From an Essay on Man
Heav'n from all creatures hides the book of fate,
All but the page prescrib'd, their present state:
From brutes what men, from men what spirits know:
Or who could suffer being here below?
The lamb thy riot dooms to bleed today,
Had he thy reason, would he skip and play?
Pleas'd to the last, he crops the flow'ry food,
And licks the hand just rais'd to shed his blood.
Oh blindness to the future! kindly giv'n,
That each may fill the circle mark'd by Heav'n:
Who sees with equal eye, as God of all,
A hero perish, or a sparrow fall,
Atoms or systems into ruin hurl'd,
And now a bubble burst, and now a world.
Hope humbly then; with trembling pinions soar;
Wait the great teacher Death; and God adore.
What future bliss, he gives not thee to know,
But gives that hope to be thy blessing now.
Hope springs eternal in the human breast:
Man never is, but always to be blest:
The soul, uneasy and confin'd from home,
Rests and expatiates in a life to come.
Lo! the poor Indian, whose untutor'd mind
Sees God in clouds, or hears him in the wind;
His soul, proud science never taught to stray
Far as the solar walk, or milky way;
Yet simple nature to his hope has giv'n,
Behind the cloud topp'd hill, an humbler heav'n;
Some safer world in depth of woods embrac'd,
Some happier island in the wat'ry waste,
Where slaves once more their native land behold,
No fiends torment, no Christians thirst for gold.
To be, contents his natural desire,
He asks no angel's wing, no seraph's fire;
But thinks, admitted to that equal sky.
poem by Alexander Pope
Submitted by Poetry Lover
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Related quotes
An Essay on Man in Four Epistles: Epistle 1
To Henry St. John, Lord Bolingbroke
Awake, my St. John! leave all meaner things
To low ambition, and the pride of kings.
Let us (since life can little more supply
Than just to look about us and to die)
Expatiate free o'er all this scene of man;
A mighty maze! but not without a plan;
A wild, where weeds and flow'rs promiscuous shoot;
Or garden, tempting with forbidden fruit.
Together let us beat this ample field,
Try what the open, what the covert yield;
The latent tracts, the giddy heights explore
Of all who blindly creep, or sightless soar;
Eye Nature's walks, shoot folly as it flies,
And catch the manners living as they rise;
Laugh where we must, be candid where we can;
But vindicate the ways of God to man.I.
Say first, of God above, or man below,
What can we reason, but from what we know?
Of man what see we, but his station here,
From which to reason, or to which refer?
Through worlds unnumber'd though the God be known,
'Tis ours to trace him only in our own.
He, who through vast immensity can pierce,
See worlds on worlds compose one universe,
Observe how system into system runs,
What other planets circle other suns,
What varied being peoples ev'ry star,
May tell why Heav'n has made us as we are.
But of this frame the bearings, and the ties,
The strong connections, nice dependencies,
Gradations just, has thy pervading soul
Look'd through? or can a part contain the whole?
Is the great chain, that draws all to agree,
And drawn supports, upheld by God, or thee?II.
Presumptuous man! the reason wouldst thou find,
Why form'd so weak, so little, and so blind?
First, if thou canst, the harder reason guess,
Why form'd no weaker, blinder, and no less?
Ask of thy mother earth, why oaks are made
Taller or stronger than the weeds they shade?
Or ask of yonder argent fields above,
Why Jove's satellites are less than Jove?
Of systems possible, if 'tis confest
That Wisdom infinite must form the best,
Where all must full or not coherent be,
And all that rises, rise in due degree;
Then, in the scale of reas'ning life, 'tis plain
There must be somewhere, such a rank as man:
And all the question (wrangle e'er so long)
Is only this, if God has plac'd him wrong?
Respecting man, whatever wrong we call,
May, must be right, as relative to all.
In human works, though labour'd on with pain,
A thousand movements scarce one purpose gain;
In God's, one single can its end produce;
Yet serves to second too some other use.
So man, who here seems principal alone,
Perhaps acts second to some sphere unknown,
Touches some wheel, or verges to some goal;
'Tis but a part we see, and not a whole.
When the proud steed shall know why man restrains
His fiery course, or drives him o'er the plains:
When the dull ox, why now he breaks the clod,
Is now a victim, and now Egypt's God:
Then shall man's pride and dulness comprehend
His actions', passions', being's, use and end;
Why doing, suff'ring, check'd, impell'd; and why
This hour a slave, the next a deity.
Then say not man's imperfect, Heav'n in fault;
Say rather, man's as perfect as he ought:
His knowledge measur'd to his state and place;
His time a moment, and a point his space.
If to be perfect in a certain sphere,
What matter, soon or late, or here or there?
The blest today is as completely so,
As who began a thousand years ago.III.
Heav'n from all creatures hides the book of fate,
All but the page prescrib'd, their present state:
From brutes what men, from men what spirits know:
Or who could suffer being here below?
The lamb thy riot dooms to bleed today,
Had he thy reason, would he skip and play?
Pleas'd to the last, he crops the flow'ry food,
And licks the hand just rais'd to shed his blood.
Oh blindness to the future! kindly giv'n,
That each may fill the circle mark'd by Heav'n:
Who sees with equal eye, as God of all,
A hero perish, or a sparrow fall,
Atoms or systems into ruin hurl'd,
And now a bubble burst, and now a world.
Hope humbly then; with trembling pinions soar;
Wait the great teacher Death; and God adore.
What future bliss, he gives not thee to know,
But gives that hope to be thy blessing now.
Hope springs eternal in the human breast:
Man never is, but always to be blest:
The soul, uneasy and confin'd from home,
Rests and expatiates in a life to come.
Lo! the poor Indian, whose untutor'd mind
Sees God in clouds, or hears him in the wind;
His soul, proud science never taught to stray
Far as the solar walk, or milky way;
Yet simple nature to his hope has giv'n,
Behind the cloud topp'd hill, an humbler heav'n;
Some safer world in depth of woods embrac'd,
Some happier island in the wat'ry waste,
Where slaves once more their native land behold,
No fiends torment, no Christians thirst for gold.
To be, contents his natural desire,
He asks no angel's wing, no seraph's fire;
But thinks, admitted to that equal sky,
His faithful dog shall bear him company.IV.
