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On The Busts Of Milton, In Youth And Age, At Stourhead

IN YOUTH.

Milton, our noblest poet, in the grace
Of youth, in those fair eyes and clustering hair,
That brow untouched by one faint line of care,
To mar its openness, we seem to trace
The front of the first lord of human race,
'Mid thine own Paradise portrayed so fair,
Ere Sin or Sorrow scathed it: such the air
That characters thy youth. Shall time efface
These lineaments as crowding cares assail!
It is the lot of fall'n humanity.
What boots it! armed in adamantine mail,
The unconquerable mind, and genius high,
Right onward hold their way through weal and woe,
Or whether life's brief lot be high or low!

IN AGE.

And art thou he, now 'fall'n on evil days,'
And changed indeed! Yet what do this sunk cheek,
These thinner locks, and that calm forehead speak!
A spirit reckless of man's blame or praise,--
A spirit, when thine eyes to the noon's blaze
Their dark orbs roll in vain, in suffering meek,
As in the sight of God intent to seek,
'Mid solitude or age, or through the ways
Of hard adversity, the approving look
Of its great Master; whilst the conscious pride
Of wisdom, patient and content to brook
All ills to that sole Master's task applied,
Shall show before high heaven the unaltered mind,
Milton, though thou art poor, and old, and blind!

poem by William Lisle Bowles
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In Age

And art thou he, now 'fallen on evil days,'
And changed indeed! Yet what do this sunk cheek,
These thinner locks, and that calm forehead speak!
A spirit reckless of man's blame or praise,-
A spirit, when thine eyes to the noon's blaze
Their dark orbs roll in vain, in suffering meek,
As in the sight of God intent to seek,
Mid solitude or age, or through the ways
Of hard adversity, the approving look
Of its great Master; whilst the conscious pride
Of wisdom, patient and content to brook
All ills to that sole Master's task applied,
Shall show before high heaven the unaltered mind,
Milton, though thou art poor, and old, and blind!

poem by William Lisle Bowles
Submitted by Poetry Lover
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In Youth

Milton, our noblest poet, in the grace
Of youth, in those fair eyes and clustering hair,
That brow untouched by one faint line of care,
To mar its openness, we seem to trace
The front of the first lord of the human race,
Mid thine own Paradise portrayed so fair,
Ere Sin or Sorrow scathed it: such the air
That characters thy youth. Shall time efface
These lineaments as crowding cares assail!
It is the lot of fallen humanity.
What boots it! armed in adamantine mail,
The unconquerable mind, and genius high,
Right onward hold their way through weal and woe,
Or whether life's brief lot be high or low!

poem by William Lisle Bowles
Submitted by Poetry Lover
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In Youth

Milton, our noblest poet, in the grace
Of youth, in those fair eyes and clustering hair,
That brow untouched by one faint line of care,
To mar its openness, we seem to trace
The front of the first lord of the human race,
Mid thine own Paradise portrayed so fair,
Ere Sin or Sorrow scathed it: such the air
That characters thy youth. Shall time efface
These lineaments as crowding cares assail!
It is the lot of fallen humanity.
What boots it! armed in adamantine mail,
The unconquerable mind, and genius high,
Right onward hold their way through weal and woe,
Or whether life's brief lot be high or low!

poem by William Lisle Bowles
Submitted by Poetry Lover
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In Age

And art thou he, now "fallen on evil days,"
And changed indeed! Yet what do this sunk cheek,
These thinner locks, and that calm forehead speak!
A spirit reckless of man's blame or praise,--
A spirit, when thine eyes to the noon's blaze
Their dark orbs roll in vain, in suffering meek,
As in the sight of God intent to seek,
Mid solitude or age, or through the ways
Of hard adversity, the approving look
Of its great Master; whilst the conscious pride
Of wisdom, patient and content to brook
All ills to that sole Master's task applied,
Shall show before high heaven the unaltered mind,
Milton, though thou art poor, and old, and blind!

poem by William Lisle Bowles
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Urania's Lover.

