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The Task: Book VI, The Winter Walk at Noon (excerpts)

Thus heav'nward all things tend. For all were once
Perfect, and all must be at length restor'd.
So God has greatly purpos'd; who would else
In his dishonour'd works himself endure
Dishonour, and be wrong'd without redress.
Haste then, and wheel away a shatter'd world,
Ye slow-revolving seasons! We would see
(A sight to which our eyes are strangers yet)
A world that does not dread and hate his laws,
And suffer for its crime: would learn how fair
The creature is that God pronounces good,
How pleasant in itself what pleases him.
Here ev'ry drop of honey hides a sting;
Worms wind themselves into our sweetest flow'rs,
And ev'n the joy, that haply some poor heart
Derives from heav'n, pure as the fountain is,
Is sully'd in the stream; taking a taint
From touch of human lips, at best impure.
Oh for a world in principle as chaste
As this is gross and selfish! over which
Custom and prejudice shall bear no sway,
That govern all things here, should'ring aside
The meek and modest truth, and forcing her
To seek a refuge from the tongue of strife
In nooks obscure, far from the ways of men;
Where violence shall never lift the sword,
Nor cunning justify the proud man's wrong,
Leaving the poor no remedy but tears;
Where he that fills an office shall esteem
The occasion it presents of doing good
More than the perquisite; where law shall speak
Seldom, and never but as wisdom prompts,
And equity; not jealous more to guard
A worthless form, than to decide aright;
Where fashion shall not sanctify abuse,
Nor smooth good-breeding (supplemental grace)
With lean performance ape the work of love....

He is the happy man, whose life ev'n now
Shows somewhat of that happier life to come:
Who, doom'd to an obscure but tranquil state,
Is pleas'd with it, and, were he free to choose,
Would make his fate his choice; whom peace, the fruit
Of virtue, and whom virtue, fruit of faith,
Prepare for happiness; bespeak him one
Content indeed to sojourn while he must
Below the skies, but having there his home.
The world o'eriooks him in her busy search
Of objects more illustrious in her view;
And occupied as earnestly as she,
Though more sublimely, he o'erlooks the world.
She scorns his pleasures, for she knows them not;
He seeks not hers, for he has prov'd them vain.
He cannot skim the ground like summer birds
Pursuing gilded flies, and such he deems
Her honours, her emoluments, her joys.
Therefore in contemplation is his bliss,
Whose pow'r is such, that whom she lifts from earth
She makes familiar with a heav'n unseen,
And shows him glories yet to be reveal'd....

So life glides smoothly and by stealth away,
More golden than that age of fabled gold
Renown'd in ancient song; not vex'd with care
Or stain'd with guilt, beneficent, approv'd
Of God and man, and peaceful in its end.
So glide my life away! and so at last
My share of duties decently fulfill'd,
May some disease, not tardy to perform
Its destin'd office, yet with gentle stroke,
Dismiss me weary to a safe retreat,
Beneath a turf that I have often trod.
It shall not grieve me, then, that once, when call'd
To dress a sofa with the flow'rs of verse,
I play'd awhile, obedient to the fair,
With that light task; but soon, to please her more,
Whom flow'rs alone I knew would little please,
Let fall th' unfinish'd wreath, and rov'd for fruit;
Rov'd far, and gather'd much: some harsh, 'tis true,
Pick'd from the thorns and briars of reproof,
But wholesome, well digested; grateful some
To palates that can taste immortal truth,
Insipid else, and sure to be despis'd.
But all is in his hand whose praise I seek.
In vain the poet sings, and the world hears,
If he regard not, though divine the theme.
'Tis not in artful measures, in the chime
And idle tinkling of a minstrel's lyre,
To charm his ear whose eye is on the heart;
Whose frown can disappoint the proudest strain,
Whose approbation--prosper ev'n mine.

poem by William Cowper
Submitted by Poetry Lover
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The Task: Book VI. -- The Winter Walk at Noon

There is in souls a sympathy with sounds;
And as the mind is pitch’d the ear is pleased
With melting airs, or martial, brisk, or grave:
Some chord in unison with what we hear
Is touch’d within us, and the heart replies.
How soft the music of those village bells,
Falling at intervals upon the ear
In cadence sweet, now dying all away,
Now pealing loud again, and louder still,
Clear and sonorous, as the gale comes on!
With easy force it opens all the cells
Where Memory slept. Wherever I have heard
A kindred melody, the scene recurs,
And with it all its pleasures and its pains.
Such comprehensive views the spirit takes,
That in a few short moments I retrace
(As in a map the voyager his course)
The windings of my way through many years.
Short as in retrospect the journey seems,
It seem’d not always short; the rugged path,
And prospect oft so dreary and forlorn,
Moved many a sigh at its disheartening length.
Yet, feeling present evils, while the past
Faintly impress the mind, or not at all,
How readily we wish time spent revoked,
That we might try the ground again, where once
(Through inexperience, as we now perceive)
We miss’d that happiness we might have found!
Some friend is gone, perhaps his son’s best friend,
A father, whose authority, in show
When most severe, and mustering all its force,
Was but the graver countenance of love:
Whose favour, like the clouds of spring, might lower,
And utter now and then an awful voice,
But had a blessing in its darkest frown,
Threatening at once and nourishing the plant.
We loved, but not enough, the gentle hand
That rear’d us. At a thoughtless age, allured
By every gilded folly, we renounced
His sheltering side, and wilfully forewent
That converse, which we now in vain regret.
How gladly would the man recall to life
The boy’s neglected sire! a mother too,
That softer friend, perhaps more gladly still,
Might he demand them at the gates of death.
Sorrow has, since they went, subdued and tamed
The playful humour; he could now endure
(Himself grown sober in the vale of tears)
And feel a parent’s presence no restraint.
But not to understand a treasure’s worth
Till time has stolen away the slighted good,
Is cause of half the poverty we feel,
And makes the world the wilderness it is.
The few that pray at all pray oft amiss,
And, seeking grace to improve the prize they hold,
Would urge a wiser suit than asking more.

The night was winter in its roughest mood;
The morning sharp and clear. But now at noon
Upon the southern side of the slant hills,
And where the woods fence off the northern blast,
The season smiles, resigning all its rage,
And has the warmth of May. The vault is blue
Without a cloud, and white without a speck
The dazzling splendour of the scene below.
Again the harmony comes o’er the vale;
And through the trees I view the embattled tower
Whence all the music. I again perceive
The soothing influence of the wafted strains,
And settle in soft musings as I tread
The walk, still verdant under oaks and elms,
Whose outspread branches overarch the glade.
The roof, though moveable through all its length
As the wind sways it, has yet well sufficed,
And, intercepting in their silent fall
The frequent flakes, has kept a path for me.
No noise is here, or none that hinders thought.
The redbreast warbles still, but is content
With slender notes, and more than half suppress’d;
Pleased with his solitude, and flitting light
From spray to spray, where’er he rests he shakes
From many a twig the pendant drops of ice,
That tinkle in the wither’d leaves below.
Stillness, accompanied with sounds so soft,
Charms more than silence. Meditation here
May think down hours to moments. Here the heart
May give a useful lesson to the head,
And Learning wiser grow without his books.
Knowledge and Wisdom, far from being one,
Have ofttimes no connexion. Knowledge dwells
In heads replete with thoughts of other men;
Wisdom in minds attentive to their own.
Knowledge, a rude unprofitable mass,
The mere materials with which Wisdom builds,
Till smoothed and squared, and fitted to its place,
Does but encumber whom it seems to enrich.
Knowledge is proud that he has learn’d so much;
Wisdom is humble that he knows no more.
Books are not seldom talismans and spells,
By which the magic art of shrewder wits
Holds an unthinking multitude enthrall’d.
Some to the fascination of a name
Surrender judgment hoodwink’d. Some the style
Infatuates, and through labyrinth and wilds
Of error leads them, by a tune entranced.
While sloth seduces more, too weak to bear
The insupportable fatigue of thought,
And swallowing therefore without pause or choice
The total grist unsifted, husks and all.
But trees, and rivulets whose rapid course
Defies the check of winter, haunts of deer,
And sheepwalks populous with bleating lambs,
And lanes in which the primrose ere her time
Peeps through the moss that clothes the hawthorn root,
Deceive no student. Wisdom there, and truth,
Not shy, as in the world, and to be won
By slow solicitation, seize at once
The roving thought, and fix it on themselves.

