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Hudibras, Part I (excerpts)

THE ARGUMENT OF THE FIRST CANTOSir Hudibras his passing worth,
The manner how he sallied forth;
His arms and equipage are shown;
His horse's virtues, and his own.
Th' adventure of the bear and fiddle
Is sung, but breaks off in the middle.
When civil fury first grew high,
And men fell out, they knew not why;
When hard words, jealousies, and fears,
Set folks together by the ears,
And made them fight, like mad or drunk,
For Dame Religion, as for punk;
Whose honesty they all durst swear for,
Though not a man of them knew wherefore:
When Gospel-Trumpeter, surrounded
With long-ear'd rout, to battle sounded,
And pulpit, drum ecclesiastic,
Was beat with fist, instead of a stick;
Then did Sir Knight abandon dwelling,
And out he rode a colonelling.

A wight he was, whose very sight would
Entitle him Mirror of Knighthood;
That never bent his stubborn knee
To any thing but Chivalry;
Nor put up blow, but that which laid
Right worshipful on shoulder-blade;
Chief of domestic knights and errant,
Either for cartel or for warrant;
Great on the bench, great in the saddle,
That could as well bind o'er, as swaddle;
Mighty he was at both of these,
And styl'd of war, as well as peace.
(So some rats, of amphibious nature,
Are either for the land or water).
But here our authors make a doubt
Whether he were more wise, or stout:
Some hold the one, and some the other;
But howsoe'er they make a pother,
The diff'rence was so small, his brain
Outweigh'd his rage but half a grain;
Which made some take him for a tool
That knaves do work with, call'd a fool,
And offer to lay wagers that
As Montaigne, playing with his cat,
Complains she thought him but an ass,
Much more she would Sir Hudibras;
(For that's the name our valiant knight
To all his challenges did write).
But they're mistaken very much,
'Tis plain enough he was no such;
We grant, although he had much wit,
H' was very shy of using it;
As being loth to wear it out,
And therefore bore it not about,
Unless on holy-days, or so,
As men their best apparel do.
Beside, 'tis known he could speak Greek
As naturally as pigs squeak;
That Latin was no more difficile,
Than to a blackbird 'tis to whistle:
Being rich in both, he never scanted
His bounty unto such as wanted;
But much of either would afford
To many, that had not one word.
For Hebrew roots, although th'are found
To flourish most in barren ground,
He had such plenty, as suffic'd
To make some think him circumcis'd;
And truly so, perhaps, he was,
'Tis many a pious Christian's case.

He was in logic a great critic,
Profoundly skill'd in analytic;
He could distinguish, and divide
A hair 'twixt south, and south-west side:
On either which he would dispute,
Confute, change hands, and still confute,
He'd undertake to prove, by force
Of argument, a man's no horse;
He'd prove a buzzard is no fowl,
And that a lord may be an owl,
A calf an alderman, a goose a justice,
And rooks Committee-men and Trustees.
He'd run in debt by disputation,
And pay with ratiocination.
All this by syllogism, true
In mood and figure, he would do.

For rhetoric, he could not ope
His mouth, but out there flew a trope;
And when he happen'd to break off
I' th' middle of his speech, or cough,
H' had hard words, ready to show why,
And tell what rules he did it by;
Else, when with greatest art he spoke,
You'd think he talk'd like other folk,
For all a rhetorician's rules
Teach nothing but to name his tools.
His ordinary rate of speech
In loftiness of sound was rich;
A Babylonish dialect,
Which learned pedants much affect.
It was a parti-colour'd dress
Of patch'd and pie-bald languages;
'Twas English cut on Greek and Latin,
Like fustian heretofore on satin;
It had an odd promiscuous tone,
As if h' had talk'd three parts in one;
Which made some think, when he did gabble,
Th' had heard three labourers of Babel;
Or Cerberus himself pronounce
A leash of languages at once.
This he as volubly would vent
As if his stock would ne'er be spent:
And truly, to support that charge,
He had supplies as vast and large;
For he would coin, or counterfeit
New words, with little or no wit:
Words so debas'd and hard, no stone
Was hard enough to touch them on;
And when with hasty noise he spoke 'em,
The ignorant for current took 'em;
That had the orator, who once
Did fill his mouth with pebble stones
When he harangu'd, but known his phrase
He would have us'd no other ways.

In mathematics he was greater
Than Tycho Brahe, or Erra Pater:
For he, by geometric scale,
Could take the size of pots of ale;
Resolve, by sines and tangents straight,
If bread or butter wanted weight,
And wisely tell what hour o' th' day
The clock does strike by algebra.

Beside, he was a shrewd philosopher,
And had read ev'ry text and gloss over;
Whate'er the crabbed'st author hath,
He understood b' implicit faith:
Whatever sceptic could inquire for,
For ev'ry why he had a wherefore;
Knew more than forty of them do,
As far as words and terms could go.

All which he understood by rote,
And, as occasion serv'd, would quote;
No matter whether right or wrong,
They might be either said or sung.
His notions fitted things so well,
That which was which he could not tell;
But oftentimes mistook th' one
For th' other, as great clerks have done.
He could reduce all things to acts,
And knew their natures by abstracts;
Where entity and quiddity,
The ghosts of defunct bodies fly;
Where truth in person does appear,
Like words congeal'd in northern air.
He knew what's what, and that's as high
As metaphysic wit can fly;
In school-divinity as able
As he that hight Irrefragable;
Profound in all the Nominal
And Real ways, beyond them all:
And with as delicate a hand,
Could twist as tough a rope of sand;
And weave fine cobwebs, fit for skull
That's empty when the moon is full;
Such as take lodgings in a head
That's to be let unfurnished.
He could raise scruples dark and nice,
And after solve 'em in a trice;
As if Divinity had catch'd
The itch, on purpose to be scratch'd;
Or, like a mountebank, did wound
And stab herself with doubts profound,
Only to show with how small pain
The sores of Faith are cur'd again;
Although by woful proof we find,
They always leave a scar behind.
He knew the seat of Paradise,
Could tell in what degree it lies;
And, as he was dispos'd, could prove it,
Below the moon, or else above it.
What Adam dreamt of, when his bride
Came from her closet in his side:
Whether the devil tempted her
By an High Dutch interpreter;
If either of them had a navel:
Who first made music malleable:
Whether the serpent, at the fall,
Had cloven feet, or none at all.
All this, without a gloss, or comment,
He could unriddle in a moment,
In proper terms, such as men smatter
When they throw out, and miss the matter.

For his Religion, it was fit
To match his learning and his wit;
'Twas Presbyterian true blue;
For he was of that stubborn crew
Of errant saints, whom all men grant
To be the true Church Militant;
Such as do build their faith upon
The holy text of pike and gun;
Decide all controversies by
Infallible artillery;
And prove their doctrine orthodox
By apostolic blows and knocks;
Call fire and sword and desolation,
A godly-thorough-reformation,
Which always must be carried on,
And still be doing, never done;
As if religion were intended
For nothing else but to be mended.
A sect, whose chief devotion lies
In odd perverse antipathies;
In falling out with that or this,
And finding somewhat still amiss;
More peevish, cross, and splenetic,
Than dog distract, or monkey sick.
That with more care keep holy-day
The wrong, than others the right way;
Compound for sins they are inclin'd to,
By damning those they have no mind to:
Still so perverse and opposite,
As if they worshipp'd God for spite.
The self-same thing they will abhor
One way, and long another for.
Free-will they one way disavow,
Another, nothing else allow:
All piety consists therein
In them, in other men all sin:
Rather than fail, they will defy
That which they love most tenderly;
Quarrel with minc'd-pies, and disparage
Their best and dearest friend, plum-porridge;
Fat pig and goose itself oppose,
And blaspheme custard through the nose.
Th' apostles of this fierce religion,
Like Mahomet's, were ass and widgeon,
To whom our knight, by fast instinct
Of wit and temper, was so linkt,
As if hypocrisy and nonsense
Had got th' advowson of his conscience.

...

poem by Samuel Butler
Submitted by Poetry Lover
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Related quotes

The Metaphysical Sectarian

HE was in Logick a great Critick,
Profoundly skill'd in Analytick.
He could distinguish, and divide
A Hair 'twixt South and South-West side:
On either which he would dispute,
Confute, change hands, and still confute.
He'd undertake to prove by force
Of Argument, a Man's no Horse.
He'd prove a Buzard is no Fowl,
And that a Lord may be an Owl;
A Calf an Alderman, a Goose a Justice,
And Rooks Committee-men and Trustees.
He'd run in Debt by Disputation,
And pay with Ratiocination.
All this by Syllogism, true
In Mood and Figure, he would do.

For Rhetorick, he could not ope
His mouth, but out there flew a Trope:
And when he hapned to break off
I'th middle of his speech, or cough,
H'had hard words, ready to shew why,
And tell what Rules he did it by.
Else when with greatest Art he spoke,
You'd think he talk'd like other folk.
For all a Rhetoricians Rules
Teach nothing but to name his Tools.
His ordinary Rate of Speech
In loftiness of sound was rich,
A Babylonish dialect,
Which learned Pedants much affect.
It was a parti-colour'd dress
Of patch'd and pyball'd Languages:
'Twas English cut on Greek and Latin,
Like Fustian heretofore on Sattin.
It had an odd promiscuous Tone,
As if h' had talk'd three parts in one.
Which made some think when he did gabble,
Th' had heard three Labourers of Babel;
Or Cerberus himself pronounce
A Leash of Languages at once.
This he as volubly would vent,
As if his stock would ne'r be spent.
And truly to support that charge
He had supplies as vast and large.
For he could coyn or counterfeit
New words with little or no wit:
Words so debas'd and hard, no stone
Was hard enough to touch them on.
And when with hasty noise he spoke 'em,
The Ignorant for currant took 'em,
That had the Orator who once
Did fill his Mouth with Pebble stones
When he harangu'd, but known his Phrase,
He would have us'd no other ways.

In Mathematicks he was greater
Then Tycho Brahe, or Erra Pater:
For he by Geometrick scale
Could take the size of Pots of Ale;
Resolve by Signes and Tangents straight,
If Bread or Butter wanted weight;
And wisely tell what hour o'th day
The Clock does strike, by Algebra.