O poet, thou art called to tread her ways,
Hers, mistress of the soul, Urania fair.
(Ah God! how fair, how all adorable,
But those who have wooed her can tell!)
All of thy nights and days,
All of thy light and air,
Hers only, so thy soul shall haply win
Grace in those eyes
That goddess-wise
Smile in that heaven man's highest have enter'd in.
Thou'rt called to Love's high hest, soul-wooer thou
Of the divinest beauty man may know —
Soul-wooer and soul-winner, so thy feet
Fail not nor falter, so earth's cheat
Clip not thy burning brow
With its chill wreath, and so
Darken the heavenly light within the brain;
But let thy forehead be
Starred with pure poesy,
So thou to her high mystery attain.
Thy love a Goddess and her heaven thy home!
By the ethereal beauty in those eyes,
O poet! bless the loss of all things here
So but thy soul in that fine sphere,
Beloved of her, may roam
No more with wandering cries —
At last may bow before her face, and be,
Though woman-born, divine,
When all of hers is thine,
And thou a star of God's ascendency.
Ah! through that heaven shall not the wonder trail
Of thy first worship, like a comet's hair
Leagues on leagues floating from the flying star?
Shall not thy first faint steps afar
Move like a being pale
Amid the glory there
Up to the voiceless beauty of her brow,
As thou dost see, as 'twere,
Thy whole life with her there —
See from that height the depth where thou art now?

poem by Robert Crawford
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To the memory of Channing

"The Prophets, do they live forever?" -- Zech. I. 5.

Those spirits God ordained,
To stand the watchmen on the outer wall,
Upon whose souls the beams of truth first fall;
They who reveal the ideal, the unattained,
And to their age, in stirring tones, and high,
Speak out for God, Truth, Man, and Liberty --
Such prophets, do they die?

When dust to dust returns,
And the freed spirit seeks again its God,
To those with whom the blessed ones have trod;
Are they then lost? No, still their spirit burns
And quickens in the race; the life they give,
Humanity receives, and they survive,
While Hope and Virtue live.

The landmarks of their age,
High Priests, Kings of the realm of mind, are they,
A realm unbounded as posterity;
The hopeful future is their heritage;
Their words of truth, of love, and faith sublime,
To a dark world of doubt, despair, and crime,
Re-echo through all time.

Such kindling words are thine,
Thou, o'er whose tomb the requiem soundeth still,
Thou from whose lips the silvery tones yet thrill
In many a bosom, waking life divine;
And since thy Master to the world gave token
That for Love's faith the creed of fear was broken,
None higher have been spoken.

Thy reverent eye could see,
Though sinful, weak, and wedded to the clod,
The angel soul still as the child of God,
Heir of His love, born to high destiny:
Not for thy country, creed, or sect speak'st thou,
But him who bears God's image on his brow
Thy brother, high or low.

Great teachers formed thy youth,*
As thou didst stand upon thy native shore,
In the calm sunshine, in the ocean's roar;
Nature and God spoke with thee, and the truth,
That o'er thy spirit then in radiance streamed,
And in thy life so calmly, brightly beamed,
Shall still shine on undimmed.

Ages agone, like thee,
The faméd Greek with kindling aspect stood,
And blent his eloquence with the wind and flood,
By the blue waters of the Egean Sea;
But he heard not their everlasting hymn;
His lofty soul with error's cloud was dim,
And thy great teachers spake not unto him.

poem by Anne Lynch Botta from Poems (1848)
Submitted by Veronica Serbanoiu
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Hebe

YOUTH! thou art a lovely time,
With thy wild and dreaming eyes;
Looking onwards to their prime,
Coloured by their April skies,
Yet I do not wish for thee,
Pass, oh! quickly pass from me.

Thou hast all too much unrest,
Haunted by vain hopes and fears;
Though thy cheeks with smiles be drest,
Yet that cheek is wet with tears.
Bitter are the frequent showers,
Falling in thy sunny hours.

Let my heart grow calm and cold,
Calm to sorrow, cold to love;
Let affections loose their hold,
Let my spirit look above.
I am weary—youth pass on.
All thy dearest gifts are gone.

