The Ruling Thought
Most sweet, most powerful,
Controller of my inmost soul;
The terrible, yet precious gift
Of heaven, companion kind
Of all my days of misery,
O thought, that ever dost recur to me;
Of thy mysterious power
Who speaketh not? Who hath not felt
Its subtle influence?
Yet, when one is by feeling deep impelled
Its secret joys and sorrows to unfold,
The theme seems ever new however old.
How isolated is my mind,
Since thou in it hast come to dwell!
As by some magic spell,
My other thoughts have all,
Like lightning, disappeared;
And thou, alone, like some huge tower,
In a deserted plain,
Gigantic, solitary, dost remain.
How worthless quite,
Save but for thee, have in my sight
All earthly things, and life itself become!
How wearisome its days;
And all its works, and all its plays,
A vain pursuit of pleasures vain,
Compared with the felicity,
The heavenly joy, that springs from thee!
As from the naked rocks
Of the rough Apennine,
The weary pilgrim turns his longing eyes
To the bright plain that in the distance lies;
So from the rough and barren intercourse
Of worldly men, to thee I gladly turn,
As to a Paradise, my weary mind,
And sweet refreshment for my senses find.
It seems to me incredible, that I
This dreary world, this wretched life,
So full of folly and of strife,
Without thy aid, could have so long endured;
Nor can I well conceive,
How one's desires _could_ cling
To other joys than those which thou dost bring.
Never, since first I knew
By hard experience what life is,
Could fear of death my soul subdue.
To-day, a jest to me appears,
That which the silly world,
Praising at times, yet ever hates and fears,
The last extremity!
If danger comes, I, with undaunted mien,
Its threats encounter with a smile serene.
I always hated coward souls,
And meanness held in scorn.
_Now_, each unworthy act
At once through all my senses thrills;
Each instance vile of human worthlessness,
My soul with holy anger fills.
This arrogant, this foolish age,
Which feeds itself on empty hopes,
Absorbed in trifles, virtue's enemy,
Which idly clamors for utility,
And has not sense enough to see
How _useless_ all life thenceforth must become,
I feel _beneath_ me, and its judgments laugh
To scorn. The motley crew,
The foes of every lofty thought,
Who laugh at _thee_, I trample under foot.
To that, which thee inspires,
What passion yieldeth not?
What other, save this one,
Controls our hearts' desires?
Ambition, avarice, disdain, and hate,
The love of power, love of fame,
What are they but an empty name,
Compared with it? And this,
The source, the spring of all,
That sovereign reigns within the breast,
Eternal laws have on our hearts impressed.
Life hath no value, meaning hath,
Save but for thee, our only hope and stay;
The sole excuse for Fate,
That cruelly hath placed us here,
To undergo such useless misery;
For thee alone, the wise man, not the fool,
To life still fondly clings,
Nor calls on death to end his sufferings.
Thy joys to gather, thou sweet thought,
Long years of sorrow I endure,
And bear of weary life the strain;
But not in vain!
And I would still return,
In spite of all my sad experience,
Towards such a goal, my course to recommence;
For through the sands, and through the viper-brood
Of this, our mortal wilderness,
My steps I ne'er so wearily have dragged
To thee, that all the danger and distress
Were not repaid by such pure happiness.
O what a world, what new immensity,
What paradise is that,
To which, so oft, by thy stupendous charm
Impelled, I seem to soar! Where I
Beneath a brighter light am wandering,
And my poor earthly state,
And all life's bitter truths forget!
Such are, I ween, the dreams
Of the Immortals. Ah, what _but_ a dream,
Art thou, sweet thought,
The truth, that thus embellished?
A dream, an error manifest!
But of a nature, still divine,
An error brave and strong,
That will with truth the fight prolong,
And oft for truth doth compensate;
Nor leave us e'er, till summoned hence by Fate.
And surely thou, my thought,
Thou sole sustainer of my days,
The cause beloved of sorrows infinite,
In Death alone wilt be extinguished quite;
For by sure signs within my soul I feel
Thy sovereign sway, perpetual.
All other fancies sweet
The aspect of the truth
Hath weakened ever. But whene'er I turn
To gaze again on her, of whom with thee
To speak, is all I live for, ah,
That great delight increases still,
That frenzy fine, the breath of life, to me!
Angelic beauty! Every lovely face,
On which I gaze,
A phantom seems to me,
That vainly strives to copy thee,
Of all the graces that our souls inthral,
Sole fount, divine original!
Since first I thee beheld,
Of what most anxious care of mine,
Hast thou not been the end and aim?
What day has ever passed, what hour,
When I thought not of thee? What dream of mine
Has not been haunted by thy face divine?
Angelic countenance, that we
In dreams, alas, alone may see,
What else on earth, what in the universe,
Do I e'er ask, or hope for, more,
Than those dear eyes forever to behold?
