Book Eleventh: France [concluded]
FROM that time forth, Authority in France
Put on a milder face; Terror had ceased,
Yet everything was wanting that might give
Courage to them who looked for good by light
Of rational Experience, for the shoots
And hopeful blossoms of a second spring:
Yet, in me, confidence was unimpaired;
The Senate's language, and the public acts
And measures of the Government, though both
Weak, and of heartless omen, had not power
To daunt me; in the People was my trust:
And, in the virtues which mine eyes had seen,
I knew that wound external could not take
Life from the young Republic; that new foes
Would only follow, in the path of shame,
Their brethren, and her triumphs be in the end
Great, universal, irresistible.
This intuition led me to confound
One victory with another, higher far,--
Triumphs of unambitious peace at home,
And noiseless fortitude. Beholding still
Resistance strong as heretofore, I thought
That what was in degree the same was likewise
The same in quality,--that, as the worse
Of the two spirits then at strife remained
Untired, the better, surely, would preserve
The heart that first had roused him. Youth maintains,
In all conditions of society,
Communion more direct and intimate
With Nature,--hence, ofttimes, with reason too--
Than age or manhood, even. To Nature, then,
Power had reverted: habit, custom, law,
Had left an interregnum's open space
For 'her' to move about in, uncontrolled.
Hence could I see how Babel-like their task,
Who, by the recent deluge stupified,
With their whole souls went culling from the day
Its petty promises, to build a tower
For their own safety; laughed with my compeers
At gravest heads, by enmity to France
Distempered, till they found, in every blast
Forced from the street-disturbing newsman's horn,
For her great cause record or prophecy
Of utter ruin. How might we believe
That wisdom could, in any shape, come near
Men clinging to delusions so insane?
And thus, experience proving that no few
Of our opinions had been just, we took
Like credit to ourselves where less was due,
And thought that other notions were as sound
Yea, could not but be right, because we saw
That foolish men opposed them.
To a strain
More animated I might here give way,
And tell, since juvenile errors are my theme,
What in those days, through Britain, was performed
To turn 'all' judgments out of their right course;
But this is passion over-near ourselves,
Reality too close and too intense,
And intermixed with something, in my mind,
Of scorn and condemnation personal,
That would profane the sanctity of verse.
Our Shepherds, this say merely, at that time
Acted, or seemed at least to act, like men
Thirsting to make the guardian crook of law
A tool of murder; they who ruled the State--
Though with such awful proof before their eyes
That he, who would sow death, reaps death, or worse,
And can reap nothing better--child-like longed
To imitate, not wise enough to avoid;
Or left (by mere timidity betrayed)
The plain straight road, for one no better chosen
Than if their wish had been to undermine
Justice, and make an end of Liberty.
But from these bitter truths I must return
To my own history. It hath been told
That I was led to take an eager part
In arguments of civil polity,
Abruptly, and indeed before my time:
I had approached, like other youths, the shield
Of human nature from the golden side,
And would have fought, even to the death, to attest
The quality of the metal which I saw.
What there is best in individual man,
Of wise in passion, and sublime in power,
Benevolent in small societies,
And great in large ones, I had oft revolved,
Felt deeply, but not thoroughly understood
By reason: nay, far from it; they were yet,
As cause was given me afterwards to learn,
Not proof against the injuries of the day;
Lodged only at the sanctuary's door,
Not safe within its bosom. Thus prepared,
And with such general insight into evil,
And of the bounds which sever it from good,
As books and common intercourse with life
Must needs have given--to the inexperienced mind,
When the world travels in a beaten road,
Guide faithful as is needed--I began
To meditate with ardour on the rule
And management of nations; what it is
And ought to be; and strove to learn how far
Their power or weakness, wealth or poverty,
Their happiness or misery, depends
Upon their laws, and fashion of the State.
O pleasant exercise of hope and joy!
For mighty were the auxiliars which then stood
Upon our side, us who were strong in love!
Bliss was it in that dawn to be alive,
But to be young was very Heaven! O times,
In which the meagre, stale, forbidding ways
Of custom, law, and statute, took at once
The attraction of a country in romance!
When Reason seemed the most to assert her rights
When most intent on making of herself
A prime enchantress--to assist the work,
Which then was going forward in her name!
Not favoured spots alone, but the whole Earth,
The beauty wore of promise--that which sets
(As at some moments might not be unfelt
Among the bowers of Paradise itself)
The budding rose above the rose full blown.
What temper at the prospect did not wake
To happiness unthought of? The inert
Were roused, and lively natures rapt away!
They who had fed their childhood upon dreams,
The play-fellows of fancy, who had made
All powers of swiftness, subtilty, and strength
Their ministers,--who in lordly wise had stirred
Among the grandest objects of the sense,
And dealt with whatsoever they found there
As if they had within some lurking right
To wield it;--they, too, who of gentle mood
Had watched all gentle motions, and to these
Had fitted their own thoughts, schemers more mild,
And in the region of their peaceful selves;--
Now was it that 'both' found, the meek and lofty
Did both find, helpers to their hearts' desire,
And stuff at hand, plastic as they could wish,--
Were called upon to exercise their skill,
Not in Utopia,--subterranean fields,--
Or some secreted island, Heaven knows where!
But in the very world, which is the world
Of all of us,--the place where, in the end,
We find our happiness, or not at all!
Why should I not confess that Earth was then
To me, what an inheritance, new-fallen,
Seems, when the first time visited, to one
Who thither comes to find in it his home?
He walks about and looks upon the spot
With cordial transport, moulds it and remoulds,
And is half-pleased with things that are amiss,
'Twill be such joy to see them disappear.
An active partisan, I thus convoked
From every object pleasant circumstance
To suit my ends; I moved among mankind
With genial feelings still predominant;
When erring, erring on the better part,
And in the kinder spirit; placable,
Indulgent, as not uninformed that men
See as they have been taught--Antiquity
Gives rights to error; and aware, no less
That throwing off oppression must be work
As well of License as of Liberty;
And above all--for this was more than all--
Not caring if the wind did now and then
Blow keen upon an eminence that gave
Prospect so large into futurity;
In brief, a child of Nature, as at first,
Diffusing only those affections wider
That from the cradle had grown up with me,
And losing, in no other way than light
Is lost in light, the weak in the more strong.
In the main outline, such it might be said
Was my condition, till with open war
Britain opposed the liberties of France.
This threw me first out of the pale of love;
Soured and corrupted, upwards to the source,
My sentiments; was not, as hitherto,
A swallowing up of lesser things in great,
But change of them into their contraries;
And thus a way was opened for mistakes
And false conclusions, in degree as gross,
In kind more dangerous. What had been a pride,
Was now a shame; my likings and my loves
Ran in new channels, leaving old ones dry;
And hence a blow that, in maturer age,
Would but have touched the judgment, struck more deep
Into sensations near the heart: meantime,
As from the first, wild theories were afloat,
To whose pretensions, sedulously urged,
I had but lent a careless ear, assured
That time was ready to set all things right,
And that the multitude, so long oppressed,
Would be oppressed no more.
But when events
Brought less encouragement, and unto these
The immediate proof of principles no more
Could be entrusted, while the events themselves,
Worn out in greatness, stripped of novelty,
Less occupied the mind, and sentiments
Could through my understanding's natural growth
No longer keep their ground, by faith maintained
Of inward consciousness, and hope that laid
Her hand upon her object--evidence
Safer, of universal application, such
As could not be impeached, was sought elsewhere.
But now, become oppressors in their turn,
Frenchmen had changed a war of self-defence
For one of conquest, losing sight of all
Which they had struggled for: up mounted now,
Openly in the eye of earth and heaven,
The scale of liberty. I read her doom,
With anger vexed, with disappointment sore,
But not dismayed, nor taking to the shame
Of a false prophet. While resentment rose
Striving to hide, what nought could heal, the wounds
Of mortified presumption, I adhered
More firmly to old tenets, and, to prove
Their temper, strained them more; and thus, in heat
Of contest, did opinions every day
Grow into consequence, till round my mind
They clung, as if they were its life, nay more,
The very being of the immortal soul.
This was the time, when, all things tending fast
To depravation, speculative schemes--
That promised to abstract the hopes of Man
Out of his feelings, to be fixed thenceforth
For ever in a purer element--
Found ready welcome. Tempting region 'that'
For Zeal to enter and refresh herself,
Where passions had the privilege to work,
And never hear the sound of their own names.
But, speaking more in charity, the dream
Flattered the young, pleased with extremes, nor least
With that which makes our Reason's naked self
The object of its fervour. What delight!
How glorious! in self-knowledge and self-rule,
To look through all the frailties of the world,
And, with a resolute mastery shaking off
Infirmities of nature, time, and place,
Build social upon personal Liberty,
Which, to the blind restraints of general laws,
Superior, magisterially adopts
One guide, the light of circumstances, flashed
Upon an independent intellect.
Thus expectation rose again; thus hope,
From her first ground expelled, grew proud once more.
Oft, as my thoughts were turned to human kind,
I scorned indifference; but, inflamed with thirst
Of a secure intelligence, and sick
Of other longing, I pursued what seemed
A more exalted nature; wished that Man
Should start out of his earthy, worm-like state,
And spread abroad the wings of Liberty,
Lord of himself, in undisturbed delight--
A noble aspiration! 'yet' I feel
(Sustained by worthier as by wiser thoughts)
The aspiration, nor shall ever cease
To feel it;--but return we to our course.
Enough, 'tis true--could such a plea excuse
Those aberrations--had the clamorous friends
Of ancient Institutions said and done
To bring disgrace upon their very names;
Disgrace, of which, custom and written law,
And sundry moral sentiments as props
Or emanations of those institutes,
Too justly bore a part. A veil had been
Uplifted; why deceive ourselves? in sooth,
'Twas even so; and sorrow for the man
Who either had not eyes wherewith to see,
Or, seeing, had forgotten! A strong shock
Was given to old opinions; all men's minds
Had felt its power, and mine was both let loose,
Let loose and goaded. After what hath been
Already said of patriotic love,
Suffice it here to add, that, somewhat stern
In temperament, withal a happy man,
And therefore bold to look on painful things,
Free likewise of the world, and thence more bold,
I summoned my best skill, and toiled, intent
To anatomise the frame of social life;
Yea, the whole body of society
Searched to its heart. Share with me, Friend! the wish
That some dramatic tale, endued with shapes
Livelier, and flinging out less guarded words
Than suit the work we fashion, might set forth
What then I learned, or think I learned, of truth,
And the errors into which I fell, betrayed
By present objects, and by reasonings false
From their beginnings, inasmuch as drawn
Out of a heart that had been turned aside
From Nature's way by outward accidents,
And which was thus confounded, more and more
Misguided, and misguiding. So I fared,
Dragging all precepts, judgments, maxims, creeds,
Like culprits to the bar; calling the mind,
Suspiciously, to establish in plain day
Her titles and her honours; now believing,
Now disbelieving; endlessly perplexed
With impulse, motive, right and wrong, the ground
Of obligation, what the rule and whence
The sanction; till, demanding formal 'proof',
And seeking it in every thing, I lost
All feeling of conviction, and, in fine,
Sick, wearied out with contrarieties,
Yielded up moral questions in despair.
This was the crisis of that strong disease,
This the soul's last and lowest ebb; I drooped,
Deeming our blessed reason of least use
Where wanted most: 'The lordly attributes
Of will and choice,' I bitterly exclaimed
'What are they but a mockery of a Being
Who hath in no concerns of his a test
Of good and evil; knows not what to fear
Or hope for, what to covet or to shun;
And who, if those could be discerned, would yet
Be little profited, would see, and ask
Where is the obligation to enforce?
And, to acknowledged law rebellious, still,
As selfish passion urged, would act amiss;
The dupe of folly, or the slave of crime.'
Depressed, bewildered thus, I did not walk
With scoffers, seeking light and gay revenge
From indiscriminate laughter, nor sate down
In reconcilement with an utter waste
Of intellect; such sloth I could not brook,
(Too well I loved, in that my spring of life,
Pains-taking thoughts, and truth, their dear reward)
But turned to abstract science, and there sought
Work for the reasoning faculty enthroned
Where the disturbances of space and time--
Whether in matters various, properties
Inherent, or from human will and power
Derived--find no admission. Then it was--
Thanks to the bounteous Giver of all good!--
That the beloved Sister in whose sight
Those days were passed, now speaking in a voice
Of sudden admonition--like a brook
That did but 'cross' a lonely road, and now
Is seen, heard, felt, and caught at every turn,
Companion never lost through many a league--
Maintained for me a saving intercourse
With my true self; for, though bedimmed and changed
Much, as it seemed, I was no further changed
Than as a clouded and a waning moon:
She whispered still that brightness would return;
She, in the midst of all, preserved me still
A Poet, made me seek beneath that name,
And that alone, my office upon earth;
And, lastly, as hereafter will be shown,
If willing audience fail not, Nature's self,
By all varieties of human love
Assisted, led me back through opening day
To those sweet counsels between head and heart
Whence grew that genuine knowledge, fraught with peace,
Which, through the later sinkings of this cause,
Hath still upheld me, and upholds me now
In the catastrophe (for so they dream,
And nothing less), when, finally to close
And seal up all the gains of France, a Pope
Is summoned in, to crown an Emperor--
This last opprobrium, when we see a people,
That once looked up in faith, as if to Heaven
For manna, take a lesson from the dog
Returning to his vomit; when the sun
That rose in splendour, was alive, and moved
In exultation with a living pomp
Of clouds--his glory's natural retinue--
Hath dropped all functions by the gods bestowed,
And, turned into a gewgaw, a machine,
Sets like an Opera phantom.
Thus, O Friend!
Through times of honour and through times of shame
Descending, have I faithfully retraced
The perturbations of a youthful mind
Under a long-lived storm of great events--
A story destined for thy ear, who now,
Among the fallen of nations, dost abide
Where Etna, over hill and valley, casts
His shadow stretching towards Syracuse,
The city of Timoleon! Righteous Heaven!
How are the mighty prostrated! They first,
They first of all that breathe should have awaked
When the great voice was heard from out the tombs
Of ancient heroes. If I suffered grief
For ill-requited France, by many deemed
A trifler only in her proudest day;
Have been distressed to think of what she once
Promised, now is; a far more sober cause
Thine eyes must see of sorrow in a land,
To the reanimating influence lost
Of memory, to virtue lost and hope,
Though with the wreck of loftier years bestrewn.
But indignation works where hope is not,
And thou, O Friend! wilt be refreshed. There is
One great society alone on earth:
The noble Living and the noble Dead.
Thine be such converse strong and sanative,
A ladder for thy spirit to reascend
To health and joy and pure contentedness;
To me the grief confined, that thou art gone
From this last spot of earth, where Freedom now
Stands single in her only sanctuary;
A lonely wanderer, art gone, by pain
Compelled and sickness, at this latter day,
This sorrowful reverse for all mankind.
I feel for thee, must utter what I feel:
The sympathies erewhile in part discharged,
Gather afresh, and will have vent again:
My own delights do scarcely seem to me
My own delights; the lordly Alps themselves,
Those rosy peaks, from which the Morning looks
Abroad on many nations, are no more
For me that image of pure gladsomeness
Which they were wont to be. Through kindred scenes,
For purpose, at a time, how different!
Thou tak'st thy way, carrying the heart and soul
That Nature gives to Poets, now by thought
Matured, and in the summer of their strength.
Oh! wrap him in your shades, ye giant woods,
On Etna's side; and thou, O flowery field
Of Enna! is there not some nook of thine,
From the first play-time of the infant world
Kept sacred to restorative delight,
When from afar invoked by anxious love?