What prodigies can power divine perform
More grand than it produces year by year,
And all in sight of inattentive man?
Familiar with the effect, we slight the cause,
And, in the constancy of nature’s course,
The regular return of genial months,
And renovation of a faded world,
See nought to wonder at. Should God again,
As once in Gibeon, interrupt the race
Of the undeviating and punctual sun,
How would the world admire! but speaks it less
An agency divine to make him know
His moment when to sink and when to rise,
Age after age, than to arrest his course?
All we behold is miracle; but, seen
So duly, all is miracle in vain.
Where now the vital energy that moved,
While summer was, the pure and subtle lymph
Through the imperceptible meandering veins
Of leaf and flower? It sleeps; and the icy touch
Of unprolific winter has impress’d
A cold stagnation on the intestine tide.
But let the months go round, a few short months,
And all shall be restored. These naked shoots,
Barren as lances, among which the wind
Makes wintry music, sighing as it goes,
Shall put their graceful foliage on again,
And, more aspiring, and with ampler spread,
Shall boast new charms, and more than they have lost.
Then each , in its peculiar honours clad,
Shall publish, even to the distant eye,
Its family and tribe. Laburnum, rich
In streaming gold; syringa, ivory pure;
The scentless and the scented rose; this red,
And of an humbler growth, the other tall,
And throwing up into the darkest gloom
Of neighbouring cypress, or more sable yew,
Her silver globes, light as the foamy surf
That the wind severs from the broken wave;
The lilac, various in array, now white,
Now sanguine, and her beauteous head now set
With purple spikes pyramidal, as if,
Studious of ornament, yet unresolved
Which hue she most approved, she chose them all:
Copious of flowers the woodbine, pale and wan,
But well compensating her sickly looks
With never-cloying odours, early and late;
Hypericum all bloom, so thick a swarm
Of flowers, like flies clothing her slender rods,
That scarce a leaf appears; mezereon too,
Though leafless, well attired, and thick beset
With blushing wreaths, investing every spray;
Althæa with the purple eye; the broom,
Yellow and bright as bullion unalloy’d,
Her blossoms; and luxuriant above all
The jasmine, throwing wide her elegant sweets,
The deep dark green of whose unvarnish’d leaf
Makes more conspicuous, and illumines more
The bright profusion of her scatter’d stars.—
These have been, and these shall be in their day;
And all this uniform, uncolour’d scene
Shall be dismantled of its fleecy load,
And flush into variety again.
From dearth to plenty, and from death to life,
Is Nature’s progress, when she lectures man
In heavenly truth; evincing, as she makes
The grand transition, that there lives and works
A soul in all things, and that soul is God.
The beauties of the wilderness are his,
That makes so gay the solitary place,
Where no eye sees them. And the fairer forms,
That cultivation glories in, are his.
He sets the bright procession on its way,
And marshals all the order of the year;
He marks the bounds which Winter may not pass,
And blunts his pointed fury; in its case,
Russet and rude, folds up the tender germ,
Uninjured, with inimitable art;
And, ere one flowery season fades and dies,
Designs the blooming wonders of the next.

Some say that, in the origin of things,
When all creation started into birth,
The infant elements received a law,
From which they swerve not since; that under force
Of that controlling ordinance they move,
And need not His immediate hand, who first
Prescribed their course, to regulate it now.
Thus dream they, and contrive to save a God
The incumbrance of his own concerns, and spare
The great Artificer of all that moves
The stress of a continual act, the pain
Of unremitted vigilance and care,
As too laborious and severe a task.
So man, the moth, is not afraid, it seems,
To span omnipotence, and measure might,
That knows no measure, by the scanty rule
And standard of his own, that is to-day,
And is not ere to-morrow’s sun go down.
But how should matter occupy a charge,
Dull as it is, and satisfy a law
So vast in its demands, unless impell’d
To ceaseless service by a ceaseless force,
And under pressure of some conscious cause?
The Lord of all, himself through all diffused,
Sustains and is the life of all that lives.
Nature is but a name for an effect,
Whose cause is God. He feeds the secret fire,
By which the mighty process is maintain’d,
Who sleeps not, is not weary; in whose sight
Slow circling ages are as transient days;
Whose work is without labour; whose designs
No flaw deforms, no difficulty thwarts;
And whose beneficence no charge exhausts.
Him blind antiquity profaned, not served,
With self-taught rites, and under various names,
Female and male, Pomona, Pales, Pan,
And Flora, and Vertumnus; peopling earth
With tutelary goddesses and gods
That were not; and commending as they would
To each some province, garden, field, or grove.
But all are under one. One spirit, His
Who wore the platted thorns with bleeding brows,
Rules universal nature. Not a flower
But shows some touch, in freckle, streak, or stain,
Of his unrivall’d pencil. He inspires
Their balmy odours, and imparts their hues,
And bathes their eyes with nectar, and includes,
In grains as countless as the seaside sands,
The forms with which he sprinkles all the earth.
Happy who walks with him! whom what he finds
Of flavour or of scent in fruit or flower,
Or what he views of beautiful or grand
In nature, from the broad majestic oak
To the green blade that twinkles in the sun,
Prompts with remembrance of a present God.
His presence, who made all so fair, perceived
Makes all still fairer. As with him no scene
Is dreary, so with him all seasons please.
Though winter had been none, had man been true,
And earth be punish’d for its tenant’s sake,
Yet not in vengeance; as this smiling sky,
So soon succeeding such an angry night,
And these dissolving snows, and this clear stream
Recovering fast its liquid music, prove.

Who then, that has a mind well strung and tuned
To contemplation, and within his reach
A scene so friendly to his favourite task,
Would waste attention at the chequer’d board,
His host of wooden warriors to and fro
Marching and countermarching, with an eye
As fix’d as marble, with a forehead ridged
And furrow’d into storms, and with a hand
Trembling, as if eternity were hung
In balance on his conduct of a pin?
Nor envies he aught more their idle sport,
Who pant with application misapplied
To trivial joys, and pushing ivory balls
Across a velvet level, feel a joy
Akin to rapture, when the bauble finds
Its destined goal of difficult access.
Nor deems he wiser him, who gives his noon
To miss, the mercer’s plague, from shop to shop
Wandering, and littering with unfolded silks
The polish’d counter, and approving none,
Or promising with smiles to call again.
Nor him who, by his vanity seduced,
And soothed into a dream that he discerns
The difference of a Guido from a daub,
Frequents the crowded auction: station’d there
As duly as the Langford of the show,
With glass at eye, and catalogue in hand,
And tongue accomplish’d in the fulsome cant
And pedantry that coxcombs learn with ease:
Oft as the price-deciding hammer falls,
He notes it in his book, then raps his box,
Swears ‘tis a bargain, rails at his hard fate
That he has let it pass—but never bids.

Here unmolested, through whatever sign
The sun proceeds, I wander. Neither mist,
Nor freezing sky nor sultry, checking me,
Nor stranger intermeddling with my joy.
E’en in the spring and playtime of the year,
That calls the unwonted villager abroad
With all her little ones, a sportive train,
To gather kingcups in the yellow mead,
And prink their hair with daisies, or to pick
A cheap but wholesome salad from the brook,
These shades are all my own. The timorous hare,
Grown so familiar with her frequent guest,
Scarce shuns me; and the stockdove unalarm’d
Sits cooing in the pine-tree, nor suspends
His long love-ditty for my near approach.
Drawn from his refuge in some lonely elm,
That age or injury has hollow’d deep,
Where, on his bed of wool and matted leaves,
He has outslept the winter, ventures forth
To frisk awhile, and bask in the warm sun,
The squirrel, flippant, pert, and full of play:
He sees me, and at once, swift as a bird,
Ascends the neighboring beech; there whisks his brush,
And perks his ears, and stamps, and cries aloud,
With all the prettiness of feign’d alarm,
And anger insignificantly fierce.

The heart is hard in nature, and unfit
For human fellowship, as being void
Of sympathy, and therefore dead alike
To love and friendship both, that is not pleased
With sight of animals enjoying life,
Nor feels their happiness augment his own.
The bounding fawn, that darts across the glade
When none pursues, through mere delight of heart,
And spirits buoyant with excess of glee;
The horse as wanton and almost as fleet,
That skims the spacious meadow at full speed,
Then stops and snorts, and, throwing high his heels,
Starts to the voluntary race again;
The very kine that gambol at high noon,
The total herd receiving first from one
That leads the dance a summons to be gay,
Though wild their strange vagaries and uncouth
Their efforts, yet resolved with one consent
To give such act and utterance as they may
To ecstacy too big to be suppress’d;—
These, and a thousand images of bliss,
With which kind Nature graces every scene,
Where cruel man defeats not her design,
Impart to the benevolent, who wish
All that are capable of pleasure pleased,
A far superior happiness to theirs,
The comfort of a reasonable joy.

