The Pleasures of Imagination: Book The Fourth
One effort more, one cheerful sally more,
Our destin'd course will finish. and in peace
Then, for an offering sacred to the powers
Who lent us gracious guidance, we will then
Inscribe a monument of deathless praise,
O my adventurous song. With steady speed
Long hast thou, on an untried voyage bound,
Sail'd between earth and heaven: hast now survey'd,
Stretch'd out beneath thee, all the mazy tracts
Of passion and opinion; like a waste
Of sands and flowery lawns and tangling woods,
Where mortals roam bewilder'd: and hast now
Exulting soar'd among the worlds above,
Or hover'd near the eternal gates of heaven,
If haply the discourses of the Gods,
A curious, but an unpresuming guest,
Thou might'st partake, and carry back some strain
Of divine wisdom, lawful to repeat,
And apt to be conceiv'd of man below.
A different task remains; the secret paths
Of early genius to explore: to trace
Those haunts where Fancy her predestin'd sons,
Like to the Demigods of old, doth nurse
Remote from eyes profane. Ye happy souls
Who now her tender discipline obey,
Where dwell ye? What wild river's brink at eve
Imprint your steps? What solemn groves at noon
Use ye to visit, often breaking forth
In rapture 'mid your dilatory walk,
Or musing, as in slumber, on the green?
—Would i again were with you!—O ye dales
Of Tyne, and ye most ancient woodlands; where
Oft as the giant flood obliquely strides,
And his banks open, and his lawns extend,
Stops short the pleased traveller to view
Presiding o'er the scene some rustic tower
Founded by Norman or by Saxon hands:
O ye Northumbrian shades, which overlook
The rocky pavement and the mossy falls
Of solitary Wensbeck's limpid stream;
How gladly i recall your well-known seats
Belov'd of old, and that delightful time
When all alone, for many a summer's day,
I wander'd through your calm recesses, led
In silence by some powerful hand unseen.
Nor will i e'er forget you. nor shall e'er
The graver tasks of manhood, or the advice
Of vulgar wisdom, move me to disclaim
Those studies which possess'd me in the dawn
Of life, and fix'd the color of my mind
For every future year: whence even now
From sleep i rescue the clear hours of morn,
And, while the world around lies overwhelm'd
In idle darkness, am alive to thoughts
Of honourable fame, of truth divine
Or moral, and of minds to virtue won
By the sweet magic of harmonious verse;
The themes which now expect us. For thus far
On general habits, and on arts which grow
Spontaneous in the minds of all mankind,
Hath dwelt our argument; and how self-taught,
Though seldom conscious of their own imploy,
In nature's or in fortune's changeful scene
Men learn to judge of beauty, and acquire
Those forms set up, as idols in the soul
For love and zealous praise. Yet indistinct,
In vulgar bosoms, and unnotic'd lie
These pleasing stores, unless the casual force
Of things external prompt the heedless mind
To recognize her wealth. But some there are
Conscious of nature, and the rule which man
O'er nature holds: some who, within themselves
Retiring from the trivial scenes of chance
And momentary passion, can at will
Call up these fair exemplars of the mind;
Review their features; scan the secret laws
Which bind them to each other: and display
By forms, or sounds, or colours, to the sense
Of all the world their latent charms display:
Even as in nature's frame (if such a word,
If such a word, so bold, may from the lips
Of man proceed) as in this outward frame
Of things, the great artificer pourtrays
His own immense idea. Various names
These among mortals bear, as various signs
They use, and by peculiar organs speak
To human sense. These are who by the flight
Of air through tubes with moving stops distinct,
Or by extended chords in measure taught
To vibrate, can assemble powerful sounds
Expressing every temper of the mind
From every cause, and charming all the soul
With passion void of care. Others mean time
The rugged mass of metal, wood, or stone
Patiently taming; or with easier hand
Describing lines, and with more ample scope
Uniting colors; can to general sight
Produce those permanent and perfect forms,
Those characters of heroes and of gods,
Which from the crude materials of the world
Their own high minds created. But the chief
Are poets; eloquent men, who dwell on earth
To clothe whate'er the soul admires or loves
With language and with numbers. Hence to these
A field is open'd wide as nature's sphere;
Nay, wider: various as the sudden acts
Of human wit, and vast as the demands
Of human will. The bard nor length, nor depth,
Nor place, nor form controuls. To eyes, to ears,
To every organ of the copious mind,
He offereth all its treasures. Him the hours,
The seasons him obey: and changeful Time
Sees him at will keep measure with his flight,
At will outstrip it. To enhance his toil,
He summoneth from the uttermost extent
Of things which God hath taught him, every form
Auxiliar, every power; and all beside
Excludes imperious. His prevailing hand
Gives, to corporeal essence, life and sense
And every stately function of the soul.
The soul itself to him obsequious lies,
Like matter's passive heap; and as he wills,
To reason and affection he assigns
Their just alliances, their just degrees:
Whence his peculiar honors; whence the race
Of men who people his delightful world,
Men genuine and according to themselves,
Transcend as far the uncertain sons of earth,
As earth itself to his delightful world
The palm of spotless beauty doth resign.
poem by Mark Akenside
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Hymn to Science
Science! thou fair effusive ray
From the great source of mental day,
Free, generous, and refin'd!
Descend with all thy treasures fraught,
Illumine each bewilder'd thought,
And bless my lab'ring mind.
But first with thy resistless light,
Disperse those phantoms from my sight,
Those mimic shades of thee;
The scholiast's learning, sophist's cant,
The visionary bigot's rant,
The monk's philosophy.
O! let thy powerful charms impart
The patient head, the candid heart,
Devoted to thy sway;
Which no weak passions e'er mislead,
Which still with dauntless steps proceed
Where Reason points the way.
Give me to learn each secret cause;
Let number's, figure's, motion's laws
Reveal'd before me stand;
These to great Nature's scenes apply,
And round the globe, and thro' the sky,
Disclose her working hand.
Next, to thy nobler search resign'd,
The busy, restless, human mind
Thro' ev'ry maze pursue;
Detect Perception where it lies,
Catch the ideas as they rise,
And all their changes view.
Say from what simple springs began
The vast, ambitious thoughts of man,
Which range beyond control;
Which seek Eternity to trace,
Dive thro' th' infinity of space,
And strain to grasp the whole.
Her secret stores let Memory tell,
Bid Fancy quit her fairy cell,
In all her colours drest;
While prompt her sallies to control,
Reason, the judge, recalls the soul
To Truth's severest test.
Then launch thro' Being's wide extent;
Let the fair scale, with just ascent,
And cautious steps, be trod;
And from the dead, corporeal mass,
Thro' each progressive order pass
To Instinct, Reason, God.
There, Science! veil thy daring eye;
Nor dive too deep, nor soar too high,
In that divine abyss;
To Faith content thy beams to lend,
Her hopes t' assure, her steps befriend,
And light her way to bliss.
Then downwards take thy flight agen;
Mix with the policies of men,
And social nature's ties:
The plan, the genius of each state,
Its interest and its pow'rs relate,
Its fortunes and its rise.
Thro' private life pursue thy course,
Trace every action to its source,
And means and motives weigh:
Put tempers, passions in the scale,
Mark what degrees in each prevail,
And fix the doubtful sway.
That last, best effort of thy skill,
To form the life, and rule the will,
Propitious pow'r! impart:
Teach me to cool my passion's fires,
Make me the judge of my desires,
The master of my heart.
Raise me above the vulgar's breath,
Pursuit of fortune, fear of death,
And all in life that's mean.
Still true to reason be my plan,
Still let my action speak the man,
Thro' every various scene.
Hail! queen of manners, light of truth;
Hail! charm of age, and guide of youth;
Sweet refuge of distress:
In business, thou! exact, polite;
Thou giv'st Retirement its delight,
Prosperity its grace.
Of wealth, pow'r, freedom, thou! the cause;
Foundress of order, cities, laws,
Of arts inventress, thou!
