On The Death Of Sir Thomas Lea
You that affright with lamentable notes
The servants from their beef, whose hungry throats
Vex the grume porter's surly conscience:
That blesse the mint for coyning lesse than pence:
You whose unknown and meanly payd desarts
Begge silently within, and knocke at hearts:
You whose commanding worth makes men beleeve
That you a kindnesse give when you receave:
All sorts of them that want, your tears now lend:
A House-keeper, a Patron, and a Friend
Is lodged in clay. The man whose table fedde
So many while he lived, since hee is dead,
Himselfe is turn'd to food: whose chimney burn'd
So freely then, is now to ashes turn'd.
The man which life unto the Muses gave
Seeks life of them, a lasting Epitaph:
And hee from whose esteeme all vertues found
A just reward, now prostrate in the ground,
(Like some huge ancient oake, that ere it fell,
Could not be measur'd by the rule so well)
Desires a faythfull comment on his dayes,
Such as shall neither lye to wrong or prayse:
But oh! what Muse is halfe so pure, so strong,
What marble sheets can keepe his name so long
As onely hee hath lived? then who can tell
A perfect story of his living well?
The noble fire that spur'd and whetted on
His bravely vertuous resolution
Could not so soone be quencht as weaker soules
Whose feebler sparke an ach or thought controuls.
His life burnt to the snuffe; a snuffe that needs
No socket to conceale the stench, but feeds
Our sence like costly fumes: his manly breath
Felt no disease but age; and call'd for Death
Before it durst intrude, or thought to try
That strength of limbs, that soules integrity.
Looke on his silver hayres, his graceful browe,
And Gravity itselfe might Lea avowe
Her father: Time, his schoolmate. Fifty years
Once wedlocke he embrac't: a date that bears
Fayre scope, if Soule and Body chance to bee
So long a couple as his wife and hee.
But number you his deeds, they so outpasse
The largest size of any mortal glasse,
That though hee liv'd a thousand, some would crye
Alas! he dyde in his minority.
His dayes and deeds would nere be counted even
Without Eternity, which now is given.
Such descants poore men make; who miss him more
Than sixe great men, that keeping house before
After a spurt unconstantly are fledd
Away to London. But the man that's dead
Is gone unto a place more populous,
And tarries longer there, and waites for us.
poem by William Strode
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On The Death Of Ladie Caesar
Though Death to good men be the greatest boone,
I dare not think this Lady dyde so soone.
She should have livde for others: Poor mens want
Should make her stande, though she herselfe should faynt.
What though her vertuous deeds did make her seeme
Of equall age with old Methusalem?
Shee should have livde the more, and ere she fell
Have stretcht her little Span unto an Ell.
May wee not thinke her in a sleep or sowne,
Or that shee only tries her bedde of grounde?
Besides the life of Fame, is shee all deade?
As deade as Vertue, which together fledde:
As dead as men without it: and as cold
As Charity, that long ago grewe old.
Those eyes of pearle are under marble sett,
And now the Grave is made the Cabinett.
Tenne or an hundred doe not loose by this,
But all mankinde doth an Example misse.
A little earth cast upp betweene her sight
And us eclypseth all the world with night.
What ere Disease, to flatter greedy Death,
Hath stopt the organ of such harmlesse breath,
May it bee knowne by a more hatefull name
Then now the Plague: and for to quell the same
May all Physitians have an honest will:
May Pothecaries learne the Doctors skill:
May wandring Mountebanks, and which is worse
May an old womans medicine have the force
To vanquish it, and make it often flie,
Till Destiny on's servant learne to die.
May death itselfe, and all its Armory
Bee overmatcht with one poore Recipe.
What need I curse it? for, ere Death will kill
Another such, so farre estrang'd from ill,
So fayre, so kinde, so wisely temperate,
Time will cutt off the very life of Fate.
To make a perfect Lady was espyde
No want in her of anything but Pride:
And as for wantonnesse, her modesty
Was still as coole as now her ashes bee.
Seldome hath any Daughter lesse than her
Favourde the stampe of Eve her grandmother.
Her soule was like her body; both so cleare
As that a brighter eye than mans must peere
To finde a Blott; nor can wee yet suspect
But only by her Death the least defect:
And were not that the wages due to Sinne
Wee might beleeve that spotlesse she had bin.
poem by William Strode
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An Epitaph On Mr. Fishborne The Great London Benefactor, And His Executor
What are thy gaines, O death, if one man ly
Stretch'd in a bed of clay, whose charity
Doth hereby get occasion to redeeme
Thousands out of the grave: though cold hee seeme
He keepes those warme that else would sue to thee,
Even thee, to ease them of theyr penury.