Child of the mountains, among shepherds reared,
Ere yet familiar with the classic page,
I learnt to dream of Sicily; and lo,
The gloom, that, but a moment past, was deepened
At thy command, at her command gives way;
A pleasant promise, wafted from her shores,
Comes o'er my heart: in fancy I behold
Her seas yet smiling, her once happy vales;
Nor can my tongue give utterance to a name
Of note belonging to that honoured isle,
Philosopher or Bard, Empedocles,
Or Archimedes, pure abstracted soul!
That doth not yield a solace to my grief:
And, O Theocritus, so far have some
Prevailed among the powers of heaven and earth,
By their endowments, good or great, that they
Have had, as thou reportest, miracles
Wrought for them in old time: yea, not unmoved,
When thinking on my own beloved friend,
I hear thee tell how bees with honey fed
Divine Comates, by his impious lord
Within a chest imprisoned; how they came
Laden from blooming grove or flowery field,
And fed him there, alive, month after month,
Because the goatherd, blessed man! had lips
Wet with the Muses' nectar.
Thus I soothe
The pensive moments by this calm fire-side,
And find a thousand bounteous images
To cheer the thoughts of those I love, and mine.
Our prayers have been accepted; thou wilt stand
On Etna's summit, above earth and sea,
Triumphant, winning from the invaded heavens
Thoughts without bound, magnificent designs,
Worthy of poets who attuned their harps
In wood or echoing cave, for discipline
Of heroes; or, in reverence to the gods,
'Mid temples, served by sapient priests, and choirs
Of virgins crowned with roses. Not in vain
Those temples, where they in their ruins yet
Survive for inspiration, shall attract
Thy solitary steps: and on the brink
Thou wilt recline of pastoral Arethuse;
Or, if that fountain be in truth no more,
Then, near some other spring--which, by the name
Thou gratulatest, willingly deceived--
I see thee linger a glad votary,
And not a captive pining for his home.
poem by William Wordsworth
Submitted by Poetry Lover
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Related quotes
The French Revolution as it appeared to Enthusiasts
. Oh! pleasant exercise of hope and joy!
For mighty were the auxiliars which then stood
Upon our side, we who were strong in love!
Bliss was it in that dawn to be alive,
But to be young was very heaven!--Oh! times,
In which the meagre, stale, forbidding ways
Of custom, law, and statute, took at once
The attraction of a country in romance!
When Reason seemed the most to assert her rights,
When most intent on making of herself
A prime Enchantress--to assist the work
Which then was going forward in her name!
Not favoured spots alone, but the whole earth,
The beauty wore of promise, that which sets
(As at some moment might not be unfelt
Among the bowers of paradise itself )
The budding rose above the rose full blown.
What temper at the prospect did not wake
To happiness unthought of? The inert
Were roused, and lively natures rapt away!
They who had fed their childhood upon dreams,
The playfellows of fancy, who had made
All powers of swiftness, subtilty, and strength
Their ministers,--who in lordly wise had stirred
Among the grandest objects of the sense,
And dealt with whatsoever they found there
As if they had within some lurking right
To wield it;--they, too, who, of gentle mood,
Had watched all gentle motions, and to these
Had fitted their own thoughts, schemers more wild,
And in the region of their peaceful selves;--
Now was it that both found, the meek and lofty
Did both find, helpers to their heart's desire,
And stuff at hand, plastic as they could wish;
Wcre called upon to exercise their skill,
Not in Utopia, subterranean fields,
Or some secreted island, Heaven knows where!
But in the very world, which is the world
Of all of us,--the place where in the end
We find our happiness, or not at all!
poem by William Wordsworth
Submitted by Poetry Lover
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Book Thirteenth [Imagination And Taste, How Impaired And Restored Concluded]
FROM Nature doth emotion come, and moods
Of calmness equally are Nature's gift:
This is her glory; these two attributes
Are sister horns that constitute her strength.
Hence Genius, born to thrive by interchange
Of peace and excitation, finds in her
His best and purest friend; from her receives
That energy by which he seeks the truth,
From her that happy stillness of the mind
Which fits him to receive it when unsought.
Such benefit the humblest intellects
Partake of, each in their degree; 'tis mine
To speak, what I myself have known and felt;
Smooth task! for words find easy way, inspired
By gratitude, and confidence in truth.
Long time in search of knowledge did I range
The field of human life, in heart and mind
Benighted; but, the dawn beginning now
To re-appear, 'twas proved that not in vain
I had been taught to reverence a Power
That is the visible quality and shape
And image of right reason; that matures
Her processes by steadfast laws; gives birth
To no impatient or fallacious hopes,
No heat of passion or excessive zeal,
No vain conceits; provokes to no quick turns
Of self-applauding intellect; but trains
To meekness, and exalts by humble faith;
Holds up before the mind intoxicate
With present objects, and the busy dance
Of things that pass away, a temperate show
Of objects that endure; and by this course
Disposes her, when over-fondly set
On throwing off incumbrances, to seek
In man, and in the frame of social life,
Whate'er there is desirable and good
Of kindred permanence, unchanged in form
And function, or, through strict vicissitude
Of life and death, revolving. Above all
Were re-established now those watchful thoughts
Which, seeing little worthy or sublime
In what the Historian's pen so much delights
To blazon--power and energy detached
From moral purpose--early tutored me
To look with feelings of fraternal love
Upon the unassuming things that hold
A silent station in this beauteous world.
Thus moderated, thus composed, I found
Once more in Man an object of delight,
Of pure imagination, and of love;
And, as the horizon of my mind enlarged,
Again I took the intellectual eye
For my instructor, studious more to see
Great truths, than touch and handle little ones.
Knowledge was given accordingly; my trust
Became more firm in feelings that had stood
The test of such a trial; clearer far
My sense of excellence--of right and wrong:
The promise of the present time retired
Into its true proportion; sanguine schemes,
Ambitious projects, pleased me less; I sought
For present good in life's familiar face,
And built thereon my hopes of good to come.
With settling judgments now of what would last
And what would disappear; prepared to find
Presumption, folly, madness, in the men
Who thrust themselves upon the passive world
As Rulers of the world; to see in these,
Even when the public welfare is their aim,
Plans without thought, or built on theories
Vague and unsound; and having brought the books
Of modern statists to their proper test,
Life, human life, with all its sacred claims
Of sex and age, and heaven-descended rights,
Mortal, or those beyond the reach of death;
And having thus discerned how dire a thing
Is worshipped in that idol proudly named
'The Wealth of Nations,' 'where' alone that wealth
Is lodged, and how increased; and having gained
A more judicious knowledge of the worth
And dignity of individual man,
No composition of the brain, but man
Of whom we read, the man whom we behold
With our own eyes--I could not but inquire--
Not with less interest than heretofore,
But greater, though in spirit more subdued--
Why is this glorious creature to be found
One only in ten thousand? What one is,
Why may not millions be? What bars are thrown
By Nature in the way of such a hope?
Our animal appetites and daily wants,
Are these obstructions insurmountable?
If not, then others vanish into air.
'Inspect the basis of the social pile:
Inquire,' said I, 'how much of mental power
And genuine virtue they possess who live
By bodily toil, labour exceeding far
Their due proportion, under all the weight
Of that injustice which upon ourselves
Ourselves entail.' Such estimate to frame
I chiefly looked (what need to look beyond?)
Among the natural abodes of men,
Fields with their rural works; recalled to mind
My earliest notices; with these compared
The observations made in later youth,
And to that day continued.--For, the time
Had never been when throes of mighty Nations
And the world's tumult unto me could yield,
How far soe'er transported and possessed,
Full measure of content; but still I craved
An intermingling of distinct regards
And truths of individual sympathy
Nearer ourselves. Such often might be gleaned
From the great City, else it must have proved
To me a heart-depressing wilderness;
But much was wanting: therefore did I turn
To you, ye pathways, and ye lonely roads;
Sought you enriched with everything I prized,
With human kindnesses and simple joys.
Oh! next to one dear state of bliss, vouchsafed,
Alas! to few in this untoward world,
The bliss of walking daily in life's prime
Through field or forest with the maid we love,
While yet our hearts are young, while yet we breathe
Nothing but happiness, in some lone nook,
Deep vale, or anywhere, the home of both,
From which it would be misery to stir:
Oh! next to such enjoyment of our youth,
In my esteem, next to such dear delight,
Was that of wandering on from day to day
Where I could meditate in peace, and cull
Knowledge that step by step might lead me on
To wisdom; or, as lightsome as a bird
Wafted upon the wind from distant lands,
Sing notes of greeting to strange fields or groves,
Which lacked not voice to welcome me in turn:
And, when that pleasant toil had ceased to please,
Converse with men, where if we meet a face
We almost meet a friend, on naked heaths
With long long ways before, by cottage bench,
Or well-spring where the weary traveller rests.
Who doth not love to follow with his eye
The windings of a public way? the sight,
Familiar object as it is, hath wrought
On my imagination since the morn
Of childhood, when a disappearing line,
One daily present to my eyes, that crossed
The naked summit of a far-off hill
Beyond the limits that my feet had trod,
Was like an invitation into space
Boundless, or guide into eternity.
Yes, something of the grandeur which invests
The mariner, who sails the roaring sea
Through storm and darkness, early in my mind
Surrounded, too, the wanderers of the earth;
Grandeur as much, and loveliness far more.
Awed have I been by strolling Bedlamites;
From many other uncouth vagrants (passed
In fear) have walked with quicker step; but why
Take note of this? When I began to enquire,
To watch and question those I met, and speak
Without reserve to them, the lonely roads
Were open schools in which I daily read
With most delight the passions of mankind,
Whether by words, looks, sighs, or tears, revealed;
There saw into the depth of human souls,
Souls that appear to have no depth at all
To careless eyes. And--now convinced at heart
How little those formalities, to which
With overweening trust alone we give
The name of Education, have to do
With real feeling and just sense; how vain
A correspondence with the talking world
Proves to the most; and called to make good search
If man's estate, by doom of Nature yoked
With toil, be therefore yoked with ignorance;
If virtue be indeed so hard to rear,
And intellectual strength so rare a boon--
I prized such walks still more, for there I found
Hope to my hope, and to my pleasure peace
And steadiness, and healing and repose
To every angry passion. There I heard,
From mouths of men obscure and lowly, truths
Replete with honour; sounds in unison
With loftiest promises of good and fair.
There are who think that strong affection, love
Known by whatever name, is falsely deemed
A gift, to use a term which they would use,
Of vulgar nature; that its growth requires
Retirement, leisure, language purified
By manners studied and elaborate;
That whoso feels such passion in its strength
Must live within the very light and air
Of courteous usages refined by art.
True is it, where oppression worse than death
Salutes the being at his birth, where grace
Of culture hath been utterly unknown,
And poverty and labour in excess
From day to day pre-occupy the ground
Of the affections, and to Nature's self
Oppose a deeper nature; there, indeed,
Love cannot be; nor does it thrive with ease
Among the close and overcrowded haunts
Of cities, where the human heart is sick,
And the eye feeds it not, and cannot feed.
--Yes, in those wanderings deeply did I feel
How we mislead each other; above all,
How books mislead us, seeking their reward
From judgments of the wealthy Few, who see
By artificial lights; how they debase
The Many for the pleasure of those Few;
Effeminately level down the truth
To certain general notions, for the sake
Of being understood at once, or else
Through want of better knowledge in the heads
That framed them; flattering self-conceit with words,
That, while they most ambitiously set forth
Extrinsic differences, the outward marks
Whereby society has parted man
From man, neglect the universal heart.
Here, calling up to mind what then I saw,
A youthful traveller, and see daily now
In the familiar circuit of my home,
Here might I pause, and bend in reverence
To Nature, and the power of human minds,
To men as they are men within themselves.
How oft high service is performed within,
When all the external man is rude in show,--
Not like a temple rich with pomp and gold,
But a mere mountain chapel, that protects
Its simple worshippers from sun and shower.
Of these, said I, shall be my song; of these,
If future years mature me for the task,
Will I record the praises, making verse
Deal boldly with substantial things; in truth
And sanctity of passion, speak of these,
That justice may be done, obeisance paid
Where it is due: thus haply shall I teach,
Inspire; through unadulterated ears
Pour rapture, tenderness, and hope,--my theme
No other than the very heart of man,
As found among the best of those who live--
Not unexalted by religious faith,
Nor uninformed by books, good books, though few--
In Nature's presence: thence may I select
Sorrow, that is not sorrow, but delight;
And miserable love, that is not pain
To hear of, for the glory that redounds
Therefrom to human kind, and what we are.
Be mine to follow with no timid step
Where knowledge leads me: it shall be my pride
That I have dared to tread this holy ground,
Speaking no dream, but things oracular;
Matter not lightly to be heard by those
Who to the letter of the outward promise
Do read the invisible soul; by men adroit
In speech, and for communion with the world
Accomplished; minds whose faculties are then
Most active when they are most eloquent,
And elevated most when most admired.
Men may be found of other mould than these,
Who are their own upholders, to themselves
Encouragement, and energy, and will,
Expressing liveliest thoughts in lively words
As native passion dictates. Others, too,
There are among the walks of homely life
Still higher, men for contemplation framed,
Shy, and unpractised in the strife of phrase;
Meek men, whose very souls perhaps would sink
Beneath them, summoned to such intercourse:
Theirs is the language of the heavens, the power,
The thought, the image, and the silent joy:
Words are but under-agents in their souls;
When they are grasping with their greatest strength,
They do not breathe among them: this I speak
In gratitude to God, Who feeds our hearts
For His own service; knoweth, loveth us,
When we are unregarded by the world.
Also, about this time did I receive
Convictions still more strong than heretofore,
Not only that the inner frame is good,
And graciously composed, but that, no less,
Nature for all conditions wants not power
To consecrate, if we have eyes to see,
The outside of her creatures, and to breathe
Grandeur upon the very humblest face
Of human life. I felt that the array
Of act and circumstance, and visible form,
Is mainly to the pleasure of the mind
What passion makes them; that meanwhile the forms
Of Nature have a passion in themselves,
That intermingles with those works of man
To which she summons him; although the works
Be mean, have nothing lofty of their own;
And that the Genius of the Poet hence
May boldly take his way among mankind
Wherever Nature leads; that he hath stood
By Nature's side among the men of old,
And so shall stand for ever. Dearest Friend!
If thou partake the animating faith
That Poets, even as Prophets, each with each
Connected in a mighty scheme of truth,
Have each his own peculiar faculty,
Heaven's gift, a sense that fits him to perceive
Objects unseen before, thou wilt not blame
The humblest of this band who dares to hope
That unto him hath also been vouchsafed
An insight that in some sort he possesses,
A privilege whereby a work of his,
Proceeding from a source of untaught things,
Creative and enduring, may become
A power like one of Nature's. To a hope
Not less ambitious once among the wilds
Of Sarum's Plain, my youthful spirit was raised;
There, as I ranged at will the pastoral downs
Trackless and smooth, or paced the bare white roads
Lengthening in solitude their dreary line,
Time with his retinue of ages fled
Backwards, nor checked his flight until I saw
Our dim ancestral Past in vision clear;
Saw multitudes of men, and, here and there,
A single Briton clothed in wolf-skin vest,
With shield and stone-axe, stride across the wold;
The voice of spears was heard, the rattling spear
Shaken by arms of mighty bone, in strength,
Long mouldered, of barbaric majesty.
I called on Darkness--but before the word
Was uttered, midnight darkness seemed to take
All objects from my sight; and lo! again
The Desert visible by dismal flames;
It is the sacrificial altar, fed
With living men--how deep the groans! the voice
Of those that crowd the giant wicker thrills
The monumental hillocks, and the pomp
Is for both worlds, the living and the dead.
At other moments--(for through that wide waste
Three summer days I roamed) where'er the Plain
Was figured o'er with circles, lines, or mounds,
That yet survive, a work, as some divine,
Shaped by the Druids, so to represent
Their knowledge of the heavens, and image forth
The constellations--gently was I charmed
Into a waking dream, a reverie
That, with believing eyes, where'er I turned,
Beheld long-bearded teachers, with white wands
Uplifted, pointing to the starry sky,
Alternately, and plain below, while breath
Of music swayed their motions, and the waste
Rejoiced with them and me in those sweet sounds.
