Ch 07 On The Effects Of Education Story 16
A pious man happened to pass near a rich fellow who had a slave and was just chastising him after having tied his feet and hands. He said: ‘My son, God the most high and glorious has given a creature like thyself into thy power and has bestowed upon thee superiority over him. Give thanks to the Almighty and do not indulge in so much violence towards the man because it is not meet that in the morn of resurrection he should be better than thyself and put thee to shame.’
Be not much incensed against a slave.
Oppress him not, grieve not his heart.
Thou hast purchased him for ten dirhems
And hast not after all created him by thy power.
How long is this command, pride and power to last?
There is a Master more exalted than thou.
O thou owner of Arslan and of Aghosh,
Do not forget him who is thy commander.
There is a tradition that the prince of the world, upon whom be the benediction of Allah and peace, has said: ‘It will occasion the greatest sorrow on the day of resurrection when a pious worshipper is conveyed to paradise and a lord of profligacy to hell.’
Upon the slave subject to thy service
Vent not boundless anger but treat him gently
Because on the day of reckoning it will be a shame
To see the slave free and his owner in chains.
Related quotes
Fugitive's Triumph
Go, go, thou that enslav'st me,
Now, now thy power is o'er;
Long, long have I obeyed thee,
I'm not a slave any more;
No, no-oh, no!
I'm a
free man
ever more!
Thou, thou brought'st me ever,
Deep, deep sorrow and pain;
But I have left thee forever,
Nor will I serve thee again;
No, no-oh, no!
No, I'll not serve thee again.
Tyrant! thou hast bereft me
Home, friends, pleasures so sweet;
Now, forever I've left thee,
Thou and I never shall meet;
No, no-oh, no!
Thou and I never shall meet.
Joys, joys, bright as the morning,
Now, now, on me will pour,
Hope, hope, on me is dawning,
I'm not a slave any more!
No, no-oh, no,
I'm a FREE MAN evermore!
poem by Anonymous Americas

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Our Father
As the little fellow walked by the side of my horse, I asked him if there was any church that the slaves attended on Sunday. He said no, there was none near enough, and he had never seen one. I asked him if he knew where people went to when they died, and was much affected with the simple, earnest look, with which he pointed to the sky, as he replied, 'To Fader, dere.' — Adam Hodgson.
That dearest name! ay, even thou, poor slave, may'st lift thine eye,
Nor dread a chilling glance of scorn will meet thee from the sky:
Go bend the knee, and raise the soul, and lift thy hopes above,
The God of heaven is even to thee, a Father in his love.
The earth-worm, man, may crush thee down to slavery and shame,
And in his puny pride usurp a master's haughty name;
But He, Lord God Omnipotent, disdaineth not to bear
A parent's cherish'd name to thee, to yield a parent's care.
And thou, with childlike confidence, may'st spring to his embrace,
Nor shrink in shame before the glance of that paternal face;
Thou art not yet an ingrate vile—thou hast not, in thy pride,
Return'd him falsehood for his love,—his holiest laws defied.
Thou never like a thief hast spoil'd the nurslings of his fold;
Thou ne'er hast given thy brother's form to be enslaved and sold;
No wrathful thunders seem, to thee, to clothe his vengeful arm,
Nor fearful lightnings in his eye, awake thy wild alarm.
Our Father! oh how deeply dear that holy name should be—
How should we love the meanest one, who thus may call on Thee!
And yet—thou Just and Righteous God! if thou wert not our sire,
Long since we had been swept away by thy consuming ire.
poem by Elizabeth Margaret Chandler from Poetical Works