Beside he was a shrewd Philosopher;
And had read every Text and gloss over:
What e're the crabbed'st Author hath
He understood b'implicit Faith,
What ever Sceptick could inquere for;
For every why he had a wherefore:
Knew more then forty of them do,
As far as words and terms could go.
All which he understood by Rote,
And as occasion serv'd, would quote;
No matter whether right or wrong:
They might be either said or sung.
His Notions fitted things so well,
That which was which he could not tell;
But oftentimes mistook the one
For th'other, as Great Clerks have done.
He could reduce all things to Acts
And knew their Natures by Abstracts,
Where Entity and Quiddity
The Ghosts of defunct Bodies flie;
Where Truth in Person does appear,
Like words congeal'd in Northern Air.
He knew what's what, and that's as high
As Metaphysick wit can fly.
In School Divinity as able
As he that hight Irrefragable;
Profound in all the Nominal
And real ways beyond them all,
And with as delicate a Hand
Could twist as tough a Rope of Sand,
And weave fine Cobwebs, fit for skull
That's empty when the Moon is full;
Such as take Lodgings in a Head
That's to be lett unfurnished.
He could raise Scruples dark and nice,
And after solve 'em in a trice:
As if Divinity had catch'd
The Itch, of purpose to be scratch'd;
Or, like a Mountebank, did wound
And stab her self with doubts profound,
Onely to shew with how small pain
The sores of faith are cur'd again;
Although by woful proof we find,
They always leave a Scar behind.
He knew the Seat of Paradise,
Could tell in what degree it lies:
And, as he was dispos'd, could prove it,
Below the Moon, or else above it:
What Adam dreamt of when his Bride
Came from her Closet in his side:
Whether the Devil tempted her
By a High Dutch Interpreter:
If either of them had a Navel;
Who first made Musick malleable:
Whether the Serpent at the fall
Had cloven Feet, or none at all,
All this without a Gloss or Comment,
He would unriddle in a moment
In proper terms, such as men smatter
When they throw out and miss the matter.

poem by Samuel Butler
Submitted by Poetry Lover
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Hudibras: Part 1 - Canto I

THE ARGUMENT

Sir Hudibras his passing worth,
The manner how he sallied forth;
His arms and equipage are shown;
His horse's virtues, and his own.
Th' adventure of the bear and fiddle
Is sung, but breaks off in the middle.

When civil dudgeon a first grew high,
And men fell out they knew not why?
When hard words, jealousies, and fears,
Set folks together by the ears,
And made them fight, like mad or drunk,
For Dame Religion, as for punk;
Whose honesty they all durst swear for,
Though not a man of them knew wherefore:
When Gospel-Trumpeter, surrounded
With long-ear'd rout, to battle sounded,
And pulpit, drum ecclesiastick,
Was beat with fist, instead of a stick;
Then did Sir Knight abandon dwelling,
And out he rode a colonelling.
A wight he was, whose very sight wou'd
Entitle him Mirror of Knighthood;
That never bent his stubborn knee
To any thing but Chivalry;
Nor put up blow, but that which laid
Right worshipful on shoulder-blade;
Chief of domestic knights and errant,
Either for cartel or for warrant;
Great on the bench, great in the saddle,
That could as well bind o'er, as swaddle;
Mighty he was at both of these,
And styl'd of war, as well as peace.
(So some rats, of amphibious nature,
Are either for the land or water).
But here our authors make a doubt
Whether he were more wise, or stout:
Some hold the one, and some the other;
But howsoe'er they make a pother,
The diff'rence was so small, his brain
Outweigh'd his rage but half a grain;
Which made some take him for a tool
That knaves do work with, call'd a fool,
And offer to lay wagers that
As MONTAIGNE, playing with his cat,
Complains she thought him but an ass,
Much more she wou'd Sir HUDIBRAS;
(For that's the name our valiant knight
To all his challenges did write).
But they're mistaken very much,
'Tis plain enough he was no such;
We grant, although he had much wit,
H' was very shy of using it;
As being loth to wear it out,
And therefore bore it not about,
Unless on holy-days, or so,
As men their best apparel do.
Beside, 'tis known he could speak GREEK
As naturally as pigs squeek;
That LATIN was no more difficile,
Than to a blackbird 'tis to whistle:
Being rich in both, he never scanted
His bounty unto such as wanted;
But much of either would afford
To many, that had not one word.
For Hebrew roots, although they're found
To flourish most in barren ground,
He had such plenty, as suffic'd
To make some think him circumcis'd;
And truly so, he was, perhaps,
Not as a proselyte, but for claps.

He was in LOGIC a great critic,
Profoundly skill'd in analytic;
He could distinguish, and divide
A hair 'twixt south, and south-west side:
On either which he would dispute,
Confute, change hands, and still confute,
He'd undertake to prove, by force
Of argument, a man's no horse;
He'd prove a buzzard is no fowl,
And that a lord may be an owl,
A calf an alderman, a goose a justice,
And rooks Committee-men and Trustees.
He'd run in debt by disputation,
And pay with ratiocination.
All this by syllogism, true
In mood and figure, he would do.
For RHETORIC, he could not ope
His mouth, but out there flew a trope;
And when he happen'd to break off
I' th' middle of his speech, or cough,
H' had hard words,ready to show why,
And tell what rules he did it by;
Else, when with greatest art he spoke,
You'd think he talk'd like other folk,
For all a rhetorician's rules
Teach nothing but to name his tools.
His ordinary rate of speech
In loftiness of sound was rich;
A Babylonish fdialect,
Which learned pedants much affect.
It was a parti-colour'd dress
Of patch'd and pie-bald languages;
'Twas English cut on Greek and Latin,
Like fustian heretofore on satin;
It had an odd promiscuous tone,
As if h' had talk'd three parts in one;
Which made some think, when he did gabble,
Th' had heard three labourers of Babel;
Or CERBERUS himself pronounce
A leash of languages at once.
This he as volubly would vent
As if his stock would ne'er be spent:
And truly, to support that charge,
He had supplies as vast and large;
For he cou'd coin, or counterfeit
New words, with little or no wit:
Words so debas'd and hard, no stone
Was hard enough to touch them on;
And when with hasty noise he spoke 'em,
The ignorant for current took 'em;
That had the orator, who once
Did fill his mouth with pebble stones
When he harangu'd, but known his phrase
He would have us'd no other ways.
In MATHEMATICKS he was greater
Than TYCHO BRAHE, or ERRA PATER:
For he, by geometric scale,
Could take the size of pots of ale;
Resolve, by sines and tangents straight,
If bread or butter wanted weight,
And wisely tell what hour o' th' day
The clock does strike by algebra.
Beside, he was a shrewd PHILOSOPHER,
And had read ev'ry text and gloss over;
Whate'er the crabbed'st author hath,
He understood b' implicit faith:
Whatever sceptic could inquire for,
For ev'ry why he had a wherefore;
Knew more than forty of them do,
As far as words and terms cou'd go.
All which he understood by rote,
And, as occasion serv'd, would quote;
No matter whether right or wrong,
They might be either said or sung.
His notions fitted things so well,
That which was which he could not tell;
But oftentimes mistook th' one
For th' other, as great clerks have done.
He could reduce all things to acts,
And knew their natures by abstracts;
Where entity and quiddity,
The ghosts of defunct bodies fly;
Where truth in person does appear,
Like words congeal'd in northern air.
He knew what's what, and that's as high
As metaphysic wit can fly;
In school-divinity as able
As he that hight, Irrefragable;
A second THOMAS, or, at once,
To name them all, another DUNCE:
Profound in all the Nominal
And Real ways, beyond them all:
For he a rope of sand cou'd twist
As tough as learned SORBONIST;
And weave fine cobwebs, fit for skull
That's empty when the moon is full;
Such as take lodgings in a head
That's to be let unfurnished.
He could raise scruples dark and nice,
And after solve 'em in a trice;
As if Divinity had catch'd
The itch, on purpose to be scratch'd;
Or, like a mountebank, did wound
And stab herself with doubts profound,
Only to show with how small pain
The sores of Faith are cur'd again;
Although by woeful proof we find,
They always leave a scar behind.
He knew the seat of Paradise,
Could tell in what degree it lies;
And, as he was dispos'd, could prove it,
Below the moon, or else above it.
What Adam dreamt of, when his bride
Came from her closet in his side:
Whether the devil tempted her
By a High Dutch interpreter;
If either of them had a navel:
Who first made music malleable:
Whether the serpent, at the fall,
Had cloven feet, or none at all.
All this, without a gloss, or comment,
He could unriddle in a moment,
In proper terms, such as men smatter
When they throw out, and miss the matter.

For his Religion, it was fit
To match his learning and his wit;
'Twas Presbyterian true blue;
For he was of that stubborn crew
Of errant saints, whom all men grant
To be the true Church Militant;
Such as do build their faith upon
The holy text of pike and gun;
Decide all controversies by
Infallible artillery;
And prove their doctrine orthodox
By apostolic blows and knocks;
Call fire and sword and desolation,
A godly thorough reformation,
Which always must be carried on,
And still be doing, never done;
As if religion were intended
For nothing else but to be mended.
A sect, whose chief devotion lies
In odd perverse antipathies;
In falling out with that or this,
And finding somewhat still amiss;
More peevish, cross, and splenetick,
Than dog distract, or monkey sick.
That with more care keep holy-day
The wrong, than others the right way;
Compound for sins they are inclin'd to,
By damning those they have no mind to:
Still so perverse and opposite,
As if they worshipp'd God for spite.
The self-same thing they will abhor
One way, and long another for.
Free-will they one way disavow,
Another, nothing else allow:
All piety consists therein
In them, in other men all sin:
Rather than fail, they will defy
That which they love most tenderly;
Quarrel with minc'd-pies, and disparage
Their best and dearest friend, plum-porridge;
Fat pig and goose itself oppose,
And blaspheme custard through the nose.
Th' apostles of this fierce religion,
Like MAHOMET'S, were ass and pidgeon,
To whom our knight, by fast instinct
Of wit and temper, was so linkt,
As if hypocrisy and nonsense
Had got th' advowson of his conscience.

Thus was he gifted and accouter'd;
We mean on th' inside, not the outward;
That next of all we shall discuss:
Then listen, Sirs, it follows thus
His tawny beard was th' equal grace
Both of his wisdom and his face;
In cut and dye so like a tile,
A sudden view it would beguile:
The upper part thereof was whey;
The nether, orange mix'd with grey.
This hairy meteor did denounce
The fall of scepters and of crowns;
With grisly type did represent
Declining age of government;
And tell with hieroglyphick spade,
Its own grave and the state's were made.
Like SAMPSON'S heart-breakers, it grew
In time to make a nation rue;
Tho' it contributed its own fall,
To wait upon the publick downfal,
It was monastick, and did grow
In holy orders by strict vow;
Of rule as sullen and severe
As that of rigid Cordeliere.
'Twas bound to suffer persecution
And martyrdom with resolution;
T' oppose itself against the hate
And vengeance of th' incensed state;
In whose defiance it was worn,
Still ready to be pull'd and torn;
With red-hot irons to be tortur'd;
Revil'd, and spit upon, and martyr'd.
Maugre all which, 'twas to stand fast
As long as monarchy shou'd last;
But when the state should hap to reel,
'Twas to submit to fatal steel,
And fall, as it was consecrate,
A sacrifice to fall of state;
Whose thread of life the fatal sisters
Did twist together with its whiskers,
And twine so close, that time should never,
In life or death, their fortunes sever;
But with his rusty sickle mow
Both down together at a blow.
So learned TALIACOTIUS from
The brawny part of porter's bum
Cut supplemental noses, which
Wou'd last as long as parent breech;
But when the date of NOCK was out,
Off drop'd the sympathetic snout.

His back, or rather burthen, show'd,
As if it stoop'd with its own load:
For as AENEAS zbore his sire
Upon his shoulders thro' the fire,
Our Knight did bear no less a pack
Of his own buttocks on his back;
Which now had almost got the upper-
Hand of his head, for want of crupper.
To poise this equally, he bore
A paunch of the same bulk before;
Which still he had a special care
To keep well-cramm'd with thrifty fare;
As white-pot, butter-milk, and curds,
Such as a country-house affords;
With other vittle, which anon
We farther shall dilate upon,
When of his hose we come to treat,
The cupboard where he kept his meat.

