Ch 05 On Love And Youth Story 19
A king of the Arabs, having been informed of the relations subsisting between Laila and Mejnun, with an account of the latter’s insanity, to the effect that he had in spite of his great accomplishments and eloquence, chosen to roam about in the desert and to let go the reins of self-control from his hands; he ordered him to be brought to his presence, and this having been done, he began to reprove him and to ask him what defect he had discovered in the nobility of the human soul that he adopted the habits of beasts and abandoned the society of mankind. Mejnun replied:
‘Many friends have blamed me for loving her.
Will they not see her one day and understand my excuse?’
Would that those who are reproving me
Could see thy face, O ravisher of hearts,
That instead of a lemon in thy presence
They might heedlessly cut their hands.
That the truth may bear witness to the assertion: This is he for
whose sake ye blamed me.
The king expressed a wish to see the beauty of Laila in order to ascertain the cause of so much distress. Accordingly he ordered her to be searched for. The encampments of various Arab families having been visited, she was found, conveyed to the king and led into the courtyard of the palace. The king looked at her outward form for some time and she appeared despicable in his sight because the meanest handmaids of his harem excelled her in beauty and attractions. Mejnun, who shrewdly understood the thoughts of the king, said: ‘It would have been necessary to look from the window of Mejnun’s eye at the beauty of Laila when the mystery of her aspect would have been revealed to thee.’
If the record of the glade which entered my ears
Had been heard by the leaves of the glade they would have lamented with me.
O company of friends, say to him who is unconcerned
‘Would that thou knewest what is in a pining heart
Who are healthy have no pain from wounds.
I shall tell my grief to no one but a sympathizer.
It is useless to speak of bees to one
Who never in his life felt their sting.
As long as thy state is not like mine
My state will be but an idle tale to thee.
Related quotes
Ch 08 On Rules For Conduct In Life - Maxim 55
One of the requirements for society is to attend to the affairs of thy household and also at the house of God.
Tell thy tale according to thy hearer’s temper,
If thou knowest him to be biased to thee.
Every wise man who sits with Mejnun
Speaks of nothing but the story of Laila’s love
Ch 05 On Love And Youth Story 21
A virtuous and beauteous youth
Was pledged to a chaste maiden.
I read that in the great sea
They fell into a vortex together.
When a sailor came to take his hand,
Lest he might die in that condition,
He said in anguish from the waves:
‘Leave me. Take the hand of my love.’
Whilst saying this, he despaired of life.
In his agony he was heard to exclaim:
‘Learn not the tale of love from the wretch
Who forgets his beloved in distress.’
Thus the lives of the lovers terminated.
Learn from what has occurred that thou mayest know
Because Sa’di is of the ways and means of love affairs
Well aware in the Arabian city of Baghdad.
Tie thy heart to the heart-charmer thou possessest
And shut thy eye to all the rest of the world.
If Mejnun and Laila were to come to life again
They might indite a tale of love on this occurrence.
New World Order
Broken down, feeling naked
Leaving me unfulfilled
Promising compromise
Championing mediocrity
Time and time again
What you said ain't what you mean
Even if all my bones are broken
I will drag myself back from the edge to
Kill the King, The King is dead, Long live the King
Kill the King, The King is dead, Long live the
King,
I am the King, God save the King
Kill the King, The King is dead
I am the King, Long live the King
Kill the King, The King is dead
I am the King, Long live the King
I reveal a deceiver
In the highest seat in the land
His idle hands the Devil's workshop
Generate more smoke than heat
Time and time again
What you said ain't what you mean
Even if all my bones are broken
I will drag myself back from the edge to
Kill the King, The King is dead, Long live the King
Kill the King, The King is dead, Long live the
King,
I am the King, God save the King
Kill the King, The King is dead
I am the King, Long live the King
Kill the King, The King is dead
I am the King, Long live the King
A new precedent in pain, a new precedent in pain
Mankind is blown to dust, mankind is blown to dust
An explosion of the Brain, an explosion of the
Brain
Spontaneously combust, spontaneously combust
Kill the King, The King is dead, Long live the
King,
I am the King
Kill the King, I, The King is dead, I am, Long live
the King,
I am the King
Kill the King, I, The King is dead, I am, Long live
the King,
I am the King
Kill the King, I, The King is dead, I am, Long live
the King,
I am the King
song performed by by Megadeth
Submitted by Lucian Velea
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Kill The King
Broken down, feeling naked
Leaving me unfulfilled
Promising compromise
Championing mediocrity
Time and time again
What you said ain't what you mean
Even if all my bones are broken
I will drag myself back from the edge to
Kill the King, The King is dead, Long live the King,
I am the King, God save the King
I reveal a deceiver
In the highest seat in the land
His idle hands the Devil's workshop
Generate more smoke than heat
Time and time again
What you said ain't what you mean
Even if all my bones are broken
I will drag myself back from the edge to
Kill the King, The King is dead, Long live the King,
I am the King, God save the King
Kill the King, The King is dead
I am the King, Long live the King
A new precedent in pain, a new precedent in pain
Mankind is blown to dust, mankind is blown to dust
An explosion of the Brain, an explosion of the Brain
Spontaneously combust, spontaneously combust
Kill the King, The King is dead, Long live the King,
I am the King
song performed by by Megadeth
Submitted by Lucian Velea
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Ch 01 Manner Of Kings Story 01
I heard a padshah giving orders to kill a prisoner. The helpless
fellow began to insult the king on that occasion of despair, with
the tongue he had, and to use foul expressions according to the
saying:
Who washes his hands of life
Says whatever he has in his heart.