Than thy sweet thought still in my heart to hold?
poem by Count Giacomo Leopardi
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To The Beloved
Beauty beloved, who hast my heart inspired,
Seen from afar, or with thy face concealed,
Save, when in visions of the night revealed,
Or seen in daydreams bright,
When all the fields are filled with light,
And Nature's smile is sweet,
Say, hast thou blessed
Some golden age of innocence,
And floatest, now, a shadow, o'er the earth?
Or hath Fate's envious doom
Reserved thee for some happier day to come?
To see thee e'er alive,
No hope remains to me;
Unless perchance, when from this body free,
My wandering spirit, lone,
O'er some new path, to some new world hath flown.
E'en here, at first, I, at the dawn
Of this, my day, so dreary and forlorn,
Sought thee, to guide me on my weary way:
But none on earth resembles thee. E'en if
One were in looks and acts and words thy peer,
Though like thee, she less lovely would appear.
Amidst the deepest grief
That fate hath e'er to human lot assigned,
Could one but love thee on this earth,
Alive, and such as my thought painteth thee,
He would be happy in his misery:
And I most clearly see, how, still,
As in my earliest days,
Thy love would make me cling to virtue's ways.
Unto _my_ grief heaven hath no comfort brought;
And yet with thee, this mortal life would seem
Like that in heaven, of which we fondly dream.
Along the valleys where is heard
The song of the laborious husbandman,
And where I sit and moan
O'er youth's illusions gone;
Along the hills, where I recall with tears,
The vanished joys and hopes of earlier years,
At thought of thee, my heart revives again.
O could I still thy image dear retain,
In this dark age, and in this baleful air!
To loss of thee, O let me be resigned,
And in thy image still some comfort find!
If thou art one of those
Ideas eternal, which the Eternal Mind
Refused in earthly form to clothe,
Nor would subject unto the pain and strife
Of this, our frail and dreary life;
Or if thou hast a mansion fair,
Amid the boundless realms of space,
That lighted is by a more genial sun,
And breathest there a more benignant air;
From here, where brief and wretched are our days,
Receive thy humble lover's hymn of praise!
poem by Count Giacomo Leopardi
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To Mary
If I had thought thou couldst have died,
I might not weep for thee;
But I forgot, when by thy side,
That thou couldst mortal be:
It never through my mind had past
The time would e'er be o'er,
And I on thee should look my last,
And thou shouldst smile no more!
And still upon that face I look,
And think 'twill smile again;
And still the thought I will not brook,
That I must look in vain.
But when I speak—thou dost not say
What thou ne'er left'st unsaid;
And now I feel, as well I may,
Sweet Mary, thou art dead!
If thou wouldst stay, e'en as thou art,
All cold and all serene—
I still might press thy silent heart,
And where thy smiles have been.
While e'en thy chill, bleak corse I have,
Thou seemest still mine own;
But there—I lay thee in thy grave,
And I am now alone!
I do not think, where'er thou art,
Thou hast forgotten me;
And I, perhaps, may soothe this heart
In thinking too of thee:
Yet there was round thee such a dawn
Of light ne'er seen before,
As fancy never could have drawn,
And never can restore!
poem by Charles Wolfe
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The Mediator
O Christ, true Son of God most high,
Thy name we praise for ever;
Whoe'er to Thee for help doth cry
Shall find Thee fail him never;
'Tis Thou wilt plead,
Thou intercede
With God, for us who need Thy prayers so sore:
Thy bitter strife
Hath wrought us life,
And Thine be thanks and praise for evermore!
To Thee the Father giveth now
All power in earth and heaven;
Sin, Satan, Death to Thee must bow,
All fetters Thou hast riven,
Bade fear to cease,
And made our peace,
That now to God we dare our hearts outpour:
Thy bitter strife
Hath wrought us life,
And Thine be thanks and praise for evermore!
Fulness of grace is in Thy Word;
The Life, the Truth, the Way
To life eternal art Thou, Lord;
To Thee alone we pray,
Who didst appear
A servant here
To bear the sin that crushed the world before:
Thy bitter strife
Hath wrought us life,
And Thine be thanks and praise for evermore!
poem by Hans Sachs
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A Litany of Lethe
O Lethe, hidden waters never dry,
We, all we weary and heavy-laden, cry,
O Lethe, let us find thee and forget!
--All we have sinnèd, and yet the scars remain.
--And we, all we had sorrow.--And we had pain.
O Lethe, let us find thee and forget!
Thou that dost flow from Death to Death through Sleep,
Whose waters are the tears of those that weep,
O Lethe, let us find thee and forget!
Thou that dost bring sweet peace to hospitals,
And to the captive openest prison-walls,
O Lethe, let us find thee and forget!
Thou that dost loose the soul from murdered Truth,
And youth from yesterday, and age from youth,
O Lethe, let us find thee and forget!
