saul, in wakeful trance,
Sees deep within that dazzling field
His persecuted Lord revealed,
With keen yet pitying glance:

And hears time meek upbraiding call
As gently on his spirit fall,
As if th' Almighty Son
Were prisoner yet in this dark earth,
Nor had proclaimed His royal birth,
Nor His great power begun.

"Ah! wherefore persecut'st thou Me?"
He heard and saw, and sought to free
His strained eyes from the sight:
But Heaven's high magic bound it there,
Still gazing, though untaught to bear
Th' insufferable light.

"Who art Thou, Lord?" he falters forth:-
So shall Sin ask of heaven and earth
At the last awful day.
"When did we see Thee suffering nigh,
And passed Thee with unheeding eye?
Great God of judgment, say!"

Ah! little dream our listless eyes
What glorious presence they despise,
While, in our noon of life,
To power or fame we rudely press. -
Christ is at hand, to scorn or bless,
Christ suffers in our strife.

And though heaven's gate long since have closed,
And our dear Lord in bliss reposed,
High above mortal ken,
To every ear in every land
(Thought meek ears only understand)
He speaks as he did then.

"Ah! wherefore persecute ye Me?
'Tis hard, ye so in love should be
With your own endless woe.
Know, though at God's right hand I live,
I feel each wound ye reckless give
To the least saint below.

"I in your care My brethren left,
Not willing ye should be bereft
Of waiting on your Lord.
The meanest offering ye can make -
A drop of water--for love's sake,
In Heaven, be sure, is stored."

O by those gentle tones and dear,
When thou hast stayed our wild career,
Thou only hope of souls,
Ne'er let us cast one look behind,
But in the thought of Jesus find
What every thought controls.

As to Thy last Apostle's heart
Thy lightning glance did then impart
Zeal's never-dying fire,
So teach us on Thy shrine to lay
Our hearts, and let them day by day
Intenser blaze and higher.

And as each mild and winning note
(Like pulses that round harp-strings float
When the full strain is o'er)
Left lingering on his inward ear
Music, that taught, as death drew near,
Love's lesson more and more:

So, as we walk our earthly round,
Still may the echo of that sound
Be in our memory stored
"Christians! behold your happy state:
Christ is in these, who round you wait;
Make much of your dear Lord!"

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Book Thirteenth [Imagination And Taste, How Impaired And Restored Concluded]

FROM Nature doth emotion come, and moods
Of calmness equally are Nature's gift:
This is her glory; these two attributes
Are sister horns that constitute her strength.
Hence Genius, born to thrive by interchange
Of peace and excitation, finds in her
His best and purest friend; from her receives
That energy by which he seeks the truth,
From her that happy stillness of the mind
Which fits him to receive it when unsought.

Such benefit the humblest intellects
Partake of, each in their degree; 'tis mine
To speak, what I myself have known and felt;
Smooth task! for words find easy way, inspired
By gratitude, and confidence in truth.
Long time in search of knowledge did I range
The field of human life, in heart and mind
Benighted; but, the dawn beginning now
To re-appear, 'twas proved that not in vain
I had been taught to reverence a Power
That is the visible quality and shape
And image of right reason; that matures
Her processes by steadfast laws; gives birth
To no impatient or fallacious hopes,
No heat of passion or excessive zeal,
No vain conceits; provokes to no quick turns
Of self-applauding intellect; but trains
To meekness, and exalts by humble faith;
Holds up before the mind intoxicate
With present objects, and the busy dance
Of things that pass away, a temperate show
Of objects that endure; and by this course
Disposes her, when over-fondly set
On throwing off incumbrances, to seek
In man, and in the frame of social life,
Whate'er there is desirable and good
Of kindred permanence, unchanged in form
And function, or, through strict vicissitude
Of life and death, revolving. Above all
Were re-established now those watchful thoughts
Which, seeing little worthy or sublime
In what the Historian's pen so much delights
To blazon--power and energy detached
From moral purpose--early tutored me
To look with feelings of fraternal love
Upon the unassuming things that hold
A silent station in this beauteous world.

Thus moderated, thus composed, I found
Once more in Man an object of delight,
Of pure imagination, and of love;
And, as the horizon of my mind enlarged,
Again I took the intellectual eye
For my instructor, studious more to see
Great truths, than touch and handle little ones.
Knowledge was given accordingly; my trust
Became more firm in feelings that had stood
The test of such a trial; clearer far
My sense of excellence--of right and wrong:
The promise of the present time retired
Into its true proportion; sanguine schemes,
Ambitious projects, pleased me less; I sought
For present good in life's familiar face,
And built thereon my hopes of good to come.