Go, wiser thou! and, in thy scale of sense
Weigh thy opinion against Providence;
Call imperfection what thou fanciest such,
Say, here he gives too little, there too much:
Destroy all creatures for thy sport or gust,
Yet cry, if man's unhappy, God's unjust;
If man alone engross not Heav'n's high care,
Alone made perfect here, immortal there:
Snatch from his hand the balance and the rod,
Rejudge his justice, be the God of God.
In pride, in reas'ning pride, our error lies;
All quit their sphere, and rush into the skies.
Pride still is aiming at the blest abodes,
Men would be angels, angels would be gods.
Aspiring to be gods, if angels fell,
Aspiring to be angels, men rebel:
And who but wishes to invert the laws
Of order, sins against th' Eternal Cause.V.
Ask for what end the heav'nly bodies shine,
Earth for whose use? Pride answers, " 'Tis for mine:
For me kind Nature wakes her genial pow'r,
Suckles each herb, and spreads out ev'ry flow'r;
Annual for me, the grape, the rose renew,
The juice nectareous, and the balmy dew;
For me, the mine a thousand treasures brings;
For me, health gushes from a thousand springs;
Seas roll to waft me, suns to light me rise;
My foot-stool earth, my canopy the skies."
But errs not Nature from this gracious end,
From burning suns when livid deaths descend,
When earthquakes swallow, or when tempests sweep
Towns to one grave, whole nations to the deep?
"No, ('tis replied) the first Almighty Cause
Acts not by partial, but by gen'ral laws;
Th' exceptions few; some change since all began:
And what created perfect?"--Why then man?
If the great end be human happiness,
Then Nature deviates; and can man do less?
As much that end a constant course requires
Of show'rs and sunshine, as of man's desires;
As much eternal springs and cloudless skies,
As men for ever temp'rate, calm, and wise.
If plagues or earthquakes break not Heav'n's design,
Why then a Borgia, or a Catiline?
Who knows but he, whose hand the lightning forms,
Who heaves old ocean, and who wings the storms;
Pours fierce ambition in a Cæsar's mind,
Or turns young Ammon loose to scourge mankind?
From pride, from pride, our very reas'ning springs;
Account for moral, as for nat'ral things:
Why charge we Heav'n in those, in these acquit?
In both, to reason right is to submit.
Better for us, perhaps, it might appear,
Were there all harmony, all virtue here;
That never air or ocean felt the wind;
That never passion discompos'd the mind.
But ALL subsists by elemental strife;
And passions are the elements of life.
The gen'ral order, since the whole began,
Is kept in nature, and is kept in man.VI.
What would this man? Now upward will he soar,
And little less than angel, would be more;
Now looking downwards, just as griev'd appears
To want the strength of bulls, the fur of bears.
Made for his use all creatures if he call,
Say what their use, had he the pow'rs of all?
Nature to these, without profusion, kind,
The proper organs, proper pow'rs assign'd;
Each seeming want compensated of course,
Here with degrees of swiftness, there of force;
All in exact proportion to the state;
Nothing to add, and nothing to abate.
Each beast, each insect, happy in its own:
Is Heav'n unkind to man, and man alone?
Shall he alone, whom rational we call,
Be pleas'd with nothing, if not bless'd with all?
The bliss of man (could pride that blessing find)
Is not to act or think beyond mankind;
No pow'rs of body or of soul to share,
But what his nature and his state can bear.
Why has not man a microscopic eye?
For this plain reason, man is not a fly.
Say what the use, were finer optics giv'n,
T' inspect a mite, not comprehend the heav'n?
Or touch, if tremblingly alive all o'er,
To smart and agonize at ev'ry pore?
Or quick effluvia darting through the brain,
Die of a rose in aromatic pain?
If nature thunder'd in his op'ning ears,
And stunn'd him with the music of the spheres,
How would he wish that Heav'n had left him still
The whisp'ring zephyr, and the purling rill?
Who finds not Providence all good and wise,
Alike in what it gives, and what denies?VII.
Far as creation's ample range extends,
The scale of sensual, mental pow'rs ascends:
Mark how it mounts, to man's imperial race,
From the green myriads in the peopled grass:
What modes of sight betwixt each wide extreme,
The mole's dim curtain, and the lynx's beam:
Of smell, the headlong lioness between,
And hound sagacious on the tainted green:
Of hearing, from the life that fills the flood,
To that which warbles through the vernal wood:
The spider's touch, how exquisitely fine!
Feels at each thread, and lives along the line:
In the nice bee, what sense so subtly true
From pois'nous herbs extracts the healing dew?
How instinct varies in the grov'lling swine,
Compar'd, half-reas'ning elephant, with thine!
'Twixt that, and reason, what a nice barrier;
For ever sep'rate, yet for ever near!
Remembrance and reflection how allied;
What thin partitions sense from thought divide:
And middle natures, how they long to join,
Yet never pass th' insuperable line!
Without this just gradation, could they be
Subjected, these to those, or all to thee?
The pow'rs of all subdu'd by thee alone,
Is not thy reason all these pow'rs in one?VIII.
See, through this air, this ocean, and this earth,
All matter quick, and bursting into birth.
Above, how high, progressive life may go!
Around, how wide! how deep extend below!
Vast chain of being, which from God began,
Natures ethereal, human, angel, man,
Beast, bird, fish, insect! what no eye can see,
No glass can reach! from infinite to thee,
From thee to nothing!--On superior pow'rs
Were we to press, inferior might on ours:
Or in the full creation leave a void,
Where, one step broken, the great scale's destroy'd:
From nature's chain whatever link you strike,
Tenth or ten thousandth, breaks the chain alike.
And, if each system in gradation roll
Alike essential to th' amazing whole,
The least confusion but in one, not all
That system only, but the whole must fall.
Let earth unbalanc'd from her orbit fly,
Planets and suns run lawless through the sky;
Let ruling angels from their spheres be hurl'd,
Being on being wreck'd, and world on world;
Heav'n's whole foundations to their centre nod,
And nature trembles to the throne of God.
All this dread order break--for whom? for thee?
Vile worm!--Oh madness, pride, impiety!IX.
What if the foot ordain'd the dust to tread,
Or hand, to toil, aspir'd to be the head?
What if the head, the eye, or ear repin'd
To serve mere engines to the ruling mind?
