En.Citatepedia^®.ro

Prelude

Between the green bud and the red
Youth sat and sang by Time, and shed
From eyes and tresses flowers and tears,
From heart and spirit hopes and fears,
Upon the hollow stream whose bed
Is channelled by the foamless years;
And with the white the gold-haired head
Mixed running locks, and in Time's ears
Youth's dreams hung singing, and Time's truth
Was half not harsh in the ears of Youth.

Between the bud and the blown flower
Youth talked with joy and grief an hour,
With footless joy and wingless grief
And twin-born faith and disbelief
Who share the seasons to devour;
And long ere these made up their sheaf
Felt the winds round him shake and shower
The rose-red and the blood-red leaf,
Delight whose germ grew never grain,
And passion dyed in its own pain.

Then he stood up, and trod to dust
Fear and desire, mistrust and trust,
And dreams of bitter sleep and sweet,
And bound for sandals on his feet
Knowledge and patience of what must
And what things may be, in the heat
And cold of years that rot and rust
And alter; and his spirit's meat
Was freedom, and his staff was wrought
Of strength, and his cloak woven of thought.

For what has he whose will sees clear
To do with doubt and faith and fear,
Swift hopes and slow despondencies?
His heart is equal with the sea's
And with the sea-wind's, and his ear
Is level to the speech of these,
And his soul communes and takes cheer
With the actual earth's equalities,
Air, light, and night, hills, winds, and streams,
And seeks not strength from strengthless dreams.

His soul is even with the sun
Whose spirit and whose eye are one,
Who seeks not stars by day, nor light
And heavy heat of day by night.
Him can no God cast down, whom none
Can lift in hope beyond the height
Of fate and nature and things done
By the calm rule of might and right
That bids men be and bear and do,
And die beneath blind skies or blue.

To him the lights of even and morn
Speak no vain things of love or scorn,
Fancies and passions miscreate
By man in things dispassionate.
Nor holds he fellowship forlorn
With souls that pray and hope and hate,
And doubt they had better not been born,
And fain would lure or scare off fate
And charm their doomsman from their doom
And make fear dig its own false tomb.

He builds not half of doubts and half
Of dreams his own soul's cenotaph,
Whence hopes and fears with helpless eyes,
Wrapt loose in cast-off cerecloths, rise
And dance and wring their hands and laugh,
And weep thin tears and sigh light sighs,
And without living lips would quaff
The living spring in man that lies,
And drain his soul of faith and strength
It might have lived on a life's length.

He hath given himself and hath not sold
To God for heaven or man for gold,
Or grief for comfort that it gives,
Or joy for grief's restoratives.
He hath given himself to time, whose fold
Shuts in the mortal flock that lives
On its plain pasture's heat and cold
And the equal year's alternatives.
Earth, heaven, and time, death, life, and he,
Endure while they shall be to be.

"Yet between death and life are hours
To flush with love and hide in flowers;
What profit save in these?" men cry:
"Ah, see, between soft earth and sky,
What only good things here are ours!"
They say, "what better wouldst thou try,
What sweeter sing of? or what powers
Serve, that will give thee ere thou die
More joy to sing and be less sad,
More heart to play and grow more glad?"

Play then and sing; we too have played,
We likewise, in that subtle shade.
We too have twisted through our hair
Such tendrils as the wild Loves wear,
And heard what mirth the Maenads made,
Till the wind blew our garlands bare
And left their roses disarrayed,
And smote the summer with strange air,
And disengirdled and discrowned
The limbs and locks that vine-wreaths bound.

We too have tracked by star-proof trees
The tempest of the Thyiades
Scare the loud night on hills that hid
The blood-feasts of the Bassarid,
Heard their song's iron cadences
Fright the wolf hungering from the kid,
Outroar the lion-throated seas,
Outchide the north-wind if it chid,
And hush the torrent-tongued ravines
With thunders of their tambourines.

But the fierce flute whose notes acclaim
Dim goddesses of fiery fame,
Cymbal and clamorous kettledrum,
Timbrels and tabrets, all are dumb
That turned the high chill air to flame;
The singing tongues of fire are numb
That called on Cotys by her name
Edonian, till they felt her come
And maddened, and her mystic face
Lightened along the streams of Thrace.

For Pleasure slumberless and pale,
And Passion with rejected veil,
Pass, and the tempest-footed throng
Of hours that follow them with song
Till their feet flag and voices fail,
And lips that were so loud so long
Learn silence, or a wearier wail;
So keen is change, and time so strong,
To weave the robes of life and rend
And weave again till life have end.

But weak is change, but strengthless time,
To take the light from heaven, or climb
The hills of heaven with wasting feet.
Songs they can stop that earth found meet,
But the stars keep their ageless rhyme;
Flowers they can slay that spring thought sweet,
But the stars keep their spring sublime;
Passions and pleasures can defeat,
Actions and agonies control,
And life and death, but not the soul.

Because man's soul is man's God still,
What wind soever waft his will
Across the waves of day and night
To port or shipwreck, left or right,
By shores and shoals of good and ill;
And still its flame at mainmast height
Through the rent air that foam-flakes fill
Sustains the indomitable light
Whence only man hath strength to steer
Or helm to handle without fear.

Save his own soul's light overhead,
None leads him, and none ever led,
Across birth's hidden harbour-bar,
Past youth where shoreward shallows are,
Through age that drives on toward the red
Vast void of sunset hailed from far,
To the equal waters of the dead;
Save his own soul he hath no star,
And sinks, except his own soul guide,
Helmless in middle turn of tide.

No blast of air or fire of sun
Puts out the light whereby we run
With girded loins our lamplit race,
And each from each takes heart of grace
And spirit till his turn be done,
And light of face from each man's face
In whom the light of trust is one;
Since only souls that keep their place
By their own light, and watch things roll,
And stand, have light for any soul.

A little time we gain from time
To set our seasons in some chime,
For harsh or sweet or loud or low,
With seasons played out long ago
And souls that in their time and prime
Took part with summer or with snow,
Lived abject lives out or sublime,
And had their chance of seed to sow
For service or disservice done
To those days daed and this their son.

A little time that we may fill
Or with such good works or such ill
As loose the bonds or make them strong
Wherein all manhood suffers wrong.
By rose-hung river and light-foot rill
There are who rest not; who think long
Till they discern as from a hill
At the sun's hour of morning song,
Known of souls only, and those souls free,
The sacred spaces of the sea.

poem by Algernon Charles Swinburne
Submitted by Poetry Lover
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Christmas Antiphones

I -- In Church

Thou whose birth on earth
Angels sang to men,
While thy stars made mirth,
Saviour, at thy birth,
This day born again;

As this night was bright
With thy cradle-ray,
Very light of light,
Turn the wild world's night
To thy perfect day.

God whose feet made sweet
Those wild ways they trod,
From thy fragrant feet
Staining field and street
With the blood of God;

God whose breast is rest
In the time of strife,
In thy secret breast
Sheltering souls opprest
From the heat of life;

God whose eyes are skies
Love-lit as with spheres
By the lights that rise
To thy watching eyes,
Orbed lights of tears;

God whose heart hath part
In all grief that is,
Was not man's the dart
That went through thine heart,
And the wound not his?

Where the pale souls wail,
Held in bonds of death,
Where all spirits quail,
Came thy Godhead pale
Still from human breath -

Pale from life and strife,
Wan with manhood, came
Forth of mortal life,
Pierced as with a knife,
Scarred as with a flame.

Thou the Word and Lord
In all time and space
Heard, beheld, adored,
With all ages poured
Forth before thy face,

Lord, what worth in earth
Drew thee down to die?
What therein was worth,
Lord, thy death and birth?
What beneath thy sky?

Light above all love
By thy love was lit,
And brought down the Dove
Feathered from above
With the wings of it.

From the height of night,
Was not thine the star
That led forth with might
By no worldly light
Wise men from afar?

Yet the wise men's eyes
Saw thee not more clear
Than they saw thee rise
Who in shepherd's guise
Drew as poor men near.

Yet thy poor endure,
And are with us yet;
Be thy name a sure
Refuge for thy poor
Whom men's eyes forget.

Thou whose ways we praised,
Clear alike and dark,
Keep our works and ways
This and all thy days
Safe inside thine ark.

Who shall keep thy sheep,
Lord, and lose not one?
Who save one shall keep,
Lest the shepherds sleep?
Who beside the Son?

From the grave-deep wave,
From the sword and flame,
Thou, even thou, shalt save
Souls of king and slave
Only by thy Name.

Light not born with morn
Or her fires above,
Jesus virgin-born,
Held of men in scorn,
Turn their scorn to love.

Thou whose face gives grace
As the sun's doth heat,
Let thy sunbright face
Lighten time and space
Here beneath thy feet.

Bid our peace increase,
Thou that madest morn;
Bid oppressions cease;
Bid the night be peace;
Bid the day be born.

II--OUTSIDE CHURCH

We whose days and ways
All the night makes dark,
What day shall we praise
Of these weary days
That our life-drops mark?

We whose mind is blind,
Fed with hope of nought;
Wastes of worn mankind,
Without heart or mind,
Without meat or thought;

We with strife of life
Worn till all life cease,
Want, a whetted knife,
Sharpening strife on strife,
How should we love peace?

Ye whose meat is sweet
And your wine-cup red,
Us beneath your feet
Hunger grinds as wheat,
Grinds to make you bread.

Ye whose night is bright
With soft rest and heat,
Clothed like day with light,
Us the naked night
Slays from street to street.

Hath your God no rod,
That ye tread so light?
Man on us as God,
God as man hath trod,
Trod us down with might.

We that one by one
Bleed from either's rod.
What for us hath done
Man beneath the sun,
What for us hath God?

We whose blood is food
Given your wealth to feed,
From the Christless rood
Red with no God's blood,
But with man's indeed;

How shall we that see
Nightlong overhead
Life, the flowerless tree,
Nailed whereon as we
Were our fathers dead -

We whose ear can hear,
Not whose tongue can name,
Famine, ignorance, fear,
Bleeding tear by tear
Year by year of shame,

Till the dry life die
Out of bloodless breast,
Out of beamless eye,
Out of mouths that cry
Till death feed with rest -

How shall we as ye,
Though ye bid us, pray?
Though ye call, can we
Hear you call, or see,
Though ye show us day?

We whose name is shame,
We whose souls walk bare,
Shall we call the same
God as ye by name,
Teach our lips your prayer?

God, forgive and give,
For His sake who died?
Nay, for ours who live,
How shall we forgive
Thee, then, on our side?

We whose right to light
Heaven's high noon denies,
Whom the blind beams smite
That for you shine bright,
And but burn our eyes,

With what dreams of beams
Shall we build up day,
At what sourceless streams
Seek to drink in dreams
Ere they pass away?

In what street shall meet,
At what market-place,
Your feet and our feet,
With one goal to greet,
Having run one race?

What one hope shall ope
For us all as one
One same horoscope,
Where the soul sees hope
That outburns the sun?

At what shrine what wine,
At what board what bread,
Salt as blood or brine,
Shall we share in sign
How we poor were fed?

In what hour what power
Shall we pray for morn,
If your perfect hour,
When all day bears flower,
Not for us is born?

III--BEYOND CHURCH

Ye that weep in sleep,
Souls and bodies bound,
Ye that all night keep
Watch for change, and weep
That no change is found;

Ye that cry and die,
And the world goes on
Without ear or eye,
And the days go by
Till all days are gone;

Man shall do for you,
Men the sons of man,
What no God would do
That they sought unto
While the blind years ran.

Brotherhood of good,
Equal laws and rights,
Freedom, whose sweet food
Feeds the multitude
All their days and nights

With the bread full-fed
Of her body blest
And the soul's wine shed
From her table spread
Where the world is guest,

Mingling me and thee,
When like light of eyes
Flashed through thee and me
Truth shall make us free,
Liberty make wise;

These are they whom day
Follows and gives light
Whence they see to slay
Night, and burn away
All the seed of night.

What of thine and mine,
What of want and wealth,
When one faith is wine
For my heart and thine
And one draught is health?