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Inscription under the Picture of an Aged Negro-woman
Art thou a woman? -- so am I; and all
That woman can be, I have been, or am;
A daughter, sister, consort, mother, widow.
Whiche'er of these thou art, O be the friend
Of one who is what thou canst never be!
Look on thyself, thy kindred, home, and country,
Then fall upon thy knees, and cry "Thank GOD,
An English woman cannot be a SLAVE!"
Art thou a man? -- Oh! I have known, have loved,
And lost, all that to woman man can be;
A father, brother, husband, son, who shared
My bliss in freedom, and my woe in bondage.
-- A childless widow now, a friendless slave,
What shall I ask of thee, since I have nought
To lose but life's sad burden; nought to gain
But heaven's repose? -- these are beyond thy power;
Me thou canst neither wrong nor help; -- what then?
Go to the bosom of thy family,
Gather thy little children round thy knees,
Gaze on their innocence; their clear, full eyes,
All fix'd on thine; and in their mother, mark
The loveliest look that woman's face can wear,
Her look of love, beholding them and thee:
Then, at the altar of your household joys,
Vow one by one, vow altogether, vow
With heart and voice, eternal enmity
Against oppression by your brethern's hands:
Till man nor woman under Britain's laws,
Nor son nor daughter born within her empire,
Shall buy, or sell, or hold, or be, a slave.
poem by James Montgomery

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Spain 1873-'74
OUT of the murk of heaviest clouds,
Out of the feudal wrecks, and heap'd-up skeletons of kings,
Out of that old entire European debris--the shatter'd mummeries,
Ruin'd cathedrals, crumble of palaces, tombs of priests,
Lo! Freedom's features, fresh, undimm'd, look forth--the same
immortal face looks forth;
(A glimpse as of thy mother's face, Columbia,
A flash significant as of a sword,
Beaming towards thee.)
Nor think we forget thee, Maternal;
Lag'd'st thou so long? Shall the clouds close again upon thee? 10
Ah, but thou hast Thyself now appear'd to us--we know thee;
Thou hast given us a sure proof, the glimpse of Thyself;
Thou waitest there, as everywhere, thy time.
poem by Walt Whitman

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Ch 08 On Rules For Conduct In Life - Maxim 01
Property is for the comfort of life, not for the accumulation of wealth. A sage, having been asked who is lucky and who is not, replied: ‘He is lucky who has eaten and sowed but he is unlucky who has died and not enjoyed.’
Pray not for the nobody who has done nothing,
Who spent his life in accumulating property but has not enjoyed it.
Moses, upon whom be peace, thus advised Qaroon (Korah): ‘Do thou good as Allah has done unto thee.’ But he would not listen and thou hast heard of his end:
Who has not accumulated good with dirhems and dinars
Has staked his end upon his dirhems and dinars.
If thou desirest to profit by riches of the world
Be liberal to mankind as God has been liberal to thee.
The Arab says: Be liberal without imposing obligations and verily the profit will return to thee.
Wherever the tree of beneficence has taken root
Its tallness and branches pass beyond the sky.
If thou art desirous to eat the fruit thereof
Do not put a saw to its foot by imposing obligations.
Thank God that thou hast been divinely aided
And not excluded from his gifts and bounty.
Think not thou conferrest an obligation on the sultan by serving him
But be obliged to him for having kept thee in his service.
Thy Better Self
I AM thy other self, what thou wilt be,
When thou art I, the one seest now;
In finding thy true self thou wilt find me,
The springing blade, where now thou dost but plough.
I am thy neighbor, a new house I've built,
Which thou as yet hast never entered in;
I come to call thee; come in when thou wilt,
The feast is always ready to begin.
Thou should'st love me, as thou dost love thyself,
For I am but another self beside;
To show thee him thou lov'st in better health,
What thou would'st be, when thou to him hast died;
Then visit me, I make thee many a call;
Nor live I near to thee alone, but all.
poem by Jones Very