This for the past, and things that may be viewed
Or fancied in the obscurity of years
From monumental hints: and thou, O Friend!
Pleased with some unpremeditated strains
That served those wanderings to beguile, hast said
That then and there my mind had exercised
Upon the vulgar forms of present things,
The actual world of our familiar days,
Yet higher power; had caught from them a tone,
An image, and a character, by books
Not hitherto reflected. Call we this
A partial judgment--and yet why? for 'then'
We were as strangers; and I may not speak
Thus wrongfully of verse, however rude,
Which on thy young imagination, trained
In the great City, broke like light from far.
Moreover, each man's Mind is to herself
Witness and judge; and I remember well
That in life's every-day appearances
I seemed about this time to gain clear sight
Of a new world--a world, too, that was fit
To be transmitted, and to other eyes
Made visible; as ruled by those fixed laws
Whence spiritual dignity originates,
Which do both give it being and maintain
A balance, an ennobling interchange
Of action from without and from within;
The excellence, pure function, and best power
Both of the objects seen, and eye that sees.
poem by William Wordsworth
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Memorials Of A Tour In Scotland, 1803 X. Rob Roy’s Grave .
A FAMOUS man is Robin Hood,
The English ballad-singer's joy!
And Scotland has a thief as good,
An outlaw of as daring mood;
She has her brave ROB ROY!
Then clear the weeds from off his Grave,
And let us chant a passing stave,
In honour of that Hero brave!
Heaven gave Rob Roy a dauntless heart
And wondrous length and strength of arm:
Nor craved he more to quell his foes,
Or keep his friends from harm.
Yet was Rob Roy as wise as brave;
Forgive me if the phrase be strong;--
A Poet worthy of Rob Roy
Must scorn a timid song.
Say, then, that he was 'wise' as brave;
As wise in thought as bold in deed:
For in the principles of things
'He' sought his moral creed.
Said generous Rob, 'What need of books?
Burn all the statutes and their shelves:
They stir us up against our kind;
And worse, against ourselves.
'We have a passion--make a law,
Too false to guide us or control!
And for the law itself we fight
In bitterness of soul.
'And, puzzled, blinded thus, we lose
Distinctions that are plain and few:
These find I graven on my heart:
'That' tells me what to do.
'The creatures see of flood and field,
And those that travel on the wind!
With them no strife can last; they live
In peace, and peace of mind.
'For why?--because the good old rule
Sufficeth them, the simple plan,
That they should take, who have the power,
And they should keep who can.
'A lesson that is quickly learned,
A signal this which all can see!
Thus nothing here provokes the strong
To wanton cruelty.
'All freakishness of mind is checked;
He tamed, who foolishly aspires;
While to the measure of his might
Each fashions his desires.
'All kinds, and creatures, stand and fall
By strength of prowess or of wit:
'Tis God's appointment who must sway,
And who is to submit.
'Since, then, the rule of right is plain,
And longest life is but a day;
To have my ends, maintain my rights,
I'll take the shortest way.'
And thus among these rocks he lived,
Through summer heat and winter snow:
The Eagle, he was lord above,
And Rob was lord below.
So was it--'would', at least, have been
But through untowardness of fate;
For Polity was then too strong--
He came an age too late;
Or shall we say an age too soon?
For, were the bold Man living 'now',
How might he flourish in his pride,
With buds on every bough!
Then rents and factors, rights of chase,
Sheriffs, and lairds and their domains,
Would all have seemed but paltry things,
Not worth a moment's pains.
Rob Roy had never lingered here,
To these few meagre Vales confined;
But thought how wide the world, the times
How fairly to his mind!
And to his Sword he would have said,
Do Thou my sovereign will enact
From land to land through half the earth!
Judge thou of law and fact!
''Tis fit that we should do our part,
Becoming, that mankind should learn
That we are not to be surpassed
In fatherly concern.
'Of old things all are over old,
Of good things none are good enough:--
We'll show that we can help to frame
A world of other stuff.
'I, too, will have my kings that take
From me the sign of life and death:
Kingdoms shall shift about, like clouds,
Obedient to my breath.'
And, if the word had been fulfilled,
As 'might' have been, then, thought of joy!
France would have had her present Boast,
And we our own Rob Roy!
Oh! say not so; compare them not;
I would not wrong thee, Champion brave!
Would wrong thee nowhere; least of all
Here standing by thy grave.
For Thou, although with some wild thoughts,
Wild Chieftain of a savage Clan!
Hadst this to boast of; thou didst love
The 'liberty' of man.
And, had it been thy lot to live
With us who now behold the light,
Thou would'st have nobly stirred thyself,
And battled for the Right.
For thou wert still the poor man's stay,
The poor man's heart, the poor man's hand;
And all the oppressed, who wanted strength,
Had thine at their command.
Bear witness many a pensive sigh
Of thoughtful Herdsman when he strays
Alone upon Loch Veol's heights,
And by Loch Lomond's braes!
And, far and near, through vale and hill,
Are faces that attest the same;
The proud heart flashing through the eyes,
At sound of ROB ROY'S name.
poem by William Wordsworth
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Gnothi Seauton
I
If thou canst bear
Strong meat of simple truth
If thou durst my words compare
With what thou thinkest in my soul’s free youth,
Then take this fact unto thy soul,-----
God dwells in thee.
It is no metaphor nor parable,
It is unknown to thousands, and to thee;
Yet there is God.
II
He is in thy world,
But thy world knows him not.
He is the mighty Heart
From which life’s varied pulses part.
Clouded and shrouded there doth sit
The Infinite
Embosomed in a man;
And thou art stranger to thy guest
And know’st not what thou doth invest.
The clouds that veil his life within
Are thy thick woven webs of sin,
Which his glory struggling through
Darkens to thine evil hue.
III
Then bear thyself, O man!
Up to the scale and compass of thy guest;
Soul of thy soul.
Be great as doth beseem
The ambassador who bears
The royal presence where he goes.
IV
Give up to thy soul-----
Let it have its way-----
It is, I tell thee, God himself,
The selfsame One that rules the Whole,
Tho’ he speaks thro’ thee with a stifled voice,
And looks through thee, shorn of his beams.
But if thou listen to his voice,
If thou obey the royal thought,
It will grow clearer to thine ear,
More glorious to thine eye.
The clouds will burst that veil him now
And thou shalt see the Lord.
V
Therefore be great,
Not proud,-----too great to be proud.
Let not thine eyes rove,
Peep not in corners; let thine eyes
Look straight before thee, as befits
The simplicity of Power.
And in thy closet carry state;
Filled with light, walk therein;
And, as a king
Would do no treason to his own empire,
So do not thou to thine.
VI
This is the reason why thou dost recognize
Things now first revealed,
Because in thee resides
The Spirit that lives in all;
And thou canst learn the laws of nature
Because its author is latent in thy breast.
VII
Therefore, O happy youth,
Happy if thou dost know and love this truth,
Thou art unto thyself a law,
And since the soul of things is in thee,
Thou needest nothing out of thee.
The law, the gospel, and the Providence,
Heaven, Hell, the Judgement, and the stores
Immeasurable of Truth and Good,
All these thou must find
Within thy single mind,
Or never find.
VIII
Thou art the law;
The gospel has no revelation
Of peace and hope until there is response
From the deep chambers of thy mind thereto,-----
The rest is straw.
It can reveal no truth unknown before.
The Providence
Thou art thyself that doth dispense
Wealth to thy work, want to thy sloth,
Glory to goodness, to neglect, the moth.
Thou sow’st the wind, the whirlwind reapest,
Thou payest the wages
Of thy own work, through all ages.
The almighty energy within
Crowneth virtue, curseth sin.
Virtue sees by its own light;
Stumbleth sin in self-made night.
IX
Who approves thee doing right?
God in thee.
Who condemns thee doing wrong?
God in thee.
Who punishes thine evil deed?
God in thee.
What is thine evil meed?
Thy worse mind, with error blind
And more prone to evil
That is, the greater hiding of the God within:
The loss of peace
The terrible displeasure of this inmate
And next the consequence
More faintly as more distant wro’t
Upon our outward fortunes
Which decay with vice
With Virtue rise.
X
The selfsame God
By the same law
Makes the souls of angels glad
And the souls of devils sad
See
There is nothing else but God
Where e'er I look
All things hasten back to him
Light is but his shadow dim.
XI
Shall I ask wealth or power of God, who gave
An image of himself to be my soul?
As well might swilling ocean ask a wave,
Or the starred firmament a dying coal,-----
For that which is in me lives in the whole.
poem by Ralph Waldo Emerson
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To The Christian Reader
Reader, I am a fool;
And have adventured
To play the fool this once for Christ,
The more his fame to spread.
If this my foolishness
Help thee to be more wise,
I have attained what I seek,
And what I onely prize.
Thou wonderest perhaps,
That I in Print appear,
Who to the Pulpit dwell so nigh,
Yet come so seldome there.
The God of Heaven knows
What grief to me it is,
To be with-held from Serving Christ:
No sorrow like to this.
This is the sorest pain
That I have felt of feel:
Yet have I stood some shocks that might
Make stronger Men to reel.
I find more true delight
In serving of my Lord,
Tan all the good things upon Earth,
Without it, can afford.
And could my strength endure,
That work I count so dear;
Not all the Riches of Peru
Should hire me to forbear;
But I'm a Prisoner,
Under a heavy Chain:
Almighty God's afflicting hand,
Doth me perforce restrain.
Yet some (I know) do judge,
Mine inability,
To come abroad and do Christ's Work,
To be Melancholy;
And that I'm not so weak,
As I my self conceit,
But who, in other things have found
Me so conceited yet?
Or who of all my friends,
That have my tryals seen,
Can tell the time in seven years,
When I have dumpish been?
Some think my voice is strong,
Most times when I do Preach:
But ten days after what I feel
And suffer, few can reach.
My prisoned thoughts break forth,
When open'd is the door,
With greater force and violence,
And strain my voice the more.
But vainly do they tell,
That I am growing stronger,
Who hear me speak in half an hour,
Till I can speak no longer.
Some for, because they see not
My chearfulness to fail,
Nor that I am disconsolate,
Do think I nothing ail.
If they had born my griefs,
Their courage might have fail'd them,
And all the Town (perhaps) have known
(Once and again) what ail'd them.
But why should I complain
That have so good a God,
That doth mine heart with comfort fill,
Ev'n whilst I feel his Rod?
In God I have been strong,
When wearied and worn out;
And joy'd in him, when twenty woes
Assail'd me round about.
Nor speak I this to boast;
But make Apology
For mine own self, and answer those
That fail in Charity.
I am (alas) as frail,
Impatient a Creature,
As most that tread upon the ground,
And have as bad a nature.
Let God be magnify'd,
Whose everlasting strength
Upholds me under sufferings
Of more than ten years length.
Through whose Almighty pow'r
Although I am surrounded
With sorrows more than can be told,
Yet am I not confounded.
For his dear sake have I
This service undertaken,
For I am bound to honour Him,
Who hath not me forsaken.
I am a Debtor too,
Unto the sons of Men;
Whom wanting other means, I would
Advantage with my Pen.
I would, But (ah!) my strength,
When tried, proves so small,
That to the ground without effect,
My wishes often fall.
Weak heads, and hands, and states,
Great things cannot produce:
And therefore I this little Piece
Have publish'd for thine use.
Although the thing be small,
Yet my good will therein,
Is nothing less then if it had
A larger Volumn been.
Accept it then in Love,
And read it for thy good:
There's nothing in't can do thee hurt,
If rightly understood.
The God of Heaven grant
These Lines so well to speed,
That thou the things of thine own peace,
Through them may'st better heed,
And may'st be stirred up
To stand upon thy guard,
That Death and Judgment may not come,
And find thee unprepar'd.
Oh get a part in Christ,
And make the Judge thy Friend:
So shalt thou be assured of
A happy, glorious end.
Thus prayes thy real Friend,
And Servant for Christ's Sake,
Who had he strength would not refuse,
More pains for thee to take.
poem by Michael Wigglesworth
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To William Wordsworth
Friend of the Wise ! and Teacher of the Good !
Into my heart have I received that Lay
More than historic, that prophetic Lay
Wherein (high theme by thee first sung aright)
Of the foundations and the building up
Of a Human Spirit thou hast dared to tell
What may be told, to the understanding mind
Revealable ; and what within the mind
By vital breathings secret as the soul
Of vernal growth, oft quickens in the heart
Thoughts all too deep for words !--
Theme hard as high !
Of smiles spontaneous, and mysterious fears
(The first-born they of Reason and twin-birth),
Of tides obedient to external force,
And currents self-determined, as might seem,
Or by some inner Power ; of moments awful,
Now in thy inner life, and now abroad,
When power streamed from thee, and thy soul received
The light reflected, as a light bestowed--
Of fancies fair, and milder hours of youth,
Hyblean murmurs of poetic thought
Industrious in its joy, in vales and glens
Native or outland, lakes and famous hills !
Or on the lonely high-road, when the stars
Were rising ; or by secret mountain-streams,
The guides and the companions of thy way !
Of more than Fancy, of the Social Sense
Distending wide, and man beloved as man,
Where France in all her towns lay vibrating
Like some becalméd bark beneath the burst
Of Heaven's immediate thunder, when no cloud
Is visible, or shadow on the main.
For thou wert there, thine own brows garlanded,
Amid the tremor of a realm aglow,
Amid the mighty nation jubilant,
When from the general heart of human kind
Hope sprang forth like a full-born Diety !
--Of that dear Hope afflicted and struck down,
So summoned homeward, thenceforth calm and sure
From the dread watch-tower of man's absolute self,
With light unwaning on her eyes, to look
Far on--herself a glory to behold,
The Angel of the vision ! Then (last strain)
Of Duty, chosen Laws controlling choice,
Action and Joy !--An Orphic song indeed,
A song divine of high and passionate thoughts
To their own music chaunted !
O great Bard !
Ere yet that last strain dying awed the air,
With stedfast eye I viewed thee in the choir
Of ever-enduring men. The truly great
Have all one age, and from one visible space
Shed influence ! They, both in power and act,
Are permanent, and Time is not with them,
Save as it worketh for them, they in it.
Nor less a sacred Roll, than those of old,
And to be placed, as they, with gradual fame
Among the archives of mankind, thy work
Makes audible a linkéd lay of Truth,
Of Truth profound a sweet continuous lay,
Not learnt, but native, her own natural notes !
Ah ! as I listened with a heart forlorn,
The pulses of my being beat anew :
And even as Life returns upon the drowned,
Life's joy rekindling roused a throng of pains--
Keen pangs of Love, awakening as a babe
Turbulent, with an outcry in the heart ;
And Fears self-willed, that shunned the eye of Hope ;
And Hope that scarce would know itself from Fear ;
Sense of past Youth, and Manhood come in vain,
And Genius given, and Knowledge won in vain ;
And all which I had culled in wood-walks wild,
And all which patient toil had reared, and all,
Commune with thee had opened out--but flowers
Strewed on my corse, and borne upon my bier,
In the same coffin, for the self-same grave !
That way no more ! and ill beseems it me,
Who came a welcomer in herald's guise,
Singing of Glory, and Futurity,
To wander back on such unhealthful road,
Plucking the poisons of self-harm ! And ill
Such intertwine beseems triumphal wreaths
Strew'd before thy advancing !
Nor do thou,
Sage Bard ! impair the memory of that hour
Of thy communion with my nobler mind
By pity or grief, already felt too long !
Nor let my words import more blame than needs.
The tumult rose and ceased : for Peace is nigh
Where Wisdom's voice has found a listening heart.