Without thee what were human kind?
How vast their wants, their thoughts how blind!
Their joys how mean! how few!
Sun of the soul! thy beams unveil!
Let others spread the daring sail,
On Fortune's faithless sea;
While undeluded, happier I
From the vain tumult timely fly,
And sit in peace with thee.
poem by Mark Akenside
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Ode VII: To The Right Reverend Benjamin Lord Bishop Of Winchester
I. 1.
For toils which patriots have endur'd,
For treason quell'd and laws secur'd,
In every nation Time displays
The palm of honourable praise.
Envy may rail; and faction fierce
May strive: but what, alas, can those
(Though bold, yet blind and sordid foes)
To gratitude and love oppose,
To faithful story and persuasive verse?
I. 2.
O nurse of freedom, Albion, say,
Thou tamer of despotic sway,
What man, among thy sons around,
Thus heir to glory hast thou found?
What page, in all thy annals bright,
Hast thou with purer joy survey'd
Than that where truth, by Hoadly's aid,
Shines through imposture's solemn shade,
Through kingly and through sacerdotal night?
I. 3.
To him the Teacher bless'd,
Who sent religion, from the palmy field
By Jordan, like the morn to cheer the west,
And lifted up the veil which heaven from earth conceal'd,
To Hoadly thus his mandate he address'd:
'Go thou, and rescue my dishonor'd law
From hands rapacious and from tongues impure:
Let not my peaceful name be made a lure
Fell persecution's mortal snares to aid:
Let not my words be impious chains to draw
The freeborn soul in more than brutal awe,
To faith without assent, allegiance unrepaid.'
II. 1.
No cold or unperforming hand
Was arm'd by heaven with this command.
The world soon felt it: and, on high,
To William's ear with welcome joy
Did Locke among the blest unfold
The rising hope of Hoadly's name,
Godolphin then confirm'd the fame;
And Somers, when from earth he came,
And generous Stanhope the fair sequel told.
II. 2.
Then drew the lawgivers around,
(Sires of the Grecian name renown'd)
And listening ask'd, and wondering knew,
What private force could thus subdue
The vulgar and the great combin'd;
Could war with sacred folly wage;
Could a whole nation disengage
From the dread bonds of many an age,
And to new habits mould the public mind.
II. 3.
For not a conqueror's sword,
Nor the strong powers to civil founders known,
Were his: but truth by faithful search explor'd,
And social sense, like seed, in genial plenty sown.
Wherever it took root, the soul (restor'd
To freedom) freedom too for others sought.
Not monkish craft the tyrant's claim divine,
Not regal zeal the bigot's cruel shrine
Could longer guard from reason's warfare sage;
Not the wild rabble to sedition wrought,
Nor synods by the papal Genius taught,
Nor St. John's spirit loose, nor Atterbury's rage.
III. 1.
But where shall recompence be found?
Or how such arduous merit crown'd?
For look on life's laborious scene:
What rugged spaces lie between
Adventurous virtue's early toils
And her triumphal throne! The shade
Of death, mean time, does oft invade
Her progress; nor, to us display'd,
Wears the bright heroine her expected spoils.
III. 2.
Yet born to conquer is her power:
—O Hoadly, if that favourite hour
On earth arrive, with thankful awe
We own just heaven's indulgent law,
And proudly thy success behold;
We attend thy reverend length of days
With benediction and with praise,
And hail Thee in our public ways
Like some great spirit fam'd in ages old.
III. 3.
While thus our vows prolong
Thy steps on earth, and when by us resign'd
Thou join'st thy seniors, that heroic throng
Who rescu'd or preserv'd the rights of human kind,
O! not unworthy may thy Albion's tongue
Thee still, her friend and benefactor, name:
O! never, Hoadly, in thy country's eyes,
May impious gold, or pleasure's gaudy prize,
Make public virtue, public freedom, vile;
Nor our own manners tempt us to disclaim
That heritage, our noblest wealth and fame,
Which Thou hast kept intire from force and factious guile.
poem by Mark Akenside
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Aurobindo-9-Savitri-Book -1
An appreciation on Savitri-
Book I The Book of Beginnings-
canto-4-The Secret Knowledge
Words within inverted commas are Aurobindo's
'Ignorant and weary and invincible,
She seeks through the soul's war and quivering pain
The pure perfection her marred nature needs,
A breath of Godhead on her stone and mire.'....
Her destined motherliness perhaps her ignorance causal
A Savitri indeed needed even for our Haven-Mother whole
Snared in the cipher of transient day and night
Her'outstretching arms' ever'to the unconscious Void'
'Passionate she prays to invisible forms of Gods'..
True to many isms, many gods, much perplexity,
All with so much hope out of so much despair this day..
'Our outward happenings have their seed within, '..
'But who shall pierce into the cryptic gulf
And learn what deep necessity of the soul
Determined casual deed and consequence? '
Acting to 'external scene'we'wonder at the hidden cause'
'Man, still a child in Nature's mighty hands, '
'A struggling ignorance is his wisdom's mate
'When darkness deepens strangling the earth's breast
And man's corporeal mind is the only lamp, '
'A charm and sweetness open life's closed doors'
'The Truth-Light capture Nature by surprise,
'And earth grow unexpectedly divine.'
In Matter shall be lit the spirit's glow, '
'a hyphen must connect Matter and Mind,
The narrow isthmus of the ascending soul:
We must renew the secret bond in things, '
'Reconstitute the perfect word, unite
The Alpha and the Omega in one sound;
Then shall the Spirit and Nature be at one.'
............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune
poem by Indira Renganathan
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The Flesh and the Spirit
In secret place where once I stood
Close by the Banks of Lacrim flood,
I heard two sisters reason on
Things that are past and things to come.
One Flesh was call'd, who had her eye
On worldly wealth and vanity;
The other Spirit, who did rear
Her thoughts unto a higher sphere.
Sister, quoth Flesh, what liv'st thou on,
Nothing but Meditation?
Doth Contemplation feed thee so
Regardlessly to let earth go?
Can Speculation satisfy
Notion without Reality?
Dost dream of things beyond the Moon
And dost thou hope to dwell there soon?
Hast treasures there laid up in store
That all in th' world thou count'st but poor?
Art fancy-sick or turn'd a Sot
To catch at shadows which are not?
Come, come. I'll show unto thy sense,
Industry hath its recompence.
What canst desire, but thou maist see
True substance in variety?
Dost honour like? Acquire the same,
As some to their immortal fame;
And trophies to thy name erect
Which wearing time shall ne'er deject.
For riches dost thou long full sore?
Behold enough of precious store.
Earth hath more silver, pearls, and gold
Than eyes can see or hands can hold.
Affects thou pleasure? Take thy fill.
Earth hath enough of what you will.
Then let not go what thou maist find
For things unknown only in mind.
Spirit: Be still thou unregenerate part,
Disturb no more my settled heart,
For I have vowed (and so will do)
Thee as a foe still to pursue,
And combat with thee will and must
Until I see thee laid in th' dust.
Sisters we are, yea, twins we be,
Yet deadly feud 'twixt thee and me,
For from one father are we not.
Thou by old Adam wast begot,
But my arise is from above,
Whence my dear Father I do love.
Thou speak'st me fair, but hat'st me sore.
Thy flatt'ring shows I'll trust no more.
How oft thy slave, hast thou me made,
When I believed what thou hast said
And never had more cause of woe
Than when I did what thou bad'st do.
I'll stop mine ears at these thy charms,
And count them for my deadly harms.
Thy sinful pleasures I do hate,
Thy riches are to me no bait.
Thine honors do, nor will I love,
For my ambition lies above.
My greatest honor it shall be
When I am victor over thee,
And triumph shall with laurel head,
When thou my captive shalt be led.
How I do live, thou need'st not scoff,
For I have meat thou know'st not of.
The hidden manna I do eat,
The word of life it is my meat.
My thoughts do yield me more content
Than can thy hours in pleasure spent.