She in whose sweet form the Greek
Bade his loveliest vision dwell;
She of yon bright cup and cheek,
From her native heaven fell:
Type of what may never last,
Soon the heaven of youth is past.

Oh! farewell—for never more
Can thy dreams again be mine;
Hope and truth and faith are o'er,
And the heart which was their shrine
Has no boon of thee to seek,
Asking but to rest or break.

poem by Letitia Elizabeth Landon
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Milton

I

Lover of beauty, walking on the height
Of pure philosophy and tranquil song;
Born to behold the visions that belong
To those who dwell in melody and light;
Milton, thou spirit delicate and bright!
What drew thee down to join the Roundhead throng
Of iron-sided warriors, rude and strong,
Fighting for freedom in a world half night?

Lover of Liberty at heart wast thou,
Above all beauty bright, all music clear:
To thee she bared her bosom and her brow,
Breathing her virgin promise in thine ear,
And bound thee to her with a double vow, --
Exquisite Puritan, grave Cavalier!

II

The cause, the cause for which thy soul resigned
Her singing robes to battle on the plain,
Was won, O poet, and was lost again;
And lost the labour of thy lonely mind
On weary tasks of prose. What wilt thou find
To comfort thee for all the toil and pain?
What solace, now thy sacrifice is vain
And thou art left forsaken, poor, and blind?

Like organ-music comes the deep reply:
"The cause of truth looks lost, but shall be won.
For God hath given to mine inward eye
Vision of England soaring to the sun.
And granted me great peace before I die,
In thoughts of lowly duty bravely done."

III

O bend again above thine organ-board,
Thou blind old poet longing for repose!
Thy Master claims thy service not with those
Who only stand and wait for his reward.
He pours the heavenly gift of song restored
Into thy breast, and bids thee nobly close
A noble life, with poetry that flows
In mighty music of the major chord.

Where hast thou learned this deep, majestic strain,
Surpassing all thy youthful lyric grace,
To sing of Paradise? Ah, not in vain
The griefs that won at Dante's side thy place,
And made thee, Milton, by thy years of pain,
The loftiest poet of the Saxon race!

poem by Henry Van Dyke
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Eighteenth Sunday After Trinity

It is so--ope thine eyes, and see -
What viewest thou all around?
A desert, where iniquity
And knowledge both abound.

In the waste howling wilderness
The Church is wandering still,
Because we would not onward press
When close to Sion's hill.

Back to the world we faithless turned,
And far along the wild,
With labour lost and sorrow earned,
Our steps have been beguiled.

Yet full before us, all the while,
The shadowing pillar stays,
The living waters brightly smile,
The eternal turrets blaze,

Yet Heaven is raining angels' bread
To be our daily food,
And fresh, as when it first was shed,
Springs forth the SAVIOUR'S blood.

From every region, race, and speech,
Believing myriads throng,
Till, far as sin and sorrow reach,
Thy grace is spread along;

Till sweetest nature, brightest art,
Their votive incense bring,
And every voice and every heart
Own Thee their God and King.

All own; but few, alas! will love;
Too like the recreant band
That with Thy patient spirit strove
Upon the Red-sea strand.

O Father of long-suffering grace,
Thou who hast sworn to stay
Pleading with sinners face to face
Through all their devious way:

How shall we speak to Thee, O LORD,
Or how in silence lie?
Look on us, and we are abhorred,
Turn from us, and we die.

Thy guardian fire, Thy guiding cloud,
Still let them gild our wall,
Nor be our foes and Thine allowed
To see us faint and fall.

Too oft, within this camp of Thine,
Rebellions murmurs rise;
Sin cannot bear to see Thee shine
So awful to her eyes.

Fain would our lawless hearts escape,
And with the heathen be,
To worship every monstrous shape
In fancied darkness free.

Vain thought, that shall not be at all!
Refuse we or obey,
Our ears have heard the Almighty's call,
We cannot be as they.

We cannot hope the heathen's doom
To whom GOD'S Son is given,
Whose eyes have seen beyond the tomb,
Who have the key of Heaven.