Amid the howl of more than wintry storms,
The Halcyon hears the voice of vernal hours
Already on the wing.
Eve following eve,
Dear tranquil time, when the sweet sense of Home
Is sweetest ! moments for their own sake hailed
And more desired, more precious, for thy song,
In silence listening, like a devout child,
My soul lay passive, by thy various strain
Driven as in surges now beneath the stars,
With momentary stars of my own birth,
Fair constellated foam, still darting off
Into the darkness ; now a tranquil sea,
Outspread and bright, yet swelling to the moon.
And when--O Friend ! my comforter and guide !
Strong in thyself, and powerful to give strength !--
Thy long sustainéd Song finally closed,
And thy deep voice had ceased--yet thou thyself
Wert still before my eyes, and round us both
That happy vision of belovéd faces--
Scarce conscious, and yet conscious of its close
I sate, my being blended in one thought
(Thought was it ? or aspiration ? or resolve ?)
Absorbed, yet hanging still upon the sound--
And when I rose, I found myself in prayer.
poem by Samuel Taylor Coleridge
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Ode: Intimations of Immortality
I
There was a time when meadow, grove, and stream,
The earth, and every common sight,
To me did seem
Apparelled in celestial light,
The glory and the freshness of a dream.
It is not now as it hath been of yore;--
Turn wheresoe'er I may,
By night or day,
The things which I have seen I now can see no more.
II
The Rainbow comes and goes,
And lovely is the Rose,
The Moon doth with delight
Look round her when the heavens are bare,
Waters on a starry night
Are beautiful and fair;
The sunshine is a glorious birth;
But yet I know, where'er I go,
That there hath past away a glory from the earth.
III
Now, while the birds thus sing a joyous song,
And while the young lambs bound
As to the tabor's sound,
To me alone there came a thought of grief:
A timely utterance gave that thought relief,
And I again am strong:
The cataracts blow their trumpets from the steep;
No more shall grief of mine the season wrong;
I hear the Echoes through the mountains throng,
The Winds come to me from the fields of sleep,
And all the earth is gay;
Land and sea
Give themselves up to jollity,
And with the heart of May
Doth every Beast keep holiday;--
Thou Child of Joy,
Shout round me, let me hear thy shouts, thou happy
Shepherd-boy!
IV
Ye blessed Creatures, I have heard the call
Ye to each other make; I see
The heavens laugh with you in your jubilee;
My heart is at your festival,
My head hath its coronal,
The fulness of your bliss, I feel--I feel it all.
Oh evil day! if I were sullen
While Earth herself is adorning,
This sweet May-morning,
And the Children are culling
On every side,
In a thousand valleys far and wide,
Fresh flowers; while the sun shines warm,
And the Babe leaps up on his Mother's arm:--
I hear, I hear, with joy I hear!
--But there's a Tree, of many, one,
A single Field which I have looked upon,
Both of them speak of something that is gone:
The Pansy at my feet
Doth the same tale repeat:
Whither is fled the visionary gleam?
Where is it now, the glory and the dream?
V
Our birth is but a sleep and a forgetting:
The Soul that rises with us, our life's Star,
Hath had elsewhere its setting,
And cometh from afar:
Not in entire forgetfulness,
And not in utter nakedness,
But trailing clouds of glory do we come
From God, who is our home:
Heaven lies about us in our infancy!
Shades of the prison-house begin to close
Upon the growing Boy,
But He beholds the light, and whence it flows,
He sees it in his joy;
The Youth, who daily farther from the east
Must travel, still is Nature's Priest,
And by the vision splendid
Is on his way attended;
At length the Man perceives it die away,
And fade into the light of common day.
VI
Earth fills her lap with pleasures of her own;
Yearnings she hath in her own natural kind,
And, even with something of a Mother's mind,
And no unworthy aim,
The homely Nurse doth all she can
To make her Foster-child, her Inmate Man,
Forget the glories he hath known,
And that imperial palace whence he came.
VII
Behold the Child among his new-born blisses,
A six years' Darling of a pigmy size!
See, where 'mid work of his own hand he lies,
Fretted by sallies of his mother's kisses,
With light upon him from his father's eyes!
See, at his feet, some little plan or chart,
Some fragment from his dream of human life,
Shaped by himself with newly-learned art;
A wedding or a festival,
A mourning or a funeral;
And this hath now his heart,
And unto this he frames his song:
Then will he fit his tongue
To dialogues of business, love, or strife;
But it will not be long
Ere this be thrown aside,
And with new joy and pride
The little Actor cons another part;
Filling from time to time his "humorous stage"
With all the Persons, down to palsied Age,
That Life brings with her in her equipage;
As if his whole vocation
Were endless imitation.
VIII
Thou, whose exterior semblance doth belie
Thy Soul's immensity;
Thou best Philosopher, who yet dost keep
Thy heritage, thou Eye among the blind,
That, deaf and silent, read'st the eternal deep,
Haunted for ever by the eternal mind,--
Mighty Prophet! Seer blest!
On whom those truths do rest,
Which we are toiling all our lives to find,
In darkness lost, the darkness of the grave;
Thou, over whom thy Immortality
Broods like the Day, a Master o'er a Slave,
A Presence which is not to be put by;
Thou little Child, yet glorious in the might
Of heaven-born freedom on thy being's height,
Why with such earnest pains dost thou provoke
The years to bring the inevitable yoke,
Thus blindly with thy blessedness at strife?
Full soon thy Soul shall have her earthly freight,
And custom lie upon thee with a weight
Heavy as frost, and deep almost as life!
IX
O joy! that in our embers
Is something that doth live,
That nature yet remembers
What was so fugitive!
The thought of our past years in me doth breed
Perpetual benediction: not indeed
For that which is most worthy to be blest--
Delight and liberty, the simple creed
Of Childhood, whether busy or at rest,
With new-fledged hope still fluttering in his breast:--
Not for these I raise
The song of thanks and praise;
But for those obstinate questionings
Of sense and outward things,
Fallings from us, vanishings;
Blank misgivings of a Creature
Moving about in worlds not realised,
High instincts before which our mortal Nature
Did tremble like a guilty Thing surprised:
But for those first affections,
Those shadowy recollections,
Which, be they what they may,
Are yet the fountain light of all our day,
Are yet a master light of all our seeing;
Uphold us, cherish, and have power to make
Our noisy years seem moments in the being
Of the eternal Silence: truths that wake,
To perish never;
Which neither listlessness, nor mad endeavour,
Nor Man nor Boy,
Nor all that is at enmity with joy,
Can utterly abolish or destroy!
Hence in a season of calm weather
Though inland far we be,
Our Souls have sight of that immortal sea
Which brought us hither,
Can in a moment travel thither,
And see the Children sport upon the shore,
And hear the mighty waters rolling evermore.
X
Then sing, ye Birds, sing, sing a joyous song!
And let the young Lambs bound
As to the tabor's sound!
We in thought will join your throng,
Ye that pipe and ye that play,
Ye that through your hearts to-day
Feel the gladness of the May!
What though the radiance which was once so bright
Be now for ever taken from my sight,
Though nothing can bring back the hour
Of splendour in the grass, of glory in the flower;
We will grieve not, rather find
Strength in what remains behind;
In the primal sympathy
Which having been must ever be;
In the soothing thoughts that spring
Out of human suffering;
In the faith that looks through death,
In years that bring the philosophic mind.
XI
And O, ye Fountains, Meadows, Hills, and Groves,
Forebode not any severing of our loves!
Yet in my heart of hearts I feel your might;
I only have relinquished one delight
To live beneath your more habitual sway.
I love the Brooks which down their channels fret,
Even more than when I tripped lightly as they;
The innocent brightness of a new-born Day
Is lovely yet;
The Clouds that gather round the setting sun
Do take a sober colouring from an eye
That hath kept watch o'er man's mortality;
Another race hath been, and other palms are won.
Thanks to the human heart by which we live,
Thanks to its tenderness, its joys, and fears,
To me the meanest flower that blows can give
Thoughts that do often lie too deep for tears.
poem by William Wordsworth
Submitted by Poetry Lover
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The Ruling Thought
Most sweet, most powerful,
Controller of my inmost soul;
The terrible, yet precious gift
Of heaven, companion kind
Of all my days of misery,
O thought, that ever dost recur to me;
Of thy mysterious power
Who speaketh not? Who hath not felt
Its subtle influence?
Yet, when one is by feeling deep impelled
Its secret joys and sorrows to unfold,
The theme seems ever new however old.
How isolated is my mind,
Since thou in it hast come to dwell!
As by some magic spell,
My other thoughts have all,
Like lightning, disappeared;
And thou, alone, like some huge tower,
In a deserted plain,
Gigantic, solitary, dost remain.
How worthless quite,
Save but for thee, have in my sight
All earthly things, and life itself become!
How wearisome its days;
And all its works, and all its plays,
A vain pursuit of pleasures vain,
Compared with the felicity,
The heavenly joy, that springs from thee!
As from the naked rocks
Of the rough Apennine,
The weary pilgrim turns his longing eyes
To the bright plain that in the distance lies;
So from the rough and barren intercourse
Of worldly men, to thee I gladly turn,
As to a Paradise, my weary mind,
And sweet refreshment for my senses find.
It seems to me incredible, that I
This dreary world, this wretched life,
So full of folly and of strife,
Without thy aid, could have so long endured;
Nor can I well conceive,
How one's desires _could_ cling
To other joys than those which thou dost bring.
Never, since first I knew
By hard experience what life is,
Could fear of death my soul subdue.
To-day, a jest to me appears,
That which the silly world,
Praising at times, yet ever hates and fears,
The last extremity!
If danger comes, I, with undaunted mien,
Its threats encounter with a smile serene.
I always hated coward souls,
And meanness held in scorn.
_Now_, each unworthy act
At once through all my senses thrills;
Each instance vile of human worthlessness,
My soul with holy anger fills.
This arrogant, this foolish age,
Which feeds itself on empty hopes,
Absorbed in trifles, virtue's enemy,
Which idly clamors for utility,
And has not sense enough to see
How _useless_ all life thenceforth must become,
I feel _beneath_ me, and its judgments laugh
To scorn. The motley crew,
The foes of every lofty thought,
Who laugh at _thee_, I trample under foot.
To that, which thee inspires,
What passion yieldeth not?
What other, save this one,
Controls our hearts' desires?
Ambition, avarice, disdain, and hate,
The love of power, love of fame,
What are they but an empty name,
Compared with it? And this,
The source, the spring of all,
That sovereign reigns within the breast,
Eternal laws have on our hearts impressed.
Life hath no value, meaning hath,
Save but for thee, our only hope and stay;
The sole excuse for Fate,
That cruelly hath placed us here,
To undergo such useless misery;
For thee alone, the wise man, not the fool,
To life still fondly clings,
Nor calls on death to end his sufferings.
Thy joys to gather, thou sweet thought,
Long years of sorrow I endure,
And bear of weary life the strain;
But not in vain!
And I would still return,
In spite of all my sad experience,
Towards such a goal, my course to recommence;
For through the sands, and through the viper-brood
Of this, our mortal wilderness,
My steps I ne'er so wearily have dragged
To thee, that all the danger and distress
Were not repaid by such pure happiness.
O what a world, what new immensity,
What paradise is that,
To which, so oft, by thy stupendous charm
Impelled, I seem to soar! Where I
Beneath a brighter light am wandering,
And my poor earthly state,
And all life's bitter truths forget!
Such are, I ween, the dreams
Of the Immortals. Ah, what _but_ a dream,
Art thou, sweet thought,
The truth, that thus embellished?
A dream, an error manifest!
But of a nature, still divine,
An error brave and strong,
That will with truth the fight prolong,
And oft for truth doth compensate;
Nor leave us e'er, till summoned hence by Fate.
And surely thou, my thought,
Thou sole sustainer of my days,
The cause beloved of sorrows infinite,
In Death alone wilt be extinguished quite;
For by sure signs within my soul I feel
Thy sovereign sway, perpetual.
All other fancies sweet
The aspect of the truth
Hath weakened ever. But whene'er I turn
To gaze again on her, of whom with thee
To speak, is all I live for, ah,
That great delight increases still,
That frenzy fine, the breath of life, to me!
Angelic beauty! Every lovely face,
On which I gaze,
A phantom seems to me,
That vainly strives to copy thee,
Of all the graces that our souls inthral,
Sole fount, divine original!
Since first I thee beheld,
Of what most anxious care of mine,
Hast thou not been the end and aim?
What day has ever passed, what hour,
When I thought not of thee? What dream of mine
Has not been haunted by thy face divine?
Angelic countenance, that we
In dreams, alas, alone may see,
What else on earth, what in the universe,
Do I e'er ask, or hope for, more,
Than those dear eyes forever to behold?
Than thy sweet thought still in my heart to hold?
poem by Count Giacomo Leopardi
Submitted by Poetry Lover
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Ode On Intimations Of Immortality
From Recollections of Early Childhood
The Child is father of the Man;
And I could wish my days to be
Bound each to each by natural piety.
I
There was a time when meadow, grove, and stream,
The earth, and every common sight,
To me did seem
Apparelled in celestial light,
The glory and the freshness of a dream.
It is not now as it hath been of yore;--
Turn wheresoe'er I may,
By night or day,
The things which I have seen I now can see no more.
II
The Rainbow comes and goes,
And lovely is the Rose,
The Moon doth with delight
Look round her when the heavens are bare;
Waters on a starry night
Are beautiful and fair;
The sunshine is a glorious birth;
But yet I know, where'er I go,
That there hath past away a glory from the earth.
III
Now, while the birds thus sing a joyous song,
And while the young lambs bound
As to the tabor's sound,
To me alone there came a thought of grief:
A timely utterance gave that thought relief,
And I again am strong:
The cataracts blow their trumpets from the steep;
No more shall grief of mine the season wrong;
I hear the Echoes through the mountains throng,
The Winds come to me from the fields of sleep,
And all the earth is gay;
Land and sea
Give themselves up to jollity,
And with the heart of May
Doth every Beast keep holiday;--
Thou Child of Joy,
Shout round me, let me hear thy shouts, thou happy Shepherd-boy!
IV
Ye blesse`d Creatures, I have heard the call
Ye to each other make; I see
The heavens laugh with you in your jubilee;
My heart is at your festival,
My head hath its coronal,
The fulness of your bliss, I feel--I feel it all.
Oh evil day! if I were sullen
While the Earth herself is adorning,
This sweet May-morning,
And the Children are culling
On every side,
In a thousand valleys far and wide,
Fresh flowers; while the sun shines warm,
And the Babe leaps up on his Mother's arm:--
I hear, I hear, with joy I hear!
--But there's a Tree, of many, one,
A single Field which I have looked upon,
Both of them speak of something that is gone:
The Pansy at my feet
Doth the same tale repeat:
Whither is fled the visionary gleam?
Where is it now, the glory and the dream?
V
Our birth is but a sleep and a forgetting:
The Soul that rises with us, our life's Star,
Hath had elsewhere its setting,
And cometh from afar:
Not in entire forgetfulness,
And not in utter nakedness,
But trailing clouds of glory do we come
From God, who is our home:
Heaven lies about us in our infancy!
Shades of the prison-house begin to close
Upon the growing Boy,
But He beholds the light, and whence it flows,
He sees it in his joy;
The Youth, who daily farther from the east
Must travel, still is Nature's Priest,
And by the vision splendid
Is on his way attended;
At length the Man perceives it die away,
And fade into the light of common day.
VI
Earth fills her lap with pleasures of her own;
Yearnings she hath in her own natural kind,
And, even with something of a Mother's mind,
And no unworthy aim,
The homely Nurse doth all she can
To make her Foster-child, her Inmate Man,
Forget the glories he hath known,
And that imperial palace whence he came.