Just as absurd for any part to claim
To be another, in this gen'ral frame:
Just as absurd, to mourn the tasks or pains,
The great directing Mind of All ordains.
All are but parts of one stupendous whole,
Whose body Nature is, and God the soul;
That, chang'd through all, and yet in all the same,
Great in the earth, as in th' ethereal frame,
Warms in the sun, refreshes in the breeze,
Glows in the stars, and blossoms in the trees,
Lives through all life, extends through all extent,
Spreads undivided, operates unspent,
Breathes in our soul, informs our mortal part,
As full, as perfect, in a hair as heart;
As full, as perfect, in vile man that mourns,
As the rapt seraph that adores and burns;
To him no high, no low, no great, no small;
He fills, he bounds, connects, and equals all.X.
Cease then, nor order imperfection name:
Our proper bliss depends on what we blame.
Know thy own point: This kind, this due degree
Of blindness, weakness, Heav'n bestows on thee.
Submit.--In this, or any other sphere,
Secure to be as blest as thou canst bear:
Safe in the hand of one disposing pow'r,
Or in the natal, or the mortal hour.
All nature is but art, unknown to thee;
All chance, direction, which thou canst not see;
All discord, harmony, not understood;
All partial evil, universal good:
And, spite of pride, in erring reason's spite,
One truth is clear, Whatever is, is right.
poem by Alexander Pope
Submitted by Poetry Lover
Vote! | Copy!
Essay on Man
The First Epistle
Awake, my ST. JOHN!(1) leave all meaner things
To low ambition, and the pride of Kings.
Let us (since Life can little more supply
Than just to look about us and to die)
Expatiate(2) free o'er all this scene of Man;
A mighty maze! but not without a plan;
A Wild, where weeds and flow'rs promiscuous shoot,
Or Garden, tempting with forbidden fruit.
Together let us beat this ample field,
Try what the open, what the covert yield;
The latent tracts(3), the giddy heights explore
Of all who blindly creep, or sightless soar;
Eye Nature's walks, shoot Folly as it flies,
And catch the Manners living as they rise;
Laugh where we must, be candid where we can;
But vindicate(4) the ways of God to Man.
1. Say first, of God above, or Man below,
What can we reason, but from what we know?
Of Man what see we, but his station here,
From which to reason, or to which refer?
Thro' worlds unnumber'd tho' the God be known,
'Tis ours to trace him only in our own.
He, who thro' vast immensity can pierce,
See worlds on worlds compose one universe,
Observe how system into system runs,
What other planets circle other suns,
What vary'd being peoples ev'ry star,
May tell why Heav'n has made us as we are.
But of this frame the bearings, and the ties,
The strong connections, nice dependencies,
Gradations just, has thy pervading soul
Look'd thro'? or can a part contain the whole?
Is the great chain, that draws all to agree,
And drawn supports, upheld by God, or thee?
II. Presumptuous Man! the reason wouldst thou find,
Why form'd so weak, so little, and so blind!
First, if thou canst, the harder reason guess,
Why form'd no weaker, blinder, and no less!
Ask of thy mother earth, why oaks are made
Taller or stronger than the weeds they shade?
Or ask of yonder argent fields(5) above,
Why JOVE'S Satellites are less than JOVE?(6)
Of Systems possible, if 'tis confest
That Wisdom infinite must form the best,
Where all must full or not coherent be,
And all that rises, rise in due degree;
Then, in the scale of reas'ning life, 'tis plain
There must be, somewhere, such rank as Man;
And all the question (wrangle e'er so long)
Is only this, if God has plac'd him wrong?
Respecting Man, whatever wrong we call,
Nay, must be right, as relative to all.
In human works, tho' labour'd on with pain,
A thousand movements scarce one purpose gain;
In God's, one single can its end produce;
Yet serves to second too some other use.
So Man, who here seems principal alone,
Perhaps acts second to some sphere unknown,
Touches some wheel, or verges to some goal;
'Tis but a part we see, and not a whole.
When the proud steed shall know why Man restrains
His fiery course, or drives him o'er the plains;
When the dull Ox, why now he breaks the clod,
Is now a victim, and now Egypt's God:(7)
Then shall Man's pride and dullness comprehend
His actions', passions', being's, use and end;
Why doing, suff'ring, check'd, impell'd; and why
This hour a slave, the next a deity.
Then say not Man's imperfect, Heav'n in fault;
Say rather, Man's as perfect as he ought;
His knowledge measur'd to his state and place,
His time a moment, and a point his space.
If to be perfect in a certain sphere,
What matter, soon or late, or here or there?
The blest today is as completely so,
As who began a thousand years ago.
III. Heav'n from all creatures hides the book of Fate,
All but the page prescrib'd, their present state;
From brutes what men, from men what spirits know:
Or who could suffer Being here below?
The lamb thy riot dooms to bleed to-day,
Had he thy Reason, would he skip and play?
Pleas'd to the last, he crops the flow'ry food,
And licks the hand just rais'd to shed his blood.
Oh blindness to the future! kindly giv'n,
That each may fill the circle mark'd by Heav'n;
Who sees with equal eye, as God of all,
A hero perish, or a sparrow fall,
Atoms or systems into ruin hurl'd,
And now a bubble burst, and now a world.
Hope humbly then; with trembling pinions soar;
Wait the great teacher Death, and God adore!
What future bliss, he gives not thee to know,
But gives that Hope to be thy blessing now.
Hope springs eternal in the human breast:
Man never Is, but always To be blest:
The soul, uneasy and confin'd from home,
Rests and expatiates in a life to come.
Lo! the poor Indian, whose untutor'd mind
Sees God in clouds, or hears him in the wind;
His soul proud Science never taught to stray
Far as the solar walk, or milky way;
Yet simple Nature to his hope has giv'n,
Behind the cloud-topt hill, an humbler heav'n;
Some safer world in depth of woods embrac'd,
Some happier island in the watry waste,
Where slaves once more their native land behold,
No fiends torment, no Christians thirst for gold!
To Be, contents his natural desire,
He asks no Angel's wing, no Seraph's(8) fire;
But thinks, admitted to that equal sky,
His faithful dog shall bear him company.