Thou from lost love remembered sett'st us free
From hopeless love, a lorn eternity;
O Lethe, let us find thee and forget!
Thou from repentance tak'st the sting, from vice
The memory of a forfeit Paradise;
O Lethe, let us find thee and forget!
Thou in our grief dost hide from us no less
The anguish of remembered happiness;
O Lethe, let us find thee and forget!
Thou that dost lay alike on all thy spell,
And free the saint from heaven, the wretch from hell,
O Lethe, let us find thee and forget!
Bring, bring soft sleep, and close all eyes for us,
Sleep without dreams, and peace oblivious;
O Lethe, let us find thee and forget!
We, all we weary and heavy-laden, cry,
Too tired to live, and yet too weak to die,
O Lethe, let us find thee and forget!
poem by Arthur Symons
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The Dream
DEAR love, for nothing less than thee
Would I have broke this happy dream;
It was a theme
For reason, much too strong for fantasy.
Therefore thou waked'st me wisely; yet
My dream thou brokest not, but continued'st it.
Thou art so true that thoughts of thee suffice
To make dreams truths, and fables histories;
Enter these arms, for since thou thought'st it best,
Not to dream all my dream, let's act the rest.
As lightning, or a taper's light,
Thine eyes, and not thy noise waked me;
Yet I thought thee
—For thou lovest truth—an angel, at first sight;
But when I saw thou saw'st my heart,
And knew'st my thoughts beyond an angel's art,
When thou knew'st what I dreamt, when thou knew'st when
Excess of joy would wake me, and camest then,
I must confess, it could not choose but be
Profane, to think thee any thing but thee.
Coming and staying show'd thee, thee,
But rising makes me doubt, that now
Thou art not thou.
That love is weak where fear's as strong as he;
'Tis not all spirit, pure and brave,
If mixture it of fear, shame, honour have;
Perchance as torches, which must ready be,
Men light and put out, so thou deal'st with me;
Thou camest to kindle, go'st to come; then I
Will dream that hope again, but else would die.
poem by John Donne
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"Vengeance is Mine," Saith the Lord
Thou wouldst not be avenged if thou hadst but
Insight enough into the human heart,
Into its frailty and its cowardice.
Thou wouldst not be avenged if thou but sawest
How mad, how childish and how selfish are
The helpless ones, that did thee harm because
They thought--Ah! What then thought they! That perchance
You hated them, or trod them down, or took
Their sun away; and e'en for love will they
Destroy thee, meaning well with thee--so well,
That they as lief would see thee dead, not to
Belong to what they hate--thy work, thy friend,
Thy strong ambition, or the gift that God
Hath put into thy soul, that calleth thee
Away to other heights and other temples,
Then where they long have worshipped. They dislike
Thy road, they word, they call it strange and dark,
And they would lead thee back to where they started
So long ago with thee, and show the wrong
Thou doest quite unwittingly. A sigh,
A smile is all thine answer, but thy way
Is chosen; then the hue and cry is raised
Against thee, and thy staunchest friends will pile
With eager hands the wood on which to burn
Thy very soul, and not a tear will quench
That fire, not a hand will save thee, for
Thou art misunderstood, misjudged, despised,
And hated by the friends, who once believed
In thee as in their God. And what revenge
Could help thee? Falling back on thee, thy arm
Struck to the ground, thy heart a desert, not
Devastated to bloom again, but burnt
To lava by your heart's own flame of vengeance.
And if forgiveness be too great for thee,
Go past, turn not thy head, speak not a word
That cannot be recalled, and that will bar
The road for ever, that will cut the cloth
Between thy foes and thee. The present hour
Hath made that foe, who may come back to thee,
And see thy truth. Be great and say: I have
No foe! I smile, and they are nought! A breath
May lay them low, so low that they must call
To me for help! Then is thy vengeance ripe!
Give help with gentle pity. Feel that thou
Art ready with a well of living waters,
With flowers still more lovely than before.
Keep down the flames that make thee a volcano.
Let lovely warmth be all their strength. For thou
Art called upon to love and not to hate,
To help and not to punish, as thine eyes
Are far too weak to see the consequence
Of human anger. Even the volcano
Is aimless, powerless, like Fate itself,
And thou canst not be Fate. Ah! Be thou then
A human heart amongst poor human hearts!
poem by Carmen Sylva
Submitted by Veronica Serbanoiu
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Thou Dost Not Know
Thou dost not know it! but to hear
One word of praise from thee,
There is no pain I would not bear,
No task too great for me.
My hands could tireless toil all day,
My feet could tireless run,
If at the close thy lips would say,
'Brave, noble heart, well done.'
* * * * *
Thou dost not know it! but to win
Approval from thine eyes,
My soul has conquered many a sin,
And conquering neared the skies.