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The Higher Pantheism
The sun, the moon, the stars, the seas, the hills and the plains,-
Are not these, O Soul, the Vision of Him who reigns?
Is not the Vision He, tho' He be not that which He seems?
Dreams are true while they last, and do we not live in dreams?
Earth, these solid stars, this weight of body and limb,
Are they not sign and symbol of thy division from Him?
Dark is the world to thee; thyself art the reason why,
For is He not all but thou, that hast power to feel "I am I"?
Glory about thee, without thee; and thou fulfillest thy doom,
Making Him broken gleams and a stifled splendour and gloom.
Speak to Him, thou, for He hears, and Spirit with Spirit can meet-
Closer is He than breathing, and nearer than hands and feet.
God is law, say the wise; O soul, and let us rejoice,
For if He thunder by law the thunder is yet His voice.
Law is God, say some; no God at all, says the fool,
For all we have power to see is a straight staff bent in a pool;
And the ear of man cannot hear, and the eye of man cannot see;
But if we could see and hear, this Vision-were it not He?
poem by Alfred Lord Tennyson

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Christ betrayed
Eighteen hundred years agone
Was that deed of darkness done --
Was that sacred, thorn-crowned head
To a shameful death betrayed,
And Iscariot's traitor name
Blazoned in eternal shame.
Thou, disciple of our time,
Follower of the faith sublime,
Who with high and holy scorn
Of that traitrous deed dost burn,
Though the years may never more
To our earth that form restore
The Christ-Spirit ever lives --
Ever in thy heart he strives.
When pale Misery mutely calls;
When thy tempted brother falls;
When thy gentle words may chain
Hate, and Anger, and Disdain,
Or thy loving smile impart
Courage to some sinking heart;
When within thy troubled breast
Good and evil thoughts contest;
Though unconscious thou may'st be,
The Christ-Spirit strives with thee.
When he trod the Holy Land,
With his small disciple band,
And the fated hour had come
For that august martyrdom --
When the man, the human love,
And the God within him strove --
As in Gethsemane he wept,
They, the faithless watchers, slept:
While for them he wept and prayed,
One denied and one betrayed!
If to-day thou turn'st aside
In thy luxury and pride,
Wrapped within thyself and blind
To the sorrows of thy kind,
Thou a faithless watch dost keep --
Thou art one of those who sleep:
Or, if waking thou dost see
Nothing of Divinity
In our fallen, struggling race;
If in them thou seest no trace
Of a glory dimmed, not gone,
Of a Future to be won --
Of a Future, hopeful, high --
Thou, like Peter, dost deny:
But if, seeing, thou believest,
If the Evangel thou receivest,
Yet, if thou art bound to Sin,
False to the Ideal within,
Slave of Ease or slave of Gold,
Thou the Son of God hast sold!
poem by Anne Lynch Botta from Poems (1848)

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Genesis BK XV
(ll. 872-881) And straightway God made answer unto him: "Tell me,
My son, why stealest thou away into the darkness with shame?
Thou didst not formerly feel shame before Me, but only joy.
Wherefore art thou humbled and abashed, knowing sorrow, covering
thy body with leaves, sad of heart and wretched in thy woe,
saying thou needest clothing, except thou hast eaten of the fruit
of the tree which I forbade thee?"
(ll. 882-886) And Adam again made answer: "My Lord! this woman,
this lovely maid, gave me the fruit into my hand, and I took it
in trespass against Thee. And now I clearly bear the token upon
me and know the more of sorrow."
(ll. 887-895) Then Almighty God questioned Eve: "Of what avail,
My daughter, were My abundant blessings, the new-created Paradise
and pleasant growing things, that thou shouldest stretch thy
hands with yearning unto the tree, and pluck the apples growing
on its boughs, and eat the deadly fruit in trespass against Me,
and give to Adam, when by My word it was forbidden to you both?"
(ll. 895-902) And the lovely woman, put to shame, made answer:
"The serpent, the deadly snake, with fair words tempted me, and
eagerly enticed me to that deed of sin and evil appetite, until I
basely did the deed and wrought the wrong, despoiled the tree
within the wood, as was not right, and ate the fruit."
(ll. 903-905) Then our Saviour, the Almighty Lord, decreed unto
the serpent, the guilty snake, an endless wandering, and said:
(ll. 906-917) "All thy life upon thy belly shalt thou go to and
fro upon the fields of the broad earth, accursed, so long as life
and spirit dwell within thee. Dust shalt thou eat all the days
of thy life for the grievous evil thou hast wrought. The woman
shall loathe and hate thee under heaven. Her foot shall crush
thy head, and thou shalt bruise her heel anew. There shall be
strife between your seed for ever, while the world standeth under
heaven. Now thou knowest clearly, thou foul tempter, what thy
life shall be."
Be Thou My Vision
Be thou my vision, oh lord of my heart
Nought be all else to me, save that thy art
Thou my best thought in the day and the night
Waking or sleeping, thou presence my light
Be thou my wisdom, be thou my true word
I ever with thee and thou with me lord
Thou my great father and I thy true son
Thou in me dwelling and I with thee one
Be thou my breastplate, my sword for the fight
Be thou my armour and be thou my might
Thou my soul shelter, and thy my high tower
Raise thou me heavenwards, oh power of my power
Riches I need not, nor mans empty praise
Thou mine inheritance through all of my days
Thou and thou only though first in my heart
High king of heaven my treasure thou art
Oh high king of heaven, when battle is done
Grant heavens joy to me, bright heaven sun
Christ of my own heart, whatever befall
Still be my vision, though ruler of all
Da, da, da, da, da, etc.
song performed by by Van Morrison