Sorrow I would, but cannot thinke him dead,
Whose parts are rather all distributed
To those that live; His pitty lendeth eyes
Unto the blind, and to the cripple thighes,
Bones to the shatter'd corps, his hand doth make
Long armes for those that begg and cannot take:
All are supply'd with limbs, and to his freind
Hee leaves his heart, the selfe-same heart behind;
Scarce man and wife so much one flesh are found
As these one soule; the mutuall ty that bound
The first prefer'd in heav'n to pay on earth
Those happy fees which made them strive for death,
Made them both doners of each others store,
And each of them his own executor:
Those hearty summes are twice confer'd by either,
And yet so given as if confer'd by neither.
Lest some incroching governour might pare
Those almes and damne himselfe with pooremens share,
Lameing once more the lame, and killing quite
Those halfe-dead carcases, by due foresight
His partner is become the hand to act
Theyr joynt decree, who else would fain have lackt
This longer date that so hee might avoyd
The praise wherewith good eares would not be cloy'd,
For praises taint our charity, and steale
From Heav'ns reward; this caus'd them to conceale
Theyr great intendment till the grave must needs
Both hide the Author and reveale the deeds.
His widdow-freind still lives to take the care
Of children left behind; Why is it rare
That they who never tied the marriage knott,
And but good deeds no issue ever gott,
Should have a troupe of children? All mankind
Beget them heyres, heyres by theyr freinds resign'd
Back into nature's keepeinge. Th' aged head
Turn'd creeping child of them is borne and bredd;
The prisons are theyr cradles where they hush
Those piercing cryes. When other parents blush
To see a crooked birth, by these the maim'd
Deform'd weake offcasts are sought out and claim'd
To rayse a Progeny: before on death
Thus they renew mens lives with double breath,
And whereas others gett but halfe a man
Theyr nobler art of generation can
Repayr the soule itselfe, and see that none
Bee cripled more in that then in a bone,
For which the Cleargy being hartned on
Weake soules are cur'd in theyr Physition,
Whose superannuat hatt or threadbare cloake
Now doth not make his words so vainly spoke
To people's laughter: this munificence
At once hath giv'n them ears, him eloquence.
Now Henryes sacriledge is found to bee
The ground that sets off Fishborne's charity,
Who from lay owners rescueing church lands,
Buys out the injury of wrongfull hands,
And shewes the blackness of the other's night
By lustre of his day that shines so bright.
Sweet bee thy rest until in heav'n thou see
Those thankefull soules on earth preserv'd by thee,
Whose russet liv'ryes shall a Robe repay
That by reflex makes white the milky way.
Then shall those feeble limbs which as thine owne
Thou here didst cherish, then indeed bee known
To bee thy fellow limbs, all joyn'd in one;
For temples here renew'd the corner stone
Shall yeild thee thanks, when thou shall wonder at
The churches glory, but so poore of late,
Glad of thy almes! Because thy tender eare
Was never stop'd at cryes, it there shall heare
The Angells quire. In all things thou shalt see
Thy gifts were but religious Usury
poem by William Strode
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On Ye Queens Death
The Persians us'd at setting of ye sunn
To howl, as if he nere again should runn
They onely acted it but we indeed
Must doot for all that lovely was is fled
all that was great good Just & vertuous Dead.
The poets of ye graces do relate
that they did upon none but Venus wait
'Tis false or this was she for in each eye
of hers ten thousand graces you might spy
So many her vertues were Death heard ym told
Mistook ye for her dayes & thought her old
yet she is gone all that was lovely fled,
all that was great good Just & vertuous dead
When Romulus was taken to ye gods
& Ceesar mounted to ye blest abodes
in floods & earth-quakes nature Largely grievd
for these her Heroes heaven had receivd
She wept indeed then now she cannot weep
the stillness of ye waves but shows ye deep
the greatness of ye Loss putts all her faculties asleep.
poem by Thomas Parnell
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On Sir Thomas Savill Dying Of The Small Pox
Take, greedy death, a body here entomd
That by a thousand stroakes was made one wound,
Where all thy shafts were stuck with fatall ayme
Untill a quiver this thy marke became,
Had Cæsar fifty wounds to let in thee
Because a troop of men might seeme to bee
Comprised in that great Spirit, this had more
Whose deaths were equalld with the fruitfull store
Of hopefull vertues, though each wound did reach
The very heart, yet none could make a breach
Into his soule, a soule more fully drest
With vertuous gemmes than was his body prest
With hatefull spotts, and therefore every scarr
When death itselfe is dead shall be a starre.
poem by William Strode
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On The Death Of Sir Tho: Peltham
Meerly for man's death to mourne
Were to repine that man was borne.