Man scarce had risen, obedient to His call
Who form’d him from the dust, his future grave,
When he was crown’d as never king was since.
God set the diadem upon his head,
And angel choirs attended. Wondering stood
The new-made monarch, while before him pass’d,
All happy, and all perfect in their kind,
The creatures, summon’d from their various haunts
To see their sovereign, and confess his sway.
Vast was his empire, absolute his power,
Or bounded only by a law, whose force
‘Twas his sublimest privilege to feel
And own, the law of universal love.
He ruled with meekness, they obey’d with joy;
No cruel purpose lurk’d within his heart,
And no distrust of his intent in theirs.
So Eden was a scene of harmless sport,
Where kindness on his part, who ruled the whole,
Begat a tranquil confidence in all,
And fear as yet was not, nor cause for fear,
But sin marr’d all; and the revolt of man,
That source of evils not exhausted yet,
Was punish’d with revolt of his from him.
Garden of God, how terrible the change
Thy groves and lawns then witness’d! Every heart,
Each animal, of every name, conceived
A jealousy and an instinctive fear,
And, conscious of some danger, either fled
Precipitate the loathed abode of man,
Or growl’d defiance in such angry sort,
As taught him too to tremble in his turn.
Thus harmony and family accord
Were driven from Paradise; and in that hour
The seeds of cruelty, that since have swell’d
To such gigantic and enormous growth,
Were sown in human nature’s fruitful soil.
Hence date the persecution and the pain
That man inflicts on all inferior kinds,
Regardless of their plaints. To make him sport,
To gratify the frenzy of his wrath,
Or his base gluttony, are causes good
And just in his account, why bird and beast
Should suffer torture, and the streams be dyed
With blood of their inhabitants impaled.
Earth groans beneath the burden of a war
Waged with defenceless innocence, while he,
Not satisfied to prey on all around,
Adds tenfold bitterness to death by pangs
Needless, and first torments ere he devours.
Now happiest they that occupy the scenes
The most remote from his abhorr’d resort,
Whom once, as delegate of God on earth,
They fear’d, and as his perfect image loved.
The wilderness is theirs, with all its caves,
Its hollow glens, its thickets, and its plains,
Unvisited by man. There they are free,
And howl and roar as likes them, uncontroll’d;
Nor ask his leave to slumber or to play.
Woe to the tyrant, if he dare intrude
Within the confines of their wild domain!
The lion tells him—I am monarch here!
And, if he spare him, spares him on the terms
Of royal mercy, and through generous scorn
To rend a victim trembling at his foot.
In measure, as by force of instinct drawn,
Or by necessity constrain’d, they live
Dependent upon man; those in his fields,
These at his crib, and some beneath his roof;
They prove too often at how dear a rate
He sells protection. Witness at his foot
The spaniel dying for some venial fault,
Under dissection of the knotted scourge;
Witness the patient ox, with stripes and yells
Driven to the slaughter, goaded, as he runs,
To madness; while the savage at his heels
Laughs at the frantic sufferer’s fury, spent
Upon the guiltless passenger o’erthrown.
He too is witness, noblest of the train
That wait on man, the flight-performing horse:
With unsuspecting readiness he takes
His murderer on his back, and, push’d all day,
With bleeding sides and flanks that heave for life,
To the far-distant goal, arrives and dies.
So little mercy shows who needs so much!
Does law, so jealous in the cause of man,
Denounce no doom on the delinquent? None.
He lives, and o’er his brimming beaker boasts
(As if barbarity were high desert)
The inglorious feat, and clamorous in praise
Of the poor brute, seems wisely to suppose
The honours of his matchless horse his own.
But many a crime deem’d innocent on earth
Is register’d in heaven; and these no doubt
Have each their record, with a curse annex’d.
Man may dismiss compassion from his heart,
But God will never. When he charged the Jew
To assist his foe’s down-fallen beast to rise;
And when the bush-exploring boy that seized
The young, to let the parent bird go free;
Proved he not plainly that his meaner works
Are yet his care, and have an interest all,
All, in the universal Father’s love?
On Noah, and in him on all mankind,
The charter was conferr’d, by which we hold
The flesh of animals in fee, and claim
O’er all we feed on power of life and death.
But read the instrument, and mark it well:
The oppression of a tyrannous control
Can find no warrant there. Feed then, and yield
Thanks for thy food. Carnivorous, through sin,
Feed on the slain, but spare the living brute!

The Governor of all, himself to all
So bountiful, in whose attentive ear
The unfledged raven and the lion’s whelp
Plead not in vain for pity on the pangs
Of hunger unassuaged, has interposed,
Not seldom, his avenging arm, to smite
The injurious trampler upon Nature’s law,
That claims forbearance even for a brute.
He hates the hardness of a Balaam’s heart;
And, prophet as he was, he might not strike
The blameless animal, without rebuke,
On which he rode. Her opportune offence
Saved him, or the unrelenting seer had died.
He sees that human equity is slack
To interfere, though in so just a cause;
And makes the task his own. Inspiring dumb
And helpless victims with a sense so keen
Of injury, with such knowledge of their strength,
And such sagacity to take revenge,
That oft the beast has seem’d to judge the man.
An ancient, not a legendary tale,
By one of sound intelligence rehearsed
(If such who plead for Providence may seem
In modern eyes), shall make the doctrine clear.

Where England, stretch’d towards the setting sun,
Narrow and long, o’erlooks the western wave,
Dwelt young Misagathus; a scorner he
Of God and goodness, atheist in ostent,
Vicious in act, in temper savage-fierce.
He journey’d; and his chance was as he went
To join a traveller, of far different note,
Evander, famed for piety, for years
Deserving honour, but for wisdom more.
Fame had not left the venerable man
A stranger to the manners of the youth,
Whose face too was familiar to his view.
Their way was on the margin of the land,
O’er the green summit of the rocks, whose base
Beats back the roaring surge, scarce heard so high.
The charity that warm’d his heart was moved
At sight of the man monster. With a smile,
Gentle and affable, and full of grace,
As fearful of offending whom he wish’d
Much to persuade, he plied his ear with truths
Not harshly thunder’d forth, or rudely press’d,
But, like his purpose, gracious, kind, and sweet.
“And doest thou dream,” the impenetrable man
Exclaimed, “that me the lullabies of age,
And fantasies of dotards such as thou,
Can cheat, or move a moment’s fear in me?
Mark now the proof I give thee, that the brave
Need no such aids as superstition lends,
To steel their hearts against the dread of death.”
He spoke, and to the precipice at hand
Push’d with a madman’s fury. Fancy shrinks,
And the blood thrills and curdles at the thought
Of such a gulf as he design’d his grave.
But though the felon on his back could dare
The dreadful leap, more rational, his steed
Declined the death, and wheeling swiftly round,
Or e’er his hoof had press’d the crumbling verge,
Baffled his rider, saved against his will.
The frenzy of the brain may be redress’d
By medicine well applied, but without grace
The heart’s insanity admits no cure.
Enraged the more by what might have reform’d
His horrible intent, again he sought
Destruction, with a zeal to be destroy’d,
With sounding whip, and rowels dyed in blood.
But still in vain. The Providence, that meant
A longer date to the far nobler beast,
Spared yet again the ignobler for his sake.
And now his prowess proved, and his sincere
Incurable obduracy evinced,
His rage grew cool: and pleased perhaps to have earn’d
So cheaply the renown of that attempt,
With looks of some complacence he resumed
His road, deriding much the blank amaze
Of good Evander, still where he was left
Fix’d motionless, and petrified with dread.
So on they fared. Discourse on other themes
Ensuing seem’d to obliterate the past;
And tamer far for so much fury shown
(As in the course of rash and fiery men),
The rude companion smiled, as if transform’d.
But ‘twas a transient calm. A storm was near,
An unsuspected storm. His hour was come.
The impious challenger of power divine
Was now to learn that Heaven, though slow to wrath,
Is never with impunity defied.
His horse, as he had caught his master’s mood,
Snorting, and starting into sudden rage,
Unbidden, and not now to be controll’d,
Rush’d to the cliff, and, having reach’d it, stood.
At once the shock unseated him: he flew
Sheer o’er the craggy barrier; and, immersed
Deep in the flood, found, when he sought it not,
The death he had deserved, and died alone.
So God wrought double justice; made the fool
The victim of his own tremendous choice,
And taught a brute the way to safe revenge.

I would not enter on my list of friends
(Though graced with polish’d manners and fine sense,
Yet wanting sensibility) the man
Who needlessly sets foot upon a worm.
An inadvertent step may crush the snail
That crawls at evening in the public path:
But he that has humanity, forewarn’d,
Will tread aside, and let the reptile live.
The creeping vermin, loathsome to the sight,
And charged perhaps with venom, that intrudes,
A visitor unwelcome, into scenes
Sacred to neatness and repose, the alcove,
The chamber, or refectory, may die:
A necessary act incurs no blame.
Not so when, held within their proper bounds,
And guiltless of offence, they range the air,
Or take their pastime in the spacious field:
There they are privileged; and he that hunts
Or harms them there is guilty of a wrong,
Disturbs the economy of Nature’s realm,
Who, when she form’d, design’d them an abode.
The sum is this. If man’s convenience, health,
Or safety interfere, his rights and claims
Are paramount, and must extinguish theirs.
Else they are all—the meanest things that are,
As free to live, and to enjoy that life,
As God was free to form them at the first,
Who in his sovereign wisdom made them all.
Ye therefore, who love mercy, teach your sons
To love it too. The spring-time of our years
Is soon dishonour’d and defiled in most
By budding ills, that ask a prudent hand
To check them. But, alas! none sooner shoots,
If unrestrain’d, into luxuriant growth,
Than cruelty, most devilish of them all.
Mercy to him that shows it is the rule
And righteous limitation of its act,
By which Heaven moves in pardoning guilty man;
And he that shows none, being ripe in years,
And conscious of the outrage he commits,
Shall seek it, and not find it, in his turn.

