En.Citatepedia^®.ro

The Task: Book VI. -- The Winter Walk at Noon

There is in souls a sympathy with sounds;
And as the mind is pitch’d the ear is pleased
With melting airs, or martial, brisk, or grave:
Some chord in unison with what we hear
Is touch’d within us, and the heart replies.
How soft the music of those village bells,
Falling at intervals upon the ear
In cadence sweet, now dying all away,
Now pealing loud again, and louder still,
Clear and sonorous, as the gale comes on!
With easy force it opens all the cells
Where Memory slept. Wherever I have heard
A kindred melody, the scene recurs,
And with it all its pleasures and its pains.
Such comprehensive views the spirit takes,
That in a few short moments I retrace
(As in a map the voyager his course)
The windings of my way through many years.
Short as in retrospect the journey seems,
It seem’d not always short; the rugged path,
And prospect oft so dreary and forlorn,
Moved many a sigh at its disheartening length.
Yet, feeling present evils, while the past
Faintly impress the mind, or not at all,
How readily we wish time spent revoked,
That we might try the ground again, where once
(Through inexperience, as we now perceive)
We miss’d that happiness we might have found!
Some friend is gone, perhaps his son’s best friend,
A father, whose authority, in show
When most severe, and mustering all its force,
Was but the graver countenance of love:
Whose favour, like the clouds of spring, might lower,
And utter now and then an awful voice,
But had a blessing in its darkest frown,
Threatening at once and nourishing the plant.
We loved, but not enough, the gentle hand
That rear’d us. At a thoughtless age, allured
By every gilded folly, we renounced
His sheltering side, and wilfully forewent
That converse, which we now in vain regret.
How gladly would the man recall to life
The boy’s neglected sire! a mother too,
That softer friend, perhaps more gladly still,
Might he demand them at the gates of death.
Sorrow has, since they went, subdued and tamed
The playful humour; he could now endure
(Himself grown sober in the vale of tears)
And feel a parent’s presence no restraint.
But not to understand a treasure’s worth
Till time has stolen away the slighted good,
Is cause of half the poverty we feel,
And makes the world the wilderness it is.
The few that pray at all pray oft amiss,
And, seeking grace to improve the prize they hold,
Would urge a wiser suit than asking more.

The night was winter in its roughest mood;
The morning sharp and clear. But now at noon
Upon the southern side of the slant hills,
And where the woods fence off the northern blast,
The season smiles, resigning all its rage,
And has the warmth of May. The vault is blue
Without a cloud, and white without a speck
The dazzling splendour of the scene below.
Again the harmony comes o’er the vale;
And through the trees I view the embattled tower
Whence all the music. I again perceive
The soothing influence of the wafted strains,
And settle in soft musings as I tread
The walk, still verdant under oaks and elms,
Whose outspread branches overarch the glade.
The roof, though moveable through all its length
As the wind sways it, has yet well sufficed,
And, intercepting in their silent fall
The frequent flakes, has kept a path for me.
No noise is here, or none that hinders thought.
The redbreast warbles still, but is content
With slender notes, and more than half suppress’d;
Pleased with his solitude, and flitting light
From spray to spray, where’er he rests he shakes
From many a twig the pendant drops of ice,
That tinkle in the wither’d leaves below.
Stillness, accompanied with sounds so soft,
Charms more than silence. Meditation here
May think down hours to moments. Here the heart
May give a useful lesson to the head,
And Learning wiser grow without his books.
Knowledge and Wisdom, far from being one,
Have ofttimes no connexion. Knowledge dwells
In heads replete with thoughts of other men;
Wisdom in minds attentive to their own.
Knowledge, a rude unprofitable mass,
The mere materials with which Wisdom builds,
Till smoothed and squared, and fitted to its place,
Does but encumber whom it seems to enrich.
Knowledge is proud that he has learn’d so much;
Wisdom is humble that he knows no more.
Books are not seldom talismans and spells,
By which the magic art of shrewder wits
Holds an unthinking multitude enthrall’d.
Some to the fascination of a name
Surrender judgment hoodwink’d. Some the style
Infatuates, and through labyrinth and wilds
Of error leads them, by a tune entranced.
While sloth seduces more, too weak to bear
The insupportable fatigue of thought,
And swallowing therefore without pause or choice
The total grist unsifted, husks and all.
But trees, and rivulets whose rapid course
Defies the check of winter, haunts of deer,
And sheepwalks populous with bleating lambs,
And lanes in which the primrose ere her time
Peeps through the moss that clothes the hawthorn root,
Deceive no student. Wisdom there, and truth,
Not shy, as in the world, and to be won
By slow solicitation, seize at once
The roving thought, and fix it on themselves.

What prodigies can power divine perform
More grand than it produces year by year,
And all in sight of inattentive man?
Familiar with the effect, we slight the cause,
And, in the constancy of nature’s course,
The regular return of genial months,
And renovation of a faded world,
See nought to wonder at. Should God again,
As once in Gibeon, interrupt the race
Of the undeviating and punctual sun,
How would the world admire! but speaks it less
An agency divine to make him know
His moment when to sink and when to rise,
Age after age, than to arrest his course?
All we behold is miracle; but, seen
So duly, all is miracle in vain.
Where now the vital energy that moved,
While summer was, the pure and subtle lymph
Through the imperceptible meandering veins
Of leaf and flower? It sleeps; and the icy touch
Of unprolific winter has impress’d
A cold stagnation on the intestine tide.
But let the months go round, a few short months,
And all shall be restored. These naked shoots,
Barren as lances, among which the wind
Makes wintry music, sighing as it goes,
Shall put their graceful foliage on again,
And, more aspiring, and with ampler spread,
Shall boast new charms, and more than they have lost.
Then each , in its peculiar honours clad,
Shall publish, even to the distant eye,
Its family and tribe. Laburnum, rich
In streaming gold; syringa, ivory pure;
The scentless and the scented rose; this red,
And of an humbler growth, the other tall,
And throwing up into the darkest gloom
Of neighbouring cypress, or more sable yew,
Her silver globes, light as the foamy surf
That the wind severs from the broken wave;
The lilac, various in array, now white,
Now sanguine, and her beauteous head now set
With purple spikes pyramidal, as if,
Studious of ornament, yet unresolved
Which hue she most approved, she chose them all:
Copious of flowers the woodbine, pale and wan,
But well compensating her sickly looks
With never-cloying odours, early and late;
Hypericum all bloom, so thick a swarm
Of flowers, like flies clothing her slender rods,
That scarce a leaf appears; mezereon too,
Though leafless, well attired, and thick beset
With blushing wreaths, investing every spray;
Althæa with the purple eye; the broom,
Yellow and bright as bullion unalloy’d,
Her blossoms; and luxuriant above all
The jasmine, throwing wide her elegant sweets,
The deep dark green of whose unvarnish’d leaf
Makes more conspicuous, and illumines more
The bright profusion of her scatter’d stars.—
These have been, and these shall be in their day;
And all this uniform, uncolour’d scene
Shall be dismantled of its fleecy load,
And flush into variety again.
From dearth to plenty, and from death to life,
Is Nature’s progress, when she lectures man
In heavenly truth; evincing, as she makes
The grand transition, that there lives and works
A soul in all things, and that soul is God.
The beauties of the wilderness are his,
That makes so gay the solitary place,
Where no eye sees them. And the fairer forms,
That cultivation glories in, are his.
He sets the bright procession on its way,
And marshals all the order of the year;
He marks the bounds which Winter may not pass,
And blunts his pointed fury; in its case,
Russet and rude, folds up the tender germ,
Uninjured, with inimitable art;
And, ere one flowery season fades and dies,
Designs the blooming wonders of the next.

Some say that, in the origin of things,
When all creation started into birth,
The infant elements received a law,
From which they swerve not since; that under force
Of that controlling ordinance they move,
And need not His immediate hand, who first
Prescribed their course, to regulate it now.
Thus dream they, and contrive to save a God
The incumbrance of his own concerns, and spare
The great Artificer of all that moves
The stress of a continual act, the pain
Of unremitted vigilance and care,
As too laborious and severe a task.
So man, the moth, is not afraid, it seems,
To span omnipotence, and measure might,
That knows no measure, by the scanty rule
And standard of his own, that is to-day,
And is not ere to-morrow’s sun go down.
But how should matter occupy a charge,
Dull as it is, and satisfy a law
So vast in its demands, unless impell’d
To ceaseless service by a ceaseless force,
And under pressure of some conscious cause?
The Lord of all, himself through all diffused,
Sustains and is the life of all that lives.
Nature is but a name for an effect,
Whose cause is God. He feeds the secret fire,
By which the mighty process is maintain’d,
Who sleeps not, is not weary; in whose sight
Slow circling ages are as transient days;
Whose work is without labour; whose designs
No flaw deforms, no difficulty thwarts;
And whose beneficence no charge exhausts.
Him blind antiquity profaned, not served,
With self-taught rites, and under various names,
Female and male, Pomona, Pales, Pan,
And Flora, and Vertumnus; peopling earth
With tutelary goddesses and gods
That were not; and commending as they would
To each some province, garden, field, or grove.
But all are under one. One spirit, His
Who wore the platted thorns with bleeding brows,
Rules universal nature. Not a flower
But shows some touch, in freckle, streak, or stain,
Of his unrivall’d pencil. He inspires
Their balmy odours, and imparts their hues,
And bathes their eyes with nectar, and includes,
In grains as countless as the seaside sands,
The forms with which he sprinkles all the earth.
Happy who walks with him! whom what he finds
Of flavour or of scent in fruit or flower,
Or what he views of beautiful or grand
In nature, from the broad majestic oak
To the green blade that twinkles in the sun,
Prompts with remembrance of a present God.
His presence, who made all so fair, perceived
Makes all still fairer. As with him no scene
Is dreary, so with him all seasons please.
Though winter had been none, had man been true,
And earth be punish’d for its tenant’s sake,
Yet not in vengeance; as this smiling sky,
So soon succeeding such an angry night,
And these dissolving snows, and this clear stream
Recovering fast its liquid music, prove.

Who then, that has a mind well strung and tuned
To contemplation, and within his reach
A scene so friendly to his favourite task,
Would waste attention at the chequer’d board,
His host of wooden warriors to and fro
Marching and countermarching, with an eye
As fix’d as marble, with a forehead ridged
And furrow’d into storms, and with a hand
Trembling, as if eternity were hung
In balance on his conduct of a pin?
Nor envies he aught more their idle sport,
Who pant with application misapplied
To trivial joys, and pushing ivory balls
Across a velvet level, feel a joy
Akin to rapture, when the bauble finds
Its destined goal of difficult access.
Nor deems he wiser him, who gives his noon
To miss, the mercer’s plague, from shop to shop
Wandering, and littering with unfolded silks
The polish’d counter, and approving none,
Or promising with smiles to call again.
Nor him who, by his vanity seduced,
And soothed into a dream that he discerns
The difference of a Guido from a daub,
Frequents the crowded auction: station’d there
As duly as the Langford of the show,
With glass at eye, and catalogue in hand,
And tongue accomplish’d in the fulsome cant
And pedantry that coxcombs learn with ease:
Oft as the price-deciding hammer falls,
He notes it in his book, then raps his box,
Swears ‘tis a bargain, rails at his hard fate
That he has let it pass—but never bids.

Here unmolested, through whatever sign
The sun proceeds, I wander. Neither mist,
Nor freezing sky nor sultry, checking me,
Nor stranger intermeddling with my joy.
E’en in the spring and playtime of the year,
That calls the unwonted villager abroad
With all her little ones, a sportive train,
To gather kingcups in the yellow mead,
And prink their hair with daisies, or to pick
A cheap but wholesome salad from the brook,
These shades are all my own. The timorous hare,
Grown so familiar with her frequent guest,
Scarce shuns me; and the stockdove unalarm’d
Sits cooing in the pine-tree, nor suspends
His long love-ditty for my near approach.
Drawn from his refuge in some lonely elm,
That age or injury has hollow’d deep,
Where, on his bed of wool and matted leaves,
He has outslept the winter, ventures forth
To frisk awhile, and bask in the warm sun,
The squirrel, flippant, pert, and full of play:
He sees me, and at once, swift as a bird,
Ascends the neighboring beech; there whisks his brush,
And perks his ears, and stamps, and cries aloud,
With all the prettiness of feign’d alarm,
And anger insignificantly fierce.

The heart is hard in nature, and unfit
For human fellowship, as being void
Of sympathy, and therefore dead alike
To love and friendship both, that is not pleased
With sight of animals enjoying life,
Nor feels their happiness augment his own.
The bounding fawn, that darts across the glade
When none pursues, through mere delight of heart,
And spirits buoyant with excess of glee;
The horse as wanton and almost as fleet,
That skims the spacious meadow at full speed,
Then stops and snorts, and, throwing high his heels,
Starts to the voluntary race again;
The very kine that gambol at high noon,
The total herd receiving first from one
That leads the dance a summons to be gay,
Though wild their strange vagaries and uncouth
Their efforts, yet resolved with one consent
To give such act and utterance as they may
To ecstacy too big to be suppress’d;—
These, and a thousand images of bliss,
With which kind Nature graces every scene,
Where cruel man defeats not her design,
Impart to the benevolent, who wish
All that are capable of pleasure pleased,
A far superior happiness to theirs,
The comfort of a reasonable joy.

Man scarce had risen, obedient to His call
Who form’d him from the dust, his future grave,
When he was crown’d as never king was since.
God set the diadem upon his head,
And angel choirs attended. Wondering stood
The new-made monarch, while before him pass’d,
All happy, and all perfect in their kind,
The creatures, summon’d from their various haunts
To see their sovereign, and confess his sway.
Vast was his empire, absolute his power,
Or bounded only by a law, whose force
‘Twas his sublimest privilege to feel
And own, the law of universal love.
He ruled with meekness, they obey’d with joy;
No cruel purpose lurk’d within his heart,
And no distrust of his intent in theirs.
So Eden was a scene of harmless sport,
Where kindness on his part, who ruled the whole,
Begat a tranquil confidence in all,
And fear as yet was not, nor cause for fear,
But sin marr’d all; and the revolt of man,
That source of evils not exhausted yet,
Was punish’d with revolt of his from him.
Garden of God, how terrible the change
Thy groves and lawns then witness’d! Every heart,
Each animal, of every name, conceived
A jealousy and an instinctive fear,
And, conscious of some danger, either fled
Precipitate the loathed abode of man,
Or growl’d defiance in such angry sort,
As taught him too to tremble in his turn.
Thus harmony and family accord
Were driven from Paradise; and in that hour
The seeds of cruelty, that since have swell’d
To such gigantic and enormous growth,
Were sown in human nature’s fruitful soil.
Hence date the persecution and the pain
That man inflicts on all inferior kinds,
Regardless of their plaints. To make him sport,
To gratify the frenzy of his wrath,
Or his base gluttony, are causes good
And just in his account, why bird and beast
Should suffer torture, and the streams be dyed
With blood of their inhabitants impaled.
Earth groans beneath the burden of a war
Waged with defenceless innocence, while he,
Not satisfied to prey on all around,
Adds tenfold bitterness to death by pangs
Needless, and first torments ere he devours.
Now happiest they that occupy the scenes
The most remote from his abhorr’d resort,
Whom once, as delegate of God on earth,
They fear’d, and as his perfect image loved.
The wilderness is theirs, with all its caves,
Its hollow glens, its thickets, and its plains,
Unvisited by man. There they are free,
And howl and roar as likes them, uncontroll’d;
Nor ask his leave to slumber or to play.
Woe to the tyrant, if he dare intrude
Within the confines of their wild domain!
The lion tells him—I am monarch here!
And, if he spare him, spares him on the terms
Of royal mercy, and through generous scorn
To rend a victim trembling at his foot.
In measure, as by force of instinct drawn,
Or by necessity constrain’d, they live
Dependent upon man; those in his fields,
These at his crib, and some beneath his roof;
They prove too often at how dear a rate
He sells protection. Witness at his foot
The spaniel dying for some venial fault,
Under dissection of the knotted scourge;
Witness the patient ox, with stripes and yells
Driven to the slaughter, goaded, as he runs,
To madness; while the savage at his heels
Laughs at the frantic sufferer’s fury, spent
Upon the guiltless passenger o’erthrown.
He too is witness, noblest of the train
That wait on man, the flight-performing horse:
With unsuspecting readiness he takes
His murderer on his back, and, push’d all day,
With bleeding sides and flanks that heave for life,
To the far-distant goal, arrives and dies.
So little mercy shows who needs so much!
Does law, so jealous in the cause of man,
Denounce no doom on the delinquent? None.
He lives, and o’er his brimming beaker boasts
(As if barbarity were high desert)
The inglorious feat, and clamorous in praise
Of the poor brute, seems wisely to suppose
The honours of his matchless horse his own.
But many a crime deem’d innocent on earth
Is register’d in heaven; and these no doubt
Have each their record, with a curse annex’d.
Man may dismiss compassion from his heart,
But God will never. When he charged the Jew
To assist his foe’s down-fallen beast to rise;
And when the bush-exploring boy that seized
The young, to let the parent bird go free;
Proved he not plainly that his meaner works
Are yet his care, and have an interest all,
All, in the universal Father’s love?
On Noah, and in him on all mankind,
The charter was conferr’d, by which we hold
The flesh of animals in fee, and claim
O’er all we feed on power of life and death.
But read the instrument, and mark it well:
The oppression of a tyrannous control
Can find no warrant there. Feed then, and yield
Thanks for thy food. Carnivorous, through sin,
Feed on the slain, but spare the living brute!