VII
Behold the Child among his new-born blisses,
A six years' Darling of a pigmy size!
See, where 'mid work of his own hand he lies,
Fretted by sallies of his mother's kisses,
With light upon him from his father's eyes!
See, at his feet, some little plan or chart,
Some fragment from his dream of human life,
Shaped by himself with newly-learned art;
A wedding or a festival,
A mourning or a funeral;
And this hath now his heart,
And unto this he frames his song:
Then will he fit his tongue
To dialogues of business, love, or strife;
But it will not be long
Ere this be thrown aside,
And with new joy and pride
The little Actor cons another part;
Filling from time to time his 'humorous stage'
With all the Persons, down to palsied Age,
That Life brings with her in her equipage;
As if his whole vocation
Were endless imitation.
VIII
Thou, whose exterior semblance doth belie
Thy Soul's immensity;
Thou best Philosopher, who yet dost keep
Thy heritage, thou Eye among the blind,
That, deaf and silent, read'st the eternal deep,
Haunted for ever by the eternal mind,--
Might Prophet! Seer blest!
On whom those truths do rest,
Which we are toiling all our lives to find,
In darkness lost, the darkness of the grave;
Thou, over whom thy Immortality
Broods like the Day, a Master o'er a Slave,
A Presence which is not to be put by;
[To whom the grave
Is but a lonely bed without the sense or sight
Of day or the warm light,
A place of thought where we in waiting lie;]
Thou little Child, yet glorious in the might
Of heaven-born freedom on thy being's height,
Why with such earnest pains dost thou provoke
The years to bring the inevitable yoke,
Thus blindly with thy blessedness at strife?
Full soon thy Soul shall have her earthly freight,
And custom lie upon thee with a weight,
Heavy as frost, and deep almost as life!
IX
O joy! that in our embers
Is something that doth live,
That nature yet remembers
What was so fugitive!
The thought of our past years in me doth breed
Perpetual benediction: not indeed
For that which is most worthy to be blest;
Delight and liberty, the simple creed
Of Childhood, whether busy or at rest,
With new-fledged hope still fluttering in his breast:--
Not for these I raise
The song of thanks and praise;
But for those obstinate questionings
Of sense and outward things,
Fallings from us, vanishings;
Blank misgivings of a Creature
Moving about in worlds not realised,
High instincts before which our mortal Nature
Did tremble like a guilty Thing surprised:
But for those first affections,
Those shadowy recollections,
Which, be they what they may,
Are yet the fountain-light of all our day,
Are yet a master-light of all our seeing;
Uphold us, cherish, and have power to make
Our noisy years seem moments in the being
Of the eternal Silence: truths that wake,
To perish never;
Which neither listlessness, nor mad endeavor,
Nor Man nor Boy,
Nor all that is at enmity with joy,
Can utterly abolish or destroy!
Hence in a season of calm weather
Though inland far we be,
Our Souls have sight of that immortal sea
Which brought us hither,
Can in a moment travel thither,
And see the Children sport upon the shore,
And hear the mighty waters rolling evermore.
X
Then sing, ye Birds, sing, sing a joyous song!
And yet the young Lambs bound
As to the tabor's sound!
We in thought will join your throng,
Ye that pipe and ye that play,
Ye that through your hearts to-day
Feel the gladness of the May!
What though the radiance which was once so bright
Be now for ever taken from my sight,
Though nothing can bring back the hour
Of splendour in the grass, of glory in the flower;
We will grieve not, rather find
Strength in what remains behind;
In the primal sympathy
Which having been must ever be;
In the soothing thoughts that spring
Out of human suffering;
In the faith that looks through death,
In years that bring the philosophic mind.
XI
And O, ye Fountains, Meadows, Hills, and Groves,
Forebode not any severing of our loves!
Yet in my heart of hearts I feel your might;
I only have relinquished one delight
To live beneath your more habitual sway.
I love the Brooks which down their channels fret,
Even more than when I tripped lightly as they;
The innocent brightness of a new-born Day
Is lovely yet;
The Clouds that gather round the setting sun
Do take a sober colouring from an eye
That hath kept watch o'er man's mortality;
Another race hath been, and other palms are won.
Thanks to the human heart by which we live,
Thanks to its tenderness, its joys, and fears,
To me the meanest flower that blows can give
Thoughts that do often lie too deep for tears.
[comp. 1802-1804(?); publ. 1807]
poem by William Wordsworth
Submitted by Poetry Lover
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Ode, Intimations of Immortality from Recollections of Early Childhood
THERE was a time when meadow, grove, and stream,
The earth, and every common sight,
To me did seem
Apparell'd in celestial light,
The glory and the freshness of a dream.
It is not now as it hath been of yore;--
Turn wheresoe'er I may,
By night or day,
The things which I have seen I now can see no more.
The rainbow comes and goes,
And lovely is the rose;
The moon doth with delight
Look round her when the heavens are bare;
Waters on a starry night
Are beautiful and fair;
The sunshine is a glorious birth;
But yet I know, where'er I go,
That there hath pass'd away a glory from the earth.
Now, while the birds thus sing a joyous song,
And while the young lambs bound
As to the tabor's sound,
To me alone there came a thought of grief:
A timely utterance gave that thought relief,
And I again am strong:
The cataracts blow their trumpets from the steep;
No more shall grief of mine the season wrong;
I hear the echoes through the mountains throng,
The winds come to me from the fields of sleep,
And all the earth is gay;
Land and sea
Give themselves up to jollity,
And with the heart of May
Doth every beast keep holiday;--
Thou Child of Joy,
Shout round me, let me hear thy shouts, thou happy
Shepherd-boy!
Ye blessed creatures, I have heard the call
Ye to each other make; I see
The heavens laugh with you in your jubilee;
My heart is at your festival,
My head hath its coronal,
The fulness of your bliss, I feel--I feel it all.
O evil day! if I were sullen
While Earth herself is adorning,
This sweet May-morning,
And the children are culling
On every side,
In a thousand valleys far and wide,
Fresh flowers; while the sun shines warm,
And the babe leaps up on his mother's arm:--
I hear, I hear, with joy I hear!
--But there's a tree, of many, one,
A single field which I have look'd upon,
Both of them speak of something that is gone:
The pansy at my feet
Doth the same tale repeat:
Whither is fled the visionary gleam?
Where is it now, the glory and the dream?
Our birth is but a sleep and a forgetting:
The Soul that rises with us, our life's Star,
Hath had elsewhere its setting,
And cometh from afar:
Not in entire forgetfulness,
And not in utter nakedness,
But trailing clouds of glory do we come
From God, who is our home:
Heaven lies about us in our infancy!
Shades of the prison-house begin to close
Upon the growing Boy,
But he beholds the light, and whence it flows,
He sees it in his joy;
The Youth, who daily farther from the east
Must travel, still is Nature's priest,
And by the vision splendid
Is on his way attended;
At length the Man perceives it die away,
And fade into the light of common day.
Earth fills her lap with pleasures of her own;
Yearnings she hath in her own natural kind,
And, even with something of a mother's mind,
And no unworthy aim,
The homely nurse doth all she can
To make her foster-child, her Inmate Man,
Forget the glories he hath known,
And that imperial palace whence he came.
Behold the Child among his new-born blisses,
A six years' darling of a pigmy size!
See, where 'mid work of his own hand he lies,
Fretted by sallies of his mother's kisses,
With light upon him from his father's eyes!
See, at his feet, some little plan or chart,
Some fragment from his dream of human life,
Shaped by himself with newly-learned art;
A wedding or a festival,
A mourning or a funeral;
And this hath now his heart,
And unto this he frames his song:
Then will he fit his tongue
To dialogues of business, love, or strife;
But it will not be long
Ere this be thrown aside,
And with new joy and pride
The little actor cons another part;
Filling from time to time his 'humorous stage'
With all the Persons, down to palsied Age,
That Life brings with her in her equipage;
As if his whole vocation
Were endless imitation.
Thou, whose exterior semblance doth belie
Thy soul's immensity;
Thou best philosopher, who yet dost keep
Thy heritage, thou eye among the blind,
That, deaf and silent, read'st the eternal deep,
Haunted for ever by the eternal mind,--
Mighty prophet! Seer blest!
On whom those truths do rest,
Which we are toiling all our lives to find,
In darkness lost, the darkness of the grave;
Thou, over whom thy Immortality
Broods like the Day, a master o'er a slave,
A presence which is not to be put by;
To whom the grave
Is but a lonely bed without the sense or sight
Of day or the warm light,
A place of thought where we in waiting lie;
Thou little Child, yet glorious in the might
Of heaven-born freedom on thy being's height,
Why with such earnest pains dost thou provoke
The years to bring the inevitable yoke,
Thus blindly with thy blessedness at strife?
Full soon thy soul shall have her earthly freight,
And custom lie upon thee with a weight,
Heavy as frost, and deep almost as life!
O joy! that in our embers
Is something that doth live,
That nature yet remembers
What was so fugitive!
The thought of our past years in me doth breed
Perpetual benediction: not indeed
For that which is most worthy to be blest--
Delight and liberty, the simple creed
Of childhood, whether busy or at rest,
With new-fledged hope still fluttering in his breast:--
Not for these I raise
The song of thanks and praise;
But for those obstinate questionings
Of sense and outward things,
Fallings from us, vanishings;
Blank misgivings of a Creature
Moving about in worlds not realized,
High instincts before which our mortal Nature
Did tremble like a guilty thing surprised:
But for those first affections,
Those shadowy recollections,
Which, be they what they may,
Are yet the fountain-light of all our day,
Are yet a master-light of all our seeing;
Uphold us, cherish, and have power to make
Our noisy years seem moments in the being
Of the eternal Silence: truths that wake,
To perish never:
Which neither listlessness, nor mad endeavour,
Nor Man nor Boy,
Nor all that is at enmity with joy,
Can utterly abolish or destroy!
Hence in a season of calm weather
Though inland far we be,
Our souls have sight of that immortal sea
Which brought us hither,
Can in a moment travel thither,
And see the children sport upon the shore,
And hear the mighty waters rolling evermore.
Then sing, ye birds, sing, sing a joyous song!
And let the young lambs bound
As to the tabor's sound!
We in thought will join your throng,
Ye that pipe and ye that play,
Ye that through your hearts to-day
Feel the gladness of the May!
What though the radiance which was once so bright
Be now for ever taken from my sight,
Though nothing can bring back the hour
Of splendour in the grass, of glory in the flower;
We will grieve not, rather find
Strength in what remains behind;
In the primal sympathy
Which having been must ever be;
In the soothing thoughts that spring
Out of human suffering;
In the faith that looks through death,
In years that bring the philosophic mind.
And O ye Fountains, Meadows, Hills, and Groves,
Forebode not any severing of our loves!
Yet in my heart of hearts I feel your might;
I only have relinquish'd one delight
To live beneath your more habitual sway.
I love the brooks which down their channels fret,
Even more than when I tripp'd lightly as they;
The innocent brightness of a new-born Day
Is lovely yet;
The clouds that gather round the setting sun
Do take a sober colouring from an eye
That hath kept watch o'er man's mortality;
Another race hath been, and other palms are won.
Thanks to the human heart by which we live,
Thanks to its tenderness, its joys, and fears,
To me the meanest flower that blows can give
Thoughts that do often lie too deep for tears.
poem by William Wordsworth
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Wrestling Jacob
FIRST PART.
Come, O thou Traveller unknown,
Whom still I hold, but cannot see;
My company before is gone,
And I am left alone with thee;
With thee all night I mean to stay,
And wrestle till the break of day.
I need not tell thee who I am;
My sin and misery declare;
Thyself hast called me by my name;
Look on thy hands, and read it there;
But who, I ask thee, who art thou?
Tell me thy name, and tell me now.
In vain thou strugglest to get free;
I never will unloose my hold:
Art thou the Man that died for me?
The secret of thy love unfold;
Wrestling, I will not let thee go
Till I thy name, thy nature know.
Wilt thou not yet to me reveal
Thy new, unutterable name?
Tell me, I still beseech thee, tell;
To know it now resolved I am;
Wrestling, I will not let thee go
Till I thy name, thy nature know.
What though my shrinking flesh complain
And murmur to contend so long?
I rise superior to my pain;
When I am weak, then am I strong!
And when my all of strength shall fail,
I shall with the God-man prevail.
SECOND PART.
Yield to me now, for I am weak,
But confident in self-despair;
Speak to my heart, in blessings speak;
Be conquered by my instant prayer;
Speak, or thou never hence shalt move,
And tell me if thy name be Love.
'T is Love! 't is Love! Thou diedst for me;
I hear thy whisper in my heart;
The morning breaks, the shadows flee;
Pure, universal Love thou art;
To me, to all, thy bowels move;
Thy nature and thy name is Love.
My prayer hath power with God; the grace
Unspeakable I now receive;
Through faith I see thee face to face;
I see thee face to face and live!
In vain I have not wept and strove;
Thy nature and thy name is Love.
I know thee, Saviour, who thou art,
Jesus, the feeble sinner's friend;
Nor wilt thou with the night depart,
But stay and love me to the end;
Thy mercies never shall remove;
Thy nature and thy name is Love.
The Sun of Righteousness on me
Hath risen, with healing in his wings;
Withered my nature's strength; from thee
My soul its life and succor brings;
My help is all laid up above;
Thy nature and thy name is Love.
Contented now upon my thigh
I halt till life's short journey end;
All helplessness, all weakness, I
On thee alone for strength depend;
Nor have I power from thee to move;
Thy nature and thy name is Love.
Lame as I am, I take the prey;
Hell, earth, and sin with ease o'ercome;
I leap for joy, pursue my way,
And, as a bounding hart, fly home;
Through all eternity to prove
Thy nature and thy name is Love.
poem by Charles Wesley
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On An Old Sepuchral Bas-Relief
WHERE IS SEEN A YOUNG MAIDEN, DEAD, IN THE ACT OF DEPARTING,
TAKING LEAVE OF HER FAMILY.
Where goest thou? Who calls
Thee from my dear ones far away?
Most lovely maiden, say!
Alone, a wanderer, dost thou leave
Thy father's roof so soon?
Wilt thou unto its threshold e'er return?
Wilt thou make glad one day,
Those, who now round thee, weeping, mourn?
Fearless thine eye, and spirited thy act;
And yet thou, too, art sad.
If pleasant or unpleasant be the road,
If gay or gloomy be the new abode,
To which thou journeyest, indeed,
In that grave face, how difficult to read!
Ah, hard to me the problem still hath seemed;
Not hath the world, perhaps, yet understood,
If thou beloved, or hated by the gods,
If happy, or unhappy shouldst be deemed.
Death calls thee; in thy morn of life,
Its latest breath. Unto the nest
Thou leavest, thou wilt ne'er return; wilt ne'er
The faces of thy kindred more behold;
And under ground,
The place to which thou goest will be found;
And for all time will be thy sojourn there.
Happy, perhaps, thou art: but he must sigh
Who, thoughtful, contemplates thy destiny.
Ne'er to have seen the light, e'en at the time,
I think; but, born, e'en at the time,
When regal beauty all her charms displays,
Alike in form and face,
And at her feet the admiring world
Its distant homage pays;
When every hope is in its flower,
Long, long ere dreary winter flash
His baleful gleams against the joyous brow;
Like vapor gathered in the summer cloud,
That melting in the evening sky is seen
To disappear, as if one ne'er had been;
And to exchange the brilliant days to come,
For the dark silence of the tomb;
The intellect, indeed,
May call this, happiness; but still
It may the stoutest breasts with pity fill.
Thou mother, dreaded and deplored
From birth, by all the world that lives,
Nature, ungracious miracle,
That bringest forth and nourishest, to kill,
If death untimely be an evil thing,
Why on these innocent heads
Wilt thou that evil bring?