Distinguish’d much by reason, and still more
By our capacity of grace divine,
From creatures that exist but for our sake,
Which, having served us, perish, we are held
Accountable; and God, some future day,
Will reckon with us roundly for the abuse
Of what he deems no mean or trivial trust.
Superior as we are, they yet depend
Not more on human help than we on theirs.
Their strength, or speed, or vigilance, were given
In aid of our defects. In some are found
Such teachable and apprehensive parts,
That man’s attainments in his own concerns,
Match’d with the expertness of the brutes in theirs,
Are ofttimes vanquish’d and thrown far behind.
Some show that nice sagacity of smell,
And read with such discernment, in the port
And figure of the man, his secret aim,
That oft we owe our safety to a skill
We could not teach, and must despair to learn.
But learn we might, if not too proud to stoop
To quadruped instructors, many a good
And useful quality, and virtue, too,
Rarely exemplified among ourselves—
Attachment never to be wean’d or changed
By any change of fortune; proof alike
Against unkindness, absence, and neglect;
Fidelity, that neither bribe nor threat
Can move or warp; and gratitude for small
And trivial favours, lasting as the life
And glistening even in the dying eye.

Man praises man. Desert in arts or arms
Wins public honour; and ten thousand sit
Patiently present at a sacred song,
Commemoration -mad; content to hear
(O wonderful effect of music’s power!)
Messiah’s eulogy for Handel’s sake.
But less, methinks, than sacrilege might serve
(For was it less, what heathen would have dared
To strip Jove’s statue of his oaken wreath,
And hang it up in honour of a man?)—
Much less might serve, when all that we design
Is but to gratify an itching ear,
And give the day to a musician’s praise.
Remember Handel? Who, that was not born
Deaf as the dead to harmony, forgets,
Or can, the more than Homer of his age?
Yes—we remember him; and while we praise
A talent so divine, remember too
That His most holy book, from whom it came,
Was never meant, was never used before,
To buckram out the memory of a man.
But hush!—the muse perhaps is too severe;
And, with a gravity beyond the size
And measure of the offence, rebukes a deed
Less impious than absurd, and owing more
To want of judgment than to wrong design.
So in the chapel of old Ely House,
When wandering Charles, who meant to be the third,
Had fled from William, and the news was fresh,
The simple clerk, but loyal, did announce,
And eke did rear right merrily, two staves,
Sung to the praise and glory of King George!
—Man praises man; and Garrick’s memory next,
When time hath somewhat mellow’d it, and made
The idol of our worship while he lived
The god of our idolatry once more,
Shall have its altar; and the world shall go
In pilgrimage to bow before his shrine.
The theatre, too small, shall suffocate
Its squeezed contents, and more than it admits
Shall sigh at their exclusion, and return
Ungratified: for there some noble lord
Shall stuff his shoulders with king Richard’s bunch,
Or wrap himself in Hamlet’s inky cloak,
And strut, and storm, and straddle, stamp, and stare,
To show the world how Garrick did not act—
For Garrick was a worshipper himself;
He drew the liturgy, and framed the rites
And solemn ceremonial of the day,
And call’d the world to worship on the banks
Of Avon, famed in song. Ah, pleasant proof
That piety has still in human hearts
Some place, a spark or two not yet extinct.
The mulberry-tree was hung with blooming wreaths;
The mulberry-tree stood centre of the dance;
The mulberry-tree was hymn’d with dulcet airs;
And from his touchwood trunk the mulberry-tree
Supplied such relics as devotion holds
Still sacred, and preserves with pious care.
So ‘twas a hallow’d time: decorum reign’d,
And mirth without offence. No few return’d,
Doubtless much edified, and all refresh’d.
—Man praises man. The rabble, all alive,
From tippling benches, cellars, stalls, and styes,
Swarm in the streets. The statesman of the day,
A pompous and slow-moving pageant, comes.
Some shout him, and some hang upon his car,
To gaze in his eyes, and bless him. Maidens wave
Their kerchiefs, and old women weep for joy;
While others, not so satisfied, unhorse
The gilded equipage, and turning loose
His steeds, usurp a place they well deserve.
Why? what has charm’d them? Hath he saved the state?
No. Doth he purpose its salvation? No.
Enchanting novelty, that moon at full,
That finds out every crevice of the head
That is not sound and perfect, hath in theirs
Wrought this disturbance. But the wane is near,
And his own cattle must suffice him soon.
Thus idly do we waste the breath of praise,
And dedicate a tribute, in its use
And just direction sacred, to a thing
Doom’d to the dust, or lodged already there.
Encomium in old time was poets’ work!
But poets, having lavishly long since
Exhausted all materials of the art,
The task now falls into the public hand;
And I, contented with an humble theme,
Have pour’d my stream of panegyric down
The vale of Nature, where it creeps and winds
Among her lovely works with a secure
And unambitious course, reflecting clear,
If not the virtues, yet the worth, of brutes.
And I am recompensed, and deem the toils
Of poetry not lost, if verse of mine
May stand between an animal and woe,
And teach one tyrant pity for his drudge.

The groans of Nature in this nether world,
Which Heaven has heard for ages, have an end.
Foretold by prophets, and by poets sung,
Whose fire was kindled at the prophets’ lamp,
The time of rest, the promised Sabbath, comes.
Six thousand years of sorrow have well nigh
Fulfill’d their tardy and disastrous course
Over a sinful world; and what remains
Of this tempestuous state of human things
Is merely as the working of a sea
Before a calm, that rocks itself to rest:
For He, whose car the winds are, and the clouds
The dust that waits upon his sultry march,
When sin hath moved him, and his wrath is hot,
Shall visit earth in mercy; shall descend
Propitious in his chariot paved with love;
And what his storms have blasted and defaced
For man’s revolt, shall with a smile repair.

Sweet is the harp of prophecy; too sweet
Not to be wrong’d by a mere mortal touch:
Nor can the wonders it records be sung
To meaner music, and not suffer loss.
But when a poet, or when one like me,
Happy to rove among poetic flowers,
Though poor in skill to rear them, lights at last
On some fair theme, some theme divinely fair,
Such is the impulse and the spur he feels,
To give it praise proportion’d to its worth,
That not to attempt it, arduous as he deems
The labour, were a task more arduous still.

O scenes surpassing fable, and yet true,
Scenes of accomplish’d bliss! which who can see,
Though but in distant prospect, and not feel
His soul refresh’d with foretaste of the joy?
Rivers of gladness water all the earth,
And clothe all climes with beauty; the reproach
Of barrenness is past. The fruitful field
Laughs with abundance; and the land, once lean,
Or fertile only in its own disgrace,
Exults to see its thistly curse repeal’d.
The various seasons woven into one,
And that one season an eternal spring,
The garden fears no blight, and needs no fence,
For there is none to covet, all are full.
The lion, and the libbard, and the bear
Graze with the fearless flocks; all bask at noon
Together, or all gambol in the shade
Of the same grove, and drink one common stream.
Antipathies are none. No foe to man
Lurks in the serpent now: the mother sees,
And smiles to see, her infant’s playful hand
Stretch’d forth to dally with the crested worm,
To stroke his azure neck, or to receive
The lambent homage of his arrowy tongue.
All creatures worship man, and all mankind
One Lord, one Father. Error has no place;
That creeping pestilence is driven away;
The breath of heaven has chased it. In the heart
No passion touches a discordant string,
But all is harmony and love. Disease
Is not: the pure and uncontaminate blood
Holds it due course, nor fears the frost of age.
One song employs all nations; and all cry,
“Worthy the Lamb, for he was slain for us!”
The dwellers in the vales and on the rocks
Shout to each other, and the mountain tops
From distant mountains catch the flying joy;
Till, nation after nation taught the strain,
Earth rolls the rapturous Hosannah round.
Behold the measure of the promise fill’d;
See Salem built, the labour of a God;
Bright as a sun, the sacred city shines;
All kingdoms and all princes of the earth
Flock to that light; the glory of all lands
Flows into her; unbounded is her joy,
And endless her increase. Thy rams are there,
Nebaioth, and the flocks of Kedar there;
The looms of Ormus, and the mines of Ind,
And Saba’s spicy groves, pay tribute there.
Praise in all her gates: upon her walls,
And in her streets, and in her spacious courts,
Is heard salvation. Eastern Java there
Kneels with the native of the farthest west;
And Æthiopia spreads abroad the hand,
And worships. Her report has travell’d forth
Into all lands. From every clime they come
To see thy beauty and to share thy joy,
O Sion! an assembly such as earth
Saw never, such as Heaven stoops down to see.