The Governor of all, himself to all
So bountiful, in whose attentive ear
The unfledged raven and the lion’s whelp
Plead not in vain for pity on the pangs
Of hunger unassuaged, has interposed,
Not seldom, his avenging arm, to smite
The injurious trampler upon Nature’s law,
That claims forbearance even for a brute.
He hates the hardness of a Balaam’s heart;
And, prophet as he was, he might not strike
The blameless animal, without rebuke,
On which he rode. Her opportune offence
Saved him, or the unrelenting seer had died.
He sees that human equity is slack
To interfere, though in so just a cause;
And makes the task his own. Inspiring dumb
And helpless victims with a sense so keen
Of injury, with such knowledge of their strength,
And such sagacity to take revenge,
That oft the beast has seem’d to judge the man.
An ancient, not a legendary tale,
By one of sound intelligence rehearsed
(If such who plead for Providence may seem
In modern eyes), shall make the doctrine clear.

Where England, stretch’d towards the setting sun,
Narrow and long, o’erlooks the western wave,
Dwelt young Misagathus; a scorner he
Of God and goodness, atheist in ostent,
Vicious in act, in temper savage-fierce.
He journey’d; and his chance was as he went
To join a traveller, of far different note,
Evander, famed for piety, for years
Deserving honour, but for wisdom more.
Fame had not left the venerable man
A stranger to the manners of the youth,
Whose face too was familiar to his view.
Their way was on the margin of the land,
O’er the green summit of the rocks, whose base
Beats back the roaring surge, scarce heard so high.
The charity that warm’d his heart was moved
At sight of the man monster. With a smile,
Gentle and affable, and full of grace,
As fearful of offending whom he wish’d
Much to persuade, he plied his ear with truths
Not harshly thunder’d forth, or rudely press’d,
But, like his purpose, gracious, kind, and sweet.
“And doest thou dream,” the impenetrable man
Exclaimed, “that me the lullabies of age,
And fantasies of dotards such as thou,
Can cheat, or move a moment’s fear in me?
Mark now the proof I give thee, that the brave
Need no such aids as superstition lends,
To steel their hearts against the dread of death.”
He spoke, and to the precipice at hand
Push’d with a madman’s fury. Fancy shrinks,
And the blood thrills and curdles at the thought
Of such a gulf as he design’d his grave.
But though the felon on his back could dare
The dreadful leap, more rational, his steed
Declined the death, and wheeling swiftly round,
Or e’er his hoof had press’d the crumbling verge,
Baffled his rider, saved against his will.
The frenzy of the brain may be redress’d
By medicine well applied, but without grace
The heart’s insanity admits no cure.
Enraged the more by what might have reform’d
His horrible intent, again he sought
Destruction, with a zeal to be destroy’d,
With sounding whip, and rowels dyed in blood.
But still in vain. The Providence, that meant
A longer date to the far nobler beast,
Spared yet again the ignobler for his sake.
And now his prowess proved, and his sincere
Incurable obduracy evinced,
His rage grew cool: and pleased perhaps to have earn’d
So cheaply the renown of that attempt,
With looks of some complacence he resumed
His road, deriding much the blank amaze
Of good Evander, still where he was left
Fix’d motionless, and petrified with dread.
So on they fared. Discourse on other themes
Ensuing seem’d to obliterate the past;
And tamer far for so much fury shown
(As in the course of rash and fiery men),
The rude companion smiled, as if transform’d.
But ‘twas a transient calm. A storm was near,
An unsuspected storm. His hour was come.
The impious challenger of power divine
Was now to learn that Heaven, though slow to wrath,
Is never with impunity defied.
His horse, as he had caught his master’s mood,
Snorting, and starting into sudden rage,
Unbidden, and not now to be controll’d,
Rush’d to the cliff, and, having reach’d it, stood.
At once the shock unseated him: he flew
Sheer o’er the craggy barrier; and, immersed
Deep in the flood, found, when he sought it not,
The death he had deserved, and died alone.
So God wrought double justice; made the fool
The victim of his own tremendous choice,
And taught a brute the way to safe revenge.

I would not enter on my list of friends
(Though graced with polish’d manners and fine sense,
Yet wanting sensibility) the man
Who needlessly sets foot upon a worm.
An inadvertent step may crush the snail
That crawls at evening in the public path:
But he that has humanity, forewarn’d,
Will tread aside, and let the reptile live.
The creeping vermin, loathsome to the sight,
And charged perhaps with venom, that intrudes,
A visitor unwelcome, into scenes
Sacred to neatness and repose, the alcove,
The chamber, or refectory, may die:
A necessary act incurs no blame.
Not so when, held within their proper bounds,
And guiltless of offence, they range the air,
Or take their pastime in the spacious field:
There they are privileged; and he that hunts
Or harms them there is guilty of a wrong,
Disturbs the economy of Nature’s realm,
Who, when she form’d, design’d them an abode.
The sum is this. If man’s convenience, health,
Or safety interfere, his rights and claims
Are paramount, and must extinguish theirs.
Else they are all—the meanest things that are,
As free to live, and to enjoy that life,
As God was free to form them at the first,
Who in his sovereign wisdom made them all.
Ye therefore, who love mercy, teach your sons
To love it too. The spring-time of our years
Is soon dishonour’d and defiled in most
By budding ills, that ask a prudent hand
To check them. But, alas! none sooner shoots,
If unrestrain’d, into luxuriant growth,
Than cruelty, most devilish of them all.
Mercy to him that shows it is the rule
And righteous limitation of its act,
By which Heaven moves in pardoning guilty man;
And he that shows none, being ripe in years,
And conscious of the outrage he commits,
Shall seek it, and not find it, in his turn.

Distinguish’d much by reason, and still more
By our capacity of grace divine,
From creatures that exist but for our sake,
Which, having served us, perish, we are held
Accountable; and God, some future day,
Will reckon with us roundly for the abuse
Of what he deems no mean or trivial trust.
Superior as we are, they yet depend
Not more on human help than we on theirs.
Their strength, or speed, or vigilance, were given
In aid of our defects. In some are found
Such teachable and apprehensive parts,
That man’s attainments in his own concerns,
Match’d with the expertness of the brutes in theirs,
Are ofttimes vanquish’d and thrown far behind.
Some show that nice sagacity of smell,
And read with such discernment, in the port
And figure of the man, his secret aim,
That oft we owe our safety to a skill
We could not teach, and must despair to learn.
But learn we might, if not too proud to stoop
To quadruped instructors, many a good
And useful quality, and virtue, too,
Rarely exemplified among ourselves—
Attachment never to be wean’d or changed
By any change of fortune; proof alike
Against unkindness, absence, and neglect;
Fidelity, that neither bribe nor threat
Can move or warp; and gratitude for small
And trivial favours, lasting as the life
And glistening even in the dying eye.

Man praises man. Desert in arts or arms
Wins public honour; and ten thousand sit
Patiently present at a sacred song,
Commemoration -mad; content to hear
(O wonderful effect of music’s power!)
Messiah’s eulogy for Handel’s sake.
But less, methinks, than sacrilege might serve
(For was it less, what heathen would have dared
To strip Jove’s statue of his oaken wreath,
And hang it up in honour of a man?)—
Much less might serve, when all that we design
Is but to gratify an itching ear,
And give the day to a musician’s praise.
Remember Handel? Who, that was not born
Deaf as the dead to harmony, forgets,
Or can, the more than Homer of his age?
Yes—we remember him; and while we praise
A talent so divine, remember too
That His most holy book, from whom it came,
Was never meant, was never used before,
To buckram out the memory of a man.
But hush!—the muse perhaps is too severe;
And, with a gravity beyond the size
And measure of the offence, rebukes a deed
Less impious than absurd, and owing more
To want of judgment than to wrong design.
So in the chapel of old Ely House,
When wandering Charles, who meant to be the third,
Had fled from William, and the news was fresh,
The simple clerk, but loyal, did announce,
And eke did rear right merrily, two staves,
Sung to the praise and glory of King George!
—Man praises man; and Garrick’s memory next,
When time hath somewhat mellow’d it, and made
The idol of our worship while he lived
The god of our idolatry once more,
Shall have its altar; and the world shall go
In pilgrimage to bow before his shrine.
The theatre, too small, shall suffocate
Its squeezed contents, and more than it admits
Shall sigh at their exclusion, and return
Ungratified: for there some noble lord
Shall stuff his shoulders with king Richard’s bunch,
Or wrap himself in Hamlet’s inky cloak,
And strut, and storm, and straddle, stamp, and stare,
To show the world how Garrick did not act—
For Garrick was a worshipper himself;
He drew the liturgy, and framed the rites
And solemn ceremonial of the day,
And call’d the world to worship on the banks
Of Avon, famed in song. Ah, pleasant proof
That piety has still in human hearts
Some place, a spark or two not yet extinct.
The mulberry-tree was hung with blooming wreaths;
The mulberry-tree stood centre of the dance;
The mulberry-tree was hymn’d with dulcet airs;
And from his touchwood trunk the mulberry-tree
Supplied such relics as devotion holds
Still sacred, and preserves with pious care.
So ‘twas a hallow’d time: decorum reign’d,
And mirth without offence. No few return’d,
Doubtless much edified, and all refresh’d.
—Man praises man. The rabble, all alive,
From tippling benches, cellars, stalls, and styes,
Swarm in the streets. The statesman of the day,
A pompous and slow-moving pageant, comes.
Some shout him, and some hang upon his car,
To gaze in his eyes, and bless him. Maidens wave
Their kerchiefs, and old women weep for joy;
While others, not so satisfied, unhorse
The gilded equipage, and turning loose
His steeds, usurp a place they well deserve.
Why? what has charm’d them? Hath he saved the state?
No. Doth he purpose its salvation? No.
Enchanting novelty, that moon at full,
That finds out every crevice of the head
That is not sound and perfect, hath in theirs
Wrought this disturbance. But the wane is near,
And his own cattle must suffice him soon.
Thus idly do we waste the breath of praise,
And dedicate a tribute, in its use
And just direction sacred, to a thing
Doom’d to the dust, or lodged already there.
Encomium in old time was poets’ work!
But poets, having lavishly long since
Exhausted all materials of the art,
The task now falls into the public hand;
And I, contented with an humble theme,
Have pour’d my stream of panegyric down
The vale of Nature, where it creeps and winds
Among her lovely works with a secure
And unambitious course, reflecting clear,
If not the virtues, yet the worth, of brutes.
And I am recompensed, and deem the toils
Of poetry not lost, if verse of mine
May stand between an animal and woe,
And teach one tyrant pity for his drudge.

The groans of Nature in this nether world,
Which Heaven has heard for ages, have an end.
Foretold by prophets, and by poets sung,
Whose fire was kindled at the prophets’ lamp,
The time of rest, the promised Sabbath, comes.
Six thousand years of sorrow have well nigh
Fulfill’d their tardy and disastrous course
Over a sinful world; and what remains
Of this tempestuous state of human things
Is merely as the working of a sea
Before a calm, that rocks itself to rest:
For He, whose car the winds are, and the clouds
The dust that waits upon his sultry march,
When sin hath moved him, and his wrath is hot,
Shall visit earth in mercy; shall descend
Propitious in his chariot paved with love;
And what his storms have blasted and defaced
For man’s revolt, shall with a smile repair.

Sweet is the harp of prophecy; too sweet
Not to be wrong’d by a mere mortal touch:
Nor can the wonders it records be sung
To meaner music, and not suffer loss.
But when a poet, or when one like me,
Happy to rove among poetic flowers,
Though poor in skill to rear them, lights at last
On some fair theme, some theme divinely fair,
Such is the impulse and the spur he feels,
To give it praise proportion’d to its worth,
That not to attempt it, arduous as he deems
The labour, were a task more arduous still.

O scenes surpassing fable, and yet true,
Scenes of accomplish’d bliss! which who can see,
Though but in distant prospect, and not feel
His soul refresh’d with foretaste of the joy?
Rivers of gladness water all the earth,
And clothe all climes with beauty; the reproach
Of barrenness is past. The fruitful field
Laughs with abundance; and the land, once lean,
Or fertile only in its own disgrace,
Exults to see its thistly curse repeal’d.
The various seasons woven into one,
And that one season an eternal spring,
The garden fears no blight, and needs no fence,
For there is none to covet, all are full.
The lion, and the libbard, and the bear
Graze with the fearless flocks; all bask at noon
Together, or all gambol in the shade
Of the same grove, and drink one common stream.
Antipathies are none. No foe to man
Lurks in the serpent now: the mother sees,
And smiles to see, her infant’s playful hand
Stretch’d forth to dally with the crested worm,
To stroke his azure neck, or to receive
The lambent homage of his arrowy tongue.
All creatures worship man, and all mankind
One Lord, one Father. Error has no place;
That creeping pestilence is driven away;
The breath of heaven has chased it. In the heart
No passion touches a discordant string,
But all is harmony and love. Disease
Is not: the pure and uncontaminate blood
Holds it due course, nor fears the frost of age.
One song employs all nations; and all cry,
“Worthy the Lamb, for he was slain for us!”
The dwellers in the vales and on the rocks
Shout to each other, and the mountain tops
From distant mountains catch the flying joy;
Till, nation after nation taught the strain,
Earth rolls the rapturous Hosannah round.
Behold the measure of the promise fill’d;
See Salem built, the labour of a God;
Bright as a sun, the sacred city shines;
All kingdoms and all princes of the earth
Flock to that light; the glory of all lands
Flows into her; unbounded is her joy,
And endless her increase. Thy rams are there,
Nebaioth, and the flocks of Kedar there;
The looms of Ormus, and the mines of Ind,
And Saba’s spicy groves, pay tribute there.
Praise in all her gates: upon her walls,
And in her streets, and in her spacious courts,
Is heard salvation. Eastern Java there
Kneels with the native of the farthest west;
And Æthiopia spreads abroad the hand,
And worships. Her report has travell’d forth
Into all lands. From every clime they come
To see thy beauty and to share thy joy,
O Sion! an assembly such as earth
Saw never, such as Heaven stoops down to see.