His doublet was of sturdy buff,
And tho' not sword, yet cudgel-proof;
Whereby 'twas fitter for his use,
Who fear'd no blows, but such as bruise.

His breeches were of rugged woollen,
And had been at the siege of Bullen;
To old King HARRY so well known,
Some writers held they were his own.
Thro' they were lin'd with many a piece
Of ammunition bread and cheese,
And fat black-puddings, proper food
For warriors that delight in blood.
For, as we said, he always chose
To carry vittle in his hose,
That often tempted rats and mice
The ammunition to surprise:
And when he put a hand but in
The one or t' other magazine,
They stoutly in defence on't stood,
And from the wounded foe drew blood;
And 'till th' were storm'd and beaten out,
Ne'er left the fortify'd redoubt.
And tho' Knights Errant, as some think,
Of old did neither eat nor drink,
Because, when thorough desarts vast,
And regions desolate, they past,
Where belly-timber above ground,
Or under, was not to be found,
Unless they graz'd, there's not one word
Of their provision on record;
Which made some confidently write,
They had no stomachs, but to fight.
'Tis false: for a ARTHUR wore in hall
Round table like a farthingal,
On which with shirt pull'd out behind,
And eke before, his good Knights din'd.
Though 'twas no table, some suppose,
But a huge pair of round trunk hose;
In which he carry'd as much meat
As he and all the Knights cou'd eat,
When, laying by their swords and truncheons,
They took their breakfasts, or their nuncheons.
But let that pass at present, lest
We should forget where we digrest,
As learned authors use, to whom
We leave it, and to th' purpose come,

His puissant sword unto his side,
Near his undaunted heart, was ty'd;
With basket-hilt, that wou'd hold broth,
And serve for fight and dinner both.
In it he melted lead for bullets,
To shoot at foes, and sometimes pullets,
To whom he bore so fell a grutch,
He ne'er gave quarter t' any such.
The trenchant blade, Toledo trusty,
For want of fighting, was grown rusty,
And ate unto itself, for lack
Of somebody to hew and hack.
The peaceful scabbard where it dwelt
The rancour of its edge had felt;
For of the lower end two handful
It had devour'd, 'twas so manful;
And so much scorn'd to lurk in case,
As if it durst not shew its face.
In many desperate attempts,
Of warrants, exigents, contempts,
It had appear'd with courage bolder
Than Serjeant BUM invading shoulder.
Oft had it ta'en possession,
And pris'ners too, or made them run.

This sword a dagger had t' his page,
That was but little for his age;
And therefore waited on him so,
As dwarfs upon Knights Errant do.
It was a serviceable dudgeon,
Either for fighting or for drudging.
When it had stabb'd, or broke a head,
It would scrape trenchers, or chip bread;
Toast cheese or bacon; tho' it were
To bait a mouse-trap, 'twould not care.
'Twould make clean shoes; and in the earth
Set leeks and onions, and so forth.
It had been 'prentice to a brewer,
Where this and more it did endure;
But left the trade, as many more
Have lately done on the same score.

In th' holsters, at his saddle-bow,
Two aged pistols he did stow,
Among the surplus of such meat
As in his hose he cou'd not get.
These wou'd inveigle rats with th' scent,
To forage when the cocks were bent;
And sometimes catch 'em with a snap
As cleverly as th' ablest trap.
They were upon hard duty still,
And ev'ry night stood centinel,
To guard the magazine i' th' hose
From two-legg'd and from four-legg'd foes.

Thus clad and fortify'd, Sir Knight
From peaceful home set forth to fight.
But first with nimble, active force
He got on th' outside of his horse;
For having but one stirrup ty'd
T' his saddle, on the further side,
It was so short, h' had much ado
To reach it with his desp'rate toe:
But, after many strains and heaves,
He got up to the saddle-eaves,
From whence he vaulted into th' seat,
With so much vigour, strength and heat,
That he had almost tumbled over
With his own weight, but did recover,
By laying hold on tail and main,
Which oft he us'd instead of rein.

But now we talk of mounting steed,
Before we further do proceed,
It doth behoves us to say something
Of that which bore our valiant bumkin.
The beast was sturdy, large, and tall,
With mouth of meal, and eyes of wall.
I wou'd say eye; for h' had but one,
As most agree; tho' some say none.
He was well stay'd; and in his gait
Preserv'd a grave, majestick state.
At spur or switch no more he skipt,
Or mended pace, than Spaniard whipt;
And yet so fiery, he wou'd bound
As if he griev'd to touch the ground:
That CAESAR's horse, who, as fame goes
Had corns upon his feet and toes,
Was not by half so tender hooft,
Nor trod upon the ground so soft.
And as that beast would kneel and stoop
(Some write) to take his rider up,
So HUDIBRAS his ('tis well known)
Wou'd often do to set him down.
We shall not need to say what lack
Of leather was upon his back;
For that was hidden under pad,
And breech of Knight, gall'd full as bad.
His strutting ribs on both sides show'd
Like furrows he himself had plow'd;
For underneath the skirt of pannel,
'Twixt ev'ry two there was a channel
His draggling tail hung in the dirt,
Which on his rider he wou'd flurt,
Still as his tender side he prick'd,
With arm'd heel, or with unarm'd kick'd:
For HUDIBRAS wore but one spur;
As wisely knowing, cou'd he stir
To active trot one side of's horse,
The other wou'd not hang an arse.

A squire he had, whose name was RALPH,
That in th' adventure went his half:
Though writers, for more stately tone,
Do call him RALPHO; 'tis all one;
And when we can with metre safe,
We'll call him so; if not, plain RALPH:
(For rhyme the rudder is of verses,
With which like ships they steer their courses.)
An equal stock of wit and valour
He had laid in; by birth a taylor.
The mighty Tyrian Queen, that gain'd
With subtle shreds a tract of land,
Did leave it with a castle fair
To his great ancestor, her heir.
From him descended cross-legg'd Knights,
Fam'd for their faith, and warlike fights
Against the bloody cannibal,
Whom they destroy'd both great and small.
This sturdy Squire, he had, as well
As the bold Trojan Knight, seen Hell;
Not with a counterfeited pass
Of golden bough, but true gold-lace.
His knowledge was not far behind
The Knight's, but of another kind,
And he another way came by 't:
Some call it GIFTS, and some NEW-LIGHT;
A liberal art, that costs no pains
Of study, industry, or brains.
His wit was sent him for a token,
But in the carriage crack'd and broken.
Like commendation nine-pence crook'd,
With - To and from my love - it look'd.
He ne'er consider'd it, as loth
To look a gift-horse in the mouth;
And very wisely wou'd lay forth
No more upon it than 'twas worth.
But as he got it freely, so
He spent it frank and freely too.
For Saints themselves will sometimes be
Of gifts, that cost them nothing, free.
By means of this, with hem and cough,
Prolongers to enlighten'd stuff,
He cou'd deep mysteries unriddle
As easily as thread a needle.
For as of vagabonds we say,
That they are ne'er beside their way;
Whate'er men speak by this New Light,
Still they are sure to be i' th' right.
'Tis a dark-lanthorn of the Spirit,
Which none see by but those that bear it:
A light that falls down from on high,
For spiritual trades to cozen by
An Ignis Fatuus, that bewitches
And leads men into pools and ditches,
To make them dip themselves, and sound
For Christendom in dirty pond
To dive like wild-fowl for salvation,
And fish to catch regeneration.
This light inspires and plays upon
The nose of Saint like bag-pipe drone,
And speaks through hollow empty soul,
As through a trunk, or whisp'ring hole,
Such language as no mortal ear
But spirit'al eaves-droppers can hear:
So PHOEBUS, or some friendly muse,
Into small poets song infuse,
Which they at second-hand rehearse,
Thro' reed or bag-pipe, verse for verse.

Thus RALPH became infallible
As three or four-legg'd oracle,
The ancient cup, or modern chair;
Spoke truth point-blank, tho' unaware.

For MYSTICK LEARNING, wond'rous able
In magick Talisman and Cabal,
Whose primitive tradition reaches
As far as ADAM'S first green breeches:
Deep-sighted in intelligences,
Ideas, atoms, influences;
And much of Terra Incognita,
Th' intelligible world, cou'd say:
A deep OCCULT PHILOSOPHER,
As learn'd as the wild Irish are,
Or Sir AGRIPPA; for profound
And solid lying much renown'd.
He ANTHROPOSOPHUS, and FLOUD,
And JACOB BEHMEN understood:
Knew many an amulet and charm,
That wou'd do neither good nor harm:
In ROSY-CRUCIAN lore as learned,
As he that Vere adeptus earned.
He understood the speech of birds
As well as they themselves do words;
Cou'd tell what subtlest parrots mean,
That speak, and think contrary clean:
What Member 'tis of whom they talk,
When they cry, Rope, and walk, knave, walk.
He'd extract numbers out of matter,
And keep them in a glass, like water;
Of sov'reign pow'r to make men wise;
For drop'd in blear thick-sighted eyes,
They'd make them see in darkest night
Like owls, tho' purblind in the light.
By help of these (as he profess'd)
He had First Matter seen undress'd:
He took her naked all alone,
Before one rag of form was on.
The Chaos too he had descry'd,
And seen quite thro', or else he ly'd:
Not that of paste-board which men shew
For groats, at fair of Barthol'mew;
But its great grandsire, first o' the name,
Whence that and REFORMATION came;
Both cousin-germans, and right able
T' inveigle and draw in the rabble.
But Reformation was, some say,
O' th' younger house to Puppet-play.
He cou'd foretel whats'ever was
By consequence to come to pass;
As death of great men, alterations,
Diseases, battles, inundations.
All this, without th' eclipse o' th' sun,
Or dreadful comet, he hath done,
By inward light; away as good,
And easy to be understood;
But with more lucky hit than those
That use to make the stars depose,
Like Knights o' th' post, and falsely charge
Upon themselves what others forge:
As if they were consenting to
All mischiefs in the world men do:
Or, like the Devil, did tempt and sway 'em
To rogueries, and then betray 'em.
They'll search a planet's house, to know
Who broke and robb'd a house below:
Examine VENUS, and the MOON,
Who stole a thimble or a spoon;
And tho' they nothing will confess,
Yet by their very looks can guess,
And tell what guilty aspect bodes,
Who stole, and who receiv'd the goods.
They'll question MARS, and, by his look,
Detect who 'twas that nimm'd a cloke:
Make MERCURY confess, and 'peach
Those thieves which he himself did teach.
They'll find, i' th' physiognomies
O' th' planets, all men's destinies.;
Like him that took the doctor's bill,
And swallow'd it instead o' th' pill
Cast the nativity o' th' question,
And from positions to be guess'd on,
As sure as it' they knew the moment
Of natives birth, tell what will come on't.
They'll feel the pulses of the stars,
To find out agues, coughs, catarrhs;
And tell what crisis does divine
The rot in sheep, or mange in swine
In men, what gives or cures the itch;
What makes them cuckolds, poor or rich;
What gains or loses, hangs or saves;
What makes men great, what fools or knaves,
But not what wise; for only of those
The stars (they say) cannot dispose,
No more than can the Astrologians.
There they say right, and like true Trojans.
This RALPHO knew, and therefore took
The other course, of which we spoke.