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Delia XXXIII: When men shall find thy flower, thy glory, pa
XXXIII
When men shall find thy flower, thy glory, pass,
And thou with careful brow sitting alone
Received hast this message from thy glass,
That tells thee truth and says that all is gone:
Fresh shalt thou see in me the wounds thou madest,
Though spent thy flame, in me the heat remaining;
I that have lov'd thee thus before thou fadest,
My faith shall wax when thou art in thy waning.
The world shall find this miracle in me,
That fire can burn when all the matter's spent;
Then what my faith hath been thyself shall see,
And that thou wast unkind thou mayst repent.
Thou mayst repent that thou hast scorn'd my tears,
When winter snows upon thy golden hairs.
poem by Samuel Daniel

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The Irish Peasant to his Mistress
Through grief and through danger thy smile hath cheer'd my way,
Till hope seem'd to bud from each thorn that round me lay;
The darker our fortune, the brighter our pure love burn'd,
Till shame into glory, till fear into zeal was turn'd;
Yes, slave as I was, in thy arms my spirit felt free,
And bless'd even the sorrows that made me more dear to thee.
Thy rival was honour'd, while thou wert wrong'd and scorn'd,
Thy crown was of briers, while gold her brows adorn'd;
She woo'd me to temples, while thou lay'st hid in caves,
Her friends were all masters, while thine, alas! were slaves;
Yet cold in the earth, at thy feet, I would rather be,
Then wed what I loved not, or turn one thought from thee.
They slander thee sorely, who say thy vows are frail --
Hadst thou been a false one, thy cheek had look'd less pale.
They say, too, so long thou hast worn those lingering chains --
That deep in thy heart they have printed their servile stains --
Oh! foul is the slander -- no chain could that soul subdue --
Where shineth thy spirit, there liberty shineth too!
poem by Thomas Moore

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The Eviction
Unruly tenant of my heart,
Full fain would I be quit of thee.
I've played too long a losing part.
Thou bringest me neither gold nor fee.
'Tis time thou shouldst thy holding yield,
Thy will and mine no longer meet.
With cockle hast thou sowed my field,
With squanderings all the public street.
Thy presence doth disturb my pride.
Let me be owner of my own.
I fling thee with thy goods outside
And bar re--entry with a stone.
Begone and hide thee from my face.
I will not see thee chiding there.
Away, to live in my disgrace!
Away, to die in thy despair!
O impotence of human wit!
The law is mine, the fault in thee,
And yet in vain I serve the writ,
In vain I scourge thee with decree.
For lo, in stillness of the night,
O'erturning stone and guard and door,
Thou art come with thy lost tenant--right
And hast possession as before.
poem by Wilfrid Scawen Blunt