Nor are they shadows which I catch,
Nor fancies vain at which I snatch,
But reach at things that are so high,
Beyond thy dull capacity:
Eternal substance I do see,
With which enriched I would be.
Mine eye doth pierce the heavens and see
What is invisible to thee.
My garments are not silk nor gold,
Nor such like trash which earth doth hold,
But royal robes I shall have on,
More glorious than the glist'ring sun;
My crown not diamonds, pearls, and gold,
But such as angels' heads enfold.
The city where I hope to dwell,
There's none on earth can parallel.
The stately walls both high and strong,
Are made of precious jasper stone,
The gates of pearl, both rich and clear,
And angels are for porters there;
The streets thereof transparent gold,
Such as no eye did e're behold;
A crystal river there doth run,
Which doth proceed from the Lamb's throne.
Of life, there are the waters sure,
Which shall remain forever pure,
Nor sun, nor moon, they have no need,
For glory doth from God proceed.
No candle there, nor yet torchlight,
For there shall be no darksome night.
From sickness and infirmity
For evermore they shall be free;
Nor withering age shall e'er come there,
But beauty shall be bright and clear.
This city pure is not for thee,
For things unclean there shall not be.
If I of heaven may have my fill,
Take thou the world and all that will.
poem by Anne Bradstreet
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Υμνος αυμνος
O Thou whose image in the shrine
Of human spirits dwells divine;
Which from that precinct once conveyed,
To be to outer day displayed,
Doth vanish, part, and leave behind
Mere blank and void of empty mind,
Which wilful fancy seeks in vain
With casual shapes to fill again!
O Thou that in our bosom’s shrine
Dost dwell, unknown because divine!
I thought to speak, I thought to say,
‘The light is here,’ ‘behold the way,’
‘The voice was thus,’ and ‘thus the word,’
And ‘thus I saw,’ and ‘that I heard,’—
But from the lips that half essayed
The imperfect utterance fell unmade.
O Thou, in that mysterious shrine
Enthroned, as I must say, divine!
I will not frame one thought of what
Thou mayest either be or not.
I will not prate of ‘thus’ and ‘so,’
And be profane with ‘yes’ and ‘no,’
Enough that in our soul and heart
Thou, whatso’er Thou may’st be, art.
Unseen, secure in that high shrine
Acknowledged present and divine,
I will not ask some upper air,
Some future day to place Thee there;
Nor say, nor yet deny, such men
And women saw Thee thus and then:
Thy name was such, and there or here
To him or her Thou didst appear.
Do only Thou in that dim shrine,
Unknown or known, remain, divine;
There, or if not, at least in eyes
That scan the fact that round them lies,
The hand to sway, the judgment guide,
In sight and sense Thyself divide:
Be Thou but there,—in soul and heart,
I will not ask to feel Thou art.
poem by Arthur Hugh Clough
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Flesh and the Spirit, The
In secret place where once I stood
Close by the Banks of Lacrim flood,
I heard two sisters reason on
Things that are past and things to come.
One Flesh was call'd, who had her eye
On worldly wealth and vanity;
The other Spirit, who did rear
Her thoughts unto a higher sphere.
"Sister," quoth Flesh, "what liv'st thou on
Nothing but Meditation?
Doth Contemplation feed thee so
Regardlessly to let earth go?
Can Speculation satisfy
Notion without Reality?
Dost dream of things beyond the Moon
And dost thou hope to dwell there soon?
Hast treasures there laid up in store
That all in th' world thou count'st but poor?
Art fancy-sick or turn'd a Sot
To catch at shadows which are not?
Come, come. I'll show unto thy sense,
Industry hath its recompence.
What canst desire, but thou maist see
True substance in variety?
Dost honour like? Acquire the same,
As some to their immortal fame;
And trophies to thy name erect
Which wearing time shall ne'er deject.
For riches dost thou long full sore?
Behold enough of precious store.
Earth hath more silver, pearls, and gold
Than eyes can see or hands can hold.
Affects thou pleasure? Take thy fill.
Earth hath enough of what you will.
Then let not go what thou maist find
For things unknown only in mind."
poem by Anne Bradstreet
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Why Art Thou Thus Cast Down, My Heart?
Why art thou thus cast down, my heart?
Why troubled, why dost mourn apart,
O'er nought but earthly wealth?
Trust in thy God, be not afraid,
He is thy Friend who all things made.
Dost think thy prayers He doth not heed?
He knows full well what thou dost need,
And heaven and earth are His;
My Father and my God, who still
Is with my soul in every ill.
Since Thou my God and Father art,
I know Thy faithful loving heart
Will ne'er forget Thy child;
See I am poor, I am but dust,
On earth is none whom I can trust.
The rich man in his wealth confides,
But in my God my trust abides;
Then laugh ye as ye will,
I hold this fast that He hath taught,--
Who trusts in God shall want for nought.
Yes, Lord, Thou art as rich to-day
As Thou hast been and shalt be aye,
I rest on Thee alone;
Thy riches to my soul be given,
And 't is enough for earth and heaven.
What here may shine I all resign,
If the eternal crown be mine,
That through Thy bitter death
Thou gainedst, O Lord Christ, for me--
For this, for this, I cry to Thee!
All wealth, all glories, here below,
The best that this world can bestow,
Silver or gold or lands,
But for a little time is given,
And helps us not to enter heaven.
I thank Thee, Christ, Eternal Lord,
That Thou hast taught me by Thy word
To know this truth and Thee;
O grant me also steadfastness
Thy heavenly kingdom not to miss.
Praise, honour, thanks, to Thee be brought,
For all things in and for me wrought
By Thy great mercy, Christ.
This one thing only still I pray,
Oh cast me ne'er from Thee away
poem by Hans Sachs
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Ode XVIII: To The Right Honourable Francis Earl Of Huntington
I. 1.
The wise and great of every clime,
Through all the spacious walks of Time,
Where'er the Muse her power display'd,
With joy have listen'd and obey'd.
For taught of heaven, the sacred Nine
Persuasive numbers, forms divine,
To mortal sense impart:
They best the soul with glory fire;
They noblest counsels, boldest deeds inspire;
And high o'er Fortune's rage inthrone the fixed heart.
I. 2.
Nor less prevailing is their charm
The vengeful bosom to disarm;
To melt the proud with human woe,
And prompt unwilling tears to flow.
Can wealth a power like this afford?
Can Cromwell's arts, or Marlborough's sword,
An equal empire claim?
No, Hastings. Thou my words wilt own:
Thy breast the gifts of every Muse hath known;
Nor shall the giver's love disgrace thy noble name.
I. 3.
The Muse's awful art,
And the blest function of the poet's tongue,
Ne'er shalt thou blush to honour; to assert
From all that scorned vice or slavish fear hath sung.
Nor shall the blandishment of Tuscan strings
Warbling at will in pleasure's myrtle bower;
Nor shall the servile notes to Celtic kings
By flattering minstrels paid in evil hour,
Move thee to spurn the heavenly Muse's reign.
A different strain,
And other themes
From her prophetic shades and hallow'd streams
(Thou well can'st witness) meet the purged ear:
Such, as when Greece to her immortal shell
Rejoicing listen'd, godlike sounds to hear;
To hear the sweet instructress tell
(While men and heroes throng'd around)
How life its noblest use may find,
How well for freedom be resign'd;
And how, by glory, virtue shall be crown'd.
II. 1.
Such was the Chian father's strain
To many a kind domestic train,
Whose pious hearth and genial bowl
Had chear'd the reverend pilgrim's soul:
When, every hospitable rite
With equal bounty to requite,
He struck his magic strings;
And pour'd spontaneous numbers forth,
And seiz'd their ears with tales of ancient worth,
And fill'd their musing hearts with vast heroic things.
II. 2.
Now oft, where happy spirits dwell,
Where yet he tunes his charming shell,
Oft near him, with applauding hands,
The genius of his country stands.