With settling judgments now of what would last
And what would disappear; prepared to find
Presumption, folly, madness, in the men
Who thrust themselves upon the passive world
As Rulers of the world; to see in these,
Even when the public welfare is their aim,
Plans without thought, or built on theories
Vague and unsound; and having brought the books
Of modern statists to their proper test,
Life, human life, with all its sacred claims
Of sex and age, and heaven-descended rights,
Mortal, or those beyond the reach of death;
And having thus discerned how dire a thing
Is worshipped in that idol proudly named
'The Wealth of Nations,' 'where' alone that wealth
Is lodged, and how increased; and having gained
A more judicious knowledge of the worth
And dignity of individual man,
No composition of the brain, but man
Of whom we read, the man whom we behold
With our own eyes--I could not but inquire--
Not with less interest than heretofore,
But greater, though in spirit more subdued--
Why is this glorious creature to be found
One only in ten thousand? What one is,
Why may not millions be? What bars are thrown
By Nature in the way of such a hope?
Our animal appetites and daily wants,
Are these obstructions insurmountable?
If not, then others vanish into air.
'Inspect the basis of the social pile:
Inquire,' said I, 'how much of mental power
And genuine virtue they possess who live
By bodily toil, labour exceeding far
Their due proportion, under all the weight
Of that injustice which upon ourselves
Ourselves entail.' Such estimate to frame
I chiefly looked (what need to look beyond?)
Among the natural abodes of men,
Fields with their rural works; recalled to mind
My earliest notices; with these compared
The observations made in later youth,
And to that day continued.--For, the time
Had never been when throes of mighty Nations
And the world's tumult unto me could yield,
How far soe'er transported and possessed,
Full measure of content; but still I craved
An intermingling of distinct regards
And truths of individual sympathy
Nearer ourselves. Such often might be gleaned
From the great City, else it must have proved
To me a heart-depressing wilderness;
But much was wanting: therefore did I turn
To you, ye pathways, and ye lonely roads;
Sought you enriched with everything I prized,
With human kindnesses and simple joys.

Oh! next to one dear state of bliss, vouchsafed,
Alas! to few in this untoward world,
The bliss of walking daily in life's prime
Through field or forest with the maid we love,
While yet our hearts are young, while yet we breathe
Nothing but happiness, in some lone nook,
Deep vale, or anywhere, the home of both,
From which it would be misery to stir:
Oh! next to such enjoyment of our youth,
In my esteem, next to such dear delight,
Was that of wandering on from day to day
Where I could meditate in peace, and cull
Knowledge that step by step might lead me on
To wisdom; or, as lightsome as a bird
Wafted upon the wind from distant lands,
Sing notes of greeting to strange fields or groves,
Which lacked not voice to welcome me in turn:
And, when that pleasant toil had ceased to please,
Converse with men, where if we meet a face
We almost meet a friend, on naked heaths
With long long ways before, by cottage bench,
Or well-spring where the weary traveller rests.

Who doth not love to follow with his eye
The windings of a public way? the sight,
Familiar object as it is, hath wrought
On my imagination since the morn
Of childhood, when a disappearing line,
One daily present to my eyes, that crossed
The naked summit of a far-off hill
Beyond the limits that my feet had trod,
Was like an invitation into space
Boundless, or guide into eternity.
Yes, something of the grandeur which invests
The mariner, who sails the roaring sea
Through storm and darkness, early in my mind
Surrounded, too, the wanderers of the earth;
Grandeur as much, and loveliness far more.
Awed have I been by strolling Bedlamites;
From many other uncouth vagrants (passed
In fear) have walked with quicker step; but why
Take note of this? When I began to enquire,
To watch and question those I met, and speak
Without reserve to them, the lonely roads
Were open schools in which I daily read
With most delight the passions of mankind,
Whether by words, looks, sighs, or tears, revealed;
There saw into the depth of human souls,
Souls that appear to have no depth at all
To careless eyes. And--now convinced at heart
How little those formalities, to which
With overweening trust alone we give
The name of Education, have to do
With real feeling and just sense; how vain
A correspondence with the talking world
Proves to the most; and called to make good search
If man's estate, by doom of Nature yoked
With toil, be therefore yoked with ignorance;
If virtue be indeed so hard to rear,
And intellectual strength so rare a boon--
I prized such walks still more, for there I found
Hope to my hope, and to my pleasure peace
And steadiness, and healing and repose
To every angry passion. There I heard,
From mouths of men obscure and lowly, truths
Replete with honour; sounds in unison
With loftiest promises of good and fair.