And though the reward may not be given,
In all my earthly days,
I feel that after death, in heaven,
Thy lips will give me praise.
* * * * *
Thou dost not know, may never know,
That all I strive to be,
All things praiseworthy that I do,
I strive, and do, for thee.
And though I seldom see thy face,
Or touch thy hand, my friend,
Those meetings are the means of grace,
That help me to the end.
* * * * *
Thou dost not know that thy grand life
Has been my beacon light.
I aim to conquer in the strife,
That I may reach thy height.
I strive to live, so that my feet
May walk the fields most fair,
For the after-life, seems, oh! so sweet,
Because thou wilt be there.
* * * * *
Thou dost not know how brave and strong
A woman's heart can be.
But few could hide so well and long
What mine has hid from thee.
So well, that should this idyl chance
To meet thine eye, my friend,
Thou'd scan it with a careless glance,
Nor dream to whom 'twas penned.
poem by Ella Wheeler Wilcox
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Why Art Thou Thus Cast Down, My Heart?
Why art thou thus cast down, my heart?
Why troubled, why dost mourn apart,
O'er nought but earthly wealth?
Trust in thy God, be not afraid,
He is thy Friend who all things made.
Dost think thy prayers He doth not heed?
He knows full well what thou dost need,
And heaven and earth are His;
My Father and my God, who still
Is with my soul in every ill.
Since Thou my God and Father art,
I know Thy faithful loving heart
Will ne'er forget Thy child;
See I am poor, I am but dust,
On earth is none whom I can trust.
The rich man in his wealth confides,
But in my God my trust abides;
Then laugh ye as ye will,
I hold this fast that He hath taught,--
Who trusts in God shall want for nought.
Yes, Lord, Thou art as rich to-day
As Thou hast been and shalt be aye,
I rest on Thee alone;
Thy riches to my soul be given,
And 't is enough for earth and heaven.
What here may shine I all resign,
If the eternal crown be mine,
That through Thy bitter death
Thou gainedst, O Lord Christ, for me--
For this, for this, I cry to Thee!
All wealth, all glories, here below,
The best that this world can bestow,
Silver or gold or lands,
But for a little time is given,
And helps us not to enter heaven.
I thank Thee, Christ, Eternal Lord,
That Thou hast taught me by Thy word
To know this truth and Thee;
O grant me also steadfastness
Thy heavenly kingdom not to miss.
Praise, honour, thanks, to Thee be brought,
For all things in and for me wrought
By Thy great mercy, Christ.
This one thing only still I pray,
Oh cast me ne'er from Thee away
poem by Hans Sachs
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Sweet empty sky of June without a stain,
O Lord, the hope of Israel, all they that forsake
Thee shall be ashamed ; and they that depart from
Thee, shall be written in the earth, because they have
forsaken the Lord, the fountain of living waters.
Heal me, O Lord, and I shall be healed ; save me,
and I shall be saved, for Thou art my health, and my
great deliverer.
I said in the cutting off of my days, I shall go to
the gates of the grave ; I have deprived myself of the
residue of my years.
I said, I shall not see the Lord, even the Lord in the
land of the living : I shall behold man no more with
the inhabitants of the world.
O Lord ! by Thee doth man live, and from Thee is
the life of my spirit : therefore wilt Thou recover me,
and make me to live.
Thou hast in love to my soul delivered it from the
pit of corruption ; for Thou hast cast all my sins
behind Thy back.
For Thy name's sake hast Thou put off thine anger ;
for Thy praise hast Thou refrained from me, that I
should not be cut off.
For the grave cannot praise Thee, death cannot
celebrate Thee : they that go down into the pit, cannot
hope for Thy truth.
The living, the living, he shall praise Thee, as I do
this day : the father to the children shall make known
Thy truth.
O Lord ! Thou hast been merciful, Thou hast
brought back my life from corruption : Thou hast
redeemed me from my sin.
They that follow after lying vanities, forsake their
own mercy.
Therefore shall Thy songs be with me, and my
prayer unto the God of my life.
I will go unto the altar of my God, unto God, the
joy of my youth ; and in Thy fear will I worship
towards Thy holy temple.
I will sacrifice unto Thee with the voice of thanks-
giving ; I will pay that which I have vowed ; sal-
vation is of the Lord.
poem by Henry Vaughan
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Sonnet 65: Love By Sure Proof
Love by sure proof I may call thee unkind,
That giv'st no better ear to my just cries:
Thou whom to me such my good turns should bind,
As I may well recount, but none can prize:
For when, nak'd boy, thou couldst no harbor find
In this old world, grown now so too too wise,
I lodg'd thee in my heart, and being blind
Bu nature born, I gave to thee mine eyes.