When weake old age doth fall asleepe
Twere foule ingratitude to weepe:
Those threads alone should pull out tears
Whose sodayne cracke breaks off some years.
Heere tis not so: full distance heere
Sunders the cradle from the beere.
A fellow-traveller he hath beene
So long with Time: so worne to skinne,
That were hee not just now bereft,
His Body first his soule had left,
Threescore and tenne is Nature's date,
Our journey when wee come in late.
Beyond that time the overplus
Was granted not to him, but us.
For his own sake the Sun nere stood,
But only for the peoples good.
Even so his breath held out by aire
Which poore men uttered in theyr prayer:
And as his goods were lent to give,
So were his dayes that they might live,
Soe ten years more to him were told
Enough to make another olde.
O that Death would still doe soe;
Or else on good men would bestow
That wast of years which unthrifts fling
Away by theyr distempering,
That some might thrive by this decay
As well as that of land and clay.
'Twas now well done: no cause to moane
On such a seasonable stone.
Where death is but an Host, we sinne
Not bidding welcome to his Inne.
Sleepe, sleepe, thy rest, good man, embrace;
Sleepe, sleepe, th' ast trode a weary race.
poem by William Strode
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On The Death Of Dr. Lancton President Of Maudlin College
When men for injuryes unsatisfy'd,
For hopes cutt off, for debts not fully payd,
For legacies in vain expected, mourne
Over theyr owne respects within the urne,
Races of tears all striveing first to fall
As frequent are as eye and funerall;
Then high swolne sighes drawne in and sent out strong
Seeme to call back the soule or goe along.
Goodness is seldome such a theam of woe
Unless to her owne tribe some one or two;
But here's a man, (alas a shell of man!)
Whose innocence, more white than silver swan,
Now finds a streame of teares; such perfect greif
That in the traine of mourners hee is cheife
Who lives the greatest gainer; and would faine
Bee now prefer'd unto his loss againe.
The webb of nerves with subtill branches spred
Over the little world, are in theyr head
Scarce so united as in him were knitt
All his dependants: Hee that strives to sitt
So lov'd of all must bee a man as square
As vertues selfe; which those that fly and feare
Can never hate. How seldome have we seene
Such store of flesh joyn'd with so little sin?
His body was not greater than his soule,
Whose limbs were vertues able to controule
All grudg of sloth: and as the body's weight
Hal'd to the centre; so the soule as light
Heav'd upward to her goale. This civill jarre
Could not hold out, but made them part as farre
As earth and heaven: from whence the one shall come
To make her mate more fresh, less cumbersome.
After so sound a sleepe, so sweet a rest,
And both shall then appeare so trimly drest
As freinds that goe to meet: the body shall
Then seeme a soule, the soule Angellicall:
A beautious smile shall passe from that to this,
The joyning soule shall then the body kisse
With its owne lipps: so great shall be the store
Of joy and love that now thei'l part no more;
Such hope hath dust! besides which happines
Death hath not made his earthly share the lesse,
Or quite bereft him of his honors here,
But added more; for liveing hee did steere
The fellowes only; but since hee is dead
Hee's made a president unto theyr head.
poem by William Strode
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AN ELEGY Upon S. W. R.
I will not weep, for 'twere as great a sin
To shed a tear for thee, as to have bin
An Actor in thy death. Thy life and age
Was but a various Scene on fortunes Stage,
With whom thou tugg'st & strov'st ev'n out of breath
In thy long toil: nere master'd till thy death;
And then despight of trains and cruell wit,
Thou did'st at once subdue malice and it.
I dare not then so blast thy memory
As say I do lament or pity thee.
Were I to choose a subject to bestow
My pity on, he should be one as low
In spirit as desert. That durst not dy
But rather were content by slavery
To purchase life: or I would pity those
Thy most industrious and friendly foes:
Who when they thought to make thee scandals story
Lent thee a swifter flight to Heav'n and glory.
That thought by cutting off some wither'd dayes,
(Which thou could'st spare them) to eclipse thy praise;
Yet gave it brighter foil, made thy ag'd fame
Appear more white and fair, then foul their shame:
And did promote an Execution
Which (but for them) Nature and Age had done.