IV. Go, wiser thou! and in thy scale of sense
Weigh thy Opinion against Providence;
Call Imperfection what thou fancy'st such,
Say, here he gives too little, there too much;
Destroy all creatures for thy sport or gust,(9)
Yet cry, If Man's unhappy, God's unjust;
If Man alone ingross not Heav'n's high care,
Alone made perfect here, immortal there:
Snatch from his hand the balance(10) and the rod,
Re-judge his justice, be the GOD of GOD!
In Pride, in reas'ning Pride, our error lies;
All quit their sphere, and rush into the skies.
Pride still is aiming at the blest abodes,
Men would be Angels, Angels would be Gods.
Aspiring to be Gods, if Angels fell,
Aspiring to be Angels, Men rebel;
And who but wishes to invert the laws
Of ORDER, sins against th' Eternal Cause.
V. Ask for what end the heav'nly bodies shine,
Earth for whose use? Pride answers, "Tis for mine:
For me kind Nature wakes her genial pow'r,
Suckles each herb, and spreads out ev'ry flow'r;
Annual for me, the grape, the rose renew
The juice nectareous, and the balmy dew;
For me, the mine a thousand treasures brings;
For me, health gushes from a thousand springs;
Seas roll to waft me, suns to light me rise;
My foot-stool earth, my canopy the skies."
But errs not Nature from this gracious end,
From burning suns when livid deaths descend,
When earthquakes swallow, or when tempests sweep
Towns to one grave, whole nations to the deep?
"No ('tis reply'd) the first Almighty Cause
Acts not by partial, but by gen'ral laws;
Th' exceptions few; some change since all began,
And what created perfect?" -- Why then Man?
If the great end be human Happiness,
Then Nature deviates; and can Man do less?
As much that end a constant course requires
Of show'rs and sun-shine, as of Man's desires;
As much eternal springs and cloudless skies,
As Men for ever temp'rate, calm, and wise.
If plagues or earthquakes break not Heav'n's design,
Why then a Borgia,(11) or a Catiline?(12)
Who knows but he, whose hand the light'ning forms,
Who heaves old Ocean, and who wings the storms,
Pours fierce Ambition in a Caesar's(13) mind,
Or turns young Ammon(14) loose to scourge mankind?
From pride, from pride, our very reas'ning springs;
Account for moral as for nat'ral things:
Why charge we Heav'n in those, in these acquit?
In both, to reason right is to submit.
Better for Us, perhaps, it might appear,
Were there all harmony, all virtue here;
That never air or ocean felt the wind;
That never passion discompos'd the mind:
But ALL subsists by elemental strife;
and Passions are the elements of Life.
The gen'ral ORDER, since the whole began,
Is kept in Nature, and is kept in Man.
VI. What would this Man? Now upward will he soar,
And little less than Angel,(15) would be more;
Now looking downwards, just as griev'd appears
To want the strength of bulls, the fur of bears.
Made for his use all creatures if he call,
Say what their use, had he the pow'rs of all?
Nature to these, without profusion kind,
The proper organs, proper pow'rs assign'd;
Each seeming want compensated of course,
Here with degrees of swiftness, there of force;
All in exact proportion to the state;
Nothing to add, and nothing to abate.
Each beast, each insect, happy in its own;
Is Heav'n unkind to Man, and Man alone?
Shall he alone, whom rational we call,
Be pleas'd with nothing, if not bless'd with all?
The bliss of Man (could Pride that blessing find)
Is not to act or think beyond mankind;
No pow'rs of body or of soul to share,
But what his nature and his state can bear.
Why has not Man a microscopic eye?
For this plain reason, Man is not a Fly.
Say what the use, were finer optics giv'n,
T' inspect a mite,(16) not comprehend the heav'n?
Or touch, if tremblingly alive all o'er,
To smart and agonize at ev'ry pore?
Or quick effluvia(17) darting thro' the brain,
Die of a rose in aromatic pain?
If nature thunder'd in his op'ning ears,
And stunn'd him with the music of the spheres,
How would he wish that Heav'n had left him still
The whisp'ring Zephyr,(18) and the purling rill?(19)
Who finds not Providence all good and wise,
Alike in what it gives, and what denies?
VII. Far as Creation's ample range extends,
The scale of sensual, mental pow'rs ascends:
Mark how it mounts, to Man's imperial race,
From the green myriads in the people grass:
What modes of sight betwixt each wide extreme,
The mole's dim curtain, and the lynx's beam:
Of smell, the headlong lioness between,
And hound sagacious(20) on the tainted(21) green:
Of hearing, from the life that fills the flood,(22)
To that which warbles thro' the vernal(23) wood:
The spider's touch, how exquisitely fine!
Feels at each thread, and lives along the line:
In the nice bee, what sense so subtly true
From pois'nous herbs extracts the healing dew:(24)
How Instinct varies in the grov'ling swine,
Compar'd, half-reas'ning elephant, with thine:
'Twixt that, and Reason, what a nice barrier;
For ever sep'rate, yet for ever near!
Remembrance and Reflection how ally'd;
What thin partitions Sense from Thought divide:
And Middle natures,(25) how they long to join,
Yet never pass th' insuperable line!
Without this just gradation, could they be
Subjected these to those, or all to thee?
The pow'rs of all subdu'd by thee alone,
Is not thy Reason all these pow'rs in one?
VIII. See, thro' this air, this ocean, and this earth,
All matter quick, and bursting into birth.
Above, how high progressive life may go!
Around, how wide! how deep extend below!
Vast chain of being, which from God began,
Natures ethereal,(26) human, angel, man
Beast, bird, fish, insect! what no eye can see,
No glass can reach! from Infinite to thee,
From thee to Nothing! -- On superior pow'rs
Were we to press, inferior might on ours:
Or in the full creation leave a void,
Where, one step broken, the great scale's destoy'd:
From Nature's chain whatever link you strike,
Tenth or ten thousandth, breaks the chain alike.
And if each system in gradation roll,
Alike essential to th' amazing whole;
The least confusion but in one, not all
That system only, but the whole must fall.
Let Earth unbalanc'd from her orbit fly,
Planets and Suns run lawless thro' the sky,
Let ruling Angels from their spheres be hurl'd,
Being on being wreck'd, and world on world,
Heav'n's whole foundations to their centre nod,
And Nature tremble to the throne of God:
All this dread ORDER break -- for whom? for thee?