There are who think that strong affection, love
Known by whatever name, is falsely deemed
A gift, to use a term which they would use,
Of vulgar nature; that its growth requires
Retirement, leisure, language purified
By manners studied and elaborate;
That whoso feels such passion in its strength
Must live within the very light and air
Of courteous usages refined by art.
True is it, where oppression worse than death
Salutes the being at his birth, where grace
Of culture hath been utterly unknown,
And poverty and labour in excess
From day to day pre-occupy the ground
Of the affections, and to Nature's self
Oppose a deeper nature; there, indeed,
Love cannot be; nor does it thrive with ease
Among the close and overcrowded haunts
Of cities, where the human heart is sick,
And the eye feeds it not, and cannot feed.
--Yes, in those wanderings deeply did I feel
How we mislead each other; above all,
How books mislead us, seeking their reward
From judgments of the wealthy Few, who see
By artificial lights; how they debase
The Many for the pleasure of those Few;
Effeminately level down the truth
To certain general notions, for the sake
Of being understood at once, or else
Through want of better knowledge in the heads
That framed them; flattering self-conceit with words,
That, while they most ambitiously set forth
Extrinsic differences, the outward marks
Whereby society has parted man
From man, neglect the universal heart.

Here, calling up to mind what then I saw,
A youthful traveller, and see daily now
In the familiar circuit of my home,
Here might I pause, and bend in reverence
To Nature, and the power of human minds,
To men as they are men within themselves.
How oft high service is performed within,
When all the external man is rude in show,--
Not like a temple rich with pomp and gold,
But a mere mountain chapel, that protects
Its simple worshippers from sun and shower.
Of these, said I, shall be my song; of these,
If future years mature me for the task,
Will I record the praises, making verse
Deal boldly with substantial things; in truth
And sanctity of passion, speak of these,
That justice may be done, obeisance paid
Where it is due: thus haply shall I teach,
Inspire; through unadulterated ears
Pour rapture, tenderness, and hope,--my theme
No other than the very heart of man,
As found among the best of those who live--
Not unexalted by religious faith,
Nor uninformed by books, good books, though few--
In Nature's presence: thence may I select
Sorrow, that is not sorrow, but delight;
And miserable love, that is not pain
To hear of, for the glory that redounds
Therefrom to human kind, and what we are.
Be mine to follow with no timid step
Where knowledge leads me: it shall be my pride
That I have dared to tread this holy ground,
Speaking no dream, but things oracular;
Matter not lightly to be heard by those
Who to the letter of the outward promise
Do read the invisible soul; by men adroit
In speech, and for communion with the world
Accomplished; minds whose faculties are then
Most active when they are most eloquent,
And elevated most when most admired.
Men may be found of other mould than these,
Who are their own upholders, to themselves
Encouragement, and energy, and will,
Expressing liveliest thoughts in lively words
As native passion dictates. Others, too,
There are among the walks of homely life
Still higher, men for contemplation framed,
Shy, and unpractised in the strife of phrase;
Meek men, whose very souls perhaps would sink
Beneath them, summoned to such intercourse:
Theirs is the language of the heavens, the power,
The thought, the image, and the silent joy:
Words are but under-agents in their souls;
When they are grasping with their greatest strength,
They do not breathe among them: this I speak
In gratitude to God, Who feeds our hearts
For His own service; knoweth, loveth us,
When we are unregarded by the world.

