
The Metaphysical Sectarian
HE was in Logick a great Critick,
Profoundly skill'd in Analytick.
He could distinguish, and divide
A Hair 'twixt South and South-West side:
On either which he would dispute,
Confute, change hands, and still confute.
He'd undertake to prove by force
Of Argument, a Man's no Horse.
He'd prove a Buzard is no Fowl,
And that a Lord may be an Owl;
A Calf an Alderman, a Goose a Justice,
And Rooks Committee-men and Trustees.
He'd run in Debt by Disputation,
And pay with Ratiocination.
All this by Syllogism, true
In Mood and Figure, he would do.
For Rhetorick, he could not ope
His mouth, but out there flew a Trope:
And when he hapned to break off
I'th middle of his speech, or cough,
H'had hard words, ready to shew why,
And tell what Rules he did it by.
Else when with greatest Art he spoke,
You'd think he talk'd like other folk.
For all a Rhetoricians Rules
Teach nothing but to name his Tools.
His ordinary Rate of Speech
In loftiness of sound was rich,
A Babylonish dialect,
Which learned Pedants much affect.
It was a parti-colour'd dress
Of patch'd and pyball'd Languages:
'Twas English cut on Greek and Latin,
Like Fustian heretofore on Sattin.
It had an odd promiscuous Tone,
As if h' had talk'd three parts in one.
Which made some think when he did gabble,
Th' had heard three Labourers of Babel;
Or Cerberus himself pronounce
A Leash of Languages at once.
This he as volubly would vent,
As if his stock would ne'r be spent.
And truly to support that charge
He had supplies as vast and large.
For he could coyn or counterfeit
New words with little or no wit:
Words so debas'd and hard, no stone
Was hard enough to touch them on.
And when with hasty noise he spoke 'em,
The Ignorant for currant took 'em,
That had the Orator who once
Did fill his Mouth with Pebble stones
When he harangu'd, but known his Phrase,
He would have us'd no other ways.
In Mathematicks he was greater
Then Tycho Brahe, or Erra Pater:
For he by Geometrick scale
Could take the size of Pots of Ale;
Resolve by Signes and Tangents straight,
If Bread or Butter wanted weight;
And wisely tell what hour o'th day
The Clock does strike, by Algebra.
Beside he was a shrewd Philosopher;
And had read every Text and gloss over:
What e're the crabbed'st Author hath
He understood b'implicit Faith,
What ever Sceptick could inquere for;
For every why he had a wherefore:
Knew more then forty of them do,
As far as words and terms could go.
All which he understood by Rote,
And as occasion serv'd, would quote;
No matter whether right or wrong:
They might be either said or sung.
His Notions fitted things so well,
That which was which he could not tell;
But oftentimes mistook the one
For th'other, as Great Clerks have done.
He could reduce all things to Acts
And knew their Natures by Abstracts,
Where Entity and Quiddity
The Ghosts of defunct Bodies flie;
Where Truth in Person does appear,
Like words congeal'd in Northern Air.
He knew what's what, and that's as high
As Metaphysick wit can fly.
In School Divinity as able
As he that hight Irrefragable;
Profound in all the Nominal
And real ways beyond them all,
And with as delicate a Hand
Could twist as tough a Rope of Sand,
And weave fine Cobwebs, fit for skull
That's empty when the Moon is full;
Such as take Lodgings in a Head
That's to be lett unfurnished.
He could raise Scruples dark and nice,
And after solve 'em in a trice:
As if Divinity had catch'd
The Itch, of purpose to be scratch'd;
Or, like a Mountebank, did wound
And stab her self with doubts profound,
Onely to shew with how small pain
The sores of faith are cur'd again;
Although by woful proof we find,
They always leave a Scar behind.
He knew the Seat of Paradise,
Could tell in what degree it lies:
And, as he was dispos'd, could prove it,
Below the Moon, or else above it:
What Adam dreamt of when his Bride
Came from her Closet in his side:
Whether the Devil tempted her
By a High Dutch Interpreter:
If either of them had a Navel;
Who first made Musick malleable:
Whether the Serpent at the fall
Had cloven Feet, or none at all,
All this without a Gloss or Comment,
He would unriddle in a moment
In proper terms, such as men smatter
When they throw out and miss the matter.
poem by Samuel Butler

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Related quotes

Hudibras, Part I (excerpts)
THE ARGUMENT OF THE FIRST CANTOSir Hudibras his passing worth,
The manner how he sallied forth;
His arms and equipage are shown;
His horse's virtues, and his own.
Th' adventure of the bear and fiddle
Is sung, but breaks off in the middle.
When civil fury first grew high,
And men fell out, they knew not why;
When hard words, jealousies, and fears,
Set folks together by the ears,
And made them fight, like mad or drunk,
For Dame Religion, as for punk;
Whose honesty they all durst swear for,
Though not a man of them knew wherefore:
When Gospel-Trumpeter, surrounded
With long-ear'd rout, to battle sounded,
And pulpit, drum ecclesiastic,
Was beat with fist, instead of a stick;
Then did Sir Knight abandon dwelling,
And out he rode a colonelling.
A wight he was, whose very sight would
Entitle him Mirror of Knighthood;
That never bent his stubborn knee
To any thing but Chivalry;
Nor put up blow, but that which laid
Right worshipful on shoulder-blade;
Chief of domestic knights and errant,
Either for cartel or for warrant;
Great on the bench, great in the saddle,
That could as well bind o'er, as swaddle;
Mighty he was at both of these,
And styl'd of war, as well as peace.
(So some rats, of amphibious nature,
Are either for the land or water).
But here our authors make a doubt
Whether he were more wise, or stout:
Some hold the one, and some the other;
But howsoe'er they make a pother,
The diff'rence was so small, his brain
Outweigh'd his rage but half a grain;
Which made some take him for a tool
That knaves do work with, call'd a fool,
And offer to lay wagers that
As Montaigne, playing with his cat,
Complains she thought him but an ass,
Much more she would Sir Hudibras;
(For that's the name our valiant knight
To all his challenges did write).
But they're mistaken very much,
'Tis plain enough he was no such;
We grant, although he had much wit,
H' was very shy of using it;
As being loth to wear it out,
And therefore bore it not about,
Unless on holy-days, or so,
As men their best apparel do.
Beside, 'tis known he could speak Greek
As naturally as pigs squeak;
That Latin was no more difficile,
Than to a blackbird 'tis to whistle:
Being rich in both, he never scanted
His bounty unto such as wanted;
But much of either would afford
To many, that had not one word.
For Hebrew roots, although th'are found
To flourish most in barren ground,
He had such plenty, as suffic'd
To make some think him circumcis'd;
And truly so, perhaps, he was,
'Tis many a pious Christian's case.
He was in logic a great critic,
Profoundly skill'd in analytic;
He could distinguish, and divide
A hair 'twixt south, and south-west side:
On either which he would dispute,
Confute, change hands, and still confute,
He'd undertake to prove, by force
Of argument, a man's no horse;
He'd prove a buzzard is no fowl,
And that a lord may be an owl,
A calf an alderman, a goose a justice,
And rooks Committee-men and Trustees.
He'd run in debt by disputation,
And pay with ratiocination.
All this by syllogism, true
In mood and figure, he would do.
For rhetoric, he could not ope
His mouth, but out there flew a trope;
And when he happen'd to break off
I' th' middle of his speech, or cough,
H' had hard words, ready to show why,
And tell what rules he did it by;
Else, when with greatest art he spoke,
You'd think he talk'd like other folk,
For all a rhetorician's rules
Teach nothing but to name his tools.
His ordinary rate of speech
In loftiness of sound was rich;
A Babylonish dialect,
Which learned pedants much affect.
It was a parti-colour'd dress
Of patch'd and pie-bald languages;
'Twas English cut on Greek and Latin,
Like fustian heretofore on satin;
It had an odd promiscuous tone,
As if h' had talk'd three parts in one;
Which made some think, when he did gabble,
Th' had heard three labourers of Babel;
Or Cerberus himself pronounce
A leash of languages at once.
This he as volubly would vent
As if his stock would ne'er be spent:
And truly, to support that charge,
He had supplies as vast and large;
For he would coin, or counterfeit
New words, with little or no wit:
Words so debas'd and hard, no stone
Was hard enough to touch them on;
And when with hasty noise he spoke 'em,
The ignorant for current took 'em;
That had the orator, who once
Did fill his mouth with pebble stones
When he harangu'd, but known his phrase
He would have us'd no other ways.
In mathematics he was greater
Than Tycho Brahe, or Erra Pater:
For he, by geometric scale,
Could take the size of pots of ale;
Resolve, by sines and tangents straight,
If bread or butter wanted weight,
And wisely tell what hour o' th' day
The clock does strike by algebra.
Beside, he was a shrewd philosopher,
And had read ev'ry text and gloss over;
Whate'er the crabbed'st author hath,
He understood b' implicit faith:
Whatever sceptic could inquire for,
For ev'ry why he had a wherefore;
Knew more than forty of them do,
As far as words and terms could go.
All which he understood by rote,
And, as occasion serv'd, would quote;
No matter whether right or wrong,
They might be either said or sung.
His notions fitted things so well,
That which was which he could not tell;
But oftentimes mistook th' one
For th' other, as great clerks have done.
He could reduce all things to acts,
And knew their natures by abstracts;
Where entity and quiddity,
The ghosts of defunct bodies fly;
Where truth in person does appear,
Like words congeal'd in northern air.
He knew what's what, and that's as high
As metaphysic wit can fly;
In school-divinity as able
As he that hight Irrefragable;
Profound in all the Nominal
And Real ways, beyond them all:
And with as delicate a hand,
Could twist as tough a rope of sand;
And weave fine cobwebs, fit for skull
That's empty when the moon is full;
Such as take lodgings in a head
That's to be let unfurnished.
He could raise scruples dark and nice,
And after solve 'em in a trice;
As if Divinity had catch'd
The itch, on purpose to be scratch'd;
Or, like a mountebank, did wound
And stab herself with doubts profound,
Only to show with how small pain
The sores of Faith are cur'd again;
Although by woful proof we find,
They always leave a scar behind.
He knew the seat of Paradise,
Could tell in what degree it lies;
And, as he was dispos'd, could prove it,
Below the moon, or else above it.
What Adam dreamt of, when his bride
Came from her closet in his side:
Whether the devil tempted her
By an High Dutch interpreter;
If either of them had a navel:
Who first made music malleable:
Whether the serpent, at the fall,
Had cloven feet, or none at all.
All this, without a gloss, or comment,
He could unriddle in a moment,
In proper terms, such as men smatter
When they throw out, and miss the matter.
For his Religion, it was fit
To match his learning and his wit;
'Twas Presbyterian true blue;
For he was of that stubborn crew
Of errant saints, whom all men grant
To be the true Church Militant;
Such as do build their faith upon
The holy text of pike and gun;
Decide all controversies by
Infallible artillery;
And prove their doctrine orthodox
By apostolic blows and knocks;
Call fire and sword and desolation,
A godly-thorough-reformation,
Which always must be carried on,
And still be doing, never done;
As if religion were intended
For nothing else but to be mended.
A sect, whose chief devotion lies
In odd perverse antipathies;
In falling out with that or this,
And finding somewhat still amiss;
More peevish, cross, and splenetic,
Than dog distract, or monkey sick.
That with more care keep holy-day
The wrong, than others the right way;
Compound for sins they are inclin'd to,
By damning those they have no mind to:
Still so perverse and opposite,
As if they worshipp'd God for spite.
The self-same thing they will abhor
One way, and long another for.
Free-will they one way disavow,
Another, nothing else allow:
All piety consists therein
In them, in other men all sin:
Rather than fail, they will defy
That which they love most tenderly;
Quarrel with minc'd-pies, and disparage
Their best and dearest friend, plum-porridge;
Fat pig and goose itself oppose,
And blaspheme custard through the nose.
Th' apostles of this fierce religion,
Like Mahomet's, were ass and widgeon,
To whom our knight, by fast instinct
Of wit and temper, was so linkt,
As if hypocrisy and nonsense
Had got th' advowson of his conscience.
...
poem by Samuel Butler