Weak tremblers on the edge of woe,
Yet shrinking from true bliss,
Our rest must be "no rest below,"
And let our prayer be this:

"LORD, wave again Thy chastening rod,
Till every idol throne
Crumble to dust, and Thou, O GOD,
Reign in our hearts alone.

"Bring all our wandering fancies home,
For Thou hast every spell,
And 'mid the heathen where they roam,
Thou knowest, LORD, too well.

"Thou know'st our service sad and hard,
Thou know'st us fond and frail;
Win us to be loved and spared
When all the world shall fail.

"So when at last our weary days
Are well-nigh wasted here,
And we can trace Thy wondrous ways
In distance calm and clear,

"When in Thy love and Israel's sin
We read our story true,
We may not, all too late, begin
To wish our hopes were new.

"Long loved, long tried, long spared as they,
Unlike in this alone,
That, by Thy grace, our hearts shall stay
For evermore Thine own."

poem by John Keble
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Sonnet: Take Me, O Master, Into Thine Vineyard

0 Master, take me into Thine vineyard;
Thou give me any duty as Thou please;
And when I've finish'd show me Thine backyard;
Enroll me vassal, when free of disease.

0 Master fair, Thou give me a job soon;
Thou may pay me anything in return;
To be Thine servant, humblest is a boon;
For then, I can't ever go to Hell and burn.

0 Master kind, any job will suffice;
My precious time, I've wasted for quite long;
Thou give me food, enough to do work nice;
Thou give me work before ceases Thine song.

How lucky 'tis to be in Thine vineyard!
A servant's lucky more in Thine backyard.

poem by John Celes
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Lines, Written In The Memory Of Elizabeth Smith

OH, thou! whose pure, exalted mind
Lives in this record, fair and bright;
Oh, thou! whose blameless life combin'd
Soft female charms and grace refin'd
With science and with light!
Celestial maid! whose spirit soar'd
Beyond this vale of tears;
Whose clear, enlighten'd eye explor'd
The lore of years!

Daughter of heav'n! if here, e'en here,
The wing of tow'ring thought was thine;
If, on this dim and mundane sphere,
Fair truth illum'd thy bright career,
With morning-star divine;

How must thy blest, ethereal soul,
Now kindle in her noon-tide ray;
And hail, unfetter'd by control,
The fount of day!

E'en now, perhaps, thy seraph-eyes,
Undimm'd by doubt, nor veil'd by fear,
Behold a chain of wonders rise;
Gaze on the noon-beam of the skies,
Transcendent, pure and clear!
E'en now the fair, the good, the true,
From mortal sight conceal'd,
Bless in one blaze thy raptur'd view,
In light reveal'd!

If here, the lore of distant time,
And learning's flow'rs were all thine own;
How must thy mind ascend, sublime,
Matur'd in heav'n's empyreal clime,
To light's unclouded throne!

Perhaps, e'en now, thy kindling glance,
Each orb of living fire explores;
Darts o'er creation's wide expanse,
Admires—adores!

Oh! if that lightning-eye surveys
This dark and sublunary plain;
How must the wreath of human praise,
Fade, wither, vanish, in thy gaze,
So dim, so pale, so vain!

How, like a faint and shadowy dream,
Must quiver learning's brightest ray;
While on thine eyes, with lucid stream,
The sun of glory pours his beam,
Perfection's day!

poem by Felicia Dorothea Hemans
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Evening Prayer at a Girl's School

HUSH! 'tis a holy hour-the quiet room
Seems like a temple, while yon soft lamp sheds
A faint and starry radiance, through the gloom
And the sweet stillness, down on fair young heads,
With all their clustering locks, untouch'd by care,
And bow'd, as flowers are bow'd with night, in prayer.

Gaze on-'tis lovely!-Childhood's lip and cheek,
Mantling beneath its earnest brow of thought-
Gaze-yet what seest thou in those fair, and meek,
And fragile things, as but for sunshine wrought?-
Thou seest what grief must nurture for the sky,
What death must fashion for eternity!