Thus was the accomplish'd Squire endu'd
With gifts and knowledge, per'lous shrew'd.
Never did trusty Squire with Knight,
Or Knight with Squire, e'er jump more right.
Their arms and equipage did fit,
As well as virtues, parts, and wit.
Their valours too were of a rate;
And out they sally'd at the gate.
Few miles on horseback had they jogged,
But Fortune unto them turn'd dogged;
For they a sad adventure met,
Of which anon we mean to treat;
But ere we venture to unfold
Atchievements so resolv'd and bold,
We shou'd as learned poets use,
Invoke th' assistance of some muse:
However, criticks count it sillier
Than jugglers talking to familiar.
We think 'tis no great matter which
They're all alike; yet we shall pitch
On one that fits our purpose most
Whom therefore thus do we accost:

Thou that with ale, or viler liquors,
Did'st inspire WITHERS, PRYN, and VICKARS,
And force them, tho' it was in spite
Of nature and their stars, to write;
Who, as we find in sullen writs,
And cross-grain'd works of modern wits,
With vanity, opinion, want,
The wonder of the ignorant,
The praises of the author, penn'd
B' himself, or wit-insuring friend;
The itch of picture in the front,
With bays and wicked rhyme upon't;
All that is left o' th' forked hill,
To make men scribble without skill;
Canst make a poet spite of fate,
And teach all people to translate,
Tho' out of languages in which
They understand no part of speech;
Assist me but this once, I 'mplore,
And I shall trouble thee no more.

In western clime there is a town,
To those that dwell therein well known;
Therefore there needs no more be said here,
We unto them refer our reader;
For brevity is very good,
When w' are, or are not, understood.
To this town people did repair,
On days of market, or of fair,
And, to crack'd fiddle, and hoarse tabor,
In merriment did drudge and labor.
But now a sport more formidable
Had rak'd together village rabble:
'Twas an old way of recreating,
Which learned butchers call bear-baiting:
A bold advent'rous exercise,
With ancient heroes in high prize:
For authors do affirm it came
From Isthmian or Nemean game:
Others derive it from the bear
That's fix'd in northern hemisphere,
And round about the pole does make
A circle like a bear at stake,
That at the chain's end wheels about,
And overturns the rabble-rout.
For after solemn proclamation,
In the bear's name, (as is the fashion,
According to the law of arms,
To keep men from inglorious harms,)
That none presume to come so near
As forty foot of stake of bear,
If any yet be so fool-hardy,
T' expose themselves to vain jeopardy,
If they come wounded off, and lame,
No honour's got by such a maim;
Altho' the bear gain much, b'ing bound
In honour to make good his ground,
When he's engag'd, and takes no notice,
If any press upon him, who 'tis;
But let's them know, at their own cost,
That he intends to keep his post.
This to prevent, and other harms,
Which always wait on feats of arms,
(For in the hurry of a fray
'Tis hard to keep out of harm's way,)
Thither the Knight his course did steer,
To keep the peace 'twixt dog and bear;
As he believ'd he was bound to do
In conscience, and commission too;
And therefore thus bespoke the Squire.

We that are wisely mounted higher
Than constables in curule wit,
When on tribunal bench we sit,
Like speculators shou'd foresee,
From Pharos of authority,
Portended mischiefs farther then
Low Proletarian tything-men:
And therefore being inform'd by bruit,
That dog and bear are to dispute;
For so of late men fighting name,
Because they often prove the same;
(For where the first does hap to be,
The last does coincidere);
Quantum in nobis, have thought good,
To save th' expence of Christian blood,
And try if we, by mediation
Of treaty and accommodation,
Can end the quarrel and compose
The bloody duel without blows.
Are not our liberties, our lives,
The laws, religion and our wives,
Enough at once to lie at stake
For Cov'nant and the Cause's sake?
But in that quarrel dogs and bears,
As well as we must venture theirs
This feud, by Jesuits invented,
By evil counsel is fomented:
There is a MACHIAVILIAN plot,
(Tho' ev'ry Nare olfact is not,)
A deep design in't, to divide
The well-affected that confide,
By setting brother against brother,
To claw and curry one another.
Have we not enemies plus satis,
That Cane & Angue pejus hate us?
And shall we turn our fangs and claws
Upon our own selves, without cause?
That some occult design doth lie
In bloody cynarctomachy,
Is plain enough to him that knows
How Saints lead brothers by the nose.
I wish myself a pseudo-prophet,
But sure some mischief will come of it;
Unless by providential wit,
Or force, we averruncate it.
For what design, what interest,
Can beast have to encounter beast?
They fight for no espoused cause,
Frail privilege, fundamental laws,
Not for a thorough reformation,
Nor covenant, nor protestation,
Nor liberty of consciences,
Nor Lords and Commons ordinances;
Nor for the church, nor for church-lands,
To get them in their own no hands;
Nor evil counsellors to bring
To justice that seduce the King;
Nor for the worship of us men,
Though we have done as much for them.
Th' AEgyptians worshipp'd dogs, and for
Their faith made internecine war.
Others ador'd a rat, and some
For that church suffer'd martyrdom.
The Indians fought for the truth
Of th' elephant and monkey's tooth,
And many, to defend that faith,
Fought it out mordicus to death.
But no beast ever was so slight,
For man, as for his God, to fight.
They have more wit, alas! and know
Themselves and us better than so.
But we, who only do infuse
The rage in them like Boute-feus;
'Tis our example that instils
In them th' infection of our ills.
For, as some late philosophers.
Have well observ'd, beasts, that converse
With man, take after him, as hogs
Get pigs all the year, and bitches dogs.
Just so, by our example, cattle
Learn to give one another battle.
We read, in NERO's time, the heathen,
When they destroy'd the Christian brethren,
Did sew them in the skins of bears,
And then set dogs about their ears:
From thence, no doubt, th' invention came
Of this lewd antichristian game.

To this, quoth RALPHO, Verily
The point seems very plain to me.
It is an antichristian game,
Unlawful both in thing and name.
First, for the name: the word, bear-baiting
Is carnal, and of man's creating:
For certainly there's no such word
In all the scripture on record;
Therefore unlawful, and a sin;
And so is (secondly) the thing.
A vile assembly 'tis, that can
No more be prov'd by scripture than
Provincial, classic, national;
Mere human-creature cobwebs all.
Thirdly, it is idolatrous;
For when men run a whoring thus
With their inventions, whatsoe'er
The thing be, whether dog or bear,
It is idolatrous and pagan,
No less than worshipping of DAGON.

Quoth HUDIBRAS, I smell a rat;
RALPHO, thou dost prevaricate:
For though the thesis which thou lay'st
Be true ad amussim, as thou say'st;
(For that bear-baiting should appear
Jure divino lawfuller
Than synods are, thou dost deny,
Totidem verbis; so do I);
Yet there's a fallacy in this;
For if by sly HOMAEOSIS,
Tussis pro crepitu, an art
Under a cough to slur a f-t
Thou wou'dst sophistically imply,
Both are unlawful, I deny.

And I (quoth RALPHO) do not doubt
But bear-baiting may be made out,
In gospel-times, as lawful as is
Provincial or parochial classis;
And that both are so near of kin,
And like in all, as well as sin,
That put them in a bag, and shake 'em,
Yourself o' th' sudden would mistake 'em,
And not know which is which, unless
You measure by their wickedness:
For 'tis not hard t'imagine whether
O' th' two is worst; tho' I name neither.

Quoth HUDIBRAS, Thou offer'st much,
But art not able to keep touch.
Mira de lente, as 'tis i' th' adage,
Id est, to make a leek a cabbage;
Thou'lt be at best but such a bull,
Or shear-swine, all cry, and no wool;
For what can synods have at all
With bear that's analogical?
Or what relation has debating
Of church-affairs with bear-baiting?
A just comparison still is
Of things ejusdem generis;
And then what genus rightly doth
Include and comprehend them both?
If animal both of us may
As justly pass for bears as they;
For we are animals no less,
Altho' of different specieses.
But, RALPHO, this is not fit place
Nor time to argue out the case:
For now the field is not far off,
Where we must give the world a proof
Of deeds, not words, and such as suit
Another manner of dispute;
A controversy that affords
Actions for arguments, not words;
Which we must manage at a rate
Of prowess and conduct adequate
To what our place and fame doth promise,
And all the godly expect from us,
Nor shall they be deceiv'd, unless
We're slurr'd and outed by success;
Success, the mark no mortal wit,
Or surest hand can always hit:
For whatsoe'er we perpetrate,
We do but row, we're steer'd by Fate,
Which in success oft disinherits,
For spurious causes, noblest merits.
Great actions are not always true sons
Of great and mighty resolutions;
Nor do th' boldest attempts bring forth
Events still equal to their worth;
But sometimes fail, and, in their stead,
Fortune and cowardice succeed.
Yet we have no great cause to doubt;
Our actions still have borne us out;
Which tho' they're known to be so ample,
We need not copy from example.
We're not the only persons durst
Attempt this province, nor the first.
In northern clime a val'rous Knight
Did whilom kill his bear in fght,
And wound a fiddler; we have both
Of these the objects of our wroth,
And equal fame and glory from
Th' attempt of victory to come.
'Tis sung, there is a valiant Mamaluke
In foreign land, yclep'd -
To whom we have been oft compar'd
For person, parts; address, and beard;
Both equally reputed stout,
And in the same cause both have fought:
He oft in such attempts as these
Came off with glory and success;
Nor will we fail in th' execution,
For want of equal resolution.
Honour is like a widow, won
With brisk attempt and putting on;
With ent'ring manfully, and urging;
Not slow approaches, like a virgin.

'Tis said, as yerst the Phrygian Knight,
So ours with rusty steel did smite
His Trojan horse, and just as much
He mended pace upon the touch;
But from his empty stomach groan'd
Just as that hollow beast did sound,
And angry answer'd from behind,
With brandish'd tail and blast of wind.
So have I seen, with armed heel,
A wight bestride a Common-weal;
While still the more he kick'd and spurr'd,
The less the sullen jade has stirr'd.

poem by Samuel Butler
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Sons Faith, Mothers Pride And Pain

She stood looking down into the empty
Ground where her son would find his resting place.
Recalling her pride and joy, as he grew up
From a baby boy.
How he dreamt of things to come
As he played out in the sun
How he would walk with his head held high
And how she stood by his side.

He would always talk of how
he was destined to help others
And how his life would change
For every step had been pre-arranged.
He talked of things to come
And how it would be done.

He would say: there are many of us
Destined for greatness
but in different kinds of ways.
We just have to thank GOD and
get down on our knees and pray.

Many times I would ask: son! Why do you talk so!
And he would reply: many things we do not know.
But everything will be revealed in its
Proper time and place, and we will be blessed
By the LORDS holy grace.