Such worthless things as these were onely born
To live on Pities almes (too mean for scorn.)
Thou dy'dst an envious wonder, whose high fate
The world must still admire, scarce imitate.
poem by Henry King
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On The Yong Baronett Portman Dying Of An Impostume In's Head
Is Death so cunning now that all her blowe
Aymes at the heade? Doth now her wary Bowe
Make surer worke than heertofore? The steele
Slew warlike heroes onely in the heele.
New found out slights, when men themselves begin
To be theyr proper Fates by new found sinne.
Tis cowardize to make a wound so sure;
No Art in killing where no Art can cure.
Was it for hate of learning that she smote
This upper shoppe where all the Muses wrought?
Learning shall crosse her drift, and duly trie
All wayes and meanes of immortalitie.
Because her heade was crusht, doth shee desire
Our equall shame? In vayne she doth aspire.
No: noe: Wee know where ere shee make a breach
Her poysened Sting onely the Heele can reach.
Looke on the Soule of man, the very Heart;
The Head itselfe is but a lower parte:
Yet hath shee straynde her utmost tyranny,
And done her worst in that she came so high.
Had she reservde this stroke for haughty men,
For politique Contrivers; justly then
The Punishment were matcht with the offence:
But when Humility and Innocence
So indiscreetly in the Heade are hitt,
Death hath done Murther, and shall die for itt:
Thinke it no Favour showne because the Braine
Is voyde of sence, and therefore free from payne.
Thinke it noe kindness when so stealingly
He rather seemde to jest away than die,
And like that Innocent, the Widdows childe
Cryde out, My head, my head: and so it dyde.
Thinke it was rather double cruelty,
Slaughter intended on his Name, that Hee
Whose thoughts were nothing taynted, nothing vayne,
Might seeme to hide Corruption in his brayne.
How easy might this Blott bee wipte away
If any Pen his worth could open lay?
For which those Harlott-prayses, which wee reare
In common dust, as much too slender are
As great for others. Boasting Elegies
Must here bee dumbe. Desert that overweighs
All our Reward stoppes all our Prayse: lest wee
Might seeme to give alike to Them and Thee:
Wherfore an humble Verse, and such a strayne
As mine will hide the truth while others fayne.
poem by William Strode
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The Wandering Jew
When as in faire Jerusalem
Our Saviour Christ did live,
And for the sins of all the worlde
His own deare life did give,
The wicked Jewes with scoffes and scornes
Did dailye him molest,
That never till he left his life,
Our Saviour could not rest.
When they had crown'd his head with thornes,
And scourg'd him to disgrace,
In scornfull sort they led him forthe
Unto his dying place,
Where thousand thousands in the streete
Beheld him passe along,
Yet not one gentle heart was there,
That pityed this his wrong.
Both old and young reviled him,
As in the streete he wente,
And nought he found but churlish tauntes,
By every ones consente:
His owne deare cross he bore himselfe,
A burthen far too great,
Which made him in the streete to fainte,
With blood and water sweat.
Being weary thus, he sought for rest,
To ease his burdened soule,
Upon a stone; the which a wretch
Did churlishly controule;
And sayd, 'Awaye, thou King of Jewes,
Thou shalt not rest thee here;
Pass on; thy execution place
Thou seest nowe draweth neare.'
And thereupon he thrust him thence;
At which our Saviour sayd,
'I sure will rest, but thou shalt walke,
And have no journey stayed.'
With that this cursed shoemaker,
For offering Christ this wrong,
Left wife and children, house and all,
And went from thence along.
Where after he had seene the bloude
Of Jesus Christ thus shed,
And to the crosse his bodye nail'd,
Away with speed he fled,
Without returning backe againe
Unto his dwelling place,
And wandred up and downe the wordle,
A runnagate most base.
No resting could he fidne at all,
No ease, nor hearts content;
No house, nor home, nor biding place;
But wandring forth he went
From towne to towne in foreigne landes,
With grieved conscience still,
Repenting for the heinous guilt
Of his fore-passed ill.
Thus after some fewe ages past
In wandring up and downe,
He much again desired to see
Jerusalems renowne.
But finding it all quite destroyd,
He wandred thence with woe,
Our Saviours wordes, which he had spoke,
To verifie and showe.
'I'll rest,' sayd hee, 'but thou shalt walke;'
So doth this wandring Jew,
From place to place, but cannot rest
For seeing countries newe;
Declaring still the power of him,
Whereas he comes or goes;
And of all things done in the east,
Since Christ his death, he showes.
