Ch 08 On Rules For Conduct In Life - Story 02

A great man having been asked why he wore his seal-ring on his left hand, whereas the right possesses so much excellence, replied: ‘Knowest thou not that the meritorious are always neglected?’

He who has created joy and distress
Apportions either excellence or luck.

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Ch 08 On Rules For Conduct In Life - Maxim 76

The first sovereign who laid stress on costume and wore rings on his left hand was Jamshid; and being asked why he had adorned his left whereas excellence resides in the right hand, he replied: ‘The right hand is fully ornamented by its own rectitude.’

Feridun ordered Chinese embroiderers
To write around the borders of his tent:
‘Keep the wicked well, O intelligent man,
Because the good are in themselves great and fortunate.’

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Consistent Excellence

Go...
Ask anyone of your neighbors,
How difficult it is...
To produce consistent excellence.
With a doing done you do,
To ensure your life...
Is lived to make sense.
With the best from yourself,
To show those your excellence...
Is not some luck that has been sent.
Your excellence is what is meant.

Go...
Ask anyone of your neighbors,
And when you are done...
Ask your friends and family too,
If consistent excellence with a bit of sweat...
Is something done you know they do,
For themselves.
And nothing from them to you to prove.

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Aristotle

Excellence is an art won by training and habituation. We do not act rightly because we have virtue or excellence, but we rather have those because we have acted rightly. We are what we repeatedly do. Excellence, then, is not an act but a habit.

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my friends at PH

we must be hope
and excellence
we are both
compassion
and valor

easily we can get badness
in quantity
the road is wide and smooth
and popular
lying close by
in our houses

in front of excellence
the gods have put
sweat, and a long
and narrow road
steep and
obstructed

we shall be the yardsticks
of quality
we now get used
to this environment where
excellence and
refinement are at
most expected.

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Ch 07 On The Effects Of Education Story 11

When I was a child I asked an illustrious man about puberty. He replied: ‘It is recorded in books that it has three signs. First, the age of fifteen years; secondly nocturnal pollutions; and thirdly, sprouting of hair on the pudenda; but in reality there is only one sign which is sufficient that thou shouldst seek the approbation of the most high and glorious rather than to be in the bondage of sensual pleasures; and whoever does not entertain this disposition is by erudite men considered not to have attained puberty.’

The form of man was attained by a drop of water
Which remained forty days in the womb.
If in forty years it has not attained sense and propriety
It can in reality not be called a man.
Virility consists in liberality and amiableness.
Think not that it is only in the material figure.
Virtue is necessary because the form may be painted
In halls with vermilion or verdigris.
If a man possesses not excellence and goodness
What is the difference between him and a picture on the wall?
It is no virtue to gain the whole world.
Gain the heart of one person if thou canst.

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Rudyard Kipling

L'envoi To "Life's Handicap"

My new-cut ashlar takes the light
Where crimson-blank the windows flare;
By my own work, before the night,
Great Overseer I make my prayer.

If there be good in that I wrought,
Thy hand compelled it, Master, Thine;
Where I have failed to meet Thy thought
I know, through Thee, the blame is mine.

One instant's toil to Thee denied
Stands all Eternity's offence,
Of that I did with Thee to guide
To Thee, through Thee, be excellence.

Who, lest all thought of Eden fade,
Bring'st Eden to the craftsman's brain,
Godlike to muse o'er his own trade
And Manlike stand with God again.

The depth and dream of my desire,
The bitter paths wherein I stray,
Thou knowest Who hast made the Fire,
Thou knowest Who hast made the Clay!

One stone the more swings to her place
In that dread Temple of Thy Worth --
It is enough that through Thy grace
I saw naught common on Thy earth.

Take not that vision from my ken;
Oh whatsoe'er may spoil or speed,
Help me to need no aid from men
That I may help such men as need!

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Ch 02 The Morals Of Dervishes Story 01

One of the great devotees having been asked about his opinion concerning a hermit whom others had censured in their conversation, he replied: ‘I do not see any external blemishes on him and do not know of internal ones.’

Whomsoever thou seest in a religious habit
Consider him to be a religious and good man
And, if thou knowest not his internal condition,
What business has the muhtasib inside the house?