Thus heavenward all things tend. For all were once
Perfect, and all must be at length restored.
So God has greatly purposed; who would else
In his dishonour’d works himself endure
Dishonour, and be wrong’d without redress.
Haste, then, and wheel away a shatter’d world,
Ye slow-revolving seasons! we would see
(A sight to which our eyes are strangers yet)
A world that does not dread and hate his law
And suffer for its crime; would learn how fair
The creature is that God pronounces good,
How pleasant in itself what pleases him.
Here every drop of honey hides a sting;
Worms wind themselves into our sweetest flowers;
And e’en the joy that haply some poor heart
Derives from heaven, pure as the fountain is,
Is sullied in the stream, taking a taint
From touch of human lips, at best impure.
O for a world in principle as chaste
As this is gross and selfish! over which
Custom and prejudice shall bear no sway,
That govern all things here, shouldering aside
The meek and modest Truth, and forcing her
To seek a refuge from the tongue of Strife
In nooks obscure, far from the ways of men:
Where Violence shall never lift the sword,
Nor Cunning justify the proud man’s wrong,
Leaving the poor no remedy but tears:
Where he, that fills an office, shall esteem
The occasion it presents of doing good
More than the perquisite: where Law shall speak
Seldom, and never but as Wisdom prompts
And Equity; not jealous more to guard
A worthless form, than to decide aright:—
Where Fashion shall not sanctify abuse,
Nor smooth Good-breeding (supplemental grace)
With lean performance ape the work of Love!

Come then, and, added to thy many crowns,
Receive yet one, the crown of all the earth,
Thou who alone art worthy! It was thine
By ancient covenant, ere Nature’s birth;
And thou hast made it thine by purchase since,
And overpaid its value with thy blood.
Thy saints proclaim thee king; and in their hearts
Thy title is engraven with a pen
Dipp’d in the fountain of eternal love.
Thy saints proclaim thee king; and thy delay
Gives courage to their foes, who, could they see
The dawn of thy last advent, long desired,
Would creep into the bowels of the hills,
And flee for safety to the falling rocks.
The very spirit of the world is tired
Of its own taunting question, ask’d so long,
“Where is the promise of your Lord’s approach?”
The infidel has shot his bolts away,
Till, his exhausted quiver yielding none,
He gleans the blunted shafts that have recoil’d,
And aims them at the shield of Truth again.
The veil is rent, rent too by priestly hands,
That hides divinity from mortal eyes;
And all the mysteries to faith proposed,
Insulted and traduced, are cast aside,
As useless, to the moles and to the bats.
They now are deem’d the faithful, and are praised,
Who, constant only in rejecting thee,
Deny thy Godhead with a martyr’s zeal,
And quit their office for their error’s sake.
Blind, and in love with darkness! yet e’en these
Worthy, compared with sycophants, who kneel
Thy name adoring, and then preach thee man!
So fares thy church. But how thy church may fare
The world takes little thought. Who will may preach,
And what they will. All pastors are alike
To wandering sheep, resolved to follow none.
Two gods divide them all—Pleasure and Gain:
For these they live, they sacrifice to these,
And in their service wage perpetual war
With Conscience and with thee. Lust in their hearts
And mischief in their hands, they roam the earth
To prey upon each other: stubborn, fierce,
High-minded, foaming out their own disgrace.
Thy prophets speak of such; and, noting down
The features of the last degenerate times,
Exhibit every lineament of these.
Come then, and, added to thy many crowns,
Receive yet one, as radiant as the rest,
Due to thy last and most effectual work,
Thy word fulfill’d, the conquest of a world!

He is the happy man whose life e’en now
Shows somewhat of that happier life to come;
Who, doom’d to an obscure but tranquil state,
Is pleased with it, and, were he free to choose,
Would make his fate his choice; whom peace, the fruit
Of virtue, and whom virtue, fruit of faith,
Prepare for happiness; bespeak him one
Content indeed to sojourn while he must
Below the skies, but having there his home.
The world o’erlooks him in her busy search
Of objects, more illustrious in her view;
And, occupied as earnestly as she,
Though more sublimely, he o’erlooks the world.
She scorns his pleasures, for she knows them not;
He seeks not hers, for he has proved them vain.
He cannot skim the ground like summer birds
Pursuing gilded flies; and such he deems
Her honours, her emoluments, her joys.
Therefore in Contemplation is his bliss,
Whose power is such, that whom she lifts from earth
She makes familiar with a heaven unseen,
And shows him glories yet to be reveal’d.
Not slothful he, though seeming unemploy’d,
And censured oft as useless. Stillest streams
Oft water fairest meadows, and the bird
That flutters least is longest on the wing.
Ask him, indeed, what trophies he has raised,
Or what achievements of immortal fame
He purposes, and he shall answer—None.
His warfare is within. There, unfatigued,
His fervent spirit labours. There he fights,
And there obtains fresh triumphs o’er himself,
And never-withering wreaths, compared with which
The laurels that a Cæsar reaps are weeds.
Perhaps the self-approving haughty world,
That as she sweeps him with her whistling silks
Scarce deigns to notice him, or, if she see,
Deems him a cipher in the works of God,
Receives advantage from his noiseless hours,
Of which she little dreams. Perhaps she owes
Her sunshine and her rain, her blooming spring
And plenteous harvest, to the prayer he makes,
When, Isaac-like, the solitary saint
Walks forth to meditate at even-tide,
And think on her who thinks not for herself.
Forgive him, then, thou bustler in concerns
Of little worth, an idler in the best,
If, author of no mischief and some good,
He seek his proper happiness by means
That may advance, but cannot hinder, thine.
Nor, though he tread the secret path of life,
Engage no notice, and enjoy much ease,
Account him an encumbrance on the state,
Receiving benefits, and rendering none.
His sphere, though humble, if that humble sphere
Shine with his fair example, and though small
His influence, if that influence all be spent
In soothing sorrow and in quenching strife,
In aiding helpless indigence, in works
From which at least a grateful few derive
Some taste of comfort in a world of woe;
Then let the supercilious great confess
He serves his country, recompenses well
The state, beneath the shadow of whose vine
He sits secure, and in the scale of life
Holds no ignoble, though a slighted, place.
The man, whose virtues are more felt than seen,
Must drop indeed the hope of public praise;
But he may boast, what few that win it can,
That, if his country stand not by his skill,
At least his follies have not wrought her fall.
Polite Refinement offers him in vain
Her golden tube, through which a sensual world
Draws gross impurity, and likes it well,
The neat conveyance hiding all the offence.
Not that he peevishly rejects a mode
Because that world adopts it. If it bear
The stamp and clear impression of good sense,
And be not costly more than of true worth,
He puts it on, and, for decorum sake,
Can wear it e’en as gracefully as she.
She judges of refinement by the eye,
He by the test of conscience, and a heart
Not soon deceived; aware that what is base
No polish can make sterling; and that vice,
Though well perfumed and elegantly dress’d,
Like an unburied carcass trick’d with flowers
Is but a garnish’d nuisance, fitter far
For cleanly riddance than for fair attire.
So life glides smoothly and by stealth away,
More golden than that age of fabled gold
Renown’d in ancient song; not vex’d with care
Or stain’d with guilt, beneficent, approved
Of God and man, and peaceful in its end.
So glide my life away! and so, at last,
My share of duties decently fulfill’d,
May some disease, not tardy to perform
Its destined office, yet with gentle stroke,
Dismiss me weary to a safe retreat,
Beneath the turf that I have often trod.
It shall not grieve me then that once, when call’d
To dress a Sofa with the flowers of verse,
I play’d awhile, obedient to the fair,
With that light task; but soon, to please her more,
Whom flowers alone I knew would little please,
Let fall the unfinish’d wreath, and roved for fruit;
Roved far, and gather’d much: some harsh, ‘tis true,
Pick’d from the thorns and briars of reproof,
But wholesome, well-digested; grateful some
To palates that can taste immortal truth;
Insipid else, and sure to be despised.
But all is in His hand, whose praise I seek.
In vain the poet sings, and the world hears,
If he regard not, though divine the theme.
‘Tis not in artful measures, in the chime
And idle tinkling of a minstrel’s lyre,
To charm His ear, whose eye is on the heart;
Whose frown can disappoint the proudest strain,
Whose approbation — prosper even mine.

poem by William Cowper
Submitted by Poetry Lover
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Justice Peace Truth & Love

For justice, truth and peace to flow
Love too has fruit to bear
United must become all four
And practiced everywhere

True justice cannot stand alone
It needs of truth and peace
When love becomes the corner stone
Sweet fruit will never cease

Let's drink The Truth as sweet old wine
Let love live not in vane
Mix justice now with peace divine
Allow harmony reign

For justice without love is nought
Peace without truth’s a lie
Until the world this fact is taught
Condemned she’s bound to die

To facts of life she must be wise
Her children need to see
Until they look with open eyes
Salvation cannot be

When truth and peace they understand
When love becomes her root
When justice lifts her outstretched hand
She’ll bear the sweetest fruit

Let candour be a constant guide
Integrity wear a crown
Impartiality reign inside
With love as wedding gown

Allow love’s wisdom steadfast rule
Truth’s knowledge change one’s heart
Let peace become our daily tool
Let justice play her part

poem by Michael P. Johnson
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Sonnet XXXII: Like as the Spotless Ermelin

To M. P.