For no sect elect
Is the soul's wine poured
And her table decked;
Whom should man reject
From man's common board?

Gods refuse and choose,
Grudge and sell and spare;
None shall man refuse,
None of all men lose,
None leave out of care.

No man's might of sight
Knows that hour before;
No man's hand hath might
To put back that light
For one hour the more.

Not though all men call,
Kneeling with void hands,
Shall they see light fall
Till it come for all
Tribes of men and lands.

No desire brings fire
Down from heaven by prayer,
Though man's vain desire
Hang faith's wind-struck lyre
Out in tuneless air.

One hath breath and saith
What the tune shall be -
Time, who puts his breath
Into life and death,
Into earth and sea.

To and fro years flow,
Fill their tides and ebb,
As his fingers go
Weaving to and fro
One unfinished web.

All the range of change
Hath its bounds therein,
All the lives that range
All the byways strange
Named of death or sin.

Star from far to star
Speaks, and white moons wake,
Watchful from afar
What the night's ways are
For the morning's sake.

Many names and flames
Pass and flash and fall,
Night-begotten names,
And the night reclaims,
As she bare them, all.

But the sun is one,
And the sun's name Right;
And when light is none
Saving of the sun,
All men shall have light.

All shall see and be
Parcel of the morn;
Ay, though blind were we,
None shall choose but see
When that day is born.

poem by Algernon Charles Swinburne
Submitted by Poetry Lover
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Blessed Among Women --To The Signora Cairoli

Blessed was she that bare,
Hidden in flesh most fair,
For all men's sake the likeness of all love;
Holy that virgin's womb,
The old record saith, on whom
The glory of God alighted as a dove;
Blessed, who brought to gracious birth
The sweet-souled Saviour of a man-tormented earth.

But four times art thou blest,
At whose most holy breast
Four times a godlike soldier-saviour hung;
And thence a fourfold Christ
Given to be sacrificed
To the same cross as the same bosom clung;
Poured the same blood, to leave the same
Light on the many-folded mountain-skirts of fame.

Shall they and thou not live,
The children thou didst give
Forth of thine hands, a godlike gift, to death,
Through fire of death to pass
For her high sake that was
Thine and their mother, that gave all you breath?
Shall ye not live till time drop dead,
O mother, and each her children's consecrated head?

Many brought gifts to take
For her love's supreme sake,
Life and life's love, pleasure and praise and rest,
And went forth bare; but thou,
So much once richer, and now
Poorer than all these, more than these be blest;
Poorer so much, by so much given,
Than who gives earth for heaven's sake, not for earth's sake heaven.

Somewhat could each soul save,
What thing soever it gave,
But thine, mother, what has thy soul kept back?
None of thine all, not one,
To serve thee and be thy son,
Feed with love all thy days, lest one day lack;
All thy whole life's love, thine heart's whole,
Thou hast given as who gives gladly, O thou the supreme soul.

The heart's pure flesh and blood,
The heaven thy motherhood,
The live lips, the live eyes, that lived on thee;
The hands that clove with sweet
Blind clutch to thine, the feet
That felt on earth their first way to thy knee;
The little laughter of mouths milk-fed,
Now open again to feed on dust among the dead;

The fair, strong, young men's strength,
Light of life-days and length,
And glory of earth seen under and stars above,
And years that bring to tame
Now the wild falcon fame,
Now, to stroke smooth, the dove-white breast of love;
The life unlived, the unsown seeds,
Suns unbeholden, songs unsung, and undone deeds.

Therefore shall man's love be
As an own son to thee,
And the world's worship of thee for a child;
All thine own land as one
New-born, a nursing son,
All thine own people a new birth undefiled;
And all the unborn Italian time,
And all its glory, and all its works, thy seed sublime.

That henceforth no man's breath,
Saying "Italy," but saith
In that most sovereign word thine equal name;
Nor can one speak of thee
But he saith "Italy,"
Seeing in two suns one co-eternal flame;
One heat, one heaven, one heart, one fire,
One light, one love, one benediction, one desire.

Blest above praise and prayer
And incense of men's air,
Thy place is higher than where such voices rise
As in men's temples make
Music for some vain sake,
This God's or that God's, in one weary wise;
Thee the soul silent, the shut heart,
The locked lips of the spirit praise thee that thou art.

Yea, for man's whole life's length,
And with man's whole soul's strength,
We praise thee, O holy, and bless thee, O mother of lights;
And send forth as on wings
The world's heart's thanksgivings,
Song-birds to sing thy days through and thy nights;
And wrap thee around and arch thee above
With the air of benediction and the heaven of love.

And toward thee our unbreathed words
Fly speechless, winged as birds,
As the Indian flock, children of Paradise,
The winged things without feet,
Fed with God's dew for meat,
That live in the air and light of the utter skies;
So fleet, so flying a footless flight,
With wings for feet love seeks thee, to partake thy sight.

Love like a clear sky spread
Bends over thy loved head,
As a new heaven bends over a new-born earth,
When the old night's womb is great
With young stars passionate
And fair new planets fiery-fresh from birth;
And moon-white here, there hot like Mars,
Souls that are worlds shine on thee, spirits that are stars.

Till the whole sky burns through
With heaven's own heart-deep hue,
With passion-coloured glories of lit souls;
And thine above all names
Writ highest with lettering flames
Lightens, and all the old starriest aureoles
And all the old holiest memories wane,
And the old names of love's chosen, found in thy sight vain.

And crowned heads are discrowned,
And stars sink without sound,
And love's self for thy love's sake waxes pale
Seeing from his storied skies
In what new reverent wise
Thee Rome's most highest, her sovereign daughters, hail;
Thee Portia, thee Veturia grey,
Thee Arria, thee Cornelia, Roman more than they.

Even all these as all we
Subdue themselves to thee,
Bow their heads haloed, quench their fiery fame;
Seen through dim years divine,
Their faint lights feminine
Sink, then spring up rekindled from thy flame;
Fade, then reflower and reillume
From thy fresh spring their wintering age with new-blown bloom.

To thy much holier head
Even theirs, the holy and dead,
Bow themselves each one from her heavenward height;
Each in her shining turn,
All tremble toward thee and yearn
To melt in thine their consummated light;
Till from day's Capitolian dome
One glory of many glories lighten upon Rome.

Hush thyself, song, and cease,
Close, lips, and hold your peace;
What help hast thou, what part have ye herein?
But you, with sweet shut eyes,
Heart-hidden memories,
Dreams and dumb thoughts that keep what things have been
Silent, and pure of all words said,
Praise without song the living, without dirge the dead.

Thou, strengthless in these things,
Song, fold thy feebler wings,
And as a pilgrim go forth girt and shod,
And where the new graves are,
And where the sunset star,
To the pure spirit of man that men call God,
To the high soul of things, that is
Made of men's heavenlier hopes and mightier memories;

To the elements that make
For the soul's living sake
This raiment of dead things, of shadow and trance,
That give us chance and time
Wherein to aspire and climb
And set our life's work higher than time or chance
The old sacred elements, that give
The breath of life to days that die, to deeds that live;

To them, veiled gods and great,
There bow thee and dedicate
The speechless spirit in these thy weak words hidden;
And mix thy reverent breath
With holier air of death,
At the high feast of sorrow a guest unbidden,
Till with divine triumphal tears
Thou fill men's eyes who listen with a heart that hears.

poem by Algernon Charles Swinburne
Submitted by Poetry Lover
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A Lamentation

I.
WHO hath known the ways of time
Or trodden behind his feet?
There is no such man among men.
For chance overcomes him, or crime
Changes; for all things sweet
In time wax bitter again.
Who shall give sorrow enough,
Or who the abundance of tears?
Mine eyes are heavy with love
And a sword gone thorough mine ears,
A sound like a sword and fire,
For pity, for great desire;
Who shall ensure me thereof,
Lest I die, being full of my fears?

Who hath known the ways and the wrath,
The sleepless spirit, the root
And blossom of evil will,
The divine device of a god?
Who shall behold it or hath?
The twice-tongued prophets are mute,
The many speakers are still;
No foot has travelled or trod,
No hand has meted, his path.
Man’s fate is a blood-red fruit,
And the mighty gods have their fill
And relax not the rein, or the rod.

Ye were mighty in heart from of old,
Ye slew with the spear, and are slain.
Keen after heat is the cold,
Sore after summer is rain,
And melteth man to the bone.
As water he weareth away,
As a flower, as an hour in a day,
Fallen from laughter to moan.
But my spirit is shaken with fear
Lest an evil thing begin,
New-born, a spear for a spear,
And one for another sin.
Or ever our tears began,
It was known from of old and said;
One law for a living man,
And another law for the dead.
For these are fearful and sad,
Vain, and things without breath;
While he lives let a man be glad,
For none hath joy of his death.

II.
Who hath known the pain, the old pain of earth,
Or all the travail of the sea,
The many ways and waves, the birth
Fruitless, the labour nothing worth?
Who hath known, who knoweth, O gods? not we.
There is none shall say he hath seen,
There is none he hath known.
Though he saith, Lo, a lord have I been,
I have reaped and sown;
I have seen the desire of mine eyes,
The beginning of love,
The season of kisses and sighs
And the end thereof.
I have known the ways of the sea,
All the perilous ways,
Strange winds have spoken with me,
And the tongues of strange days.
I have hewn the pine for ships;
Where steeds run arow,
I have seen from their bridled lips
Foam blown as the snow.
With snapping of chariot-poles
And with straining of oars
I have grazed in the race the goals,
In the storm the shores;
As a greave is cleft with an arrow
At the joint of the knee,
I have cleft through the sea-straits narrow
To the heart of the sea.
When air was smitten in sunder
I have watched on high
The ways of the stars and the thunder
In the night of the sky;
Where the dark brings forth light as a flower,
As from lips that dissever;
One abideth the space of an hour,
One endureth for ever.
Lo, what hath he seen or known,
Of the way and the wave
Unbeholden, unsailed-on, unsown,
From the breast to the grave?

Or ever the stars were made, or skies,
Grief was born, and the kinless night,
Mother of gods without form or name.
And light is born out of heaven and dies,
And one day knows not another’s light,
But night is one, and her shape the same.

But dumb the goddesses underground
Wait, and we hear not on earth if their feet
Rise, and the night wax loud with their wings;
Dumb, without word or shadow of sound;
And sift in scales and winnow as wheat
Men’s souls, and sorrow of manifold things.

III.
Nor less of grief than ours
The gods wrought long ago
To bruise men one by one;
But with the incessant hours
Fresh grief and greener woe
Spring, as the sudden sun
Year after year makes flowers;
And these die down and grow,
And the next year lacks none.

As these men sleep, have slept
The old heroes in time fled,
No dream-divided sleep;
And holier eyes have wept
Than ours, when on her dead
Gods have seen Thetis weep,
With heavenly hair far-swept
Back, heavenly hands outspread
Round what she could not keep,

Could not one day withhold,
One night; and like as these
White ashes of no weight,
Held not his urn the cold
Ashes of Heracles?
For all things born one gate
Opens, no gate of gold;
Opens; and no man sees
Beyond the gods and fate.

poem by Algernon Charles Swinburne
Submitted by Poetry Lover
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Tenebrae

At the chill high tide of the night,
At the turn of the fluctuant hours,
When the waters of time are at height,
In a vision arose on my sight
The kingdoms of earth and the powers.

In a dream without lightening of eyes
I saw them, children of earth,
Nations and races arise,
Each one after his wise,
Signed with the sign of his birth.

Sound was none of their feet,
Light was none of their faces;
In their lips breath was not, or heat,
But a subtle murmur and sweet
As of water in wan waste places.

Pale as from passionate years,
Years unassuaged of desire,
Sang they soft in mine ears,
Crowned with jewels of tears,
Girt with girdles of fire.

A slow song beaten and broken,
As it were from the dust and the dead,
As of spirits athirst unsloken,
As of things unspeakable spoken,
As of tears unendurable shed.

In the manifold sound remote,
In the molten murmur of song,
There was but a sharp sole note
Alive on the night and afloat,
The cry of the world's heart's wrong.