If good, why, why,
Beyond all other misery,
To him who goes, to him who must remain,
Hast thou such parting crowned with hopeless pain?
Wretched, where'er we look,
Whichever way we turn,
Thy suffering children are!
Thee it hath pleased, that youthful hope
Should ever be by life beguiled;
The current of our years with woes be filled,
And death against all ills the only shield:
And this inevitable seal,
And this immutable decree,
Hast thou assigned to human destiny,
Why, after such a painful race,
Should not the goal, at least,
Present to us a cheerful face?
Why that, which we in constant view,
Must, while we live, forever bear,
Sole comfort in our hour of need,
Thus dress in weeds of woe,
And gird with shadows so,
And make the friendly port to us appear
More frightful than the tempest drear?
If death, indeed, be a calamity,
Which thou intendest for us all,
Whom thou, against our knowledge and our will,
Hast forced to draw this mortal breath,
Then, surely, he who dies,
A lot more enviable hath
Then he who feels his loved one's death.
But, if the truth it be,
As I most firmly think,
That life is the calamity,
And death the boon, alas! who ever _could_,
What yet he _should_,
Desire the dying day of those so dear,
That he may linger here,
Of his best self deprived,
May see across his threshold borne,
The form beloved of her,
With whom so many years he lived,
And say to her farewell,
Without the hope of meeting here again;
And then alone on earth to dwell,
And, looking round, the hours and places all,
Of lost companionship recall?
Ah, Nature! how, how _couldst_ thou have the heart,
From the friend's arms the friend to tear,
The brother from the brother part,
The father from the child,
The lover from his love,
And, killing one, the other keep alive?
What dire necessity
Compels such misery
That lover should the loved one e'er survive?
But Nature in her cruel dealings still,
Pays little heed unto our good or ill.
poem by Count Giacomo Leopardi
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The Dream
DEAR love, for nothing less than thee
Would I have broke this happy dream;
It was a theme
For reason, much too strong for fantasy.
Therefore thou waked'st me wisely; yet
My dream thou brokest not, but continued'st it.
Thou art so true that thoughts of thee suffice
To make dreams truths, and fables histories;
Enter these arms, for since thou thought'st it best,
Not to dream all my dream, let's act the rest.
As lightning, or a taper's light,
Thine eyes, and not thy noise waked me;
Yet I thought thee
—For thou lovest truth—an angel, at first sight;
But when I saw thou saw'st my heart,
And knew'st my thoughts beyond an angel's art,
When thou knew'st what I dreamt, when thou knew'st when
Excess of joy would wake me, and camest then,
I must confess, it could not choose but be
Profane, to think thee any thing but thee.
Coming and staying show'd thee, thee,
But rising makes me doubt, that now
Thou art not thou.
That love is weak where fear's as strong as he;
'Tis not all spirit, pure and brave,
If mixture it of fear, shame, honour have;
Perchance as torches, which must ready be,
Men light and put out, so thou deal'st with me;
Thou camest to kindle, go'st to come; then I
Will dream that hope again, but else would die.
poem by John Donne
Submitted by Veronica Serbanoiu
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To Angelo Mai,
ON HIS DISCOVERY OF THE LOST BOOKS OF CICERO,
'DE REPUBLICA.'
Italian bold, why wilt thou never cease
The fathers from their tombs to summon forth?
Why bring them, with this dead age to converse,
That stifled is by enemies and by sloth?
And why dost thou, voice of our ancestors,
That hast so long been mute,
Resound so loud and frequent in our ears?
Why all these grand discoveries?
As in a flash the fruitful pages come,
What hath this wretched age deserved,
That dusty cloisters have for it reserved
These hidden treasures of the wise and brave?
Illustrious man, with what strange power
Does Fate thy ardent zeal befriend?
Or does Fate vainly with man's will contend?
Without the lofty counsel of the gods,
It surely could not be, that now,
When we were never sunk so low,
In desperate oblivion of the Past,
Each moment, comes a cry renewed,
From our great sires, to shake our souls, at last!
Heaven still some pity shows for Italy;
Some god hath still our happiness at heart:
Since this, or else no other, is the hour,
Italian virtue to redeem,
And its old lustre once more to impart,
These pleading voices from the grave we hear;
Forgotten heroes rise from earth again,
To see, my country, if at this late day,
Thou still art pleased the coward's part to play.
And do ye cherish still,
Illustrious shades, some hope of us?
Have we not perished utterly?
To you, perhaps, it is allowed, to read
The book of destiny. _I_ am dismayed,
And have no refuge from my grief;
For dark to me the future is, and all
That I discern is such, as makes hope seem
A fable and a dream. To your old homes
A wretched crew succeed; to noble act or word,
They pay no heed; for your eternal fame
They know no envy, feel no blush of shame.
A filthy mob your monuments defile:
To ages yet unborn,
We have become a by-word and a scorn.
Thou noble spirit, if no others care
For our great Fathers' fame, oh, care thou still,
Thou, to whom Fate hath so benignant been,
That those old days appear again,
When, roused from dire oblivion's tomb,
Came forth, with all the treasures of their lore,
Those ancient bards, divine, with whom
Great Nature spake, but still behind her veil,
And with her mysteries graced
The holidays of Athens and of Rome.
O times, now buried in eternal sleep!
Our country's ruin was not then complete;
We then a life of wretched sloth disdained;
Still from our native soil were borne afar,
Some sparks of genius by the passing air.
Thy holy ashes still were warm,
Whom hostile fortune ne'er unmanned;
Unto whose anger and whose grief,
Hell was more grateful than thy native land.
Ah, what, but hell, has Italy become?
And thy sweet cords
Still trembled at the touch of thy right hand,
Unhappy bard of love.
Alas, Italian song is still the child
Of sorrow born.
And yet, less hard to bear,
Consuming grief than dull vacuity!
O blessed thou, whose life was one lament!
Disgust and nothingness are still our doom,
And by our cradle sit, and on our tomb.
But thy life, then, was with the stars and sea,
Liguria's hardy son,
When thou, beyond the columns and the shores,
Where oft, at set of sun,
The waves are heard to hiss,
As he into their depths has plunged,
Committed to the boundless deep,
Didst find again the sun's declining ray,
The new-born day didst find,
When it from us had passed away;
Defying Nature's every obstacle,
A land unknown didst win, the glorious spoils
Of all thy perils, all thy toils.
And yet, when known, the world seems smaller still;
And earth and ocean, and the heavenly sphere
More vast unto the child, than to the sage appear.
Where now are all the charming dreams
Of the mysterious retreats
Of dwellers unto us unknown,
Or where, by day, the stars to rest have gone,
Or of the couch remote of Eos bright,
Or of the sun's mysterious sleep at night?
They, in an instant, vanished all;
A little chart portrays this earthly ball.
Lo, all things are alike; discovery
But proves the way for dull vacuity.
Farewell to thee, O Fancy, dear,
If plain, unvarnished truth appear!
Thought more and more is still estranged from thee;
Thy power so mighty once, will soon be gone,
And our poor, wounded hearts be left forlorn.
But thou for these sweet dreams wast born,
And the _old_ sun upon thee shone,
Delightful singer of the arms, and loves,
That in an age far happier than our own,
Men's lives with pleasing errors filled.
New hope of Italy! O towers, O caves,
O ladies, cavaliers,
O gardens, palaces! Amenites,
At thought of which, the mind
Is lost in thousand splendid reveries!
Ye lovely fables, and ye thoughts grotesque,
Now banished! And what to us remains?
Now that the bloom from all things is removed?
Alas, the sole, the certain thought,
That all except our wretchedness, is nought.
Torquato, O Torquato, heaven to us
The rich gift of thy genius gave, to thee
Nought else but misery.
Ill-starred Torquato, whom thy song,
So sweet, could not console,
Nor melt the ice, to which
The genial current of thy soul
Was turned, by private envy, princely hate;
And then, by Love abandoned, life's last dream!
To thee, nought real seemed but nothingness,
The world a dreary wilderness.
Too late the honors came, so long deferred;
And yet, to die was unto thee a gain.
Who knows the evils of our mortal state,
Demands but death, no garland asks, of Fate.
Return, return to us,
Rise from thy silent, dreary tomb,
And feast thine eyes on our distress,
O thou, whose life was crowned with wretchedness!
Far worse than what appeared to thee so sad
And infamous, have all our lives become.
Dear friend, who now would pity thee,
When none save for himself hath thought or care?
Who would not thy keen anguish folly call,
When all things great and rare the name of folly bear?
When envy, no, but worse than envy, far,
Indifference pervades our rulers all?
Ah, who would now, when we all think
Of song so little, and so much of gain,
A laurel for thy brow prepare again?
Ah, since thy day, there has appeared but one,
Who has the fame of Italy redeemed:
Too good for his vile age, he stands alone;
One of the fierce Allobroges,
Whose manly virtue was derived
Direct from heavenly powers,
Not from this dry, unfruitful earth of ours;
Whence he alone, unarmed,--
O matchless courage!--from the stage,
Did war upon the ruthless tyrants wage;
The only war, the only weapon left,
Against the crimes and follies of the age.
First, and alone, he took the field:
None followed him; all else were cowards tame,
Lost to all sense of honor, or of shame.
Devoured by anger and by grief,
His spotless life he passed,
Till from worse scenes released by death, at last.
O my Victorio, this was not for thee
The fitting age, or land.
Great souls congenial times and climes demand.
In mere repose we live content,
And vulgar mediocrity;
The wise man sinks, the mob ascends,
Till all at last in one dread level ends.
Go on, thou great discoverer!
Revive the dead, since all the living sleep!
Dead tongues of ancient heroes arm anew;
Till this vile age a new life strive to win
By noble deeds, or perish in its sin!
poem by Count Giacomo Leopardi
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To Harriet -- It Is Not Blasphemy To Hope That Heaven
It is not blasphemy to hope that Heaven
More perfectly will give those nameless joys
Which throb within the pulses of the blood
And sweeten all that bitterness which Earth
Infuses in the heaven-born soul. O thou
Whose dear love gleamed upon the gloomy path
Which this lone spirit travelled, drear and cold,
Yet swiftly leading to those awful limits
Which mark the bounds of Time and of the space
When Time shall be no more; wilt thou not turn
Those spirit-beaming eyes and look on me,
Until I be assured that Earth is Heaven,
And Heaven is Earth?--will not thy glowing cheek,
Glowing with soft suffusion, rest on mine,
And breathe magnetic sweetness through the frame
Of my corporeal nature, through the soul
Now knit with these fine fibres? I would give
The longest and the happiest day that fate
Has marked on my existence but to feel
ONE soul-reviving kiss...O thou most dear,
'Tis an assurance that this Earth is Heaven,
And Heaven the flower of that untainted seed
Which springeth here beneath such love as ours.
Harriet! let death all mortal ties dissolve,
But ours shall not be mortal! The cold hand
Of Time may chill the love of earthly minds
Half frozen now; the frigid intercourse
Of common souls lives but a summer's day;
It dies, where it arose, upon this earth.
But ours! oh, 'tis the stretch of Fancy's hope
To portray its continuance as now,
Warm, tranquil, spirit-healing; nor when age
Has tempered these wild ecstasies, and given
A soberer tinge to the luxurious glow
Which blazing on devotion's pinnacle
Makes virtuous passion supersede the power
Of reason; nor when life's aestival sun
To deeper manhood shall have ripened me;
Nor when some years have added judgement's store
To all thy woman sweetness, all the fire
Which throbs in thine enthusiast heart; not then
Shall holy friendship (for what other name
May love like ours assume?), not even then
Shall Custom so corrupt, or the cold forms
Of this desolate world so harden us,
As when we think of the dear love that binds
Our souls in soft communion, while we know
Each other's thoughts and feelings, can we say
Unblushingly a heartless compliment,
Praise, hate, or love with the unthinking world,
Or dare to cut the unrelaxing nerve
That knits our love to virtue. Can those eyes,
Beaming with mildest radiance on my heart
To purify its purity, e'er bend
To soothe its vice or consecrate its fears?
Never, thou second Self! Is confidence
So vain in virtue that I learn to doubt
The mirror even of Truth? Dark flood of Time,
Roll as it listeth thee; I measure not
By month or moments thy ambiguous course.
Another may stand by me on thy brink,
And watch the bubble whirled beyond his ken,
Which pauses at my feet. The sense of love,
The thirst for action, and the impassioned thought
Prolong my being; if I wake no more,
My life more actual living will contain
Than some gray veteran’s of the world's cold school,
Whose listless hours unprofitably roll
By one enthusiast feeling unredeemed,
Virtue and Love! unbending Fortitude,
Freedom, Devotedness and Purity!
That life my Spirit consecrates to you.
poem by Percy Bysshe Shelley
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Book Fourteenth [conclusion]
In one of those excursions (may they ne'er
Fade from remembrance!) through the Northern tracts
Of Cambria ranging with a youthful friend,
I left Bethgelert's huts at couching-time,
And westward took my way, to see the sun
Rise, from the top of Snowdon. To the door
Of a rude cottage at the mountain's base
We came, and roused the shepherd who attends
The adventurous stranger's steps, a trusty guide;
Then, cheered by short refreshment, sallied forth.
It was a close, warm, breezeless summer night,
Wan, dull, and glaring, with a dripping fog
Low-hung and thick that covered all the sky;
But, undiscouraged, we began to climb
The mountain-side. The mist soon girt us round,
And, after ordinary travellers' talk
With our conductor, pensively we sank
Each into commerce with his private thoughts:
Thus did we breast the ascent, and by myself
Was nothing either seen or heard that checked
Those musings or diverted, save that once
The shepherd's lurcher, who, among the crags,
Had to his joy unearthed a hedgehog, teased
His coiled-up prey with barkings turbulent.
This small adventure, for even such it seemed
In that wild place and at the dead of night,
Being over and forgotten, on we wound
In silence as before. With forehead bent
Earthward, as if in opposition set
Against an enemy, I panted up
With eager pace, and no less eager thoughts.
Thus might we wear a midnight hour away,
Ascending at loose distance each from each,
And I, as chanced, the foremost of the band;
When at my feet the ground appeared to brighten,
And with a step or two seemed brighter still;
Nor was time given to ask or learn the cause,
For instantly a light upon the turf
Fell like a flash, and lo! as I looked up,
The Moon hung naked in a firmament
Of azure without cloud, and at my feet
Rested a silent sea of hoary mist.
A hundred hills their dusky backs upheaved
All over this still ocean; and beyond,
Far, far beyond, the solid vapours stretched,
In headlands, tongues, and promontory shapes,
Into the main Atlantic, that appeared
To dwindle, and give up his majesty,
Usurped upon far as the sight could reach.
Not so the ethereal vault; encroachment none
Was there, nor loss; only the inferior stars
Had disappeared, or shed a fainter light
In the clear presence of the full-orbed Moon,
Who, from her sovereign elevation, gazed
Upon the billowy ocean, as it lay
All meek and silent, save that through a rift--
Not distant from the shore whereon we stood,
A fixed, abysmal, gloomy, breathing-place--
Mounted the roar of waters, torrents, streams
Innumerable, roaring with one voice!
Heard over earth and sea, and, in that hour,
For so it seemed, felt by the starry heavens.
When into air had partially dissolved
That vision, given to spirits of the night
And three chance human wanderers, in calm thought
Reflected, it appeared to me the type
Of a majestic intellect, its acts
And its possessions, what it has and craves,
What in itself it is, and would become.
There I beheld the emblem of a mind
That feeds upon infinity, that broods
Over the dark abyss, intent to hear
Its voices issuing forth to silent light
In one continuous stream; a mind sustained
By recognitions of transcendent power,
In sense conducting to ideal form,
In soul of more than mortal privilege.
