In Age
And art thou he, now "fallen on evil days,"
And changed indeed! Yet what do this sunk cheek,
These thinner locks, and that calm forehead speak!
A spirit reckless of man's blame or praise,--
A spirit, when thine eyes to the noon's blaze
Their dark orbs roll in vain, in suffering meek,
As in the sight of God intent to seek,
Mid solitude or age, or through the ways
Of hard adversity, the approving look
Of its great Master; whilst the conscious pride
Of wisdom, patient and content to brook
All ills to that sole Master's task applied,
Shall show before high heaven the unaltered mind,
Milton, though thou art poor, and old, and blind!
poem by William Lisle Bowles
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Related quotes
In Age
And art thou he, now 'fallen on evil days,'
And changed indeed! Yet what do this sunk cheek,
These thinner locks, and that calm forehead speak!
A spirit reckless of man's blame or praise,-
A spirit, when thine eyes to the noon's blaze
Their dark orbs roll in vain, in suffering meek,
As in the sight of God intent to seek,
Mid solitude or age, or through the ways
Of hard adversity, the approving look
Of its great Master; whilst the conscious pride
Of wisdom, patient and content to brook
All ills to that sole Master's task applied,
Shall show before high heaven the unaltered mind,
Milton, though thou art poor, and old, and blind!
poem by William Lisle Bowles
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On The Busts Of Milton, In Youth And Age, At Stourhead
IN YOUTH.
Milton, our noblest poet, in the grace
Of youth, in those fair eyes and clustering hair,
That brow untouched by one faint line of care,
To mar its openness, we seem to trace
The front of the first lord of human race,
'Mid thine own Paradise portrayed so fair,
Ere Sin or Sorrow scathed it: such the air
That characters thy youth. Shall time efface
These lineaments as crowding cares assail!
It is the lot of fall'n humanity.
What boots it! armed in adamantine mail,
The unconquerable mind, and genius high,
Right onward hold their way through weal and woe,
Or whether life's brief lot be high or low!
IN AGE.
And art thou he, now 'fall'n on evil days,'
And changed indeed! Yet what do this sunk cheek,
These thinner locks, and that calm forehead speak!
A spirit reckless of man's blame or praise,--
A spirit, when thine eyes to the noon's blaze
Their dark orbs roll in vain, in suffering meek,
As in the sight of God intent to seek,
'Mid solitude or age, or through the ways
Of hard adversity, the approving look
Of its great Master; whilst the conscious pride
Of wisdom, patient and content to brook
All ills to that sole Master's task applied,
Shall show before high heaven the unaltered mind,
Milton, though thou art poor, and old, and blind!
poem by William Lisle Bowles
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Psalm 40
v.5-10
L. M.
Christ our sacrifice.
The wonders, Lord, thy love has wrought,
Exceed our praise, surmount our thought;
Should I attempt the long detail,
My speech would faint, my numbers fail,
No blood of beasts on altars spilt
Can cleanse the souls of men from guilt;
But thou hast set before our eyes
An all-sufficient sacrifice.
Lo! thine eternal Son appears,
To thy designs he bows his ears,
Assumes a body well prepared,
And well performs a work so hard.
"Behold, I come," the Savior cries,
With love and duty in his eyes,
"I come to bear the heavy load
Of sins, and do thy will, my God.
"'Tis written in thy great decree,
'Tis in thy book foretold of me,
I must fulfil the Savior's part;
And lo! thy law is in my heart!
"I'll magnify thy holy law,
And rebels to obedience draw,
When on my cross I'm lifted high,
Or to my crown above the sky.
"The Spirit shall descend and show
What thou hast done, and what I do
The wond'ring world shall learn thy grace,
Thy wisdom, and thy righteousness."
poem by Isaac Watts
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I Said to Love.
I said to Love,
"It is not now as in old days
When men adored thee and thy ways
All else above;
Named thee the Boy, the Bright, the One
Who spread a heaven beneath the sun,"
I said to Love.