As the sea in the strait sea-caves,
The sound came straitened and strange;
A noise of the rending of graves,
A tidal thunder of waves,
The music of death and of change.

"We have waited so long," they say,
"For a sound of the God, for a breath,
For a ripple of the refluence of day,
For the fresh bright wind of the fray,
For the light of the sunrise of death.

"We have prayed not, we, to be strong,
To fulfil the desire of our eyes;
- Howbeit they have watched for it long,
Watched, and the night did them wrong,
Yet they say not of day, shall it rise?

"They are fearful and feeble with years,
Yet they doubt not of day if it be;
Yea, blinded and beaten with tears,
Yea, sick with foresight of fears,
Yet a little, and hardly, they see.

"We pray not, we, for the palm,
For the fruit ingraffed of the fight,
For the blossom of peace and the balm,
And the tender triumph and calm
Of crownless and weaponless right.

"We pray not, we, to behold
The latter august new birth,
The young day's purple and gold,
And divine, and rerisen as of old,
The sun-god Freedom on earth.

"Peace, and world's honour, and fame,
We have sought after none of these things;
The light of a life like flame
Passing, the storm of a name
Shaking the strongholds of kings:

"Nor, fashioned of fire and of air,
The splendour that burns on his head
Who was chiefest in ages that were,
Whose breath blew palaces bare,
Whose eye shone tyrannies dead:

"All these things in your day
Ye shall see, O our sons, and shall hold
Surely; but we, in the grey
Twilight, for one thing we pray,
In that day though our memories be cold:

"To feel on our brows as we wait
An air of the morning, a breath
From the springs of the east, from the gate
Whence freedom issues, and fate,
Sorrow, and triumph, and death

"From a land whereon time hath not trod,
Where the spirit is bondless and bare,
And the world's rein breaks, and the rod,
And the soul of a man, which is God,
He adores without altar or prayer:

For alone of herself and her right
She takes, and alone gives grace:
And the colours of things lose light,
And the forms, in the limitless white
Splendour of space without space:

"And the blossom of man from his tomb
Yearns open, the flower that survives;
And the shadows of changes consume
In the colourless passionate bloom
Of the live light made of our lives:

"Seeing each life given is a leaf
Of the manifold multiform flower,
And the least among these, and the chief,
As an ear in the red-ripe sheaf
Stored for the harvesting hour.

"O spirit of man, most holy,
The measure of things and the root,
In our summers and winters a lowly
Seed, putting forth of them slowly
Thy supreme blossom and fruit;

"In thy sacred and perfect year,
The souls that were parcel of thee
In the labour and life of us here
Shall be rays of thy sovereign sphere,
Springs of thy motion shall be.

"There is the fire that was man,
The light that was love, and the breath
That was hope ere deliverance began,
And the wind that was life for a span,
And the birth of new things, which is death

There, whosoever had light,
And, having, for men's sake gave;
All that warred against night;
All that were found in the fight
Swift to be slain and to save;

"Undisbranched of the storms that disroot us,
Of the lures that enthrall unenticed;
The names that exalt and transmute us;
The blood-bright splendour of Brutus,
The snow-bright splendour of Christ.

"There all chains are undone;
Day there seems but as night;
Spirit and sense are as one
In the light not of star nor of sun;
Liberty there is the light.

She, sole mother and maker,
Stronger than sorrow, than strife;
Deathless, though death overtake her;
Faithful, though faith should forsake her;
Spirit, and saviour, and life."

poem by Algernon Charles Swinburne
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On The Downs

A faint sea without wind or sun;
A sky like flameless vapour dun;
A valley like an unsealed grave
That no man cares to weep upon,
Bare, without boon to crave,
Or flower to save.

And on the lip's edge of the down,
Here where the bent-grass burns to brown
In the dry sea-wind, and the heath
Crawls to the cliff-side and looks down,
I watch, and hear beneath
The low tide breathe.

Along the long lines of the cliff,
Down the flat sea-line without skiff
Or sail or back-blown fume for mark,
Through wind-worn heads of heath and stiff
Stems blossomless and stark
With dry sprays dark,

I send mine eyes out as for news
Of comfort that all these refuse,
Tidings of light or living air
From windward where the low clouds muse
And the sea blind and bare
Seems full of care.

So is it now as it was then,
And as men have been such are men.
There as I stood I seem to stand,
Here sitting chambered, and again
Feel spread on either hand
Sky, sea, and land.

As a queen taken and stripped and bound
Sat earth, discoloured and discrowned;
As a king's palace empty and dead
The sky was, without light or sound;
And on the summer's head
Were ashes shed.

Scarce wind enough was on the sea,
Scarce hope enough there moved in me,
To sow with live blown flowers of white
The green plain's sad serenity,
Or with stray thoughts of light
Touch my soul's sight.

By footless ways and sterile went
My thought unsatisfied, and bent
With blank unspeculative eyes
On the untracked sands of discontent
Where, watched of helpless skies,
Life hopeless lies.

East and west went my soul to find
Light, and the world was bare and blind
And the soil herbless where she trod
And saw men laughing scourge mankind,
Unsmitten by the rod
Of any God.

Out of time's blind old eyes were shed
Tears that were mortal, and left dead
The heart and spirit of the years,
And on mans fallen and helmless head
Time's disanointing tears
Fell cold as fears.

Hope flowering had but strength to bear
The fruitless fruitage of despair;
Grief trod the grapes of joy for wine,
Whereof love drinking unaware
Died as one undivine
And made no sign.

And soul and body dwelt apart;
And weary wisdom without heart
Stared on the dead round heaven and sighed,
'Is death too hollow as thou art,
Or as man's living pride?'
And saying so died.

And my soul heard the songs and groans
That are about and under thrones,
And felt through all time's murmur thrill
Fate's old imperious semitones
That made of good and ill
One same tune still.

Then 'Where is God? and where is aid?
Or what good end of these?' she said;
'Is there no God or end at all,
Nor reason with unreason weighed,
Nor force to disenthral
Weak feet that fall?

'No light to lighten and no rod
To chasten men? Is there no God?'
So girt with anguish, iron-zoned,
Went my soul weeping as she trod
Between the men enthroned
And men that groaned.

O fool, that for brute cries of wrong
Heard not the grey glad mother's song
Ring response from the hills and waves,
But heard harsh noises all day long
Of spirits that were slaves
And dwelt in graves.

The wise word of the secret earth
Who knows what life and death are worth,
And how no help and no control
Can speed or stay things come to birth,
Nor all worlds' wheels that roll
Crush one born soul.

With all her tongues of life and death,
With all her bloom and blood and breath,
From all years dead and all things done,
In the ear of man the mother saith,
'There is no God, O son,
If thou be none.'

So my soul sick with watching heard
That day the wonder of that word,
And as one springs out of a dream
Sprang, and the stagnant wells were stirred
Whence flows through gloom and gleam
Thought's soundless stream.

Out of pale cliff and sunburnt health,
Out of the low sea curled beneath
In the land's bending arm embayed,
Out of all lives that thought hears breathe
Life within life inlaid,
Was answer made.

A multitudinous monotone
Of dust and flower and seed and stone,
In the deep sea-rock's mid-sea sloth,
In the live water's trembling zone,
In all men love and loathe,
One God at growth.

One forceful nature uncreate
That feeds itself with death and fate,
Evil and good, and change and time,
That within all men lies at wait
Till the hour shall bid them climb
And live sublime.

For all things come by fate to flower
At their unconquerable hour,
And time brings truth, and truth makes free,
And freedom fills time's veins with power,
As, brooding on that sea,
My thought filled me.

And the sun smote the clouds and slew,
And from the sun the sea's breath blew,
And white waves laughed and turned and fled
The long green heaving sea-field through,
And on them overhead
The sky burnt red

Like a furled flag that wind sets free,
On the swift summer-coloured sea
Shook out the red lines of the light,
The live sun's standard, blown to lee
Across the live sea's white
And green delight.

And with divine triumphant awe
My spirit moved within me saw,
With burning passion of stretched eyes,
Clear as the light's own firstborn law,
In windless wastes of skies
Time's deep dawn rise.

poem by Algernon Charles Swinburne
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Mater Dolorosa

Who is this that sits by the way, by the wild wayside,
In a rent stained raiment, the robe of a cast-off bride,
In the dust, in the rainfall sitting, with soiled feet bare,
With the night for a garment upon her, with torn wet hair?
She is fairer of face than the daughters of men, and her eyes,
Worn through with her tears, are deep as the depth of skies.

This is she for whose sake being fallen, for whose abject sake,
Earth groans in the blackness of darkness, and men's hearts break.
This is she for whose love, having seen her, the men that were
Poured life out as water, and shed their souls upon air.
This is she for whose glory their years were counted as foam;
Whose face was a light upon Greece, was a fire upon Rome.

Is it now not surely a vain thing, a foolish and vain,
To sit down by her, mourn to her, serve her, partake in the pain?
She is grey with the dust of time on his manifold ways,
Where her faint feet stumble and falter through year-long days.
Shall she help us at all, O fools, give fruit or give fame,
Who herself is a name despised, a rejected name?

We have not served her for guerdon. If any do so,
That his mouth may be sweet with such honey, we care not to know.
We have drunk from a wine-unsweetened, a perilous cup,
A draught very bitter. The kings of the earth stood up,
And the rulers took counsel together, to smite her and slay;
And the blood of her wounds is given us to drink today.

Can these bones live? or the leaves that are dead leaves bud?
Or the dead blood drawn from her veins be in your veins blood?
Will ye gather up water again that was drawn and shed?
In the blood is the life of the veins, and her veins are dead.
For the lives that are over are over, and past things past;
She had her day, and it is not; was first, and is last.

Is it nothing unto you then, all ye that pass by,
If her breath be left in her lips, if she live now or die?
Behold now, O people, and say if she be not fair,
Whom your fathers followed to find her, with praise and prayer,
And rejoiced, having found her, though roof they had none nor bread;
But ye care not; what is it to you if her day be dead?

It was well with our fathers; their sound was in all men's lands;
There was fire in their hearts, and the hunger of fight in their
hands.
Naked and strong they went forth in her strength like flame,
For her love's and her name's sake of old, her republican name.
But their children, by kings made quiet, by priests made wise,
Love better the heat of their hearths than the light of her eyes.

Are they children of these thy children indeed, who have sold,
O golden goddess, the light of thy face for gold?
Are they sons indeed of the sons of thy dayspring of hope,
Whose lives are in fief of an emperor, whose souls of a Pope?
Hide then thine head, O beloved; thy time is done;
Thy kingdom is broken in heaven, and blind thy sun.

What sleep is upon you, to dream she indeed shall rise,
When the hopes are dead in her heart as the tears in her eyes?
If ye sing of her dead, will she stir? if ye weep for her, weep?
Come away now, leave her; what hath she to do but sleep?
But ye that mourn are alive, and have years to be;
And life is good, and the world is wiser than we.

Yea, wise is the world and mighty, with years to give,
And years to promise; but how long now shall it live?
And foolish and poor is faith, and her ways are bare,
Till she find the way of the sun, and the morning air.
In that hour shall this dead face shine as the face of the sun,
And the soul of man and her soul and the world's be one.

poem by Algernon Charles Swinburne
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A Year's Burden -- 1870

Fire and wild light of hope and doubt and fear,
Wind of swift change, and clouds and hours that veer
As the storm shifts of the tempestuous year;
Cry wellaway, but well befall the right.

Hope sits yet hiding her war-wearied eyes,
Doubt sets her forehead earthward and denies,
But fear brought hand to hand with danger dies,
Dies and is burnt up in the fire of fight.

Hearts bruised with loss and eaten through with shame
Turn at the time's touch to devouring flame;
Grief stands as one that knows not her own name,
Nor if the star she sees bring day or night.

No song breaks with it on the violent air,
But shrieks of shame, defeat, and brute despair;
Yet something at the star's heart far up there
Burns as a beacon in our shipwrecked sight.

O strange fierce light of presage, unknown star,
Whose tongue shall tell us what thy secrets are,
What message trembles in thee from so far?
Cry wellaway. but well befall the right.