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But, I don't want to assume that our tradition of excellence is a guarantee of future excellence.

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Samuel Johnson

Those who attain any excellence, commonly spend life in one pursuit; for excellence is not often gained upon easier terms.

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If you are going to achieve excellence in big things, you develop the habit in little matters. Excellence is not an exception, it is a prevailing attitude.

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Sun Tzu

To fight and conquer in all our battles is not supreme excellence; supreme excellence consists in breaking the enemy's resistance without fighting.

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Sun Tzu

To fight and conquer in all your battles is not supreme excellence supreme excellence consists in breaking the enemy's resistance without fighting.

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Charles R. Swindoll

The secret of living a life of excellence is merely a matter of thinking thoughts of excellence. Really, it's a matter of programming our minds with the kind of information that will set us free.

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I am careful not to confuse excellence with perfection. Excellence, I can reach for; perfection is God's business.

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I mentioned the non-competitive spirit explicitly, because these days, excellence is a fashionable concept. But excellence is a competitive notion, and that is not what we are heading for: we are heading for perfection.

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Ch 04 On The Advantages Of Silence Story 14

A fellow with a disagreeable voice happened to be reading the Quran, when a pious man passed near, and asked him what his monthly salary was. He replied: ‘Nothing.’ He further inquired: ‘Then why takest thou this trouble?’ He replied: ‘I am reading for God’s sake.’ He replied: ‘For God’s sake do not read.’

If thou readest the Quran thus
Thou wilt deprive the religion of splendour.

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Wedding Bands

Wedding Bands

I placed a ring on her left hand
A plain white gold wedding band
With all my love this ring is from me
I also wore a ring for people to see

Today the rings have become something more
They also tie us together for evermore
Mine is still on my left hand
From my neck hangs her wedding band

I feel her in my heart and in my life
I still think of her as my wife

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Ch 01 Manner of Kings Story 21

It is narrated that an oppressor of the people, a soldier, hit the head of a pious man with a stone and that the dervish, having no means of taking vengeance, preserved the stone till the time arrived when the king became angry with that soldier, and imprisoned him in a well. Then the dervish made his appearance and dropped the stone upon his head. He asked: "Who art thou, and why hast thou hit my head with this stone?" The man replied: "I am the same person whom thou hast struck on the head with this stone on such and such a day." The soldier continued: "Where hast thou been all this time?" The dervish replied: "I was afraid of thy dignity but now when I beheld thee in the well I made use of the opportunity."’

When thou seest an unworthy man in good luck
Intelligent men have chosen submission.
If thou hast not a tearing sharp nail
It will be better not to contend with the wicked.
Who grasps with his fist one who has an arm of steel
Injures only his own powerless wrist.
Wait till inconstant fortune ties his hand.
Then, to please thy friends, pick out his brains.

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Ch 02 The Morals Of Dervishes Story 44

I asked a good man concerning the qualities of the brethren of purity. He replied: ‘The least of them is that they prefer to please their friends rather than themselves; and philosophers have said that a brother who is fettered by affairs relating to himself is neither a brother nor a relative.’

If thy fellow traveller hastens, he is not thy fellow.
Tie not thy heart to one whose heart is not tied to thine.
When a kinsman possesses no virtue and piety
Then severing connection is better than love of kinship.

I remember that an opponent objected to the last two lines, saying: ‘God the most high and glorious has in his noble book prohibited the severing of connection with relatives and has commanded us to love them. What thou hast alleged is contrary to it.’ I replied: ‘Thou art mistaken because according to the Quran, Allah the most high has said: If they both father and mother, strive to induce thee to associate with me that concerning which thou hast no knowledge, obey them not.

A thousand kinsmen who are strangers to God
Are the sacrifice for one stranger who knows him.

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To The Honble. Miss Carteret, Now Countess Of Dysert.

Fair Innocence, the Muses lovelicst
On Acts of Mercy sound thy rising Fame.
Let others from frail Beauty hope Applause:
Plead thou the Fatherless, and Widow's Cause.
Fly to your Mother; let each winning Grace
Engage Compassion for my helpless Race.
So shall the wond'ring World be taught from thence,
Beauty is but your second Excellence.

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