Ch 04 On The Advantages Of Silence Story 05
Galenus saw a fool hanging on with his hands to the collar of a learned man and insulting him, whereon he said: ‘If he were learned he would not have come to this pass with an ignorant man.’
Two wise men do not contend and quarrel
Nor does a scholar fight with a contemptible fellow.
If an ignorant man in his rudeness speaks harshly
An intelligent man tenderly reconciles his heart.
Two pious men keep a hair between them untorn
And so does a mild with a headstrong man.
If however both sides are fools
If there be a chain they will snap it.
An ill-humoured man insulted someone.
He bore it and replied: ‘O man of happy issue,
I am worse than thou canst say that I am
Because I know thou art not aware of my faults as I am.
Related quotes
Ch 01 Manner of Kings Story 34
One of the sons of Harun-ur-Rashid went to his father and angrily informed him that the son of an official had used insulting expressions towards him whereon Harun asked his courtiers what requital he deserved. One of them proposed capital punishment, another the amputation of the tongue whilst a third recommended fine and imprisonment. Then Harun said: "Oh my son, it would be generous to pardon him but, if thou art unable to do so, use likewise insulting expressions concerning his mother; not however to such a degree as to exceed the bounds of vengeance because in that case the wrong will be on thy side."
He is not reputed a man by the wise
Who contends with a furious elephant
But he is a man in reality
Who when angry speaks not idle words.
An ill-humoured fellow insulted a man
Who patiently bore it saying: "O hopeful youth,
I am worse than thou speakest of me
For I am more conscious of my faults than thou."
Ch 02 The Morals Of Dervishes Story 39
The son of a faqih said to his father: ‘These heart-ravishing words of moralists make no impression upon me because I do not see that their actions are in conformity with their speeches.’
They teach people to abandon the world
But themselves accumulate silver and corn.
A scholar who only preaches and nothing more
Will not impress anyone when he speaks.
He is a scholar who commits no evil,
Not he who speaks to men but acts not himself.
Will you enjoin virtue to mankind and forget your own souls?
A scholar who follows his lusts and panders to his body
Is himself lost although he may show the way.
The father replied: ‘My son, it is not proper merely on account of this vain fancy to turn away the face from the instruction of advisers, to travel on the road of vanity, to accuse the ullemma of aberration, and whilst searching for an immaculate scholar, to remain excluded from the benefits of knowledge, like a blind man who one night fell into the mud and shouted: “O Musalmans, hold a lamp on my path.” Whereon a courtesan who heard him asked: “As thou canst not see the lamp, what wilt thou see with the lamp?” In the same way the preaching assembly is like the shop of a dealer in linen because if thou bringest no money thou canst obtain no wares and if thou bringest no inclination to the assembly thou wilt not get any felicity.’
He said: ‘Listen with thy soul’s ear to a scholar Although his actions may not be like his doctrines.’
In vain does the gainsayer ask:
‘How can a sleeper awaken a sleeper?
A man must receive into his ears
The advice although it be written on a wall.’
A pious man came to the door of a college from a monastery. He broke the covenant of the company of those of the Tariq. I asked him what the difference between a scholar and a monk amounts to? He replied: ‘The former saves his blanket from the waves Whilst the latter strives to save the drowning man.’
Ch 08 On Rules For Conduct In Life - Maxim 50
A disciple without intention is a lover without money; a traveller without knowledge is a bird without wings; a scholar without practice is a tree without fruit, and a devotee without science is a house without a door. The Qaroon (Korah) was revealed for the acquisition of a good character, not for chanting written chapters. A pious unlettered man is like one who travels on foot, whilst a negligent scholar is like a sleeping rider. A sinner who lifts his hands in supplication is better than a devotee who keeps them proudly on his head.
A good humoured and pleasant military officer
Is superior to a theologian who injures men.
One being asked what a learned man without practice resembled, replied: ‘A bee without honey.’
Say to the rude and unkind bee,
‘At least forbear to sting, if thou givest no honey.’
Ch 08 On Rules For Conduct In Life - Maxim 23
Nothing is better for an ignorant man than silence, and if he were to consider it to be suitable, he would not be ignorant.