From shores laid waste across an iron sea
Where the waifs drift of hopes that were to be,
Across the red rolled foam we look for thee,
Across the fire we look up for the light.

From days laid waste across disastrous years,
From hopes cut down across a world of fears,
We gaze with eyes too passionate for tears,
Where faith abides though hope be put to flight.

Old hope is dead, the grey-haired hope grown blind
That talked with us of old things out of mind,
Dreams, deeds and men the world has left behind;
Yet, though hope die, faith lives in hope's despite.

Ay, with hearts fixed on death and hopeless hands
We stand about our banner while it stands
Above but one field of the ruined lands;
Cry wellaway, but well befall the right.

Though France were given for prey to bird and beast,
Though Rome were rent in twain of king and priest,
The soul of man, the soul is safe at least
That gives death life and dead men hands to smite.

Are ye so strong, O kings, O strong men? Nay,
Waste all ye will and gather all ye may,
Yet one thing is there that ye shall not slay,
Even thought, that fire nor iron can affright.

The woundless and invisible thought that goes
Free throughout time as north or south wind blows,
Far throughout space as east or west sea flows,
And all dark things before it are made bright.

Thy thought, thy word, O soul republican,
O spirit of life, O God whose name is man:
What sea of sorrows but thy sight shall span?
Cry wellaway, but well befall the right.

With all its coils crushed, all its rings uncurled,
The one most poisonous worm that soiled the world
Is wrenched from off the throat of man, and hurled
Into deep hell from empire's helpless height.

Time takes no more infection of it now;
Like a dead snake divided of the plough,
The rotten thing lies cut in twain; but thou,
Thy fires shall heal us of the serpent's bite.

Ay, with red cautery and a burning brand
Purge thou the leprous leaven of the land;
Take to thee fire, and iron in thine hand,
Till blood and tears have washed the soiled limbs white.

We have sinned against thee in dreams and wicked sleep;
Smite, we will shrink not; strike, we will not weep;
Let the heart feel thee; let thy wound go deep;
Cry wellaway, but well befall the right.

Wound us with love, pierce us with longing, make
Our souls thy sacrifices; turn and take
Our hearts for our sin-offerings lest they break,
And mould them with thine hands and give them might.

Then, when the cup of ills is drained indeed,
Will we come to thee with our wounds that bleed,
With famished mouths and hearts that thou shalt feed,
And see thee worshipped as the world's delight.

There shall be no more wars nor kingdoms won,
But in thy sight whose eyes are as the sun
All names shall be one name, all nations one,
All souls of men in man's one soul unite.

O sea whereon men labour, O great sea
That heaven seems one with, shall these things not be?
O earth, our earth, shall time not make us free?
Cry wellaway, but well befall the right.

poem by Algernon Charles Swinburne
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To J. S.

The wind, that beats the mountain, blows
More softly round the open wold,
And gently comes the world to those
That are cast in gentle mould.
And me this knowledge bolder made,
Or else I had not dare to flow
In these words toward you, and invade
Even with a verse your holy woe.
'Tis strange that those we lean on most,
Those in whose laps our limbs are nursed,
Fall into shadow, soonest lost:
Those we love first are taken first.

God gives us love. Something to love
He lends us; but, when love is grown
To ripeness, that on which it throve
Falls off, and love is left alone.

This is the curse of time. Alas!
In grief I am not all unlearn'd;
Once thro' mine own doors Death did pass;
One went, who never hath return'd.

He will not smile--not speak to me
Once more. Two years his chair is seen
Empty before us. That was he
Without whose life I had not been.

Your loss is rarer; for this star
Rose with you thro' a little arc
Of heaven, nor having wander'd far
Shot on the sudden into dark.

I knew your brother: his mute dust
I honour and his living worth:
A man more pure and bold and just
Was never born into the earth.

I have not look'd upon you nigh,
Since that dear soul hath fall'n asleep.
Great nature is more wise than I:
I will not tell you not to weep.

And tho' mine own eyes fill with dew,
Drawn from the spirit thro' the brain,
I will not even preach to you,
"Weep, weeping dulls the inward pain."

Let Grief be her own mistress still.
She loveth her own anguish deep
More than much pleasure. Let her will
Be done--to weep or not to weep.

I will not say "God's ordinance
Of death is blown in every wind;"
For that is not a common chance
That takes away a noble mind.

His memory long will live alone
In all our hearts, as mournful light
That broods above the fallen sun,
And dwells in heaven half the night.

Vain solace! Memory standing near
Cast down her eyes, and in her throat
Her voice seem'd distant, and a tear
Dropt on the letters as I wrote.

I wrote I know not what. In truth,
How should I soothe you anyway,
Who miss the brother of your youth?
Yet something I did wish to say:

For he too was a friend to me:
Both are my friends, and my true breast
Bleedeth for both: yet it may be
That only silence suiteth best.

Words weaker than your grief would make
Grief more. 'Twere better I should cease;
Although myself could almost take
The place of him that sleeps in peace.

Sleep sweetly, tender heart, in peace;
Sleep, holy spirit, blessed soul,
While the stars burn, the moons increase,
And the great ages onward roll.

Sleep till the end, true soul and sweet.
Nothing comes to thee new or strange,
Sleep full of rest from head to feet:
Lie still, dry dust, secure of change.

poem by Alfred Lord Tennyson
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In the Bay

I
Beyond the hollow sunset, ere a star
Take heart in heaven from eastward, while the west,
Fulfilled of watery resonance and rest,
Is as a port with clouds for harbour bar
To fold the fleet in of the winds from far
That stir no plume now of the bland sea's breast:II
Above the soft sweep of the breathless bay
Southwestward, far past flight of night and day,
Lower than the sunken sunset sinks, and higher
Than dawn can freak the front of heaven with fire,
My thought with eyes and wings made wide makes way
To find the place of souls that I desire.III

If any place for any soul there be,
Disrobed and disentrammelled; if the might
The fire and force that filled with ardent light
The souls whose shadow is half the light we see,
Survive and be suppressed not of the night;
This hour should show what all day hid from me.IV

Night knows not, neither is it shown to day,
By sunlight nor by starlight is it shown,
Nor to the full moon's eye nor footfall known,
Their world's untrodden and unkindled way.
Nor is the breath nor music of it blown
With sounds of winter or with winds of May.V

But here, where light and darkness reconciled
Held earth between them as a weanling child
Between the balanced hands of death and birth,
Even as they held the new-born shape of earth
When first life trembled in her limbs and smiled,
Here hope might think to find what hope were worth.VI

Past Hades, past Elysium, past the long
Slow smooth strong lapse of Lethe--past the toil
Wherein all souls are taken as a spoil,
The Stygian web of waters--if your song
Be quenched not, O our brethren, but be strong
As ere ye too shook off our temporal coil;VII

If yet these twain survive your worldly breath,
Joy trampling sorrow, life devouring death,
If perfect life possess your life all through
And like your words your souls be deathless too,
To-night, of all whom night encompasseth,
My soul would commune with one soul of you.VIII

Above the sunset might I see thine eyes
That were above the sundawn in our skies,
Son of the songs of morning,--thine that were
First lights to lighten that rekindling air
Wherethrough men saw the front of England rise
And heard thine loudest of the lyre-notes there--IX

If yet thy fire have not one spark the less,
O Titan, born of her a Titaness,
Across the sunrise and the sunset's mark
Send of thy lyre one sound, thy fire one spark,
To change this face of our unworthiness,
Across this hour dividing light from dark.X

To change this face of our chill time, that hears
No song like thine of all that crowd its ears,
Of all its lights that lighten all day long
Sees none like thy most fleet and fiery sphere's
Outlightening Sirius--in its twilight throng
No thunder and no sunrise like thy song. XI

Hath not the sea-wind swept the sea-line bare
To pave with stainless fire through stainless air
A passage for thine heavenlier feet to tread
Ungrieved of earthly floor-work? hath it spread
No covering splendid as the sun-god's hair
To veil or to reveal thy lordlier head?XII

Hath not the sunset shown across the sea
A way majestical enough for thee?
What hour save this should be thine hour--and mine,
If thou have care of any less divine
Than thine own soul; if thou take thought of me,
Marlowe, as all my soul takes thought of thine?XIII

Before the morn's face as before the sun
The morning star and evening star are one
For all men's lands as England. O, if night
Hang hard upon us,--ere our day take flight,
Shed thou some comfort from thy day long done
On us pale children of the latter light!XIV

For surely, brother and master and lord and king,
Where'er thy footfall and thy face make spring
In all souls' eyes that meet thee wheresoe'er,
And have thy soul for sunshine and sweet air--
Some late love of thine old live land should cling,
Some living love of England, round thee there.XV

Here from her shore across her sunniest sea
My soul makes question of the sun for thee,
And waves and beams make answer. When thy feet
Made her ways flowerier and their flowers more sweet
With childlike passage of a god to be,
Like spray these waves cast off her foemen's fleet.XVI

Like foam they flung it from her, and like weed
Its wrecks were washed from scornful shoal to shoal,
From rock to rock reverberate; and the whole
Sea laughed and lightened with a deathless deed
That sowed our enemies in her field for seed
And made her shores fit harbourage for thy soul.XVII

Then in her green south fields, a poor man's child,
Thou hadst thy short sweet fill of half-blown joy,
That ripens all of us for time to cloy
With full-blown pain and passion; ere the wild
World caught thee by the fiery heart, and smiled
To make so swift end of the godlike boy.XVIII

For thou, if ever godlike foot there trod
These fields of ours, wert surely like a god.
Who knows what splendour of strange dreams was shed
With sacred shadow and glimmer of gold and red
From hallowed windows, over stone and sod,
On thine unbowed bright insubmissive head?XIX

The shadow stayed not, but the splendour stays,
Our brother, till the last of English days.
No day nor night on English earth shall be
For ever, spring nor summer, Junes nor Mays,
But somewhat as a sound or gleam of thee
Shall come on us like morning from the sea.XX

Like sunrise never wholly risen, nor yet
Quenched; or like sunset never wholly set,
A light to lighten as from living eyes
The cold unlit close lids of one that lies
Dead, or a ray returned from death's far skies
To fire us living lest our lives forget.XXI

For in that heaven what light of lights may be,
What splendour of what stars, what spheres of flame
Sounding, that none may number nor may name,
We know not, even thy brethren; yea, not we
Whose eyes desire the light that lightened thee,
Whose ways and thine are one way and the same.XXII

But if the riddles that in sleep we read,
And trust them not, be flattering truth indeed,
As he that rose our mightiest called them,--he,
Much higher than thou as thou much higher than we--
There, might we say, all flower of all our seed,
All singing souls are as one sounding sea.XXXIII

All those that here were of thy kind and kin,
Beside thee and below thee, full of love,
Full-souled for song,--and one alone above
Whose only light folds all your glories in--
With all birds' notes from nightingale to dove
Fill the world whither we too fain would win.XXIV

The world that sees in heaven the sovereign light
Of sunlike Shakespeare, and the fiery night
Whose stars were watched of Webster; and beneath,
The twin-souled brethren of the single wreath,
Grown in kings' gardens, plucked from pastoral heath,
Wrought with all flowers for all men's heart's delight.XXV

And that fixed fervour, iron-red like Mars,
In the mid moving tide of tenderer stars,
That burned on loves and deeds the darkest done,
Athwart the incestuous prisoner's bride-house bars;
And thine, most highest of all their fires but one,
Our morning star, sole risen before the sun.XXVI

And one light risen since theirs to run such race
Thou hast seen, O Phosphor, from thy pride of place.
Thou hast seen Shelley, him that was to thee
As light to fire or dawn to lightning; me,
Me likewise, O our brother, shalt thou see,
And I behold thee, face to glorious face?XXVII

You twain the same swift year of manhood swept
Down the steep darkness, and our father wept.
And from the gleam of Apollonian tears
A holier aureole rounds your memories, kept
Most fervent-fresh of all the singing spheres,
And April-coloured through all months and years.XXVIII