Mine eyes, my light, my heart, my life alas,
If so great services may scorned be,
Yet let this thought thy tigrish courage pass:
That I perhaps am somewhat kin to thee,
Since in thine arms, if learn'd fame truth hath spread,
Thou bear'st the arrow, I the arrowhead.
poem by Philip Sidney
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In My Solitary Hours in My Dear Husband his Absence
O Lord, Thou hear'st my daily moan
And see'st my dropping tears.
My troubles all are Thee before,
My longings and my fears.
Thou hitherto hast been my God;
Thy help my soul hath found.
Though loss and sickness me assailed,
Through Thee I've kept my ground.
And Thy abode Thou'st made with me;
With Thee my soul can talk;
In secret places Thee I find
Where I do kneel or walk.
Though husband dear be from me gone,
Whom I do love so well,
I have a more beloved one
Whose comforts far excel.
O stay my heart on Thee. my God,
Uphold my fainting soul.
And when I know not what to do,
I'll on Thy mercies roll.
My weakness. Thou dost know full well
Of body and of mind;
I in this world no comfort have,
But what from Thee I find.
Though children Thou has given me,
And friends I have also,
Yet if I see Thee not through them
They are no joy, but woe.
O shine upon me, blessed Lord,
Ev'n for my Saviour's sake;
In Thee alone is more than all,
And there content I'll take.
O hear me, Lord, in this request
As Thou before hast done,
Bring back my husband, I beseech,
As Thou didst once my son.
So shall I celebrate Thy praise
Ev'n while my days shall last
And talk to my beloved one
Of all Thy goodness past.
So both of us Thy kindness, Lord,
With praises shall recount
And serve Thee better than before
Whose blessings thus surmount.
But give me, Lord, a better heart,
Then better shall I be,
To pay the vows which I do owe
Forever unto Thee.
Unless Thou help, what can I do
But still my frailty show?
If Thou assist me, Lord,
I shall Return Thee what I owe.
poem by Anne Bradstreet
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Remember Him, Whom Passion's Power
Remember him, whom Passion's power
Severely---deeply---vainly proved:
Remember thou that dangerous hour,
When neither fell, though both were loved.
That yielding breast, that melting eye,
Too much invited to be blessed:
That gentle prayer, that pleading sigh,
The wilder wish reproved, repressed.
Oh! let me feel that all I lost
But saved thee all that Conscience fears;
And blush for every pang it cost
To spare the vain remorse of years.
Yet think of this when many a tongue,
Whose busy accents whisper blame,
Would do the heart that loved thee wrong,
And brand a nearly blighted name.
Think that, whate'er to others, thou
Hast seen each selfish thought subdued:
I bless thy purer soul even now,
Even now, in midnight solitude.
Oh, God! that we had met in time,
Our hearts as fond, thy hand more free;
When thou hadst loved without a crime,
And I been less unworthy thee!
Far may thy days, as heretofore,
From this our gaudy world be past!
And that too bitter moment o'er,
Oh! may such trial be thy last.
This heart, alas! perverted long,
Itself destroyed might there destroy;
To meet thee in the glittering throng,
Would wake Presumption's hope of joy.
Then to the things whose bliss or woe,
Like mine, is wild and worthless all,
That world resign---such scenes forego,
Where those who feel must surely fall.
Thy youth, thy charms, thy tenderness---
Thy soul from long seclusion pure;
From what even here hath passed, may guess
What there thy bosom must endure.
Oh! pardon that imploring tear,
Since not by Virtue shed in vain,
My frenzy drew from eyes so dear;
For me they shall not weep again.
Though long and mournful must it be,
The thought that we no more may meet;
Yet I deserve the stern decree,
And almost deem the sentence sweet.
Still---had I loved thee less---my heart
Had then less sacrificed to thine;
It felt not half so much to part
As if its guilt had made thee mine.
The First Canzone Of The Convito
From The Italian Of Dante
I.
Ye who intelligent the Third Heaven move,
Hear the discourse which is within my heart,
Which cannot be declared, it seems so new.
The Heaven whose course follows your power and art,
Oh, gentle creatures that ye are! me drew,
And therefore may I dare to speak to you,
Even of the life which now I live--and yet
I pray that ye will hear me when I cry,
And tell of mine own heart this novelty;
How the lamenting Spirit moans in it, 10
And how a voice there murmurs against her
Who came on the refulgence of your sphere.
II.
A sweet Thought, which was once the life within
This heavy heart, man a time and oft
Went up before our Father’s feet, and there
It saw a glorious Lady throned aloft;
And its sweet talk of her my soul did win,
So that I said, ‘Thither I too will fare.’
That Thought is fled, and one doth now appear
Which tyrannizes me with such fierce stress,
That my heart trembles--ye may see it leap--
And on another Lady bids me keep
Mine eyes, and says--Who would have blessedness
Let him but look upon that Lady’s eyes,
Let him not fear the agony of sighs.
III.