If thou possessest not the perfection of excellence
It is best to keep thy tongue within thy mouth.
Disgrace is brought on a man by his tongue.
A walnut, having no kernel, will be light.
A fool was trying to teach a donkey,
Spending all his time and efforts in the task.
A sage observed: ‘O ignorant man, what sayest thou?
Fear blame from the censorious in this vain attempt.
A brute cannot learn speech from thee.
Learn thou silence from a brute.’
Who does not reflect what he is to answer
Will mostly speak improperly.
Come. Either arrange thy words like a wise man
Or remain sitting silent like a brute.
Ch 08 On Rules For Conduct In Life - Maxim 02
Two men took useless trouble and strove without any profit, when one of them accumulated property without enjoying it, and the other learnt without practising what he had learnt.
However much science thou mayest acquire
Thou art ignorant when there is no practice in thee.
Neither deeply learned nor a scholar will be
A quadruped loaded with some books.
What information or knowledge does the silly beast posses
Whether it is carrying a load of wood or of books?
Retort
'THOU art a fool,' said my head to my heart,
'Indeed, the greatest of fools thou art,
To be led astray by the trick of a tress,
By a smiling face or a ribbon smart;'
And my heart was in sore distress.
Then Phyllis came by, and her face was fair,
The light gleamed soft on her raven hair;
And her lips were blooming a rosy red.
Then my heart spoke out with a right bold air:
'Thou art worse than a fool, O head!'
poem by Paul Laurence Dunbar
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Ch 04 On The Advantages Of Silence Story 14
A fellow with a disagreeable voice happened to be reading the Quran, when a pious man passed near, and asked him what his monthly salary was. He replied: ‘Nothing.’ He further inquired: ‘Then why takest thou this trouble?’ He replied: ‘I am reading for God’s sake.’ He replied: ‘For God’s sake do not read.’
If thou readest the Quran thus
Thou wilt deprive the religion of splendour.
Ch 01 Manner of Kings Story 26
It is narrated that a tyrant who purchased wood from dervishes forcibly gave it away to rich -people gratuitously. A pious man passing near said:
"Thou art a snake, stingest whom thou beholdest,
Or an owl; wherever thou sittest thou destroyest.
Although thy oppression may pass among us
It cannot pass with the Lord who knows all secrets.
Oppress not the denizens of the earth
That their supplications may not pass to heaven."
The tyrant, being displeased with these words, got angry and took no notice of him until one night, when fire from the kitchen fell into the store of his wood and burnt all he possessed - transferring him from his soft bed to a hot mound of ashes - the same pious man happened again to pass and to hear him saying to his friends: "I do not know whence this fire has fallen into my house." replied: "From the smoke of the hearts of dervishes."
Beware of the smoke of internal wounds
Because at last an internal wound will break out.
Forbear to uproot one heart as long as thou canst
Because one sigh may uproot a world.
Upon the diadem of Kaikhosru the following piece was inscribed:
For how many years and long lives
Will the people walk over my head on the ground?
As from hand to hand the kingdom came to us
So it will also go to other hands.
In Maximum
WOULDST thou be free? I think it not, indeed;
But if thou wouldst, attend this simple rede:
When quite contented }thou canst dine at home
Thou shall be free when }
And drink a small wine of the march of Rome;
When thou canst see unmoved thy neighbour's plate,
And wear my threadbare toga in the gate;
When thou hast learned to love a small abode,
And not to choose a mistress A LA MODE:
When thus contained and bridled thou shalt be,
Then, Maximus, then first shalt thou be free.
poem by Robert Louis Stevenson
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Ch 02 The Morals Of Dervishes Story 27
It once happened that on a journey to the Hejaz a company of young and pious men, whose sentiments harmonized with mine, were my fellow-travellers. They occasionally sung and recited spiritual verses but we had with us also an a’bid, who entertained a bad opinion of the behaviour of the dervishes and was ignorant of their sufferings. When we reached the palm-grove of the Beni Hallal, a black boy of the encampment, falling into a state of excitement, broke out in a strain which brought down the birds from the sky. I saw, however, the camel of the a’bid, which began to prance, throwing him and running into the desert.