Also, about this time did I receive
Convictions still more strong than heretofore,
Not only that the inner frame is good,
And graciously composed, but that, no less,
Nature for all conditions wants not power
To consecrate, if we have eyes to see,
The outside of her creatures, and to breathe
Grandeur upon the very humblest face
Of human life. I felt that the array
Of act and circumstance, and visible form,
Is mainly to the pleasure of the mind
What passion makes them; that meanwhile the forms
Of Nature have a passion in themselves,
That intermingles with those works of man
To which she summons him; although the works
Be mean, have nothing lofty of their own;
And that the Genius of the Poet hence
May boldly take his way among mankind
Wherever Nature leads; that he hath stood
By Nature's side among the men of old,
And so shall stand for ever. Dearest Friend!
If thou partake the animating faith
That Poets, even as Prophets, each with each
Connected in a mighty scheme of truth,
Have each his own peculiar faculty,
Heaven's gift, a sense that fits him to perceive
Objects unseen before, thou wilt not blame
The humblest of this band who dares to hope
That unto him hath also been vouchsafed
An insight that in some sort he possesses,
A privilege whereby a work of his,
Proceeding from a source of untaught things,
Creative and enduring, may become
A power like one of Nature's. To a hope
Not less ambitious once among the wilds
Of Sarum's Plain, my youthful spirit was raised;
There, as I ranged at will the pastoral downs
Trackless and smooth, or paced the bare white roads
Lengthening in solitude their dreary line,
Time with his retinue of ages fled
Backwards, nor checked his flight until I saw
Our dim ancestral Past in vision clear;
Saw multitudes of men, and, here and there,
A single Briton clothed in wolf-skin vest,
With shield and stone-axe, stride across the wold;
The voice of spears was heard, the rattling spear
Shaken by arms of mighty bone, in strength,
Long mouldered, of barbaric majesty.
I called on Darkness--but before the word
Was uttered, midnight darkness seemed to take
All objects from my sight; and lo! again
The Desert visible by dismal flames;
It is the sacrificial altar, fed
With living men--how deep the groans! the voice
Of those that crowd the giant wicker thrills
The monumental hillocks, and the pomp
Is for both worlds, the living and the dead.
At other moments--(for through that wide waste
Three summer days I roamed) where'er the Plain
Was figured o'er with circles, lines, or mounds,
That yet survive, a work, as some divine,
Shaped by the Druids, so to represent
Their knowledge of the heavens, and image forth
The constellations--gently was I charmed
Into a waking dream, a reverie
That, with believing eyes, where'er I turned,
Beheld long-bearded teachers, with white wands
Uplifted, pointing to the starry sky,
Alternately, and plain below, while breath
Of music swayed their motions, and the waste
Rejoiced with them and me in those sweet sounds.

This for the past, and things that may be viewed
Or fancied in the obscurity of years
From monumental hints: and thou, O Friend!
Pleased with some unpremeditated strains
That served those wanderings to beguile, hast said
That then and there my mind had exercised
Upon the vulgar forms of present things,
The actual world of our familiar days,
Yet higher power; had caught from them a tone,
An image, and a character, by books
Not hitherto reflected. Call we this
A partial judgment--and yet why? for 'then'
We were as strangers; and I may not speak
Thus wrongfully of verse, however rude,
Which on thy young imagination, trained
In the great City, broke like light from far.
Moreover, each man's Mind is to herself
Witness and judge; and I remember well
That in life's every-day appearances
I seemed about this time to gain clear sight
Of a new world--a world, too, that was fit
To be transmitted, and to other eyes
Made visible; as ruled by those fixed laws
Whence spiritual dignity originates,
Which do both give it being and maintain
A balance, an ennobling interchange
Of action from without and from within;
The excellence, pure function, and best power
Both of the objects seen, and eye that sees.

poem by William WordsworthReport problemRelated quotes
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Ruth

When Ruth was left half desolate,
Her Father took another Mate;
And Ruth, not seven years old,
A slighted child, at her own will
Went wandering over dale and hill,
In thoughtless freedom, bold.

And she had made a pipe of straw,
And music from that pipe could draw
Like sounds of winds and floods;
Had built a bower upon the green,
As if she from her birth had been
An infant of the woods.

Beneath her father's roof, alone
She seemed to live; her thoughts her own;
Herself her own delight;
Pleased with herself, nor sad, nor gay;
And, passing thus the live-long day,
She grew to woman's height.

There came a Youth from Georgia's shore--
A military casque he wore,
With splendid feathers drest;
He brought them from the Cherokees;
The feathers nodded in the breeze,
And made a gallant crest.

From Indian blood you deem him sprung:
But no! he spake the English tongue,
And bore a soldier's name;
And, when America was free
From battle and from jeopardy,
He 'cross the ocean came.

With hues of genius on his cheek
In finest tones the Youth could speak:
--While he was yet a boy,
The moon, the glory of the sun,
And streams that murmur as they run,
Had been his dearest joy.