When a man is in despair his tongue becomes long and he is like a
vanquished cat assailing a dog.
In time of need, when flight is no more possible,
The hand grasps the point of the sharp sword.
When the king asked what he was saying, a good-natured vezier
replied: 'My lord, he says: Those who bridle their anger and forgive
men; for Allah loveth the beneficent.'
The king, moved with pity, forbore taking his life but another
vezier, the antagonist of the former, said: 'Men of our rank ought
to speak nothing but the truth in the presence of padshahs. This
fellow has insulted the king and spoken unbecomingly.' The king, being
displeased with these words, said: 'That lie was more acceptable to me
than this truth thou hast uttered because the former proceeded from
a conciliatory disposition and the latter from malignity; and wise men
have said: "A falsehood resulting in conciliation is better than a
truth producing trouble."'
He whom the shah follows in what he says,
It is a pity if he speaks anything but what is good.
The following inscription was upon the portico of the hall of
Feridun:
O brother, the world remains with no one.
Bind the heart to the Creator, it is enough.
Rely not upon possessions and this world
Because it has cherished many like thee and slain them.
When the pure soul is about to depart,
What boots it if one dies on a throne or on the ground?
Ch 01 Manner of Kings Story 30
A padshah having issued orders to kill an innocent man, the latter said: ‘"O king, seek not thine own injury on account of the anger thou bearest towards me." He asked: "How?" The man replied: "This punishment will abide with me one moment but the sin of it for ever with thee."
The period of life has passed away like the desert wind.
Bitter and sweet, ugliness and beauty have passed away.
The tyrant fanded he had done injury to us.
It remained on his neck and passed away from us.
This admonition having taken effect, the king spared his blood.
King Of Somewhere Hot
King of somewhere hot
By: jimmy buffett, ralph macdonald, william salter, robert greenidge
1988
Robert greenidge and ralph macdonald finally got me to trinidad and when I heard the desperados playing my song up on laventhill I felt like a king and it was hot.
Ive travelled all around the world
And there are places that still stand out to me
None can really quite compare
To my island in the sea
My personal utopia
A place to run to where I can hide away
Where I can truly reign supreme
Somewhere fresh and clean where a man can dream
Chorus:
Im king, (king) king of somewhere hot
Im king, (king) like every man should be
Im king, (king) king of somewhere hot
Where the music in my soul(music in my soul)
Makes me start to lose control (start to lose control)
And Ill melt right on the spot
Im the king of somewhere hot (hot)
King of somewhere hot (hot)
King of somewhere hot (hot)
King of somewhere hot (hot)
Now you just rent yourself a tile and dance the night away
Just like the locals do
A million miles from robin leach, life is just a beach
So far out of reach
Chorus:
Im king, (king) king of somewhere hot
Im king, (king) like every man should be
Im king, (king) king of somewhere hot
Where the music in my soul(music in my soul)
Makes me start to lose control (start to lose control)
And Ill melt right on the spot
Im the king of somewhere hot (hot)
King of somewhere hot (hot)
King of somewhere hot (hot)
King of somewhere hot (hot)
So hot!