To listening gods he makes him known,
That man divine, by whom were sown
The seeds of Grecian fame:
Who first the race with freedom fir'd;
From whom Lycurgus Sparta's sons inspir'd;
From whom Platæan palms and Cyprian trophies came.
II. 3.
O noblest, happiest age!
When Aristides rul'd, and Cimon fought;
When all the generous fruits of Homer's page
Exulting Pindar saw to full perfection bought.
O Pindar, oft shalt thou be hail'd of me:
Not that Apollo fed thee from his shrine;
Not that thy lips drank sweetness from the bee;
Nor yet that, studious of thy notes divine,
Pan danc'd their measure with the sylvan throng:
But that thy song
Was proud to unfold
What thy base rulers trembled to behold;
Amid corrupted Thebes was proud to tell
The deeds of Athens and the Persian shame:
Hence on thy head their impious vengeance fell.
But thou, o faithful to thy fame,
The Muse's law did'st rightly know;
That who would animate his lays,
And other minds to virtue raise,
Must feel his own with all her spirit glow.
III. 1.
Are there, approv'd of later times,
Whose verse adorn'd a tyrant's crimes?
Who saw majestic Rome betray'd,
And lent the imperial ruffian aid?
Alas! not one polluted bard,
No, not the strains that Mincius heard,
Or Tibur's hills reply'd,
Dare to the Muse's ear aspire;
Save that, instructed by the Grecian lyre,
With freedom's ancient notes their shameful task they hide.
III. 2.
Mark, how the dread Pantheon stands,
Amid the domes of modern hands:
Amid the toys of idle state,
How simply, how severely great!
Then turn, and, while each western clime
Presents her tuneful sons to Time,
So mark thou Milton's name;
And add, “Thus differs from the throng
'The spirit which inform'd thy awful song,
Which bade thy potent voice protect thy country's fame.'
III. 3.
Yet hence barbaric zeal
His memory with unholy rage pursues;
While from these arduous cares of public weal
She bids each bard begone, and rest him with his Muse.
O fool! to think the man, whose ample mind
Must grasp at all that yonder stars survey;
Must join the noblest forms of every kind,
The world's most perfect image to display,
Can e'er his country's majesty behold,
Unmov'd or cold!
O fool! to deem
That he, whose thought must visit every theme,
Whose heart must every strong emotion know
Inspir'd by nature, or by fortune taught;
That he, if haply some presumptuous foe,
With false ignoble science fraught,
Shall spurn at freedom's faithful band;
That he their dear defence will shun,
Or hide their glories from the sun,
Or deal their vengeance with a woman's hand!
IV. 1.
I care not that in Arno's plain,
Or on the sportive banks of Seine,
From public themes the Muse's quire
Content with polish'd ease retire.
Where priests the studious head command,
Where tyrants bow the warlike hand
To vile ambition's aim,
Say, what can public themes afford,
Save venal honors to an hateful lord,
Reserv'd for angry heaven and scorn'd of honest fame?
IV. 2.
But here, where freedom's equal throne
To all her valiant sons is known;
Where all are conscious of her cares,
And each the power, that rules him, shares;
Here let the bard, whose dastard tongue
Leaves public arguments unsung,
Bid public praise farewell:
Let him to fitter climes remove,
Far from the hero's and the patriot's love,
And lull mysterious monks to slumber in their cell.
IV. 3.
O Hastings, not to all
Can ruling heaven the same endowments lend:
Yet still doth nature to her offspring call,
That to one general weal their different powers they bend,
Unenvious. Thus alone, though strains divine
Inform the bosom of the Muse's son;
Though with new honors the patrician's line
Advance from age to age; yet thus alone
They win the suffrage of impartial fame.
The poet's name
He best shall prove,
Whose lays the soul with noblest passions move.
But thee, o progeny of heroes old,
Thee to severer toils thy fate requires:
The fate which form'd thee in a chosen mould,
The grateful country of thy sires,
Thee to sublimer paths demand;
Sublimer than thy sires could trace,
Or thy own Edward teach his race,
Though Gaul's proud genius sank beneath his hand.
V. 1.
From rich domains and subject farms,
They led the rustic youth to arms;
And kings their stern atchievements fear'd;
While private strife their banners rear'd.
But loftier scenes to thee are shown,
Where empire's wide-establish'd throne
No private master fills:
Where, long foretold, the People reigns:
Where each a vassal's humble heart disdains;
And judgeth what he sees; and, as he judgeth, wills.
V. 2.
Here be it thine to calm and guide
The swelling democratic tide;
To watch the state's uncertain frame,
And baffle faction's partial aim:
But chiefly, with determin'd zeal,
To quell that servile band, who kneel
To freedom's banish'd foes;
That monster, which is daily found
Expert and bold thy country's peace to wound;
Yet dreads to handle arms, nor manly counsel knows.
V. 3.
'Tis highest heaven's command,
That guilty aims should sordid paths pursue;
That what ensnares the heart should maim the hand,
And virtue's worthless foes be false to glory too.
But look on freedom. see, through every age,
What labours, perils, griefs, hath she disdain'd!
What arms, what regal pride, what priestly rage,
Have her dread offspring conquer'd or sustain'd!
For Albion well have conquer'd. Let the strains
Of happy swains,
Which now resound
Where Scarsdale's cliffs the swelling pastures bound,
Bear witness. there, oft let the farmer hail
The sacred orchard which imbowers his gate,
And shew to strangers passing down the vale,
Where Candish, Booth, and Osborne sate;
When bursting from their country's chain,
Even in the midst of deadly harms,
Of papal snares and lawless arms,
They plann'd for freedom this her noblest reign.
VI. 1.
This reign, these laws, this public care,
Which Nassau gave us all to share,
Had ne'er adorn'd the English name,
Could fear have silenc'd freedom's claim.
But fear in vain attempts to bind
Those lofty efforts of the mind
Which social good inspires;
Where men, for this, assault a throne,
Each adds the common welfare to his own;
And each unconquer'd heart the strength of all acquires.
VI. 2.
Say, was it thus, when late we view'd
Our fields in civil blood imbru'd?
When fortune crown'd the barbarous host,
And half the astonish'd isle was lost?
Did one of all that vaunting train,
Who dare affront a peaceful reign,
Durst one in arms appear?
Durst one in counsels pledge his life?
Stake his luxurious fortunes in the strife?
Or lend his boasted name his vagrant friends to chear?
VI. 3.
Yet, Hastings, these are they
Who challenge to themselves thy country's love;
The true; the constant: who alone can weigh,
What glory should demand, or liberty approve!
But let their works declare them. Thy free powers,
The generous powers of thy prevailing mind,
Not for the tasks of their confederate hours,
Lewd brawls and lurking slander, were design'd.
Be thou thy own approver. Honest praise
Oft nobly sways
Ingenuous youth:
But, sought from cowards and the lying mouth,
Praise is reproach. Eternal God alone
For mortals fixeth that sublime award.
He, from the faithful records of his throne,
Bids the historian and the bard
Dispose of honor and of scorn;
Discern the patriot from the slave;
And write the good, the wise, the brave,
For lessons to the multitude unborn.
poem by Mark Akenside
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Introductory Verses
OH! blest art thou, whose steps may rove
Through the green paths of vale and grove,
Or, leaving all their charms below,
Climb the wild mountain's airy brow;
And gaze afar o'er cultured plains,
And cities with their stately fanes,
And forests, that beneath thee lie,
And ocean mingling with the sky.
For man can show thee nought so fair,
As Nature's varied marvels there;
And if thy pure and artless breast
Can feel their grandeur, thou art blest!
For thee the stream in beauty flows,
For thee the gale of summer blows,
And, in deep glen and wood-walk free,
Voices of joy still breathe for thee.
But happier far, if then thy soul
Can soar to Him who made the whole,
If to thine eye the simplest flower
Portray His bounty and His power.