Submitted by Poetry Lover
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Hudibras: Part 1 - Canto I
THE ARGUMENT
Sir Hudibras his passing worth,
The manner how he sallied forth;
His arms and equipage are shown;
His horse's virtues, and his own.
Th' adventure of the bear and fiddle
Is sung, but breaks off in the middle.
When civil dudgeon a first grew high,
And men fell out they knew not why?
When hard words, jealousies, and fears,
Set folks together by the ears,
And made them fight, like mad or drunk,
For Dame Religion, as for punk;
Whose honesty they all durst swear for,
Though not a man of them knew wherefore:
When Gospel-Trumpeter, surrounded
With long-ear'd rout, to battle sounded,
And pulpit, drum ecclesiastick,
Was beat with fist, instead of a stick;
Then did Sir Knight abandon dwelling,
And out he rode a colonelling.
A wight he was, whose very sight wou'd
Entitle him Mirror of Knighthood;
That never bent his stubborn knee
To any thing but Chivalry;
Nor put up blow, but that which laid
Right worshipful on shoulder-blade;
Chief of domestic knights and errant,
Either for cartel or for warrant;
Great on the bench, great in the saddle,
That could as well bind o'er, as swaddle;
Mighty he was at both of these,
And styl'd of war, as well as peace.
(So some rats, of amphibious nature,
Are either for the land or water).
But here our authors make a doubt
Whether he were more wise, or stout:
Some hold the one, and some the other;
But howsoe'er they make a pother,
The diff'rence was so small, his brain
Outweigh'd his rage but half a grain;
Which made some take him for a tool
That knaves do work with, call'd a fool,
And offer to lay wagers that
As MONTAIGNE, playing with his cat,
Complains she thought him but an ass,
Much more she wou'd Sir HUDIBRAS;
(For that's the name our valiant knight
To all his challenges did write).
But they're mistaken very much,
'Tis plain enough he was no such;
We grant, although he had much wit,
H' was very shy of using it;
As being loth to wear it out,
And therefore bore it not about,
Unless on holy-days, or so,
As men their best apparel do.
Beside, 'tis known he could speak GREEK
As naturally as pigs squeek;
That LATIN was no more difficile,
Than to a blackbird 'tis to whistle:
Being rich in both, he never scanted
His bounty unto such as wanted;
But much of either would afford
To many, that had not one word.
For Hebrew roots, although they're found
To flourish most in barren ground,
He had such plenty, as suffic'd
To make some think him circumcis'd;
And truly so, he was, perhaps,
Not as a proselyte, but for claps.
He was in LOGIC a great critic,
Profoundly skill'd in analytic;
He could distinguish, and divide
A hair 'twixt south, and south-west side:
On either which he would dispute,
Confute, change hands, and still confute,
He'd undertake to prove, by force
Of argument, a man's no horse;
He'd prove a buzzard is no fowl,
And that a lord may be an owl,
A calf an alderman, a goose a justice,
And rooks Committee-men and Trustees.
He'd run in debt by disputation,
And pay with ratiocination.
All this by syllogism, true
In mood and figure, he would do.
For RHETORIC, he could not ope
His mouth, but out there flew a trope;
And when he happen'd to break off
I' th' middle of his speech, or cough,
H' had hard words,ready to show why,
And tell what rules he did it by;
Else, when with greatest art he spoke,
You'd think he talk'd like other folk,
For all a rhetorician's rules
Teach nothing but to name his tools.
His ordinary rate of speech
In loftiness of sound was rich;
A Babylonish fdialect,
Which learned pedants much affect.
It was a parti-colour'd dress
Of patch'd and pie-bald languages;
'Twas English cut on Greek and Latin,
Like fustian heretofore on satin;
It had an odd promiscuous tone,
As if h' had talk'd three parts in one;
Which made some think, when he did gabble,
Th' had heard three labourers of Babel;
Or CERBERUS himself pronounce
A leash of languages at once.
This he as volubly would vent
As if his stock would ne'er be spent:
And truly, to support that charge,
He had supplies as vast and large;
For he cou'd coin, or counterfeit
New words, with little or no wit:
Words so debas'd and hard, no stone
Was hard enough to touch them on;
And when with hasty noise he spoke 'em,
The ignorant for current took 'em;
That had the orator, who once
Did fill his mouth with pebble stones
When he harangu'd, but known his phrase
He would have us'd no other ways.
In MATHEMATICKS he was greater
Than TYCHO BRAHE, or ERRA PATER:
For he, by geometric scale,
Could take the size of pots of ale;
Resolve, by sines and tangents straight,
If bread or butter wanted weight,
And wisely tell what hour o' th' day
The clock does strike by algebra.
Beside, he was a shrewd PHILOSOPHER,
And had read ev'ry text and gloss over;
Whate'er the crabbed'st author hath,
He understood b' implicit faith:
Whatever sceptic could inquire for,
For ev'ry why he had a wherefore;
Knew more than forty of them do,
As far as words and terms cou'd go.
All which he understood by rote,
And, as occasion serv'd, would quote;
No matter whether right or wrong,
They might be either said or sung.
His notions fitted things so well,
That which was which he could not tell;
But oftentimes mistook th' one
For th' other, as great clerks have done.
He could reduce all things to acts,
And knew their natures by abstracts;
Where entity and quiddity,
The ghosts of defunct bodies fly;
Where truth in person does appear,
Like words congeal'd in northern air.
He knew what's what, and that's as high
As metaphysic wit can fly;
In school-divinity as able
As he that hight, Irrefragable;
A second THOMAS, or, at once,
To name them all, another DUNCE:
Profound in all the Nominal
And Real ways, beyond them all:
For he a rope of sand cou'd twist
As tough as learned SORBONIST;
And weave fine cobwebs, fit for skull
That's empty when the moon is full;
Such as take lodgings in a head
That's to be let unfurnished.
He could raise scruples dark and nice,
And after solve 'em in a trice;
As if Divinity had catch'd
The itch, on purpose to be scratch'd;
Or, like a mountebank, did wound
And stab herself with doubts profound,
Only to show with how small pain
The sores of Faith are cur'd again;
Although by woeful proof we find,
They always leave a scar behind.
He knew the seat of Paradise,
Could tell in what degree it lies;
And, as he was dispos'd, could prove it,
Below the moon, or else above it.
What Adam dreamt of, when his bride
Came from her closet in his side:
Whether the devil tempted her
By a High Dutch interpreter;
If either of them had a navel:
Who first made music malleable:
Whether the serpent, at the fall,
Had cloven feet, or none at all.
All this, without a gloss, or comment,
He could unriddle in a moment,
In proper terms, such as men smatter
When they throw out, and miss the matter.
For his Religion, it was fit
To match his learning and his wit;
'Twas Presbyterian true blue;
For he was of that stubborn crew
Of errant saints, whom all men grant
To be the true Church Militant;
Such as do build their faith upon
The holy text of pike and gun;
Decide all controversies by
Infallible artillery;
And prove their doctrine orthodox
By apostolic blows and knocks;
Call fire and sword and desolation,
A godly thorough reformation,
Which always must be carried on,
And still be doing, never done;
As if religion were intended
For nothing else but to be mended.
A sect, whose chief devotion lies
In odd perverse antipathies;
In falling out with that or this,
And finding somewhat still amiss;
More peevish, cross, and splenetick,
Than dog distract, or monkey sick.
That with more care keep holy-day
The wrong, than others the right way;
Compound for sins they are inclin'd to,
By damning those they have no mind to:
Still so perverse and opposite,
As if they worshipp'd God for spite.
The self-same thing they will abhor
One way, and long another for.
Free-will they one way disavow,
Another, nothing else allow:
All piety consists therein
In them, in other men all sin:
Rather than fail, they will defy
That which they love most tenderly;
Quarrel with minc'd-pies, and disparage
Their best and dearest friend, plum-porridge;
Fat pig and goose itself oppose,
And blaspheme custard through the nose.
Th' apostles of this fierce religion,
Like MAHOMET'S, were ass and pidgeon,
To whom our knight, by fast instinct
Of wit and temper, was so linkt,
As if hypocrisy and nonsense
Had got th' advowson of his conscience.
Thus was he gifted and accouter'd;
We mean on th' inside, not the outward;
That next of all we shall discuss:
Then listen, Sirs, it follows thus
His tawny beard was th' equal grace
Both of his wisdom and his face;
In cut and dye so like a tile,
A sudden view it would beguile:
The upper part thereof was whey;
The nether, orange mix'd with grey.
This hairy meteor did denounce
The fall of scepters and of crowns;
With grisly type did represent
Declining age of government;
And tell with hieroglyphick spade,
Its own grave and the state's were made.
Like SAMPSON'S heart-breakers, it grew
In time to make a nation rue;
Tho' it contributed its own fall,
To wait upon the publick downfal,
It was monastick, and did grow
In holy orders by strict vow;
Of rule as sullen and severe
As that of rigid Cordeliere.
'Twas bound to suffer persecution
And martyrdom with resolution;
T' oppose itself against the hate
And vengeance of th' incensed state;
In whose defiance it was worn,
Still ready to be pull'd and torn;
With red-hot irons to be tortur'd;
Revil'd, and spit upon, and martyr'd.
Maugre all which, 'twas to stand fast
As long as monarchy shou'd last;
But when the state should hap to reel,
'Twas to submit to fatal steel,
And fall, as it was consecrate,
A sacrifice to fall of state;
Whose thread of life the fatal sisters
Did twist together with its whiskers,
And twine so close, that time should never,
In life or death, their fortunes sever;
But with his rusty sickle mow
Both down together at a blow.
So learned TALIACOTIUS from
The brawny part of porter's bum
Cut supplemental noses, which
Wou'd last as long as parent breech;
But when the date of NOCK was out,
Off drop'd the sympathetic snout.
His back, or rather burthen, show'd,
As if it stoop'd with its own load:
For as AENEAS zbore his sire
Upon his shoulders thro' the fire,
Our Knight did bear no less a pack
Of his own buttocks on his back;
Which now had almost got the upper-
Hand of his head, for want of crupper.
To poise this equally, he bore
A paunch of the same bulk before;
Which still he had a special care
To keep well-cramm'd with thrifty fare;
As white-pot, butter-milk, and curds,
Such as a country-house affords;
With other vittle, which anon
We farther shall dilate upon,
When of his hose we come to treat,
The cupboard where he kept his meat.
His doublet was of sturdy buff,
And tho' not sword, yet cudgel-proof;
Whereby 'twas fitter for his use,
Who fear'd no blows, but such as bruise.
His breeches were of rugged woollen,
And had been at the siege of Bullen;
To old King HARRY so well known,
Some writers held they were his own.
Thro' they were lin'd with many a piece
Of ammunition bread and cheese,
And fat black-puddings, proper food
For warriors that delight in blood.
For, as we said, he always chose
To carry vittle in his hose,
That often tempted rats and mice
The ammunition to surprise:
And when he put a hand but in
The one or t' other magazine,
They stoutly in defence on't stood,
And from the wounded foe drew blood;
And 'till th' were storm'd and beaten out,
Ne'er left the fortify'd redoubt.
And tho' Knights Errant, as some think,
Of old did neither eat nor drink,
Because, when thorough desarts vast,
And regions desolate, they past,
Where belly-timber above ground,
Or under, was not to be found,
Unless they graz'd, there's not one word
Of their provision on record;
Which made some confidently write,
They had no stomachs, but to fight.
'Tis false: for a ARTHUR wore in hall
Round table like a farthingal,
On which with shirt pull'd out behind,
And eke before, his good Knights din'd.
Though 'twas no table, some suppose,
But a huge pair of round trunk hose;
In which he carry'd as much meat
As he and all the Knights cou'd eat,
When, laying by their swords and truncheons,
They took their breakfasts, or their nuncheons.
But let that pass at present, lest
We should forget where we digrest,
As learned authors use, to whom
We leave it, and to th' purpose come,
His puissant sword unto his side,
Near his undaunted heart, was ty'd;
With basket-hilt, that wou'd hold broth,
And serve for fight and dinner both.
In it he melted lead for bullets,
To shoot at foes, and sometimes pullets,
To whom he bore so fell a grutch,
He ne'er gave quarter t' any such.
The trenchant blade, Toledo trusty,
For want of fighting, was grown rusty,
And ate unto itself, for lack
Of somebody to hew and hack.
The peaceful scabbard where it dwelt
The rancour of its edge had felt;
For of the lower end two handful
It had devour'd, 'twas so manful;
And so much scorn'd to lurk in case,
As if it durst not shew its face.
In many desperate attempts,
Of warrants, exigents, contempts,
It had appear'd with courage bolder
Than Serjeant BUM invading shoulder.
Oft had it ta'en possession,
And pris'ners too, or made them run.
This sword a dagger had t' his page,
That was but little for his age;
And therefore waited on him so,
As dwarfs upon Knights Errant do.
It was a serviceable dudgeon,
Either for fighting or for drudging.
When it had stabb'd, or broke a head,
It would scrape trenchers, or chip bread;
Toast cheese or bacon; tho' it were
To bait a mouse-trap, 'twould not care.
'Twould make clean shoes; and in the earth
Set leeks and onions, and so forth.
It had been 'prentice to a brewer,
Where this and more it did endure;
But left the trade, as many more
Have lately done on the same score.
In th' holsters, at his saddle-bow,
Two aged pistols he did stow,
Among the surplus of such meat
As in his hose he cou'd not get.
These wou'd inveigle rats with th' scent,
To forage when the cocks were bent;
And sometimes catch 'em with a snap
As cleverly as th' ablest trap.
They were upon hard duty still,
And ev'ry night stood centinel,
To guard the magazine i' th' hose
From two-legg'd and from four-legg'd foes.
Thus clad and fortify'd, Sir Knight
From peaceful home set forth to fight.
But first with nimble, active force
He got on th' outside of his horse;
For having but one stirrup ty'd
T' his saddle, on the further side,
It was so short, h' had much ado
To reach it with his desp'rate toe:
But, after many strains and heaves,
He got up to the saddle-eaves,
From whence he vaulted into th' seat,
With so much vigour, strength and heat,
That he had almost tumbled over
With his own weight, but did recover,
By laying hold on tail and main,
Which oft he us'd instead of rein.
But now we talk of mounting steed,
Before we further do proceed,
It doth behoves us to say something
Of that which bore our valiant bumkin.
The beast was sturdy, large, and tall,
With mouth of meal, and eyes of wall.
I wou'd say eye; for h' had but one,
As most agree; tho' some say none.
He was well stay'd; and in his gait
Preserv'd a grave, majestick state.
At spur or switch no more he skipt,
Or mended pace, than Spaniard whipt;
And yet so fiery, he wou'd bound
As if he griev'd to touch the ground:
That CAESAR's horse, who, as fame goes
Had corns upon his feet and toes,
Was not by half so tender hooft,
Nor trod upon the ground so soft.
And as that beast would kneel and stoop
(Some write) to take his rider up,
So HUDIBRAS his ('tis well known)
Wou'd often do to set him down.
We shall not need to say what lack
Of leather was upon his back;
For that was hidden under pad,
And breech of Knight, gall'd full as bad.
His strutting ribs on both sides show'd
Like furrows he himself had plow'd;
For underneath the skirt of pannel,
'Twixt ev'ry two there was a channel
His draggling tail hung in the dirt,
Which on his rider he wou'd flurt,
Still as his tender side he prick'd,
With arm'd heel, or with unarm'd kick'd:
For HUDIBRAS wore but one spur;
As wisely knowing, cou'd he stir
To active trot one side of's horse,
The other wou'd not hang an arse.
A squire he had, whose name was RALPH,
That in th' adventure went his half:
Though writers, for more stately tone,
Do call him RALPHO; 'tis all one;
And when we can with metre safe,
We'll call him so; if not, plain RALPH:
(For rhyme the rudder is of verses,
With which like ships they steer their courses.)
An equal stock of wit and valour
He had laid in; by birth a taylor.
The mighty Tyrian Queen, that gain'd
With subtle shreds a tract of land,
Did leave it with a castle fair
To his great ancestor, her heir.
From him descended cross-legg'd Knights,
Fam'd for their faith, and warlike fights
Against the bloody cannibal,
Whom they destroy'd both great and small.
This sturdy Squire, he had, as well
As the bold Trojan Knight, seen Hell;
Not with a counterfeited pass
Of golden bough, but true gold-lace.
His knowledge was not far behind
The Knight's, but of another kind,
And he another way came by 't:
Some call it GIFTS, and some NEW-LIGHT;
A liberal art, that costs no pains
Of study, industry, or brains.
His wit was sent him for a token,
But in the carriage crack'd and broken.
Like commendation nine-pence crook'd,
With - To and from my love - it look'd.
He ne'er consider'd it, as loth
To look a gift-horse in the mouth;
And very wisely wou'd lay forth
No more upon it than 'twas worth.
But as he got it freely, so
He spent it frank and freely too.
For Saints themselves will sometimes be
Of gifts, that cost them nothing, free.
By means of this, with hem and cough,
Prolongers to enlighten'd stuff,
He cou'd deep mysteries unriddle
As easily as thread a needle.
For as of vagabonds we say,
That they are ne'er beside their way;
Whate'er men speak by this New Light,
Still they are sure to be i' th' right.
'Tis a dark-lanthorn of the Spirit,
Which none see by but those that bear it:
A light that falls down from on high,
For spiritual trades to cozen by
An Ignis Fatuus, that bewitches
And leads men into pools and ditches,
To make them dip themselves, and sound
For Christendom in dirty pond
To dive like wild-fowl for salvation,
And fish to catch regeneration.
This light inspires and plays upon
The nose of Saint like bag-pipe drone,
And speaks through hollow empty soul,
As through a trunk, or whisp'ring hole,
Such language as no mortal ear
But spirit'al eaves-droppers can hear:
So PHOEBUS, or some friendly muse,
Into small poets song infuse,
Which they at second-hand rehearse,
Thro' reed or bag-pipe, verse for verse.
Thus RALPH became infallible
As three or four-legg'd oracle,
The ancient cup, or modern chair;
Spoke truth point-blank, tho' unaware.
For MYSTICK LEARNING, wond'rous able
In magick Talisman and Cabal,
Whose primitive tradition reaches
As far as ADAM'S first green breeches:
Deep-sighted in intelligences,
Ideas, atoms, influences;
And much of Terra Incognita,
Th' intelligible world, cou'd say:
A deep OCCULT PHILOSOPHER,
As learn'd as the wild Irish are,
Or Sir AGRIPPA; for profound
And solid lying much renown'd.
He ANTHROPOSOPHUS, and FLOUD,
And JACOB BEHMEN understood:
Knew many an amulet and charm,
That wou'd do neither good nor harm:
In ROSY-CRUCIAN lore as learned,
As he that Vere adeptus earned.
He understood the speech of birds
As well as they themselves do words;
Cou'd tell what subtlest parrots mean,
That speak, and think contrary clean:
What Member 'tis of whom they talk,
When they cry, Rope, and walk, knave, walk.
He'd extract numbers out of matter,
And keep them in a glass, like water;
Of sov'reign pow'r to make men wise;
For drop'd in blear thick-sighted eyes,
They'd make them see in darkest night
Like owls, tho' purblind in the light.
By help of these (as he profess'd)
He had First Matter seen undress'd:
He took her naked all alone,
Before one rag of form was on.
The Chaos too he had descry'd,
And seen quite thro', or else he ly'd:
Not that of paste-board which men shew
For groats, at fair of Barthol'mew;
But its great grandsire, first o' the name,
Whence that and REFORMATION came;
Both cousin-germans, and right able
T' inveigle and draw in the rabble.
But Reformation was, some say,
O' th' younger house to Puppet-play.
He cou'd foretel whats'ever was
By consequence to come to pass;
As death of great men, alterations,
Diseases, battles, inundations.
All this, without th' eclipse o' th' sun,
Or dreadful comet, he hath done,
By inward light; away as good,
And easy to be understood;
But with more lucky hit than those
That use to make the stars depose,
Like Knights o' th' post, and falsely charge
Upon themselves what others forge:
As if they were consenting to
All mischiefs in the world men do:
Or, like the Devil, did tempt and sway 'em
To rogueries, and then betray 'em.
They'll search a planet's house, to know
Who broke and robb'd a house below:
Examine VENUS, and the MOON,
Who stole a thimble or a spoon;
And tho' they nothing will confess,
Yet by their very looks can guess,
And tell what guilty aspect bodes,
Who stole, and who receiv'd the goods.
They'll question MARS, and, by his look,
Detect who 'twas that nimm'd a cloke:
Make MERCURY confess, and 'peach
Those thieves which he himself did teach.
They'll find, i' th' physiognomies
O' th' planets, all men's destinies.;
Like him that took the doctor's bill,
And swallow'd it instead o' th' pill
Cast the nativity o' th' question,
And from positions to be guess'd on,
As sure as it' they knew the moment
Of natives birth, tell what will come on't.
They'll feel the pulses of the stars,
To find out agues, coughs, catarrhs;
And tell what crisis does divine
The rot in sheep, or mange in swine
In men, what gives or cures the itch;
What makes them cuckolds, poor or rich;
What gains or loses, hangs or saves;
What makes men great, what fools or knaves,
But not what wise; for only of those
The stars (they say) cannot dispose,
No more than can the Astrologians.
There they say right, and like true Trojans.
This RALPHO knew, and therefore took
The other course, of which we spoke.
Thus was the accomplish'd Squire endu'd
With gifts and knowledge, per'lous shrew'd.
Never did trusty Squire with Knight,
Or Knight with Squire, e'er jump more right.
Their arms and equipage did fit,
As well as virtues, parts, and wit.
Their valours too were of a rate;
And out they sally'd at the gate.
Few miles on horseback had they jogged,
But Fortune unto them turn'd dogged;
For they a sad adventure met,
Of which anon we mean to treat;
But ere we venture to unfold
Atchievements so resolv'd and bold,
We shou'd as learned poets use,
Invoke th' assistance of some muse:
However, criticks count it sillier
Than jugglers talking to familiar.
We think 'tis no great matter which
They're all alike; yet we shall pitch
On one that fits our purpose most
Whom therefore thus do we accost:
Thou that with ale, or viler liquors,
Did'st inspire WITHERS, PRYN, and VICKARS,
And force them, tho' it was in spite
Of nature and their stars, to write;
Who, as we find in sullen writs,
And cross-grain'd works of modern wits,
With vanity, opinion, want,
The wonder of the ignorant,
The praises of the author, penn'd
B' himself, or wit-insuring friend;
The itch of picture in the front,
With bays and wicked rhyme upon't;
All that is left o' th' forked hill,
To make men scribble without skill;
Canst make a poet spite of fate,
And teach all people to translate,
Tho' out of languages in which
They understand no part of speech;
Assist me but this once, I 'mplore,
And I shall trouble thee no more.
In western clime there is a town,
To those that dwell therein well known;
Therefore there needs no more be said here,
We unto them refer our reader;
For brevity is very good,
When w' are, or are not, understood.
To this town people did repair,
On days of market, or of fair,
And, to crack'd fiddle, and hoarse tabor,
In merriment did drudge and labor.
But now a sport more formidable
Had rak'd together village rabble:
'Twas an old way of recreating,
Which learned butchers call bear-baiting:
A bold advent'rous exercise,
With ancient heroes in high prize:
For authors do affirm it came
From Isthmian or Nemean game:
Others derive it from the bear
That's fix'd in northern hemisphere,
And round about the pole does make
A circle like a bear at stake,
That at the chain's end wheels about,
And overturns the rabble-rout.
For after solemn proclamation,
In the bear's name, (as is the fashion,
According to the law of arms,
To keep men from inglorious harms,)
That none presume to come so near
As forty foot of stake of bear,
If any yet be so fool-hardy,
T' expose themselves to vain jeopardy,
If they come wounded off, and lame,
No honour's got by such a maim;
Altho' the bear gain much, b'ing bound
In honour to make good his ground,
When he's engag'd, and takes no notice,
If any press upon him, who 'tis;
But let's them know, at their own cost,
That he intends to keep his post.
This to prevent, and other harms,
Which always wait on feats of arms,
(For in the hurry of a fray
'Tis hard to keep out of harm's way,)
Thither the Knight his course did steer,
To keep the peace 'twixt dog and bear;
As he believ'd he was bound to do
In conscience, and commission too;
And therefore thus bespoke the Squire.
We that are wisely mounted higher
Than constables in curule wit,
When on tribunal bench we sit,
Like speculators shou'd foresee,
From Pharos of authority,
Portended mischiefs farther then
Low Proletarian tything-men:
And therefore being inform'd by bruit,
That dog and bear are to dispute;
For so of late men fighting name,
Because they often prove the same;
(For where the first does hap to be,
The last does coincidere);
Quantum in nobis, have thought good,
To save th' expence of Christian blood,
And try if we, by mediation
Of treaty and accommodation,
Can end the quarrel and compose
The bloody duel without blows.
Are not our liberties, our lives,
The laws, religion and our wives,
Enough at once to lie at stake
For Cov'nant and the Cause's sake?
But in that quarrel dogs and bears,
As well as we must venture theirs
This feud, by Jesuits invented,
By evil counsel is fomented:
There is a MACHIAVILIAN plot,
(Tho' ev'ry Nare olfact is not,)
A deep design in't, to divide
The well-affected that confide,
By setting brother against brother,
To claw and curry one another.
Have we not enemies plus satis,
That Cane & Angue pejus hate us?
And shall we turn our fangs and claws
Upon our own selves, without cause?
That some occult design doth lie
In bloody cynarctomachy,
Is plain enough to him that knows
How Saints lead brothers by the nose.
I wish myself a pseudo-prophet,
But sure some mischief will come of it;
Unless by providential wit,
Or force, we averruncate it.
For what design, what interest,
Can beast have to encounter beast?
They fight for no espoused cause,
Frail privilege, fundamental laws,
Not for a thorough reformation,
Nor covenant, nor protestation,
Nor liberty of consciences,
Nor Lords and Commons ordinances;
Nor for the church, nor for church-lands,
To get them in their own no hands;
Nor evil counsellors to bring
To justice that seduce the King;
Nor for the worship of us men,
Though we have done as much for them.
Th' AEgyptians worshipp'd dogs, and for
Their faith made internecine war.
Others ador'd a rat, and some
For that church suffer'd martyrdom.
The Indians fought for the truth
Of th' elephant and monkey's tooth,
And many, to defend that faith,
Fought it out mordicus to death.
But no beast ever was so slight,
For man, as for his God, to fight.
They have more wit, alas! and know
Themselves and us better than so.
But we, who only do infuse
The rage in them like Boute-feus;
'Tis our example that instils
In them th' infection of our ills.
For, as some late philosophers.
Have well observ'd, beasts, that converse
With man, take after him, as hogs
Get pigs all the year, and bitches dogs.
Just so, by our example, cattle
Learn to give one another battle.
We read, in NERO's time, the heathen,
When they destroy'd the Christian brethren,
Did sew them in the skins of bears,
And then set dogs about their ears:
From thence, no doubt, th' invention came
Of this lewd antichristian game.
To this, quoth RALPHO, Verily
The point seems very plain to me.
It is an antichristian game,
Unlawful both in thing and name.
First, for the name: the word, bear-baiting
Is carnal, and of man's creating:
For certainly there's no such word
In all the scripture on record;
Therefore unlawful, and a sin;
And so is (secondly) the thing.
A vile assembly 'tis, that can
No more be prov'd by scripture than
Provincial, classic, national;
Mere human-creature cobwebs all.
Thirdly, it is idolatrous;
For when men run a whoring thus
With their inventions, whatsoe'er
The thing be, whether dog or bear,
It is idolatrous and pagan,
No less than worshipping of DAGON.
Quoth HUDIBRAS, I smell a rat;
RALPHO, thou dost prevaricate:
For though the thesis which thou lay'st
Be true ad amussim, as thou say'st;
(For that bear-baiting should appear
Jure divino lawfuller
Than synods are, thou dost deny,
Totidem verbis; so do I);
Yet there's a fallacy in this;
For if by sly HOMAEOSIS,
Tussis pro crepitu, an art
Under a cough to slur a f-t
Thou wou'dst sophistically imply,
Both are unlawful, I deny.
And I (quoth RALPHO) do not doubt
But bear-baiting may be made out,
In gospel-times, as lawful as is
Provincial or parochial classis;
And that both are so near of kin,
And like in all, as well as sin,
That put them in a bag, and shake 'em,
Yourself o' th' sudden would mistake 'em,
And not know which is which, unless
You measure by their wickedness:
For 'tis not hard t'imagine whether
O' th' two is worst; tho' I name neither.
Quoth HUDIBRAS, Thou offer'st much,
But art not able to keep touch.
Mira de lente, as 'tis i' th' adage,
Id est, to make a leek a cabbage;
Thou'lt be at best but such a bull,
Or shear-swine, all cry, and no wool;
For what can synods have at all
With bear that's analogical?
Or what relation has debating
Of church-affairs with bear-baiting?
A just comparison still is
Of things ejusdem generis;
And then what genus rightly doth
Include and comprehend them both?
If animal both of us may
As justly pass for bears as they;
For we are animals no less,
Altho' of different specieses.
But, RALPHO, this is not fit place
Nor time to argue out the case:
For now the field is not far off,
Where we must give the world a proof
Of deeds, not words, and such as suit
Another manner of dispute;
A controversy that affords
Actions for arguments, not words;
Which we must manage at a rate
Of prowess and conduct adequate
To what our place and fame doth promise,
And all the godly expect from us,
Nor shall they be deceiv'd, unless
We're slurr'd and outed by success;
Success, the mark no mortal wit,
Or surest hand can always hit:
For whatsoe'er we perpetrate,
We do but row, we're steer'd by Fate,
Which in success oft disinherits,
For spurious causes, noblest merits.
Great actions are not always true sons
Of great and mighty resolutions;
Nor do th' boldest attempts bring forth
Events still equal to their worth;
But sometimes fail, and, in their stead,
Fortune and cowardice succeed.
Yet we have no great cause to doubt;
Our actions still have borne us out;
Which tho' they're known to be so ample,
We need not copy from example.
We're not the only persons durst
Attempt this province, nor the first.
In northern clime a val'rous Knight
Did whilom kill his bear in fght,
And wound a fiddler; we have both
Of these the objects of our wroth,
And equal fame and glory from
Th' attempt of victory to come.
'Tis sung, there is a valiant Mamaluke
In foreign land, yclep'd -
To whom we have been oft compar'd
For person, parts; address, and beard;
Both equally reputed stout,
And in the same cause both have fought:
He oft in such attempts as these
Came off with glory and success;
Nor will we fail in th' execution,
For want of equal resolution.
Honour is like a widow, won
With brisk attempt and putting on;
With ent'ring manfully, and urging;
Not slow approaches, like a virgin.
'Tis said, as yerst the Phrygian Knight,
So ours with rusty steel did smite
His Trojan horse, and just as much
He mended pace upon the touch;
But from his empty stomach groan'd
Just as that hollow beast did sound,
And angry answer'd from behind,
With brandish'd tail and blast of wind.
So have I seen, with armed heel,
A wight bestride a Common-weal;
While still the more he kick'd and spurr'd,
The less the sullen jade has stirr'd.
poem by Samuel Butler