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The Recaptured Slave
Woe to thee, tyrant! woe!
Does that white brow of thine which shows so fair
And the rich tint thy cheek is wont to wear,
Make thee the ruler of my destiny?
Or does thy blood more freely flow,
Than that which pours so madly now,
Along my burning veins—that thou should'st be
The favourite of fortune—proud and free—
And I should be thy slave—thy vassal?—no!
'T is true, I was thy slave—the power was thine—
And thou hadst made me such—through lingering years,
One weary task of ceaseless toil was mine,
Of servitude and tears—
But didst thou think no kindly glow,
Could warm my heart to joy or woe?
Mistaken fool! I heard thee name a name,
That rush'd like fire along my burning breast,
And from that instant there awoke a flame,
That ne'er has been, and ne'er shall be suppress'd—
I heard the glorious name of liberty!
And from that hour I panted to be free!
I had breathed on—not lived—in recklessness,
And idle dull submission to my fate;
But then the very sunbeams seem'd to press
Upon my senses, with a bitter weight—
As though they spake upbraidingly,
That all around me should be free,
And I should be so vile—that I should bow,
And tremble at the gathering of thy brow!
I once had loved the gushing mirth
Of the young spring—when bee, flower, bird,
And every thing upon the earth,
Seem'd fraught with joy—but now, one word,
One only word, came o'er my brain,
Again, again, again,
As if 't were scorch'd in characters of flame
And that one word was Freedom! all things seem'd
To shape their voices only to that name—
The wild bird's joyous song—the fish that gleam'd
Through the bright flood—the murmur of the wave—
Nay, even the breath of heaven—methought seem'd whispering, Slave!
I fled, and ere another set of sun,
My galling chains were broken—I was free!
A new, a bright existence was begun—
And my soul knew and felt its potency.
The voice of eve seem'd sweeter to my ears,
And all things brighter to my eye—till tears
From my full heart gush'd up tumultuously—
Wife, children, friends, were all forgotten—all—
I only felt that I was free from thrall.
'T is over now—and I once more am thine—
But thinkest thou that, having known the bliss—
That though one moment only has been mine,
I will live on in servitude like this,
And wear the chains of bondage? tyrant, no!
My blood be on thy head! woe rest upon thee, woe!
Art thou my master! then come ask the wave,
To give thee back thy slave!
poem by Elizabeth Margaret Chandler from Poetical Works (1836)

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Ch 02 The Morals Of Dervishes Story 48
I saw bouquets of fresh roses
Tied upon a cupola of grass.
I asked: ‘What is despicable grass
To sit also in the line of the roses?’
The grass wept and said: ‘Hush!
Companionship does not obliterate nobility.
Although I have no beauty, colour and perfume,
Am I not after all the grass of his garden?
I am the slave of a bountiful lord,
Cherished from old by his liberality.
Whether I possess virtue or not
I hope for grace from the Lord
Although I possess no property
No capital to offer as obedience.
He knows the remedy for the slave
To whom no support remains.
It is customary that the owner gives a writ
Of emancipation to an old slave.
O God, who hast adorned the universe,
Be bountiful to thy old slave.’
Sa’di, take the road to the Ka’bah of submission.
O man of God, follow the way of God.
Unlucky is he who turns his head
Away from this door for he will find no other door.