Vile worm! -- oh, Madness, Pride, Impiety!
IX. What if the foot, ordain'd the dust to tread,
Or hand to toil, aspir'd to be the head?
What if the head, the eye, or ear repin'd(27)
To serve mere engines to the ruling Mind?
Just as absurd, to mourn the tasks or pains
The great directing MIND of ALL ordains.
All are but parts of one stupendous whole,
Whose body, Nature is, and God the soul;
That, chang'd thro' all, and yet in all the same,
Great in the earth, as in th' ethereal frame,
Warms in the sun, refreshes in the breeze,
Glows in the stars, and blossoms in the trees,
Lives thro' all life, extends thro' all extent,
Spreads undivided, operates unspent,
Breathes in our soul, informs our mortal parts,
As full, as perfect, in a hair as heart;
As full, as perfect, in vile Man that mourns,
As the rapt Seraph that adores and burns;
To him no high, no low, no great, no small;
He fills, he bounds, connects, and equals all.
X. Cease then, nor ORDER Imperfection name:
Our proper bliss depends on what we blame.
Know thy own point: This kind, this due degree
Of blindness, weakness, Heav'n bestows on thee.
Submit -- In this, or any other sphere,
Secure to be as blest as thou canst bear:
Safe in the hand of one disposing Pow'r,
Or in the natal, or the mortal hour.
All Nature is but Art, unknown to thee;
All Chance, Direction, which thou canst not see;
All Discord, Harmony, not understood;
All partial Evil, universal Good:
And, spite of Pride, in erring Reason's spite,
One truth is clear, "Whatever IS, is RIGHT."
Argument of the Second Epistle:
Of the Nature and State of Man, with respect to Himself, as an Individual. The business of Man not to pry into God, but
to study himself.
Know then thyself, presume not God to scan;
The proper study of Mankind is Man.
Plac'd on this isthmus of a middle state,(28)
A being darkly wise, and rudely great:
With too much knowledge for the Sceptic side,
With too much weakness for the Stoic's pride,
He hangs between; in doubt to act, or rest,
In doubt to deem himself a God, or Beast;
In doubt his Mind or Body to prefer,
Born but to die, and reas'ning but to err;
Alike in ignorance, his reason such,
Whether he thinks too little, or too much:
Chaos of Thought and Passion, all confus'd;
Still by himself abus'd, or disabus'd;
Created half to rise, and half to fall;
Great lord of all things, yet a prey to all;
Sole judge of Truth, in endless Error hurl'd:
The glory, jest, and riddle of the world!
ENDNOTES:
1[His friend, Henry St. John, Lord Bolingbroke]
2[to wander]
3[hidden areas]
4[explain or defend]
5[silvery fields, i.e., the heavens]
6[the planet Jupiter]
7[ancient Egyptians sometimes worshipped oxen]
8[the highest level of angels]
9[pleasure]
10[the balance used to weigh justice]
11[Caesar Borgia (1476-1507) who used any cruelty to achieve his ends]
12[Lucious Sergius Catilina (108-62 B.C.) who was a traitor to Rome]
13[Julius Caesar (100-44 B.C.) who was thought to be overly ambitious Roman]
14[Alexander the Great (356-323 B.C.)]
15[Psalm 8:5--"Thou hast made him [man] a little lower than the angels...."]
16[small insect]
17[vapors which were believed to pass odors to the brain]
18[the West Wind]
19[stream]
20[able to pick up a scent]
21[having the odor of an animal]
22[ocean]
23[green]
24[honey was thought to have medicinal properties]
25[Animals slightly below humans on the chain of being]
26[heavenly]
27[complained]
28[i.e., on the chain of being between angels and animals]
poem by Alexander Pope
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None Other Lamb
None other Lamb, none other Name,
None other hope in Heav’n or earth or sea,
None other hiding place from guilt and shame,
None beside Thee!
My faith burns low, my hope burns low;
Only my heart’s desire cries out in me
By the deep thunder of its want and woe,
Cries out to Thee.
Lord, Thou art Life, though I be dead;
Love’s fire Thou art, however cold I be:
Nor Heav’n have I, nor place to lay my head,
Nor home, but Thee.
poem by Christina Georgina Rossetti
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The Morning-Watch
1 O joys! infinite sweetness! with what flow'rs
2 And shoots of glory my soul breaks and buds!
3 All the long hours
4 Of night, and rest,
5 Through the still shrouds
6 Of sleep, and clouds,
7 This dew fell on my breast;
8 Oh, how it bloods
9 And spirits all my earth! Hark! In what rings
10 And hymning circulations the quick world
11 Awakes and sings;
12 The rising winds
13 And falling springs,
14 Birds, beasts, all things
15 Adore him in their kinds.
16 Thus all is hurl'd
17 In sacred hymns and order, the great chime
18 And symphony of nature. Prayer is
19 The world in tune,
20 A spirit voice,
21 And vocal joys
22 Whose echo is heav'n's bliss.
23 O let me climb
24 When I lie down! The pious soul by night
25 Is like a clouded star whose beams, though said
26 To shed their light
27 Under some cloud,
28 Yet are above,
29 And shine and move
30 Beyond that misty shroud.
31 So in my bed,
32 That curtain'd grave, though sleep, like ashes, hide
33 My lamp and life, both shall in thee abide.
poem by Henry Vaughan
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Were There Hope
I was never in a league of noble gentlemen
To whom she'd cast polite and flitting smiles,
Only distant hope and dying dreams for me!
Or perhaps descent into a game of wiles
To give a chance of sipping wine on heady nights
With her angelic presence to declare;
Above, an aura playing out hypnotic hues,
And I in awe of blonde cascades of hair.
But no! my tiring soul is sinking in a mire
To haunt me for an age and evermore, for
How could I expect to hold her silken hand
When I am but a soulless ghost of yore?
Copyright Mark R Slaughter 2009
Hope hope hope hope hope hope hope hope?
Hope hope hope hope hope hope hope hope?
Hope hope hope hope hope hope hope hope?
Hope hope hope hope hope hope hope hope?
Hope hope hope hope hope hope hope hope?
Hope hope hope hope hope hope hope hope?
Hope hope hope hope hope hope hope hope?
Hope hope hope hope hope hope hope hope?