Like as the spotless Ermelin distress'd,
Circumpass'd round with filth and loathsome mud,
Pines in her grief, imprison'd in her nest,
And cannot issue forth to seek her good,
So I environ'd with a hateful want
Look to the heav'ns, the heav'ns yield forth no grace;
I search the earth, the earth I find as scant;
I view my self, my self in woeful case.
Heav'n nor earth will not, my self cannot work
A way through want to free my soul from care;
But I must pine, and in my pining lurk,
Lest my sad looks bewray me how I fare.
My fortune mantled with a cloud s'obscure
Thus shades my life so long as wants endure.

poem by Samuel Daniel
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Hymn 43 part 2

The Christian's treasure.

1 Cor. 3:21.

How vast the treasure we possess!
How rich thy bounty, King of grace!
This world is ours, and worlds to come;
Earth is our lodge, and heav'n our home.

All things are ours: the gifts of God;
The purchase of a Savior's blood;
While the good Spirit shows us how
To use, and to improve them too.

If peace and plenty crown my days,
They help me, Lord, to speak thy praise;
If bread of sorrows be my food,
Those sorrows work my lasting good.

I would not change my blest estate
For all the world calls good or great;
And while my faith can keep her hold,
I envy not the sinner's gold.

Father, I wait thy daily will;
Thou shalt divide my portion still;
Grant me on earth what seems thee best,
Till death and heav'n reveal the rest.

poem by Isaac Watts
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Sonnet LX: Define My Weal

Define my weal, and tell the joys of Heav'n;
Express my woes, and show the pains of Hell;
Declare what fate unlucky stars have giv'n,
And ask a world upon my life to dwell;
Make known the faith that Fortune could not move;
Compare myu worth with others' base desert;
Let virtue be the touchstone of my love,
So may the heav'ns read wonders in my heart;
Behold the clouds which have eclips'd my sun,
And view the crosses which my course do let;
Tell me if ever since the world begun
So fair a rising had so foul a set,
And see if Time (if he would strive to prove)
Can show a second to so pure a love.

poem by Michael Drayton
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Hymn 16 Part 2

The enjoyment of Christ; or, Delight in ordinances.

Lord, what a heav'n of saving grace
Shines through the beauties of thy face,
And lights our passions to a flame!
Lord, how we love thy charming name!

When I can say, "My God is mine,"
When I can feel thy glories shine,
I tread the world beneath my feet,
And all that earth calls good or great.

While such a scene of sacred joys
Our raptured eyes and souls employs,
Here we could sit, and gaze away
A long, an everlasting day.

Well, we shall quickly pass the night
To the fair coasts of perfect light;
Then shall our joyful senses rove
O'er the dear object of our love.

[There shall we drink full draughts of bliss,
And pluck new life from heav'nly trees:
Yet now and then, dear Lord, bestow
A drop of heav'n on worms below.

Send comforts down from thy right hand,
While we pass through this barren land,
And in thy temple let us see
A glimpse of love, a glimpse of thee.]

poem by Isaac Watts
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The Angel Of The Sun

WHILE bending o'er my golden lyre,
While waving light my wing of fire ;
Creation's regions to explore,
To gaze, to wonder, to adore:
While faithful to th' eternal will,
My task of glory I fulfil;
To rule the comet's dread career,
To guide the planets on their sphere;
While from this pure, empyreal sky,
I dart my truth-enlighten'd eye;
What mists involve yon changeful scene,
How dark thy views, thou orb terrene!
E'en now compassion clouds awhile
Bright ecstasy's immortal smile!
I see the flames of war consume
Fair scenes that smil'd in glowing bloom;

O'er ev'ry nation, ev'ry land,
I see destruction wave his hand;
How dark thy billows, ocean-flood!
Lo! man has dy'd thy waves in blood!
Nature! how chang'd thy vivid grace!
Vengeance and war thy charms deface.
Oh! scene of doubt, of care, of anguish!
Oh! scene, where virtue's doom'd to languish!
Oh! scene, where death triumphant rides,
The spear, the sword, the javelin guides!
And canst thou be that earth, declare,
That earth so pure, so good, so fair,
O'er which, a new-created globe,
Thy Father spread Perfection's robe?
Oh, Heav'n, how chang'd, how pale, how dim!
Since first arose the choral hymn,
That hail'd, at thy auspicious birth,
A dawning Paradise on earth!
On that sublime, creative morn,
That saw the infant-planet born,

How swell'd the harp, the lyre, the voice,
To bless, to triumph, to rejoice!
How kneeling rapture led the song,
How glow'd th' exulting cherub-throng!
When the fair orb, arising bright,
Sprang into glory, life, and light!
—Oh! Heav'n, how chang'd, a thorny waste,
With shadows dimm'd, with clouds o'ercast!
See passions desolate the ball,
See kingdoms, thrones, and empires fall!
See mad Ambition's whirlwind sweep,
Resistless as the wintry deep!
See, waving thro' the troubled sky,
His crimson banner glare on high!
Blush, Anger! blush, and hide thy sword;
Weep, Conquest! weep, imperious lord!
And mourn, to view thy sullied name
Inscrib'd in blood—emblaz'd in flame!
And are those cries, which rend the air,
Of death, of torture, of despair,

Hymns that should mount on wings above,
To him, the GOD OF PEACE AND LOVE!
And is yon flame of ruthless war,
That spreads destruction's reign afar,
The incense taught by man to blaze,
For him, who dwells in mercy's rays?
Mortals! if angels grief might know,
From angels if a tear might flow,
In yon celestial woes might rise,
And pity dim a seraph's eyes;
Yet, mortals! oft, thro' mists and tears,
Your bright original appears,
Gleams thro' the veil, with radiant smile,
A sun-beam on a ruin'd pile!
Exulting, oft the forms I trace,
Of moral grandeur, beauty, grace;
That speak your pow'rs for glory giv'n,
That still reveal the Heir of Heav'n!
Not yet extinct your heav'nly fire,
For cherubs oft its beams admire!

I see fair virtue nobly rise,
Child, fav'rite, darling, of the skies!
Smile on the pangs that round her wait,
And brave, and bear, the storms of fate!
I see her lift th' adoring eye,
Forbid the tear, suppress the sigh;
Still on her high career proceeding,
Sublime! august!—tho' suff'ring—bleeding!
The thorn, tho' sharp, the blast, tho' rude,
Shake not her lofty fortitude!

Oh! graceful dignity serene,
Faith, glory, triumph on thy mien!
Still, virtue! still the strife maintain,
The smile, the frown of fate, disdain!
Think on that hour, when freed from clay,
Thy soul shall rise to life and day;
Still mount to heav'n—on sorrow's car;
There shine a fix'd unclouded star,

Like me to range, like me to soar,
Suns, planets, worlds of light explore!
Then angel-forms around shall throng,
And greet thee in triumphal song;
'Mount, spirit! mount, thy woes are o'er,
Pain, sickness, trials, now no more!
Hail, sister! hail, thy task is done,
Rise, cherub, rise!—thy crown is won!'

Oh, favor'd mortals! best belov'd,
Ye in stern perils fiercely prov'd;
When faith and truth, with pure control,
Refine, inspire, exalt, your soul;
When firm in brightest, noblest aims,
Your bosoms glow with hallow'd flames;
When still the narrow path you tread,
Nor scorn, nor grief, nor dangers dread;
Tho' fate with ev'ry dart assail,
To pierce your heart's heav'n-temper'd mail;

Nor shrink, tho' death his jav'lin hurl'd,
Scorn'd, yet untainted, by the world!
Then think, ye brave, ye constant few,
To faith, to hope, to virtue, true!
Then think, that seraphs from above,
Behold your deeds, admire, and love!
That those, who heav'n's commands perform,
Who still the wave, who ride the storm;
Who point the lightning's fiery wing,
Or shed the genial dews of spring;
Who fill with balm the zephyr's breath,
Or taint th' avenging winds with death;
That those, who guide the planets' course,
Who bend at light's transcendent source;
Oh! think that those your toil survey,
Your struggling mind, your rugged way!
Oh! think that those, e'en now prepare,
A bow'r of bliss, for you to share!