O! joyous creatures! that will sink to rest,
Lightly, when those pure orisons are done,
As birds, with slumber's honey-dew opprest,
'Midst the dim folded leaves, at set of sun-
Life up your hearts! though yet no sorrow lies
Dark in the summer-heaven of those clear eyes.

Though fresh within your breasts the untroubled springs
Of hope make melody where'er ye tread,
And o'er your sleep bright shadows, from the wings
Of spirits visiting but youth, be spread;
Yet in those flute-like voices, mingling low,
Is woman's tenderness-how soon her woe!

Her lot is on you-silent tears to weep,
And patient smiles to wear through suffering's hour,
And sumless riches, from affection's deep,
To pour on broken reeds-a wasted shower!
And to make idols, and to find them clay,
And to bewail that worship-therefore pray!

Her lot is on you-to be found untired,
Watching the stars out by the bed of pain,
With a pale cheek, and yet a brow inspired,
And a true heart of hope, though hope be vain;
Meekly to bear with wrong, to cheer decay,
And oh! to love through all things-therefore pray!

And take the thought of this calm vesper time,
With its low murmuring sounds and silvery light,
On through the dark days fading from their prime,
As a sweet dew to keep your souls from blight!
Earth will forsake-O! happy to have given
The unbroken heart's first fragrance unto Heaven.

poem by Felicia Dorothea Hemans
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Lines On The Death Of S. Oliver Torrey

SECRETARY OF THE BOSTON YOUNG MEN'S ANTI-SLAVERY SOCIETY.

Gone before us, O our brother,
To the spirit-land!
Vainly look we for another
In thy place to stand.
Who shall offer youth and beauty
On the wasting shrine
Of a stern and lofty duty,
With a faith like thine?

Oh, thy gentle smile of greeting
Who again shall see?
Who amidst the solemn meeting
Gaze again on thee?
Who when peril gathers o'er us,
Wear so calm a brow?
Who, with evil men before us,
So serene as thou?

Early hath the spoiler found thee,
Brother of our love!
Autumn's faded earth around thee,
And its storms above!
Evermore that turf lie lightly,
And, with future showers,
O'er thy slumbers fresh and brightly
Blow the summer flowers

In the locks thy forehead gracing,
Not a silvery streak;
Nor a line of sorrow's tracing
On thy fair young cheek;
Eyes of light and lips of roses,
Such as Hylas wore,--
Over all that curtain closes,
Which shall rise no more!

Will the vigil Love is keeping
Round that grave of thine,
Mournfully, like Jazer weeping
Over Sibmah's vine;
Will the pleasant memories, swelling
Gentle hearts, of thee,
In the spirit's distant dwelling
All unheeded be?

If the spirit ever gazes,
From its journeyings, back;
If the immortal ever traces
O'er its mortal track;
Wilt thou not, O brother, meet us
Sometimes on our way,
And, in hours of sadness, greet us
As a spirit may?

Peace be with thee, O our brother,
In the spirit-land
Vainly look we for another
In thy place to stand.
Unto Truth and Freedom giving
All thy early powers,
Be thy virtues with the living,
And thy spirit ours!

poem by John Greenleaf Whittier
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Youth Culture Killed My Dog

Youth culture (youth culture)
Youth culture (youth culture)
Youth culture (youth culture)
Youth culture (youth culture)
Youth culture killed my dog
And i don't think it's fair (i don't think it's fair)
And his suicide can be justified
By the tastemakers, how they cried and cried and so
Bacharach and david used to write his favorite songs
Never, never, never would he worry, he'd just run and fetch the ball
But the night lights and my dog's life aren't exactly one and the same
Youth culture killed my dog
And i don't think it's fair (i don't think it's fair)
And the judgement made in the city of hate
Just broke his spirit so
Bacharach and david used to write his favorite songs
Never, never, never would he worry, he'd just run and fetch the ball
But the hiphop and the white funk just blew away my puppy's mind
I don't understand what you did to my dog
And i don't understand what you did to my dog
I don't understand what you did to my dog
I don't understand what you did to my dog
Youth culture killed my dog (youth culture killed my dog)
And i don't think it's fair (i don't think it's fair)
And his suicide can be justified
By the tastemakers, how they cried and cried and so
Youth culture (youth culture)
Youth culture (youth culture)
Broke his spirit so (broke his spirit so)
Broke his spirit so
Youth culture (youth culture)
(youth culture)
Youth culture (youth culture)
(youth culture)
Broke his spirit so (broke his spirit so)
Broke his spirit so

song performed by by They Might Be Giants
Submitted by Lucian Velea
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Adelaide Ironside