(pan solo)
Some day I hope to find my queen I know shell come my way
Ill give her all my love
Its not a complicated thing someplace I can swing
Where a man can be a king
Chorus:
Im king, (king) king of somewhere hot
Im king, (king) like every man should be
Im king, (king) king of somewhere hot
I dont care how hard you look (dont care how hard you look)
Ooh you wont find me in the book (wont find me in the book)
cause Im here right on the spot
Oh! Im the king of somewhere hot (hot)
King of somewhere hot (to trot)
King of somewhere hot (hot)
Hot to trot
King of somewhere hot (to trot)
(king of somewhere hot)
song performed by by Jimmy Buffett
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Ch 01 Manner of Kings Story 27
A man had attained great excellence in the art of wrestling, who knew three hundred and sixty exquisite tricks and daily exhibited something new. He had a particular affection for the beauty of one of his pupils whom he taught three hundred and fifty-nine tricks, refraining to impart to him only one. At last the youth had attained such power and skill that no one was able to contend with him and he went so far as to say to the sultan: "I allow superiority to my teacher on account of his age and from gratitude for his instruction but my strength is not less than his and my skill equal." The king, who was not pleased with this want of good manners, ordered them to wrestle with each other and a spacious locality having been fixed upon, the pillars of state and courtiers of his majesty made their appearance. The youth made an onslaught like a mad elephant with an impulse which might have uprooted a mountain of brass from its place but the master, who knew that he was in strength superior to himself, attacked him with the rare trick he had reserved to himself and which the youth was unable to elude; whereon the master, lifting him up with his hands from the ground, raised him above his head and then threw him down. Shouts were raised by the spectators and the king ordered a robe of honour with other presents to be given to the teacher but reproached and blamed the youth for having attempted to cope with his instructor and succumbed. He replied: "My lord, he has not vanquished me by his strength but there was a slender part in the art of wrestling which he had withheld from me and had today thereby got the upper hand of me." The master said: "I had reserved it for such an occasion because wise men have said: “Do not give so much strength to thy friend that, if he becomes thy foe, he may injure thee.” Hast thou not heard what the man said who suffered molestation from one whom he had educated?
Either fidelity itself does not exist in this world
Or nobody practices it in our time.
No one had learnt archery from me
Without at last making a target of me."
Ch 01 Manner of Kings Story 32
An impostor arranged his hair in a peculiar fashion, pretended to be a descendant of A'li and entered the town with a caravan from the Hejaz, saying that he had just arrived from a pilgrimage. He also presented an elegy to the king, alleging that he had himself composed it. One of the king’s courtiers, who had that year returned from a journey, said: "I have seen him at Bosrah on the Azhah festival, then how can he be a Haji?" Another said: "His father was a Christian at Melitah. How can he be a descendant of A'li? And his poetry has been found in the Divan of Anvari." The king ordered him to be beaten and expelled the country for his great mendacity. The man said: "O lord of the surface of the earth, I shall say something more and, if it is not true, I shall deserve any punishment which thou mayest decree." He asked: "What is it?"’
When a stranger brings before thee buttermilk
Two measures of it will be water and a spoonful sour milk.
If thou hast heard heedless talk from thy slave, be not offended.
A man who has seen the world utters much falsehood.
The king laughed, told him that all his life he had not uttered more true words than these and ordered the present which the fellow hoped for to be got ready.
King Without A Crown
Welcome to the great republic
Guess I should show you round
Where once I was a king
And now I am a clown
The love that we once shared
Made a king of me
But now youre gone... but now youre gone
All I face is poverty
...king without a heart
...king without a hope
...king without a woman baby
Oh Im a king without a crown
...king without a heart
...king without a hope
...king without a woman baby
Oh Im a king without a crown
Hell hath no fury
Like a woman scorned
But heaven dont boast - no heaven dont boast
The jewel - the pretty jewel I just pawned
Every cloud has a silver lining
Every dog has its day
Oh but I guess the sun stopped shining
On the day you went away
...king without a heart
...king without a hope
...king without a woman baby
Oh Im a king without a crown
...king without a heart
...king without a hope
...king without a woman baby
Oh Im a king without a crown
...king without a heart
...king without a hope
...king without a woman baby
Yes Im a king - king! king without a crown
Bathed in former glory
Deposed from my throne
How do I get to tell my story?