If, in whate'er is bright or grand,
Thy mind can trace His viewless hand,
If Nature's music bid thee raise
Thy song of gratitude and praise;
If heaven and earth, with beauty fraught,
Lead to His throne thy raptured thought,
If there thou lov'st His love to read,
Then, wanderer, thou art blest indeed.
poem by Felicia Dorothea Hemans
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Book VI - Part 01 - Proem
'Twas Athens first, the glorious in name,
That whilom gave to hapless sons of men
The sheaves of harvest, and re-ordered life,
And decreed laws; and she the first that gave
Life its sweet solaces, when she begat
A man of heart so wise, who whilom poured
All wisdom forth from his truth-speaking mouth;
The glory of whom, though dead, is yet to-day,
Because of those discoveries divine
Renowned of old, exalted to the sky.
For when saw he that well-nigh everything
Which needs of man most urgently require
Was ready to hand for mortals, and that life,
As far as might be, was established safe,
That men were lords in riches, honour, praise,
And eminent in goodly fame of sons,
And that they yet, O yet, within the home,
Still had the anxious heart which vexed life
Unpausingly with torments of the mind,
And raved perforce with angry plaints, then he,
Then he, the master, did perceive that 'twas
The vessel itself which worked the bane, and all,
However wholesome, which from here or there
Was gathered into it, was by that bane
Spoilt from within- in part, because he saw
The vessel so cracked and leaky that nowise
'Tcould ever be filled to brim; in part because
He marked how it polluted with foul taste
Whate'er it got within itself. So he,
The master, then by his truth-speaking words,
Purged the breasts of men, and set the bounds
Of lust and terror, and exhibited
The supreme good whither we all endeavour,
And showed the path whereby we might arrive
Thereunto by a little cross-cut straight,
And what of ills in all affairs of mortals
Upsprang and flitted deviously about
(Whether by chance or force), since Nature thus
Had destined; and from out what gates a man
Should sally to each combat. And he proved
That mostly vainly doth the human race
Roll in its bosom the grim waves of care.
For just as children tremble and fear all
In the viewless dark, so even we at times
Dread in the light so many things that be
No whit more fearsome than what children feign,
Shuddering, will be upon them in the dark.
This terror then, this darkness of the mind,
Not sunrise with its flaring spokes of light,
Nor glittering arrows of morning can disperse,
But only Nature's aspect and her law.
Wherefore the more will I go on to weave
In verses this my undertaken task.
And since I've taught thee that the world's great vaults
Are mortal and that sky is fashioned
Of frame e'en born in time, and whatsoe'er
Therein go on and must perforce go on
The most I have unravelled; what remains
Do thou take in, besides; since once for all
To climb into that chariot' renowned
Of winds arise; and they appeased are
So that all things again...
Which were, are changed now, with fury stilled;
All other movements through the earth and sky
Which mortals gaze upon (O anxious oft
In quaking thoughts!), and which abase their minds
With dread of deities and press them crushed
Down to the earth, because their ignorance
Of cosmic causes forces them to yield
All things unto the empery of gods
And to concede the kingly rule to them.
For even those men who have learned full well
That godheads lead a long life free of care,
If yet meanwhile they wonder by what plan
Things can go on (and chiefly yon high things
Observed o'erhead on the ethereal coasts),
Again are hurried back unto the fears
Of old religion and adopt again
Harsh masters, deemed almighty,- wretched men,
Unwitting what can be and what cannot,
And by what law to each its scope prescribed,
Its boundary stone that clings so deep in Time.
Wherefore the more are they borne wandering on
By blindfold reason. And, Memmius, unless
From out thy mind thou spewest all of this
And casteth far from thee all thoughts which be
Unworthy gods and alien to their peace,
Then often will the holy majesties
Of the high gods be harmful unto thee,
As by thy thought degraded,- not, indeed,
That essence supreme of gods could be by this
So outraged as in wrath to thirst to seek
Revenges keen; but even because thyself
Thou plaguest with the notion that the gods,
Even they, the Calm Ones in serene repose,
Do roll the mighty waves of wrath on wrath;
Nor wilt thou enter with a serene breast
Shrines of the gods; nor wilt thou able be
In tranquil peace of mind to take and know
Those images which from their holy bodies
Are carried into intellects of men,
As the announcers of their form divine.
What sort of life will follow after this
'Tis thine to see. But that afar from us
Veriest reason may drive such life away,
Much yet remains to be embellished yet
In polished verses, albeit hath issued forth
So much from me already; lo, there is
The law and aspect of the sky to be
By reason grasped; there are the tempest times
And the bright lightnings to be hymned now-
Even what they do and from what cause soe'er
They're borne along- that thou mayst tremble not,
Marking off regions of prophetic skies
For auguries, O foolishly distraught,
Even as to whence the flying flame hath come,
Or to which half of heaven it turns, or how
Through walled places it hath wound its way,
Or, after proving its dominion there,
How it hath speeded forth from thence amain-
Whereof nowise the causes do men know,
And think divinities are working there.
Do thou, Calliope, ingenious Muse,
Solace of mortals and delight of gods,
Point out the course before me, as I race
On to the white line of the utmost goal,
That I may get with signal praise the crown,
With thee my guide!
Lines Composed A Few Miles Above Tintern Abbey
Five years have past; five summers, with the length
Of five long winters! and again I hear
These waters, rolling from their mountain-springs
With a soft inland murmur.--Once again
Do I behold these steep and lofty cliffs,
That on a wild secluded scene impress
Thoughts of more deep seclusion; and connect
The landscape with the quiet of the sky.
The day is come when I again repose
Here, under this dark sycamore, and view
These plots of cottage-ground, these orchard-tufts,
Which at this season, with their unripe fruits,
Are clad in one green hue, and lose themselves
'Mid groves and copses. Once again I see
These hedge-rows, hardly hedge-rows, little lines
Of sportive wood run wild: these pastoral farms,
Green to the very door; and wreaths of smoke
Sent up, in silence, from among the trees!
With some uncertain notice, as might seem
Of vagrant dwellers in the houseless woods,
Or of some Hermit's cave, where by his fire
The Hermit sits alone.
These beauteous forms,
Through a long absence, have not been to me
As is a landscape to a blind man's eye:
But oft, in lonely rooms, and 'mid the din
Of towns and cities, I have owed to them
In hours of weariness, sensations sweet,
Felt in the blood, and felt along the heart;
And passing even into my purer mind,
With tranquil restoration:--feelings too
Of unremembered pleasure: such, perhaps,
As have no slight or trivial influence
On that best portion of a good man's life,
His little, nameless, unremembered, acts
Of kindness and of love. Nor less, I trust,
To them I may have owed another gift,
Of aspect more sublime; that blessed mood,
In which the burthen of the mystery,
In which the heavy and the weary weight
Of all this unintelligible world,
Is lightened:--that serene and blessed mood,
In which the affections gently lead us on,--
Until, the breath of this corporeal frame
And even the motion of our human blood
Almost suspended, we are laid asleep
In body, and become a living soul:
While with an eye made quiet by the power
Of harmony, and the deep power of joy,
We see into the life of things.
If this
Be but a vain belief, yet, oh! how oft--
In darkness and amid the many shapes
Of joyless daylight; when the fretful stir
Unprofitable, and the fever of the world,
Have hung upon the beatings of my heart--
How oft, in spirit, have I turned to thee,
O sylvan Wye! thou wanderer thro' the woods,
How often has my spirit turned to thee!