Thus heavenward all things tend. For all were once
Perfect, and all must be at length restored.
So God has greatly purposed; who would else
In his dishonour’d works himself endure
Dishonour, and be wrong’d without redress.
Haste, then, and wheel away a shatter’d world,
Ye slow-revolving seasons! we would see
(A sight to which our eyes are strangers yet)
A world that does not dread and hate his law
And suffer for its crime; would learn how fair
The creature is that God pronounces good,
How pleasant in itself what pleases him.
Here every drop of honey hides a sting;
Worms wind themselves into our sweetest flowers;
And e’en the joy that haply some poor heart
Derives from heaven, pure as the fountain is,
Is sullied in the stream, taking a taint
From touch of human lips, at best impure.
O for a world in principle as chaste
As this is gross and selfish! over which
Custom and prejudice shall bear no sway,
That govern all things here, shouldering aside
The meek and modest Truth, and forcing her
To seek a refuge from the tongue of Strife
In nooks obscure, far from the ways of men:
Where Violence shall never lift the sword,
Nor Cunning justify the proud man’s wrong,
Leaving the poor no remedy but tears:
Where he, that fills an office, shall esteem
The occasion it presents of doing good
More than the perquisite: where Law shall speak
Seldom, and never but as Wisdom prompts
And Equity; not jealous more to guard
A worthless form, than to decide aright:—
Where Fashion shall not sanctify abuse,
Nor smooth Good-breeding (supplemental grace)
With lean performance ape the work of Love!

Come then, and, added to thy many crowns,
Receive yet one, the crown of all the earth,
Thou who alone art worthy! It was thine
By ancient covenant, ere Nature’s birth;
And thou hast made it thine by purchase since,
And overpaid its value with thy blood.
Thy saints proclaim thee king; and in their hearts
Thy title is engraven with a pen
Dipp’d in the fountain of eternal love.
Thy saints proclaim thee king; and thy delay
Gives courage to their foes, who, could they see
The dawn of thy last advent, long desired,
Would creep into the bowels of the hills,
And flee for safety to the falling rocks.
The very spirit of the world is tired
Of its own taunting question, ask’d so long,
“Where is the promise of your Lord’s approach?”
The infidel has shot his bolts away,
Till, his exhausted quiver yielding none,
He gleans the blunted shafts that have recoil’d,
And aims them at the shield of Truth again.
The veil is rent, rent too by priestly hands,
That hides divinity from mortal eyes;
And all the mysteries to faith proposed,
Insulted and traduced, are cast aside,
As useless, to the moles and to the bats.
They now are deem’d the faithful, and are praised,
Who, constant only in rejecting thee,
Deny thy Godhead with a martyr’s zeal,
And quit their office for their error’s sake.
Blind, and in love with darkness! yet e’en these
Worthy, compared with sycophants, who kneel
Thy name adoring, and then preach thee man!
So fares thy church. But how thy church may fare
The world takes little thought. Who will may preach,
And what they will. All pastors are alike
To wandering sheep, resolved to follow none.
Two gods divide them all—Pleasure and Gain:
For these they live, they sacrifice to these,
And in their service wage perpetual war
With Conscience and with thee. Lust in their hearts
And mischief in their hands, they roam the earth
To prey upon each other: stubborn, fierce,
High-minded, foaming out their own disgrace.
Thy prophets speak of such; and, noting down
The features of the last degenerate times,
Exhibit every lineament of these.
Come then, and, added to thy many crowns,
Receive yet one, as radiant as the rest,
Due to thy last and most effectual work,
Thy word fulfill’d, the conquest of a world!

He is the happy man whose life e’en now
Shows somewhat of that happier life to come;
Who, doom’d to an obscure but tranquil state,
Is pleased with it, and, were he free to choose,
Would make his fate his choice; whom peace, the fruit
Of virtue, and whom virtue, fruit of faith,
Prepare for happiness; bespeak him one
Content indeed to sojourn while he must
Below the skies, but having there his home.
The world o’erlooks him in her busy search
Of objects, more illustrious in her view;
And, occupied as earnestly as she,
Though more sublimely, he o’erlooks the world.
She scorns his pleasures, for she knows them not;
He seeks not hers, for he has proved them vain.
He cannot skim the ground like summer birds
Pursuing gilded flies; and such he deems
Her honours, her emoluments, her joys.
Therefore in Contemplation is his bliss,
Whose power is such, that whom she lifts from earth
She makes familiar with a heaven unseen,
And shows him glories yet to be reveal’d.
Not slothful he, though seeming unemploy’d,
And censured oft as useless. Stillest streams
Oft water fairest meadows, and the bird
That flutters least is longest on the wing.
Ask him, indeed, what trophies he has raised,
Or what achievements of immortal fame
He purposes, and he shall answer—None.
His warfare is within. There, unfatigued,
His fervent spirit labours. There he fights,
And there obtains fresh triumphs o’er himself,
And never-withering wreaths, compared with which
The laurels that a Cæsar reaps are weeds.
Perhaps the self-approving haughty world,
That as she sweeps him with her whistling silks
Scarce deigns to notice him, or, if she see,
Deems him a cipher in the works of God,
Receives advantage from his noiseless hours,
Of which she little dreams. Perhaps she owes
Her sunshine and her rain, her blooming spring
And plenteous harvest, to the prayer he makes,
When, Isaac-like, the solitary saint
Walks forth to meditate at even-tide,
And think on her who thinks not for herself.
Forgive him, then, thou bustler in concerns
Of little worth, an idler in the best,
If, author of no mischief and some good,
He seek his proper happiness by means
That may advance, but cannot hinder, thine.
Nor, though he tread the secret path of life,
Engage no notice, and enjoy much ease,
Account him an encumbrance on the state,
Receiving benefits, and rendering none.
His sphere, though humble, if that humble sphere
Shine with his fair example, and though small
His influence, if that influence all be spent
In soothing sorrow and in quenching strife,
In aiding helpless indigence, in works
From which at least a grateful few derive
Some taste of comfort in a world of woe;
Then let the supercilious great confess
He serves his country, recompenses well
The state, beneath the shadow of whose vine
He sits secure, and in the scale of life
Holds no ignoble, though a slighted, place.
The man, whose virtues are more felt than seen,
Must drop indeed the hope of public praise;
But he may boast, what few that win it can,
That, if his country stand not by his skill,
At least his follies have not wrought her fall.
Polite Refinement offers him in vain
Her golden tube, through which a sensual world
Draws gross impurity, and likes it well,
The neat conveyance hiding all the offence.
Not that he peevishly rejects a mode
Because that world adopts it. If it bear
The stamp and clear impression of good sense,
And be not costly more than of true worth,
He puts it on, and, for decorum sake,
Can wear it e’en as gracefully as she.
She judges of refinement by the eye,
He by the test of conscience, and a heart
Not soon deceived; aware that what is base
No polish can make sterling; and that vice,
Though well perfumed and elegantly dress’d,
Like an unburied carcass trick’d with flowers
Is but a garnish’d nuisance, fitter far
For cleanly riddance than for fair attire.
So life glides smoothly and by stealth away,
More golden than that age of fabled gold
Renown’d in ancient song; not vex’d with care
Or stain’d with guilt, beneficent, approved
Of God and man, and peaceful in its end.
So glide my life away! and so, at last,
My share of duties decently fulfill’d,
May some disease, not tardy to perform
Its destined office, yet with gentle stroke,
Dismiss me weary to a safe retreat,
Beneath the turf that I have often trod.
It shall not grieve me then that once, when call’d
To dress a Sofa with the flowers of verse,
I play’d awhile, obedient to the fair,
With that light task; but soon, to please her more,
Whom flowers alone I knew would little please,
Let fall the unfinish’d wreath, and roved for fruit;
Roved far, and gather’d much: some harsh, ‘tis true,
Pick’d from the thorns and briars of reproof,
But wholesome, well-digested; grateful some
To palates that can taste immortal truth;
Insipid else, and sure to be despised.
But all is in His hand, whose praise I seek.
In vain the poet sings, and the world hears,
If he regard not, though divine the theme.
‘Tis not in artful measures, in the chime
And idle tinkling of a minstrel’s lyre,
To charm His ear, whose eye is on the heart;
Whose frown can disappoint the proudest strain,
Whose approbation — prosper even mine.

poem by William Cowper
Submitted by Poetry Lover
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The Task: Book VI, The Winter Walk at Noon (excerpts)

Thus heav'nward all things tend. For all were once
Perfect, and all must be at length restor'd.
So God has greatly purpos'd; who would else
In his dishonour'd works himself endure
Dishonour, and be wrong'd without redress.
Haste then, and wheel away a shatter'd world,
Ye slow-revolving seasons! We would see
(A sight to which our eyes are strangers yet)
A world that does not dread and hate his laws,
And suffer for its crime: would learn how fair
The creature is that God pronounces good,
How pleasant in itself what pleases him.
Here ev'ry drop of honey hides a sting;
Worms wind themselves into our sweetest flow'rs,
And ev'n the joy, that haply some poor heart
Derives from heav'n, pure as the fountain is,
Is sully'd in the stream; taking a taint
From touch of human lips, at best impure.
Oh for a world in principle as chaste
As this is gross and selfish! over which
Custom and prejudice shall bear no sway,
That govern all things here, should'ring aside
The meek and modest truth, and forcing her
To seek a refuge from the tongue of strife
In nooks obscure, far from the ways of men;
Where violence shall never lift the sword,
Nor cunning justify the proud man's wrong,
Leaving the poor no remedy but tears;
Where he that fills an office shall esteem
The occasion it presents of doing good
More than the perquisite; where law shall speak
Seldom, and never but as wisdom prompts,
And equity; not jealous more to guard
A worthless form, than to decide aright;
Where fashion shall not sanctify abuse,
Nor smooth good-breeding (supplemental grace)
With lean performance ape the work of love....

He is the happy man, whose life ev'n now
Shows somewhat of that happier life to come:
Who, doom'd to an obscure but tranquil state,
Is pleas'd with it, and, were he free to choose,
Would make his fate his choice; whom peace, the fruit
Of virtue, and whom virtue, fruit of faith,
Prepare for happiness; bespeak him one
Content indeed to sojourn while he must
Below the skies, but having there his home.
The world o'eriooks him in her busy search
Of objects more illustrious in her view;
And occupied as earnestly as she,
Though more sublimely, he o'erlooks the world.
She scorns his pleasures, for she knows them not;
He seeks not hers, for he has prov'd them vain.
He cannot skim the ground like summer birds
Pursuing gilded flies, and such he deems
Her honours, her emoluments, her joys.
Therefore in contemplation is his bliss,
Whose pow'r is such, that whom she lifts from earth
She makes familiar with a heav'n unseen,
And shows him glories yet to be reveal'd....

So life glides smoothly and by stealth away,
More golden than that age of fabled gold
Renown'd in ancient song; not vex'd with care
Or stain'd with guilt, beneficent, approv'd
Of God and man, and peaceful in its end.
So glide my life away! and so at last
My share of duties decently fulfill'd,
May some disease, not tardy to perform
Its destin'd office, yet with gentle stroke,
Dismiss me weary to a safe retreat,
Beneath a turf that I have often trod.
It shall not grieve me, then, that once, when call'd
To dress a sofa with the flow'rs of verse,
I play'd awhile, obedient to the fair,
With that light task; but soon, to please her more,
Whom flow'rs alone I knew would little please,
Let fall th' unfinish'd wreath, and rov'd for fruit;
Rov'd far, and gather'd much: some harsh, 'tis true,
Pick'd from the thorns and briars of reproof,
But wholesome, well digested; grateful some
To palates that can taste immortal truth,
Insipid else, and sure to be despis'd.
But all is in his hand whose praise I seek.
In vain the poet sings, and the world hears,
If he regard not, though divine the theme.
'Tis not in artful measures, in the chime
And idle tinkling of a minstrel's lyre,
To charm his ear whose eye is on the heart;
Whose frown can disappoint the proudest strain,
Whose approbation--prosper ev'n mine.

poem by William Cowper
Submitted by Poetry Lover
Vote! | Copy!

The Nativity

'Tis folly all--let me no more be told
Of Parian porticos, and roofs of gold;
Delightful views of nature, dressed by art,
Enchant no longer this indifferent heart;
The Lord of all things, in his humble birth,
Makes mean the proud magnificence of earth;
The straw, the manger, and the mouldering wall,
Eclipse its lustre; and I scorn it all.

Canals, and fountains, and delicious vales,
Green slopes and plains, whose plenty never fails;
Deep–rooted groves, whose heads sublimely rise,
Earth–born, and yet ambitious of the skies;
The abundant foliage of whose gloomy shades,
Vainly the sun in all its power invades;
Where warbled airs of sprightly birds resound,
Whose verdure lives while Winter scowls around;
Rocks, lofty mountains, caverns dark and deep,
And torrents raving down the rugged steep;
Smooth downs, whose fragrant herbs the spirits cheer;
Meads crowned with flowers; streams musical and clear,
Whose silver waters, and whose murmurs, join
Their artless charms, to make the scene divine;
The fruitful vineyard, and the furrowed plain,
That seems a rolling sea of golden grain:
All, all have lost the charms they once possessed;
An infant God reigns sovereign in my breast;
From Bethlehem's bosom I no more will rove;
There dwells the Saviour, and there rests my love.
Ye mightier rivers, that, with sounding force,
Urge down the valleys your impetuous course!
Winds clouds, and lightnings! and, ye waves, whose heads,
Curled into monstrous forms, the seaman dreads!
Horrid abyss, where all experience fails,
Spread with the wreck of planks and shattered sails;
On whose broad back grim Death triumphant rides,
While havoc floats on all thy swelling tides,
Thy shores a scene of ruin strewed around
With vessels bulged, and bodies of the drowned!
Ye fish, that sport beneath the boundless waves,
And rest, secure from man, in rocky caves;
Swift–darting sharks, and whales of hideous size,
Whom all the aquatic world with terror eyes!
Had I but faith immoveable and true,
I might defy the fiercest storm, like you:
The world, a more disturbed and boisterous sea,
When Jesus shows a smile, affrights not me;
He hides me, and in vain the billows roar,
Break harmless at my feet, and leave the shore.

Thou azure vault where, through the gloom of night,
Thick sown, we see such countless worlds of light!
Thou moon, whose car, encompassing the skies,
Restores lost nature to our wondering eyes;
Again retiring, when the brighter sun
Begins the course he seems in haste to run!
Behold him where he shines! His rapid rays,
Themselves unmeasured, measure all our days;
Nothing impedes the race he would pursue,
Nothing escapes his penetrating view,
A thousand lands confess his quickening heat,
And all he cheers are fruitful, fair, and sweet.

Far from enjoying what these scenes disclose,
I feel the thorn, alas! but miss the rose:
Too well I know this aching heart requires
More solid gold to fill its vast desires;
In vain they represent his matchless might,
Who called them out of deep primeval night;
Their form and beauty but augment my woe,
I seek the Giver of those charms they show:
Nor, Him beside, throughout the world he made,
Lives there in whom I trust for cure or aid.

Infinite God, thou great unrivalled One!
Whose glory makes a blot of yonder sun;
Compared with thine, how dim his beauty seems,
How quenched the radiance of his golden beams!
Thou art my bliss, the light by which I move;
In thee alone dwells all that I can love.
All darkness flies when thou art pleased to appear,
A sudden spring renews the fading year;
Where'er I turn I see thy power and grace
The watchful guardians of our heedless race;
Thy various creatures in one strain agree,
All, in all times and places, speak of thee;
E'en I, with trembling heart and stammering tongue,
Attempt thy praise, and join the general song.

Almighty Former of this wondrous plan,
Faintly reflected in thine image, man--
Holy and just—the greatness of whose name
Fills and supports this universal frame,
Diffused throughout the infinitude of space,
Who art thyself thine own vast dwelling–place;
Soul of our soul, whom yet no sense of ours
Discerns, eluding our most active powers;
Encircling shades attend thine awful throne,
That veil thy face, and keep thee still unknown;
Unknown, though dwelling in our inmost part,
Lord of the thoughts, and Sovereign of the heart!

Repeat the charming truth that never tires,
No God is like the God my soul desires;
He at whose voice heaven trembles, even He,
Great as he is, knows how to stoop to me--
Lo! there he lies—that smiling infant said,
'Heaven, earth, and sea, exist!'--and they obeyed.
E'en he, whose being swells beyond the skies,
Is born of woman, lives, and mourns, and dies;
Eternal and immortal, seems to cast
That glory from his brows, and breathes his last.
Trivial and vain the works that man has wrought,
How do they shrink and vanish at the thought!