He was a lovely Youth! I guess
The panther in the wilderness
Was not so fair as he;
And, when he chose to sport and play,
No dolphin ever was so gay
Upon the tropic sea.

Among the Indians he had fought,
And with him many tales he brought
Of pleasure and of fear;
Such tales as told to any maid
By such a Youth, in the green shade,
Were perilous to hear.

He told of girls--a happy rout!
Who quit their fold with dance and shout,
Their pleasant Indian town,
To gather strawberries all day long;
Returning with a choral song
When daylight is gone down.

He spake of plants that hourly change
Their blossoms, through a boundless range
Of intermingling hues;
With budding, fading, faded flowers
They stand the wonder of the bowers
From morn to evening dews.

He told of the magnolia, spread
High as a cloud, high over head!
The cypress and her spire;
--Of flowers that with one scarlet gleam
Cover a hundred leagues, and seem
To set the hills on fire.

The Youth of green savannahs spake,
And many an endless, endless lake,
With all its fairy crowds
Of islands, that together lie
As quietly as spots of sky
Among the evening clouds.

"How pleasant," then he said, "it were
A fisher or a hunter there,
In sunshine or in shade
To wander with an easy mind;
And build a household fire, and find
A home in every glade!

"What days and what bright years! Ah me!
Our life were life indeed, with thee
So passed in quiet bliss,
And all the while," said he, "to know
That we were in a world of woe,
On such an earth as this!"

And then he sometimes interwove
Fond thoughts about a father's love
"For there," said he, "are spun
Around the heart such tender ties,
That our own children to our eyes
Are dearer than the sun.

"Sweet Ruth! and could you go with me
My helpmate in the woods to be,
Our shed at night to rear;
Or run, my own adopted bride,
A sylvan huntress at my side,
And drive the flying deer!

"Beloved Ruth!"--No more he said,
The wakeful Ruth at midnight shed
A solitary tear:
She thought again--and did agree 0
With him to sail across the sea,
And drive the flying deer.

"And now, as fitting is and right,
We in the church our faith will plight,
A husband and a wife."
Even so they did; and I may say
That to sweet Ruth that happy day
Was more than human life.

Through dream and vision did she sink,
Delighted all the while to think
That on those lonesome floods,
And green savannahs, she should share
His board with lawful joy, and bear
His name in the wild woods.

But, as you have before been told,
This Stripling, sportive, gay, and bold,
And, with his dancing crest,
So beautiful, through savage lands
Had roamed about, with vagrant bands
Of Indians in the West.

The wind, the tempest roaring high,
The tumult of a tropic sky,
Might well be dangerous food
For him, a Youth to whom was given
So much of earth--so much of heaven,
And such impetuous blood.

Whatever in those climes he found
Irregular in sight or sound
Did to his mind impart
A kindred impulse, seemed allied
To his own powers, and justified
The workings of his heart.

Nor less, to feed voluptuous thought,
The beauteous forms of nature wrought,
Fair trees and gorgeous flowers;
The breezes their own languor lent;
The stars had feelings, which they sent
Into those favoured bowers.

Yet, in his worst pursuits, I ween
That sometimes there did intervene
Pure hopes of high intent:
For passions linked to forms so fair
And stately, needs must have their share
Of noble sentiment.

But ill he lived, much evil saw,
With men to whom no better law
Nor better life was known;
Deliberately, and undeceived,
Those wild men's vices he received,
And gave them back his own.

His genius and his moral frame
Were thus impaired, and he became
The slave of low desires:
A Man who without self-control
Would seek what the degraded soul
Unworthily admires.

And yet he with no feigned delight
Had wooed the Maiden, day and night
Had loved her, night and morn:
What could he less than love a Maid
Whose heart with so much nature played?
So kind and so forlorn!

Sometimes, most earnestly, he said,
"O Ruth! I have been worse than dead;
False thoughts, thoughts bold and vain,
Encompassed me on every side
When I, in confidence and pride,
Had crossed the Atlantic main.

"Before me shone a glorious world--
Fresh as a banner bright, unfurled
To music suddenly:
I looked upon those hills and plains,
And seemed as if let loose from chains,
To live at liberty.

"No more of this; for now, by thee
Dear Ruth! more happily set free
With nobler zeal I burn;
My soul from darkness is released,
Like the whole sky when to the east
The morning doth return."

Full soon that better mind was gone;
No hope, no wish remained, not one,--
They stirred him now no more;
New objects did new pleasure give,
And once again he wished to live
As lawless as before.