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Sons Faith, Mothers Pride And Pain
She stood looking down into the empty
Ground where her son would find his resting place.
Recalling her pride and joy, as he grew up
From a baby boy.
How he dreamt of things to come
As he played out in the sun
How he would walk with his head held high
And how she stood by his side.
He would always talk of how
he was destined to help others
And how his life would change
For every step had been pre-arranged.
He talked of things to come
And how it would be done.
He would say: there are many of us
Destined for greatness
but in different kinds of ways.
We just have to thank GOD and
get down on our knees and pray.
Many times I would ask: son! Why do you talk so!
And he would reply: many things we do not know.
But everything will be revealed in its
Proper time and place, and we will be blessed
By the LORDS holy grace.
The changes will not be world wide, and will
Be done a little at a time.
The same as GOD made everything in six days
And on the seventh he rested
So will our faith be tested.
You had always said that there are three things
In life. HOPE, FAITH, AND LOVE.
And one cannot exist without the other two
This was taught to me by you.
You had shown me the power and strength
In HOPE, FAITH, AND LOVE
By your belief in GOD above.
You have made me who I am today
And I thank GOD every day.
Some may see the glass as half full
And some may see it as half empty
I see it as a life of plenty.
You was put here as my mother to teach.
And I was put here as your son to learn.
And in my mind your lessons did burn.
And when it’s time for me to go
In your heart you will know
That I was destined to roam these skies
And to touch the heart of man
In every way that I can.
She recalled the words that he had said to her.
Mother! Why do you worry so?
You have instilled in me FAITH, HOPE, AND LOVE
In my heart- and in CHRIST I’ve become a big part.
As they brought the casket to his final resting place
Everyone stood in amazement and awe
To what they had just saw.
she pulled back her shoulders and with
A smile on her face, she nodded to the priest
To give the last rites.
She stood with pride as they lowered the casket
Into the ground.
She stood with pride without making a sound.
She knew he was where he was destined to be
As the beautiful spirit flying free.
Everyone felt a chill, and they all looked around.
For they all knew “ he was heaven bound”.
poem by Louis Rams