Knowest thou what that matutinal bulbul said to me?
What man art thou to be ignorant of love?
The Arabic verses threw a camel into ecstasy and joy.
If thou hast no taste thou art an ill-natured brute.
When a camel’s head is turned by the frenzy of joy
And a man does not feel it, he must be an ass.
When the winds blow over the plain
The branches of the ban-tree bend, not hard rocks.
Whatever thou beholdest chants his praises.
He knows this who has the true perception.
Not only the bulbul on the rosebush sings praises
But every bramble is a tongue, extolling him.
Ch 01 Manner Of Kings Story 03
I have heard that a royal prince of short stature and mean presence,
whose brothers were tall and good-looking, once saw his father
glancing on him with aversion and contempt but he had the shrewdness
and penetration to guess the meaning and said: 'O father, a puny
intelligent fellow is better than a tall ignorant man, neither is
everything bigger in stature higher in price. A sheep is nice to eat
and an elephant is carrion.'
The smallest mountain on earth is Jur; nevertheless
It is great with Allah in dignity and station.
Hast thou not heard that a lean scholar
One day said to a fat fool:
'Although an Arab horse may be weak
It is thus more worth than a stable full of asses.'
The father laughed at this sally, the pillars of the state
approved of it, but the brothers felt much aggrieved.
While a man says not a word
His fault and virtue are concealed.
Think not that every desert is empty.
Possibly it may contain a sleeping tiger.
I heard that on the said occasion the king was menaced by a powerful
enemy and that when the two armies were about to encounter each other,
the first who entered the battlefield was the little fellow who said:
'I am not he whose back thou wilt see on the day of battle
But he whom thou shalt behold in dust and blood.
Who himself fights, stakes his own life
In battle but he who flees, the blood of his army.'
After uttering these words he rushed among the troops of the
enemy, slew several warriors and, returning to his father, made humble
obeisance and said:
'O thou, to whom my person appeared contemptible,
Didst not believe in the impetuosity of my valour.
A horse with slender girth is of use
On the day of battle, not a fattened ox.'
It is related that the troops of the enemy were numerous, and that
the king's, being few, were about to flee, but that the puny youth
raised a shout, saying: 'O men, take care not to put on the garments
of women.' These words augmented the rage of the troopers so that they
made a unanimous attack and I heard that they gained the victory on
the said occasion. The king kissed the head and eyes of his son,
took him in his arms and daily augmented his affection till he
appointed him to succeed him on the throne. His brothers became
envious and placed poison in his food but were perceived by his sister
from her apartment, whereon she closed the window violently and the
youth, shrewdly guessing the significance of the act, restrained his
hands from touching the food, and said: 'It is impossible that men
of honour should die, and those who possess none should take their
place.'
No one goes under the shadow of an owl
Even if the homa should disappear from the world.
This state of affairs having been brought to the notice of the
father, he severely reproved the brothers and assigned to each of them
a different, but pleasant, district as a place of exile till the
confusion was quelled and the quarrel appeased; and it has been said
that ten dervishes may sleep under the same blanket but that one
country cannot hold two padshahs.
When a pious man eats half a loaf of bread
He bestows the other half upon dervishes.
If a padshah were to conquer the seven climates
He would still in the same way covet another.
Endeavor to be always patient of the faults and imperfections of others for thou has many faults and imperfections of thine own that require forbearance. If thou are not able to make thyself that which thou wishest, how canst thou expect to mold another in conformity to thy will?
quote by Thomas a Kempis
Submitted by Lucian Velea
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Ch 08 On Rules For Conduct In Life - Admonition 16
Whenever a man disputes with one who is more learned than himself to make people know of his learning, they will know that he is ignorant.
If one better than thyself begins to speak,
Although thou mayest know better, contradict him not.