Hope hope hope hope hope hope hope hope?
Hope hope hope hope hope hope?
Hope hope hope hope hope?
Hope, hope?
Hope?
Never
poem by Mark R Slaughter
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Hymn 44 part 2
The true improvement of life.
Ps. 90:12.
Ane is this life prolonged to me?
Are days and seasons giv'n?
O let me, then, prepare to be
A fitter heir of heav'n.
In vain these moments shall not pass,
These golden hours be gone:
Lord, I accept thine offered grace,
I bow before thy throne.
Now cleanse my soul from every sin
By my Redeemer's blood;
Now let my flesh and soul begin
The honors of my God.
Let me no more my soul beguile
With sin's deceitful toys;
Let cheerful hope, increasing still,
Approach to heav'nly joys.
My thankful lips shall loud proclaim
The wonders of thy praise,
And spread the savor of thy name
Where'er I spend my days.
On earth let my example shine,
And when I leave this state,
May heav'n receive this soul of mine
To bliss supremely great.
poem by Isaac Watts
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To His Honour The Lieutenant-Governor, On The Death Of His Lady Marc 24, 1773
ALL-Conquering Death! by thy resistless pow'r,
Hope's tow'ring plumage falls to rise no more!
Of scenes terrestrial how the glories fly,
Forget their splendors, and submit to die!
Who ere escap'd thee, but the saint * of old
Beyond the flood in sacred annals told,
And the great sage, + whom fiery coursers drew
To heav'n's bright portals from Elisha's view;
Wond'ring he gaz'd at the refulgent car,
Then snatch'd the mantle floating on the air.
From Death these only could exemption boast,
And without dying gain'd th' immortal coast.
Not falling millions sate the tyrant's mind,
Nor can the victor's progress be confin'd.
But cease thy strife with Death, fond Nature, cease:
He leads the virtuous to the realms of peace;
* Enoch. + Elijah.
His to conduct to the immortal plains,
Where heav'n's Supreme in bliss and glory reigns.
There sits, illustrious Sir, thy beauteous spouse;
A gem-blaz'd circle beaming on her brows.
Hail'd with acclaim among the heav'nly choirs,
Her soul new-kindling with seraphic fires,
To notes divine she tunes the vocal strings,
While heav'n's high concave with the music rings.
Virtue's rewards can mortal pencil paint?
No--all descriptive arts, and eloquence are faint;
Nor canst thou, Oliver, assent refuse
To heav'nly tidings from the Afric muse.
As soon may change thy laws, eternal fate,
As the saint miss the glories I relate;
Or her Benevolence forgotten lie,
Which wip'd the trick'ling tear from Misry's eye.
Whene'er the adverse winds were known to blow,
When loss to loss * ensu'd, and woe to woe,
Calm and serene beneath her father's hand
She sat resign'd to the divine command.
No longer then, great Sir, her death deplore,
And let us hear the mournful sigh no more,
Restrain the sorrow streaming from thine eye,
Be all thy future moments crown'd with joy!
Nor let thy wishes be to earth confin'd,
But soaring high pursue th' unbodied mind.
Forgive the muse, forgive th' advent'rous lays,
That fain thy soul to heav'nly scenes would raise.
poem by Phillis Wheatley
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Never Give Up On Hope
Never give up on hope never give up who knows what tomorrow will bring
Keep on hoping for a happier future for hope is a marvellous thing
Lady luck she may smile on you good things come to those who wait
Who knows in the not distant future you may have cause to celebrate
A first division win in tattslotto or some other unexpected windfall
Life does have it's good and it's hard times and it's good and bad memories to recall
Never give up on hope always keep on hoping your good times for you may be ahead
You cannot hold much hope for the future if hope in you is all but dead
If you succumb to feelings of negativity the universe out there you do tell
That you are happy with the hard life and you accept an earthly hell
Never give up on hope for hope springs eternal the quitter cannot hope to succeed
But if hope in you is ever present it will serve you in your time of need
So never give up on hope tomorrow well may be better and the good times for you may be ahead
You do not have much of a future if hope in you is all but dead.
poem by Francis Duggan
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Charitas Nimia; or, The Dear Bargain
Lord, what is man? why should he cost Thee
So dear? what had his ruin lost Thee?
Lord, what is man, that Thou hast over-bought
So much a thing of naught?
Love is too kind, I see, and can
Make but a simple merchant-man.
'Twas for such sorry merchandise
Bold painters have put out his eyes.
Alas, sweet Lord! what were't to Thee
If there were no such worms as we?
Heav'n ne'er the less still Heav'n would be,
Should mankind dwell
In the deep hell.
What have his woes to do with Thee?
Let him go weep
O'er his own wounds;
Seraphims will not sleep,
Nor spheres let fall their faithful rounds.
Still would the youthful spirits sing,
And still Thy spacious palace ring;
Still would those beauteous ministers of light
Burn all as bright,
And bow their flaming heads before Thee;
Still thrones and dominations would adore Thee.
Still would those ever-wakeful sons of fire
Keep warm Thy praise
Both nights and days,
And teach Thy loved name to their noble lyre.
Let froward dust then do its kind,
And give itself for sport to the proud wind.
Why should a piece of peevish clay plead shares
In the eternity of Thy old cares?
Why shouldst Thou bow Thy awful breast to see
What mine own madnesses have done with me?
Should not the king still keep his throne
Because some desperate fool's undone?
Or will the world's illustrious eyes
Weep for every worm that dies?
Will the gallant sun
E'er the less glorious run?
Will he hang down his golden head,
Or e'er the sooner seek his western bed,
Because of some foolish fly
Grows wanton, and will die?
If I were lost in misery,
What was it to Thy heaven and Thee?
What was it to Thy precious blood
If my foul heart called for a flood?
What if my faithless soul and I
Would needs fall in
With guilt and sin;
What did the Lamb that He should die?
What did the Lamb that He should need,
When the wolf sins, Himself to bleed?
If my base lust
Bargained with death and well-beseeming dust,
Why should the white
Lamb's bosom write
The purple name
Of my sin's shame?
Why should His unstrained breast make good
My blushes with His own heart-blood?
O my Saviour, make me see
How dearly Thou has paid for me;
That, lost again, my life may prove,
As then in death, so now in love.
poem by Richard Crashaw
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Hymn 22 part 1
Christ the eternal life.