And now, with gleams of half-extinguished thought,
With many recognitions dim and faint,
And somewhat of a sad perplexity,
The picture of the mind revives again:
While here I stand, not only with the sense
Of present pleasure, but with pleasing thoughts
That in this moment there is life and food
For future years. And so I dare to hope,
Though changed, no doubt, from what I was when first
I came among these hills; when like a roe
I bounded o'er the mountains, by the sides
Of the deep rivers, and the lonely streams,
Wherever nature led: more like a man
Flying from something that he dreads, than one
Who sought the thing he loved. For nature then
(The coarser pleasures of my boyish days,
And their glad animal movements all gone by)
To me was all in all.--I cannot paint
What then I was. The sounding cataract
Haunted me like a passion: the tall rock,
The mountain, and the deep and gloomy wood,
Their colours and their forms, were then to me
An appetite; a feeling and a love,
That had no need of a remoter charm,
By thought supplied, nor any interest
Unborrowed from the eye.--That time is past,
And all its aching joys are now no more,
And all its dizzy raptures. Not for this
Faint I, nor mourn nor murmur, other gifts
Have followed; for such loss, I would believe,
Abundant recompence. For I have learned
To look on nature, not as in the hour
Of thoughtless youth; but hearing oftentimes
The still, sad music of humanity,
Nor harsh nor grating, though of ample power
To chasten and subdue. And I have felt
A presence that disturbs me with the joy
Of elevated thoughts; a sense sublime
Of something far more deeply interfused,
Whose dwelling is the light of setting suns,
And the round ocean and the living air,
And the blue sky, and in the mind of man;
A motion and a spirit, that impels 0
All thinking things, all objects of all thought,
And rolls through all things. Therefore am I still
A lover of the meadows and the woods,
And mountains; and of all that we behold
From this green earth; of all the mighty world
Of eye, and ear,--both what they half create,
And what perceive; well pleased to recognise
In nature and the language of the sense,
The anchor of my purest thoughts, the nurse,
The guide, the guardian of my heart, and soul
Of all my moral being.
Nor perchance,
If I were not thus taught, should I the more
Suffer my genial spirits to decay:
For thou art with me here upon the banks
Of this fair river; thou my dearest Friend,
My dear, dear Friend; and in thy voice I catch
The language of my former heart, and read
My former pleasures in the shooting lights
Of thy wild eyes. Oh! yet a little while
May I behold in thee what I was once,
My dear, dear Sister! and this prayer I make,
Knowing that Nature never did betray
The heart that loved her; 'tis her privilege,
Through all the years of this our life, to lead
From joy to joy: for she can so inform
The mind that is within us, so impress
With quietness and beauty, and so feed
With lofty thoughts, that neither evil tongues,
Rash judgments, nor the sneers of selfish men,
Nor greetings where no kindness is, nor all
The dreary intercourse of daily life,
Shall e'er prevail against us, or disturb
Our cheerful faith, that all which we behold
Is full of blessings. Therefore let the moon
Shine on thee in thy solitary walk;
And let the misty mountain-winds be free
To blow against thee: and, in after years,
When these wild ecstasies shall be matured
Into a sober pleasure; when thy mind
Shall be a mansion for all lovely forms,
Thy memory be as a dwelling-place
For all sweet sounds and harmonies; oh! then,
If solitude, or fear, or pain, or grief,
Should be thy portion, with what healing thoughts
Of tender joy wilt thou remember me,
And these my exhortations! Nor, perchance--
If I should be where I no more can hear
Thy voice, nor catch from thy wild eyes these gleams
Of past existence--wilt thou then forget
That on the banks of this delightful stream
We stood together; and that I, so long
A worshipper of Nature, hither came
Unwearied in that service: rather say
With warmer love--oh! with far deeper zeal
Of holier love. Nor wilt thou then forget,
That after many wanderings, many years
Of absence, these steep woods and lofty cliffs,
And this green pastoral landscape, were to me
More dear, both for themselves and for thy sake!
poem by William Wordsworth
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Aurobindo 183 Savitri Book 11
Goes on that voice of eternity making them force and soul
'You shall reveal to them the hidden eternities, '
The breath of infinitudes not yet revealed,
'But when the hour of the Divine draws near
The Mighty Mother shall take birth in Time
And God be born into the human clay
In forms made ready by your human lives.
Then shall the Truth supreme be given to men: '
'The incarnate dual Power shall open God's door,
Eternal supermind touch earthly Time.'
'The superman shall wake in mortal man'
'Then shall the earth be touched by the Supreme,
His bright unveiled Transcendence shall illumine
The mind and heart and force the life and act'
'All then shall change, a magic order come
Overtopping this mechanical universe.'
'A mightier race shall inhabit the mortal's world.'
'Then in the process of evolving Time
All shall be drawn into a single plan,
A divine harmony shall be earth's law,
Beauty and joy remould her way to live: '
'This world shall be God's visible garden-house,
The earth shall be a field and camp of God,
Man shall forget consent to mortality'
'This universe shall unseal its occult sense, '
Thus shall the earth open to divinity'
'Nature shall live to manifest secret God,
The Spirit shall take up the human play,
This earthly life become the life divine.'
I sigh, they sigh, when is this all o'Savitri.....
............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune
(An appreciation on Savitri-
Book Eleven: The Book of Everlasting Day
Canto One: The Eternal Day: The Soul's Choice
and the Supreme Consummation
Words within inverted commas are Aurobindo's)
poem by Indira Renganathan
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Introit : V. Litany Of Beauty
Joy, if the Soul or aught immortal be,
How may this Beauty know mortality?
O Beauty, perfect child of Light,
Sempiternal spirit of delight!
White and set with gold like the gold of the night,
The gold of the stars in quiet weather,--
White and shapely and pure!--
O lily-flower from stain secure,
With life and virginity dying together!
One lily liveth so,
Liveth for ever unstained, immortal, a mystic flower:
Perfectly wrought its frame,
Gold inwrought and eternal white,
White more white than cold of the snow,
For never, never, near it came,
Never shall come till the end of all,
Hurtful thing in wind or shower,
Worm or stain or blight;
But ever, ever, gently fall
The dews elysian of years that flow
Where it doth live secure
In flawless comeliness mature,
Golden and white and pure.
In the fair far-shining glow
Of eternal and holy Light.
Beauty of earthly things
Wrought by God and with hands of men!
Beauty of Nature and Art,
Fashioned anew for each Time brings,
For each new soul and living heart!
Beauty of Beauty that fills the ken
Till the soul is swooning, faint with delight!
Beauty of human form and voice,
Of eyes and ears and lips!--
O golden hair and brow of white!--
Wine of Beauty that whoso sips
Doth die to a spirit free, and rejoice,
Living with God and living with men,
Rapt rejoice in eternal bliss,
Raising his face to meet the kiss
Of the Beauty seraphic he sees above
In figure of his love.
O Beauty of Wisdom unsought
That in trance to poet is taught,
Uttered in secret lay,
Singing the heart from earth away,
Cunning the soul from care to lure,--
O mystic lily, from stain and death secure,
Till the end of all to stay!
O shapely flower that must for ever endure!
O voice of God that every heart must hear!
O hymn of purest souls that dost unsphere
The ravished soul that hears! O white, white gem!
O rose that dost the senses drown in bliss!
No thought shall stay the wing, or stem
The song or win the heart to miss
Thy love, thy joy, thy rapture divine!
O Beauty, Beauty, ever thine
The soul, the heart, the brain,
To own three in a loud perpetual strain,
Shriller and sweeter than song of wine,
Than song of sorrow or love or war!
Beauty of heaven and sun and day,
Beauty of water and frost and star,
Beauty of dusk-tide, narrowing, grey!
Beauty of silver light,
Beauty of purple night,
Beauty of solemn breath,
Beauty of closèd eye, and sleep, and death!
Beauty of dawn and dew,
Beauty of morning peace,
Ever ancient and ever new,
Ever renewed till waking cease
Or sleep for ever, when loud the angel's word
Through all the world is heard!
Beauty of brute and bird,
Beauty of earthly creatures
Whose hearts by the hand of God are stirred!
Beauty of the soul,
Beauty informing forms and features,
Fairest to God's eye,--
Beauty that cannot fade or die
Though atoms to ruin roll!
Beauty of blinded Trust,
Led by the hand of God
To a heaven where Cherub hath never trod!
Austere Beauty of Truth
Lighting the way of the just!
Splendid Beauty of Youth
Staying when Youth is sped,
Living when Life is dead,
Burning in funeral dust!