E'en now, th' immortal wreath entwine,
Around your sainted brows to shine;
E'en now, their golden harps attune,
To greet you in the blaze of noon!
Soon shall your captive souls be free,
To bless, to hymn, to soar, like me!
The fair, the perfect, and the bright,
Shall beam unclouded on your sight;
Soon shall the silver lutes be strung,
Soon shall the Pæan lays be sung;
'Hail, sister, hail! thy task is done;
Rise, cherub, rise! thy palm is won!!'

poem by Felicia Dorothea Hemans
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Man & Woman

Two faces of the same subtle world
That constitute the complete world,
Two spins of the same subtle force
That generate all works in universe,
Man and woman are god in halves.

Man and woman in pure forms,
Harmony at its most blissful kind;
Man and woman in harmony spawn
A world of love, peace, contentment,
Where god exists in purest form.

Man and woman are gentle flames
Eager to fill to a single flame;
But, alas, clash shadows 'neath flames
To disturb harmony's fluid flow,
Blur creations with shadows' patches.

A magnetic wind fills man and woman
To pull them together and add to each;
Each is other's need fulfilment, bliss,
And there lies the nature's subtle skill
To stir the world with excitements.

No world is world sans man and woman
To fill colours and flow gentle emotions,
To flood the world with grief and bliss;
Man and woman make life live to live,
Barren like deserts without their match.

Man's half is laid in woman's world,
Woman's half is laid in man's world;
World ordained both to keep diatance
To struggle to reach the other's world;
Like honey's dropp on a sword's edge.

You play with fire to have your half,
Or cower to be safe and lose your Self:
So is the challenge to mould your life;
Man and woman, a pleasant challenge,
Of precious treasures deep in oceans.

Man sans woman, woman sans man,
Empty like a temple without its god;
They fill the void nature created in each,
They work vital forces needed for each;
They share and bare for common good.

Man and woman are length and breadth
Of the live fabric that constitutes life,
Man forming warps to woman's woofs;
Textures are safe till both criss-cross life
To carry their weights across to the end.

Man blossoms woman, woman blooms man,
Both fill around divine fragrance;
Like sun and moon, they complement
And light all the worlds day and night
And make the life a trapeze of pleasures.

Man is woman's needs built to a mould,
Woman is man's needs built to a mould;
And needs in pursuit excite life's course
To network each other to quench thirsts
By ways and means spared by the world.

Man and woman are eyes of life process,
Man and woman lead each other ahead
To treasures of life hidden otherwise;
Woman lights man's; man, woman's life,
If exists the lamp of harmony and love.

poem by Praveen Kumar
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Psalm 98 part 2

The Messiah's coming and kingdom.

Joy to the world! the Lord is come!
Let earth receive her King;
Let every heart prepare him room,
And heav'n and nature sing.

Joy to the earth! the Savior reigns!
Let men their songs employ,
While fields and floods, rocks, hills, and plains,
Repeat the sounding joy.

No more let sins and sorrows grow,
Nor thorns infest the ground;
He comes to make his blessings flow
Far as the curse is found.

He rules the world with truth and grace,
And makes the nations prove
The glories of his righteousness,
And wonders of his love.

poem by Isaac Watts
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Hymn 23 part 2

A hopeful youth falling short of heaven.

Mark 10:21.

Must all the charms of nature, then,
So hopeless to salvation prove?
Can hell demand, can heav'n condemn,
The man whom Jesus deigns to love?

The man who sought the ways of truth,
Paid friends and neighbors all their due;
A modest, sober, lovely youth,
And thought he wanted nothing new.

But mark the change; thus spake the Lord-
"Come, part with earth for heav'n today:"
The youth, astonished at the word,
In silent sadness went his way.

Poor virtues that he boasted so,
This test unable to endure;
Let Christ, and grace, and glory go,
To make his land and money sure!

Ah, foolish choice of treasures here!
Ah, fatal love of tempting gold!
Must this base world be bought so dear?
Are life and heav'n so cheaply sold?

In vain the charms of nature shine,
If this vile passion govern me:
Transform my soul, O love divine!
And make me part with all for thee.

poem by Isaac Watts
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What Peace

While still our wars on earth increase
It seems that no one cares
What is this thing the world calls peace
What are the fruit it bears

Though all things come through Christ above
Will Heaven and earth agree
True peace will only come through love
Once truth has set us free

When worldly man seeks Heaven’s will
When righting things done wrong
Then peace one day each heart will fill
And joy will raise its song

We now must learn to pray as one
Must cease each selfish fight
Until true peace through love is won
And hearts in Christ unite

Before this world can live as blessed
The facts she needs to see
Her differences must find their rest
Her wars must cease to be

We disagree through injured pride
We kill because of hate
Through selfish foolish things inside
We close to love our gate

When to our souls The Truth we sew
When love flows through our hearts
In individuals peace can grow
And true Salvation starts

For what is peace without true love
How can the world survive?
How can a soul join God above?
Or ever hope to thrive?

poem by Michael P. Johnson
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To A Clergyman On The Death Of His Lady

WHERE contemplation finds her sacred spring,
Where heav'nly music makes the arches ring,
Where virtue reigns unsully'd and divine,
Where wisdom thron'd, and all the graces shine,
There sits thy spouse amidst the radiant throng,
While praise eternal warbles from her tongue;
There choirs angelic shout her welcome round,
With perfect bliss, and peerless glory crown'd.
While thy dear mate, to flesh no more confin'd,
Exults a blest, an heav n-ascended mind,
Say in thy breast shall floods of sorrow rise?
Say shall its torrents overwhelm thine eyes?
Amid the seats of heav'n a place is free,
And angels open their bright ranks for thee;
For thee they wait, and with expectant eye
Thy spouse leans downward from th' empyreal sky:
"O come away," her longing spirit cries,
"And share with me the raptures of the skies.
"Our bliss divine to mortals is unknown;
"Immortal life and glory are our own.
"There too may the dear pledges of our love
"Arrive, and taste with us the joys above;
"Attune the harp to more than mortal lays,
"And join with us the tribute of their praise
"To him, who dy'd stern justice to stone,
"And make eternal glory all our own.
"He in his death slew ours, and, as he rose,
"He crush'd the dire dominion of our foes;
"Vain were their hopes to put the God to flight,
"Chain us to hell, and bar the gates of light."
She spoke, and turn'd from mortal scenes her eyes,
Which beam'd celestial radiance o'er the skies.
Then thou dear man, no more with grief retire,
Let grief no longer damp devotion's fire,
But rise sublime, to equal bliss aspire,
Thy sighs no more be wafted by the wind,
No more complain, but be to heav'n resign'd
'Twas thine t' unfold the oracles divine,
To sooth our woes the task was also thine;
Now sorrow is incumbent on thy heart,
Permit the muse a cordial to impart;
Who can to thee their tend'rest aid refuse?
To dry thy tears how longs the heav'nly muse!

poem by Phillis Wheatley
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Psalm XXXVI: High in the Heav'ns

High in the heav'ns, eternal God,
Thy goodness in full glory shines;
Thy truth shall break through ev'ry cloud
That veils and darkens thy designs.

For ever firm thy justice stands,
As mountains their foundations keep;
Wise are the wonders of thy hands;
Thy judgments are a mighty deep.

Thy providence is kind and large,
Both man and beast thy bounty share;
The whole creation is thy charge,
But saints are thy peculiar care.

My God! how excellent thy grace,
Whence all our hope and comfort springs !
The sons of Adam in distress
Fly to the shadow of thy wings.

From the provisions of thy house
We shall be fed with sweet repast;
There mercy like a river flows,
And brings salvation to our taste.

Life, like a fountain rich and free,
Springs from the presence of the Lord;
And in thy light our souls shall see
The glories promised in thy word.

While men grow bold in wicked ways,
And yet a God they own,
My heart within me often says,
"Their thoughts believe there's none."

Their thoughts and ways at once declare,
Whate'er their lips profess,
God hath no wrath for them to fear,
Nor will they seek his grace.

What strange self-flatt'ry blinds their eyes!
But there's a hast'ning hour,
When they shall see with sore surprise
The terrors of thy power.

Thy justice shall maintain its throne,
Though mountains melt away;
Thy judgments are a world unknown,
A deep, unfathomed sea.

Above the heav'ns created rounds,
Thy mercies, Lord, extend;
Thy truth outlives the narrow bounds
Where time and nature end.

Safety to man thy goodness brings,
Nor overlooks the beast;
Beneath the shadow of thy wings
Thy children choose to rest.