Rom. 9:5.
Jesus, our Savior and our God,
Arrayed in majesty and blood,
Thou art our life; our souls in thee
Possess a full felicity.
All our immortal hopes are laid
In thee, our surety and our head;
Thy cross, thy cradle, and thy throne,
Are big with glories yet unknown.
Let atheists scoff, and Jews blaspheme
Th' eternal life and Jesus' name;
A word of thy almighty breath
Dooms the rebellious world to death.
But let my soul for ever lie
Beneath the blessings of thine eye;
'Tis heav'n on earth, 'tis heav'n above,
To see thy face and taste thy love.
poem by Isaac Watts
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Hope
The Tree of Knowledge we in Eden prov'd;
The Tree of Life was thence to Heav'n remov'd:
Hope is the growth of Earth, the only Plant,
Which either Heav'n, or Paradise cou'd want.
Hell knows it not, to Us alone confin'd,
And Cordial only to the Human Mind.
Receive it then, t'expel these mortal Cares,
Nor wave a Med'cine, which thy God prepares.
poem by Anne Kingsmill Finch
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To A Gentleman On His Voyage To Great-Britain For The Recovery Of His Health
WHILE others chant of gay Elysian scenes,
Of balmy zephyrs, and of flow'ry plains,
My song more happy speaks a greater name,
Feels higher motives and a nobler flame.
For thee, O R-----, the muse attunes her strings,
And mounts sublime above inferior things.
I sing not now of green embow'ring woods,
I sing not now the daughters of the floods,
I sing not of the storms o'er ocean driv'n,
And how they howl'd along the waste of heav'n.
But I to R----- would paint the British shore,
And vast Atlantic, not untry'd before:
Thy life impair'd commands thee to arise,
Leave these bleak regions and inclement skies,
Where chilling winds return the winter past,
And nature shudders at the furious blast.
O thou stupendous, earth-enclosing main
Exert thy wonders to the world again!
If ere thy pow'r prolong'd the fleeting breath,
Turn'd back the shafts, and mock'd the gates of death,
If ere thine air dispens'd an healing pow'r,
Or snatch'd the victim from the fatal hour,
This equal case demands thine equal care,
And equal wonders may this patient share.
But unavailing, frantic is the dream
To hope thine aid without the aid of him
Who gave thee birth and taught thee where to flow,
And in thy waves his various blessings show.
May R----- return to view his native shore
Replete with vigour not his own before,
Then shall we see with pleasure and surprise,
And own thy work, great Ruler of the skies!
poem by Phillis Wheatley
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The Temper
How should I praise thee, Lord! how should my rhymes
Gladly engrave thy love in steel,
If what my soul doth feel sometimes
My soul might ever feel!
Although there were some forty heav'ns, or more,
Sometimes I peer above them all;
Sometimes I hardly reach a score,
Sometimes to hell I fall.
O rack me not to such a vast extent;
Those distances belong to thee:
The world's too little for thy tent,
A grave too big for me.
Wilt thou meet arms with man, that thou dost stretch
A crum of dust from heav'n to hell?
Will great God measure with a wretch?
Shall he thy stature spell?
O let me, when thy roof my soul hath hid,
O let me roost and nestle there:
Then of a sinner thou art rid,
And I of hope and fear.
Yet take thy way; for sure thy way is best:
Stretch or contract me, thy poor debtor:
This is but tuning of my breast,
To make the music better.
Whether I fly with angels, fall with dust,
Thy hands made both, and I am there:
Thy power and love, my love and trust
Make one place ev'ry where.
poem by George Herbert
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Ode on the Poetical Character
As once, if not with light regard,
I read aright that gifted bard,
(Him whose school above the rest
His loveliest Elfin Queen has blest,)
One, only one, unrival'd fair,
Might hope the magic girdle wear,
At solemn tourney hung on high,
The wish of each love-darting eye;
Lo! to each other nymph in turn applied,
As if, in air unseen, some hov'ring hand,
Some chaste and angel-friend to virgin-fame,
With whisper'd spell had burst the starting band,
It left unblest her loath'd dishonour'd side;
Happier, hopeless fair, if never
Her baffled hand with vain endeavour
Had touch'd that fatal zone to her denied!
Young Fancy thus, to me divinest name,
To whom, prepar'd and bath'd in Heav'n,
The cest of amplest pow'r is giv'n:
To few the god-like gift assigns,
To gird their blest prophetic loins,
And gaze her visions wild, and feel unmix'd her flame!
The band, as fairy legends say,
Was wove on that creating day,
When He, who call'd with thought to birth
Yon tented sky, this laughing earth,
And dress'd with springs, and forests tall,
And pour'd the main engirting all,
Long by the lov'd enthusiast woo'd,
Himself in some diviner mood,
Retiring, sate with her alone,
And plac'd her on his sapphire throne,
The whiles, the vaulted shrine around,
Seraphic wires were heard to sound,
Now sublimest triumph swelling,
Now on love and mercy dwelling;
And she, from out the veiling cloud,
Breath'd her magic notes aloud:
And thou, thou rich-hair'd youth of morn,
And all thy subject life was born!
The dang'rous Passions kept aloof,
Far from the sainted growing woof:
But near it sate ecstatic Wonder
List'ning the deep applauding thunder:
And Truth, in sunny vest array'd,
By whose the tarsel's eyes were made
All the shad'wy tribes of mind,
In braided dance their murmurs join'd,
And all the bright uncounted Pow'rs
Who feed on Heav'n's ambrosial flow'rs.
Where is the bard, whose soul can now
Its high presuming hopes avow?
Where he who thinks, with rapture blind,
This hallow'd work for him design'd?
High on some cliff, to Heav'n up-pil'd,
Of rude access, of prospect wild,
Where, tangled round the jealous steep,
Strange shades o'erbrow the valleys deep,
And holy genii guard the rock,
Its glooms embrown, its springs unlock,
While on its rich ambitious head,
An Eden, like his own, lies spread.