The changes will not be world wide, and will
Be done a little at a time.
The same as GOD made everything in six days
And on the seventh he rested
So will our faith be tested.
You had always said that there are three things
In life. HOPE, FAITH, AND LOVE.
And one cannot exist without the other two
This was taught to me by you.
You had shown me the power and strength
In HOPE, FAITH, AND LOVE
By your belief in GOD above.
You have made me who I am today
And I thank GOD every day.

Some may see the glass as half full
And some may see it as half empty
I see it as a life of plenty.
You was put here as my mother to teach.
And I was put here as your son to learn.
And in my mind your lessons did burn.

And when it’s time for me to go
In your heart you will know
That I was destined to roam these skies
And to touch the heart of man
In every way that I can.

She recalled the words that he had said to her.
Mother! Why do you worry so?
You have instilled in me FAITH, HOPE, AND LOVE
In my heart- and in CHRIST I’ve become a big part.

As they brought the casket to his final resting place
Everyone stood in amazement and awe
To what they had just saw.
she pulled back her shoulders and with
A smile on her face, she nodded to the priest
To give the last rites.

She stood with pride as they lowered the casket
Into the ground.
She stood with pride without making a sound.
She knew he was where he was destined to be
As the beautiful spirit flying free.
Everyone felt a chill, and they all looked around.
For they all knew “ he was heaven bound”.

poem by Louis Rams
Submitted by Poetry Lover
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Sons Faith, Mothers Pride And Joy

He would always talk of how
he was destined to help others
And how his life would change
For every step had been pre-arranged.
He talked of things to come
And how it would be done.

He would say: there are many of us
Destined for greatness
but in different kinds of ways.
We just have to thank GOD and
get down on our knees and pray.

And when it’s time for me to go
In your heart you will know
That I was destined to roam these skies
And to touch the heart of man
In every way that I can.

She recalled the words that he had said to her.
Mother! Why do you worry so?
You have instilled in me FAITH, HOPE, AND LOVE
In my heart- and in CHRIST I’ve become a big part.

poem by Louis Rams
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It Is Your Plan

'LORD, I know it's your plan,
just help me to get through it.'
I came across such nice prayer in wall
It was reader's observation and fine call

'Beautiful words in your wall'
'It has made strong appeal'
I take it as Lord's plan for future
You can be my friend and for sure

She roared into laughter
No doubt she took it as joke matter
'Lord has sent you for me' I added
She had now opened up to talk free

You have made strong appeal
I wanted it for real
I proposed a nice deal
She began and started to feel

'I am here for you always'
'Let Him suggest and show the ways'
I was glad and happy as well
As she had responded positively to the call

Your dreams may always pay
When you are out for it and find the way
She was agreeing to what I was about to put
Her mouth remained wide open and not shut

I felt as if scaling of the wall
What a nice way to respond the call
'You are not dream but reality
The love of true feeling and fine quality'

'I am already on other side: ' she added
'Just divert to my side' I reminded
I shall take you to world wide
Make you to feel deep and slight

If you are after it and willing
I shall hold you with feeling
If you feel it honest and right
I shall always go for it without much fight

I shall make you miss
Your may remain so in morning breeze
Only one and forever one for me
I shall take it watch you as bird free

Just come near
Without any fear
I shall offer friendship and no tears
As you shall be always be called dear

Should I embrace?
Bring happiness on your face
If you say 'yes' in this case
I shall dream it for ever in any case

If you say' no' or never
I will go on until say you are fed up
I shall love to and remain on top
You may prove true and never stop...

poem by Hasmukh Amathalal
Submitted by Poetry Lover
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A Cowboy's Way

Sometimes he gets crazy as men are known to do
He'll lose his head in spite of everything he stands to lose
What is it in a man that makes him act like such a fool
She swears she never knew but always needed to
But stubborn pride is just the way of cowboys i suppose
Even love can't change the things he ought to change the most
And it's pride that keeps him standing when he should be on his knees
Makin' apologies but she loves him desperately
Oh but now and again she wished he'd been a poet
So he'd know all the perfect lines to say
And have some great romantic way to show it
Be the hero ridin' up to save the day
And go ridin' high like a knight in shinin' armor
To sweep her up and carry her away
Oh but he don't have no magic ways to charm her
No cause even love can't change a cowboy's ways
"i love you" and "i'm sorry" are words that just don't come
Cause words like that are no match for the kind that rule his tongue
But his eyes keep tellin' her "you know i love you anyway
No matter what i say or what i never say"
Oh but now and again she wished he'd been a poet
So he'd know all those fancy lines to say
And have some great romantic way to show it
Be the hero ridin' up to save the day
And go ridin' high like a knight in shinin' armor
And sweep her up and carry her away
Oh but he don't have no magic ways to charm her
No cause even love can't change a cowboy's ways
His ways seem cold but she knows he's much warmer
But even love can't change a cowboy's ways
He's just a fool that must defend his honor
But even love can't change a cowboy's ways

song performed by by Dolly Parton
Submitted by Lucian Velea
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As a World Would Have It

ALCESTIS

Shall I never make him look at me again?
I look at him, I look my life at him,
I tell him all I know the way to tell,
But there he stays the same.

Shall I never make him speak one word to me?
Shall I never make him say enough to show
My heart if he be glad? Be glad? … ah! God,
Why did they bring me back?

I wonder, if I go to him again,
If I take him by those two cold hands again,
Shall I get one look of him at last, or feel
One sign—or anything?

Or will he still sit there in the same way,
Without an answer for me from his lips,
Or from his eyes,—or even with a touch
Of his hand on my hand?…

“Will you look down this once—look down at me?
Speak once—and if you never speak again,
Tell me enough—tell me enough to make
Me know that you are glad!

“You are my King, and once my King would speak:
You were Admetus once, you loved me once:
Life was a dream of heaven for us once—
And has the dream gone by?

“Do I cling to shadows when I call you Life?
Do you love me still, or are the shadows all?
Or is it I that love you in the grave,
And you that mourn for me?

“If it be that, then do not mourn for me;
Be glad that I have loved you, and be King.
But if it be not that—if it be true …
Tell me if it be true!”

Then with a choking answer the King spoke;
But never touched his hand on hers, or fixed
His eyes on hers, or on the face of her:
“Yes, it is true,” he said.

“You are alive, and you are with me now;
And you are reaching up to me that I—
That I may take you—I that am a King—
I that was once a man."

So then she knew. She might have known before;
Truly, she thought, she must have known it long
Before: she must have known it when she came
From that great sleep of hers.

She knew the truth, but not yet all of it:
He loved her, but he would not let his eyes
Prove that he loved her; and he would not hold
His wife there in his arms.

So, like a slave, she waited at his knees,
And waited. She was not unhappy now.
She quivered, but she knew that he would speak
Again—and he did speak.

And while she felt the tremor of his words,
He told her all there was for him to tell;
And then he turned his face to meet her face,
That she might look at him.

She looked; and all her trust was in that look,
And all her faith was in it, and her love;
And when his answer to that look came back,
It flashed back through his tears.

So then she put her arms around his neck,
And kissed him on his forehead and his lips;
And there she clung, fast in his arms again,
Triumphant, with closed eyes.

At last, half whispering, she spoke once more:
“Why was it that you suffered for so long?
Why could you not believe me—trust in me?
Was I so strange as that?

“We suffer when we do not understand;
And you have suffered—you that love me now—
Because you are a man.… There is one thing
No man can understand.

“I would have given everything?—gone down
To Tartarus—to silence? Was it that?
I would have died? I would have let you live?—
And was it very strange?”

poem by Edwin Arlington Robinson
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A Cowboys Ways

Sometimes he gets crazy as men are known to do
Hell lose his head in spite of everything he stands to lose
What is it in a man that makes him act like such a fool
She swears she never knew but always needed to
But stubborn pride is just the way of cowboys I suppose
Even love cant change the things he ought to change the most
And its pride that keeps him standing when he should be on his knees
Makin apologies but she loves him desperately
Oh but now and again she wished hed been a poet
So hed know all the perfect lines to say
And have some great romantic way to show it
Be the hero ridin up to save the day
And go ridin high like a knight in shinin armor
To sweep her up and carry her away
Oh but he dont have no magic ways to charm her
No cause even love cant change a cowboys ways
I love you and Im sorry are words that just dont come
Cause words like that are no match for the kind that rule his tongue
But his eyes keep tellin her you know I love you anyway
No matter what I say or what I never say
Oh but now and again she wished hed been a poet
So hed know all those fancy lines to say
And have some great romantic way to show it
Be the hero ridin up to save the day
And go ridin high like a knight in shinin armor
And sweep her up and carry her away
Oh but he dont have no magic ways to charm her
No cause even love cant change a cowboys ways
His ways seem cold but she knows hes much warmer
But even love cant change a cowboys ways
Hes just a fool that must defend his honor
But even love cant change a cowboys ways

song performed by by Dolly Parton
Submitted by Lucian Velea
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He Said

He said he loved me,
He said I was the one,
In the end he’s the one that shattered my heart,
He said he never loved another girl like he loved me,
He said I was the one girl he ever wanted in life,
In the end he’s the one that made me think twice what other guys say,
He said he would never cheat on me,
He said things I should believe,
In the end I didn’t believe the words that came out of his mouth,
He said he would never leave me,
He said he would be there for me,
In the end he was the one that cheated on me with my best friend,
He said things that wasn’t true,
He made a fool out of me,
He is the one to be blamed,
She is the one that made him think I was the one cheating on him,
She told him lies,
Fill his head with things that he never told me,
I knew things wasn’t right,
I knew he was cheating on me,
I made myself believe that he wouldn’t cheat on me,
I was wrong,
Wrong to believe in him or my so called friend,
He may had said a lot of things but in the end he lost me.

poem by Jennifer Rondeau
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The Heart Of The Bruce

It was upon an April morn,
While yet the frost lay hoar,
We heard Lord James's bugle-horn
Sound by the rocky shore.

Then down we went, a hundred knights,
All in our dark array,
And flung our armour in the ships
That rode within the bay.

We spoke not as the shore grew less,
But gazed in silence back,
Where the long billows swept away
The foam behind our track.

And aye the purple hues decay'd
Upon the fading hill,
And but one heart in all that ship
Was tranquil, cold, and still.

The good Lord Douglas walk'd the deck,
And oh, his brow was wan!
Unlike the flush it used to wear
When in the battle van.-

'Come hither, come hither, my trusty knight,
Sir Simon of the Lee;
There is a freit lies near my soul
I fain would tell to thee.

'Thou know'st the words King Robert spoke
Upon his dying day,
How he bade me take his noble heart
And carry it far away;

'And lay it in the holy soil
Where once the Saviour trod,
Since he might not bear the blessed Cross,
Nor strike one blow for God.

'Last night as in my bed I lay,
I dream'd a dreary dream:-
Methought I saw a Pilgrim stand
In the moonlight's quivering beam.

'His robe was of the azure dye,
Snow-white his scatter'd hairs,
And even such a cross he bore
As good Saint Andrew bears.

''Why go you forth, Lord James,' he said,
'With spear and belted brand?
Why do you take its dearest pledge
From this our Scottish land?