[From thee, when creature-streams run low,
And mortal comforts die,
Perpetual springs of life shall flow,
And raise our pleasures high.

Though all created light decay,
And death close up our eyes,
Thy presence makes eternal day,
Where clouds can never rise.]

When man grows bold in sin,
My heart within me cries,
"He hath no faith of God within,
Nor fear before his eyes."

[He walks awhile concealed
In a self-flatt'ring dream,
Till his dark crimes at once revealed
Expose his hateful name.]

His heart is false and foul,
His words are smooth and fair;
Wisdom is banished from his soul,
And leaves no goodness there.

He plots upon his bed
New mischiefs to fulfil;
He sets his heart, and hand, and head,
To practice all that's ill.

But there's a dreadful God,
Though men renounce his fear;
His justice, hid behind the cloud,
Shall one great day appear.

His truth transcends the sky,
In heav'n his mercies dwell;
Deep as the sea his judgments lie,
His anger burns to hell.

How excellent his love,
Whence all our safety springs !
O never let my soul remove
From underneath his wings.

poem by Isaac Watts
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Psalm 8

God's sovereignty and goodness.

O Lord, our heav'nly King,
Thy name is all divine;
Thy glories round the earth are spread,
And o'er the heav'ns they shine.

When to thy works on high
I raise my wondering eyes,
And see the moon, complete in light,
Adorn the darksome skies

When I survey the stars,
And all their shining forms,
Lord, what is man, that worthless thing,
Akin to dust and worms?

Lord, what is worthless man,
That thou shouldst love him so?
Next to thine angels is he placed,
And lord of all below.

Thine honors crown his head,
While beasts, like slaves, obey;
And birds that cut the air with wings,
And fish that cleave the sea.

How rich thy bounties are!
And wondrous are thy ways
Of dust and worms thy power can frame
A monument of praise.

[Out of the mouths of babes
And sucklings thou canst draw
Surprising honors to thy name,
And strike the world with awe.

O Lord, our heav'nly King,
Thy name is all divine;
Thy glories round the earth are spread,
And o'er the heav'ns they shine.]

poem by Isaac Watts
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From an Essay on Man

Heav'n from all creatures hides the book of fate,
All but the page prescrib'd, their present state:
From brutes what men, from men what spirits know:
Or who could suffer being here below?
The lamb thy riot dooms to bleed today,
Had he thy reason, would he skip and play?
Pleas'd to the last, he crops the flow'ry food,
And licks the hand just rais'd to shed his blood.
Oh blindness to the future! kindly giv'n,
That each may fill the circle mark'd by Heav'n:
Who sees with equal eye, as God of all,
A hero perish, or a sparrow fall,
Atoms or systems into ruin hurl'd,
And now a bubble burst, and now a world.

Hope humbly then; with trembling pinions soar;
Wait the great teacher Death; and God adore.
What future bliss, he gives not thee to know,
But gives that hope to be thy blessing now.
Hope springs eternal in the human breast:
Man never is, but always to be blest:
The soul, uneasy and confin'd from home,
Rests and expatiates in a life to come.

Lo! the poor Indian, whose untutor'd mind
Sees God in clouds, or hears him in the wind;
His soul, proud science never taught to stray
Far as the solar walk, or milky way;
Yet simple nature to his hope has giv'n,
Behind the cloud topp'd hill, an humbler heav'n;
Some safer world in depth of woods embrac'd,
Some happier island in the wat'ry waste,
Where slaves once more their native land behold,
No fiends torment, no Christians thirst for gold.
To be, contents his natural desire,
He asks no angel's wing, no seraph's fire;
But thinks, admitted to that equal sky.

poem by Alexander Pope
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This is my Father’s World

This is my Father’s world, and to my listening ears
All nature sings, and round me rings the music of the spheres.
This is my Father’s world: I rest me in the thought
Of rocks and trees, of skies and seas;
His hand the wonders wrought.

This is my Father’s world, the birds their carols raise,
The morning light, the lily white, declare their Maker’s praise.
This is my Father’s world: He shines in all that’s fair;
In the rustling grass I hear Him pass;
He speaks to me everywhere.

This is my Father’s world. O let me ne’er forget
That though the wrong seems oft so strong, God is the ruler yet.
This is my Father’s world: the battle is not done:
Jesus Who died shall be satisfied,
And earth and Heav’n be one.

This is my Father’s world, dreaming, I see His face.
I ope my eyes, and in glad surprise cry, “The Lord is in this place.”
This is my Father’s world, from the shining courts above,
The Beloved One, His Only Son,
Came—a pledge of deathless love.

This is my Father’s world, should my heart be ever sad?
The lord is King—let the heavens ring. God reigns—let the earth be glad.
This is my Father’s world. Now closer to Heaven bound,
For dear to God is the earth Christ trod.
No place but is holy ground.

This is my Father’s world. I walk a desert lone.
In a bush ablaze to my wondering gaze God makes His glory known.
This is my Father’s world, a wanderer I may roam
Whate’er my lot, it matters not,
My heart is still at home.

poem by Maltbie Davenport Babcock
Submitted by Veronica Serbanoiu
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Psalm 136 Abridged

God's wonders of creation, providence, redemption, and salvation.

Give to our God immortal praise;
Mercy and truth are all his ways:
Wonders of grace to God belong,
Repeat his mercies in your song.

Give to the Lord of lords renown,
The King of kings with glory crown:
His mercies ever shall endure,
When lords and kings are known no more.

He built the earth, he spread the sky,
And fixed the starry lights on high:
Wonders of grace to God belong,
Repeat his mercies in your song.

He fills the sun with morning light;
He bids the moon direct the night:
His mercies ever shall endure,
When suns and moons shall shine no more.

The Jews he freed from Pharaoh's hand,
And brought them to the promised land
Wonders of grace to God belong,
Repeat his mercies in your song.

He saw the Gentiles dead in sin,
And felt his pity work within
His mercies ever shall endure,
When death and sin shall reign no more.

He sent his Son with power to save
From guilt, and darkness, and the grave
Wonders of grace to God belong,
Repeat his mercies in your song.

Through this vain world he guides our feet,
And leads us to his heav'nly seat
His mercies ever shall endure,
When this vain world shall be no more.

poem by Isaac Watts
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Hymn 44 part 2

The true improvement of life.

Ps. 90:12.

Ane is this life prolonged to me?
Are days and seasons giv'n?
O let me, then, prepare to be
A fitter heir of heav'n.

In vain these moments shall not pass,
These golden hours be gone:
Lord, I accept thine offered grace,
I bow before thy throne.

Now cleanse my soul from every sin
By my Redeemer's blood;
Now let my flesh and soul begin
The honors of my God.

Let me no more my soul beguile
With sin's deceitful toys;
Let cheerful hope, increasing still,
Approach to heav'nly joys.

My thankful lips shall loud proclaim
The wonders of thy praise,
And spread the savor of thy name
Where'er I spend my days.

On earth let my example shine,
And when I leave this state,
May heav'n receive this soul of mine
To bliss supremely great.

poem by Isaac Watts
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Peace!

Everything comes from God above
Both Heaven and earth agree
That peace will only come through love
Once truth has set us free

When all mankind does Heaven’s will
And rights the things gone wrong
Then peace one day her heart will fill
Then joy will be her song

But still our wars on earth increase
It seems that no one cares
What is this thing the world calls peace?
What are the fruit it bears?

We now must learn to pray as one
Must cease each selfish fight
Until true peace through love is won
And hearts through Christ unite

Before this world can live as blessed
The truth she needs to see
Her differences must come to rest
Her wars must cease to be

We disagree through injured pride
We kill because of hate
Because of foolish things inside
To love, we close the gate

When in the world true love we sow
When love flows through our hearts
In individuals peace can grow
And true Salvation starts

For what is peace without true love?
How can the world survive?
How can a soul join God above?
And ever stay alive

poem by Michael P. Johnson
Submitted by Poetry Lover
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I have a fear - I may be wrong.

I have a fear - I may be wrong:

that all too many, put off all thoughts of 'God'
by those who claim to speak for Him,
may cease to look for, name, all wondrous things:
the good, and beautiful, and truthful; which give joy;
which you and I love as the best of life...
and name them, praise them, to our children's ears
as all the wonder that they are...

I have a fear - I may be wrong:
that even seeing this world as sweetshop of delights
we never look to see
some unity.

I have a fear - I may be wrong:
that we may miss the mind's pure joy
of stepping back to see
beyond what shows itself,
a greater and more glorious view...

I have a fear - I may be wrong:
that though we have a hazy view
of 'Creation' and 'Creator',
we do not seek to play Creation's part -
as species disappear; as world pollutes...

I have a fear -I may be wrong:
we know the words; but miss the song.

poem by Michael Shepherd
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