This lowly Thought, which once would talk with me
Of a bright seraph sitting crowned on high,
Found such a cruel foe it died, and so
My Spirit wept, the grief is hot even now--
And said, Alas for me! how swift could flee
That piteous Thought which did my life console!
And the afflicted one ... questioning
Mine eyes, if such a Lady saw they never,
And why they would...
I said: ‘Beneath those eyes might stand for ever
He whom ... regards must kill with...
To have known their power stood me in little stead,
Those eyes have looked on me, and I am dead.’
IV.
‘Thou art not dead, but thou hast wandered,
Thou Soul of ours, who thyself dost fret,’
A Spirit of gentle Love beside me said;
For that fair Lady, whom thou dost regret,
Hath so transformed the life which thou hast led,
Thou scornest it, so worthless art thou made.
And see how meek, how pitiful, how staid,
Yet courteous, in her majesty she is.
And still call thou her Woman in thy thought;
Her whom, if thou thyself deceivest not,
Thou wilt behold decked with such loveliness,
That thou wilt cry [Love] only Lord, lo! here
Thy handmaiden, do what thou wilt with her.
V.
My song, I fear that thou wilt find but few
Who fitly shall conceive thy reasoning
Of such hard matter dost thou entertain.
Whence, if by misadventure chance should bring
Thee to base company, as chance may do,
Quite unaware of what thou dost contain,
I prithee comfort thy sweet self again,
My last delight; tell them that they are dull,
And bid them own that thou art beautiful.
poem by Percy Bysshe Shelley
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Υμνος αυμνος
O Thou whose image in the shrine
Of human spirits dwells divine;
Which from that precinct once conveyed,
To be to outer day displayed,
Doth vanish, part, and leave behind
Mere blank and void of empty mind,
Which wilful fancy seeks in vain
With casual shapes to fill again!
O Thou that in our bosom’s shrine
Dost dwell, unknown because divine!
I thought to speak, I thought to say,
‘The light is here,’ ‘behold the way,’
‘The voice was thus,’ and ‘thus the word,’
And ‘thus I saw,’ and ‘that I heard,’—
But from the lips that half essayed
The imperfect utterance fell unmade.
O Thou, in that mysterious shrine
Enthroned, as I must say, divine!
I will not frame one thought of what
Thou mayest either be or not.
I will not prate of ‘thus’ and ‘so,’
And be profane with ‘yes’ and ‘no,’
Enough that in our soul and heart
Thou, whatso’er Thou may’st be, art.
Unseen, secure in that high shrine
Acknowledged present and divine,
I will not ask some upper air,
Some future day to place Thee there;
Nor say, nor yet deny, such men
And women saw Thee thus and then:
Thy name was such, and there or here
To him or her Thou didst appear.
Do only Thou in that dim shrine,
Unknown or known, remain, divine;
There, or if not, at least in eyes
That scan the fact that round them lies,
The hand to sway, the judgment guide,
In sight and sense Thyself divide:
Be Thou but there,—in soul and heart,
I will not ask to feel Thou art.
poem by Arthur Hugh Clough
Submitted by Veronica Serbanoiu
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A Dialog
I.
Death, if thou wilt, fain would I plead with thee:
Canst thou not spare, of all our hopes have built,
One shelter where our spirits fain would be,
Death, if thou wilt?
No dome with suns and dews impearled and gilt,
Imperial: but some roof of wildwood tree,
Too mean for sceptre's heft or swordblade's hilt.
Some low sweet roof where love might live, set free
From change and fear and dreams of grief or guilt;
Canst thou not leave life even thus much to see,
Death, if thou wilt?
II.
Man, what art thou to speak and plead with me?
What knowest thou of my workings, where and how
What things I fashion? Nay, behold and see,
Man, what art thou?
Thy fruits of life, and blossoms of thy bough,
What are they but my seedlings? Earth and sea
Bear nought but when I breathe on it must bow.
Bow thou too down before me: though thou be
Great, all the pride shall fade from off thy brow,
When Time and strong Oblivion ask of thee,
Man, what art thou?
III.
Death, if thou be or be not, as was said,
Immortal; if thou make us nought, or we
Survive: thy power is made but of our dread,
Death, if thou be.
Thy might is made out of our fear of thee:
Who fears thee not, hath plucked from off thine head
The crown of cloud that darkens earth and sea.
Earth, sea, and sky, as rain or vapour shed,
Shall vanish; all the shows of them shall flee:
Then shall we know full surely, quick or dead,
Death, if thou be.
poem by Algernon Charles Swinburne
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A Dialogue
I
DEATH, if thou wilt, fain would I plead with thee:
Canst thou not spare, of all our hopes have built,
One shelter where our spirits fain would be,
Death, if thou wit?
No dome with suns and dews impearled and gilt,
Imperial: but some roof of wildwood tree,
Too mean for sceptre's heft or swordblade's hilt.