I said to him,
"We now know more of thee than then;
We were but weak in judgment when,
With hearts abrim,
We clamoured thee that thou would'st please
Inflict on us thine agonies,"
I said to him.
I said to Love,
"Thou art not young, thou art not fair,
No faery darts, no cherub air,
Nor swan, nor dove
Are thine; but features pitiless,
And iron daggers of distress,"
I said to Love.
"Depart then, Love! . . .
- Man's race shall end, dost threaten thou?
The age to come the man of now
Know nothing of? -
We fear not such a threat from thee;
We are too old in apathy!
Mankind shall cease.--So let it be,"
I said to Love.
poem by Thomas Hardy
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I said to Love
I said to Love,
"It is not now as in old days
When men adored thee and thy ways
All else above;
Named thee the Boy, the Bright, the One
Who spread a heaven beneath the sun,"
I said to Love.
I said to him,
"We now know more of thee than then;
We were but weak in judgment when,
With hearts abrim,
We clamoured thee that thou would'st please
Inflict on us thine agonies,"
I said to him.
I said to Love,
"Thou art not young, thou art not fair,
No elfin darts, no cherub air,
Nor swan, nor dove
Are thine; but features pitiless,
And iron daggers of distress,"
I said to Love.
"Depart then, Love!
Man's race shall perish, threatenest thou,
WIthout thy kindling coupling-vow?
The age to come the man of now
Know nothing of?
We fear not such a threat from thee;
We are too old in apathy!
Mankind shall cease.. -
So let it be,"
I said to Love.
poem by Thomas Hardy
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Sursum Corda
Seek not the Spirit, if it hide,
Inexorable to thy zeal:
Baby, do not whine and chide;
Art thou not also real?
Why should'st thou stoop to poor excuse?
Turn on the Accuser roundly; say,
"Here am I, here will I remain
Forever to myself soothfast,
Go thou, sweet Heaven, or, at thy pleasure stay."—
Already Heaven with thee its lot has cast,
For it only can absolutely deal.
poem by Ralph Waldo Emerson
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The Disciple
Thou wilt my hands employ, though others find
No work for those who praise thy name aright;
And in their worldly wisdom call them blind,
Whom thou has blest with thine own spirit's sight.
But while they find no work for thee to do,
And blindly on themselves alone rely;
The child must suffer what thou sufferest too
And learn from him thou sent e'en so to die;
Thou art my Father, thou wilt give me aid
To bear the wrong the Spirit suffers here;
Thou hast thy help upon the mighty laid,
In him I trust, nor know to want or fear,
But ever onward walk secure from sin,
For he has conquered every foe within.
poem by Jones Very
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St. James's Day
Sit down and take thy fill of joy
At God's right hand, a bidden guest,
Drink of the cup that cannot cloy,
Eat of the bread that cannot waste.
O great Apostle! rightly now
Thou readest all thy Saviour meant,
What time His grave yet gentle brow
In sweet reproof on thee was bent.
"Seek ye to sit enthroned by me?
Alas! ye know not what ye ask,
The first in shame and agony,
The lowest in the meanest task -
This can ye be? and came ye drink
The cup that I in tears must steep,
Nor from the 'whelming waters shrink
That o'er Me roll so dark and deep?"
"We can--Thine are we, dearest Lord,
In glory and in agony,
To do and suffer all Thy word;
Only be Thou for ever nigh." -
"Then be it so--My cup receive,
And of My woes baptismal taste:
But for the crown, that angels weave
For those next Me in glory placed,
"I give it not by partial love;
But in My Father's book are writ
What names on earth shall lowliest prove,
That they in Heaven may highest sit."
Take up the lesson, O my heart;
Thou Lord of meekness, write it there,
Thine own meek self to me impart,
Thy lofty hope, thy lowly prayer.
If ever on the mount with Thee
I seem to soar in vision bright,
With thoughts of coming agony,
Stay Thou the too presumptuous flight:
Gently along the vale of tears
Lead me from Tabor's sunbright steep,
Let me not grudge a few short years
With thee t'ward Heaven to walk and weep:
Too happy, on my silent path,
If now and then allowed, with Thee
Watching some placid holy death,
Thy secret work of love to see;
But, oh! most happy, should Thy call,
Thy welcome call, at last be given -
"Come where thou long hast storeth thy all
Come see thy place prepared in Heaven."
poem by John Keble
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Eighteenth Sunday After Trinity
It is so--ope thine eyes, and see -
What viewest thou all around?