Ch 01 Manner of Kings Story 21
It is narrated that an oppressor of the people, a soldier, hit the head of a pious man with a stone and that the dervish, having no means of taking vengeance, preserved the stone till the time arrived when the king became angry with that soldier, and imprisoned him in a well. Then the dervish made his appearance and dropped the stone upon his head. He asked: "Who art thou, and why hast thou hit my head with this stone?" The man replied: "I am the same person whom thou hast struck on the head with this stone on such and such a day." The soldier continued: "Where hast thou been all this time?" The dervish replied: "I was afraid of thy dignity but now when I beheld thee in the well I made use of the opportunity."’
When thou seest an unworthy man in good luck
Intelligent men have chosen submission.
If thou hast not a tearing sharp nail
It will be better not to contend with the wicked.
Who grasps with his fist one who has an arm of steel
Injures only his own powerless wrist.
Wait till inconstant fortune ties his hand.
Then, to please thy friends, pick out his brains.
Not To Rewind..
Why we have learned to speak, if the silence loves our heart,
Why we have learned to be kind, if the cruelty rules our mind,
Why we have learned to be polite, if the rudeness runs in our blood,
Why we have learned to be human, if animal instincts still control and collaborate.
If the silence is treasured in the hearts, the families are lost,
If the cruelties are dignified and glorified, the nations are destroyed,
If the rudeness step on the policies, livelihood are bargained,
If we try to hunt and annihilate, humanity is betrayed and nullified.
poem by Veeraiyah Subbulakshmi
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First Year University Expereinces
I learned why it is not wise to skip class often
I learned that skipping homework in university is not the same as skipping homework in high school
I learned what it feels like to be awake for over 2 days
I learned how to smoke pot from a bong
I learned how to compose an essay the day before it's due
I learned that the Freshman 15 is no joke
I learned how to do laundry
I learned to pretend to be happy
I learned to multitask
I learned to be more sociable
I learned why my parents and teachers warned me about the difficulty of university
I learned that failing is expensive
I learned small things, like freshly washed bed sheets, make me happy
I learned to lie
I learned how expensive alcohol is
I learned what it feels like to be a failure
I type this rant while skipping my business ethics class as I further delay the composition of my psychology term paper
poem by Michelle Cow
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Ch 08 On Rules For Conduct In Life - Maxim 44
Transgression by whomsoever committed is blamable but more so in learned men, because learning is a weapon for combating Satan and, when the possessor of a weapon is made prisoner, his shame will be greater.
It is better to be an ignorant poor fellow
Then a learned man who is not abstemious;
Because the former loses the way by his blindness
While the latter falls into a well with both eyes open.
This They Wish to Insist
Please tell me this isn't true?
No one takes pride in being ignorant!
Submersed in those ignorant things they say and do.
Do they knowingly accept,
An incorrectness they perfect?
And if they do,
How far will they get?
When already they display,
Such a stupidness in disarray.
Please tell me this isn't true?
No one takes pride in being ignorant,
Submersed in those ignorant things they say and do.
And if this is true...
That deadend ahead is no accident?
It was an intention meant?
To experience what?
And to enlighten who?
If fools can be this wise...
Wouldn't it have been more feasible,
To spend less on clown makeup...
And have done the same thing,
To produce efforts...
More collectively economized?
Or...
Do they feel,
Those who 'are' wise should be taught lessons?
And this they wish to insist,
They are the ones better qualified...
With no one to argue how they go about it.
And being in disguise,
Allows them to go effectively undetected!
poem by Lawrence S. Pertillar
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Ch 04 On The Advantages Of Silence Story 11
An astrologer, having entered his own house, saw a stranger and, getting angry, began to insult him, whereon both fell upon each other and fought so that turmoil and confusion ensued. A pious man who had the scene exclaimed:
‘How knowest thou what is in the zenith of the sky
If thou art not aware who is in thy house?’
Another Epilogue to Faith
If thou can move mountains
canst thou move my heart for me?
That it may beat the way it should be.
If I with thee can walk on waters,
canst thou dry the tears for me?
That I may walk in them no more.
If I with thee can do anything,
then why canst I love him back?
That I in kindness may fill what I lack.
If thou could lead the way for me,
canst thou put me to the path
that leads me to forgiveness..
that I may in goodness forgive myself.
poem by Jessel Jane Tevar
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