Meanwhile, as thus with him it fared,
They for the voyage were prepared,
And went to the sea-shore,
But, when they thither came the Youth
Deserted his poor Bride, and Ruth
Could never find him more.

God help thee, Ruth!--Such pains she had,
That she in half a year was mad,
And in a prison housed;
And there, with many a doleful song
Made of wild words, her cup of wrong
She fearfully caroused.

Yet sometimes milder hours she knew,
Nor wanted sun, nor rain, nor dew, 0
Nor pastimes of the May;
--They all were with her in her cell;
And a clear brook with cheerful knell
Did o'er the pebbles play.

When Ruth three seasons thus had lain,
There came a respite to her pain;
She from her prison fled;
But of the Vagrant none took thought;
And where it liked her best she sought
Her shelter and her bread.

Among the fields she breathed again:
The master-current of her brain
Ran permanent and free;
And, coming to the Banks of Tone,
There did she rest; and dwell alone
Under the greenwood tree.

The engines of her pain, the tools
That shaped her sorrow, rocks and pools,
And airs that gently stir
The vernal leaves--she loved them still;
Nor ever taxed them with the ill
Which had been done to her.

A Barn her 'winter' bed supplies;
But, till the warmth of summer skies
And summer days is gone,
(And all do in this tale agree)
She sleeps beneath the greenwood tree,
And other home hath none.

An innocent life, yet far astray!
And Ruth will, long before her day,
Be broken down and old:
Sore aches she needs must have! but less
Of mind, than body's wretchedness,
From damp, and rain, and cold.

If she is prest by want of food,
She from her dwelling in the wood
Repairs to a road-side;
And there she begs at one steep place
Where up and down with easy pace
The horsemen-travellers ride.

That oaten pipe of hers is mute,
Or thrown away; but with a flute
Her loneliness she cheers:
This flute, made of a hemlock stalk,
At evening in his homeward walk
The Quantock woodman hears.

I, too, have passed her on the hills
Setting her little water-mills
By spouts and fountains wild--
Such small machinery as she turned
Ere she had wept, ere she had mourned,
A young and happy Child!

Farewell! and when thy days are told,
Ill-fated Ruth, in hallowed mould
Thy corpse shall buried be,
For thee a funeral bell shall ring,
And all the congregation sing
A Christian psalm for thee.

poem by William WordsworthReport problemRelated quotes
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The Dead To The Living

Work while it is day: the night cometh, when no man can work.

IN the childhood of April, while purple woods
With the young year's blood in them smiled,
I passed through the lanes and the wakened fields,
And stood by the grave of the child.
And the pain awoke that is never dead
Though it sometimes sleeps, and again
It set its teeth in this heart of mine,
And fastened its claws in my brain:
For it seemed so hard that the little hands
And the little well-loved head
Should be out of reach of my living lips,
And be side by side with the dead--
Not side by side with us who had loved,
But with these who had never seen
The grace of the smile, the gold of the hair,
And the eyes of my baby-queen.
Yet with trees about where the brown birds build,
And with long green grass above,


She lies in the cold sweet breast of earth
Beyond the reach of our love;
Whatever befalls in the coarse loud world,
We know she will never wake.
When I thought of the sorrow she might have known,
I was almost glad for her sake. . . .
Tears might have tired those kiss-closed eyes,
Grief hardened the mouth I kissed;
I was almost glad that my dear was dead
Because of the pain she had missed.
Oh, if I could but have died a child
With a white child-soul like hers,
As pure as the wind-flowers down in the copse,
Where the soul of the spring's self stirs;
Or if I had only done with it all,
And might lie by her side unmoved!
I envied the very clods of earth
Their place near the child I loved!


And my soul rose up in revolt at life,
As I stood dry-eyed by her grave,
When sudden the grass of the churchyard sod
Rolled back like a green smooth wave;
The brown earth looked like the brown sea rocks,
The tombstones were white like spray,
And white like surf were the curling folds
Of the shrouds where the dead men lay;
For each in his place with his quiet face
I saw the dead lie low,
Who had worked and suffered and found life sad,
So many sad years ago.
Unchanged by time I saw them lie
As when first they were laid to rest,
The tired eyes closed, the sad lips still,
And the work-worn hands on the breast.
There were some who had found the green world so grey,
They had left it before their time,
And some were little ones like my dear,
And some had died in their prime;
And some were old, they had had their fill
Of bitter unfruitful hours,
And knew that none of them, none, had known
A flower of a hope like ours!