A desert, where iniquity
And knowledge both abound.
In the waste howling wilderness
The Church is wandering still,
Because we would not onward press
When close to Sion's hill.
Back to the world we faithless turned,
And far along the wild,
With labour lost and sorrow earned,
Our steps have been beguiled.
Yet full before us, all the while,
The shadowing pillar stays,
The living waters brightly smile,
The eternal turrets blaze,
Yet Heaven is raining angels' bread
To be our daily food,
And fresh, as when it first was shed,
Springs forth the SAVIOUR'S blood.
From every region, race, and speech,
Believing myriads throng,
Till, far as sin and sorrow reach,
Thy grace is spread along;
Till sweetest nature, brightest art,
Their votive incense bring,
And every voice and every heart
Own Thee their God and King.
All own; but few, alas! will love;
Too like the recreant band
That with Thy patient spirit strove
Upon the Red-sea strand.
O Father of long-suffering grace,
Thou who hast sworn to stay
Pleading with sinners face to face
Through all their devious way:
How shall we speak to Thee, O LORD,
Or how in silence lie?
Look on us, and we are abhorred,
Turn from us, and we die.
Thy guardian fire, Thy guiding cloud,
Still let them gild our wall,
Nor be our foes and Thine allowed
To see us faint and fall.
Too oft, within this camp of Thine,
Rebellions murmurs rise;
Sin cannot bear to see Thee shine
So awful to her eyes.
Fain would our lawless hearts escape,
And with the heathen be,
To worship every monstrous shape
In fancied darkness free.
Vain thought, that shall not be at all!
Refuse we or obey,
Our ears have heard the Almighty's call,
We cannot be as they.
We cannot hope the heathen's doom
To whom GOD'S Son is given,
Whose eyes have seen beyond the tomb,
Who have the key of Heaven.
Weak tremblers on the edge of woe,
Yet shrinking from true bliss,
Our rest must be "no rest below,"
And let our prayer be this:
"LORD, wave again Thy chastening rod,
Till every idol throne
Crumble to dust, and Thou, O GOD,
Reign in our hearts alone.
"Bring all our wandering fancies home,
For Thou hast every spell,
And 'mid the heathen where they roam,
Thou knowest, LORD, too well.
"Thou know'st our service sad and hard,
Thou know'st us fond and frail;
Win us to be loved and spared
When all the world shall fail.
"So when at last our weary days
Are well-nigh wasted here,
And we can trace Thy wondrous ways
In distance calm and clear,
"When in Thy love and Israel's sin
We read our story true,
We may not, all too late, begin
To wish our hopes were new.
"Long loved, long tried, long spared as they,
Unlike in this alone,
That, by Thy grace, our hearts shall stay
For evermore Thine own."
poem by John Keble
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Contentment
(Phillipians, iv.11)
Fierce passions discompose the mind,
As tempests vex the sea,
But calm, content and peace we find,
When, Lord, we turn to Thee.
In vain by reason and by rule
We try to bend the will;
For none but in the Saviour's school
Can learn the heavenly skill.
Since at His feet my soul has sate,
His gracious words to hear,
Contented with my present state,
I cast on Him my care.
"Art thou a sinner, soul?" He said,
"Then how canst thou complain?
How light thy troubles here, if weigh'd
With everlasting pain!
"If thou of murmuring wouldst be cured,
Compare thy griefs with mine!
Think what my love for thee endured,
And thou wilt not repine.
"'Tis I appoint thy daily lot,
And I do all things well;
Thou soon shalt leave this wretched spot,
And rise with me to dwell.
"In life my grace shall strength supply,
Proportion'd to thy day;
At death thou still shalt find me nigh,
To wipe thy tears away."