Submitted by Poetry Lover
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Sons Faith, Mothers Pride And Joy
She stood looking down into the empty
Ground where her son would find his resting place.
Recalling her pride and joy, as he grew up
From a baby boy.
How he dreamt of things to come
As he played out in the sun
How he would walk with his head held high
And how she stood by his side.
He would always talk of how
he was destined to help others
And how his life would change
For every step had been pre-arranged.
He talked of things to come
And how it would be done.
He would say: there are many of us
Destined for greatness
but in different kinds of ways.
We just have to thank GOD and
get down on our knees and pray.
Many times I would ask: son! Why do you talk so!
And he would reply: many things we do not know.
But everything will be revealed in its
Proper time and place, and we will be blessed
By the LORDS holy grace.
The changes will not be world wide, and will
Be done a little at a time.
The same as GOD made everything in six days
And on the seventh he rested
So will our faith be tested.
You had always said that there are three things
In life. HOPE, FAITH, AND LOVE.
And one cannot exist without the other two
This was taught to me by you.
You had shown me the power and strength
In HOPE, FAITH, AND LOVE
By your belief in GOD above.
You have made me who I am today
And I thank GOD every day.
Some may see the glass as half full
And some may see it as half empty
I see it as a life of plenty.
You was put here as my mother to teach.
And I was put here as your son to learn.
And in my mind your lessons did burn.
And when it’s time for me to go
In your heart you will know
That I was destined to roam these skies
And to touch the heart of man
In every way that I can.
She recalled the words that he had said to her.
Mother! Why do you worry so?
You have instilled in me FAITH, HOPE, AND LOVE
In my heart- and in CHRIST I’ve become a big part.
As they brought the casket to his final resting place
Everyone stood in amazement and awe
To what they had just saw.
she pulled back her shoulders and with
A smile on her face, she nodded to the priest
To give the last rites.
She stood with pride as they lowered the casket
Into the ground.
She stood with pride without making a sound.
She knew he was where he was destined to be
As the beautiful spirit flying free.
Everyone felt a chill, and they all looked around.
For they all knew “ he was heaven bound”.
poem by Louis Rams