''The sultry breeze of Galilee
Creeps through its groves of palm,
The olives on the Holy Mount
Stand glittering in the calm.

''But 'tis not there that Scotland's heart
Shall rest by God's decree,
Till the great angel calls the dead
To rise from earth and sea!

''Lord James of Douglas, mark my rede!
That heart shall pass once more
In fiery fight against the foe,
As it was wont of yore.

''And it shall pass beneath the Cross,
And save King Robert's vow,
But other hands shall bear it back,
Not, James of Douglas, thou!'

'Now, by thy knightly faith, I pray,
Sir Simon of the Lee-
For truer friend had never man
Than thou hast been to me-

'If ne'er upon the Holy Land
'Tis mine in life to tread,
Bear thou to Scotland's kindly earth
The relics of her dead.'

The tear was in Sir Simon's eye
As he wrung the warrior's hand-
'Betide me weal, betide me woe,
I'll hold by thy command.

'But if in battle front, Lord James,
'Tis ours once more to ride,
No force of man, nor craft of fiend,
Shall cleave me from thy side!'

And aye we sail'd, and aye we sail'd,
Across the weary sea,
Until one morn the coast of Spain
Rose grimly on our lee.

And as we rounded to the port,
Beneath the watch-tower's wall,
We heard the clash of the atabals,
And the trumpet's wavering call.

'Why sounds yon Eastern music here
So wantonly and long,
And whose the crowd of armèd men
That round yon standard throng?'

'The Moors have come from Africa
To spoil and waste and slay,
And King Alonzo of Castile
Must fight with them to-day.'

'Now shame it were,' cried good Lord James,
'Shall never be said of me,
That I and mine have turn'd aside,
From the Cross in jeopardie!

'Have down, have down, my merry men all-
Have down unto the plain;
We'll let the Scottish lion loose
Within the fields of Spain!'

'Now welcome to me, noble lord,
Thou and thy stalwart power;
Dear is the sight of a Christian knight
Who comes in such an hour!

'Is it for bond or faith ye come,
Or yet for golden fee?
Or bring ye France's lilies here,
Or the flower of Burgundie?'

'God greet thee well, thou valiant King,
Thee and thy belted peers-
Sir James of Douglas am I called,
And these are Scottish spears.

'We do not fight for bond or plight,
Not yet for golden fee;
But for the sake of our blessed Lord,
Who died upon the tree.

'We bring our great King Robert's heart
Across the weltering wave,
To lay it in the holy soil
Hard by the Saviour's grave.

'True pilgrims we, by land or sea,
Where danger bars the way;
And therefore are we here, Lord King,
To ride with thee this day!'

The King has bent his stately head,
And the tears were in his eyne-
'God's blessing on thee, noble knight,
For this brave thought of thine!

'I know thy name full well, Lord James,
And honour'd may I be,
That those who fought beside the Bruce
Should fight this day for me!

'Take thou the leading of the van,
And charge the Moors amain;
There is not such a lance as thine
In all the host of Spain!'

The Douglas turned towards us then,
O but his glance was high!-
'There is not one of all my men
But is as bold as I.

'There is not one of all my knights
But bears as true a spear-
Then onwards! Scottish gentlemen,
And think-King Robert's here!'

The trumpets blew, the cross-bolts flew,
The arrows flashed like flame,
As spur in side, and spear in rest,
Against the foe we came.

And many a bearded Saracen
Went down, both horse and man;
For through their ranks we rode like corn,
So furiously we ran!

But in behind our path they closed,
Though fain to let us through,
For they were forty thousand men,
And we were wondrous few.

We might not see a lance's length,
So dense was their array,
But the long fell sweep of the Scottish blade
Still held them hard at bay.

'Make in! make in!' Lord Douglas cried,
'Make in, my brethren dear!
Sir William of Saint Clair is down;
We may not leave him here!'

But thicker, thicker, grew the swarm,
And sharper shot the rain,
And the horses reared amid the press,
But they would not charge again.

'Now Jesu help thee,' said Lord James,
'Thou kind and true St Clair!
An' if I may not bring thee off,
I'll die beside thee there!'

Then in his stirrups up he stood,
So lionlike and bold,
And held the precious heart aloft
All in its case of gold.

He flung it from him, far ahead,
And never spake he more,
But-'Pass thee first, thou dauntless heart,
As thou wert wont of yore!'

The roar of fight rose fiercer yet,
And heavier still the stour,
Till the spears of Spain came shivering in,
And swept away the Moor.

'Now praised be God, the day is won!
They fly o'er flood and fell-
Why dost thou draw the rein so hard,
Good knight, that fought so well?'

'Oh, ride ye on, Lord King!' he said,
'And leave the dead to me,
For I must keep the dreariest watch
That ever I shall dree!

'There lies, beside his master's heart,
The Douglas, stark and grim;
And woe is me I should be here,
Not side by side with him!

'The world grows cold, my arm is old,
And thin my lyart hair,
And all that I loved best on earth
Is stretch'd before me there.

'O Bothwell banks! that bloom so bright,
Beneath the sun of May,
The heaviest cloud that ever blew
Is bound for you this day.

'And, Scotland, thou may'st veil thy head
In sorrow and in pain;
The sorest stroke upon thy brow
Hath fallen this day in Spain!

'We'll bear them back unto our ship,
We'll bear them o'er the sea,
And lay them in the hallowed earth,
Within our own countrie.

'And be thou strong of heart, Lord King,
For this I tell thee sure,
The sod that drank the Douglas' blood
Shall never bear the Moor!'

The King he lighted from his horse,
He flung his brand away,
And took the Douglas by the hand,
So stately as he lay.

'God give thee rest, thou valiant soul,
That fought so well for Spain;
I'd rather half my land were gone,
So thou wert here again!'

We bore the good Lord James away,
And the priceless heart he bore,
And heavily we steer'd our ship
Towards the Scottish shore.

No welcome greeted our return,
Nor clang of martial tread,
But all were dumb and hushed as death
Before the mighty dead.

We laid our chief in Douglas Kirk,
The heart in fair Melrose;
And woeful men were we that day-
God grant their souls repose!

poem by William Edmondstoune Aytoun
Submitted by Poetry Lover
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Natural Perversities

I am not prone to moralize
In scientific doubt
On certain facts that Nature tries
To puzzle us about,--
For I am no philosopher
Of wise elucidation,
But speak of things as they occur,
From simple observation.

I notice LITTLE things--to wit:--
I never missed a train
Because I didn't RUN for it;
I never knew it rain
That my umbrella wasn't lent,--
Or, when in my possession,
The sun but wore, to all intent,
A jocular expression.

I never knew a creditor
To dun me for a debt
But I was 'cramped' or 'bu'sted'; or
I never knew one yet,
When I had plenty in my purse,
To make the least invasion,--
As I, accordingly perverse,
Have courted no occasion.

Nor do I claim to comprehend
What Nature has in view
In giving us the very friend
To trust we oughtn't to.--
But so it is: The trusty gun
Disastrously exploded
Is always sure to be the one
We didn't think was loaded.

Our moaning is another's mirth,--
And what is worse by half,
We say the funniest thing on earth
And never raise a laugh:
'Mid friends that love us over well,
And sparkling jests and liquor,
Our hearts somehow are liable
To melt in tears the quicker.

We reach the wrong when most we seek
The right; in like effect,
We stay the strong and not the weak--
Do most when we neglect.--
Neglected genius--truth be said--
As wild and quick as tinder,
The more you seek to help ahead
The more you seem to hinder.

I've known the least the greatest, too--
And, on the selfsame plan,
The biggest fool I ever knew
Was quite a little man:
We find we ought, and then we won't--
We prove a thing, then doubt it,--
Know EVERYTHING but when we don't
Know ANYTHING about it.

poem by James Whitcomb Riley
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The Knight Whose Armour Didn't Squeak

Of all the Knights in Appledore
The wisest was Sir Thomas Tom.
He multiplied as far as four,
And knew what nine was taken from
To make eleven. He could write
A letter to another Knight.

No other Knight in all the land
Could do the things which he could do.
Not only did he understand
The way to polish swords, but knew
What remedy a Knight should seek
Whose armour had begun to squeak.

And, if he didn't fight too much,
It wasn't that he didn't care
For blips and buffetings and such,
But felt that it was hardly fair
To risk, by frequent injuries,
A brain as delicate as his.

His castle (Castle Tom) was set
Conveniently on a hill;
And daily, when it wasn't wet,
He paced the battlements until
Some smaller Knight who couldn't swim
Should reach the moat and challenge him.

Or sometimes, feeling full of fight,
He hurried out to scour the plain,
And, seeing some approaching Knight,
He either hurried home again,
Or hid; and, when the foe was past,
Blew a triumphant trumpet-blast.

One day when good Sir Thomas Tom
Was resting in a handy ditch,
The noises he was hiding from,
Though very much the noises which
He'd always hidden from before,
Seemed somehow less....Or was it more?

The trotting horse, the trumpet's blast,
The whistling sword, the armour's squeak,
These, and especially the last,
Had clattered by him all the week.
Was this the same, or was it not?
Something was different. But what?

Sir Thomas raised a cautious ear
And listened as Sir Hugh went by,
And suddenly he seemed to hear
(Or not to hear) the reason why
This stranger made a nicer sound
Than other Knights who lived around.

Sir Thomas watched the way he went -
His rage was such he couldn't speak,
For years they'd called him down in Kent
The Knight Whose Armour Didn't Squeak!
Yet here and now he looked upon
Another Knight whose squeak had gone.

He rushed to where his horse was tied;
He spurred it to a rapid trot.
The only fear he felt inside
About his enemy was not
'How sharp his sword?' 'How stout his heart?'
But 'Has he got too long a start?'

Sir Hugh was singing, hand on hip,
When something sudden came along,
And caught him a terrific blip
Right in the middle of his song.
'A thunderstorm!' he thought. 'Of course!'
And toppled gently off his horse.

Then said the good Sir Thomas Tom,
Dismounting with a friendly air,
'Allow me to extract you from
The heavy armour that you wear.
At times like these the bravest Knight
May find his armour much too tight.'

A hundred yards or so beyond
The scene of brave Sir Hugh's defeat
Sir Thomas found a useful pond,
And, careful not to wet his feet,
He brought the armour to the brink,
And flung it in...and watched it sink.

So ever after, more and more,
The men of Kent would proudly speak
Of Thomas Tom of Appledore,
'The Knight Whose Armour Didn't Squeak.'
Whilst Hugh, the Knight who gave him best,
Squeaks just as badly as the rest.

poem by Alan Alexander Milne
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As Great Loss

I grew nice beard
For nice words to be heard
To be felt as inseparable part
Belong to sect and never to depart

I am called Muslim or Musalmeen *
The true meaning of it is as sacred with means
The person who longs for purity
With prayers five times a day to the services of Almighty

Which religion teaches us to be pure as devotees?
Free from hatred and provide shade like tree
Protect poor and wish the end of month as full charity
To the orphans and destitute who believe in the work of the almighty

I walk on same path as Result-e lillah observed
I never thought it was right or I deserved
Yet it was strong faith and I believed
Any pain or hurdle was gracefully removed

I cried for all those painful moments
When heard about blasts all over to resent
How many innocent might have lost lives?
Who can share such cowardice acts and believe?