Thus I, who once my wretched days
In vain repinings spent,
Taught in my Saviour's school of grace,
Have learnt to be content.
poem by William Cowper
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Archimedes
To Archimedes once a scholar came,
"Teach me," he said, "the art that won thy fame;--
The godlike art which gives such boons to toil,
And showers such fruit upon thy native soil;--
The godlike art that girt the town when all
Rome's vengeance burst in thunder on the wall!"
"Thou call'st art godlike--it is so, in truth,
And was," replied the master to the youth,
"Ere yet its secrets were applied to use--
Ere yet it served beleaguered Syracuse:--
Ask'st thou from art, but what the art is worth?
The fruit?--for fruit go cultivate the earth.--
He who the goddess would aspire unto,
Must not the goddess as the woman woo!"
poem by Friedrich Schiller
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The Lost Master
"And when I come to die," he said,
"Ye shall not lay me out in state,
Nor leave your laurels at my head,
Nor cause your men of speech orate;
No monument your gift shall be,
No column in the Hall of Fame;
But just this line ye grave for me:
`He played the game.'"
So when his glorious task was done,
It was not of his fame we thought;
It was not of his battles won,
But of the pride with which he fought;
But of his zest, his ringing laugh,
His trenchant scorn of praise or blame:
And so we graved his epitaph,
"He played the game."
And so we, too, in humbler ways
Went forth to fight the fight anew,
And heeding neither blame nor praise,
We held the course he set us true.
And we, too, find the fighting sweet;
And we, too, fight for fighting's sake;
And though we go down in defeat,
And though our stormy hearts may break,
We will not do our Master shame:
We'll play the game, please God,
We'll play the game.
poem by Robert William Service
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Opifex
As I was carving images from clouds,
And tinting them with soft ethereal dyes
Pressed from the pulp of dreams, one comes, and cries:--
"Forbear!" and all my heaven with gloom enshrouds.
"Forbear!" Thou hast no tools wherewith to essay
The delicate waves of that elusive grain:
Wouldst have due recompense of vulgar pain?
The potter's wheel for thee, and some coarse clay!
"So work, if work thou must, O humbly skilled!
Thou hast not known the Master; in thy soul
His spirit moves not with a sweet control;
Thou art outside, and art not of the guild."
Thereat I rose, and from his presence passed,
But, going, murmured:--"To the God above,
Who holds my heart, and knows its store of love,
I turn from thee, thou proud iconoclast."
Then on the shore God stooped to me, and said:--
"He spake the truth: even so the springs are set
That move thy life, nor will they suffer let,
Nor change their scope; else, living, thou wert dead.
"This is thy life: indulge its natural flow,
And carve these forms. They yet may find a place
On shelves for them reserved. In any case,
I bid thee carve them, knowing what I know."
poem by Thomas Edward Brown
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Milton
I
Lover of beauty, walking on the height
Of pure philosophy and tranquil song;
Born to behold the visions that belong
To those who dwell in melody and light;
Milton, thou spirit delicate and bright!
What drew thee down to join the Roundhead throng
Of iron-sided warriors, rude and strong,
Fighting for freedom in a world half night?
Lover of Liberty at heart wast thou,
Above all beauty bright, all music clear:
To thee she bared her bosom and her brow,
Breathing her virgin promise in thine ear,
And bound thee to her with a double vow, --
Exquisite Puritan, grave Cavalier!
II
The cause, the cause for which thy soul resigned
Her singing robes to battle on the plain,
Was won, O poet, and was lost again;
And lost the labour of thy lonely mind
On weary tasks of prose. What wilt thou find
To comfort thee for all the toil and pain?
What solace, now thy sacrifice is vain
And thou art left forsaken, poor, and blind?
Like organ-music comes the deep reply:
"The cause of truth looks lost, but shall be won.
For God hath given to mine inward eye
Vision of England soaring to the sun.
And granted me great peace before I die,
In thoughts of lowly duty bravely done."
III
O bend again above thine organ-board,
Thou blind old poet longing for repose!
Thy Master claims thy service not with those
Who only stand and wait for his reward.