Sweet solitude, and scene of my repose!
This rustic sight assuages all my woes—
That crib contains the Lord, whom I adore;
And earth's a shade that I pursue no more.
He is my firm support, my rock, my tower,
I dwell secure beneath his sheltering power,
And hold this mean retreat for ever dear,
For all I love, my soul's delight is here.
I see the Almighty swathed in infant bands,
Tied helpless down the thunder–bearer's hands!
And, in this shed, that mystery discern,
Which faith and love, and they alone, can learn.

Ye tempests, spare the slumbers of your Lord!
Ye zephyrs, all your whispered sweets afford!
Confess the God, that guides the rolling year;
Heaven, do him homage; and thou, earth, revere!
Ye shepherds, monarchs, sages, hither bring
Your hearts an offering, and adore your King!
Pure be those hearts, and rich in faith and love;
Join, in his praise, the harmonious world above;
To Bethlehem haste, rejoice in his repose,
And praise him there for all that he bestows!

Man, busy man, alas! can ill afford
To obey the summons, and attend the Lord;
Perverted reason revels and runs wild,
By glittering shows of pomp and wealth beguiled;
And, blind to genuine excellence and grace,
Finds not her author in so mean a place.
Ye unbelieving! learn a wiser part,
Distrust your erring sense, and search your heart;
There soon ye shall perceive a kindling flame
Glow for that infant God, from whom it came;
Resist not, quench not, that divine desire,
Melt all your adamant in heavenly fire!

Not so will I requite thee, gentle love!
Yielding and soft this heart shall ever prove;
And every heart beneath thy power should fall,
Glad to submit, could mine contain them all.
But I am poor, oblation I have none,
None for a Saviour, but himself alone:
Whate'er I render thee, from thee it came:
And, if I give my body to the flame,
My patience, love, and energy divine
Of heart, and soul, and spirit, all are thine.
Ah, vain attempt to expunge the mighty score!
The more I pay, I owe thee still the more.

Upon my meanness, poverty, and guilt,
The trophy of thy glory shall be built;
My self–disdain shall be the unshaken base,
And my deformity its fairest grace;
For destitute of good, and rich in ill,
Must be my state and my description still.

And do I grieve at such an humbling lot?
Nay, but I cherish and enjoy the thought—
Vain pageantry and pomp of earth, adieu!
I have no wish, no memory for you;
The more I feel my misery, I adore
The sacred inmate of my soul the more;
Rich in his love, I feel my noblest pride
Spring from the sense of having nought beside.

In thee I find wealth, comfort, virtue, might;
My wanderings prove thy wisdom infinite;
All that I have I give thee; and then see
All contrarieties unite in thee;
For thou hast joined them, taking up our woe,
And pouring out thy bliss on worms below,
By filling with thy grace and love divine
A gulf of evil in this heart of mine.
This is, indeed, to bid the valleys rise,
And the hills sink—'tis matching earth and skies;
I feel my weakness, thank thee and deplore
An aching heart, that throbs to thank thee more;
The more I love thee, I the more reprove
A soul so lifeless, and so slow to love;
Till, on a deluge of thy mercy tossed,
I plunge into that sea, and there am lost.

poem by William Cowper
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Christmas Antiphones

I -- In Church

Thou whose birth on earth
Angels sang to men,
While thy stars made mirth,
Saviour, at thy birth,
This day born again;

As this night was bright
With thy cradle-ray,
Very light of light,
Turn the wild world's night
To thy perfect day.

God whose feet made sweet
Those wild ways they trod,
From thy fragrant feet
Staining field and street
With the blood of God;

God whose breast is rest
In the time of strife,
In thy secret breast
Sheltering souls opprest
From the heat of life;

God whose eyes are skies
Love-lit as with spheres
By the lights that rise
To thy watching eyes,
Orbed lights of tears;

God whose heart hath part
In all grief that is,
Was not man's the dart
That went through thine heart,
And the wound not his?

Where the pale souls wail,
Held in bonds of death,
Where all spirits quail,
Came thy Godhead pale
Still from human breath -

Pale from life and strife,
Wan with manhood, came
Forth of mortal life,
Pierced as with a knife,
Scarred as with a flame.

Thou the Word and Lord
In all time and space
Heard, beheld, adored,
With all ages poured
Forth before thy face,

Lord, what worth in earth
Drew thee down to die?
What therein was worth,
Lord, thy death and birth?
What beneath thy sky?

Light above all love
By thy love was lit,
And brought down the Dove
Feathered from above
With the wings of it.

From the height of night,
Was not thine the star
That led forth with might
By no worldly light
Wise men from afar?

Yet the wise men's eyes
Saw thee not more clear
Than they saw thee rise
Who in shepherd's guise
Drew as poor men near.

Yet thy poor endure,
And are with us yet;
Be thy name a sure
Refuge for thy poor
Whom men's eyes forget.

Thou whose ways we praised,
Clear alike and dark,
Keep our works and ways
This and all thy days
Safe inside thine ark.

Who shall keep thy sheep,
Lord, and lose not one?
Who save one shall keep,
Lest the shepherds sleep?
Who beside the Son?

From the grave-deep wave,
From the sword and flame,
Thou, even thou, shalt save
Souls of king and slave
Only by thy Name.

Light not born with morn
Or her fires above,
Jesus virgin-born,
Held of men in scorn,
Turn their scorn to love.

Thou whose face gives grace
As the sun's doth heat,
Let thy sunbright face
Lighten time and space
Here beneath thy feet.

Bid our peace increase,
Thou that madest morn;
Bid oppressions cease;
Bid the night be peace;
Bid the day be born.

II--OUTSIDE CHURCH

We whose days and ways
All the night makes dark,
What day shall we praise
Of these weary days
That our life-drops mark?

We whose mind is blind,
Fed with hope of nought;
Wastes of worn mankind,
Without heart or mind,
Without meat or thought;

We with strife of life
Worn till all life cease,
Want, a whetted knife,
Sharpening strife on strife,
How should we love peace?

Ye whose meat is sweet
And your wine-cup red,
Us beneath your feet
Hunger grinds as wheat,
Grinds to make you bread.

Ye whose night is bright
With soft rest and heat,
Clothed like day with light,
Us the naked night
Slays from street to street.

Hath your God no rod,
That ye tread so light?
Man on us as God,
God as man hath trod,
Trod us down with might.

We that one by one
Bleed from either's rod.
What for us hath done
Man beneath the sun,
What for us hath God?

We whose blood is food
Given your wealth to feed,
From the Christless rood
Red with no God's blood,
But with man's indeed;

How shall we that see
Nightlong overhead
Life, the flowerless tree,
Nailed whereon as we
Were our fathers dead -

We whose ear can hear,
Not whose tongue can name,
Famine, ignorance, fear,
Bleeding tear by tear
Year by year of shame,

Till the dry life die
Out of bloodless breast,
Out of beamless eye,
Out of mouths that cry
Till death feed with rest -

How shall we as ye,
Though ye bid us, pray?
Though ye call, can we
Hear you call, or see,
Though ye show us day?

We whose name is shame,
We whose souls walk bare,
Shall we call the same
God as ye by name,
Teach our lips your prayer?

God, forgive and give,
For His sake who died?
Nay, for ours who live,
How shall we forgive
Thee, then, on our side?

We whose right to light
Heaven's high noon denies,
Whom the blind beams smite
That for you shine bright,
And but burn our eyes,

With what dreams of beams
Shall we build up day,
At what sourceless streams
Seek to drink in dreams
Ere they pass away?

In what street shall meet,
At what market-place,
Your feet and our feet,
With one goal to greet,
Having run one race?

What one hope shall ope
For us all as one
One same horoscope,
Where the soul sees hope
That outburns the sun?

At what shrine what wine,
At what board what bread,
Salt as blood or brine,
Shall we share in sign
How we poor were fed?

In what hour what power
Shall we pray for morn,
If your perfect hour,
When all day bears flower,
Not for us is born?

III--BEYOND CHURCH

Ye that weep in sleep,
Souls and bodies bound,
Ye that all night keep
Watch for change, and weep
That no change is found;

Ye that cry and die,
And the world goes on
Without ear or eye,
And the days go by
Till all days are gone;

Man shall do for you,
Men the sons of man,
What no God would do
That they sought unto
While the blind years ran.

Brotherhood of good,
Equal laws and rights,
Freedom, whose sweet food
Feeds the multitude
All their days and nights

With the bread full-fed
Of her body blest
And the soul's wine shed
From her table spread
Where the world is guest,

Mingling me and thee,
When like light of eyes
Flashed through thee and me
Truth shall make us free,
Liberty make wise;

These are they whom day
Follows and gives light
Whence they see to slay
Night, and burn away
All the seed of night.

What of thine and mine,
What of want and wealth,
When one faith is wine
For my heart and thine
And one draught is health?

For no sect elect
Is the soul's wine poured
And her table decked;
Whom should man reject
From man's common board?

Gods refuse and choose,
Grudge and sell and spare;
None shall man refuse,
None of all men lose,
None leave out of care.

No man's might of sight
Knows that hour before;
No man's hand hath might
To put back that light
For one hour the more.

Not though all men call,
Kneeling with void hands,
Shall they see light fall
Till it come for all
Tribes of men and lands.

No desire brings fire
Down from heaven by prayer,
Though man's vain desire
Hang faith's wind-struck lyre
Out in tuneless air.

One hath breath and saith
What the tune shall be -
Time, who puts his breath
Into life and death,
Into earth and sea.

To and fro years flow,
Fill their tides and ebb,
As his fingers go
Weaving to and fro
One unfinished web.

All the range of change
Hath its bounds therein,
All the lives that range
All the byways strange
Named of death or sin.

Star from far to star
Speaks, and white moons wake,
Watchful from afar
What the night's ways are
For the morning's sake.

Many names and flames
Pass and flash and fall,
Night-begotten names,
And the night reclaims,
As she bare them, all.

But the sun is one,
And the sun's name Right;
And when light is none
Saving of the sun,
All men shall have light.

All shall see and be
Parcel of the morn;
Ay, though blind were we,
None shall choose but see
When that day is born.

poem by Algernon Charles Swinburne
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The Pilgrims

Who is your lady of love, O ye that pass
Singing? and is it for sorrow of that which was
That ye sing sadly, or dream of what shall be?
For gladly at once and sadly it seems ye sing.
--Our lady of love by you is unbeholden;
For hands she hath none, nor eyes, nor lips, nor golden
Treasure of hair, nor face nor form; but we
That love, we know her more fair than anything.
--Is she a queen, having great gifts to give?
--Yea, these; that whoso hath seen her shall not live
Except he serve her sorrowing, with strange pain,
Travail and bloodshedding and bitterer tears;
And when she bids die he shall surely die.
And he shall leave all things under the sky
And go forth naked under sun and rain
And work and wait and watch out all his years.

--Hath she on earth no place of habitation?
--Age to age calling, nation answering nation,
Cries out, Where is she? and there is none to say;
For if she be not in the spirit of men,
For if in the inward soul she hath no place,
In vain they cry unto her, seeking her face,
In vain their mouths make much of her; for they
Cry with vain tongues, till the heart lives again.

--O ye that follow, and have ye no repentance?
For on your brows is written a mortal sentence,
An hieroglyph of sorrow, a fiery sign,
That in your lives ye shall not pause or rest,
Nor have the sure sweet common love, nor keep
Friends and safe days, nor joy of life nor sleep.
--These have we not, who have one thing, the divine
Face and clear eyes of faith and fruitful breast.

--And ye shall die before your thrones be won.
--Yea, and the changed world and the liberal sun
Shall move and shine without us, and we lie
Dead; but if she too move on earth and live,
But if the old world with all the old irons rent
Laugh and give thanks, shall we be not content?
Nay, we shall rather live, we shall not die,
Life being so little and death so good to give.

--And these men shall forget you.--Yea, but we
Shall be a part of the earth and the ancient sea,
And heaven-high air august, and awful fire,
And all things good; and no man's heart shall beat
But somewhat in it of our blood once shed
Shall quiver and quicken, as now in us the dead
Blood of men slain and the old same life's desire
Plants in their fiery footprints our fresh feet.

--But ye that might be clothed with all things pleasant,
Ye are foolish that put off the fair soft present,
That clothe yourselves with the cold future air;
When mother and father and tender sister and brother
And the old live love that was shall be as ye,
Dust, and no fruit of loving life shall be.
--She shall be yet who is more than all these were,
Than sister or wife or father unto us or mother.

--Is this worth life, is this, to win for wages?
Lo, the dead mouths of the awful grey-grown ages,
The venerable, in the past that is their prison,
In the outer darkness, in the unopening grave,
Laugh, knowing how many as ye now say have said,
How many, and all are fallen, are fallen and dead:
Shall ye dead rise, and these dead have not risen?
--Not we but she, who is tender and swift to save.

--Are ye not weary and faint not by the way,
Seeing night by night devoured of day by day,
Seeing hour by hour consumed in sleepless fire?
Sleepless: and ye too, when shall ye too sleep?
--We are weary in heart and head, in hands and feet,
And surely more than all things sleep were sweet,
Than all things save the inexorable desire
Which whoso knoweth shall neither faint nor weep.

--Is this so sweet that one were fain to follow?
Is this so sure where all men's hopes are hollow.
Even this your dream, that by much tribulation
Ye shall make whole flawed hearts, and bowed necks straight?
--Nay, though our life were blind, our death were fruitless,
Not therefore were the whole world's high hope rootless;
But man to man, nation would turn to nation,
And the old life live, and the old great world be great.

--Pass on then and pass by us and let us be,
For what light think ye after life to see?
And if the world fare better will ye know?
And if man triumph who shall seek you and say?
--Enough of light is this for one life's span,
That all men born are mortal, but not man:
And we men bring death lives by night to sow,
That man may reap and eat and live by day.

poem by Algernon Charles Swinburne
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April

WHEN the fields catch flower
And the underwood is green,
And from bower unto bower
The songs of the birds begin,
I sing with sighing between.
When I laugh and sing,
I am heavy at heart for my sin;
I am sad in the spring
For my love that I shall not win,
For a foolish thing.

This profit I have of my woe,
That I know, as I sing,
I know he will needs have it so
Who is master and king,
Who is lord of the spirit of spring.
I will serve her and will not spare
Till her pity awake
Who is good, who is pure, who is fair,
Even her for whose sake
Love hath ta’en me and slain unaware.

O my lord, O Love,
I have laid my life at thy feet;
Have thy will thereof,
Do as it please thee with it,
For what shall please thee is sweet.
I am come unto thee
To do thee service, O Love;
Yet cannot I see
Thou wilt take any pity thereof,
Any mercy on me.

But the grace I have long time sought
Comes never in sight,
If in her it abideth not,
Through thy mercy and might,
Whose heart is the world’s delight.
Thou hast sworn without fail I shall die,
For my heart is set
On what hurts me, I wot not why,
But cannot forget
What I love, what I sing for and sigh.

She is worthy of praise,
For this grief of her giving is worth
All the joy of my days
That lie between death’s day and birth,
All the lordship of things upon earth.
Nay, what have I said?
I would not be glad if I could;
My dream and my dread
Are of her, and for her sake I would
That my life were fled.

Lo, sweet, if I durst not pray to you,
Then were I dead;
If I sang not a little to say to you,
(Could it be said)
O my love, how my heart would be fed;
Ah sweet who hast hold of my heart,
For thy love’s sake I live,
Do but tell me, ere either depart,
What a lover may give
For a woman so fair as thou art.

The lovers that disbelieve,
False rumours shall grieve
And evil-speaking shall part.

poem by Algernon Charles Swinburne
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Beauty, Time, and Love

I
FAIR is my Love and cruel as she 's fair;
Her brow-shades frown, although her eyes are sunny.
Her smiles are lightning, though her pride despair,
And her disdains are gall, her favours honey:
A modest maid, deck'd with a blush of honour,
Whose feet do tread green paths of youth and love;
The wonder of all eyes that look upon her,
Sacred on earth, design'd a Saint above.
Chastity and Beauty, which were deadly foes,
Live reconciled friends within her brow;
And had she Pity to conjoin with those,
Then who had heard the plaints I utter now?
   For had she not been fair, and thus unkind,
   My Muse had slept, and none had known my mind.