The world he hath still compast round
And seene those nations strange,
That hearing of the name of Christ,
Their idol gods doe change:
To whom he hath told wondrous thinges
Of time forepast and gone,
And to the princes of the worlde
Declares his cause of moane:
Desiring still to be dissolv'd,
And yield his mortal breath;
But, if the Lord hath thus decreed,
He shall not yet see death.
For neither lookes he old nor young,
But as he did those times
When Christ did suffer on the crosse
For mortall sinners crimes.
He hath past through many a foreigne place,
Arabia, Egypt, Africa,
Grecia, Syria, and great Thrace,
And throughout all Hungaria:
Where Paul and Peter preached Christ,
Those blest apostles deare,
There he hath told our Saviours wordes,
In countries far and neare.
And lately in Bohemia,
With many a German towne,
And now in Flanders, as tis thought,
He wandreth up and downe:
Where learned men with him conferre
Of those his lingering dayes,
And wonder much to heare him tell
His journeyes and his wayes.
If people give this Jew an almes,
The most that he will take
Is not above a groat a time:
Which he, for Jesus' sake,
Will kindlye give unto the poore,
And thereof make no spare,
Affirming still that Jesus Christ
Of him hath dailye care.
He ne'er was seene to laugh nor smile,
But weepe and make great moane;
Lamenting still his miseries,
And dayes forepast and gone.
If he heare any one blaspheme,
Or take God's name in vaine,
He tells them that they crucifie
Their Saviour Christe againe.
'If you had seene his death,' saith he,
'As these mine eyes have done,
Ten thousand thousand times would yee
His torments think upon,
And suffer for his sake all paine
Of torments, and all woes:'
These are his wordes, and eke his life,
Whereas he comes or goes.
poem by Anonymous Olde English
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The Woman and the Wife
I--THE EXPLANATION
"You thought we knew," she said, "but we were wrong.
This we can say, the rest we do not say;
Nor do I let you throw yourself away
Because you love me. Let us both be strong,
And we shall find in sorrow, before long,
Only the price Love ruled that we should pay:
The dark is the end of every day,
And silence is the end of every song.
"You ask me for one more proof that I speak right,
But I can answer only what I know;
You look for just one lie to make black white,
But I can tell you only what is true--
God never made me for the wife of you.
This we can say,--believe me! . . . Tell me so!"
II--THE ANNIVERSARY
"Give me the truth, whatever it may be.
You thought we knew, but now tell me what you miss:
You are the one to tell me what it is--
You are a man, and you have married me.
What is it worth to-night that you can see
More marriage in the dream of one dead kiss
Than in a thousand years of life like this?
Passion has turned the lock. Pride keeps the key.
"Whatever I have said or left unsaid,
Whatever I have done or left undone,--
Tell me. Tell me the truth . . . Are you afraid?
Do you think that Love was ever fed with lies
But hunger lived thereafter in his eyes?
Do you ask me to take moonlight for the sun?"
poem by Edwin Arlington Robinson
Submitted by Dan Costinaş
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King John And The Abbot Of Canterbury
An ancient story Ile tell you anon
Of a notable prince, that was called King John;
And he ruled England with maine and with might,
For he did great wrong, and maintein'd little right.
And Ile tell you a story, a story so merrye,
Concerning the Abbot of Canterburye,
How for his house-keeping and high renowne,
They rode poste for him to fair London towne.
An hundred men, the king did heare say,
The abbot kept in his house every day;
And fifty golde chaynes, without any doubt,
In velvet coates waited the abbot about.
'How now, father abbot, I heare if of thee,
Thou keepest a farre better house than mee;
And for thy house-keeping and high renowne,
I feare thou work'st treason against my crown.'
'My liege,' quo' the abbot, 'I would it were knowne
I never spend nothing, but what is my owne;
And I trust your grace will doe me no deere,
For spending of my owne true-gotten geere.'
'Yes, yes, father abbot, thy fault is highe,
And now for the same thou needest must dye;
For except thou canst answer me questions three,
Thy head shall be smitten from thy bodie.
'And first,' quo' the king, 'when I'm in this stead,
With my crowne of golde so faire on my head,
Among all my liege-men so noble of birthe,
Thou must tell me to one penny what I am worthe.
'Secondlye, tell me, without any doubt,
How soone I may ride the whole world about;
And at the third question thou must not shrink,
But tell me here truly what I do think.'
'O, these are hard questions for my shallow witt,
Nor I cannot answer your grace as yet:
But if you will give me but three weekes space,
Ile do my endeavour to answer your grace.'