He pours the heavenly gift of song restored
Into thy breast, and bids thee nobly close
A noble life, with poetry that flows
In mighty music of the major chord.
Where hast thou learned this deep, majestic strain,
Surpassing all thy youthful lyric grace,
To sing of Paradise? Ah, not in vain
The griefs that won at Dante's side thy place,
And made thee, Milton, by thy years of pain,
The loftiest poet of the Saxon race!
poem by Henry Van Dyke
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Comfort In Tears
How happens it that thou art sad,
While happy all appear?
Thine eye proclaims too well that thou
Hast wept full many a tear.
"If I have wept in solitude,
None other shares my grief,
And tears to me sweet balsam are,
And give my heart relief."
Thy happy friends invite thee now,--
Oh come, then, to our breast!
And let the loss thou hast sustain'd
Be there to us confess'd!
"Ye shout, torment me, knowing not
What 'tis afflicteth me;
Ah no! I have sustained no loss,
Whate'er may wanting be."
If so it is, arise in haste!
Thou'rt young and full of life.
At years like thine, man's blest with strength.
And courage for the strife.
"Ah no! in vain 'twould be to strive,
The thing I seek is far;
It dwells as high, it gleams as fair
As yonder glitt'ring star."
The stars we never long to clasp,
We revel in their light,
And with enchantment upward gaze,
Each clear and radiant night.
"And I with rapture upward gaze,
On many a blissful day;
Then let me pass the night in tears,
Till tears are wip'd away!
poem by Johann Wolfgang von Goethe
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Sardis
(Revelations, iii. 1-6)
"Write to Sardis," saith the Lord,
"And write what He declares,
He whose Spirit, and whose word,
Upholds the seven stars:
All thy works and ways I search,
Find thy zeal and love decay'd;
Thou art call'd a living church,
But thou art cold and dead.
"Watch, remember, seek, and strive,
Exert thy former pains;
Let thy timely care revive,
And strengthen what remains;
Cleanse thine heart, thy works amend,
Former times to mind recall,
Lest my sudden stroke descend,
And smite thee once for all.
"Yet I number now in thee
A few that are upright;
These my Father's face shall see,
And walk with me in white.
When in judgment I appear,
They for mine shall be confess'd;
Let my faithful servants hear, --
And woe be to the rest!"
poem by William Cowper
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The Problem
Not to win thy favor, maiden, not to steal away thy heart,
Have I ever sought thy presence, ever stooped to any art;
Thou wast but a wildering problem, which I aimed to solve, and then
Make it matter for my note-book, or a picture for my pen.
So, I daily conned thee over, thinking it no dangerous task,
Peeping underneath thy lashes, peering underneath thy mask --
For thou wear'st one -- no denial! there is much within thine eyes;
But those stars have other secrets than are patent in their skies.
And I read thee, read thee closely, every grace and every sin,
Looked behind the outward seeming to the strange wild world within,
Where thy future self is forming, where I saw -- no matter what!
There was something less than angel, there was many an earthly spot;
Yet so beautiful thy errors that I had no heart for blame,
And thy virtues made thee dearer than my dearest hopes of fame;
All so blended, that in wishing one peculiar trait removed,
We indeed might make thee better, but less lovely and less loved.
All my mind was in the study -- so two thrilling fortnights passed --
All my mind was in the study -- till my heart was touched at last.
Well! and then the book was finished, the absorbing task was done,
I awoke as one who had been dreaming in a noon-day sun;
With a fever on my forehead, and a throbbing in my brain,
In my soul delirious wishes, in my heart a lasting pain;
Yet so hopeless, yet so cureless -- as in every great despair --
I was very calm and silent, and I never stooped to prayer,
Like a sick man unattended, reckless of the coming death,
Only for he knows it certain, and he feels no sister's breath.
All the while as by an Atle, with no pity in her face,
Yet with eyes of witching beauty, and with form of matchless grace,
I was haunted by thy presence, oh! for weary nights and days,
I was haunted by thy spirit, I was troubled by thy gaze,
And the question which to answer I had taxed a subtle brain,
What thou art, and what thou wilt be, came again and yet again;
With its opposite deductions, it recurred a thousand times,
Like a coward's apprehensions, like a madman's favorite rhymes.