The glory of form doth pale and pall,
Beauty endures to the end of all.
poem by Thomas MacDonagh
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Aurobindo 114 Savitri Book 7
An appreciation on Savitri-
Book Seven: The Book of Yoga
Canto Five: The Finding of the Soul
Words within inverted commas are Aurobindo's
'In the deep place where once the Serpent slept,
There came a grip on Matter's giant powers
For large utilities in life's little space; '
'Surrendered into the great World-Mother's hands
Only she obeyed her sole supreme behest
In the enigma of the Inconscient's world.'
'A secret soul behind supporting all'
'Admits the Person's look and Nature's role.'
'An inner law of beauty shapes our lives; '
'Then sin and virtue leave the cosmic lists;
Our acts chime with God's simple natural good
Or serve the rule of a supernal Right.'
'Then lifts the mind a cry of victory: '
'O soul, my soul, we have created Heaven,
Within we have found the kingdom here of God,
His fortress built in a loud ignorant world.'
'Our life is entrenched between two rivers of Light,
We have turned space into a gulf of peace
And made the body a Capitol of bliss.
What more, what more, if more must still be done? '
'Out of the wood and stone of our nature's stuff
A temple is shaped where the high gods could live.
Even if the struggling world is left outside
One man's perfection still can save the world.'
'There is won a new proximity to the skies,
A first betrothal of the Earth to Heaven,
A deep concordat between Truth and Life:
A camp of God is pitched in human time.'
May many men's 'perfection save the world'..
May all turmoil vanish to save Mother Earth..
............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune
End of Canto Five
poem by Indira Renganathan
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Aurobindo 98 Savitri Book 7
An appreciation on Savitri-
Book Seven: The Book of Yoga
Canto Two: The Parable of the Search for the Soul
Words within inverted commas are Aurobindo's
'This evil Nature housed in human hearts,
A foreign inhabitant, a dangerous guest: '
'A Manichean creator and destroyer,
This can abolish man, annul his world.
But there is a guardian power, there are Hands that save,
Calm eyes divine regard the human scene.'
'A vast subliminal is man's measureless part.
The dim subconscient is his cavern base.'
'Nothing is wholly dead that once had lived;
In dim tunnels of the world's being and in ours
The old rejected nature still survives; '
The corpses of its slain thoughts raise their heads
And visit mind's nocturnal walks in sleep,
Its stifled impulses breathe and move and rise;
All keeps a phantom immortality.'
'The evil cast from our hearts once more we face; '
'But this is only Matter's first self-view, '
'This is not all we are or all our world.'
Our greater self of knowledge waits for us,
A supreme light in the truth-conscious Vast:
It sees from summits beyond thinking mind,
It moves in a splendid air transcending life.
It shall descend and make earth's life divine.'
A goal every human should achive..
'All this the spirit concealed had done in her:
A portion of the mighty Mother came
Into her as into its own human part: '
'The inferior nature born into ignorance
Still took too large a place, it veiled her self
And must be pushed aside to find her soul.....
............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune
End of Canto Two
poem by Indira Renganathan
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I'd Like To Know More About Nature
I'd like to know more about Nature for of Nature so little i know
Though we see the beauty she creates and the beautiful things she does grow
Her rill that is born by the mountain flows downland by many a hedgerow
And it swells into a mighty river and on towards the ocean does flow.
I'd like to know more about Nature for Nature is an amazing thing
The song bird who sings in your garden sings the same song his father did sing
This is just one wonder of Nature how a small bird remembers a song
And passes it on through his genes to his offsprings a secret that to Nature belong.
I'd like to know more about Nature for of Nature i know little at all
Though i just like billions of others can recognize some birds and animals by their call
Great human minds have studied Nature but they only do learn to realize
That there is far more to our Earth Mother far more to her than meets our eyes.
I'd like to know more about Nature though i look at her every day
She guards her secrets with secrecy and from us she hides them away
And those who say they know all of Nature are those who do broadcast a lie
And Nature she lives on forever and we like all of her life forms must die.
poem by Francis Duggan
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A Dialogue, Between the Resolved Soul, And Created Pleasure
Courage my Soul, now learn to wield
The weight of thine immortal Shield.
Close on thy Head thy Helmet bright.
Ballance thy Sword against the Fight.
See where an Army, strong as fair,
With silken Banners spreads the air.
Now, if thou bee'st that thing Divine,
In this day's Combat let it shine:
And shew that Nature wants an Art
To conquer one resolved Heart.
Pleasure
Welcome the Creations Guest,
Lord of Earth, and Heavens Heir.
Lay aside that Warlike Crest,
And of Nature's banquet share:
Where the Souls of fruits and flow'rs
Stand prepar'd to heighten yours.
Soul
I sup above, and cannot stay
To bait so long upon the way.
Pleasure
On these downy Pillows lye,
Whose soft Plumes will thither fly:
On these Roses strow'd so plain
Lest one Leaf thy Side should strain.
Soul
My gentler Rest is on a Thought,
Conscious of doing what I ought.
Pleasure
If thou bee'st with Perfumes pleas'd,
Such as oft the Gods appeas'd,
Thou in fragrant Clouds shalt show
Like another God below.
Soul
A Soul that knowes not to presume
Is Heaven's and its own perfume.
Pleasure
Every thing does seem to vie
Which should first attract thine Eye:
But since none deserves that grace,
In this Crystal view thy face.
Soul
When the Creator's skill is priz'd,
The rest is all but Earth disguis'd.
Pleasure
Heark how Musick then prepares
For thy Stay these charming Aires ;
Which the posting Winds recall,
And suspend the Rivers Fall.
Soul
Had I but any time to lose,
On this I would it all dispose.
Cease Tempter. None can chain a mind
Whom this sweet Chordage cannot bind.
Chorus
Earth cannot shew so brave a Sight
As when a single Soul does fence
The Batteries of alluring Sense,
And Heaven views it with delight.
Then persevere: for still new Charges sound:
And if thou overcom'st thou shalt be crown'd.
Pleasure
All this fair, and cost, and sweet,
Which scatteringly doth shine,
Shall within one Beauty meet,
And she be only thine.
Soul
If things of Sight such Heavens be,
What Heavens are those we cannot see?
Pleasure
Where so e're thy Foot shall go
The minted Gold shall lie;
Till thou purchase all below,
And want new Worlds to buy.
Soul
Wer't not a price who 'ld value Gold?
And that's worth nought that can be sold.
Pleasure
Wilt thou all the Glory have
That War or Peace commend?
Half the World shall be thy Slave
The other half thy Friend.
Soul
What Friends, if to my self untrue?
What Slaves, unless I captive you?
Pleasure
Thou shalt know each hidden Cause;
And see the future Time:
Try what depth the Centre draws;
And then to Heaven climb.
Soul
None thither mounts by the degree
Of Knowledge, but Humility.
Chorus
Triumph, triumph, victorious Soul;
The World has not one Pleasure more:
The rest does lie beyond the pole,
And is thine everlasting Store.
poem by Andrew Marvell
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Ode IV: To The Honourable Charles Townshend In The Country
I. 1.
How oft shall i survey
This humble roof, the lawn, the greenwood shade,
The vale with sheaves o'erspread,
The glassy brook, the flocks which round thee stray?
When will thy cheerful mind
Of these have utter'd all her dear esteem?
Or, tell me, dost thou deem
No more to join in glory's toilsome race,
But here content imbrace
That happy leisure which thou had'st resign'd?
I. 2.
Alas, ye happy hours,
When books and youthful sport the soul could share,
Ere one ambitious care
Of civil life had aw'd her simpler powers;
Oft as your winged train
Revisit here my friend in white array,
Oh fail not to display
Each fairer scene where I perchance had part,
That so his generous heart
The abode of even friendship may remain.
I. 3.
For not imprudent of my loss to come,
I saw from contemplation's quiet cell
His feet ascending to another home
Where public praise and envied greatness dwell.