When all gets your answerphone...
But you aint home
With the love you gave
I felt like royalty
But now youre face to face - face to face
With one ex-member of the aristocracy
...king without a heart
...king without a hope
...king without a woman baby
Oh Im a king without a crown
...king without a heart
...king without a hope
...king without a woman baby
Oh Im a king without a crown
Theres no need to feel down
Yeah just take a look around
Youll see a man whos just a man
Nothing more
A king without a crown
song performed by by Abc
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An Adventure in the Life of King James V of Scotland
On one occasion King James the Fifth of Scotland, when alone, in disguise,
Near by the Bridge of Cramond met with rather a disagreeable surprise.
He was attacked by five gipsy men without uttering a word,
But he manfully defended himself with his sword.
There chanced to be a poor man threshing corn in a barn near by,
Who came out on hearing the noise so high;
And seeing one man defending himself so gallantly,
That he attacked the gipsies with his flail, and made them flee.
Then he took the King into the barn,
Saying, "I hope, sir, you've met with no great harm;
And for five men to attack you, it's a disgrace;
But stay, I'll fetch a towel and water to wash your face."
And when the King washed the blood off his face and hands,
"Now, sir, I wish to know who you are," the King demands.
"My name, sir, is John Howieson, a bondsman on the farm of Braehead."
"Oh, well," replied the King, "your company I need not dread."
"And perhaps you'll accompany me a little way towards Edinburgh,
Because at present I'm not free from sorrow.
And if you have any particular wish to have gratified,
Let me know it, and it shall not be denied."
Then honest John said, thinking it no harm,
"Sir, I would like to be the owner of Braehead farm;
But by letting me know who you are it would give my mind relief."
Then King James he answered that he was the Gudeman of Ballingeich.
"And if you'll meet me at the palace on next Sunday,
Believe me, for your manful assistance, I'll you repay.
Nay, honest John, don't think of you I'm making sport,
I pledge my word at least you shall see the royal court."
So on the next Sunday John put on his best clothes,
And appeared at the palace gate as~you may suppose.
And he inquired for the Gudeman of Ballingeich;
And when he gained admittance his heart was freed from grief.
For John soon found his friend the Gudeman,
And the King took John by the han',
Then conducted John from one apartment to another,
Just as kindly as if he'd been his own brother.
Then the King asked John if he'd like to see His Majesty.
"Oh, yes," replied John, "His Majesty I would really like to see."
And John looked earnestly into the King's face,
And said, "How am I to know His Grace?"
"Oh, John, you needn't be the least annoyed about that,
For all heads will be uncovered: the King will wear his hat."
Then he conducted John into a large hall,
Which was filled by the nobility, crown officers, and all.
Then said John to the King, when he looked round the room,
"Sir, I hope I will see the King very soon."
Because to see the King, John rather dreaded,
At last he said to the King, "'Tis you! the rest are bare-headed."
Then the King said, "John, I give you Braehead farm as it stands,
On condition you provide a towel and basin of water to wash my hands,
If ever I chance to come your way.
Then John said, "Thanks to your Majesty, I'll willingly obey."
poem by William Topaz McGonagall
Submitted by Poetry Lover
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Ch 01 Manner of Kings Story 40
A Chinese slave-girl having been brought to a king, he desired to have connection with her whilst in a state of intoxication but, as she repelled him, he became angry and presented her to one of his negro-slaves whose upper lip was higher than his nostrils whilst the lower one hung down to his neck. His stature was such that the demon Sakhrah would have been put to flight and a fountain of pitch emitted stench from his armpits.
Thou wouldst say that, till the resurrection, ugliness
Is his stamp as that of Joseph was beauty.
His person was of so wretched an aspect
That his ugliness surpassed all description
And from his armpits we take refuge with Allah,
They were like a corpse in the month of Merdad.
At that time the desire of the negro was libidinous, his lust overcame him, his love leapt up and he took off the seal of her virginity. In the morning the king sought the girl but could not find her and, having obtained information of what had taken place, he became angry, ordered the negro and the girl to be firmly tied together by their hands and feet and to be thrown from the lofty building into a ditch. One of the veziers, placing the face of intercession upon the ground, pleaded that there was no guilt in the negro since all the servants of his majesty usually receive presents and benefits as he had received the girl. The king rejoined: "What would it have mattered if he had for one night delayed his enjoyment?" He said: "My lord, hast thou not heard that it was said:
When a man with a burning thirst reaches a limpid spring,
Think not that he will care for a mad elephant.