Knowest thou now, O Love! Oh pure from the death of thy summer of sweetness!
Seest thou now, O new-born Delight of the Ransomed and Free!
We have gathered the flower for the fruit; we have hastened the hour of thy meetness;
For thou wert sealed unto us, and thine Angel hath waited for thee.

Not in disdain, O Love! O Sweet! of desires that are earthly and mortal,
Not in the scorn of thine Art, whose beginning and end is Divine,
So soon have we borne thee asleep through the glow of the uttermost portal,
But in the ruth of high souls that have travelled with longings like thine.

Nothing is lost, O Love! O mine! and thy seemingly broken endeavour
Here re-appeareth, transfigured as thou; yet the Art of thy youth;
And the light of the Spirit of Beauty is on it for ever and ever;
For Art is the garment of Praise, and the broidered apparel of Truth.

Seest thou now, O Love! how Art, in a way to mortality nameless,
Liveth again, soul-informed, love-sustained, self-completing, for aye?
How thy heart's purpose was good, and the dream of thy maidenhood blameless,—
How thy fair dawn is fulfilled in the light of ineffable day?

Seest thou now, O Love! O Fair! how the high spiritlife is Art regnant—
Art become bliss, and harmonious response to the Infinite Will?
Fused and transfused into Love, with the germs of eternity pregnant—
Crowned as the law of the beauty of Holiness; throned, yet Art still?

Not then in vain, O Love! thy dawn, nor the dream of thy holy ambition;
Never a trace of thy finger hath witnessed for Beauty in vain;
In the bloom of the noon of thine ardour thy soul became fair for fruition;
We have smitten the green into gold but to spare thee the harvest of pain.

Nothing that came from thy hand, O Love, made void, cut off, evanescent,—
From the infantile essay that strove with the weapon of outline alone,
To the Angels thou lovedst to portray with luminous plumes iridescent,
Till thy soul drew so near unto us that we took thee for one of our own.

Now may'st thou trace, O Heart! Sweet Heart! from on high all the way I have led
thee,
From the youth of a world in the Seas of the South to unperishing Rome;
For the lure of thy following soul was the sheen of my wings that o'erspread thee,
Flushing with reflex of glory the path of thy pilgrimage—home.

By the way of the age of the world I have chosen to lead thee to glory;
Of the wine of the might of the world have I given thee to drink ere thou slept;
Where the Masters have walked I have laid thee, ensphered with the darlings of
story;
I have waked thee a perfected spirit; matured, yet thine innocence kept.

There, too, I led thee to feed thee with prescience and keen imitation
Of the art-adjuvant Grace that hath given thee, a love-gift, to me;
By the work of my hands did I wake in thee foretaste of Transfiguration,—
For thine Angel once wrought upon earth as thou; and his work thou didst see.

Now is thy spirit, O Love, in mine. In thy heart I behold thou dost know me.
I looked for thy glad recognition; no converse of aliens is this;
Oft when thy longings went upward, thy soul, like a mirror below me,
Caught my own loveliest visions in shapes of Elysian bliss.