Through their shut eyelids the dead looked up,
And without a voice they said:
'We lived without hope, without hope we died,
And hopeless we lie here dead;
And death is better than life that draws
Pain in, as it draws in breath,
If life never dreams of a coming day
When life shall not envy death.
Through the dark of our hours and our times we lived,
Uncheered by a single ray
Of such hope as lightens the lives of you
Who are finding life hard to-day;
With our little lanterns of human love
We lighted our dark warm night--
But you in the chill of the dawn are set
With your face to the eastern light.
Freedom is waiting with hands held out
Till you tear the veil from her face--
And when once men have seen the light of her eyes,
And felt her divine embrace,
The light of the world will be risen indeed,
And will shine in the eyes of men,
And those who come after will find life fair,
And their lives worth living then!
Will you strive to the light in your loud rough world,
That these things may come to pass,
Or lie in the shadow beside the child,
And strive to the sun through the grass?'


'My world while I may,' I cried; 'but you
Whose lives were as dark as your grave?'
'We too are a part of the coming light,'
They called through the smooth green wave.
Their white shrouds gleamed as the flood of green
Rolled over and hid them from me--
Hid all but the little hands and the hair,
And the face that I always see.

poem by Edith NesbitReport problemRelated quotes
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Mentana : First Anniversary

At the time when the stars are grey,
And the gold of the molten moon
Fades, and the twilight is thinned,
And the sun leaps up, and the wind,
A light rose, not of the day,
A stronger light than of noon.

As the light of a face much loved
Was the face of the light that clomb;
As a mother's whitened with woes
Her adorable head that arose;
As the sound of a God that is moved,
Her voice went forth upon Rome.

At her lips it fluttered and failed
Twice, and sobbed into song,
And sank as a flame sinks under;
Then spake, and the speech was thunder,
And the cheek as he heard it paled
Of the wrongdoer grown grey with the wrong.

"Is it time, is it time appointed,
Angel of time, is it near?
For the spent night aches into day
When the kings shall slay not or pray,
And the high-priest, accursed and anointed,
Sickens to deathward with fear.

"For the bones of my slain are stirred,
And the seed of my earth in her womb
Moves as the heart of a bud
Beating with odorous blood
To the tune of the loud first bird
Burns and yearns into bloom.

"I lay my hand on her bosom,
My hand on the heart of my earth,
And I feel as with shiver and sob
The triumphant heart in her throb,
The dead petals dilate into blossom,
The divine blood beat into birth.

"O my earth, are the springs in thee dry?
O sweet, is thy body a tomb?
Nay, springs out of springs derive,
And summers from summers alive,
And the living from them that die;
No tomb is here, but a womb.

"O manifold womb and divine,
Give me fruit of my children, give!
I have given thee my dew for thy root,
Give thou me for my mouth of thy fruit;
Thine are the dead that are mine,
And mine are thy sons that live.

"O goodly children, O strong
Italian spirits, that wear
My glories as garments about you,
Could time or the world misdoubt you,
Behold, in disproof of the wrong,
The field of the grave-pits there.

"And ye that fell upon sleep,
We have you too with us yet.
Fairer than life or than youth
Is this, to die for the truth:
No death can sink you so deep
As their graves whom their brethren forget.

"Were not your pains as my pains?
As my name are your names not divine?
Was not the light in your eyes
Mine, the light of my skies,
And the sweet shed blood of your veins,
O my beautiful martyrs, mine?

"Of mine earth were your dear limbs made,
Of mine air was your sweet life's breath;
At the breasts of my love ye were fed,
O my children, my chosen, my dead,
At my breasts where again ye are laid,
At the old mother's bosom, in death.

"But ye that live, O their brothers,
Be ye to me as they were;
Give me, my children that live,
What these dead grudged not to give,
Who alive were sons of your mother's,
Whose lips drew breath of your air.

"Till darkness by dawn be cloven,
Let youth's self mourn and abstain;
And love's self find not an hour,
And spring's self wear not a flower,
And Lycoris, with hair unenwoven,
Hail back to the banquet in vain.

"So sooner and surer the glory
That is not with us shall be,
And stronger the hands that smite
The heads of the sons of night,
And the sound throughout earth of our story
Give all men heart to be free."

poem by Algernon Charles SwinburneReport problemRelated quotes
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