You twain fate spared not half your fiery span;
The longer date fulfils the lesser man.
Ye from beyond the dark dividing date
Stand smiling, crowned as gods with foot on fate.
For stronger was your blessing than his ban,
And earliest whom he struck, he struck too late.XXIX

Yet love and loathing, faith and unfaith yet
Bind less to greater souls in unison,
And one desire that makes three spirits as one
Takes great and small as in one spiritual net
Woven out of hope toward what shall yet be done
Ere hate or love remember or forget.XXX

Woven out of faith and hope and love too great
To bear the bonds of life and death and fate:
Woven out of love and hope and faith too dear
To take the print of doubt and change and fear:
And interwoven with lines of wrath and hate
Blood-red with soils of many a sanguine year.XXXI

Who cannot hate, can love not; if he grieve,
His tears are barren as the unfruitful rain
That rears no harvest from the green sea's plain,
And as thorns crackling this man's laugh is vain.
Nor can belief touch, kindle, smite, reprieve
His heart who has not heart to disbelieve.XXXII

But you, most perfect in your hate and love,
Our great twin-spirited brethren; you that stand
Head by head glittering, hand made fast in hand,
And underfoot the fang-drawn worm that strove
To wound you living; from so far above,
Look love, not scorn, on ours that was your land.XXXIII

For love we lack, and help and heat and light
To clothe us and to comfort us with might.
What help is ours to take or give? but ye--
O, more than sunrise to the blind cold sea,
That wailed aloud with all her waves all night,
Much more, being much more glorious, should you be.XXXIV

As fire to frost, as ease to toil, as dew
To flowerless fields, as sleep to slackening pain,
As hope to souls long weaned from hope again
Returning, or as blood revived anew
To dry-drawn limbs and every pulseless vein,
Even so toward us should no man be but you.XXXV

One rose before the sunrise was, and one
Before the sunset, lovelier than the sun.
And now the heaven is dark and bright and loud
With wind and starry drift and moon and cloud,
And night's cry rings in straining sheet and shroud,
What help is ours if hope like yours be none?XXXVI

O well-beloved, our brethren, if ye be,
Then are we not forsaken. This kind earth
Made fragrant once for all time with your birth,
And bright for all men with your love, and worth
The clasp and kiss and wedlock of the sea,
Were not your mother if not your brethren we.XXXVII

Because the days were dark with gods and kings
And in time's hand the old hours of time as rods,
When force and fear set hope and faith at odds,
Ye failed not nor abased your plume-plucked wings;
And we that front not more disastrous things,
How should we fail in face of kings and gods?XXXVIII

For now the deep dense plumes of night are thinned
Surely with winnowing of the glimmering wind
Whose feet we fledged with morning; and the breath
Begins in heaven that sings the dark to death.
And all the night wherein men groaned and sinned
Sickens at heart to hear what sundawn saith.XXXIX

O first-born sons of hope and fairest, ye
Whose prows first clove the thought-unsounded sea
Whence all the dark dead centuries rose to bar
The spirit of man lest truth should make him free,
The sunrise and the sunset, seeing one star,
Take heart as we to know you that ye are.XL

Ye rise not and ye set not; we that say
Ye rise and set like hopes that set and rise
Look yet but seaward from a land-locked bay;
But where at last the sea's line is the sky's
And truth and hope one sunlight in your eyes,
No sunrise and no sunset marks their day.

poem by Algernon Charles Swinburne
Submitted by Poetry Lover
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The Garden of Prosperine

Here, where the world is quiet,
Here, where all trouble seems
Dead winds' and spent waves' riot
In doubtful dreams of dreams;
I watch the green field growing
For reaping folk and sowing,
For harvest-time and mowing,
A sleepy world of streams.

I am tired of tears and laughter,
And men that laugh and weep;
Of what may come hereafter
For men that sow to reap:
I am weary of days and hours,
Blown buds of barren flowers,
Desires and dreams and powers
And everything but sleep.

Here life has death for neighbour,
And far from eye or ear
Wan waves and wet winds labour,
Weak ships and spirits steer;
They drive adrift, and whither
They wot not who make thither;
But no such winds blow hither,
And no such things grow here.

No growth of moor or coppice,
No heather-flower or vine,
But bloomless buds of poppies,
Green grapes of Proserpine,
Pale beds of blowing rushes,
Where no leaf blooms or blushes
Save this whereout she crushes
For dead men deadly wine.

Pale, without name or number,
In fruitless fields of corn,
They bow themselves and slumber
All night till light is born;
And like a soul belated,
In hell and heaven unmated,
By cloud and mist abated
Comes out of darkness morn.

Though one were strong as seven,
He too with death shall dwell,
Nor wake with wings in heaven,
Nor weep for pains in hell;
Though one were fair as roses,
His beauty clouds and closes;
And well though love reposes,
In the end it is not well.

Pale, beyond porch and portal,
Crowned with calm leaves, she stands
Who gathers all things mortal
With cold immortal hands;
Her languid lips are sweeter
Than love's who fears to greet her
To men that mix and meet her
From many times and lands.

She waits for each and other,
She waits for all men born;
Forgets the earth her mother,
The life of fruits and corn;
And spring and seed and swallow
Take wing for her and follow
Where summer song rings hollow
And flowers are put to scorn.

There go the loves that wither,
The old loves with wearier wings;
And all dead years draw thither,
And all disastrous things;
Dead dreams of days forsaken,
Blind buds that snows have shaken,
Wild leaves that winds have taken,
Red strays of ruined springs.

We are not sure of sorrow,
And joy was never sure;
Today will die tomorrow;
Time stoops to no man's lure;
And love, grown faint and fretful,
With lips but half regretful
Sighs, and with eyes forgetful
Weeps that no loves endure.

From too much love of living,
From hope and fear set free,
We thank with brief thanksgiving
Whatever gods may be That no life lives for ever;

That dead men rise up never;
That even the weariest river
Winds somewhere safe to sea.

Then star nor sun shall waken,
Nor any change of light:
Nor sound of waters shaken,
Nor any sound or sight:
Nor wintry leaves nor vernal,
Nor days nor things diurnal;
Only the sleep eternal
In an eternal night.

poem by Algernon Charles Swinburne
Submitted by Poetry Lover
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To Victor Hugo

IN the fair days when God
By man as godlike trod,
And each alike was Greek, alike was free,
God’s lightning spared, they said,
Alone the happier head
Whose laurels screened it; fruitless grace for thee,
To whom the high gods gave of right
Their thunders and their laurels and their light.

Sunbeams and bays before
Our master’s servants wore,
For these Apollo left in all men’s lands;
But far from these ere now
And watched with jealous brow
Lay the blind lightnings shut between God’s hands,
And only loosed on slaves and kings
The terror of the tempest of their wings.

Born in those younger years
That shone with storms of spears
And shook in the wind blown from a dead world’s pyre,
When by her back-blown hair
Napoleon caught the fair
And fierce Republic with her feet of fire,
And stayed with iron words and hands
Her flight, and freedom in a thousand lands:

Thou sawest the tides of things
Close over heads of kings,
And thine hand felt the thunder, and to thee
Laurels and lightnings were
As sunbeams and soft air
Mixed each in other, or as mist with sea
Mixed, or as memory with desire,
Or the lute’s pulses with the louder lyre.

For thee man’s spirit stood
Disrobed of flesh and blood,
And bare the heart of the most secret hours;
And to thine hand more tame
Than birds in winter came
High hopes and unknown flying forms of powers,
And from thy table fed, and sang
Till with the tune men’s ears took fire and rang.

Even all men’s eyes and ears
With fiery sound and tears
Waxed hot, and cheeks caught flame and eyelids light,
At those high songs of thine
That stung the sense like wine,
Or fell more soft than dew or snow by night,
Or wailed as in some flooded cave
Sobs the strong broken spirit of a wave.

But we, our master, we
Whose hearts, uplift to thee,
Ache with the pulse of thy remembered song,
We ask not nor await
From the clenched hands of fate,
As thou, remission of the world’s old wrong;
Respite we ask not, nor release;
Freedom a man may have, he shall not peace.

Though thy most fiery hope
Storm heaven, to set wide ope
The all-sought-for gate whence God or Chance debars
All feet of men, all eyes—
The old night resumes her skies,
Her hollow hiding-place of clouds and stars,
Where nought save these is sure in sight;
And, paven with death, our days are roofed with night.

One thing we can; to be
Awhile, as men may, free;
But not by hope or pleasure the most stern
Goddess, most awful-eyed,
Sits, but on either side
Sit sorrow and the wrath of hearts that burn,
Sad faith that cannot hope or fear,
And memory grey with many a flowerless year.

Not that in stranger’s wise
I lift not loving eyes
To the fair foster-mother France, that gave
Beyond the pale fleet foam
Help to my sires and home,
Whose great sweet breast could shelter those and save
Whom from her nursing breasts and hands
Their land cast forth of old on gentler lands.

Not without thoughts that ache
For theirs and for thy sake,
I, born of exiles, hail thy banished head;
I whose young song took flight
Toward the great heat and light
On me a child from thy far splendour shed,
From thine high place of soul and song,
Which, fallen on eyes yet feeble, made them strong.

Ah, not with lessening love
For memories born hereof,
I look to that sweet mother-land, and see
The old fields and fair full streams,
And skies, but fled like dreams
The feet of freedom and the thought of thee;
And all between the skies and graves
The mirth of mockers and the shame of slaves.

She, killed with noisome air,
Even she! and still so fair,
Who said “Let there be freedom,” and there was
Freedom; and as a lance
The fiery eyes of France
Touched the world’s sleep and as a sleep made pass
Forth of men’s heavier ears and eyes
Smitten with fire and thunder from new skies.

Are they men’s friends indeed
Who watch them weep and bleed?
Because thou hast loved us, shall the gods love thee?
Thou, first of men and friend,
Seest thou, even thou, the end?
Thou knowest what hath been, knowest thou what shall be?
Evils may pass and hopes endure;
But fate is dim, and all the gods obscure.

O nursed in airs apart,
O poet highest of heart,
Hast thou seen time, who hast seen so many things?
Are not the years more wise,
More sad than keenest eyes,
The years with soundless feet and sounding wings?
Passing we hear them not, but past
The clamour of them thrills us, and their blast.

Thou art chief of us, and lord;
Thy song is as a sword
Keen-edged and scented in the blade from flowers;
Thou art lord and king; but we
Lift younger eyes, and see
Less of high hope, less light on wandering hours;
Hours that have borne men down so long,
Seen the right fail, and watched uplift the wrong.

But thine imperial soul,
As years and ruins roll
To the same end, and all things and all dreams
With the same wreck and roar
Drift on the dim same shore,
Still in the bitter foam and brackish streams
Tracks the fresh water-spring to be
And sudden sweeter fountains in the sea.

As once the high God bound
With many a rivet round
Man’s saviour, and with iron nailed him through,
At the wild end of things,
Where even his own bird’s wings
Flagged, whence the sea shone like a drop of dew,
From Caucasus beheld below
Past fathoms of unfathomable snow;

So the strong God, the chance
Central of circumstance,
Still shows him exile who will not be slave;
All thy great fame and thee
Girt by the dim strait sea
With multitudinous walls of wandering wave;
Shows us our greatest from his throne
Fate-stricken, and rejected of his own.

Yea, he is strong, thou say’st,
A mystery many-faced,
The wild beasts know him and the wild birds flee;
The blind night sees him, death
Shrinks beaten at his breath,
And his right hand is heavy on the sea:
We know he hath made us, and is king;
We know not if he care for anything.

Thus much, no more, we know;
He bade what is be so,
Bade light be and bade night be, one by one;
Bade hope and fear, bade ill
And good redeem and kill,
Till all men be aweary of the sun
And his world burn in its own flame
And bear no witness longer of his name.

Yet though all this be thus,
Be those men praised of us
Who have loved and wrought and sorrowed and not sinned
For fame or fear or gold,
Nor waxed for winter cold,
Nor changed for changes of the worldly wind;
Praised above men of men be these,
Till this one world and work we know shall cease.