I knell down before Him
Shed tears and ask to forgive along with them
How can I be part of such glorious religion?
Where Allah can be made as mere spectator in any region

I can force no one but only pray
Can never stick to absurd rules and run away
I shall love to be among those
Who really care for and repose?

They will never repent?
Even if you show no mercy and remain absent
On the scene to deliver no good
As they have only one faith and that is understood

Lead us to the safety corner
That shall be felt sooner or later
We can bring back all those
Who are misguided and see it as great loss

poem by Hasmukh Amathalal
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A Great Disguise

People talkin', think I'm alright
Think I'm doin' fine
Goin' through the motioms of my life
Go to work now, every mornin'
Yeah, I play the part
Hide away the contents of my solemn heart
But when the sun goes down
And the moon is high
I can't control the flow of all these tears inside
And if they only knew
They'd be so surprised
I'm just a good pretender in a great disguise
Keep'em guessin', keep'em laughin'
Build the wall up high
Long as they don't see the other side
You've really done it, done a number
A number of my soul
There's no way I'll ever let you know
But when the sun goes down
And the moon is high
There's no way to hide the truth from me, myself and I
Yeah, I wear it well
Though it ain't my size
I'm just a good pretender in a great disguise
I'm not one to show emotion like some folks I see
I won't wear my heart out on my sleeve
I don't miss you, not for a minute I'm gonna be OK
Words of wisdom spoken by the light of day
But when the sun goes down
And the moon is high
Your memory pulls me under like a strong rip tide
I'm still in love with you
It's all smoke and lies
I'm just a good pretender in a great disguise

song performed by by Pam Tillis
Submitted by Lucian Velea
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Speaking Against ‘ Da Vinci Code’

What Jesus did until thirty
Years, isn’t mentioned in the Bible;
For next three years, he traveled wide,
To preach the Word of God’s Kingdom.

A busy man, a Master too –
With flock of Apostles behind:
He preached through parables to all,
And earned good respect ’midst people.

He spoke in parables;
He performed miracles;
His wisdom was so great,
That Pharisees did hate!

Yet, all the while, He knew His end!
A painful death on Holy Cross –
For sins of entire mankind;
He had His Father’s cause always!

Oh, what a sad life for young Christ!
His eyes revealed divine love first;
He had no time for romance, love;
His Father’s work was duty prime!

Like a man who knew His end was near,
He walked about praying, with fear;
He fasted often- bible tells;
Some laid snares to entrap Jesus.

Which doctor marries his patient?
Which lawyer weds his own client?
Do teachers marry own pupils?
These are’nt so common-place at all!

To say that Jesus was in love
With Mary Magdalene, that too,
Who was a known harlot those days:
Amounts to only blasphemy!

To speak wrong things about the Lord,
To lie about his personal life,
To misinterpret Bible’s words –
Are sins that God cannot forgive!

To slander about Christ’s conduct,
To spread false stories about him,
To hurt a Christian’s faith, beliefs –
Is but a work of Anti-Christ!

Yes, Satan trys his level-best
To bring a slur on Christ’s image;
But Prophecies will happen true;
God’s Words are words of truth always!

No Christian cares for Vinci code;
God knows to annul extreme lies;
Lord Jesus who won o’er satan
Was not an ordinary man!

His aim in life was Redemption
For mankind’s sins by death on cross;
The thought sometimes troubled his mind;
He prayed to Father for new strength!

(To be contd.)

poem by John Celes
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Are They Really Brothers?

Can we call someone brother, who believes and follows another,
A different Gospel opposed to us, who believe, alone in Jesus?
Some lift up the image of man, while they follow a religious plan,
Portraying Christ on the cross, even after His victory for the lost.

Shouldn’t we help them to see, He’s no longer dying on Calvary?
But, Christ rose from the dead, and reigns on His Throne instead.
Shouldn’t we bring men to faith, through God’s unmerited Grace?
Trust in Christ’s work on the cross, without all that religious dross.

Some even believe in ritual prayer, to saints who aren’t even there,
At the place in which they intercede, for that believer’s every need.
Shouldn’t we help them understand, we are God’s Saints at hand?
That very moment we truly believe, and The Holy Spirit we receive.

What if they haven’t truly believed, then leave this earth deceived?
There’s no place called Purgatory, to suffer before going to Glory.
Apart from Christ, they will not see, that Glory of Heaven eternally,
So we must move them in love, toward the only Truth from above.

Christ Himself will say to many, even all, who knew religion plenty,
“Depart from me”, for He never knew, any whose faith wasn’t True,
Man’s religion thoroughly equips, men for profession with the lips,
But, without true faith in one’s heart, one will not enter, only depart.

poem by Bob Gotti
Submitted by Poetry Lover
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The Shadow (a Fragment)

I dreamed a dream: I dreamt that I espied,
Upon a stone that was not rolled aside,
A Shadow sit upon a grave—a Shade,
As thin, as unsubstantial, as of old
Came, the Greek poet told,
To lick the life-blood in the trench Ulysses made—
As pale, as thin, and said:
‘I am the Resurrection of the Dead.
The night is past, the morning is at hand,
And I must in my proper semblance stand,
Appear brief space and vanish,—listen, this is true,
I am that Jesus whom they slew.’
And shadows dim, I dreamed, the dead apostles came,
And bent their heads for sorrow and for shame—
Sorrow for their great loss, and shame
For what they did in that vain name.

And in long ranges far behind there seemed
Pale vapoury angel forms; or was it cloud? that kept
Strange watch; the women also stood beside and wept.
And Peter spoke the word:
‘O my own Lord,
What is it we must do?
Is it then all untrue?
Did we not see, and hear, and handle Thee,
Yea, for whole hours
Upon the Mount in Galilee,
On the lake shore, and here at Bethany,
When Thou ascended to Thy God and ours?’
And paler still became the distant cloud,
And at the word the women wept aloud.

And the Shade answered, ‘What ye say I know not;
But it is true
I am that Jesus whom they slew,
Whom ye have preached, but in what way I know not.’

. . . . .

And the great World, it chanced, came by that way,
And stopped, and looked, and spoke to the police,
And said the thing, for order’s sake and peace,
Most certainly must be suppressed, the nuisance cease.
His wife and daughter must have where to pray,
And whom to pray to, at the least one day
In seven, and something sensible to say.
Whether the fact so many years ago
Had, or not, happened, how was he to know?
Yet he had always heard that it was so.
As for himself, perhaps it was all one;
And yet he found it not unpleasant, too,
On Sunday morning in the roomy pew,
To see the thing with such decorum done.
As for himself, perhaps it was all one;
Yet on one’s death-bed all men always said
It was a comfortable thing to think upon
The atonement and the resurrection of the dead.
So the great World as having said his say,
Unto his country-house pursued his way.
And on the grave the Shadow sat all day.

. . . . .

And the poor Pope was sure it must be so,
Else wherefore did the people kiss his toe?
The subtle Jesuit cardinal shook his head,
And mildly looked and said,
It mattered not a jot
Whether the thing, indeed, were so or not;
Religion must be kept up, and the Church preserved,
And for the people this best served..
And then he turned, and added most demurely,
‘Whatever may befal,
We Catholics need no evidence at all,
The holy father is infallible, surely!’
And English canons heard,
And quietly demurred.
Religion rests on evidence, of course,
And on inquiry we must put no force.
Difficulties still, upon whatever ground,
Are likely, almost certain, to be found.
The Theist scheme, the Pantheist, one and all,
Must with, or e’en before, the Christian fall.
And till the thing were plainer to our eyes,
To disturb faith was surely most unwise.
As for the Shade, who trusted such narration?
Except, of course, in ancient revelation.

And dignitaries of the Church came by.
It had been worth to some of them, they said,
Some hundred thousand pounds a year a head.
If it fetched so much in the market, truly,
’Twas not a thing to be given up unduly.
It had been proved by Butler in one way,
By Paley better in a later day;
It had been proved in twenty ways at once,
By many a doctor plain to many a dunce;
There was no question but it must be so.
And the Shade answered, that He did not know;
He had no reading, and might be deceived,
But still He was the Christ, as He believed.

And women, mild and pure,
Forth from still homes and village schools did pass,
And asked, if this indeed were thus, alas,
What should they teach their children and the poor?
The Shade replied, He could not know,
But it was truth, the fact was so.

. . . . .
. . . . .

Who had kept all commandments from his youth
Yet still found one thing lacking—even Truth:
And the Shade only answered, ‘Go, make haste,
Enjoy thy great possessions as thou may’st.’

poem by Arthur Hugh Clough
Submitted by Veronica Serbanoiu
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1st Love

Never thought I would fall in love
I’m the kind of girl who never gets it right
who can't find her way
Who hopes eventually she'll be okay.
Dreamt of my night in shinning armour
My own Cinderella story
But I knew fairy tales never came true
Not for a girl like me
I always thought I would stand alone
The world against me
Never thought love would find me
Then came a guy who
Never swept me of my feet
I didn’t fall in love at 1st sight
didn’t see the stars
Or feel the world stop
Never knew he would be the one
Looking on the sweet moments
Cant help but smile
my prince never swept me off my feet
Never made me swoon
Or bend to my will
He matched my anger
And my passion
Made me smile
And cry
Laugh and scream
He pushed me as far as I could go
And still I loved him
So the small bliss in a lovers kiss
A gentle touch sends a shiver
A small smile just 1
Just for me
Sweet words whispered in twilight
Stolen hours by the sunlight
The tears came as fast as the smiles
He made me cry
Broke my heart and left me to bleed
Yet I still love him
Through the tears I see the smiles
The broken heart bleeds the memories
The kisses and the butterflies
If I fell I knew it was for him
A smile in a blizzard of tears
My light in the darkest hour
The guy who makes me smile through the tears
My prince did sweep me off my feet
And make my world spin
I just didn’t know it
He was my gentle conqueror
Even as I think back to the times we shared
I cant help but smile
Even when the song has long since sung the last symphony
The music still remains in the air
Just a distant beat
A sweet note just one
For my true love an me
Our story shall live through the ripples of memories
Of those who knew us
Love found is a gift
Love given is faith
Love lost is pain
Love felt in eternal

poem by Asha vijeshing
Submitted by Poetry Lover
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You Took The Words Right Out My Mouth

It was a hot summer night and the beach was burning
There was a fog crawling over the sand
When I listen to your heart I hear the whole world turning
I see the shooting stars
Falling through your trembling hands
You were licking your lips and your lipstick shining
I was dying just to ask for a taste
We were lying together in a silver lining
By the light of the moon
You know there's not another moment to waste
Not another moment
Not another moment to waste
You hold me so close that my knees grow weak
But my soul is flying high above the ground
I'm trying to speak but no matter what I do
I just can't seem to make any sound
And then you took the words right out of my mouth
Oh-it must have been while you were kissing me
You took the words right out of my mouth
And I swear it's true
I was just about to say I love you
And then you took the words right out of my mouth
Oh-it must have been while you were kissing me
You took the words right out of my mouth
And I swear it's true
I was just about to say I love you
Now my body is shaking like a wave on the water
And I guess that I'm beginning to grin
Oooh, we're finally alone and we can do what we want to
The night is young
And ain't no one gonna know where
No one gonna know where
No one's gonna know where you've been
You were licking your lips and your lipstick shining
I was dying just to ask for a taste
We were lying together in a silver lining
By the light of the moon
You know there's not another moment to waste
Not another moment
Not another moment to waste
And then you took the words right out of my mouth
Oh-it must have been while you were kissing me
You took the words right out of my mouth
And I swear it's true
I was just about to say I love you
And then you took the words right out of my mouth
Oh-it must have been while you were kissing me
You took the words right out of my mouth
And I swear it's true
I was just about to say I love you

song performed by by Meat Loaf
Submitted by Lucian Velea
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The Nut-Brown Maid

He.BE it right or wrong, these men among
On women do complain;
Affirming this, how that it is
A labour spent in vain
To love them wele; for never a dele
They love a man again:
For let a man do what he can
Their favour to attain,
Yet if a new to them pursue,
Their first true lover than
Laboureth for naught; for from her thought
He is a banished man.