'Now three weeks space to thee will I give,
And this is the longest time thou hast to live;
For if thou dost not answer my questions three,
Thy lands and thy livings are forfeit to mee.'
Away rode the abbot all sad at that word,
And he rode to Cambridge, and Oxenford;
But never a doctor there was so wise,
That could with his learning an answer devise.
Then home rode the abbot of comfort so cold,
And he mett his shepheard a going to fold:
'How now, my lord abbot, you welcome home;
What newes do you bring us from good King John?'
'Sad newes, sad newes, shepeard, I must give,
That I must but three days more to live;
For if I do not answer him questions three,
My head will be smitten from my bodie.
'The first is to tell him there in that stead,
With his crowne of golde so fair on his head,
Among all his liege-men so noble of birth,
To within one penny of what he is worth.
'The seconde, to tell him, without any doubt,
How soone he may ride this whole world about;
And at the third question I must not shrinke,
But tell him there truly what he does thinke.'
'Now cheare up, sire abbot, did you never hear yet,
That a fool he may learn a wise man witt?
Lend me horse, and serving men, and your apparel,
And I'll ride to London to answere your quarrel.
'Nay frowne not, if it hath bin told unto mee,
I am like your lordship, as ever may bee;
And if you will but lend me your gowne,
There is none shall knowe us at fair London towne.'
'Now horses and serving-men thou shalt have,
With sumptuous array most gallant and brave,
With crozier, and miter, and rochet, and cope,
Fit to appeare 'fore our fader the pope.'
'Now, welcome, sire abbot,' the king he did say,
'Tis well thou'rt come back to keepe thy day:
For and if thou canst answer my questions three,
Thy life and thy living both saved shall bee.
'And first, when thou seest me here in this stead,
With my crown of golde so fair on my head,
Among all my liege-men so noble of birthe,
Tell me to one penny what I am worth.'
'For thirty pence our Saviour was sold
Amonge the false Jewes, as I have bin told:
And twenty-nine is the worth of thee,
For I thinke thou art one penny worser than hee.'
The king he laughed, and swore by St. Bittel,
'I did not think I had been worth so littel!
- Now secondly tell mee, without any doubt,
How soone I may ride this whole world about.'
'You must rise with the sun, and ride with the same,
Until the next morning he riseth againe;
And then your grace need not make any doubt
But in twenty-four hours you'll ride it about.'
The king he laughed, and swore by St. Jone,
'I did not think it could be gone so soone!
- Now from the third question thou must not shrinke,
But tell me here truly what I do thinke.'
'Yea, that shall I do, and make your grace merry;
You thinke I'm the Abbot of Canterbury;
But I'm this poor shepheard, as plain you may see,
That am come to bed pardon for him and for mee.'
The king he laughed, and swore by the masse,
'Ile make thee lord abbot this day in his place!'
'Now naye, my liege, be not in such speede,
For alacke I can neither write ne reade.'
'Four nobles a weeke, then, I will give thee,
For this merry jest thou hast showne unto mee;
And tell the old abbot when thou comest home,
Thou hast brought him a pardon from good King John.'
poem by Anonymous Olde English
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Bible Stories: Job (Chapter I)
A man named Job, lived in Uz;
He was an upright, blameless man;
He was a God-fearing one too;
He turned away from all evil.
He was the greatest in the East;
He had a wife and children ten-
Three daughters and sons seven.
He owned a lot of animals-
Sheep- seven thousand,
Camels- three thousand,
Oxen in yoke- five hundred,
Female asses- five hundred,
Beasts of burden- many more!
His birthday was held by his sons;
Their sisters came to eat and drink;
Job blessed them all and sent away;
Next day, he offered burnt offerings;
He did this often telling God,
“Perhaps, my children have sinned, Lord! ”
When angels came before Yahweh,
Satan too joined them, one day;
The Lord asked him, “Whence do you come? ”
And Satan told, “By roaming earth,
And going on lands, back and forth.”
God asked, “Did you notice my servant Job?
There’s none like him upon the earth! ”
Satan said, “Does Job fear You for free? ”
“You placed a hedge around his house;
You’ve blessed his work in abundance;
Just touch his things; he’ll renounce You.”
God said, ‘You may test him but spare his life.’
So, Satan went from God to earth.
One day, when job with family ate,
A messenger gave him bad news:
‘Sabeans took your asses, oxen,
Killed all servants, just I escaped’
Another told, ‘God’s fire fell down
And burnt the sheep and servants all;
Just I escaped to tell you this.’