Yea, one thing more than this,
We know that one thing is,
The splendour of a spirit without blame,
That not the labouring years
Blind-born, nor any fears,
Nor men nor any gods can tire or tame;
But purer power with fiery breath
Fills, and exalts above the gulfs of death.

Praised above men be thou,
Whose laurel-laden brow,
Made for the morning, droops not in the night;
Praised and beloved, that none
Of all thy great things done
Flies higher than thy most equal spirit’s flight;
Praised, that nor doubt nor hope could bend
Earth’s loftiest head, found upright to the end

poem by Algernon Charles Swinburne
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A Baby's Death

A little soul scarce fledged for earth
Takes wing with heaven again for goal
Even while we hailed as fresh from birth
A little soul.

Our thoughts ring sad as bells that toll,
Not knowing beyond this blind world's girth
What things are writ in heaven's full scroll.

Our fruitfulness is there but dearth,
And all things held in time's control
Seem there, perchance, ill dreams, not worth
A little soul.

The little feet that never trod
Earth, never strayed in field or street,
What hand leads upward back to God
The little feet?

A rose in June's most honied heat,
When life makes keen the kindling sod,
Was not so soft and warm and sweet.

Their pilgrimage's period
A few swift moons have seen complete
Since mother's hands first clasped and shod
The little feet.

The little hands that never sought
Earth's prizes, worthless all as sands,
What gift has death, God's servant, brought
The little hands?

We ask: but love's self silent stands,
Love, that lends eyes and wings to thought
To search where death's dim heaven expands.

Ere this, perchance, though love know nought,
Flowers fill them, grown in lovelier lands,
Where hands of guiding angels caught
The little hands.

The little eyes that never knew
Light other than of dawning skies,
What new life now lights up anew
The little eyes?

Who knows but on their sleep may rise
Such light as never heaven let through
To lighten earth from Paradise?

No storm, we know, may change the blue
Soft heaven that haply death descries
No tears, like these in ours, bedew
The little eyes.

Was life so strange, so sad the sky,
So strait the wide world's range,
He would not stay to wonder why
Was life so strange?

Was earth's fair house a joyless grange
Beside that house on high
Whence Time that bore him failed to estrange?

That here at once his soul put by
All gifts of time and change,
And left us heavier hearts to sigh
'Was life so strange?'

Angel by name love called him, seeing so fair
The sweet small frame;
Meet to be called, if ever man's child were,
Angel by name.

Rose-bright and warm from heaven's own heart he came,
And might not bear
The cloud that covers earth's wan face with shame.

His little light of life was all too rare
And soft a flame:
Heaven yearned for him till angels hailed him there
Angel by name.

The song that smiled upon his birthday here
Weeps on the grave that holds him undefiled
Whose loss makes bitterer than a soundless tear
The song that smiled.

His name crowned once the mightiest ever styled
Sovereign of arts, and angel: fate and fear
Knew then their master, and were reconciled.

But we saw born beneath some tenderer sphere
Michael, an angel and a little child,
Whose loss bows down to weep upon his bier
The song that smiled.

poem by Algernon Charles Swinburne
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The Year of the Rose

From the depths of the green garden-closes
Where the summer in darkness dozes
Till autumn pluck from his hand
An hour-glass that holds not a sand;
From the maze that a flower-belt encloses
To the stones and sea-grass on the strand
How red was the reign of the roses
Over the rose-crowned land!

The year of the rose is brief;
From the first blade blown to the sheaf,
From the thin green leaf to the gold,
It has time to be sweet and grow old,
To triumph and leave not a leaf
For witness in winter's sight
How lovers once in the light
Would mix their breath with its breath,
And its spirit was quenched not of night,
As love is subdued not of death.

In the red-rose land not a mile
Of the meadows from stile to stile,
Of the valleys from stream to stream,
But the air was a long sweet dream
And the earth was a sweet wide smile
Red-mouthed of a goddess, returned
From the sea which had borne her and burned,
That with one swift smile of her mouth
Looked full on the north as it yearned,
And the north was more than the south.

For the north, when winter was long,
In his heart had made him a song,
And clothed it with wings of desire,
And shod it with shoon as of fire,
To carry the tale of his wrong
To the south-west wind by the sea,
That none might bear it but he
To the ear of the goddess unknown
Who waits till her time shall be
To take the world for a throne.

In the earth beneath, and above
In the heaven where her name is love,
She warms with light from her eyes
The seasons of life as they rise,
And her eyes are as eyes of a dove,
But the wings that lift her and bear
As an eagle's, and all her hair
As fire by the wind's breath curled,
And her passage is song through the air,
And her presence is spring through the world.

So turned she northward and came,
And the white-thorn land was aflame
With the fires that were shed from her feet,
That the north, by her love made sweet,
Should be called by a rose-red name;
And a murmur was heard as of doves,
And a music beginning of loves
In the light that the roses made,
Such light as the music loves,
The music of man with maid.

But the days drop one upon one,
And a chill soft wind is begun
In the heart of the rose-red maze
That weeps for the roseleaf days
And the reign of the rose undone
That ruled so long in the light,
And by spirit, and not by sight,
Through the darkness thrilled with its breath,
Still ruled in the viewless night,
As love might rule over death.

The time of lovers is brief;
From the fair first joy to the grief
That tells when love is grown old,
From the warm wild kiss to the cold,
From the red to the white-rose leaf,
They have but a season to seem
As rose-leaves lost on a stream
That part not and pass not apart
As a spirit from dream to dream,
As a sorrow from heart to heart.

From the bloom and the gloom that encloses
The death-bed of Love where he dozes
Till a relic be left not of sand
To the hour-glass that breaks in his hand;
From the change in the grey garden-closes
To the last stray grass of the strand,
A rain and ruin of roses
Over the red-rose land.

poem by Algernon Charles Swinburne
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The Pilgrims

Who is your lady of love, O ye that pass
Singing? and is it for sorrow of that which was
That ye sing sadly, or dream of what shall be?
For gladly at once and sadly it seems ye sing.
--Our lady of love by you is unbeholden;
For hands she hath none, nor eyes, nor lips, nor golden
Treasure of hair, nor face nor form; but we
That love, we know her more fair than anything.
--Is she a queen, having great gifts to give?
--Yea, these; that whoso hath seen her shall not live
Except he serve her sorrowing, with strange pain,
Travail and bloodshedding and bitterer tears;
And when she bids die he shall surely die.
And he shall leave all things under the sky
And go forth naked under sun and rain
And work and wait and watch out all his years.

--Hath she on earth no place of habitation?
--Age to age calling, nation answering nation,
Cries out, Where is she? and there is none to say;
For if she be not in the spirit of men,
For if in the inward soul she hath no place,
In vain they cry unto her, seeking her face,
In vain their mouths make much of her; for they
Cry with vain tongues, till the heart lives again.

--O ye that follow, and have ye no repentance?
For on your brows is written a mortal sentence,
An hieroglyph of sorrow, a fiery sign,
That in your lives ye shall not pause or rest,
Nor have the sure sweet common love, nor keep
Friends and safe days, nor joy of life nor sleep.
--These have we not, who have one thing, the divine
Face and clear eyes of faith and fruitful breast.

--And ye shall die before your thrones be won.
--Yea, and the changed world and the liberal sun
Shall move and shine without us, and we lie
Dead; but if she too move on earth and live,
But if the old world with all the old irons rent
Laugh and give thanks, shall we be not content?
Nay, we shall rather live, we shall not die,
Life being so little and death so good to give.

--And these men shall forget you.--Yea, but we
Shall be a part of the earth and the ancient sea,
And heaven-high air august, and awful fire,
And all things good; and no man's heart shall beat
But somewhat in it of our blood once shed
Shall quiver and quicken, as now in us the dead
Blood of men slain and the old same life's desire
Plants in their fiery footprints our fresh feet.

--But ye that might be clothed with all things pleasant,
Ye are foolish that put off the fair soft present,
That clothe yourselves with the cold future air;
When mother and father and tender sister and brother
And the old live love that was shall be as ye,
Dust, and no fruit of loving life shall be.
--She shall be yet who is more than all these were,
Than sister or wife or father unto us or mother.

--Is this worth life, is this, to win for wages?
Lo, the dead mouths of the awful grey-grown ages,
The venerable, in the past that is their prison,
In the outer darkness, in the unopening grave,
Laugh, knowing how many as ye now say have said,
How many, and all are fallen, are fallen and dead:
Shall ye dead rise, and these dead have not risen?
--Not we but she, who is tender and swift to save.

--Are ye not weary and faint not by the way,
Seeing night by night devoured of day by day,
Seeing hour by hour consumed in sleepless fire?
Sleepless: and ye too, when shall ye too sleep?
--We are weary in heart and head, in hands and feet,
And surely more than all things sleep were sweet,
Than all things save the inexorable desire
Which whoso knoweth shall neither faint nor weep.

--Is this so sweet that one were fain to follow?
Is this so sure where all men's hopes are hollow.
Even this your dream, that by much tribulation
Ye shall make whole flawed hearts, and bowed necks straight?
--Nay, though our life were blind, our death were fruitless,
Not therefore were the whole world's high hope rootless;
But man to man, nation would turn to nation,
And the old life live, and the old great world be great.

--Pass on then and pass by us and let us be,
For what light think ye after life to see?
And if the world fare better will ye know?
And if man triumph who shall seek you and say?
--Enough of light is this for one life's span,
That all men born are mortal, but not man:
And we men bring death lives by night to sow,
That man may reap and eat and live by day.

poem by Algernon Charles Swinburne
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Mater Triumphalis

Mother of man's time-travelling generations,
Breath of his nostrils, heartblood of his heart,
God above all Gods worshipped of all nations,
Light above light, law beyond law, thou art.

Thy face is as a sword smiting in sunder
Shadows and chains and dreams and iron things;
The sea is dumb before thy face, the thunder
Silent, the skies are narrower than thy wings.

Angels and Gods, spirit and sense, thou takest
In thy right hand as drops of dust or dew;
The temples and the towers of time thou breakest,
His thoughts and words and works, to make them new.

All we have wandered from thy ways, have hidden
Eyes from thy glory and ears from calls they heard;
Called of thy trumpets vainly, called and chidden,
Scourged of thy speech and wounded of thy word.

We have known thee and have not known thee; stood beside thee,
Felt thy lips breathe, set foot where thy feet trod,
Loved and renounced and worshipped and denied thee,
As though thou wert but as another God,

"One hour for sleep," we said, "and yet one other;
All day we served her, and who shall serve by night?"
Not knowing of thee, thy face not knowing, O mother,
O light wherethrough the darkness is as light.

Men that forsook thee hast thou not forsaken,
Races of men that knew not hast thou known;
Nations that slept thou hast doubted not to waken,
Worshippers of strange Gods to make thine own.

All old grey histories hiding thy clear features,
O secret spirit and sovereign, all men's tales,
Creeds woven of men thy children and thy creatures,
They have woven for vestures of thee and for veils.

Thine hands, without election or exemption,
Feed all men fainting from false peace or strife,
O thou, the resurrection and redemption,
The godhead and the manhood and the life.

Thy wings shadow the waters; thine eyes lighten
The horror of the hollows of the night;
The depths of the earth and the dark places brighten
Under thy feet, whiter than fire is white.

Death is subdued to thee, and hell's bands broken;
Where thou art only is heaven; who hears not thee,
Time shall not hear him; when men's names are spoken,
A nameless sign of death shall his name be.

Deathless shall be the death, the name be nameless;
Sterile of stars his twilight time of breath;
With fire of hell shall shame consume him shameless,
And dying, all the night darken his death.

The years are as thy garments, the world's ages
As sandals bound and loosed from thy swift feet;
Time serves before thee, as one that hath for wages
Praise or shame only, bitter words or sweet.

Thou sayest "Well done," and all a century kindles;
Again thou sayest "Depart from sight of me,"
And all the light of face of all men dwindles,
And the age is as the broken glass of thee.

The night is as a seal set on men's faces,
On faces fallen of men that take no light,
Nor give light in the deeps of the dark places,
Blind things, incorporate with the body of night.