During A Journey In Sweden
My boyish heart in thee confided,
For to the great by thee 't was guided.
As man, my waiting is for thee,-
The Northern cause with thee, with thee!
Rich lands and talents are thy dower,
But fallow lie thy wealth and power.
Thou must the North in concord bind,
Or never shalt thy true self find.
There's longing in thy folk arisen,
Poetic hope-but yet in prison.
Though forces great within thee dwell,
Thou art not wholly sound and well.
Too many things are undertaken,
Too oft the task is soon forsaken.
Though rich in promptings of the heart,
In faith and duty faint thou art.
In danger only hast thou thriven,
When something great to guard was given.
When every breast with warmth shall glow
At Sweden's name, thy strength thou'lt know.
What's thine alone lifts not thy feeling,
Till honor's cause the skies are pealing,
Thou hast no joy but daring deed
In fortune's favor or in need.
For thy fair memories inspiring
Are far too great, much more requiring:
The Northern cause! Lead thou the way!
'T will double glory thee repay!
Of all thou canst, this is the greatest,
Thy duty earliest and latest.
Thy future rests in its embrace
With cure for ills that now abase.
Thou land of heart-born fancies thronging,
Thou land of poetry and longing,
Fill now thy heart, thy spirit free!
The Northern banner waits for thee!
poem by Bjørnstjerne Bjørnson

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Sonnet XVII: Stay, Speedy Time
To Time
Stay, speedy Time, behold, before thou pass,
From age to age what thou hast sought to see,
One in whom all the excellencies be,
In whom Heav'n looks itself as in a glass.
Time, look thyself in this tralucent glass,
And thy youth past in this pure mirror see,
As the world's beauty in his infancy,
What is was then, and thou before it was.
Pass on, and to posterity tell this,
Yet see thou tell but truly what hath been;
Say to our nephews that thou once hast seen
In perfect human shape all heav'nly bliss,
And bid them mourn, nay more, despair with thee,
That she is gone, her like again to see.
poem by Michael Drayton

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Jesus, We Look To Thee
Jesus, we look to Thee,
Thy promised presence claim;
Thou in the midst of us shall be,
Assembled in Thy Name.
Thy Name salvation is,
Which here we come to prove;
Thy Name is life, and health, and peace,
And everlasting love.
Not in the name of pride
Or selfishness we meet;
From nature’s paths we turn aside,
And worldly thoughts forget.
We meet, the grace to take
Which Thou hast freely giv’n;
We meet on earth for Thy dear sake
That we may meet in Heav’n.
Present we know Thou art;
But, O, Thyself reveal!
Now, Lord, let ev’ry waiting heart
The mighty comfort feel.
O may Thy quickening voice
The death of sin remove;
And bid our inmost souls rejoice,
In hope of perfect love.
poem by Charles Wesley

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The Crazy World
THE WORLD did say to me,
‘My bread thou shalt not eat,
I have no place for thee
In house nor field nor street.
‘I have on land nor sea
For thee nor home nor bread,
I scarce can give to thee
A grave when thou art dead.’
‘O crazy World,’ said I,
‘What is it thou canst give,
Which wanting, I must die,
Or having, I shall live?
‘When thou thy all hast spent,
And all thy harvests cease,
I still have nutriment
That groweth by decrease.
‘Thy streets will pass away,
Thy towers of steel be rust,
Thy heights to plains decay,
Thyself be wandering dust;
‘But I go ever on
From prime to endless prime,
I sit on Being’s throne,
A lord o’er space and time.
‘Then, crazy World,’ said I,
‘What is it thou canst give,
Which wanting, I must die,
Or having, I shall live?’
poem by William Gay

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My God, I Thank Thee who Hast Made
My God, I thank Thee who hast made
The earth so bright;
So full of splendour and of joy,
Beauty and light;
So many glorious things are here,
Noble and right!
I thank Thee, too, that Thou hast made
Joy to abound;
So many gentle thoughts and deeds
Circling us round,
That in the darkest spot of earth
Some love is found.
I thank Thee more that all our joy
Is touched with pain;
That shadows fall on brightest hours;
So that earth's bliss may be our guide,
And not our chain.
For Thou, who knowest, Lord, how soon
Our weak heart clings,
Hath given us joys, tender and true,
Yet all with wings;
So that we see, gleaming on high,
Diviner things.
I thank Thee, Lord, that Thou hast kept
The best in store:
We have enough, yet not too much
To long for more;
A yearning for a deeper peace,
Not known before.
poem by Adelaide Anne Procter

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