When a hungry infidel is in an empty house at table
Reason will not believe that he cares for the Ramazan."
The king, being pleased with this sally, exclaimed: "I make thee a present of the negro. What am I to do with the girl?" He replied: "Give the girl to the negro because that half is also due to a dog of which he has consumed the other half."
The thirsty heart does not wish for limpid water
Half of which was consumed by a fetid mouth.
How can the king’s hand again touch
An orange after it has fallen into dung?
Coronation
At the king's gate the subtle noon
Wove filmy yellow nets of sun;
Into the drowsy snare too soon
The guards fell one by one.
Through the king's gate, unquestioned then,
A beggar went and laughed, 'This brings
Me chance, at last, to see if men
Fare better being kings.'
The king sat bowed beneath his crown,
Propping his face with listless hand;
Watching the hour-glass sifting down
Too slow its shining sand.
'Poor man, what wouldst thou have of me?'
The beggar turned, and pitying,
Replied, like one in dream, 'Of thee,
Nothing. I want the king.'
Uprose the king, and from his head
Shook off the crown, and threw it by.
'O man, thou must have known,' said he,
'A greater king than I.'
Through all the gates, unquestioned then,
Went king and beggar hand in hand.
Whispered the king, 'Shall I know when
Before
his
throne I stand?'
The beggar laughed. Free winds in haste
Were wiping from the king's hot brow
The crimson lines the crown had traced.
'This is his presence now.'
At the king's gate, the crafty noon
Unwove its yellow nets of sun;
Out of their sleep in terror soon
The guards waked one by one.
'Ho here! Ho There! Has no man seen
The king?' The cry ran to and fro;
Beggar and king, they laughed, I ween,
The laugh that free men know.
On the king's gate the moss grew gray;
The king came not. They called him dead;
And made his eldest son one day
Slave in his father's stead.
poem by Helen Hunt Jackson
Submitted by Poetry Lover
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Ch 01 Manner of Kings Story 31
The veziers of Nushirvan happened to discuss an important affair of state, each giving his opinion according to his knowledge. The king likewise gave his opinion and Barzachumihr concurred with it. Afterwards the veziers secretly asked him: "What superiority hast thou discovered in the opinion of the king above so many other reflections of wise men?" The philosopher replied: "Since the termination of the affair is unknown and it depends upon the will of God whether the opinion of the others will turn out right or wrong, it was better to agree with the opinion of the king so that, if it should turn out to have been wrong, we may, on account of having followed it, remain free from blame."
To proffer an opinion contrary to the king’s
Means to wash the hands in one’s own blood.
Should he in plain day say it is night,
It is meet to shout: "Lo, the moon and the pleiads!"
Ch 05 On Love And Youth Story 17
In the year when Muhammad Khovarezm Shah concluded peace with the king of Khata to suit his own purpose, I entered the cathedral mosque of Kashgar and saw an extremely handsome, graceful boy as described in the simile:
Thy master has taught thee to coquet and to ravish hearts,
Instructed thee to oppose, to dally, to blame and to be severe.
A person of such figure, temper, stature and gait
I have not seen; perhaps he learnt these tricks from a fairy.
He was holding in his hand the introduction to Zamaksharni’s Arabic syntax and reciting: Zaid struck Amru and was the injurer of Amru. I said: ‘Boy! Khovarezm and Khata have concluded peace, and the quarrel between Zaid and Amru still subsists!’ He smiled and asked for my birthplace. I replied: ‘The soil of Shiraz.’ He continued: ‘What rememberest thou of the compositions of Sa’di?’ I recited:
‘I am tired by a nahvi who makes a furious attack
Upon me, like Zaid in his opposition to Amru.
When Zaid submits he does not raise his head
And how can elevation subsist when submission is the regent?
He considered awhile and then said: ‘Most of his poetry current in this country is in the Persian language. If thou wilt recite some, it will be more easily understood.’ Then I said:
‘When thy nature has enticed thee with syntax
It blotted out the form of intellect from our heart.
Alas, the hearts of lovers are captive in thy snare.
We are occupied with thee but thou with Amru and Zaid.’