II
My spotless love hovers with purest wings,
About the temple of the proudest frame,
Where blaze those lights, fairest of earthly things,
Which clear our clouded world with brightest flame.
My ambitious thoughts, confined in her face,
Affect no honour but what she can give;
My hopes do rest in limits of her grace;
I weigh no comfort unless she relieve.
For she, that can my heart imparadise,
Holds in her fairest hand what dearest is;
My Fortune's wheel 's the circle of her eyes,
Whose rolling grace deign once a turn of bliss.
   All my life's sweet consists in her alone;
   So much I love the most Unloving one.

III
And yet I cannot reprehend the flight
Or blame th' attempt presuming so to soar;
The mounting venture for a high delight
Did make the honour of the fall the more.
For who gets wealth, that puts not from the shore?
Danger hath honour, great designs their fame;
Glory doth follow, courage goes before;
And though th' event oft answers not the same--
Suffice that high attempts have never shame.
The mean observer, whom base safety keeps,
Lives without honour, dies without a name,
And in eternal darkness ever sleeps.--
   And therefore, Delia, 'tis to me no blot
   To have attempted, tho' attain'd thee not.

IV
When men shall find thy flow'r, thy glory, pass,
And thou with careful brow, sitting alone,
Received hast this message from thy glass,
That tells the truth and says that All is gone;
Fresh shalt thou see in me the wounds thou mad'st,
Though spent thy flame, in me the heat remaining:
I that have loved thee thus before thou fad'st--
My faith shall wax, when thou art in thy waning.
The world shall find this miracle in me,
That fire can burn when all the matter 's spent:
Then what my faith hath been thyself shalt see,
And that thou wast unkind thou may'st repent.--
   Thou may'st repent that thou hast scorn'd my tears,
   When Winter snows upon thy sable hairs.

V
Beauty, sweet Love, is like the morning dew,
Whose short refresh upon the tender green
Cheers for a time, but till the sun doth show,
And straight 'tis gone as it had never been.
Soon doth it fade that makes the fairest flourish,
Short is the glory of the blushing rose;
The hue which thou so carefully dost nourish,
Yet which at length thou must be forced to lose.
When thou, surcharged with burthen of thy years,
Shalt bend thy wrinkles homeward to the earth;
And that, in Beauty's Lease expired, appears
The Date of Age, the Calends of our Death--
   But ah, no more!--this must not be foretold,
   For women grieve to think they must be old.

VI
I must not grieve my Love, whose eyes would read
Lines of delight, whereon her youth might smile;
Flowers have time before they come to seed,
And she is young, and now must sport the while.
And sport, Sweet Maid, in season of these years,
And learn to gather flowers before they wither;
And where the sweetest blossom first appears,
Let Love and Youth conduct thy pleasures thither.
Lighten forth smiles to clear the clouded air,
And calm the tempest which my sighs do raise;
Pity and smiles do best become the fair;
Pity and smiles must only yield thee praise.
   Make me to say when all my griefs are gone,
   Happy the heart that sighed for such a one!

VII
Let others sing of Knights and Paladines
In aged accents and untimely words,
Paint shadows in imaginary lines,
Which well the reach of their high wit records:
But I must sing of thee, and those fair eyes
Authentic shall my verse in time to come;
When yet th' unborn shall say, Lo, where she lies!
Whose beauty made him speak, that else was dumb!
These are the arcs, the trophies I erect,
That fortify thy name against old age;
And these thy sacred virtues must protect
Against the Dark, and Time's consuming rage.
   Though th' error of my youth in them appear,
   Suffice, they show I lived, and loved thee dear.

poem by Samuel Daniel
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To Charlotte

'MIDST the noise of merriment and glee,

'Midst full many a sorrow, many a care,
Charlotte, I remember, we remember thee,

How, at evening's hour so fair,
Thou a kindly hand didst reach us,

When thou, in some happy place

Where more fair is Nature s face,

Many a lightly-hidden trace
Of a spirit loved didst teach us.

Well 'tis that thy worth I rightly knew,--

That I, in the hour when first we met,

While the first impression fill'd me yet,
Call'd thee then a girl both good and true.

Rear'd in silence, calmly, knowing nought,

On the world we suddenly are thrown;
Hundred thousand billows round us sport;

All things charm us--many please alone,
Many grieve us, and as hour on hour is stealing,

To and fro our restless natures sway;
First we feel, and then we find each feeling

By the changeful world-stream borne away.

Well I know, we oft within us find

Many a hope and many a smart.
Charlotte, who can know our mind?

Charlotte, who can know our heart?
Ah! 'twould fain be understood, 'twould fain o'erflow

In some creature's fellow-feelings blest,
And, with trust, in twofold measure know

All the grief and joy in Nature's breast.

Then thine eye is oft around thee cast,

But in vain, for all seems closed for ever.
Thus the fairest part of life is madly pass'd

Free from storm, but resting never:
To thy sorrow thou'rt to-day repell'd

By what yesterday obey'd thee.
Can that world by thee be worthy held

Which so oft betray'd thee?

Which, 'mid all thy pleasures and thy pains,

Lived in selfish, unconcern'd repose?
See, the soul its secret cells regains,

And the heart--makes haste to close.
Thus found I thee, and gladly went to meet thee;

"She's worthy of all love!" I cried,
And pray'd that Heaven with purest bliss might greet thee,

Which in thy friend it richly hath supplied.

poem by Johann Wolfgang von Goethe
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The German Student’s Love-Song

I.

BY the rush of the Rhine's broad stream,
Down whose rapid tide
We sailed as in some sweet dream
Sitting side by side;
By the depth of its clear blue wave
And the vine-clad hills,
Which gazed on its heart and gave
Their tribute rills;

By the mountains, in purple shade,
And those valleys green
Where our bower of rest was made,
By the world unseen;
By the notes of the wild free bird,
Singing over-head
When nought else in the sunshine stirr'd
Round our flowery bed;

By these, and by Love's power divine,
I have no thought but what is thine!
II.

By the glance of thy radiant eyes,
Where a glory shone
That was half of the summer skies
And half their own;
By the light and yet fervent hold
Of thy gentle hand,--
(As the woodbines the flowers enfold
With their tender band

By thy voice when it breathes in song,
And the echo given
By lips that to Earth belong,
Float up to Heaven;
By the gleams on thy silken hair
At the sunset hour,
And the breadth of they forehead fair
With its thoughtful power;

By these, and by Love's soul divine,
I have no hope but what is thine!
III.

By the beauty and stilness round
When the lake's lone shore
Scarce echoed the pleasant sound
Of the distant oar;
By the moonlight which softly fell
On all objects near,
And thy whisper seemed like a spell
In thy Lover's ear;

By the dreams of the restless past,
And the hope that came
Like sunshine in shadow cast
With thy gentle name;
By the beat of thy good true heart
Where pure thoughts have birth;
By thy tears, when Fate bade us part,
And thy smiles of mirth;

By these, and by Love's power divine,
I have no hope but what is thine!
IV.

By the gloom of those holy fanes
Where the light stream'd through
Dim orange and purple panes
On the aisles below;
By the ruin'd and roofless wall
Of that castle high,
With its turrets so grey and tall
In the clear blue sky;

By beauty, because its light
Should thy portion be,
And whatever is fair and bright
Seems a part of thee;
And by darkness and blank decay,
Because they tell
What the world would be, THOU away,
Whom I love so well;

By these, and by Love's power divine,
My heart, my soul, my life, are thine!

poem by Caroline Elizabeth Sarah Norton
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A Dead Friend

I.

Gone, O gentle heart and true,
Friend of hopes foregone,
Hopes and hopeful days with you
Gone?

Days of old that shone
Saw what none shall see anew,
When we gazed thereon.

Soul as clear as sunlit dew,
Why so soon pass on,
Forth from all we loved and knew
Gone?

II.

Friend of many a season fled,
What may sorrow send
Toward thee now from lips that said
'Friend'?

Sighs and songs to blend
Praise with pain uncomforted
Though the praise ascend?

Darkness hides no dearer head:
Why should darkness end
Day so soon, O dear and dead
Friend?

III.

Dear in death, thou hast thy part
Yet in life, to cheer
Hearts that held thy gentle heart
Dear.

Time and chance may sear
Hope with grief, and death may part
Hand from hand's clasp here:

Memory, blind with tears that start,
Sees through every tear
All that made thee, as thou art,
Dear.

IV.

True and tender, single-souled,
What should memory do
Weeping o'er the trust we hold
True?

Known and loved of few,
But of these, though small their fold,
Loved how well were you!

Change, that makes of new things old,
Leaves one old thing new;
Love which promised truth, and told
True.

V.

Kind as heaven, while earth's control
Still had leave to bind
Thee, thy heart was toward man's whole
Kind.

Thee no shadows blind
Now: the change of hours that roll
Leaves thy sleep behind.

Love, that hears thy death-bell toll
Yet, may call to mind
Scarce a soul as thy sweet soul
Kind.

VI.

How should life, O friend, forget
Death, whose guest art thou?
Faith responds to love's regret,
How?

Still, for us that bow
Sorrowing, still, though life be set,
Shines thy bright mild brow.

Yea, though death and thou be met,
Love may find thee now
Still, albeit we know not yet
How.

VII.

Past as music fades, that shone
While its life might last;
As a song-bird's shadow flown
Past!

Death's reverberate blast
Now for music's lord has blown
Whom thy love held fast.

Dead thy king, and void his throne:
Yet for grief at last
Love makes music of his own
Past.

poem by Algernon Charles Swinburne
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The Pleasures of Imagination: Book The Fourth

One effort more, one cheerful sally more,
Our destin'd course will finish. and in peace
Then, for an offering sacred to the powers
Who lent us gracious guidance, we will then
Inscribe a monument of deathless praise,
O my adventurous song. With steady speed
Long hast thou, on an untried voyage bound,
Sail'd between earth and heaven: hast now survey'd,
Stretch'd out beneath thee, all the mazy tracts
Of passion and opinion; like a waste
Of sands and flowery lawns and tangling woods,
Where mortals roam bewilder'd: and hast now
Exulting soar'd among the worlds above,
Or hover'd near the eternal gates of heaven,
If haply the discourses of the Gods,
A curious, but an unpresuming guest,
Thou might'st partake, and carry back some strain
Of divine wisdom, lawful to repeat,
And apt to be conceiv'd of man below.
A different task remains; the secret paths
Of early genius to explore: to trace
Those haunts where Fancy her predestin'd sons,
Like to the Demigods of old, doth nurse
Remote from eyes profane. Ye happy souls
Who now her tender discipline obey,
Where dwell ye? What wild river's brink at eve
Imprint your steps? What solemn groves at noon
Use ye to visit, often breaking forth
In rapture 'mid your dilatory walk,
Or musing, as in slumber, on the green?
—Would i again were with you!—O ye dales
Of Tyne, and ye most ancient woodlands; where
Oft as the giant flood obliquely strides,
And his banks open, and his lawns extend,
Stops short the pleased traveller to view
Presiding o'er the scene some rustic tower
Founded by Norman or by Saxon hands:
O ye Northumbrian shades, which overlook
The rocky pavement and the mossy falls
Of solitary Wensbeck's limpid stream;
How gladly i recall your well-known seats
Belov'd of old, and that delightful time
When all alone, for many a summer's day,
I wander'd through your calm recesses, led
In silence by some powerful hand unseen.

Nor will i e'er forget you. nor shall e'er
The graver tasks of manhood, or the advice
Of vulgar wisdom, move me to disclaim
Those studies which possess'd me in the dawn
Of life, and fix'd the color of my mind
For every future year: whence even now
From sleep i rescue the clear hours of morn,
And, while the world around lies overwhelm'd
In idle darkness, am alive to thoughts
Of honourable fame, of truth divine
Or moral, and of minds to virtue won
By the sweet magic of harmonious verse;
The themes which now expect us. For thus far
On general habits, and on arts which grow
Spontaneous in the minds of all mankind,
Hath dwelt our argument; and how self-taught,
Though seldom conscious of their own imploy,
In nature's or in fortune's changeful scene
Men learn to judge of beauty, and acquire
Those forms set up, as idols in the soul
For love and zealous praise. Yet indistinct,
In vulgar bosoms, and unnotic'd lie
These pleasing stores, unless the casual force
Of things external prompt the heedless mind
To recognize her wealth. But some there are
Conscious of nature, and the rule which man
O'er nature holds: some who, within themselves
Retiring from the trivial scenes of chance
And momentary passion, can at will
Call up these fair exemplars of the mind;
Review their features; scan the secret laws
Which bind them to each other: and display
By forms, or sounds, or colours, to the sense
Of all the world their latent charms display:
Even as in nature's frame (if such a word,
If such a word, so bold, may from the lips
Of man proceed) as in this outward frame
Of things, the great artificer pourtrays
His own immense idea. Various names
These among mortals bear, as various signs
They use, and by peculiar organs speak
To human sense. These are who by the flight
Of air through tubes with moving stops distinct,
Or by extended chords in measure taught
To vibrate, can assemble powerful sounds
Expressing every temper of the mind
From every cause, and charming all the soul
With passion void of care. Others mean time
The rugged mass of metal, wood, or stone
Patiently taming; or with easier hand
Describing lines, and with more ample scope
Uniting colors; can to general sight
Produce those permanent and perfect forms,
Those characters of heroes and of gods,
Which from the crude materials of the world
Their own high minds created. But the chief
Are poets; eloquent men, who dwell on earth
To clothe whate'er the soul admires or loves
With language and with numbers. Hence to these
A field is open'd wide as nature's sphere;
Nay, wider: various as the sudden acts
Of human wit, and vast as the demands
Of human will. The bard nor length, nor depth,
Nor place, nor form controuls. To eyes, to ears,
To every organ of the copious mind,
He offereth all its treasures. Him the hours,
The seasons him obey: and changeful Time
Sees him at will keep measure with his flight,
At will outstrip it. To enhance his toil,
He summoneth from the uttermost extent
Of things which God hath taught him, every form
Auxiliar, every power; and all beside
Excludes imperious. His prevailing hand
Gives, to corporeal essence, life and sense
And every stately function of the soul.
The soul itself to him obsequious lies,
Like matter's passive heap; and as he wills,
To reason and affection he assigns
Their just alliances, their just degrees:
Whence his peculiar honors; whence the race
Of men who people his delightful world,
Men genuine and according to themselves,
Transcend as far the uncertain sons of earth,
As earth itself to his delightful world
The palm of spotless beauty doth resign.

poem by Mark Akenside
Submitted by Poetry Lover
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To the Lord Chancellor Hyde. Presented on New-Year's Day, 1662