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He Said
He said he loved me,
He said I was the one,
In the end he’s the one that shattered my heart,
He said he never loved another girl like he loved me,
He said I was the one girl he ever wanted in life,
In the end he’s the one that made me think twice what other guys say,
He said he would never cheat on me,
He said things I should believe,
In the end I didn’t believe the words that came out of his mouth,
He said he would never leave me,
He said he would be there for me,
In the end he was the one that cheated on me with my best friend,
He said things that wasn’t true,
He made a fool out of me,
He is the one to be blamed,
She is the one that made him think I was the one cheating on him,
She told him lies,
Fill his head with things that he never told me,
I knew things wasn’t right,
I knew he was cheating on me,
I made myself believe that he wouldn’t cheat on me,
I was wrong,
Wrong to believe in him or my so called friend,
He may had said a lot of things but in the end he lost me.
poem by Jennifer Rondeau

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Hard To Be Honest
(Music: DirkschneiderKaufmannGianola - Words: DirkschneiderKaufmann)
I played the game - I broke the rules
The truth is always cruel
It's not for me to win or lose
This one will be on you
Sometimes it's hard to be tough
And play this way so rough
I give it straight - you know why
I want it all - I'll take it all
I don't know why - don't wanna hide
Don't want forever lie
Now it's time for all of us
So let's break free
No matter what you say
You know it's hard to be honest
It's hard not to lie
You know it's hard to be honest
It's hard not to lie
All hail the truth and damn the lies
There's so much we can do
Now it's on you to deal the cards
The joker breaks the rules
So take a look at what you see
The mirror never lies
The time has come to say farewell
So leave it all behind you all
[Bridge]
[Chorus]
No matter how - you found it out
It's time to give the truth
I've seen it all - in black or white
The hardest thing to do
[Bridge]
[Chorus]
song performed by by U. D. O.

Submitted by Lucian Velea
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In Good Faith
Theres a place within my heart
Tucked away from all the pain
And deep within this secret side of me
Just the simple truth remains
Words dont come easy
Feelings I hide even from myself
Im ready to share without hesitation
Ive been saving this moment
For someone whos saving this moment too
--tell me its you
*Ill give you everything that I got
Say youll never turn and run
Cause each and every beat of my heart
Tells me youre the only one
Ive cast aside, my foolish pride
I know I can keep you satisfied
Ill prove it tonight in so many ways
--thats a promise from the heart
--in good faith*
In the roles that we have chosen
Behind the parts we sometimes play
Lies the passage to the real me
--with no illusions in the way
Words dont come easy
But Ill get the feeling across somehow
--let it be now...
( * repeat)
Behind these eyes tonight
The truth comes shining
A fire that is rarely seen
It burns for you
Ive never needed anyone this way
Could never find the right words to say
--until today
( * repeat)
song performed by by Survivor

Submitted by Lucian Velea
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You Took The Words Right Out My Mouth
It was a hot summer night and the beach was burning
There was a fog crawling over the sand
When I listen to your heart I hear the whole world turning
I see the shooting stars
Falling through your trembling hands
You were licking your lips and your lipstick shining
I was dying just to ask for a taste
We were lying together in a silver lining
By the light of the moon
You know there's not another moment to waste
Not another moment
Not another moment to waste
You hold me so close that my knees grow weak
But my soul is flying high above the ground
I'm trying to speak but no matter what I do
I just can't seem to make any sound
And then you took the words right out of my mouth
Oh-it must have been while you were kissing me
You took the words right out of my mouth
And I swear it's true
I was just about to say I love you
And then you took the words right out of my mouth
Oh-it must have been while you were kissing me
You took the words right out of my mouth
And I swear it's true
I was just about to say I love you
Now my body is shaking like a wave on the water
And I guess that I'm beginning to grin
Oooh, we're finally alone and we can do what we want to
The night is young
And ain't no one gonna know where
No one gonna know where
No one's gonna know where you've been
You were licking your lips and your lipstick shining
I was dying just to ask for a taste
We were lying together in a silver lining
By the light of the moon
You know there's not another moment to waste
Not another moment
Not another moment to waste
And then you took the words right out of my mouth
Oh-it must have been while you were kissing me
You took the words right out of my mouth
And I swear it's true
I was just about to say I love you
And then you took the words right out of my mouth
Oh-it must have been while you were kissing me
You took the words right out of my mouth
And I swear it's true
I was just about to say I love you
song performed by by Meat Loaf