A third one said, ‘The Chaldeans
In three bands took camels away
Killed all servants and sped their way,
Just I escaped to tell today.’
A fourth one said, ‘A fierce wind came
Flattened your house and left all dead,
Just I escaped to tell you this! ’
Job shaved his head and tore his robe,
And fell upon the ground, prostrate.
He worshipped God, his Lord and said,
‘Naked I came from mother’s womb,
Now, naked shall I too return.
God gave and took; Bless’d be His name! ’
Job didn’t sin nor God, did he blame.
poem by John Celes
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A Doctor’s Mistake
As towns flourish and teem with life
Of all colours and creeds
In one of them lived with his wife
A doctor, with certain needs
Life and practice were more than good
He’d friends on every side
Yet took to drugs so oft he could
Which soon would turn the tide
One day a bad mistake was made
A fault he tried to hide
With pills a man in bed was laid
Who very nearly died
His medicine was wrong of course
The doctor was so high
The dose he gave could kill a horse
A man would surely die
For many years the doctor’s wife
Had prayed both night and day
For God to change her husband’s life
And take the drugs away
Her prayers were heard God saw how sad
His daughter lived with tears
Although her husband’s deeds were bad
God freed them of their fears
The doctor’s heart began to melt
He joined his wife in prayer
“Oh Lord my God what guilt I’ve felt
Since knowing You are there”
Salvation came because a wife
Had knelt in fervent prayer
Not only had her husband life
But now! Life’s Truth they share.
poem by Michael P. Johnson
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Numbers
Its stranger how some numbers
keep recurring in our lives.
At first, we do not notice it
until one day we think of them.
Our date of birth, houses numbers we have lived in,
our children’s birth date
and our brother or sister’s date of birth.
When you look at them
and one number seems to readily appear,
you begin to wonder if that number
has some bearing on our lives.
The number linked to my life is number 8.
I was born on the 18th,
in Canada the house I grew up in was 28
and my sister was born on the 18th.
Moving to England our house number was 62.
When my wife and I got married,
our first house was 24,
our second house was 18
and our present house number is 107.
My wife’s birth date is the 8th;
my son was born on the 17-8-71.
Everywhere I look the number 8 just keeps popping up.
Coincidence I guess you could call it,
or is there something else a foot.
I will just let you the reader to decide.
3 September 2009
Author’s note.
The evening I wrote this, my wife went out, was talking to someone, and mentioned how the number 8 always appeared in our lives.
Coincidence?
poem by David Harris
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The Woman and the Wife
I--THE EXPLANATION
"You thought we knew," she said, "but we were wrong.
This we can say, the rest we do not say;
Nor do I let you throw yourself away
Because you love me. Let us both be strong,
And we shall find in sorrow, before long,
Only the price Love ruled that we should pay:
The dark is the end of every day,
And silence is the end of every song.
"You ask me for one more proof that I speak right,
But I can answer only what I know;
You look for just one lie to make black white,
But I can tell you only what is true--
God never made me for the wife of you.
This we can say,--believe me! . . . Tell me so!"
II--THE ANNIVERSARY
"Give me the truth, whatever it may be.
You thought we knew, but now tell me what you miss:
You are the one to tell me what it is--
You are a man, and you have married me.
What is it worth to-night that you can see
More marriage in the dream of one dead kiss
Than in a thousand years of life like this?
Passion has turned the lock. Pride keeps the key.
"Whatever I have said or left unsaid,
Whatever I have done or left undone,--
Tell me. Tell me the truth . . . Are you afraid?
Do you think that Love was ever fed with lies
But hunger lived thereafter in his eyes?
Do you ask me to take moonlight for the sun?"
poem by Edwin Arlington Robinson
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Death of the undertaker
Darkness prevail as the wolf in the yonder it wails,
the loss of a soul to those alive unknown,
his tools locked back in the shed no one around for tears to shed,
the big guy with his big face be fell,
there is no one to take his reins,
what he gave and what he ment no one took time to take details,
the grounds he ones strolled and to some it seemed his home,
there emptiness will be known to all living and dead souls,
death of the undertaker whose gonna set his tombstone,
the mood seems dull the moon is shy to the sun,
the loss of this big man who never sired a son,
he never had time to have life he lived his life for those who lost theirs,
the grave aint dug the ground still untouched,
it takes his loss of breathe for us to learn,
the death of the undertaker whose gonna set his tombstone,
all that knew him more are six feet under,
all the living beings stand on ground and just wonder,
it takes a strong man alot of love and honour,
to be like this one who is dead and put asunder,
the living will get to know the dead man was important to us all,
for its death of the undertaker whose gonna put up his tomb stone,
poem by Kennedy Musyoka
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Love Of A Parent
They had married at a very young age
At the time they thought it was a game.