One function, above all, of such a mind
Had Nature shadowed there, by putting forth,
'Mid circumstances awful and sublime,
That mutual domination which she loves
To exert upon the face of outward things,
So moulded, joined, abstracted, so endowed
With interchangeable supremacy,
That men, least sensitive, see, hear, perceive,
And cannot choose but feel. The power, which all
Acknowledge when thus moved, which Nature thus
To bodily sense exhibits, is the express
Resemblance of that glorious faculty
That higher minds bear with them as their own.
This is the very spirit in which they deal
With the whole compass of the universe:
They from their native selves can send abroad
Kindred mutations; for themselves create
A like existence; and, whene'er it dawns
Created for them, catch it, or are caught
By its inevitable mastery,
Like angels stopped upon the wing by sound
Of harmony from Heaven's remotest spheres.
Them the enduring and the transient both
Serve to exalt; they build up greatest things
From least suggestions; ever on the watch,
Willing to work and to be wrought upon,
They need not extraordinary calls
To rouse them; in a world of life they live,
By sensible impressions not enthralled,
But by their quickening impulse made more prompt
To hold fit converse with the spiritual world,
And with the generations of mankind
Spread over time, past, present, and to come,
Age after age, till Time shall be no more.
Such minds are truly from the Deity,
For they are Powers; and hence the highest bliss
That flesh can know is theirs--the consciousness
Of Whom they are, habitually infused
Through every image and through every thought,
And all affections by communion raised
From earth to heaven, from human to divine;
Hence endless occupation for the Soul,
Whether discursive or intuitive;
Hence cheerfulness for acts of daily life,
Emotions which best foresight need not fear,
Most worthy then of trust when most intense.
Hence, amid ills that vex and wrongs that crush
Our hearts--if here the words of Holy Writ
May with fit reverence be applied--that peace
Which passeth understanding, that repose
In moral judgments which from this pure source
Must come, or will by man be sought in vain.
Oh! who is he that hath his whole life long
Preserved, enlarged, this freedom in himself?
For this alone is genuine liberty:
Where is the favoured being who hath held
That course unchecked, unerring, and untired,
In one perpetual progress smooth and bright?--
A humbler destiny have we retraced,
And told of lapse and hesitating choice,
And backward wanderings along thorny ways:
Yet--compassed round by mountain solitudes,
Within whose solemn temple I received
My earliest visitations, careless then
Of what was given me; and which now I range,
A meditative, oft a suffering, man--
Do I declare--in accents which, from truth
Deriving cheerful confidence, shall blend
Their modulation with these vocal streams--
That, whatsoever falls my better mind,
Revolving with the accidents of life,
May have sustained, that, howsoe'er misled,
Never did I, in quest of right and wrong,
Tamper with conscience from a private aim;
Nor was in any public hope the dupe
Of selfish passions; nor did ever yield
Wilfully to mean cares or low pursuits,
But shrunk with apprehensive jealousy
From every combination which might aid
The tendency, too potent in itself,
Of use and custom to bow down the soul
Under a growing weight of vulgar sense,
And substitute a universe of death
For that which moves with light and life informed,
Actual, divine, and true. To fear and love,
To love as prime and chief, for there fear ends,
Be this ascribed; to early intercourse,
In presence of sublime or beautiful forms,
With the adverse principles of pain and joy--
Evil as one is rashly named by men
Who know not what they speak. By love subsists
All lasting grandeur, by pervading love;
That gone, we are as dust.--Behold the fields
In balmy spring-time full of rising flowers
And joyous creatures; see that pair, the lamb
And the lamb's mother, and their tender ways
Shall touch thee to the heart; thou callest this love,
And not inaptly so, for love it is,
Far as it carries thee. In some green bower
Rest, and be not alone, but have thou there
The One who is thy choice of all the world:
There linger, listening, gazing, with delight
Impassioned, but delight how pitiable!
Unless this love by a still higher love
Be hallowed, love that breathes not without awe;
Love that adores, but on the knees of prayer,
By heaven inspired; that frees from chains the soul,
Lifted, in union with the purest, best,
Of earth-born passions, on the wings of praise
Bearing a tribute to the Almighty's Throne.
This spiritual Love acts not nor can exist
Without Imagination, which, in truth,
Is but another name for absolute power
And clearest insight, amplitude of mind,
And Reason in her most exalted mood.
This faculty hath been the feeding source
Of our long labour: we have traced the stream
From the blind cavern whence is faintly heard
Its natal murmur; followed it to light
And open day; accompanied its course
Among the ways of Nature, for a time
Lost sight of it bewildered and engulphed;
Then given it greeting as it rose once more
In strength, reflecting from its placid breast
The works of man and face of human life;
And lastly, from its progress have we drawn
Faith in life endless, the sustaining thought
Of human Being, Eternity, and God.
Imagination having been our theme,
So also hath that intellectual Love,
For they are each in each, and cannot stand
Dividually.--Here must thou be, O Man!
Power to thyself; no Helper hast thou here;
Here keepest thou in singleness thy state:
No other can divide with thee this work:
No secondary hand can intervene
To fashion this ability; 'tis thine,
The prime and vital principle is thine
In the recesses of thy nature, far
From any reach of outward fellowship,
Else is not thine at all. But joy to him,
Oh, joy to him who here hath sown, hath laid
Here, the foundation of his future years!
For all that friendship, all that love can do,
All that a darling countenance can look
Or dear voice utter, to complete the man,
Perfect him, made imperfect in himself,
All shall be his: and he whose soul hath risen
Up to the height of feeling intellect
Shall want no humbler tenderness; his heart
Be tender as a nursing mother's heart;
Of female softness shall his life be full,
Of humble cares and delicate desires,
Mild interests and gentlest sympathies.
Child of my parents! Sister of my soul!
Thanks in sincerest verse have been elsewhere
Poured out for all the early tenderness
Which I from thee imbibed: and 'tis most true
That later seasons owed to thee no less;
For, spite of thy sweet influence and the touch
Of kindred hands that opened out the springs
Of genial thought in childhood, and in spite
Of all that unassisted I had marked
In life or nature of those charms minute
That win their way into the heart by stealth
(Still to the very going-out of youth)
I too exclusively esteemed 'that' love,
And sought 'that' beauty, which, as Milton sings,
Hath terror in it. Thou didst soften down
This over-sternness; but for thee, dear Friend!
My soul, too reckless of mild grace, had stood
In her original self too confident,
Retained too long a countenance severe;
A rock with torrents roaring, with the clouds
Familiar, and a favourite of the stars:
But thou didst plant its crevices with flowers,
Hang it with shrubs that twinkle in the breeze,
And teach the little birds to build their nests
And warble in its chambers. At a time
When Nature, destined to remain so long
Foremost in my affections, had fallen back
Into a second place, pleased to become
A handmaid to a nobler than herself,
When every day brought with it some new sense
Of exquisite regard for common things,
And all the earth was budding with these gifts
Of more refined humanity, thy breath,
Dear Sister! was a kind of gentler spring
That went before my steps. Thereafter came
One whom with thee friendship had early paired;
She came, no more a phantom to adorn
A moment, but an inmate of the heart,
And yet a spirit, there for me enshrined
To penetrate the lofty and the low;
Even as one essence of pervading light
Shines, in the brightest of ten thousand stars
And the meek worm that feeds her lonely lamp
Couched in the dewy grass.
With such a theme,
Coleridge! with this my argument, of thee
Shall I be silent? O capacious Soul!
Placed on this earth to love and understand,
And from thy presence shed the light of love,
Shall I be mute, ere thou be spoken of?
Thy kindred influence to my heart of hearts
Did also find its way. Thus fear relaxed
Her overweening grasp; thus thoughts and things
In the self-haunting spirit learned to take
More rational proportions; mystery,
The incumbent mystery of sense and soul,
Of life and death, time and eternity,
Admitted more habitually a mild
Interposition--a serene delight
In closelier gathering cares, such as become
A human creature, howsoe'er endowed,
Poet, or destined for a humbler name;
And so the deep enthusiastic joy,
The rapture of the hallelujah sent
From all that breathes and is, was chastened, stemmed
And balanced by pathetic truth, by trust
In hopeful reason, leaning on the stay
Of Providence; and in reverence for duty,
Here, if need be, struggling with storms, and there
Strewing in peace life's humblest ground with herbs,
At every season green, sweet at all hours.
And now, O Friend! this history is brought
To its appointed close: the discipline
And consummation of a Poet's mind,
In everything that stood most prominent,
Have faithfully been pictured; we have reached
The time (our guiding object from the first)
When we may, not presumptuously, I hope,
Suppose my powers so far confirmed, and such
My knowledge, as to make me capable
Of building up a Work that shall endure.
Yet much hath been omitted, as need was;
Of books how much! and even of the other wealth
That is collected among woods and fields,
Far more: for Nature's secondary grace
Hath hitherto been barely touched upon,
The charm more superficial that attends
Her works, as they present to Fancy's choice
Apt illustrations of the moral world,
Caught at a glance, or traced with curious pains.
Finally, and above all, O Friend! (I speak
With due regret) how much is overlooked
In human nature and her subtle ways,
As studied first in our own hearts, and then
In life among the passions of mankind,
Varying their composition and their hue,
Where'er we move, under the diverse shapes
That individual character presents
To an attentive eye. For progress meet,
Along this intricate and difficult path,
Whate'er was wanting, something had I gained,
As one of many schoolfellows compelled,
In hardy independence, to stand up
Amid conflicting interests, and the shock
Of various tempers; to endure and note
What was not understood, though known to be;
Among the mysteries of love and hate,
Honour and shame, looking to right and left,
Unchecked by innocence too delicate,
And moral notions too intolerant,
Sympathies too contracted. Hence, when called
To take a station among men, the step
Was easier, the transition more secure,
More profitable also; for, the mind
Learns from such timely exercise to keep
In wholesome separation the two natures,
The one that feels, the other that observes.
Yet one word more of personal concern;--
Since I withdrew unwillingly from France,
I led an undomestic wanderer's life,
In London chiefly harboured, whence I roamed,
Tarrying at will in many a pleasant spot
Of rural England's cultivated vales
Or Cambrian solitudes. A youth--(he bore
The name of Calvert--it shall live, if words
Of mine can give it life,) in firm belief
That by endowments not from me withheld
Good might be furthered--in his last decay
By a bequest sufficient for my needs
Enabled me to pause for choice, and walk
At large and unrestrained, nor damped too soon
By mortal cares. Himself no Poet, yet
Far less a common follower of the world,
He deemed that my pursuits and labours lay
Apart from all that leads to wealth, or even
A necessary maintenance insures,
Without some hazard to the finer sense;
He cleared a passage for me, and the stream
Flowed in the bent of Nature.
Having now
Told what best merits mention, further pains
Our present purpose seems not to require,
And I have other tasks. Recall to mind
The mood in which this labour was begun,
O Friend! The termination of my course
Is nearer now, much nearer; yet even then,
In that distraction and intense desire,
I said unto the life which I had lived,
Where art thou? Hear I not a voice from thee
Which 'tis reproach to hear? Anon I rose
As if on wings, and saw beneath me stretched
Vast prospect of the world which I had been
And was; and hence this Song, which, like a lark,
I have protracted, in the unwearied heavens
Singing, and often with more plaintive voice
To earth attempered and her deep-drawn sighs,
Yet centring all in love, and in the end
All gratulant, if rightly understood.
Whether to me shall be allotted life,
And, with life, power to accomplish aught of worth,
That will be deemed no insufficient plea
For having given the story of myself,
Is all uncertain: but, beloved Friend!
When, looking back, thou seest, in clearer view
Than any liveliest sight of yesterday,
That summer, under whose indulgent skies,
Upon smooth Quantock's airy ridge we roved
Unchecked, or loitered 'mid her sylvan combs,
Thou in bewitching words, with happy heart,
Didst chaunt the vision of that Ancient Man,
The bright-eyed Mariner, and rueful woes
Didst utter of the Lady Christabel;
And I, associate with such labour, steeped
In soft forgetfulness the livelong hours,
Murmuring of him who, joyous hap, was found,
After the perils of his moonlight ride,
Near the loud waterfall; or her who sate
In misery near the miserable Thorn--
When thou dost to that summer turn thy thoughts,
And hast before thee all which then we were,
To thee, in memory of that happiness,
It will be known, by thee at least, my Friend!
Felt, that the history of a Poet's mind
Is labour not unworthy of regard;
To thee the work shall justify itself.
The last and later portions of this gift
Have been prepared, not with the buoyant spirits
That were our daily portion when we first
Together wantoned in wild Poesy,
But, under pressure of a private grief,
Keen and enduring, which the mind and heart,
That in this meditative history
Have been laid open, needs must make me feel
More deeply, yet enable me to bear
More firmly; and a comfort now hath risen
From hope that thou art near, and wilt be soon
Restored to us in renovated health;
When, after the first mingling of our tears,
'Mong other consolations, we may draw
Some pleasure from this offering of my love.
Oh! yet a few short years of useful life,
And all will be complete, thy race be run,
Thy monument of glory will be raised;
Then, though (too weak to tread the ways of truth)
This age fall back to old idolatry,
Though men return to servitude as fast
As the tide ebbs, to ignominy and shame,
By nations, sink together, we shall still
Find solace--knowing what we have learnt to know,
Rich in true happiness if allowed to be
Faithful alike in forwarding a day
Of firmer trust, joint labourers in the work
(Should Providence such grace to us vouchsafe)
Of their deliverance, surely yet to come.
Prophets of Nature, we to them will speak
A lasting inspiration, sanctified
By reason, blest by faith: what we have loved,
Others will love, and we will teach them how;
Instruct them how the mind of man becomes
A thousand times more beautiful than the earth
On which he dwells, above this frame of things
(Which, 'mid all revolution in the hopes
And fears of men, doth still remain unchanged)
In beauty exalted, as it is itself
Of quality and fabric more divine.
poem by William Wordsworth
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Afar Off
1.
Is it a will o' the wisp, or is dawn breaking,
That our horizon wears so strange a hue?
Is it but one more dream, or are we waking
To find at last that dreams are coming true?
2.
Far off and faint, a golden line is streaking
The cloudy night that shrouds the life of man;
It is the sun that dim eyes have been seeking,
Through all blind pathways, since the world began.
3.
The sign to weary heart and waiting nation
That day will come to bring them their release
That, late or soon, through storm and tribulation,
Or with slow change, the earth shall rest in peace.
4.
That One, invoked, with half- despairing passion.
Through years and years of wrong, will right us then;
Will take away, in rude or gentle fashion,
The curse that man has laid on brother- men.
5.
Ah, blessed One! our souls go out to meet thee,
At whose feet Hope will fold her tired wing;
And yet we know not how we ought to greet thee,
And take the gifts thy bounteous arms will bring.
6.
Come not, O friend! with vengeful weapons, borrowed
Of them that warred against thee — sword and flame;
For all alike have suffered and have sorrowed,
And all alike have sinned against thy name.
7.
Come thou to men who groan in sore affliction
A breathing spirit of new life and grace;
Come in thy robes of light and benediction,
That all may recognize thy perfect face.
8.
Yet, as thou must, come soon, for them than need thee —
And thou wilt come — Deliverer great and strong!
Brighten, O tender dawn, though few may heed thee,
And bring the day that we have sought so long!
9.
No class strife then, each man against his neighbour,
No waste, no want, to breed the plague of crime;
No insolent pomp, no hard and sordid labour,
No wars, no famines, in that happier time!
10.
But pleasant homes, and good days growing better;
Contented hearts throughout the tranquil land,
That keep the law, in spirit and in letter,
Which we have been so dull to understand.
11.
And fruitful work, instead of barren duty,
With fruitful rest and leisure interweaved;
And life made bright with plenty and with beauty,
And souls made strong with noble aims achieved.
12.
Great Art, no more the plaything of the idle,
But nurse and handmaid to all human needs;
Great Nature, curbed no more with bit and bridle,
Nor men's religion crushed in bitter creeds.