But shall we therefore, o my lyre
Reprove ambition's best desire?
Extinguish glory's flame?
Far other was the task injoin'd
When to my hand thy strings were first assign'd:
Far other faith belongs to friendship's honor'd name.
II. 1.
Thee, Townshend, not the arms
Of slumbering ease, nor pleasure's rosy chain,
Were destin'd to detain:
No, nor bright science, nor the Muse's charms.
For them high heaven prepares
Their proper votaries, an humbler band:
And ne'er would Spenser's hand
Have deign'd to strike the warbling Tuscan shell,
Nor Harrington to tell
What habit an immortal city wears,
II. 2.
Had this been born to shield
The cause which Cromwell's impious hand betray'd,
Or that, like Vere, display'd
His redcross banner o'er the Belgian field.
Yet where the will divine
Hath shut those loftiest paths, it next remains,
With reason clad in strains
Of harmony, selected minds to inspire,
And virtue's living fire
To feed and eternize in hearts like thine.
II. 3.
For never shall the herd, whom envy sways,
So quell my purpose or my tongue controul,
That I should fear illustrious worth to praise,
Because it's master's friendship mov'd my soul.
Yet, if this undissembling strain
Should now perhaps thine ear detain
With any pleasing sound,
Remember thou that righteous fame
From hoary age a strict account will claim
Of each auspicious palm with which thy youth was crown'd.
III. 1.
Nor obvious is the way
Where heaven expects thee, nor the traveller leads,
Through flowers or fragrant meads,
Or groves that hark to Philomela's lay.
The impartial laws of fate
To nobler virtues wed severer cares.
Is there a man who shares
The summit next where heavenly natures dwell?
Ask him (for he can tell)
What storms beat round that rough laborious height.
III. 2.
Ye heroes, who of old
Did generous England freedom's throne ordain;
From Alfred's parent reign
To Nassau, great deliverer, wise and bold;
I know your perils hard,
Your wounds, your painful marches, wintry seas,
The night estrang'd from ease,
The day by cowardice and falsehood vex'd,
The head with doubt perplex'd,
The indignant heart disdaining the reward
III. 3.
Which envy hardly grants. But, o renown,
O praise from judging heaven and virtuous men,
If thus they purchas'd thy divinest crown,
Say, who shall hesitate? or who complain?
And now they sit on thrones above:
And when among the gods they move
Before the sovran mind,
'Lo, these,' he saith, 'lo, these are they
'Who to the laws of mine eternal sway
'From violence and fear asserted human kind.'
IV. 1.
Thus honor'd while the train
Of legislators in his presence dwell;
If I may aught foretell,
The statesman shall the second palm obtain.
For dreadful deeds of arms
Let vulgar bards, with undiscerning praise,
More glittering trophies raise:
But wisest heaven what deeds may chiefly move
To favor and to love?
What, save wide blessings, or averted harms?
IV. 2.
Nor to the imbattled field
Shall these achievements of the peaceful gown
The green immortal crown
Of valor, or the songs of conquest, yield.
Not Fairfax wildly bold,
While bare of crest he hew'd his fatal way,
Through Nasesby's firm array,
To heavier dangers did his breast oppose
Than Pym's free virtue chose,
When the proud force of Strafford he controul'd.
IV. 3.
But what is man at enmity with truth?
What were the fruits of Wentworth's copious mind
When (blighted all the promise of his youth)
The patriot in a tyrant's league had join'd?
Let Ireland's loud-lamenting plains,
Let Tyne's and Humber's trampled swain
Let menac'd London tell
How impious guile made wisdom base;
How generous zeal to cruel rage gave place;
And how unbless'd he liv'd and how dishonor'd fell.
V. 1.
Thence never hath the Muse
Around his tomb Pierian roses flung:
Nor shall one poet's tongue
His name for music's pleasing labor chuse.
And sure, when nature kind
Hath deck'd some favor'd breast above the throng,
That man with grievous wrong
Affronts and wounds his genius, if he bends
To guilt's ignoble ends
The functions of his ill-submitting mind.
V. 2.
For worthy of the wise
Nothing can seem but virtue; nor earth yield
Their fame an equal field,
Save where impartial freedom gives the prize.
There Somers fix'd his name,
Inroll'd the next to William. there shall Time
To every wondering clime
Point out that Somers, who from faction's croud,
The slanderous and the loud,
Could fair assent and modest reverence claim.
V. 3.
Nor aught did laws or social arts acquire,
Nor this majestic weal of Albion's land
Did aught accomplish, or to aught aspire,
Without his guidance, his superior hand.
And rightly shall the Muse's care
Wreaths like her own for him prepare,
Whose mind's inamor'd aim
Could forms of civil beauty draw
Sublime as ever sage or poet saw,
Yet still to life's rude scene the proud ideas tame.
VI. 1.
Let none profane be near!
The Muse was never foreign to his breast:
On power's grave seat confess'd,
Still to her voice he bent a lover's ear.
And if the blessed know
Their ancient cares, even now the unfading groves,
Where haply Milton roves
With Spenser, hear the inchanted echos round
Through farthest heaven resound
Wise Somers, guardian of their fame below.
VI. 2.
He knew, the patriot knew,
That letters and the Muses powerful art
Exalt the ingenuous heart,
And brighten every form of just and true.
They lend a nobler sway
To civil wisdom, than corruption's lure
Could ever yet procure:
They too from envy's pale malignant light
Conduct her forth to sight
Cloath'd in the fairest colors of the day.
VI. 3.
O Townshend, thus may Time, the judge severe,
Instruct my happy tongue of thee to tell:
And when i speak of one to freedom dear
For planning wisely and for acting well,
Of one whom glory loves to own,
Who still by liberal means alone
Hath liberal ends pursu'd;
Then, for the guerdon of my lay,
'This man with faithful friendship,' will i say,
'From youth to honor'd age my arts and me hath view'd.'
poem by Mark Akenside
Submitted by Poetry Lover
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Holy Sonnet XVII: Since She Whom I Loved
Since she whom I loved hath paid her last debt
To Nature, and to hers, and my good is dead,
And her soul early into heaven ravished,
Wholly on heavenly things my mind is set.
here the admiring her my mind did whet
To seek thee, God; so streams do show the head;
But though I have found thee, and thou my thirst hast fed,
a holy thristy dropsy melts me yet.
But why should I beg more love, whenas thou
Dost woo my soul, for hers offering all thine:
And dost not only fear lest I allow
My love to saints and angels, things divine,
but in they tender jealousy dost doubt
lest the world, flesh, yea, devil put thee out.
poem by John Donne
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Inscriptions: VII: The Wood Nymph
Approach in silence. 'tis no vulgar tale
Which I, the Dryad of this hoary oak,
Pronounce to mortal ears. The second age
Now hasteneth to its period, since i rose
On this fair lawn. The groves of yonder vale
Are, all, my offspring: and each Nymph, who guards
The copses and the furrow'd fields beyond,
Obeys me. Many changes have i seen
In human things, and many awful deeds
Of justice, when the ruling hand of Jove
Against the tyrants of the land, against
The unhallow'd sons of luxury and guile,
Was arm'd for retribution. Thus at length
Expert in laws divine, i know the paths
Of wisdom, and erroneous folly's end
Have oft presag'd: and now well-pleas'd i wait
Each evening till a noble youth, who loves
My shade, awhile releas'd from public cares,
Yon peaceful gate shall enter, and sit down
Beneath my branches. Then his musing mind
I prompt, unseen; and place before his view
Sincerest forms of good; and move his heart
With the dread bounties of the sire supreme
Of gods and men, with freedom's generous deeds,
The lofty voice of glory and the faith
Of sacred friendship. Stranger, i have told
My function. If within thy bosom dwell
Aught which may challenge praise, thou wilt not leave
Unhonor'd my abode, nor shall i hear
A sparing benediction from thy tongue.
poem by Mark Akenside
Submitted by Poetry Lover
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