They had been together for a long time
and he thought that everything would be fine.
They had lived together for two years or more
And they thought they knew the score.
At seventeen years of age they felt they knew it all
And life was to have a ball.
With part time jobs they paid their bills
Living together was such a thrill.
Not having to worry about a curfew hour
Now ' they had all the power'.
Going out partying every weekend
Not thinking of the money that they spent.
Coming home late at night, being drunk
They would start to fight.
She started feeling some menstruation pain
And from this point on their lives would change.
She went to her doctor to check it out
Pregnant she was - there was no doubt.
Now their eyes opened to the fact
From this point on there was no turning back.
They now had a child on the way
And they could no longer go out to play.
He got a full time job and straightened up his act
And a better position he would have to attack.
He went back to school To get a better education
And to give his wife and child all that he could give
And with both their incomes they would have to live.
She worked for seven months till she
Could work no longer, and to get their house in order.
When she went to the hospital because her time was due
She found out she was having not one but two.
She gave birth to a beautiful boy and girl
He was a diamond and she a pearl.
The most precious babies you'd ever want to see
And he was the proud father - as proud as can be.
They struggled like most couples do
But he was determined to see it through.
She took her children and held them tight
For in their faces she saw their fathers might.
His love so strong for his family
And this is what they all did see.
And the rest is history.
poem by Louis Rams
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Just War?
The dead calls unto the living;
And living unto the dead
I stood still to watch my friends dying;
‘Just war? ' no one thought or said
I lived among the heathen
Desperate they end the long fighting;
And for the government's little misunderstanding,
War calls unto the living
Have I not starved yet so long?
Have I not sat in wait so long?
Again so long can me no longer
No longer can I watch my life fall asunder?
Aren't there wise men anymore?
Are there no negotiations anymore?
What so great has caused this catastrophe?
Just war?
poem by Ivan Chizurum Ezeigbo
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On The Death Of Mrs. Mary Neudham
As sinn makes gross the soule and thickens it
To fleshy dulness, so the spotless white
Of virgin pureness made thy flesh as cleere
As others soules: thou couldst not tarry heere
All soule in both parts: and what could it bee
The Resurrection could bestow on thee,
Allready glorious? thine Innocence
(Thy better shroude) sent thee as pure from hence
As saints shall rise: but hee whose bounty may
Enlighten the greate sunn with double day,
And make it more outshine itselfe than now
It can the moone, shall crowne thy varnish'd brow
With light above that sunn: when thou shalt bee
No lower in thy place than Majesty:
Crown'd with a Virgin's wreath, outshining there
The Saints as much as thou did'st mortalls heere.
Bee this thy hope; and whilst thy ashes ly
Asleepe in death, dreame of Eternity.
poem by William Strode
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John Mitchel
I.
DEAD, with his harness on him:
Rigid and cold and white,
Marking the place of the vanguard
Still in the ancient fight.
The climber dead on the hill-side,
Before the height is won:
The workman dead on the building,
Before the work is done!
O, for a tongue to utter
The words that should be said—
Of his worth that was silver, living,
That is gold and jasper, dead!
Dead—but the death was fitting:
His life, to the latest breath,
Was poured like wax on the chart of right,
And is sealed by the stamp of Death!
Dead—but the end was fitting:
First in the ranks he led;
And he marks the height of his nation's gain,
As he lies in his harness—dead!
II.
Weep for him, Ireland—mother lonely;
Weep for the son w'ho died for thee.
Wayward he was, but he loved thee only,
Loyal and fearless as son could be.
Weep for him, Ireland—sorrowing nation
Faithful to all who are true to thee:
Never a son in thy desolation
Had holier love for thy cause than he.
Sons of the Old Land, mark the story—
Mother and son in the final test:
Weeping she sits in her darkened glory,
Holding her dead to her stricken breast.
Only the dead on her knees are lying—
Ah, poor mother beneath the cross!
Strength is won by the constant trying,
Crowns are gemmed by the tears of loss!
Sons of the Old Land, mark the story—
Mother and son to each other true:
She called, and he answered, old and hoary,
And gave her his life as a man should do.
She may weep—but for us no weeping:
Tears are vain till the work is done;
Tears for her—but for us the keeping
Our hearts as true as her faithful son.
poem by John Boyle O'Reilly
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