13.
Nor sacred Love a crime, a jest, an error,
To keep or lose, to give or to suppress,
A secret shame, an anguish and a terror,
A curse to them that it was meant to bless.
14.
All round our narrow lives the tide encroaches,
Distant and dim, but spreading far and fast.
O Liberty, thy longed- for reign approaches
That is to give man's birthright back at last!
vasts;
15.
And must we go, who see the new age dawning,
While yet we suffer in the pangs of birth,
Nor breathe one breath of the divinest morning
That yet has come to bless our waiting earth?
16.
Oh, must we go, just when the day is growing?
Oh, must we waste with vast and vain desires,
Like sparks put out when viewless winds are blowing,
We, lit and quickened with supernal fires
17.
Are we to read no more the wondrous pages
Of this great tale that evermore goes on?
Will suns and stars light up eternal ages
With happier worlds — and we alone be gone?
18.
Never to learn the moral of the story —
Why we have toiled for what we must not keep,
Why we have fought to win no crown of glory,
Why we have sown what unborn hands will reap.
19.
Never to learn wherefore our Maker sent us
With these immortal passions in our breast.
Ah me! Ah me! Wherewith can we content us
To know so much, and not to know the rest!
poem by Ada Cambridge
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The Complaint of Lisa
There is no woman living who draws breath
So sad as I, though all things sadden her.
There is not one upon life's weariest way
Who is weary as I am weary of all but death.
Toward whom I look as looks the sunflower
All day with all his whole soul toward the sun;
While in the sun's sight I make moan all day,
And all night on my sleepless maiden bed.
Weep and call out on death, O Love, and thee,
That thou or he would take me to the dead.
And know not what thing evil I have done
That life should lay such heavy hand on me.
Alas! Love, what is this thou wouldst with me?
What honor shalt thou have to quench my breath,
Or what shall my heart broken profit thee?
O Love, O great god Love, what have I done,
That thou shouldst hunger so after my death?
My heart is harmless as my life's first day:
Seek out some false fair woman, and plague her
Till her tears even as my tears fill her bed:
I am the least flower in thy flowery way,
But till my time be come that I be dead,
Let me live out my flower-time in the sun,
Though my leaves shut before the sunflower.
O Love, Love, Love, the kingly sunflower!
Shall he the sun hath looked on look on me,
That live down here in shade, out of the sun,
Here living in the sorrow and shadow of death?
Shall he that feeds his heart full of the day
Care to give mine eyes light, or my lips breath?
Because she loves him, shall my lord love her
Who is as a worm in my lord's kingly way?
I shall not see him or know him alive or dead;
But thou, I know thee, O Love, and pray to thee
That in brief while my brief life-days be done,
And the worm quickly make my marriage-bed.
For underground there is no sleepless bed.
But here since I beheld my sunflower
These eyes have slept not, seeing all night and day
His sunlike eyes, and face fronting the sun.
Wherefore, if anywhere be any death,
I fain would find and fold him fast to me,
That I may sleep with the world's eldest dead,
With her that died seven centuries since, and her
That went last night down the night-wandering way.
For this is sleep indeed, when labor is done,
Without love, without dreams, and without breath,
And without thought, O name unnamed! of thee.
Ah! but, forgetting all things, shall I thee?
Wilt thou not be as now about my bed
There underground as here before the sun?
Shall not thy vision vex me alive and dead,
Thy moving vision without form or breath?
I read long since the bitter tale of her
Who read the tale of Launcelot on a day,
And died, and had no quiet after death,
But was moved ever along a weary way,
Lost with her love in the underworld; ah me,
O my king, O my lordly sunflower,
Would God to me, too, such a thing were done!
But if such sweet and bitter things be done,
Then, flying from life, I shall not fly from thee.
For in that living world without a sun
Thy vision will lay hold upon me dead,
And meet and mock me, and mar my peace in death.
Yet if being wroth, God had such pity on her,
Who was a sinner and foolish in her day,
That even in hell they twain should breathe one breath,
Why should he not in some wise pity me?
So if I sleep not in my soft strait bed,
I may look up and see my sunflower
As he the sun, in some divine strange way.
O poor my heart, well knowest thou in what way
This sore sweet evil unto us was done.
For on a holy and a heavy day
I was arisen out of my still small bed
To see the knights tilt, and one said to me
"The king;" and seeing him, somewhat stopped my breath;
And if the girl spake more, I heard her not,
For only I saw what I shall see when dead,
A kingly flower of knights, a sunflower,
That shone against the sunlight like the sun,
And like a fire, O heart, consuming thee,
The fire of love that lights the pyre of death.
Howbeit I shall not die an evil death
Who have loved in such a sad and sinless way,
That this my love, lord, was no shame to thee.
So when mine eyes are shut against the sun,
O my soul's sun, O the world's sunflower,
Thou nor no man will quite despise me dead.
And dying I pray with all my low last breath
That thy whole life may be as was that day,
That feast-day that made trothplight death and me,
Giving the world light of thy great deeds done;
And that fair face brightening thy bridal bed,
That God be good as God hath been to her.
That all things goodly and glad remain with her,
All things that make glad life and goodly death;
That as a bee sucks from a sunflower
Honey, when summer draws delighted breath,
Her soul may drink of thy soul in like way,
And love make life a fruitful marriage-bed
Where day may bring forth fruits of joy to day
And night to night till days and nights be dead.
And as she gives light of her love to thee,
Give thou to her the old glory of days long done;
And either give some heat of light to me,
To warm me where I sleep without the sun.
O sunflower make drunken with the sun,
O knight whose lady's heart draws thine to her,
Great king, glad lover, I have a word to thee.
There is a weed lives out of the sun's way,
Hid from the heat deep in the meadow's bed,
That swoons and whitens at the wind's least breath,
A flower star-shaped, that all a summer day
Will gaze her soul out on the sunflower
For very love till twilight finds her dead.
But the great sunflower heeds not her poor death,
Knows not when all her loving life is done;
And so much knows my lord the king of me.
Ay, all day long he has no eye for me;
With golden eye following the golden sun
From rose-colored to purple-pillowed bed,
From birthplace to the flame-lit place of death,
From eastern end to western of his way,
So mine eye follows thee, my sunflower,
So the white star-flower turns and yearns to thee,
The sick weak weed, not well alive or dead,
Trod under foot if any pass by her,
Pale, without color of summer or summer breath
In the shrunk shuddering petals, that have done
No work but love, and die before the day.
But thou, to-day, to-morrow, and every day,
Be glad and great, O love whose love slays me.
Thy fervent flower made fruitful from the sun
Shall drop its golden seed in the world's way,
That all men thereof nourished shall praise thee
For grain and flower and fruit of works well done;
Till thy shed seed, O shining sunflower,
Bring forth such growth of the world's garden-bed
As like the sun shall outlive age and death.
And yet I would thine heart had heed of her
Who loves thee alive; but not till she be dead.
Come, Love, then, quickly, and take her utmost breath.
Song, speak for me who am dumb as are the dead;
From my sad bed of tears I send forth thee,
To fly all day from sun's birth to sun's death
Down the sun's way after the flying sun,
For love of her that gave thee wings and breath
Ere day be done, to seek the sunflower.
poem by Algernon Charles Swinburne
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Elegiac Stanzas Suggested by a Picture of Peele Castle
. I was thy neighbour once, thou rugged Pile!
Four summer weeks I dwelt in sight of thee:
I saw thee every day; and all the while
Thy Form was sleeping on a glassy sea.
So pure the sky, so quiet was the air!
So like, so very like, was day to day!
Whene'er I looked, thy Image still was there;
It trembled, but it never passed away.
How perfect was the calm! it seemed no sleep;
No mood, which season takes away, or brings:
I could have fancied that the mighty Deep
Was even the gentlest of all gentle things.
Ah! then , if mine had been the Painter's hand,
To express what then I saw; and add the gleam,
The light that never was, on sea or land,
The consecration, and the Poet's dream;
I would have planted thee, thou hoary Pile
Amid a world how different from this!
Beside a sea that could not cease to smile;
On tranquil land, beneath a sky of bliss.
Thou shouldst have seemed a treasure-house divine
Of peaceful years; a chronicle of heaven;--
Of all the sunbeams that did ever shine
The very sweetest had to thee been given.
A Picture had it been of lasting ease,
Elysian quiet, without toil or strife;
No motion but the moving tide, a breeze,
Or merely silent Nature's breathing life.
Such, in the fond illusion of my heart,
Such Picture would I at that time have made:
And seen the soul of truth in every part,
A steadfast peace that might not be betrayed.
So once it would have been,--'tis so no more;
I have submitted to a new control:
A power is gone, which nothing can restore;
A deep distress hath humanised my Soul.
Not for a moment could I now behold
A smiling sea, and be what I have been:
The feeling of my loss will ne'er be old;
This, which I know, I speak with mind serene.
Then, Beaumont, Friend! who would have been the Friend,
If he had lived, of Him whom I deplore,
This work of thine I blame not, but commend;
This sea in anger, and that dismal shore.
O 'tis a passionate Work!--yet wise and well,
Well chosen is the spirit that is here;
That Hulk which labours in the deadly swell,
This rueful sky, this pageantry of fear!
And this huge Castle, standing here sublime,
I love to see the look with which it braves,
Cased in the unfeeling armour of old time,
The lightning, the fierce wind, the trampling waves.
Farewell, farewell the heart that lives alone,
Housed in a dream, at distance from the Kind!
Such happiness, wherever it be known,
Is to be pitied; for 'tis surely blind.
But welcome fortitude, and patient cheer,
And frequent sights of what is to be borne!
Such sights, or worse, as are before me here.--
Not without hope we suffer and we mourn.
poem by William Wordsworth
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Lines Composed A Few Miles Above Tintern Abbey
Five years have past; five summers, with the length
Of five long winters! and again I hear
These waters, rolling from their mountain-springs
With a soft inland murmur.--Once again
Do I behold these steep and lofty cliffs,
That on a wild secluded scene impress
Thoughts of more deep seclusion; and connect
The landscape with the quiet of the sky.
The day is come when I again repose
Here, under this dark sycamore, and view
These plots of cottage-ground, these orchard-tufts,
Which at this season, with their unripe fruits,
Are clad in one green hue, and lose themselves
'Mid groves and copses. Once again I see
These hedge-rows, hardly hedge-rows, little lines
Of sportive wood run wild: these pastoral farms,
Green to the very door; and wreaths of smoke
Sent up, in silence, from among the trees!
With some uncertain notice, as might seem
Of vagrant dwellers in the houseless woods,
Or of some Hermit's cave, where by his fire
The Hermit sits alone.
These beauteous forms,
Through a long absence, have not been to me
As is a landscape to a blind man's eye:
But oft, in lonely rooms, and 'mid the din
Of towns and cities, I have owed to them
In hours of weariness, sensations sweet,
Felt in the blood, and felt along the heart;
And passing even into my purer mind,
With tranquil restoration:--feelings too
Of unremembered pleasure: such, perhaps,
As have no slight or trivial influence
On that best portion of a good man's life,
His little, nameless, unremembered, acts
Of kindness and of love. Nor less, I trust,
To them I may have owed another gift,
Of aspect more sublime; that blessed mood,
In which the burthen of the mystery,
In which the heavy and the weary weight
Of all this unintelligible world,
Is lightened:--that serene and blessed mood,
In which the affections gently lead us on,--
Until, the breath of this corporeal frame
And even the motion of our human blood
Almost suspended, we are laid asleep
In body, and become a living soul:
While with an eye made quiet by the power
Of harmony, and the deep power of joy,
We see into the life of things.
If this
Be but a vain belief, yet, oh! how oft--
In darkness and amid the many shapes
Of joyless daylight; when the fretful stir
Unprofitable, and the fever of the world,
Have hung upon the beatings of my heart--
How oft, in spirit, have I turned to thee,
O sylvan Wye! thou wanderer thro' the woods,
How often has my spirit turned to thee!
And now, with gleams of half-extinguished thought,
With many recognitions dim and faint,
And somewhat of a sad perplexity,
The picture of the mind revives again:
While here I stand, not only with the sense
Of present pleasure, but with pleasing thoughts
That in this moment there is life and food
For future years. And so I dare to hope,
Though changed, no doubt, from what I was when first
I came among these hills; when like a roe
I bounded o'er the mountains, by the sides
Of the deep rivers, and the lonely streams,
Wherever nature led: more like a man
Flying from something that he dreads, than one
Who sought the thing he loved. For nature then
(The coarser pleasures of my boyish days,
And their glad animal movements all gone by)
To me was all in all.--I cannot paint
What then I was. The sounding cataract
Haunted me like a passion: the tall rock,
The mountain, and the deep and gloomy wood,
Their colours and their forms, were then to me
An appetite; a feeling and a love,
That had no need of a remoter charm,
By thought supplied, nor any interest
Unborrowed from the eye.--That time is past,
And all its aching joys are now no more,
And all its dizzy raptures. Not for this
Faint I, nor mourn nor murmur, other gifts
Have followed; for such loss, I would believe,
Abundant recompence. For I have learned
To look on nature, not as in the hour
Of thoughtless youth; but hearing oftentimes
The still, sad music of humanity,
Nor harsh nor grating, though of ample power
To chasten and subdue. And I have felt
A presence that disturbs me with the joy
Of elevated thoughts; a sense sublime
Of something far more deeply interfused,
Whose dwelling is the light of setting suns,
And the round ocean and the living air,
And the blue sky, and in the mind of man;
A motion and a spirit, that impels 0
All thinking things, all objects of all thought,
And rolls through all things. Therefore am I still
A lover of the meadows and the woods,
And mountains; and of all that we behold
From this green earth; of all the mighty world
Of eye, and ear,--both what they half create,
And what perceive; well pleased to recognise
In nature and the language of the sense,
The anchor of my purest thoughts, the nurse,
The guide, the guardian of my heart, and soul
Of all my moral being.
Nor perchance,
If I were not thus taught, should I the more
Suffer my genial spirits to decay:
For thou art with me here upon the banks
Of this fair river; thou my dearest Friend,
My dear, dear Friend; and in thy voice I catch
The language of my former heart, and read
My former pleasures in the shooting lights
Of thy wild eyes. Oh! yet a little while
May I behold in thee what I was once,
My dear, dear Sister! and this prayer I make,
Knowing that Nature never did betray
The heart that loved her; 'tis her privilege,
Through all the years of this our life, to lead
From joy to joy: for she can so inform
The mind that is within us, so impress
With quietness and beauty, and so feed
With lofty thoughts, that neither evil tongues,
Rash judgments, nor the sneers of selfish men,
Nor greetings where no kindness is, nor all
The dreary intercourse of daily life,
Shall e'er prevail against us, or disturb
Our cheerful faith, that all which we behold
Is full of blessings. Therefore let the moon
Shine on thee in thy solitary walk;
And let the misty mountain-winds be free
To blow against thee: and, in after years,
When these wild ecstasies shall be matured
Into a sober pleasure; when thy mind
Shall be a mansion for all lovely forms,
Thy memory be as a dwelling-place
For all sweet sounds and harmonies; oh! then,
If solitude, or fear, or pain, or grief,
Should be thy portion, with what healing thoughts
Of tender joy wilt thou remember me,
And these my exhortations! Nor, perchance--
If I should be where I no more can hear
Thy voice, nor catch from thy wild eyes these gleams
Of past existence--wilt thou then forget
That on the banks of this delightful stream
We stood together; and that I, so long
A worshipper of Nature, hither came
Unwearied in that service: rather say
With warmer love--oh! with far deeper zeal
Of holier love. Nor wilt thou then forget,
That after many wanderings, many years
Of absence, these steep woods and lofty cliffs,
And this green pastoral landscape, were to me
More dear, both for themselves and for thy sake!
poem by William Wordsworth
Submitted by Poetry Lover
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