Submitted by Lucian Velea
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In Other Words
Youve got my heart in unfamiliar territory
Its never been out here on my sleeve
Here tonight with you its quite a diffrent story
You bring out a side of me no one has ever seen.
Theres somethin Im afraid to say to you too early
But Id be a fool to wait too late
My mind is cautious but my heart is in a hurry
Which ones right is really hard to say
Chorus:
In other words
I cant put I love you
In other words
When I look into your eyes
No other words
Can capture what Im feelin
My heart tells my head
Some things cant be said
In other words
Better men then i, have tried to find a better phrase
Still I love you has a ring Ive never heard
In other words
What we got here is a touchy situation
You smile as if you read my mind
Pair of I love yous gently ends this conversation
cause matters of the heart cant be defined
Chorus:
In other words
I cant put I love you
In other words
When I look into your eyes
No other words
Can capture what Im feelin
My heart tells my head
Some things cant be said
In other words
Better men then i, have tried to find a better phrase
Still I love you has a ring Ive never heard.....
In other words
Better men then i, have tried to find a better phrase
Still I love you has a ring Ive never heard
In other words
song performed by by Toby Keith

Submitted by Lucian Velea
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The Wings
I felt wings being put upon my back
I knew there was no turning back
I had left this material world, and took
the steps up to the sky.
I knew I was dead! I just couldn’t understand
How or why. Why did I leave all that I loved
Friends, family, and my loved ones
To climb the steps up to the sky.
WHY? WHY? WHY?
This question kept pounding in my brain.
What did I do, am I going insane?
If I am dead, what am I doing here?
I feel myself walking on the ground.
Yet! I don’t hear no words, no sounds.
Am I between heaven and hell?
Then what am I doing here.?
Then I heard a voice say:
Sometimes spirits find it hard to leave
For in their hearts they do grieve.
You will learn that things are not what they seem to be
There is a difference between spiritual and reality.
They both walk side by side, and can affect you
No matter what you try.
You was chosen to leave this world
And that’s the reason you have those wings
For you will be into everything.
You will show people love, compassion, hope, and faith
Before it becomes much too late.
You will show people how to care, and how to share
How to give strength when there’s no one there.
How to move on in life, and go thru the struggles and strife.
There are so many things that you must do
That’s the reason that I picked you.
So spread your wings and spread them wide
For you have a long ways to fly.
There is someone waiting for you, and when you
Get there, you’ll know what to do.
So I flew to where he said: this was something I did dread.
The person that he sent me to see, was a relative that I once knew
Cancer cells were eating her away, and by her side her family did pray.
Somehow she saw me when I entered the room
She asked me if it was time- I said it was much too soon.
I told her she had to make peace with everyone she knew
And that would take a day or two.
She smiled and said: I understand!
Will you sit and hold my hand.
I held her hand till it was time to depart
For her new life was about to start.
She saw a band of angels in back of me
And they all began to sing.
HALLELUJAH TO THE NEW BORN KING
Now I felt that I earned my wings
Bringing people home was an exhilarating thing.
poem by Louis Rams

Submitted by Poetry Lover
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Words say so much
Words are everywhere you look
in the paper and in the book
we all use them when we speak
in languages like French and Greek.
A baby uses them to speak to it's Mum
that's why she knows it wants talc on it's bum
but teenagers say words we don't understand
and singers sing them like Elvis and Streisand.
People lose their temper and shout and cuss
like when they stub a toe or miss a bus
that's when swear words can be heard
words you won't find in the Times crossword.
Someone who's drunk will talk in a strange way
these words can be heard in pubs on a Saturday
there's short words, and some which are long,
and some words that are nearly always spelt wong.
But that's enough words for now I'll put down my pen,
it's the end, over, ceased, finished, stopped, AMEN.
poem by Kevin Halls

Submitted by Poetry Lover
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Tongue tied
Whenever I lie I seem to get tongue tied,
On the face of it you may well think it's fine,
But it makes me sigh and I have even cried,
As it leads one to a life of poor design,
I hate when people say that lying is bad,
Sometimes it's the best option that is at hand,
For telling the truth can make people feel sad,
Or lead you to enduring things you can't stand,
Like assessing the appearance of a friend,
Being made to read the writings of laymen,
Having to attend a play in the West End,
Or visiting a relative yet again,
I've often done things I'd rather not have done,
Such as kissing an unappealing person,
Or doing stuff that others seem to find fun,
And so I wish to change before things worsen,
I heard there was someone who knew of a cure,
And so I went off so as to find out more,
With time I found the one I was looking for,
They gave advice which was best not to ignore,
I went and put a piece of ice on my tongue,
Hoping I couldn't lie if my mouth was numb,
I even tried eating a bee to get stung,
However my speech suffered as an outcome,
I altered the language in which I express,
Lest English was that with which my plight depends,
With the use of sign language I found success,
But I couldn't communicate with my friends,
I guess that all of my efforts were in vain,
I'll now have to speak words that are genuine,
Endure the consequences and not complain,
Either that or learn to lace my words with spin.
poem by Christian Lacdael

Submitted by Poetry Lover
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Café Talk
'Of course,' I said, 'we cannot hope to find
What we are looking for in anyone;
They glitter, maybe, but are not the sun,
This pebble here, that bit of apple rind.
Still, it's the Alpine sun that makes them burn,
And what we're looking for, some indirect
Glint of itself each of us may reflect,
And so shed light about us as we turn.'
Sideways she looked and said, 'How you go on!'
And was the stone and rind, their shinings gone.
'It is some hard dry scale we must break through,
A deadness round the life. I cannot make
That pebble shine. Its clarity must take
Sunlight unto itself and prove it true.
It is our childishness that clutters up
With scales out of the past a present speech,
So that the sun's white finger cannot reach
An adult prism.'
'Will they never stop,
Your words?' she said and settled to the dark.
'But we use words, we cannot grunt or bark,
Use any surer means to make that first
Sharp glare of origin again appear
Through the marred glass,' I cried, 'but can you hear?'
'Quite well, you needn't shout.' I felt the thirst
Coil back into my body till it shook,
And, 'Are you cold?' she said, then ceased to look
And picked a bit of cotton from her dress.
Out in the square a child began to cry,
What was not said buzzed round us like a fly.
I knew quite well that silence was my cue,
But jabbered out, 'This meeting place we need,
If we can't find it, still the desire may feed
And strengthen on the acts it cannot do.
By suffered depredations we may grow
To bear our energies just strong enough,
And at the last through perdurable stuff
A little of their radiance may show:
I f we keep still.' Then she, 'It's getting late.'
A waiter came and took away a plate.
Then from the darkness an accordion;
'These pauses, love, perhaps in them, made free,
Life slips out of its gross machinery,
And turns upon itself in unison.'
It was quite dark now you must understand
And something of a red mouth on a wall
Joined with the music and the alcohol
And pushed me to the fingers of her hand.
Well, there it was, itself and quite complete,
Accountable, small bones there were and meat.
It did not press on mine or shrink away,
And, since no outgone need can long invest
Oblivion with a living interest,
I drew back and had no more words to say.
Outside the streets were like us and quite dead.
Yet anything more suited to my will,
I can't imagine, than our very still
Return to no place;
As the darkness shed
Increasing whiteness on the far icefall,
A growth of light there was; and that is all.
poem by Thomas Blackburn

Submitted by Poetry Lover
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Makes Me Romantic
In a moment it makes me romantic
Remove all sadness and show to be fantastic
The poems are made as my heaven
The slight ideas get fine place even
How words strike mind in quick succession?
Form nice imagination with fast obsession
Romance with female friends and bright moon light
Oh, what a lovely desire to be expressed truly right
Why those dark nights don’t frighten me?
Why I touch all those stars and steal their twinkles in free?
Create their impression of sadness in fine poetical words
Feel so close to the almighty and spell it as holy from mouth of lords
Is poetry a means to cut jokes?
Cut some to size and unnecessarily poke
Does it not involve greater degree of appreciation?
I think it does and sometimes choke the throat and pronunciation
I try to control with tears and bring smile in between
But in fact it takes me to the extreme end and shows heaven
I take deep stock of it and compare what I get by composing poems
It is no less joy then what one gets from friends
I see with deep sense of human touch
Every time some incidence comes as such
I move with great care and involve
Rest ideas come in quickly and solve
It is divine blessing that you can think and form relation
An opinion about holy path, love or separation
How come you think with great pain about such sensitive things?
Unless you are gifted with invisible hands to create something
It is not poetic skill or some illogical presentation
It has even nothing to do with any kind of orientation
It is well imagined scene with mix of human feelings
That plays till end with souls together and willing
poem by Hasmukh Amathalal