But to-night my thoughts flow calmer -- in thy room I think I stand,
See a fair white page before thee, and a pen within thy hand;
And thy fingers sweep the paper, and a light is in thine eyes,
Whilst I read thy secret fancies, whilst I hear thy secret sighs.
What they are I will not whisper, those are lovely, these are deep,
But one name is left unwritten, that is only breathed in sleep.
Is it wonder that my passion bursts at once from out its nest?
I have bent my knee before thee, and my love is all confessed;
Though I knew that name unwritten was another name than mine,
Though I felt those sighs half murmured what I could but half divine.
Aye! I hear thy haughty answer! Aye! I see thy proud lip curl!
"What presumption, and what folly!" why, I only love a girl
With some very winning graces, with some very noble traits,
But no better than a thousand who have bent to humbler fates.
That I ask not; I have, maiden, just as haught a soul as thine;
If thou think'st thy place above me, thou shalt never stoop to mine.
Yet as long as blood runs redly, yet as long as mental worth
Is a nobler gift than fortune, is a holier thing than birth,
I will claim the right to utter, to the high and to the low,
That I love them, or I hate them, that I am a friend or foe.
Nor shall any slight unman me; I have yet some little strength,
Yet my song shall sound as sweetly, yet a power be mine at length!
Then, oh, then! but moans are idle -- hear me, pitying saints above!
With a chaplet on my forehead, I will justify my love.
And perhaps when thou art leaning on some less devoted breast,
Thou shalt murmur, "He was worthier than my blinded spirit guessed."
poem by Henry Timrod
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Psalm 31 part 1
v.5,13-19,22,23
C. M.
Deliverance from death.
Unto thine hand, O God of truth,
My spirit I commit;
Thou hast redeemed my soul from death,
And saved me from the pit.
The passions of my hope and fear
Maintained a doubtful strife,
While sorrow, pain, and sin conspired
To take away my life.
"My times are in thine hand," I cried,
"Though I draw near the dust;
Thou art the refuge where I hide,
The God in whom I trust.
O make thy reconciled face
Upon thy servant shine,
And save me for thy mercy's sake,
For I'm entirely thine.
PAUSE.
['Twas in my haste my spirit said,
"I must despair and die,
I am cut off before thine eyes;
But thou hast heard my cry.]
Thy goodness how divinely free!
How wondrous is thy grace
To those that fear thy majesty,
And trust thy promises!
O love the Lord, all ye his saints,
And sing his praises loud;
He'll bend his ear to your complaints,
And recompense the proud.
poem by Isaac Watts
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The Conversion Of St. Paul
The mid-day sun, with fiercest glare,
Broods o'er the hazy twinkling air:
Along the level sand
The palm-tree's shade unwavering lies,
Just as thy towers, Damascus, rise
To greet you wearied band.
The leader of that martial crew
Seems bent some mighty deed to do,
So steadily he speeds,
With lips firm closed and fixed eye,
Like warrior when the fight is night,
Nor talk nor landscape heeds.
What sudden blaze is round him poured,
As though all Heaven's refulgent hoard
In one rich glory shone?
One moment--and to earth he falls:
What voice his inmost heart appalls? -
Voice heard by him alone.
For to the rest both words and form
Seem lost in lightning and in storm,
While Saul, in wakeful trance,
Sees deep within that dazzling field
His persecuted Lord revealed,
With keen yet pitying glance:
And hears time meek upbraiding call
As gently on his spirit fall,
As if th' Almighty Son
Were prisoner yet in this dark earth,
Nor had proclaimed His royal birth,
Nor His great power begun.
"Ah! wherefore persecut'st thou Me?"
He heard and saw, and sought to free
His strained eyes from the sight:
But Heaven's high magic bound it there,
Still gazing, though untaught to bear
Th' insufferable light.