My Lord,
While flattering crowds officiously appear
To give themselves, not you, an happy year,
And by the greatness of their presents prove
How much they hope, but not how well they love,—
The muses, who your early courtship boast,
Though now your flames are with their beauty lost,
Yet watch their time, that, if you have forgot
They were your mistresses, the world may not.
Decayed by time and wars, they only prove
Their former beauty by your former love;
And now present, as ancient ladies do,
That courted long, at length are forced to woo:
For still they look on you with such kind eyes,
As those, that see the Church's sovereign rise,
From their own order chose, in whose high state
They think themselves the second choice of fate.
When our great monarch into exile went,
Wit and religion suffered banishment.
Thus once, when Troy was wrapped in fire and smoke,
The helpless gods their burning shrines forsook;
They with the vanquished prince and party go,
And leave their temples empty to the foe.
At length the Muses stand, restored again
To that great charge which nature did ordain;
And their loved druids seem revived by fate,
While you dispense the laws, and guide the state.
The nation's soul, our monarch, does dispense,
Through you, to us his vital influence:
You are the channel, where those spirits flow,
And work them higher as to us they go.
In open prospect nothing bounds our eye,
Until the earth seems joined unto the sky:
So in this hemisphere, our utmost view
Is only bounded by our king and you;
Our sight is limited where you are joined,
And beyond that no farther heaven can find.
So well your virtues do with his agree,
That though your orbs of different greatness be,
Yet both are for each other's use disposed,
His to inclose, and yours to be inclosed:
Nor could another in your room have been,
Except an emptiness had come between.
Well may he, then, to you his cares impart,
And share his burden where he shares his heart.
In you his sleep still wakes; his pleasures find
Their share of business in your labouring mind.
So, when the weary sun his place resigns,
He leaves his light, and by reflection shines.
Justice, that sits and frowns where public laws
Exclude soft mercy from a private cause,
In your tribunal most herself does please;
There only smiles because she lives at ease;
And, like young David, finds her strength the more,
When disencumbered from those arms she wore.
Heaven would your royal master should exceed
Most in that virtue, which we most did need;
And his mild father (who too late did find
All mercy vain but what with power was joined)
His fatal goodness left to fitter times,
Not to increase, but to absolve our crimes:
But when the heir of this vast treasure knew
How large a legacy was left to you,
(Too great for any subject to retain)
He wisely tied it to the crown again;
Yet, passing through your hands it gathers more,
As streams, through mines, bear tincture of their ore.
While emp'ric politicians use deceit,
Hide what they give, and cure but by a cheat;
You boldly show that skill which they pretend,
And work by means as noble as your end;
Which should you veil, we might unwind the clue,
As men do nature, till we came to you.
And, as the Indies were not found before
Those rich perfumes, which, from the happy shore,
The winds upon their balmy wings conveyed,
Whose guilty sweetness first their world betrayed;
So, by your counsels, we are brought to view
A rich and undiscovered world in you.
By you our monarch does that fame assure,
Which kings must have, or cannot live secure:
For prosperous princes gain their subjects' heart,
Who love that praise in which themselves have part.
By you he fits those subjects to obey,
As heaven's eternal monarch does convey
His power unseen, and man, to his designs,
By his bright ministers, the stars, inclines.
Our setting sun, from his declining seat,
Shot beams of kindness on you, not of heat;
And, when his love was bounded in a few
That were unhappy, that they might be true,
Made you the favourite of his last sad times,
That is, a sufferer in his subjects' crimes.
Thus, those first favours you received, were sent,
Like heaven's rewards, in earthly punishment:
Yet fortune, conscious of your destiny,
E'en then took care to lay you softly by,
And wrapped your fate among her precious things,
Kept fresh to be unfolded with your king's.
Shown all at once, you dazzled so our eyes,
As new-born Pallas did the gods surprise,
When, springing forth from Jove's new-closing wound,
She struck the warlike spear into the ground;
Which sprouting leaves did suddenly inclose,
And peaceful olives shaded as they rose.
How strangely active are the arts of peace,
Whose restless motions less than war's do cease!
Peace is not freed from labour, but from noise;
And war more force, but not more pains employs.
Such is the mighty swiftness of your mind,
That, like the earth, it leaves our sense behind,
While you so smoothly turn and roll our sphere,
That rapid motion does but rest appear.
For, as in nature's swiftness, with the throng
Of flying orbs while ours is borne along,
All seems at rest to the deluded eye,
Moved by the soul of the same harmony;
So, carried on by your unwearied care,
We rest in peace, and yet in motion share.
Let envy, then, those crimes within you see,
From which the happy never must be free;
(Envy, that does with misery reside,
The joy and the revenge of ruined pride.)
Think it not hard, if, at so cheap a rate,
You can secure the constancy of fate,
Whose kindness sent what does their malice seem,
By lesser ills the greater to redeem;
Nor can we this weak shower a tempest call,
But drops of heat that in the sunshine fall.
You have already wearied Fortune so,
She cannot farther be your friend or foe;
But sits all breathless, and admires to feel
A fate so weighty, that it stops her wheel.
In all things else above our humble fate,
Your equal mind yet swells not into state,
But, like some mountain in those happy isles,
Where in perpetual spring young nature smiles,
Your greatness shows; no horror to affright,
But trees for shade, and flowers to court the sight:
Sometimes the hill submits itself a while
In small descents, which do its height beguile;
And sometimes mounts, but so as billows play,
Whose rise not hinders, but makes short our way.
Your brow, which does no fear of thunder know,
Sees rolling tempests vainly beat below;
And, like Olympus' top, the impression wears
Of love and friendship writ in former years.
Yet unimpaired with labours, or with time,
Your age but seems to a new youth to climb.
Thus heavenly bodies do our time beget,
And measure change, but share no part of it.
And still it shall without a weight increase,
Like this new-year, whose motions never cease:
For, since the glorious course you have begun
Is led by Charles, as that is by the sun,
It must both weightless and immortal prove,
Because the centre of it is above.

poem by John Dryden
Submitted by Poetry Lover
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The Land Of The Living

I know of a land
Where hair does not grey, and where time’s rule is banned,
Where sun does not burn, and where wave does not ring,
Where autumn embraces the blossoming spring,
Where morning and evening unceasingly dance
In noon’s brightest glance.

Oh, wonderful land,
Where glass does not run full of tear-drops as sand,
Where nothing is wanting that’s worth holding dear,
Where that does not lack which so pained us back here!
With breast filled with longing we seek ever more
Your sweet-smiling shore.

Oh, long-promised land!
We greet you in morning hour’s mirror-clear strand,
When perfect your shadow the child may espy
And dreams that in green woods is where you must lie,
Where too it can share with the rushes and flowers
Its smile and its hours.

Oh, transient dream
Of island eternal in time’s rushing stream!
Of joy’s sacred temple in life’s vale of tears,
Of life half-divine in this hall’s mortal years!
The land of the living with you melts away
From those made of clay.

Oh, hope-dashing dream!
You glittering bubble on time’s rushing stream!
In vain would the poet, with voice and with pen,
From bright-gleaming shadows create you again;
Where shadow comes closest, the small will all weep
Who on it gaze deep.

Oh, spell-binding dream
Of pearl that’s eternal in time’s rushing stream!
You fool those poor persons who all seek in vain
In image and art what the heart would retain,
And make them call lasting what just disappears
Like days, months and years.

Oh, spirit of love!
Your hand let me kiss, reaching down from above
From heaven’s fair skies to this earth’s murky hold
And touching our eyes with its fingers of gold,
So blue-tinged there climbs behind surf-roaring strand
The wonderful land!

Oh, heavenly name,
Whose sacred embrace does our nature inflame,
So spirit can mingle with dust without grief
And bring back to life every dead withered leaf!
Oh, deep in my clay let me fall on my knee
So God may see me!

Oh, faith beyond bliss,
Whose high-vaulted bridge spans the gaping abyss
When drifting ice threatens in surf-roaring strand
From poor mortal dwelling to far promised land!
Come farther down to me, you high-honoured guest!
That pleases you best.

Oh, hope fleet of wing!
Oh, brother reborn through divine christening!
For all journeys made to the land o’er the sea,
Good tidings and comfort you’ve lavished on me,
May I ever thank you, so joy is in store
When hope is no more!

Oh, love perfect love!
Quiet source of fierce torrents that mightily move!
He calls you his father who ransoms our plight
Your spirit all soul’s vital force does ignite;
Your kingdom is there where man death does defy;
May us it be nigh!

Our father sublime!
You willingly reign in earth’s temple of grime,
Who builds up the spirit in Jesu’s sweet name,
In human embrace with an altar aflame,
With heaven-bright dwelling of faith dearly won,
For you and your son.

Oh, Christian faith sweet!
You grant every heart what the world cannot greet;
What barely we glimpse while our eye is still blue,
Is living within us, we know this is true;
Both heaven and earth are my land, life confides
Where love e’er resides.

poem by Nicolaj Frederik Severin Grundtvig
Submitted by Poetry Lover
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The Shadow

1.

A vision haunts me, love, when thou art near,
Chilling my heart as frost nips April flowers;
A covering cloud, when all is fair and clear,
That takes the sweetness from our happiest hours.

2.

It steals the colour from our brightest sky;
It mars my soul's content when all seems well;
It quenches laughter in a shuddering sigh —
In thoughts that thrill me like a tolling bell.

3.

It numbs my passion when I love thee most;
It dims my eyes — it veils thy face; it slips,
An unseen shadow, like a creeping ghost,
Betwixt thy kisses and my hungering lips.

4.

What, amid richest plenty, starves me thus?
What is it draws my trustful hand from thine?
That sits a guest at marriage feast with us,
And mixes poison with the food and wine?

5.

In broad noonday — in dark hours long and lone —
A small green mound, a lettered name, I see.
There love is symboled in a graven stone —
There I lie dead, worth nothing more to thee.

6.

There weep the dews, and winds of winter blow;
The soft breeze rustles in the bending grass;
The cold rain falls there, and the drifting snow —
But tears fall not, nor lovers' footsteps pass.

7.

Bees hum all day amid the young spring leaves;
The rooks caw loud from every elm- tree bough;
The sparrows twitter in the old church eaves —
But no voice cries for me or calls me now.

8.

Bright beams of morn encompass me about;
The stars shine o'er me, and the pale moonlight;
But I, that lit and warmed thee, am gone out,
Like a burnt candle, in eternal night.

9.

Earth to the earth upon this churchyard slope.
We made no tryst for happier time and place;
And in thy sky gleams no immortal hope,
No distant radiance from my vanished face.

10.

And still the sands between thy fingers run —
Desires, delights, ambitions — days and years,
Rich hours of life for thee, though mine are done —
Too full for vain regrets, too brief for tears.

11.

I have lost all, but thou dost hold and save,
Adding new treasure to thy rifled store,
While weeds grow long on the neglected grave

Where sleeps thy mate who may be thine no more.

12.

This is the fate I feel, the ghost I see,
The dream I dream at night, the thought I dread —
That thus 'twill be some day with thee and me,
Thou fain to live while I am doubly dead.

13.

Thou still defiant of our common foe;
I vanquished quite — the once- resplendent crown
Of all thy joys become a dragging woe,
To be lopped off, lest it should weigh thee down.

14.

I, once thy sap of life, a wasteful drain
On thy green vigour, like a rotten branch;
I, once thy health, a paralyzing pain,
A bleeding wound that thou must haste to stanch.

15.

Because the dead are dead — the past is gone;
Because dear life is sweet and time is brief,
And some must fall, and some must still press on,
Nor waste scant strength in unavailing grief.

16.

I blame thee not. I know what must be must.
Nor shall I suffer when apart from thee.
I shall not care, when I am mouldering dust,
That once quick love is in the grave with me.

17.
Cast me away — thou knowest I shall not fret;
Take thy due joys — I shall not bear the cost.
I, that am thus forgotten, shall forget,
Nor shed one tear for all that I have lost.

18.

Not then, not then shall sting of death and dole,
The penal curse of life and love, befall;
'Tis now I wear the sackcloth on my soul,
Bereaved and lonely, while possessed of all.

19.

0, wert thou dead, should I, beloved, turn
Deaf heart to memory when of thee she spake?
Should I, when this pure fire had ceased to burn,
Seek other hearths, for sordid comfort's sake?

20.

No — no! Yet I am mortal — I am weak —
In need of warmth when wintry winds are cold;
And fateful years and circumstance will wreak
Their own stern will on mine, when all is told.

21.

How can I keep thee? Day and night I grope
In Nature's book, and in all books beside,
For but one touch of a substantial hope.
But all is vague and void on every side.

22.

Whence did we come? And is it there we go?
We look behind — night hides our place of birth;
The blank before hides heaven, for aught we know.
But what is heaven to us, whose home is earth?

23.

Flesh may be gross — the husk that holds the seed —
And gold and gems worth more than common bread;
But flesh is us, and bread is what we need,
And, changed and glorious, we should still be dead.

24.

What is the infinite universe to him
Who has no home? Eternal Future seems,
Like the Eternal Past, unreal and dim —
The airy region of a poet's dreams.

25.

What spirit essence, howsoe'er divine,
Can our lost selves restore from dusty grave?
Thy mortal mind and body — thine and mine —
Make all the joys I know, and all I crave.

26.

No fair romance of transcendental bliss,
No tale of palms and crowns my dull heart stirs,
That only hungers for a woman's kiss,
And asks no life that is not one with hers.

27.

Not such Hereafter can I wish to see;
Not this pale hope my sinking soul exalts;
I want no sexless angel — only thee,
My human love, with all thy human faults.

28.

Just as thou art — not beautiful or wise,
But prone to simple sins and sad unrest;
With thy warm lips and arms, and thy sweet eyes —
Sweeter for tears they weep upon my breast.

29.

Just as thou art — with thy soft household ways,
Thy noble failures and thy poor success,
Thy love that fits me for my strenuous days —
A mortal woman — neither more nor less.

30.

And thou must pass with these too rapid hours
To that great deep from whence we both were brought;
Thy sentient flesh must turn to grass and flowers,
To birds and beasts, to dust — to air — to naught.

31.

I know the parable. The great oaks grow
To their vast stature from an acorn grain,
And mightiest man was once an embryo.
But how can nothing bring thee forth again?

32.

And is the new oak tree the old oak tree?
And is the son the father? And wouldst thou,
If thou couldst rise from nothing, be to me
Thy present self, that satisfies me now?

33.

Words — words! A dream that fades in Faith's embrace,
And melts in Reason's all- refining fires;
The cherished hope of every age and race;
Born of man's fancy and his own desires.

34.

Here in our little island- home we bide
Our few brief years — 'tis all that we possess.
The Infinite lies around on every side,
But what it holds no mortal mind may guess.

35.

Say we remain — a lasting miracle —
As well we may; for this small world is rife
With mystic wonders that no tongue may tell,
And all things teem and travail with new life.

36.

Say we awake — ineffably alive,
Divinely perfect — in some higher sphere!
'Twill not be we — the we who strain and strive,
And love and learn, and joy and suffer, here.

37.

What is our hope, if any hope there be?
'Tis for some bliss uncared for and unknown,
That some strange beings, yet unborn, shall see.
Alas! And all we cry for is our own!

38.

Only to be ourselves — not cast abroad
In space and time, for either bliss or woe —
Only to keep the treasures we have stored!
And they must pass away. And we must go.

39.

How can we bear it? How can we submit?
Like a wild beast imprisoned, in our pain
We rave and rage for some way out of it,
But bruise and bleed against the bars in vain.

40.

All — all is dark. Beyond our birth and death —
At either end — the same unyielding door.
We live, we love, while we draw human breath.
This much we know — but we can know no more.

41.

The stars shine down upon the minster spires,
Silent, and pale, and still, like watching eyes.
Think of the tumult of those spinning fires —
Think of the vastness of those midnight skies!

42.

Think of our world in the immense unknown —
Only a grain of stellar dust; and man,
Wanting a God, a Saviour, all his own —
Wanting to break the universal plan!

43.

He but a phase of planetary change,
That once was not, and will give place anon
To other forms, more beautiful and strange —
To pass in turn — till earth herself is gone.

44.

Earth, that is next to nothing in the sum
Of things created — a brief mote in space,
With all her aeons past and yet to come.
Ah, think of it! How we forget our place!

45.
Casual atoms in the mighty scheme
That needs us not, we dimly wax and wane,
Dissolving ever like a passing dream —
A breath breathed forth and then drawn back again.

46.

Lone in these infinite realms, perchance unseen —
Unheard. And yet not lost. And not so small,
So feebly futile, pitifully mean,
As our poor creeds would make us, after all.

47.

Still are we details of the great design,
Set to our course, like circling sun and star;
Mortal, infinitesimal — yet divine,
Like Him — or It — that made us what we are.

48.

Let manhood, God- begotten, have its due.
'Tis God — whate'er He be — hath made us thus,
Ourselves as gods to know the right and true.
Shall He not, then, be justified in us?

49.

The warm sap runs; the tender leaves unfold;
Ant helps his brother ant; birds build in spring;
The patient earthworm sifts the crumbled mould; —
A sacred instinct guides each living thing.

50.

Shall we, its born interpreters, not heed?
Shall we confess us failures, whom He lifts
So high above these creatures that succeed?
Or prove us worthy of our nobler gifts?

51.