Name me not now, O Love! O mine! for the name of my days of wayfaring
Still hath the note of a fevered desire, and an echo of pain.
Come thou, O Gift of long hope, to the home of thine Angel's preparing!
There I shall show thee the mercy of God, and the things that remain.

poem by James Brunton Stephens
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Sonnet 2:

When forty winters shall besiege thy brow,
And dig deep trenches in thy beauty's field,
Thy youth's proud livery, so gazed on now,
Will be a tatter'd weed, of small worth held:
Then being ask'd where all thy beauty lies,
Where all the treasure of thy lusty days,
To say, within thine own deep-sunken eyes,
Were an all-eating shame and thriftless praise.
How much more praise deserved thy beauty's use,
If thou couldst answer 'This fair child of mine
Shall sum my count and make my old excuse,'
Proving his beauty by succession thine!
This were to be new made when thou art old,
And see thy blood warm when thou feel'st it cold.

poem by William Shakespeare
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Sonnet VII: How soon hath Time, the Subtle Thief of Youth

How soon hath Time, the subtle thief of youth,
Stol'n on his wing my three-and-twentieth year!
My hasting days fly on with full career,
But my late spring no bud or blossom shew'th.
Perhaps my semblance might deceive the truth
That I to manhood am arriv'd so near;
And inward ripeness doth much less appear,
That some more timely-happy spirits endu'th.
Yet it be less or more, or soon or slow,
It shall be still in strictest measure ev'n
To that same lot, however mean or high,
Toward which Time leads me, and the will of Heav'n:
All is, if I have grace to use it so
As ever in my great Task-Master's eye.

poem by John Milton
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Sonnet 07

How soon hath Time, the subtle thief of youth,
Stol'n on his wing my three-and-twentieth year!
My hasting days fly on with full career,
But my late spring no bud or blossom shew'th.
Perhaps my semblance might deceive the truth
That I to manhood am arriv'd so near;
And inward ripeness doth much less appear,
That some more timely-happy spirits endu'th.
Yet it be less or more, or soon or slow,
It shall be still in strictest measure ev'n
To that same lot, however mean or high,
Toward which Time leads me, and the will of Heav'n:
All is, if I have grace to use it so
As ever in my great Task-Master's eye.

poem by John Milton
Submitted by Poetry Lover
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The Necessity Of Self–Abasement

Source of love, my brighter sun,
Thou alone my comfort art;
See, my race is almost run;
Hast thou left this trembling heart?

In my youth thy charming eyes
Drew me from the ways of men;
Then I drank unmingled joys;
Frown of thine saw never then.

Spouse of Christ was then my name;
And, devoted all to thee,
Strangely jealous I became,
Jealous of this self in me.

Thee to love, and none beside,
Was my darling, sole employ;
While alternately I died,
Now of grief, and now of joy.

Through the dark and silent night
On thy radiant smiles I dwelt;
And to see the dawning light
Was the keenest pain I felt.

Thou my gracious teacher wert;
And thine eye, so close applied,
While it watched thy pupil's heart,
Seemed to look at none beside.

Conscious of no evil drift,
This, I cried, is love indeed—
'Tis the giver, not the gift,
Whence the joys I feel proceed.

But, soon humbled and laid low,
Stript of all thou hast conferred,
Nothing left but sin and woe,
I perceived how I had erred.

Oh, the vain conceit of man,
Dreaming of a good his own,
Arrogating all he can,
Though the Lord is good alone!

He the graces thou hast wrought
Makes subservient to his pride;
Ignorant that one such thought
Passes all his sin beside.

Such his folly—proved, at last
By the loss of that repose,
Self–complacence cannot taste,
Only love divine bestows.

'Tis by this reproof severe,
And by this reproof alone,
His defects at last appear,
Man is to himself made known.

Learn, all earth! that feeble man,
Sprung from this terrestrial clod,
Nothing is, and nothing can;
Life and power are all in God.

poem by William Cowper
Submitted by Poetry Lover
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Sonnet 2

When forty winters shall besiege thy brow,
And dig deep trenches in thy beauty's field,
Thy youth's proud livery so gazed on now,
Will be a totter'd weed of small worth held:
Then being asked, where all thy beauty lies,
Where all the treasure of thy lusty days;
To say, within thine own deep sunken eyes,
Were an all-eating shame, and thriftless praise.
How much more praise deserv'd thy beauty's use,
If thou couldst answer 'This fair child of mine
Shall sum my count, and make my old excuse,'
Proving his beauty by succession thine!
This were to be new made when thou art old,
And see thy blood warm when thou feel'st it cold.

poem by William Shakespeare from Sonnets (1609)
Submitted by Dan Costinaş
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