"Who art Thou, Lord?" he falters forth:-
So shall Sin ask of heaven and earth
At the last awful day.
"When did we see Thee suffering nigh,
And passed Thee with unheeding eye?
Great God of judgment, say!"
Ah! little dream our listless eyes
What glorious presence they despise,
While, in our noon of life,
To power or fame we rudely press. -
Christ is at hand, to scorn or bless,
Christ suffers in our strife.
And though heaven's gate long since have closed,
And our dear Lord in bliss reposed,
High above mortal ken,
To every ear in every land
(Thought meek ears only understand)
He speaks as he did then.
"Ah! wherefore persecute ye Me?
'Tis hard, ye so in love should be
With your own endless woe.
Know, though at God's right hand I live,
I feel each wound ye reckless give
To the least saint below.
"I in your care My brethren left,
Not willing ye should be bereft
Of waiting on your Lord.
The meanest offering ye can make -
A drop of water--for love's sake,
In Heaven, be sure, is stored."
O by those gentle tones and dear,
When thou hast stayed our wild career,
Thou only hope of souls,
Ne'er let us cast one look behind,
But in the thought of Jesus find
What every thought controls.
As to Thy last Apostle's heart
Thy lightning glance did then impart
Zeal's never-dying fire,
So teach us on Thy shrine to lay
Our hearts, and let them day by day
Intenser blaze and higher.
And as each mild and winning note
(Like pulses that round harp-strings float
When the full strain is o'er)
Left lingering on his inward ear
Music, that taught, as death drew near,
Love's lesson more and more:
So, as we walk our earthly round,
Still may the echo of that sound
Be in our memory stored
"Christians! behold your happy state:
Christ is in these, who round you wait;
Make much of your dear Lord!"
poem by John Keble
Submitted by Poetry Lover
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Thursday Before Easter
"O holy mountain of my God,
"How do thy towers in ruin lie,
"How art thou riven and strewn abroad,
"Under the rude and wasteful sky!"
‘Twas thus upon his fasting-day
The "Man of Loves" was fain to pray,
His lattice open toward the western breeze,
Mourning the home that still his yearning fancy sees.
Oh for a love like Daniel’s now,
To wing to Heaven but one strong prayer
For GOD’S new Israel, sunk as low,
Yet flourishing to sight as fair,
As Sion in her height of pride,
With queens for handmaids at her side,
With kings her nursing-fathers, throned high,
And compass’d with the world’s too tempting blazonry.
‘Tis true, nor winter stays thy growth,
Nor torrid summer’s sickly smile;
The flashing billows of the south
Break not upon so lone an isle,
But thou, rich vine, art grafted there,
The fruit of death or life to bear,
Yielding a surer witness every day,
To thine Almighty Author and his stedfast way.
Oh grief to think, that grapes of gall
Should cluster round thine healthiest shoot
God’s herald prove a heartless thrall,
Who, if he dar’d, would fain be mute!
Even such is this bad world we see,
Which, self-condemn’d in owning Thee,
Yet dares not open farewell of Thee take,
For very pride, and her high-boasted Reason’s sake.
What do we the? if far and wide
Men kneel to CHRIST, the pure and meek,
Yet rage with passion, swell with pride,
Have we not sill our faith to seek?
Nay—but in stedfast humbleness
Kneel on to Him, who loves to bless
The prayer that waits for Him; and trembling strive
To keep the lingering flame in thine own breast alive
Dark frown’d the future even on him,
The loving and beloved Seer,
What time he saw, through shadows dim,
The boundary of th’ eternal year;
He only of the sons of men
Nam’d to be heir of glory then.
Else had it bruis’d too sore his tender heart
To see GOD’S ransom’d world in wrath and flame depart.
Then look no more: or closer watch
Thy course in Earth’s bewildering ways,
For every glimpse thine eye can catch
Of what shall be in those dread days:
So when th’Archangel’s word is spoken,
And Death’s deep trance for ever broken,
In mercy thou may’st feel the heavenly hand,
And in thy lot unharm’d before thy Saviour stand.
poem by John Keble
Submitted by Poetry Lover
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