Shall we not prove us worthy? Ay, we will
Because we can, we must — through peace and strife,
Bright hope and black despair, come good, come ill.
'Tis man's sole title to his place in life.

52.

To stand upright in all the winds that blow,
Unbeaten as a tree in driving rain;
In all our doubts, to do the best we know,
From no base fear of loss or hope of gain.

53.

To still the cry of self — give listening ears
To stern Truth's message, whatsoe'er it be;
To share our brother's toil and dry his tears —
This is the task set forth for thee and me.

54.

This is the lesson that we live to learn,
And, by brave thought, by word and deed, to teach;
These are the heights our lifted eyes discern
Through cloud and darkness, that our souls must reach.

55.

Not less am I in wisdom and in will
Than ants and worms. I am full- furnished too
My arduous errand hither to fulfil.
I know my work, and what a man can do.

56.

My God, I ask Thee nothing. Thou hast given
This conscious mind, this brain without a flaw;
And I will strive, as I have humbly striven,
To make them serve their purpose and Thy law.

57.

But thee, my soul's companion — thee I seek
For daily courage to support my lot.
In thee hath Nature made me strong or weak.
My human comforter, forsake me not!

58.

My nobler self, in whom I live my best,
Strengthen me! Raise me! Help me to the last!
Lay thy dear head upon my throbbing breast —
Give me thy hands, that I may hold thee fast!

59.

Come close — come closer! Let me feel thy heart,
Thy pulsing heart, thy breathing lips, on mine.
O love, let only death and graveyard part —
If they must part — my flesh and soul from thine!

60.

Let no mistrust, no doubt, no poor caprice
Darken for me in thy transparent gaze;
Let no self- wrought estrangement wreck our peace,
Nor vain dissension waste our precious days.

61.

Be thou my purer eyes, my keener ears,
My finer conscience, steadfast, unafraid —
Till these few, swift, inexorable years
Have borne us both beyond the reach of aid.

62.

Be thou my staff upon this lonely way.
Be thou my lamp till need of light is past —
Till the dark shadow, lengthening day by day,
Spreads over all and quenches us at last.

63.

Keep me from falling! Keep me from despair!
Keep me true man, if only man I be,
Faithful and brave to bear what I must bear.
For what else have I, if I have not thee?

poem by Ada Cambridge
Submitted by Poetry Lover
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Paraphrases from Scripture

The day is thine, the night also is thine; thou hast prepared the
light and the sun.

Thou hast set all the borders of the earth; thou hast made summer and
winter.

PSALM lxxiv. 16, 17.

My God! all nature owns thy sway,
Thou giv'st the night, and thou the day!
When all thy lov'd creation wakes,
When morning, rich in lustre breaks,
And bathes in dew the op'ning flower,
To thee we owe her fragrant hour;
And when she pours her choral song,
Her melodies to thee belong!

Or when, in paler tints array'd,
The evening slowly spreads her shade;
That soothing shade, that grateful gloom,
Can more than day's enliv'ning bloom
Still every fond, and vain desire,
And calmer, purer, thoughts inspire;
From earth the pensive spirit free,
And lead the soften'd heart to Thee.

In every scene thy hands have drest,
In every form by thee imprest,
Upon the mountain's awful head,
Or where the shelt'ring woods are spread;
In every note that swells the gale,
Or tuneful stream that cheers the vale,
The cavern's depth, or echoing grove,
A voice is heard of praise, and love.

As o'er thy work the seasons roll,
And sooth with change of bliss, the soul,
Oh never may their smiling train
Pass o'er the human scene in vain!
But oft as on the charm we gaze,
Attune the wond'ring soul to praise;
And be the joys that most we prize,
The joys that from thy favour rise!

Can a woman forget her sucking child, that she should
not have compassion on the son of her womb? Yea,
they may forget, yet will I not forget thee.

ISAIAH xlix. 15.

Heaven speaks! Oh Nature listen and rejoice!
Oh spread from pole to pole this gracious voice!
'Say every breast of human frame, that proves
'The boundless force with which a parent loves;
'Say, can a mother from her yearning heart
'Bid the soft image of her child depart?
'She! whom strong instinct arms with strength to bear
'All forms of ill, to shield that dearest care;
'She! who with anguish stung, with madness wild,
'Will rush on death to save her threaten'd child;
'All selfish feelings banish'd from her breast,
'Her life one aim to make another's blest.
'When her vex'd infant to her bosom clings,
'When round her neck his eager arms he flings;
'Breathes to her list'ning soul his melting sigh,
'And lifts suffus'd with tears his asking eye!
'Will she for all ambition can attain,
'The charms of pleasure, or the lures of gain,
'Betray strong Nature's feelings, will she prove
'Cold to the claims of duty, and of love?
'But should the mother from her yearning heart
'Bid the soft image of her child depart;
'When the vex'd infant to her bosom clings
'When round her neck his eager arms he flings;
'Should she unpitying hear his melting sigh,
'And view unmov'd the tear that fills his eye;
'Should she for all ambition can attain,
'The charms of pleasure, or the lures of gain,
'Betray strong Nature's feelings—should she prove
'Cold to the claims of duty, and of love!
'Yet never will the God, whose word gave birth
'To yon illumin'd orbs, and this fair earth;
'Who thro' the boundless depths of trackless space
'Bade new-wak'd beauty spread each perfect grace;
'Yet when he form'd the vast stupendous whole,
'Shed his best bounties on the human soul;
'Which reason's light illumes, which friendship warms,
'Which pity softens, and which virtue charms;
'Which feels the pure affections gen'rous glow,
'Shares others joy, and bleeds for others woe—
'Oh never will the gen'ral Father prove
'Of man forgetful, man the child of love!'
When all those planets in their ample spheres
Have wing'd their course, and roll'd their destin'd years;
When the vast sun shall veil his golden light
Deep in the gloom of everlasting night;
When wild, destructive flames shall wrap the skies,
When Chaos triumphs, and when Nature dies;
Man shall alone the wreck of worlds survive,
Midst falling spheres, immortal man shall live!
The voice which bade the last dread thunders roll,
Shall whisper to the good, and cheer their soul.
God shall himself his favour'd creature guide
Where living waters pour their blissful tide,
Where the enlarg'd, exulting, wond'ring mind
Shall soar, from weakness and from guilt refin'd;
Where perfect knowledge, bright with cloudless rays,
Shall gild eternity's unmeasur'd days;
Where friendship, unembitter'd by distrust,
Shall in immortal bands unite the just;
Devotion rais'd to rapture breathe her strain,
And love in his eternal triumph reign!

Whatsoever ye would that men should do to you, do ye even so to them.

MATT. vii. 12.

Precept divine! to earth in mercy given,
O sacred rule of action, worthy heaven!
Whose pitying love ordain'd the bless'd command
To bind our nature in a firmer band;
Enforce each human suff'rer's strong appeal,
And teach the selfish breast what others feel;
Wert thou the guide of life, mankind might know
A soft exemption from the worst of woe;
No more the powerful would the weak oppress,
But tyrants learn the luxury to bless;
No more would slav'ry bind a hopeless train,
Of human victims, in her galling chain;
Mercy the hard, the cruel heart would move
To soften mis'ry by the deeds of Jove;
And av'rice from his hoarded treasures give
Unask'd, the liberal boon, that want might live!
The impious tongue of falshood then would cease
To blast, with dark suggestions, virtue's peace;
No more would spleen, or passion banish rest
And plant a pang in fond affection's breast;
By one harsh word, one alter'd look, destroy
Her peace, and wither every op'ning joy;
Scarce can her tongue the captious wrong explain,
The slight offence which gives so deep a pain!
Th' affected ease that slights her starting tear,
The words whose coldness kills from lips so dear;
The hand she loves, alone can point the dart,
Whose hidden sting could wound no other heart—
These, of all pains the sharpest we endure,
The breast which now inflicts, would spring to cure.—
No more deserted genius then, would fly
To breathe in solitude his hopeless sigh;
No more would Fortune's partial smile debase
The spirit, rich in intellectual grace;
Who views unmov'd from scenes where pleasures bloom,
The flame of genius sunk in mis'ry's gloom;
The soul heav'n form'd to soar, by want deprest,
Nor heeds the wrongs that pierce a kindred breast.—
Thou righteous Law! whose clear and useful light
Sheds on the mind a ray divinely bright;
Condensing in one rule whate'er the sage
Has proudly taught, in many a labour'd page;
Bid every heart thy hallow'd voice revere,
To justice sacred, and to nature dear!

That thine alms may be in secret,
and thy Father which seeth in secret, himself shall reward thee openly.

Matt. VI. 4.

HEAR heav'n's pure dictates, ye presumptuous crowd,
Be kind ye selfish, and abash'd ye proud!
Nor think the ostentatious act, which draws
The incense of ill judging man's applause,
The boon obtruded on the gazer's sight,
Outweighs in virtue's scale, the widow's mite;
Claim not in His divine rewards, a part,
Who knows the motive, and who views the heart;

Be yours to hear the empty accents roll
Of praise, rejected by the conscious soul.
But ye, who when to succour want ye fly,
Have never paus'd to wish a witness nigh,
Have mingled with your alms, the unseen tear,
The secret sigh which heav'n alone could hear;
Be yours, when life shall reach the closing scene,
To read its record with a hope serene;
And yours to listen, while a voice of love
Proclaims your bright inheritance above.

poem by Helen Maria Williams
Submitted by Poetry Lover
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Psalm 104

The glory of God in creation and providence.

My soul, thy great Creator praise:
When clothed in his celestial rays,
He in full majesty appears,
And, like a robe, his glory wears.

The heav'ns are for his curtains spread,
The unfathomed deep he makes his bed.
Clouds are his chariot when he flies
On winged storms across the skies.

Angels, whom his own breath inspires,
His ministers, are flaming fires;
And swift as thought their armies move
To bear his vengeance or his love.

The world's foundations by his hand
Are poised, and shall for ever stand;
He binds the ocean in his chain,
Lest it should drown the earth again.

When earth was covered with the flood,
Which high above the mountains stood,
He thundered, and the ocean fled,
Confined to its appointed bed.

The swelling billows know their bound,
And in their channels walk their round;
Yet thence conveyed by secret veins,
They spring on hills and drench the plains.

He bids the crystal fountains flow,
And cheer the valleys as they go;
Tame heifers there their thirst allay,
And for the stream wild asses bray.

From pleasant trees which shade the brink,
The lark and linnet light to drink
Their songs the lark and linnet raise,
And chide our silence in his praise.

PAUSE I.

God from his cloudy cistern pours
On the parched earth enriching showers;
The grove, the garden, and the field,
A thousand joyful blessings yield.

He makes the grassy food arise,
And gives the cattle large supplies
With herbs for man of various power,
To nourish nature or to dire.

What noble fruit the vines produce!
The olive yields a shining juice;
Our hearts are cheered with gen'rous wine,
With inward joy our faces shine.

O bless his name, ye Britons, fed
With nature's chief supporter, bread;
While bread your vital strength imparts,
Serve him with vigor in your hearts.

PAUSE II.

Behold, the stately cedar stands,
Raised in the forest by his hands;
Birds to the boughs for shelter fly,
And build their nests secure on high.

To craggy hills ascends the goat,
And at the airy mountain's foot
The feebler creatures make their cell;
He gives them wisdom where to dwell.

He sets the sun his circling race,
Appoints the moon to change her face;
And when thick darkness veils the day,
Calls out wild beasts to hunt their prey.

Fierce lions lead their young abroad,
And, roaring, ask their meat from God;
But when the morning beams arise,
The savage beast to covert flies.

Then man to daily labor goes;
The night was made for his repose;
Sleep is thy gift, that sweet relief
From tiresome toil and wasting grief.

How strange thy works! how great thy skill!
And every land thy riches fill:
Thy wisdom round the world we see;
This spacious earth is full of thee.

Nor less thy glories in the deep,
Where fish in millions swim and creep
With wondrous motions, swift or slow,
Still wand'ring in the paths below.

There ships divide their wat'ry way,
And flocks of scaly monsters play;
There dwells the huge leviathan,
And foams and sports in spite of man.

PAUSE III.

Vast are thy works, Almighty Lord;
All nature rests upon thy word,
And the whole race of creatures stands
Waiting their portion from thy hands.

While each receives his diff'rent food,
Their cheerful looks pronounce it good:
Eagles and bears, and whales and worms,
Rejoice and praise in diff'rent forms.

But when thy face is hid, they mourn,
And, dying, to their dust return;
Both man and beast their souls resign;
Life, breath, and spirit, all is thine.

Yet thou canst breathe on dust again,
And fill the world with beasts and men;
A word of thy creating breath
Repairs the wastes of time and death.

His works, the wonders of his might,
Are honored with his own delight;
How aweful are his glorious ways!
The Lord is dreadful in his praise.

The earth stands trembling at thy stroke,
And at thy touch the mountains smoke;
Yet humble souls may see thy face,
And tell their wants to sovereign grace.

In thee my hopes and wishes meet,
And make my meditations sweet;
Thy praises shall my breath employ,
Till it expire in endless joy.

While haughty sinners die accursed,
Their glory buried with their dust,
I to my God, my heav'nly King,
Immortal hallelujahs sing.

poem by Isaac Watts
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Dedication

To Churchill's Sermons.

The manuscript of this unfinished poem was found among the few papers
Churchill left behind him.