Their souls are serpents winterbound and frozen,
Their shame is as a tame beast, at their feet
Couched; their cold lips deride thee and thy chosen,
Their lying lips made grey with dust for meat.

Then when their time is full and days run over,
The splendour of thy sudden brow made bare
Darkens the morning; thy bared hands uncover
The veils of light and night and the awful air.

And the world naked as a new-born maiden
Stands virginal and splendid as at birth,
With all thine heaven of all its light unladen,
Of all its love unburdened all thine earth.

For the utter earth and the utter air of heaven
And the extreme depth is thine and the extreme height;
Shadows of things and veils of ages riven
Are as men's kings unkingdomed in thy sight.

Through the iron years, the centuries brazen-gated,
By the ages' barred impenetrable doors,
From the evening to the morning have we waited,
Should thy foot haply sound on the awful floors.

The floors untrodden of the sun's feet glimmer,
The star-unstricken pavements of the night;
Do the lights burn inside? the lights wax dimmer
On festal faces withering out of sight.

The crowned heads lose the light on them; it may be
Dawn is at hand to smite the loud feast dumb;
To blind the torch-lit centuries till the day be,
The feasting kingdoms till thy kingdom come.

Shall it not come? deny they or dissemble,
Is it not even as lightning from on high
Now? and though many a soul close eyes and tremble,
How should they tremble at all who love thee as I?

I am thine harp between thine hands, O mother!
All my strong chords are strained with love of thee.
We grapple in love and wrestle, as each with other
Wrestle the wind and the unreluctant sea.

I am no courtier of thee sober-suited,
Who loves a little for a little pay.
Me not thy winds and storms nor thrones disrooted
Nor molten crowns nor thine own sins dismay.

Sinned hast thou sometime, therefore art thou sinless;
Stained hast thou been, who art therefore without stain;
Even as man's soul is kin to thee, but kinless
Thou, in whose womb Time sows the all-various grain.

I do not bid thee spare me, O dreadful mother!
I pray thee that thou spare not, of thy grace.
How were it with me then, if ever another
Should come to stand before thee in this my place?

I am the trumpet at thy lips, thy clarion
Full of thy cry, sonorous with thy breath;
The graves of souls born worms and creeds grown carrion
Thy blast of judgment fills with fires of death.

Thou art the player whose organ-keys are thunders,
And I beneath thy foot the pedal prest;
Thou art the ray whereat the rent night sunders,
And I the cloudlet borne upon thy breast.

I shall burn up before thee, pass and perish,
As haze in sunrise on the red sea-line;
But thou from dawn to sunsetting shalt cherish
The thoughts that led and souls that lighted mine.

Reared between night and noon and truth and error,
Each twilight-travelling bird that trills and screams
Sickens at midday, nor can face for terror
The imperious heaven's inevitable extremes.

I have no spirit of skill with equal fingers
At sign to sharpen or to slacken strings;
I keep no time of song with gold-perched singers
And chirp of linnets on the wrists of kings.

I am thy storm-thrush of the days that darken,
Thy petrel in the foam that bears thy bark
To port through night and tempest; if thou hearken,
My voice is in thy heaven before the lark.

My song is in the mist that hides thy morning,
My cry is up before the day for thee;
I have heard thee and beheld thee and give warning,
Before thy wheels divide the sky and sea.

Birds shall wake with thee voiced and feathered fairer,
To see in summer what I see in spring;
I have eyes and heart to endure thee, O thunder-bearer,
And they shall be who shall have tongues to sing.

I have love at least, and have not fear, and part not
From thine unnavigable and wingless way;
Thou tarriest, and I have not said thou art not,
Nor all thy night long have denied thy day.

Darkness to daylight shall lift up thy paean,
Hill to hill thunder, vale cry back to vale,
With wind-notes as of eagles AEschylean,
And Sappho singing in the nightingale.

Sung to by mighty sons of dawn and daughters,
Of this night's songs thine ear shall keep but one;
That supreme song which shook the channelled waters,
And called thee skyward as God calls the sun.

Come, though all heaven again be fire above thee;
Though death before thee come to clear thy sky;
Let us but see in his thy face who love thee;
Yea, though thou slay us, arise and let us die.

poem by Algernon Charles Swinburne
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Introit : V. Litany Of Beauty

Joy, if the Soul or aught immortal be,
How may this Beauty know mortality?

O Beauty, perfect child of Light,
Sempiternal spirit of delight!
White and set with gold like the gold of the night,
The gold of the stars in quiet weather,--
White and shapely and pure!--
O lily-flower from stain secure,
With life and virginity dying together!

One lily liveth so,
Liveth for ever unstained, immortal, a mystic flower:
Perfectly wrought its frame,
Gold inwrought and eternal white,
White more white than cold of the snow,
For never, never, near it came,
Never shall come till the end of all,
Hurtful thing in wind or shower,
Worm or stain or blight;
But ever, ever, gently fall
The dews elysian of years that flow
Where it doth live secure
In flawless comeliness mature,
Golden and white and pure.
In the fair far-shining glow
Of eternal and holy Light.

Beauty of earthly things
Wrought by God and with hands of men!
Beauty of Nature and Art,
Fashioned anew for each Time brings,
For each new soul and living heart!
Beauty of Beauty that fills the ken
Till the soul is swooning, faint with delight!
Beauty of human form and voice,
Of eyes and ears and lips!--
O golden hair and brow of white!--
Wine of Beauty that whoso sips
Doth die to a spirit free, and rejoice,
Living with God and living with men,
Rapt rejoice in eternal bliss,
Raising his face to meet the kiss
Of the Beauty seraphic he sees above
In figure of his love.

O Beauty of Wisdom unsought
That in trance to poet is taught,
Uttered in secret lay,
Singing the heart from earth away,
Cunning the soul from care to lure,--
O mystic lily, from stain and death secure,
Till the end of all to stay!
O shapely flower that must for ever endure!
O voice of God that every heart must hear!
O hymn of purest souls that dost unsphere
The ravished soul that hears! O white, white gem!
O rose that dost the senses drown in bliss!
No thought shall stay the wing, or stem
The song or win the heart to miss
Thy love, thy joy, thy rapture divine!
O Beauty, Beauty, ever thine
The soul, the heart, the brain,
To own three in a loud perpetual strain,
Shriller and sweeter than song of wine,
Than song of sorrow or love or war!

Beauty of heaven and sun and day,
Beauty of water and frost and star,
Beauty of dusk-tide, narrowing, grey!

Beauty of silver light,
Beauty of purple night,
Beauty of solemn breath,
Beauty of closèd eye, and sleep, and death!

Beauty of dawn and dew,
Beauty of morning peace,
Ever ancient and ever new,
Ever renewed till waking cease
Or sleep for ever, when loud the angel's word
Through all the world is heard!

Beauty of brute and bird,
Beauty of earthly creatures
Whose hearts by the hand of God are stirred!

Beauty of the soul,
Beauty informing forms and features,
Fairest to God's eye,--
Beauty that cannot fade or die
Though atoms to ruin roll!

Beauty of blinded Trust,
Led by the hand of God
To a heaven where Cherub hath never trod!

Austere Beauty of Truth
Lighting the way of the just!

Splendid Beauty of Youth
Staying when Youth is sped,
Living when Life is dead,
Burning in funeral dust!

The glory of form doth pale and pall,
Beauty endures to the end of all.

poem by Thomas MacDonagh
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Genesis

In the outer world that was before this earth,
That was before all shape or space was born,
Before the blind first hour of time had birth,
Before night knew the moonlight or the morn;

Yea, before any world had any light,
Or anything called God or man drew breath,
Slowly the strong sides of the heaving night
Moved, and brought forth the strength of life and death.

And the sad shapeless horror increate
That was all things and one thing, without fruit,
Limit, or law; where love was none, nor hate,
Where no leaf came to blossom from no root;

The very darkness that time knew not of,
Nor God laid hand on, nor was man found there,
Ceased, and was cloven in several shapes; above
Light, and night under, and fire, earth, water, and air.

Sunbeams and starbeams, and all coloured things,
All forms and all similitudes began;
And death, the shadow cast by life's wide wings,
And God, the shade cast by the soul of man.

Then between shadow and substance, night and light,
Then between birth and death, and deeds and days,
The illimitable embrace and the amorous fight
That of itself begets, bears, rears, and slays,

The immortal war of mortal things that is
Labour and life and growth and good and ill,
The mild antiphonies that melt and kiss,
The violent symphonies that meet and kill,

All nature of all things began to be.
But chiefliest in the spirit (beast or man,
Planet of heaven or blossom of earth or sea)
The divine contraries of life began.

For the great labour of growth, being many, is one;
One thing the white death and the ruddy birth;
The invisible air and the all-beholden sun,
And barren water and many-childed earth.

And these things are made manifest in men
From the beginning forth unto this day:
Time writes and life records them, and again
Death seals them lest the record pass away.

For if death were not, then should growth not be,
Change, nor the life of good nor evil things;
Nor were there night at all nor light to see,
Nor water of sweet nor water of bitter springs.

For in each man and each year that is born
Are sown the twin seeds of the strong twin powers;
The white seed of the fruitful helpful morn,
The black seed of the barren hurtful hours.

And he that of the black seed eateth fruit,
To him the savour as honey shall be sweet;
And he in whom the white seed hath struck root,
He shall have sorrow and trouble and tears for meat.

And him whose lips the sweet fruit hath made red
In the end men loathe and make his name a rod;
And him whose mouth on the unsweet fruit hath fed
In the end men follow and know for very God.

And of these twain, the black seed and the white,
All things come forth, endured of men and done;
And still the day is great with child of night,
And still the black night labours with the sun.

And each man and each year that lives on earth
Turns hither or thither, and hence or thence is fed;
And as a man before was from his birth,
So shall a man be after among the dead.

poem by Algernon Charles Swinburne
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Itylus

Swallow, my sister, O sister swallow,
How can thine heart be full of the spring?
A thousand summers are over and dead.
What hast thou found in the spring to follow?
What hast thou found in thine heart to sing?
What wilt thou do when the summer is shed?

O swallow, sister, O fair swift swallow,
Why wilt thou fly after spring to the south,
The soft south whither thine heart is set?
Shall not the grief of the old time follow?
Shall not the song thereof cleave to thy mouth?
Hast thou forgotten ere I forget?

Sister, my sister, O fleet sweet swallow,
Thy way is long to the sun and the south;
But I, fulfilled of my heart's desire,
Shedding my song upon height, upon hollow,
From tawny body and sweet small mouth
Feed the heart of the night with fire.

I the nightingale all spring through,
O swallow, sister, O changing swallow,
All spring through till the spring be done,
Clothed with the light of the night on the dew,
Sing, while the hours and the wild birds follow,
Take flight and follow and find the sun.

Sister, my sister, O soft light swallow,
Though all things feast in the spring's guest-chamber,
How hast thou heart to be glad thereof yet?
For where thou fliest I shall not follow,
Till life forget and death remember,
Till thou remember and I forget.

Swallow, my sister, O singing swallow,
I know not how thou hast heart to sing.
Hast thou the heart? is it all past over?
Thy lord the summer is good to follow,
And fair the feet of thy lover the spring:
But what wilt thou say to the spring thy lover?

O swallow, sister, O fleeting swallow,
My heart in me is a molten ember
And over my head the waves have met.
But thou wouldst tarry or I would follow
Could I forget or thou remember,
Couldst thou remember and I forget.

O sweet stray sister, O shifting swallow,
The heart's division divideth us.
Thy heart is light as a leaf of a tree;
But mine goes forth among sea-gulfs hollow
To the place of the slaying of Itylus,
The feast of Daulis, the Thracian sea.

O swallow, sister, O rapid swallow,
I pray thee sing not a little space.
Are not the roofs and the lintels wet?
The woven web that was plain to follow,
The small slain body, the flower-like face,
Can I remember if thou forget?