Submitted by Poetry Lover
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Evolving Lies
Things which are set, do not evolve, this, my friend, is my resolve,
Holding fast to The Lord God, Who, reigns above this earthly sod,
Trusting in God's Eternal Word, not just suggestions to be inferred,
But Truth from the mouth of The Lord, Truth that cannot be ignored.
From mortal man's evolving thought, many deceptions are wrought,
Changing words, spoken by, The Eternal God, Who reigns on High,
High above this temporal earth, Whose Words are of Eternal Worth,
As they show disdain and reproof, for those who hold Eternal Truth.
Our ways aren't progressive at all, with beliefs too narrow and small,
To accept post-modern thought, in embracing their changes sought,
Changes sought by the liberal mind, as they leave all morals behind,
God's unchanging moral law, which causes liberals to falter and fall.
Falling because of darkened hearts, so from The Lord man departs,
Creating for men an amoral state, wanting all to progressively relate,
Changing ways that can't change, for God above remains the same,
An unchanging God in all His ways, Who is defied in the latter days.
God's Word, that does not change, to liberal minds may be strange,
But, His Word, that in stone was cast, throughout all eternity will last,
As man's thoughts will fade away, God's Words, shall eternally stay,
Being the only words of any stability, in a culture of amoral liberality.
(Copyright ©08/2012)
Café Talk
'Of course,' I said, 'we cannot hope to find
What we are looking for in anyone;
They glitter, maybe, but are not the sun,
This pebble here, that bit of apple rind.
Still, it's the Alpine sun that makes them burn,
And what we're looking for, some indirect
Glint of itself each of us may reflect,
And so shed light about us as we turn.'
Sideways she looked and said, 'How you go on!'
And was the stone and rind, their shinings gone.
'It is some hard dry scale we must break through,
A deadness round the life. I cannot make
That pebble shine. Its clarity must take
Sunlight unto itself and prove it true.
It is our childishness that clutters up
With scales out of the past a present speech,
So that the sun's white finger cannot reach
An adult prism.'
'Will they never stop,
Your words?' she said and settled to the dark.
'But we use words, we cannot grunt or bark,
Use any surer means to make that first
Sharp glare of origin again appear
Through the marred glass,' I cried, 'but can you hear?'
'Quite well, you needn't shout.' I felt the thirst
Coil back into my body till it shook,
And, 'Are you cold?' she said, then ceased to look
And picked a bit of cotton from her dress.
Out in the square a child began to cry,
What was not said buzzed round us like a fly.
I knew quite well that silence was my cue,
But jabbered out, 'This meeting place we need,
If we can't find it, still the desire may feed
And strengthen on the acts it cannot do.
By suffered depredations we may grow
To bear our energies just strong enough,
And at the last through perdurable stuff
A little of their radiance may show:
I f we keep still.' Then she, 'It's getting late.'
A waiter came and took away a plate.
Then from the darkness an accordion;
'These pauses, love, perhaps in them, made free,
Life slips out of its gross machinery,
And turns upon itself in unison.'
It was quite dark now you must understand
And something of a red mouth on a wall
Joined with the music and the alcohol
And pushed me to the fingers of her hand.
Well, there it was, itself and quite complete,
Accountable, small bones there were and meat.
It did not press on mine or shrink away,
And, since no outgone need can long invest
Oblivion with a living interest,
I drew back and had no more words to say.
Outside the streets were like us and quite dead.
Yet anything more suited to my will,
I can't imagine, than our very still
Return to no place;
As the darkness shed
Increasing whiteness on the far icefall,
A growth of light there was; and that is all.
Submitted by Andrew Mayers
poem by Thomas Blackburn

Submitted by Poetry Lover
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It Is Your Plan
'LORD, I know it's your plan,
just help me to get through it.'
I came across such nice prayer in wall
It was reader's observation and fine call
'Beautiful words in your wall'
'It has made strong appeal'
I take it as Lord's plan for future
You can be my friend and for sure
She roared into laughter
No doubt she took it as joke matter
'Lord has sent you for me' I added
She had now opened up to talk free
You have made strong appeal
I wanted it for real
I proposed a nice deal
She began and started to feel
'I am here for you always'
'Let Him suggest and show the ways'
I was glad and happy as well
As she had responded positively to the call
Your dreams may always pay
When you are out for it and find the way
She was agreeing to what I was about to put
Her mouth remained wide open and not shut
I felt as if scaling of the wall
What a nice way to respond the call
'You are not dream but reality
The love of true feeling and fine quality'
'I am already on other side: ' she added
'Just divert to my side' I reminded
I shall take you to world wide
Make you to feel deep and slight
If you are after it and willing
I shall hold you with feeling
If you feel it honest and right
I shall always go for it without much fight
I shall make you miss
Your may remain so in morning breeze
Only one and forever one for me
I shall take it watch you as bird free
Just come near
Without any fear
I shall offer friendship and no tears
As you shall be always be called dear
Should I embrace?
Bring happiness on your face
If you say 'yes' in this case
I shall dream it for ever in any case
If you say' no' or never
I will go on until say you are fed up
I shall love to and remain on top
You may prove true and never stop...
poem by Hasmukh Amathalal

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Never Sometimes
Well I never wanted
It to be this way with you.
So broken-hearted.
Look at all the things
Weve been through.
Sometimes i,
Sometimes I can catch up with your words.
Youre hard to follow,
So hard to follow.
Tragic,
To realize that you talk to much.
So tragic,
To realize that youre far too gone
To say youre wrong.
Sometimes i,
Sometimes I can catch up with your words.
Youre hard to follow,
So hard to follow.
Tie the rope around me once more.
I might bend, but I wont break.
Take this timeout
To find yourself.
Take this timeout to learn.
song performed by by New Found Glory

Submitted by Lucian Velea
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Help Lord
Help Lord, for godly men have took their flight,
And left the earth to be the wicked's den:
Not one that standeth fast to Truth and Right,
But fears, or seeks to please, the eyes of men.
When one with other fall's to take apart,
Their meaning goeth not with their words in proof;
But fair they flatter, with a cloven heart,
By pleasing words, to work their own behoof.
But God cut off the lips, that are all set,
To trap the harmless soul, that peace hath vow'd;
And pierce the tongues, that seek to counterfeit
The confidence of truth, by lying loud:
Yet so they think to reign, and work their will,
By subtle speech, which enters every where:
And say, our tongues are ours, to help us still,
What need we any higher power to fear?
Now for the bitter sighing of the poor,
The lord hath said, I will no more forbear,
The wicked's kingdom to invade and scour,
And set at large the men restrain'd in fear.
And sure, the word of God is pure, and fine.
And in the trial never loseth weight;
Like noble gold, which, since it left the mine,
Hath seven times passed through the fiery straight.
And now thou wilt not first thy word forsake,
Nor yet the righteous man, that leans thereto;
But will't his safe protection undertake,
In spite of all, their force and wiles can do.
And time it is, O Lord, thou didst draw nigh,
The wicked daily do enlarge their bands;
And that, which makes them follow ill a vie,
Rule is betaken to unworthy hands.
poem by Sir Francis Bacon

Submitted by Poetry Lover
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You And I Both
Was it you who spoke the words that things would happen but not to me
Oh things are gonna happen naturally
And taking your advice I'm looking on the bright side
And balancing the whole thing
But often times those words get tangled up in lines
And the bright lights turn to night
Until the dawn it brings
Another day to sing about the magic that was you and me
Cause you and I both loved
What you and I spoke of
And others just read of
Others only read of the love that I love
See I'm all about them words
Over numbers, unencumbered numbered words
Hundreds of pages, pages, pages forwards
More words then I had ever heard and I feel so alive
Cause you and I both loved
What you and I spoke of
And others just read of
And if you could see me now oh love love
Now you and I, you and I
Not so little you and I anymore
And with this silence brings a moral story
more importantly evolving is the glory of a boy
Cause you and I both loved what you and I spoke of
and others just read of and if you could see me now
well I'm almost finally out of
and it's okay if you have to go away
just remember the telephones are working on both ways
but if I never never hear them ring
if nothing else I'll think the bells inside
have finally found you someone else and that's okay
cause I'll remember everything you sang
Cause you and I both loved what you and I spoke of
and others just read of and if you could see me now
well I'm almost finally out of words.
song performed by by Jason Mraz

Submitted by Lucian Velea
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