Some low sweet roof where love might live, set free
From change and fear and dreams of grief or guilt;
Canst thou not leave life even thus much to see,
Death, if thou wilt?
II
Man, what art thou to speak and plead with me?
What knowest thou of my workings, where and how
What things I fashion? Nay, behold and see,
Man, what art thou?
Thy fruits of life, and blossoms of thy bough,
What are they but my seedlings? Earth and sea
Bear nought but when I breathe on it must bow.
Bow thou too down before me: though thou be
Great, all the pride shall fade from off thy brow,
When Time and strong Oblivion ask of thee,
Man, what art thou ?
III
Death, if thou be or be not, as was said,
Immortal; if thou make us nought, or we
Survive: thy power is made but of our dread,
Death, if thou be.
Thy might is made out of our fear of thee:
Who fears thee not, hath plucked from off thine head
The crown of cloud that darkens earth and sea.
Earth, sea, and sky, as rain or vapour shed,
Shall vanish; all the shows of them shall flee:
Then shall we know full surely, quick or dead,
Death, if thou be.
poem by Algernon Charles Swinburne
Submitted by Poetry Lover
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The Grief Of Love
Love, I am sick for thee, sick with an absolute grief,
Sick with the thought of thy eyes and lips and bosom.
All the beauty I saw, I see to my hurt revealed.
All that I felt I feel to--day for my pain and sorrow.
Love, I would fain forget thee, hide thee in deeper night,
Shut thee where no thought is, in the grave with tears.
Love, I would turn my face to the wall and, if needs be, die;
Death less cruel were than thy eyes which have blinded me.
Since thou art gone from me, glory is gone from my life;
Dumb are the woods and streams, and dumb the voice of my soul;
Dead are the flowers we loved, blackened and sere with blight;
Earth is frost--bound under my foot where our footsteps trod.
Give me back for my sorrow the days of senseless peace,
Days when I thought not of thee, or thought in wisdom;
Let me see thee once more as thou to my folly wert,
A woman senseless as sounding brass or as tinkling cymbal.
Why didst thou show me thy heart, which I thought not of?
Why didst thou bare me thy soul, who to me wert soulless?
Why didst thou kiss my mouth, when my mouth did mock?
Why didst thou speak to my lips of love, ere my lips had spoken?
Love, thou hast made me thine, thine, and in my despite,
Laying thy hand on my heart in the soft Spring weather;
Love, thou hast bought my soul at a price, the price of thine,
Never again to mock at love, ah, never, never!
poem by Wilfrid Scawen Blunt
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Adelaide Ironside
Knowest thou now, O Love! Oh pure from the death of thy summer of sweetness!
Seest thou now, O new-born Delight of the Ransomed and Free!
We have gathered the flower for the fruit; we have hastened the hour of thy meetness;
For thou wert sealed unto us, and thine Angel hath waited for thee.
Not in disdain, O Love! O Sweet! of desires that are earthly and mortal,
Not in the scorn of thine Art, whose beginning and end is Divine,
So soon have we borne thee asleep through the glow of the uttermost portal,
But in the ruth of high souls that have travelled with longings like thine.
Nothing is lost, O Love! O mine! and thy seemingly broken endeavour
Here re-appeareth, transfigured as thou; yet the Art of thy youth;
And the light of the Spirit of Beauty is on it for ever and ever;
For Art is the garment of Praise, and the broidered apparel of Truth.
Seest thou now, O Love! how Art, in a way to mortality nameless,
Liveth again, soul-informed, love-sustained, self-completing, for aye?
How thy heart's purpose was good, and the dream of thy maidenhood blameless,—
How thy fair dawn is fulfilled in the light of ineffable day?
Seest thou now, O Love! O Fair! how the high spiritlife is Art regnant—
Art become bliss, and harmonious response to the Infinite Will?
Fused and transfused into Love, with the germs of eternity pregnant—
Crowned as the law of the beauty of Holiness; throned, yet Art still?
Not then in vain, O Love! thy dawn, nor the dream of thy holy ambition;
Never a trace of thy finger hath witnessed for Beauty in vain;
In the bloom of the noon of thine ardour thy soul became fair for fruition;
We have smitten the green into gold but to spare thee the harvest of pain.
Nothing that came from thy hand, O Love, made void, cut off, evanescent,—
From the infantile essay that strove with the weapon of outline alone,
To the Angels thou lovedst to portray with luminous plumes iridescent,
Till thy soul drew so near unto us that we took thee for one of our own.
Now may'st thou trace, O Heart! Sweet Heart! from on high all the way I have led
thee,
From the youth of a world in the Seas of the South to unperishing Rome;
For the lure of thy following soul was the sheen of my wings that o'erspread thee,
Flushing with reflex of glory the path of thy pilgrimage—home.