O sister, sister, thy first-begotten!
The hands that cling and the feet that follow,
The voice of the child's blood crying yet
Who hath remembered me? who hath forgotten?
Thou hast forgotten, O summer swallow,
But the world shall end when I forget.

poem by Algernon Charles Swinburne
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The Complaint of Lisa

There is no woman living who draws breath
So sad as I, though all things sadden her.
There is not one upon life's weariest way
Who is weary as I am weary of all but death.
Toward whom I look as looks the sunflower
All day with all his whole soul toward the sun;
While in the sun's sight I make moan all day,
And all night on my sleepless maiden bed.
Weep and call out on death, O Love, and thee,
That thou or he would take me to the dead.
And know not what thing evil I have done
That life should lay such heavy hand on me.

Alas! Love, what is this thou wouldst with me?
What honor shalt thou have to quench my breath,
Or what shall my heart broken profit thee?
O Love, O great god Love, what have I done,
That thou shouldst hunger so after my death?
My heart is harmless as my life's first day:
Seek out some false fair woman, and plague her
Till her tears even as my tears fill her bed:
I am the least flower in thy flowery way,
But till my time be come that I be dead,
Let me live out my flower-time in the sun,
Though my leaves shut before the sunflower.

O Love, Love, Love, the kingly sunflower!
Shall he the sun hath looked on look on me,
That live down here in shade, out of the sun,
Here living in the sorrow and shadow of death?
Shall he that feeds his heart full of the day
Care to give mine eyes light, or my lips breath?
Because she loves him, shall my lord love her
Who is as a worm in my lord's kingly way?
I shall not see him or know him alive or dead;
But thou, I know thee, O Love, and pray to thee
That in brief while my brief life-days be done,
And the worm quickly make my marriage-bed.

For underground there is no sleepless bed.
But here since I beheld my sunflower
These eyes have slept not, seeing all night and day
His sunlike eyes, and face fronting the sun.
Wherefore, if anywhere be any death,
I fain would find and fold him fast to me,
That I may sleep with the world's eldest dead,
With her that died seven centuries since, and her
That went last night down the night-wandering way.
For this is sleep indeed, when labor is done,
Without love, without dreams, and without breath,
And without thought, O name unnamed! of thee.

Ah! but, forgetting all things, shall I thee?
Wilt thou not be as now about my bed
There underground as here before the sun?
Shall not thy vision vex me alive and dead,
Thy moving vision without form or breath?
I read long since the bitter tale of her
Who read the tale of Launcelot on a day,
And died, and had no quiet after death,
But was moved ever along a weary way,
Lost with her love in the underworld; ah me,
O my king, O my lordly sunflower,
Would God to me, too, such a thing were done!

But if such sweet and bitter things be done,
Then, flying from life, I shall not fly from thee.
For in that living world without a sun
Thy vision will lay hold upon me dead,
And meet and mock me, and mar my peace in death.
Yet if being wroth, God had such pity on her,
Who was a sinner and foolish in her day,
That even in hell they twain should breathe one breath,
Why should he not in some wise pity me?
So if I sleep not in my soft strait bed,
I may look up and see my sunflower
As he the sun, in some divine strange way.

O poor my heart, well knowest thou in what way
This sore sweet evil unto us was done.
For on a holy and a heavy day
I was arisen out of my still small bed
To see the knights tilt, and one said to me
"The king;" and seeing him, somewhat stopped my breath;
And if the girl spake more, I heard her not,
For only I saw what I shall see when dead,
A kingly flower of knights, a sunflower,
That shone against the sunlight like the sun,
And like a fire, O heart, consuming thee,
The fire of love that lights the pyre of death.

Howbeit I shall not die an evil death
Who have loved in such a sad and sinless way,
That this my love, lord, was no shame to thee.
So when mine eyes are shut against the sun,
O my soul's sun, O the world's sunflower,
Thou nor no man will quite despise me dead.
And dying I pray with all my low last breath
That thy whole life may be as was that day,
That feast-day that made trothplight death and me,
Giving the world light of thy great deeds done;
And that fair face brightening thy bridal bed,
That God be good as God hath been to her.

That all things goodly and glad remain with her,
All things that make glad life and goodly death;
That as a bee sucks from a sunflower
Honey, when summer draws delighted breath,
Her soul may drink of thy soul in like way,
And love make life a fruitful marriage-bed
Where day may bring forth fruits of joy to day
And night to night till days and nights be dead.
And as she gives light of her love to thee,
Give thou to her the old glory of days long done;
And either give some heat of light to me,
To warm me where I sleep without the sun.

O sunflower make drunken with the sun,
O knight whose lady's heart draws thine to her,
Great king, glad lover, I have a word to thee.
There is a weed lives out of the sun's way,
Hid from the heat deep in the meadow's bed,
That swoons and whitens at the wind's least breath,
A flower star-shaped, that all a summer day
Will gaze her soul out on the sunflower
For very love till twilight finds her dead.
But the great sunflower heeds not her poor death,
Knows not when all her loving life is done;
And so much knows my lord the king of me.

Ay, all day long he has no eye for me;
With golden eye following the golden sun
From rose-colored to purple-pillowed bed,
From birthplace to the flame-lit place of death,
From eastern end to western of his way,
So mine eye follows thee, my sunflower,
So the white star-flower turns and yearns to thee,
The sick weak weed, not well alive or dead,
Trod under foot if any pass by her,
Pale, without color of summer or summer breath
In the shrunk shuddering petals, that have done
No work but love, and die before the day.

But thou, to-day, to-morrow, and every day,
Be glad and great, O love whose love slays me.
Thy fervent flower made fruitful from the sun
Shall drop its golden seed in the world's way,
That all men thereof nourished shall praise thee
For grain and flower and fruit of works well done;
Till thy shed seed, O shining sunflower,
Bring forth such growth of the world's garden-bed
As like the sun shall outlive age and death.
And yet I would thine heart had heed of her
Who loves thee alive; but not till she be dead.
Come, Love, then, quickly, and take her utmost breath.

Song, speak for me who am dumb as are the dead;
From my sad bed of tears I send forth thee,
To fly all day from sun's birth to sun's death
Down the sun's way after the flying sun,
For love of her that gave thee wings and breath
Ere day be done, to seek the sunflower.

poem by Algernon Charles Swinburne
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The Last Oracle

eipate toi basilei, xamai pese daidalos aula.
ouketi PHoibos exei kaluban, ou mantida daphnen,
ou pagan laleousan . apesbeto kai lalon udor.

Years have risen and fallen in darkness or in twilight,
Ages waxed and waned that knew not thee nor thine,
While the world sought light by night and sought not thy light,
Since the sad last pilgrim left thy dark mid shrine.
Dark the shrine and dumb the fount of song thence welling,
Save for words more sad than tears of blood, that said:
Tell the king, on earth has fallen the glorious dwelling,
And the watersprings that spake are quenched and dead.
Not a cell is left the God, no roof, no cover
In his hand the prophet laurel flowers no more.
And the great king's high sad heart, thy true last lover,
Felt thine answer pierce and cleave it to the core.
And he bowed down his hopeless head
In the drift of the wild world's tide,
And dying, Thou hast conquered, he said,
Galilean; he said it, and died.
And the world that was thine and was ours
When the Graces took hands with the Hours
Grew cold as a winter wave
In the wind from a wide-mouthed grave,
As a gulf wide open to swallow
The light that the world held dear.
O father of all of us, Paian, Apollo,
Destroyer and healer, hear!

Age on age thy mouth was mute, thy face was hidden,
And the lips and eyes that loved thee blind and dumb;
Song forsook their tongues that held thy name forbidden,
Light their eyes that saw the strange God's kingdom come.
Fire for light and hell for heaven and psalms for pæans
Filled the clearest eyes and lips most sweet of song,
When for chant of Greeks the wail of Galileans
Made the whole world moan with hymns of wrath and wrong.
Yea, not yet we see thee, father, as they saw thee,
They that worshipped when the world was theirs and thine,
They whose words had power by thine own power to draw thee
Down from heaven till earth seemed more than heaven divine.
For the shades are about us that hover
When darkness is half withdrawn
And the skirts of the dead night cover
The face of the live new dawn.
For the past is not utterly past
Though the word on its lips be the last,
And the time be gone by with its creed
When men were as beasts that bleed,
As sheep or as swine that wallow,
In the shambles of faith and of fear.
O father of all of us, Paian, Apollo,
Destroyer and healer, hear!

Yet it may be, lord and father, could we know it,
We that love thee for our darkness shall have light
More than ever prophet hailed of old or poet
Standing crowned and robed and sovereign in thy sight.
To the likeness of one God their dreams enthralled thee,
Who wast greater than all Gods that waned and grew;
Son of God the shining son of Time they called thee,
Who wast older, O our father, than they knew.
For no thought of man made Gods to love or honour
Ere the song within the silent soul began,
Nor might earth in dream or deed take heaven upon her
Till the word was clothed with speech by lips of man.
And the word and the life wast thou,
The spirit of man and the breath;
And before thee the Gods that bow
Take life at thine hands and death.
For these are as ghosts that wane,
That are gone in an age or twain;
Harsh, merciful, passionate, pure,
They perish, but thou shalt endure;
Be their flight with the swan or the swallow,
They pass as the flight of a year.
O father of all of us, Paian, Apollo,
Destroyer and healer, hear!

Thou the word, the light, the life, the breath, the glory,
Strong to help and heal, to lighten and to slay,
Thine is all the song of man, the world's whole story;
Not of morning and of evening is thy day.
Old and younger Gods are buried or begotten
From uprising to downsetting of thy sun,
Risen from eastward, fallen to westward and forgotten,
And their springs are many, but their end is one.
Divers births of godheads find one death appointed,
As the soul whence each was born makes room for each;
God by God goes out, discrowned and disanointed,
But the soul stands fast that gave them shape and speech.
Is the sun yet cast out of heaven?
Is the song yet cast out of man?
Life that had song for its leaven
To quicken the blood that ran
Through the veins of the songless years
More bitter and cold than tears,
Heaven that had thee for its one
Light, life, word, witness, O sun,
Are they soundless and sightless and hollow,
Without eye, without speech, without ear?
O father of all of us, Paian, Apollo,
Destroyer and healer, hear!

Time arose and smote thee silent at his warning,
Change and darkness fell on men that fell from thee;
Dark thou satest, veiled with light, behind the morning,
Till the soul of man should lift up eyes and see.
Till the blind mute soul get speech again and eyesight,
Man may worship not the light of life within;
In his sight the stars whose fires grow dark in thy sight
Shine as sunbeams on the night of death and sin.
Time again is risen with mightier word of warning,
Change hath blown again a blast of louder breath;
Clothed with clouds and stars and dreams that melt in morning,
Lo, the Gods that ruled by grace of sin and death!
They are conquered, they break, they are stricken,
Whose might made the whole world pale;
They are dust that shall rise not or quicken
Though the world for their death's sake wail.
As a hound on a wild beast's trace,
So time has their godhead in chase;
As wolves when the hunt makes head,
They are scattered, they fly, they are fled;
They are fled beyond hail, beyond hollo,
And the cry of the chase, and the cheer.
O father of all of us, Paian, Apollo,
Destroyer and healer, hear!

Day by day thy shadow shines in heaven beholden,
Even the sun, the shining shadow of thy face:
King, the ways of heaven before thy feet grow golden;
God, the soul of earth is kindled with thy grace.
In thy lips the speech of man whence Gods were fashioned,
In thy soul the thought that makes them and unmakes;
By thy light and heat incarnate and impassioned,
Soul to soul of man gives light for light and takes.
As they knew thy name of old time could we know it,
Healer called of sickness, slayer invoked of wrong,
Light of eyes that saw thy light, God, king, priest, poet,
Song should bring thee back to heal us with thy song.
For thy kingdom is past not away,
Nor thy power from the place thereof hurled;
Out of heaven they shall cast not the day,
They shall cast not out song from the world.
By the song and the light they give
We know thy works that they live;
With the gift thou hast given us of speech
We praise, we adore, we beseech,
We arise at thy bidding and follow,
We cry to thee, answer, appear,
O father of all of us, Paian, Apollo,
Destroyer and healer, hear!

poem by Algernon Charles Swinburne
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