She.I say not nay, but that all day
It is both written and said
That woman's faith is, as who saith,
All utterly decayd:
But nevertheless, right good witnèss
In this case might be laid
That they love true and continue:
Record the Nut-brown Maid,
Which, when her love came her to prove,
To her to make his moan,
Would not depart; for in her heart
She loved but him alone.

He.Then between us let us discuss
What was all the manere
Between them two: we will also
Tell all the pain in fere
That she was in. Now I begin,
So that ye me answere:
Wherefore all ye that present be,
I pray you, give an ear.
I am the Knight. I come by night,
As secret as I can,
Saying, Alas! thus standeth the case,
I am a banished man.

She.And I your will for to fulfil
In this will not refuse;
Trusting to show, in wordes few,
That men have an ill use—
To their own shame—women to blame,
And causeless them accuse.
Therefore to you I answer now,
All women to excuse—
Mine own heart dear, with you what cheer?
I pray you, tell anone;
For, in my mind, of all mankind
I love but you alone.

He.It standeth so: a deed is do
Whereof great harm shall grow:
My destiny is for to die
A shameful death, I trow;
Or else to flee. The t' one must be.
None other way I know
But to withdraw as an outlàw,
And take me to my bow.
Wherefore adieu, mine own heart true!
None other rede I can:
For I must to the green-wood go,
Alone, a banished man.

She.O Lord, what is this worldis bliss,
That changeth as the moon!
My summer's day in lusty May
Is darked before the noon.
I hear you say, farewell: Nay, nay,
We dèpart not so soon.
Why say ye so? whither will ye go?
Alas! what have ye done?
All my welfàre to sorrow and care
Should change, if ye were gone:
For, in my mind, of all mankind
I love but you alone.

He.I can believe it shall you grieve,
And somewhat you distrain;
But afterward, your paines hard
Within a day or twain
Shall soon aslake; and ye shall take
Comfort to you again.
Why should ye ought? for, to make thought,
Your labour were in vain.
And thus I do; and pray you to,
As hartely as I can:
For I must to the green-wood go,
Alone, a banished man.

She.Now, sith that ye have showed to me
The secret of your mind,
I shall be plain to you again,
Like as ye shall me find.
Sith it is so that ye will go,
I will not live behind.
Shall never be said the Nut-brown Maid
Was to her love unkind.
Make you ready, for so am I,
Although it were anone:
For, in my mind, of all mankind
I love but you alone.

He.Yet I you rede to take good heed
What men will think and say:
Of young, of old, it shall be told
That ye be gone away
Your wanton will for to fulfil,
In green-wood you to play;
And that ye might for your delight
No longer make delay
Rather than ye should thus for me
Be called an ill womàn
Yet would I to the green-wood go,
Alone, a banished man.

She.Though it be sung of old and young
That I should be to blame,
Theirs be the charge that speak so large
In hurting of my name:
For I will prove that faithful love
It is devoid of shame;
In your distress and heaviness
To part with you the same:
And sure all tho that do not so
True lovers are they none:
For in my mind, of all mankind
I love but you alone.

He.I counsel you, Remember how
It is no maiden's law
Nothing to doubt, but to run out
To wood with an outlàw.
For ye must there in your hand bear
A bow ready to draw;
And as a thief thus must you live
Ever in dread and awe;
Whereby to you great harm might grow:
Yet had I liever than
That I had to the green-wood go,
Alone, a banished man.

She.I think not nay but as ye say;
It is no maiden's lore;
But love may make me for your sake,
As I have said before,
To come on foot, to hunt and shoot,
To get us meat and store;
For so that I your company
May have, I ask no more.
From which to part it maketh my heart
As cold as any stone;
For, in my mind, of all mankind
I love but you alone.

He.For an outlàw this is the law,
That men him take and bind:
Without pitie, hangèd to be,
And waver with the wind.
If I had need (as God forbede!)
What socours could ye find?
Forsooth I trow, you and your bow
For fear would draw behind.
And no mervail; for little avail
Were in your counsel than:
Wherefore I'll to the green-wood go,
Alone, a banished man.

She.Right well know ye that women be
But feeble for to fight;
No womanhede it is, indeed,
To be bold as a knight:
Yet in such fear if that ye were
With enemies day and night,
I would withstand, with bow in hand,
To grieve them as I might,
And you to save; as women have
From death men many one:
For, in my mind, of all mankind
I love but you alone.

He.Yet take good hede; for ever I drede
That ye could not sustain
The thorny ways, the deep vallèys,
The snow, the frost, the rain,
The cold, the heat; for dry or wete,
We must lodge on the plain;
And, us above, no other roof
But a brake bush or twain:
Which soon should grieve you, I believe;
And ye would gladly than
That I had to the green-wood go,
Alone, a banished man.

She.Sith I have here been partynere
With you of joy and bliss,
I must alsò part of your woe
Endure, as reason is:
Yet I am sure of one pleasùre,
And shortly it is this—
That where ye be, me seemeth, pardé,
I could not fare amiss.
Without more speech I you beseech
That we were shortly gone;
For, in my mind, of all mankind
I love but you alone.

He.If ye go thyder, ye must consider,
When ye have lust to dine,
There shall no meat be for to gete,
Nether bere, ale, ne wine,
Ne shetès clean, to lie between,
Made of thread and twine;
None other house, but leaves and boughs,
To cover your head and mine.
Lo, mine heart sweet, this ill diète
Should make you pale and wan:
Wherefore I'll to the green-wood go,
Alone, a banished man.

She.Among the wild deer such an archère,
As men say that ye be,
Ne may not fail of good vitayle
Where is so great plentè:
And water clear of the rivere
Shall be full sweet to me;
With which in hele I shall right wele
Endure, as ye shall see;
And, or we go, a bed or two
I can provide anone;
For, in my mind, of all mankind
I love but you alone.

He.Lo yet, before, ye must do more,
If ye will go with me:
As, cut your hair up by your ear,
Your kirtle by the knee;
With bow in hand for to withstand
Your enemies, if need be:
And this same night, before daylight,
To woodward will I flee.
If that ye will all this fulfil,
Do it shortly as ye can:
Else will I to the green-wood go,
Alone, a banished man.

She.I shall as now do more for you
Than 'longeth to womanhede;
To short my hair, a bow to bear,
To shoot in time of need.
O my sweet mother! before all other
For you I have most drede!
But now, adieu! I must ensue
Where fortune doth me lead.
All this make ye: Now let us flee;
The day cometh fast upon:
For, in my mind, of all mankind
I love but you alone.

He.Nay, nay, not so; ye shall not go,
And I shall tell you why—
Your appetite is to be light
Of love, I well espy:
For, right as ye have said to me,
In likewise hardily
Ye would answere whosoever it were,
In way of company:
It is said of old, Soon hot, soon cold;
And so is a womàn:
Wherefore I to the wood will go,
Alone, a banished man.

She.If ye take heed, it is no need
Such words to say to me;
For oft ye prayed, and long assayed,
Or I loved you, pardè:
And though that I of ancestry
A baron's daughter be,
Yet have you proved how I you loved,
A squire of low degree;
And ever shall, whatso befall
To die therefore anone;
For, in my mind, of all mankind
I love but you alone.

He.A baron's child to be beguiled,
It were a cursèd deed!
To be felàw with an outlaw—
Almighty God forbede!
Yet better were the poor squyere
Alone to forest yede
Than ye shall say another day
That by my cursèd rede
Ye were betrayed. Wherefore, good maid,
The best rede that I can,
Is, that I to the green-wood go,
Alone, a banished man.

She.Whatever befall, I never shall
Of this thing be upbraid:
But if ye go, and leave me so,
Then have ye me betrayed.
Remember you wele, how that ye dele;
For if ye, as ye said,
Be so unkind to leave behind
Your love, the Nut-brown Maid,
Trust me truly that I shall die
Soon after ye be gone:
For, in my mind, of all mankind
I love but you alone.

He.If that ye went, ye should repent;
For in the forest now
I have purveyed me of a maid
Whom I love more than you:
Another more fair than ever ye were
I dare it well avow;
And of you both each should be wroth
With other, as I trow:
It were mine ease to live in peace;
So will I, if I can:
Wherefore I to the wood will go,
Alone, a banished man.

She.Though in the wood I understood
Ye had a paramour,
All this may nought remove my thought,
But that I will be your':
And she shall find me soft and kind
And courteis every hour;
Glad to fulfil all that she will
Command me, to my power:
For had ye, lo, an hundred mo,
Yet would I be that one:
For, in my mind, of all mankind
I love but you alone.

He.Mine own dear love, I see the prove
That ye be kind and true;
Of maid, of wife, in all my life,
The best that ever I knew.
Be merry and glad; be no more sad;
The case is changèd new;
For it were ruth that for your truth
Ye should have cause to rue.
Be not dismayed, whatsoever I said
To you when I began:
I will not to the green-wood go;
I am no banished man.

She.These tidings be more glad to me
Than to be made a queen,
If I were sure they should endure;
But it is often seen
When men will break promise they speak
The wordis on the splene.
Ye shape some wile me to beguile,
And steal from me, I ween:
Then were the case worse than it was,
And I more wo-begone:
For, in my mind, of all mankind
I love but you alone.

He.Ye shall not nede further to drede:
I will not disparàge
You (God defend), sith you descend
Of so great a linàge.
Now understand: to Westmoreland,
Which is my heritage,
I will you bring; and with a ring,
By way of marriàge
I will you take, and lady make,
As shortly as I can:
Thus have you won an Earles son,
And not a banished man.

Here may ye see that women be
In love meek, kind, and stable;
Let never man reprove them than,
Or call them variable;
But rather pray God that we may
To them be comfortable;
Which sometime proveth such as He loveth,
If they be charitable.
For sith men would that women should
Be meek to them each one;
Much more ought they to God obey,
And serve but Him alone

poem by Anonymous Olde English
Submitted by Poetry Lover
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En.Citatepedia®.ro

Hudibras, Part I (excerpts)

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