By the way of the age of the world I have chosen to lead thee to glory;
Of the wine of the might of the world have I given thee to drink ere thou slept;
Where the Masters have walked I have laid thee, ensphered with the darlings of
story;
I have waked thee a perfected spirit; matured, yet thine innocence kept.
There, too, I led thee to feed thee with prescience and keen imitation
Of the art-adjuvant Grace that hath given thee, a love-gift, to me;
By the work of my hands did I wake in thee foretaste of Transfiguration,—
For thine Angel once wrought upon earth as thou; and his work thou didst see.
Now is thy spirit, O Love, in mine. In thy heart I behold thou dost know me.
I looked for thy glad recognition; no converse of aliens is this;
Oft when thy longings went upward, thy soul, like a mirror below me,
Caught my own loveliest visions in shapes of Elysian bliss.
Name me not now, O Love! O mine! for the name of my days of wayfaring
Still hath the note of a fevered desire, and an echo of pain.
Come thou, O Gift of long hope, to the home of thine Angel's preparing!
There I shall show thee the mercy of God, and the things that remain.
poem by James Brunton Stephens
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Not Love
I HAVE not yet I could have loved thee, sweet;
Nor know I wherefore, thou being all thou art,
The engrafted thought in me throve incomplete,
And grew to summer strength in every part
Of root and leaf, but hath not borne the flower.
Love hath refrained his fullness from my heart.
I know no better beauty, none with power
To hold mine eyes through change and change as thine,
Like southern skies that alter with each hour,
And yet are changeless, and their calm divine
From light to light hath motionlessly passed,
With only different loveliness for sign.
I know no fairer nature, nor where, cast
On the clear mirror of thine own young truth,
The imaged things of Heaven lie plainer glassed;
Nor where more fit alike show tender ruth,
And anger for the right, and hopes aglow,
And joy and sighs of April-hearted youth.
But some day I, so wont to praise thee so
With unabashed warm words for all to hear,
Shall scarcely name another, speaking low.
Some day, methinks, and who can tell how near?
I may, to thee unchanged, be praising thee
With one not worthier but a world more dear;
With one I know not yet, who shall, maybe,
Be not so fair, be not in aught thy peer;
Who shall be all that thou art not to me.
poem by Augusta Davies Webster
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Why dost thou Shade thy Lovely Face?
1 Why dost thou shade thy lovely face? Oh, why
2 Does that eclipsing hand so long deny
3 The sunshine of thy soul-enliv'ning eye?
4 Without that light, what light remains in me?
5 Thou art my life, my way, my light; in thee
6 I live, I move, and by thy beams I see.
7 Thou art mv life; if thou but turn away
8 My life's a thousand deaths: thou art my way;
9 Without thee, Lord, I travel not, but stray.
10 My light thou art; without thy glorious sight
11 Mine eyes are darken'd with perpetual night.
12 My God, thou art my way, my life, my light.
13 Thou art my way; I wander if thou fly:
14 Thou art my light; if hid, how blind am I!
15 Thou art my life; if thou withdraw, I die.
16 Mine eyes are blind and dark, I cannot see;
17 To whom or whither should my darkness flee,
18 But to the light? and who's that light but thee?
19 My path is lost, my wand'ring steps do stray;
20 I cannot safely go, nor safely stay;
21 Whom should I seek but thee, my path, my way?
22 Oh, I am dead: to whom shall I, poor I,
23 Repair? to whom shall my sad ashes fly,
24 But life? and where is life but in thine eye?
25 And yet thou turn'st away thy face, and fly'st me;
26 And yet I sue for grace, and thou deny'st me;
27 Speak, art thou angry, Lord, or only try'st me?
28 Unscreen those heavenly lamps, or tell me why
29 Thou shad'st thy face; perhaps thou think'st no eye
30 Can view those flames, and not drop down and die.
31 If that be all, shine forth, and draw thee nigher;
32 Let me behold and die, for my desire
33 Is ph{oe}nix-like to perish in that fire.
34 Death-conquer'd Laz'rus was redeem'd by thee;
35 If I am dead, Lord, set death's prisoner free;
36 Am I more spent, or stink I worse than he?
37 If my puff'd life be out, give leave to tine
38 My shameless snuff at that bright lamp of thine;
39 Oh, what's thy light the less for lighting mine?
40 If I have lost my path, great Shepherd, say,
41 Shall I still wander in a doubtful way?
42 Lord, shall a lamb of Israel's sheep-fold stray?
43 Thou art the pilgrim's path, the blind man's eye,
44 The dead man's life; on thee my hopes rely;
45 If thou remove, I err, I grope, I die.
46 Disclose thy sunbeams; close thy wings, and stay;
47 See, see how I am blind, and dead, and stray,
48 O thou, that art my light, my life, my way.
poem by Francis Quarles
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