Health to great Glo'ster!--from a man unknown,
Who holds thy health as dearly as his own,
Accept this greeting--nor let modest fear
Call up one maiden blush--I mean not here
To wound with flattery; 'tis a villain's art,
And suits not with the frankness of my heart.
Truth best becomes an orthodox divine,
And, spite of Hell, that character is mine:
To speak e'en bitter truths I cannot fear;
But truth, my lord, is panegyric here.
Health to great Glo'ster!--nor, through love of ease,
Which all priests love, let this address displease.
I ask no favour, not one _note_ I crave,
And when this busy brain rests in the grave,
(For till that time it never can have rest)
I will not trouble you with one bequest.
Some humbler friend, my mortal journey done,
More near in blood, a nephew or a son,
In that dread hour executor I'll leave,
For I, alas! have many to receive;
To give, but little.--To great Glo'ster health!
Nor let thy true and proper love of wealth
Here take a false alarm--in purse though poor,
In spirit I'm right proud, nor can endure
The mention of a bribe--thy pocket's free:
I, though a dedicator, scorn a fee.
Let thy own offspring all thy fortunes share;
I would not Allen rob, nor Allen's heir.
Think not,--a thought unworthy thy great soul,
Which pomps of this world never could control,
Which never offer'd up at Power's vain shrine,--
Think not that pomp and power can work on mine.
'Tis not thy name, though that indeed is great,
'Tis not the tinsel trumpery of state,
'Tis not thy title, Doctor though thou art,
'Tis not thy mitre, which hath won my heart.
State is a farce; names are but empty things,
Degrees are bought, and, by mistaken kings,
Titles are oft misplaced; mitres, which shine
So bright in other eyes, are dull in mine,
Unless set off by virtue; who deceives
Under the sacred sanction of lawn sleeves
Enhances guilt, commits a double sin;
So fair without, and yet so foul within.
'Tis not thy outward form, thy easy mien,
Thy sweet complacency, thy brow serene,
Thy open front, thy love-commanding eye,
Where fifty Cupids, as in ambush, lie,
Which can from sixty to sixteen impart
The force of Love, and point his blunted dart;
'Tis not thy face, though that by Nature's made
An index to thy soul; though there display'd
We see thy mind at large, and through thy skin
Peeps out that courtesy which dwells within;
'Tis not thy birth, for that is low as mine,
Around our heads no lineal glories shine--
But what is birth,--when, to delight mankind,
Heralds can make those arms they cannot find,
When thou art to thyself, thy sire unknown,
A whole Welsh genealogy alone?
No; 'tis thy inward man, thy proper worth,
Thy right just estimation here on earth,
Thy life and doctrine uniformly join'd,
And flowing from that wholesome source, thy mind;
Thy known contempt of Persecution's rod,
Thy charity for man, thy love of God,
Thy faith in Christ, so well approved 'mongst men,
Which now give life and utterance to my pen.
Thy virtue, not thy rank, demands my lays;
'Tis not the Bishop, but the Saint, I praise:
Raised by that theme, I soar on wings more strong,
And burst forth into praise withheld too long.
Much did I wish, e'en whilst I kept those sheep
Which, for my curse, I was ordain'd to keep,--
Ordain'd, alas! to keep, through need, not choice,
Those sheep which never heard their shepherd's voice,
Which did not know, yet would not learn their way,
Which stray'd themselves, yet grieved that I should stray;
Those sheep which my good father (on his bier
Let filial duty drop the pious tear)
Kept well, yet starved himself, e'en at that time
Whilst I was pure and innocent of rhyme,
Whilst, sacred Dulness ever in my view,
Sleep at my bidding crept from pew to pew,--
Much did I wish, though little could I hope,
A friend in him who was the friend of Pope.
His hand, said I, my youthful steps shall guide,
And lead me safe where thousands fall beside;
His temper, his experience, shall control,
And hush to peace the tempest of my soul;
His judgment teach me, from the critic school,
How not to err, and how to err by rule;
Instruct me, mingle profit with delight,
Where Pope was wrong, where Shakspeare was not right;
Where they are justly praised, and where, through whim,
How little's due to them, how much to him.
Raised 'bove the slavery of common rules,
Of common-sense, of modern, ancient schools,
Those feelings banish'd which mislead us all,
Fools as we are, and which we Nature call,
He by his great example might impart
A better something, and baptize it Art;
He, all the feelings of my youth forgot,
Might show me what is taste by what is not;
By him supported, with a proper pride,
I might hold all mankind as fools beside;
He (should a world, perverse and peevish grown,
Explode his maxims and assert their own)
Might teach me, like himself, to be content,
And let their folly be their punishment;
Might, like himself, teach his adopted son,
'Gainst all the world, to quote a Warburton.
Fool that I was! could I so much deceive
My soul with lying hopes? could I believe
That he, the servant of his Maker sworn,
The servant of his Saviour, would be torn
From their embrace, and leave that dear employ,
The cure of souls, his duty and his joy,
For toys like mine, and waste his precious time,
On which so much depended, for a rhyme?
Should he forsake the task he undertook,
Desert his flock, and break his pastoral crook?
Should he (forbid it, Heaven!) so high in place,
So rich in knowledge, quit the work of grace,
And, idly wandering o'er the Muses' hill,
Let the salvation of mankind stand still?
Far, far be that from thee--yes, far from thee
Be such revolt from grace, and far from me
The will to think it--guilt is in the thought--
Not so, not so, hath Warburton been taught,
Not so learn'd Christ. Recall that day, well known,
When (to maintain God's honour, and his own)
He call'd blasphemers forth; methinks I now
See stern Rebuke enthroned on his brow,
And arm'd with tenfold terrors--from his tongue,
Where fiery zeal and Christian fury hung,
Methinks I hear the deep-toned thunders roll,
And chill with horror every sinner's soul,
In vain they strive to fly--flight cannot save.
And Potter trembles even in his grave--
With all the conscious pride of innocence,
Methinks I hear him, in his own defence,
Bear witness to himself, whilst all men knew,
By gospel rules his witness to be true.
O glorious man! thy zeal I must commend,
Though it deprived me of my dearest friend;
The real motives of thy anger known,
Wilkes must the justice of that anger own;
And, could thy bosom have been bared to view,
Pitied himself, in turn had pitied you.
Bred to the law, you wisely took the gown,
Which I, like Demas, foolishly laid down;
Hence double strength our Holy Mother drew,
Me she got rid of, and made prize of you.
I, like an idle truant fond of play,
Doting on toys, and throwing gems away,
Grasping at shadows, let the substance slip;
But you, my lord, renounced attorneyship
With better purpose, and more noble aim,
And wisely played a more substantial game:
Nor did Law mourn, bless'd in her younger son,
For Mansfield does what Glo'ster would have done.
Doctor! Dean! Bishop! Glo'ster! and My Lord!
If haply these high titles may accord
With thy meek spirit; if the barren sound
Of pride delights thee, to the topmost round
Of Fortune's ladder got, despise not one
For want of smooth hypocrisy undone,
Who, far below, turns up his wondering eye,
And, without envy, sees thee placed so high:
Let not thy brain (as brains less potent might)
Dizzy, confounded, giddy with the height,
Turn round, and lose distinction, lose her skill
And wonted powers of knowing good from ill,
Of sifting truth from falsehood, friends from foes;
Let Glo'ster well remember how he rose,
Nor turn his back on men who made him great;
Let him not, gorged with power, and drunk with state,
Forget what once he was, though now so high,
How low, how mean, and full as poor as I.

poem by Charles Churchill
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The Clear Vision

I did but dream. I never knew
What charms our sternest season wore.
Was never yet the sky so blue,
Was never earth so white before.
Till now I never saw the glow
Of sunset on yon hills of snow,
And never learned the bough's designs
Of beauty in its leafless lines.

Did ever such a morning break
As that my eastern windows see?
Did ever such a moonlight take
Weird photographs of shrub and tree?
Rang ever bells so wild and fleet
The music of the winter street?
Was ever yet a sound by half
So merry as you school-boy's laugh?

O Earth! with gladness overfraught,
No added charm thy face hath found;
Within my heart the change is wrought,
My footsteps make enchanted ground.
From couch of pain and curtained room
Forth to thy light and air I come,
To find in all that meets my eyes
The freshness of a glad surprise.

Fair seem these winter days, and soon
Shall blow the warm west-winds of spring,
To set the unbound rills in tune
And hither urge the bluebird's wing.
The vales shall laugh in flowers, the woods
Grow misty green with leafing buds,
And violets and wind-flowers sway
Against the throbbing heart of May.

Break forth, my lips, in praise, and own
The wiser love severely kind;
Since, richer for its chastening grown,
I see, whereas I once was blind.
The world, O Father! hath not wronged
With loss the life by Thee prolonged;
But still, with every added year,
More beautiful Thy works appear!

As Thou hast made thy world without,
Make Thou more fair my world within;
Shine through its lingering clouds of doubt;
Rebuke its haunting shapes of sin;
Fill, brief or long, my granted span
Of life with love to thee and man;
Strike when thou wilt the hour of rest,
But let my last days be my best!

poem by John Greenleaf Whittier
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The Complaint of Lisa

There is no woman living who draws breath
So sad as I, though all things sadden her.
There is not one upon life's weariest way
Who is weary as I am weary of all but death.
Toward whom I look as looks the sunflower
All day with all his whole soul toward the sun;
While in the sun's sight I make moan all day,
And all night on my sleepless maiden bed.
Weep and call out on death, O Love, and thee,
That thou or he would take me to the dead.
And know not what thing evil I have done
That life should lay such heavy hand on me.

Alas! Love, what is this thou wouldst with me?
What honor shalt thou have to quench my breath,
Or what shall my heart broken profit thee?
O Love, O great god Love, what have I done,
That thou shouldst hunger so after my death?
My heart is harmless as my life's first day:
Seek out some false fair woman, and plague her
Till her tears even as my tears fill her bed:
I am the least flower in thy flowery way,
But till my time be come that I be dead,
Let me live out my flower-time in the sun,
Though my leaves shut before the sunflower.

O Love, Love, Love, the kingly sunflower!
Shall he the sun hath looked on look on me,
That live down here in shade, out of the sun,
Here living in the sorrow and shadow of death?
Shall he that feeds his heart full of the day
Care to give mine eyes light, or my lips breath?
Because she loves him, shall my lord love her
Who is as a worm in my lord's kingly way?
I shall not see him or know him alive or dead;
But thou, I know thee, O Love, and pray to thee
That in brief while my brief life-days be done,
And the worm quickly make my marriage-bed.

For underground there is no sleepless bed.
But here since I beheld my sunflower
These eyes have slept not, seeing all night and day
His sunlike eyes, and face fronting the sun.
Wherefore, if anywhere be any death,
I fain would find and fold him fast to me,
That I may sleep with the world's eldest dead,
With her that died seven centuries since, and her
That went last night down the night-wandering way.
For this is sleep indeed, when labor is done,
Without love, without dreams, and without breath,
And without thought, O name unnamed! of thee.

Ah! but, forgetting all things, shall I thee?
Wilt thou not be as now about my bed
There underground as here before the sun?
Shall not thy vision vex me alive and dead,
Thy moving vision without form or breath?
I read long since the bitter tale of her
Who read the tale of Launcelot on a day,
And died, and had no quiet after death,
But was moved ever along a weary way,
Lost with her love in the underworld; ah me,
O my king, O my lordly sunflower,
Would God to me, too, such a thing were done!

But if such sweet and bitter things be done,
Then, flying from life, I shall not fly from thee.
For in that living world without a sun
Thy vision will lay hold upon me dead,
And meet and mock me, and mar my peace in death.
Yet if being wroth, God had such pity on her,
Who was a sinner and foolish in her day,
That even in hell they twain should breathe one breath,
Why should he not in some wise pity me?
So if I sleep not in my soft strait bed,
I may look up and see my sunflower
As he the sun, in some divine strange way.

O poor my heart, well knowest thou in what way
This sore sweet evil unto us was done.
For on a holy and a heavy day
I was arisen out of my still small bed
To see the knights tilt, and one said to me
"The king;" and seeing him, somewhat stopped my breath;
And if the girl spake more, I heard her not,
For only I saw what I shall see when dead,
A kingly flower of knights, a sunflower,
That shone against the sunlight like the sun,
And like a fire, O heart, consuming thee,
The fire of love that lights the pyre of death.

Howbeit I shall not die an evil death
Who have loved in such a sad and sinless way,
That this my love, lord, was no shame to thee.
So when mine eyes are shut against the sun,
O my soul's sun, O the world's sunflower,
Thou nor no man will quite despise me dead.
And dying I pray with all my low last breath
That thy whole life may be as was that day,
That feast-day that made trothplight death and me,
Giving the world light of thy great deeds done;
And that fair face brightening thy bridal bed,
That God be good as God hath been to her.

That all things goodly and glad remain with her,
All things that make glad life and goodly death;
That as a bee sucks from a sunflower
Honey, when summer draws delighted breath,
Her soul may drink of thy soul in like way,
And love make life a fruitful marriage-bed
Where day may bring forth fruits of joy to day
And night to night till days and nights be dead.
And as she gives light of her love to thee,
Give thou to her the old glory of days long done;
And either give some heat of light to me,
To warm me where I sleep without the sun.

O sunflower make drunken with the sun,
O knight whose lady's heart draws thine to her,
Great king, glad lover, I have a word to thee.
There is a weed lives out of the sun's way,
Hid from the heat deep in the meadow's bed,
That swoons and whitens at the wind's least breath,
A flower star-shaped, that all a summer day
Will gaze her soul out on the sunflower
For very love till twilight finds her dead.
But the great sunflower heeds not her poor death,
Knows not when all her loving life is done;
And so much knows my lord the king of me.

Ay, all day long he has no eye for me;
With golden eye following the golden sun
From rose-colored to purple-pillowed bed,
From birthplace to the flame-lit place of death,
From eastern end to western of his way,
So mine eye follows thee, my sunflower,
So the white star-flower turns and yearns to thee,
The sick weak weed, not well alive or dead,
Trod under foot if any pass by her,
Pale, without color of summer or summer breath
In the shrunk shuddering petals, that have done
No work but love, and die before the day.

But thou, to-day, to-morrow, and every day,
Be glad and great, O love whose love slays me.
Thy fervent flower made fruitful from the sun
Shall drop its golden seed in the world's way,
That all men thereof nourished shall praise thee
For grain and flower and fruit of works well done;
Till thy shed seed, O shining sunflower,
Bring forth such growth of the world's garden-bed
As like the sun shall outlive age and death.
And yet I would thine heart had heed of her
Who loves thee alive; but not till she be dead.
Come, Love, then, quickly, and take her utmost breath.

Song, speak for me who am dumb as are the dead;
From my sad bed of tears I send forth thee,
To fly all day from sun's birth to sun's death
Down the sun's way after the flying sun,
For love of her that gave thee wings and breath
Ere day be done, to seek the sunflower.

poem by Algernon Charles Swinburne
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Dies Irae

On that great, that awful day,
This vain world shall pass away.
Thus the sibyl sang of old,
Thus hath holy David told.
There shall be a deadly fear
When the Avenger shall appear,
And unveiled before his eye
All the works of man shall lie.
Hark! to the great trumpet's tones
Pealing o'er the place of bones:
Hark! it waketh from their bed
All the nations of the dead,--
In a countless throng to meet,
At the eternal judgment seat.
Nature sickens with dismay,
Death may not retain its prey;
And before the Maker stand
All the creatures of his hand.
The great book shall be unfurled,
Whereby God shall judge the world;
What was distant shall be near,
What was hidden shall be clear.
To what shelter shall I fly?
To what guardian shall I cry?
Oh, in that destroying hour,
Source of goodness, Source of power,
Show thou, of thine own free grace,
Help unto a helpless race.
Though I plead not at thy throne
Aught that I for thee have done,
Do not thou unmindful be,
Of what thou hast borne for me:
Of the wandering, of the scorn,
Of the scourge, and of the thorn.
Jesus, hast thou borne the pain,
And hath all been borne in vain?
Shall thy vengeance smite the head
For whose ransom thou hast bled?
Thou, whose dying blessing gave
Glory to a guilty slave:
Thou, who from the crew unclean
Didst release the Magdalene:
Shall not mercy vast and free,
Evermore be found in thee?
Father, turn on me thine eyes,
See my blushes, hear my cries;
Faint though be the cries I make,
Save me for thy mercy's sake,
From the worm, and from the fire,
From the torments of thine ire.
Fold me with the sheep that stand
Pure and safe at thy right hand.
Hear thy guilty child implore thee,
Rolling in the dust before thee.
Oh the horrors of that day!
When this frame of sinful clay,
Starting from its burial place,
Must behold thee face to face.
Hear and pity, hear and aid,
Spare the creatures thou hast made.
Mercy, mercy, save, forgive,
Oh, who shall look on thee and live?

poem by Thomas Babbington Macaulay
Submitted by Poetry Lover
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Flight To Nature

SICK of the crowd, the toil, the strife,
Sweet Nature, how I turn to thee,
Seeking for renovated life,
By brawling brook and shady tree!

I knew thy rocks had spells of old,
To soothe the wanderer's woe to calm,
And in thy waters, clear and cold,
My fev'rish brow would seek for balm.

I've bent beneath thy ancient oak,
And sought for slumber in its shade,
And, as the clouds above me broke,
I dream'd to find the boon I pray'd;

For light--a blessed light--was given,
Wide streaming round me from above,
And in the deep, deep vaults of heaven,
There shone, methought, a look of love.

And, through the long, long summer hours,
When every bird had won its wing,
How sweet to think, amidst thy flowers,
That youth might yet renew its spring;--

That sacred season of the heart,
When every pulse with hope is strong,
And, still untaught by selfish art,
Truth fears no guile, and love no wrong.

And who, but nature's self, could yield
The blessing in the prayer I made,
Throned in her realm of wood and field,
Of rocky realm and haunted shade?

Who, but that magic queen, whose sway
Drives winter from his path of strife,
Whilst all her thousand fingers play,
With bud and bird, in games of life!

With these a kindred life I ask,--
Not wealth that mortals vainly seek;
But, in heaven's sunshine let me bask,
My heart as glowing as my cheek;--

An idle heart, that would not heed
That chiding voice, when duty comes,
To drag the soul, but freshly freed,
Back to cold toils and weary glooms.

No lure she finds in mortal schemes,
Which wiser fancies still reprove,--
Far happier in her woodland dreams,
With one sweet teacher, taught by love!

Thou, Nature, that magician be,
Restore each dream that taught the boy,
That warm'd his hope, that made him free,
While wisdom took the shape of joy;

And I will bless thee with a song,
As fond as hers, that idle bird,
That sings above me all day long,
As if she knew I watch'd and heard.

poem by William Gilmore Simms
Submitted by Poetry Lover
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