I view that oak, the fancied glades among,
By which as Milton lay, his ev'ning ear,
From many a cloud that dropp'd ethereal dew,
Nigh spher'd in Heav'n its native strains could hear:
On which that ancient trump he reach'd was hung;
Thither oft his glory greeting,
From Waller's myrtle shades retreating,
With many a vow from Hope's aspiring tongue,
My trembling feet his guiding steps pursue;
In vain--such bliss to one alone,
Of all the sons of soul was known,
And Heav'n, and Fancy, kindred pow'rs,
Have now o'erturn'd th' inspiring bow'rs,
Or curtain'd close such scene from ev'ry future view.
poem by William Taylor Collins
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A Good Thing Called...Hope
Hope, anything that one wants, and at
the moment of 'hope' they do not have.
If hope were a feeling, I would hope,
it be one of honesty and integrity.
I would hope it would be love and empathy.
If hope were a food, I would hope it
would be filled with nourishment.
If hope were music, I would hope, it
was the kind of music, that you loved.
If hope were a sound, I would hope it
would by a symphony of love.
If hope were a religion, I would hope it
was your religion.
If hope were belief, then I would hope,
that belief would be, that there is one
Supreme Being; who is by-lingual and
of all faiths, and all creeds and colors.
If hope were knowledge, I would hope,
it had patience, understanding, the
ability of comprehending the other
persons point of view. I would also hope,
that it had an unquenchable thirst,
to continue to learn by experience and
research.
If hope could be seen, I would hope, all
would see, the good in their fellow man.
If hope were a wish, I would hope
that all your dreams, and ambitions
came true.
If hope were you...if hope were me, I
would hope, we never lost sight of
those less fortunate. I would hope
we would never be so self-centered
or busy, that we neglected to extend
a helping hand, to those in need.
Finally if you hope this ends, let me
conclude by saying....
If hope were a human, I would hope, that it
realized, that if we want a better world,
then we have to be better ourselves.
We All Need It
Hope, anything that one wants, and at
the moment of 'hope' they do not have.
If hope were a feeling, I would hope,
it be one of honesty and integrity.
I would hope it would be love and empathy.
If hope were a food, I would hope it
would be filled with nourishment.
If hope were music, I would hope, it
was the kind of music, that you loved.
If hope were a sound, I would hope it
would by a symphony of love.
If hope were a religion, I would hope it
was your religion.
If hope were belief, then I would hope,
that belief would be, that there is one
Supreme Being; who is by-lingual and
of all faiths, and all creeds and colors.
If hope were knowledge, I would hope,
it had patience, understanding, the
ability of comprehending the other
persons point of view. I would also hope,
that it had an unquenchable thirst,
to continue to learn by experience and
research.
If hope could be seen, I would hope, all
would see, the good in their fellow man.
If hope were a wish, I would hope
that all your dreams, and ambitions
came true.
If hope were you...if hope were me, I
would hope, we never lost sight of
those less fortunate. I would hope
we would never be so self-centered
or busy, that we neglected to extend
a helping hand, to those in need.
Finally if you hope this ends, let me
conclude by saying....
If hope were a human, I would hope, that it
realized, that if we want a better world,
then we have to be better ourselves.
Hope?
Hope, anything that one wants, and at
the moment of 'hope' they do not have.
If hope were a feeling, I would hope,
it be one of honesty and integrity.
I would hope it would be love and empathy.
If hope were a food, I would hope it
would be filled with nourishment.
If hope were music, I would hope, it
was the kind of music, that you loved.
If hope were a sound, I would hope it
would by a symphony of love.
If hope were a religion, I would hope it
was your religion.
If hope were belief, then I would hope,
that belief would be, that there is one
Supreme Being; who is by-lingual and
of all faiths, and all creeds and colors.
If hope were knowledge, I would hope,
it had patience, understanding, the
ability of comprehending the other
persons point of view. I would also hope,
that it had an unquenchable thirst,
to continue to learn by experience and
research.
If hope could be seen, I would hope, all
would see, the good in their fellow man.
If hope were a wish, I would hope
that all your dreams, and ambitions
came true.
If hope were you...if hope were me, I
would hope, we never lost sight of
those less fortunate. I would hope
we would never be so self-centered
or busy, that we neglected to extend
a helping hand, to those in need.
Finally if you hope this ends, let me
conclude by saying....
If hope were a human, I would hope, that it
realized, that if we want a better world,
then we have to be better ourselves.
If Hope Were A Human
Hope, anything that one wants, and at
the moment of 'hope' they do not have.
If hope were a feeling, I would hope,
it be one of honesty and integrity.
I would hope it would be love and empathy.
If hope were a food, I would hope it
would be filled with nourishment.
If hope were music, I would hope, it
was the kind of music, that you loved.
If hope were a sound, I would hope it
would by a symphony of love.
If hope were a religion, I would hope it
was your religion.
If hope were belief, then I would hope,
that belief would be, that there is one
Supreme Being; who is by-lingual and
of all faiths, and all creeds and colors.
If hope were knowledge, I would hope,
it had patience, understanding, the
ability of comprehending the other
persons point of view. I would also hope,
that it had an unquenchable thirst,
to continue to learn by experience and
research.
If hope could be seen, I would hope, all
would see, the good in their fellow man.
If hope were a wish, I would hope
that all your dreams, and ambitions
came true.
If hope were you...if hope were me, I
would hope, we never lost sight of
those less fortunate. I would hope
we would never be so self-centered
or busy, that we neglected to extend
a helping hand, to those in need.
Finally if you hope this ends, let me
conclude by saying....
If hope were a human, I would hope, that it
realized, that if we want a better world,
then we have to be better ourselves.
I Hope...
I hope to fly away someday
So I can soar the blue skies
I hope to become one with nature
So I can understand the world a little better
I hope to make all my dreams come true
So that I may live a content life
I hope to grow old and gray
So that I can say,
'I lived through those times, back in my day.'
I hope to perish this world in quiet peace
So that I don't have to die in agony
poem by Starrbox Munoz
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What Hope Is
What Hope Is
Hope is...the beam of light that shines in the darkness
Hope is...the the diamond buried in the rock
Hope is...the fire burning in the snow
Hope is...the seeds among the lava fields
Hope is...the life among all death
Hope is...the egg laid upon the nest
Hope is...the DNA in our blood
Hope is...the sprouts among the charred ash of it's father
Hope is...the love amidst all the world's hate
Hope is...the heart beating in our bodies
Hope is...the things that we look towards to guide us through our life
poem by Michael Carlson
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