The next morning, when I was about to depart, some people told him that I was Sa’di, whereon he came running to me and politely expressed his regret that I had not revealed my identity before so that he might have girded his loins to serve me in token of the gratitude due to the presence of a great man.
In spite of thy presence no voice came to say: I am he.
He also said: ‘What would it be if thou wert to spend in this country some days in repose that we might derive advantage by serving thee?’ I replied: ‘I cannot on account of the following adventure which occurred to me:
I beheld an illustrious man in a mountain region
Who had contentedly retired from the world into a cave.
Why, said I, comest thou not into the city
For once to relax the bonds of thy heart?
He replied: ‘Fairy-faced maidens are there.
When clay is plentiful, elephants will stumble.’
This I said. Then we kissed each other’s heads and faces and took leave of each other.
What profits it to kiss a friend’s face
And at the same time to take leave of him?
Thou wouldst say that he who parts from friends is an apple.
One half of his face is red and the other yellow.
If I die not of grief on the day of separation
Reckon me not faithful in friendship.
Ch 01 Manner Of Kings Story 07
A padshah was in the same boat with a Persian slave who had never
before been at sea and experienced the inconvenience of a vessel. He
began to cry and to tremble to such a degree that he could not be
pacified by kindness, so that at last the king became displeased as
the matter could not be remedied. In that boat there happened to be
a philosopher, who said: 'With thy permission I shall quiet him.'
The padshah replied: 'It will be a great favour.' The philosopher
ordered the slave to be thrown into the water so that he swallowed
some of it, whereon be was caught and pulled by his hair to the
boat, to the stern of which he clung with both his hands. Then he
sat down in a corner and became quiet. This appeared strange to the
king who knew not what wisdom there was in the proceeding and asked
for it. The philosopher replied: 'Before he had tasted the calamity of
being drowned, he knew not the safety of the boat; thus also a man
does not appreciate the value of immunity from a misfortune until it
has befallen him.'
O thou full man, barley-bread pleases thee not.
She is my sweetheart who appears ugly to thee.
To the huris of paradise purgatory seems hell.
Ask the denizens of hell. To them purgatory is paradise.
There is a difference between him whose friend is in his arms
And him whose eyes of expectation are upon the door.
URIAH (2Samuel 11: 1-end)
You were a great warrior
That was taught the act of war
You know your duties and responsibilities
And by it you stand till your death
The king saw your wife bathing
A woman of unusual beauty
Is it a crime to marry a beautiful one?
The king has entered into your wife.
Then he sent for you from war
Lavished you with kindness and gift
Was the king motives right when he did that?
Not all kindness and gift are to be accepted.
But as a true soldier you stood your ground
Putting your duty above all pleasures
Even over that irresistible beauty for the king
What you have is real soldier’s heart
Then you carried your own death with your hand
Conspiracy between the king and Joab
It paid off when you died in fiercest battle
Though In obedience you died as a true soldier
poem by Olanrewaju Adeyemo
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Its Good To Be King
Its good to be king, if just for a while
To be there in velvet, yeah, to give em a smile
Its good to get high, and never come down
Its good to be king of your own little town
Yeah the world would swing if I were king
Can I help it if I still dream time to time
Its good to be king and have your own way
Get a feeling of peace at the end of the day
And when your bulldog barks and your canary sings
Youre out there with winners, its good to be king
Yeah, Ill be king when dogs have wings
Can I help it if I still dream time to time
Its good to be king and have your own world
It helps to make friends, its good to meet girls
A sweet little queen, who cant run away
Its good to be king, whatever it pays
Excuse me if I have some place in my mind
Where I go time to time
song performed by by Tom Petty
Submitted by Lucian Velea
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Ch 01 Manner Of Kings Story 09
An Arab king was sick in his state of decrepitude so that all
hopes of life were cut off. A trooper entered the gate with the good
news that a certain fort had been conquered by the good luck of the
king, that the enemies had been captured and that the whole population
of the district had been reduced to obedience. The king heaved a
deep sigh and replied: 'This message is not for me but for my enemies,
namely the heirs of the kingdom.'
I spent my precious life in hopes, alas!
That every desire of my heart will be fulfilled.
My wishes were realized, but to what profit? Since
There is no hope that my past life will return.
The hand of fate has struck the drum of departure.
O my two eyes, bid farewell to the head.
O palm, forearm, and arm of my hand,
All take leave from each other.
Death, the foe of my desires, has fallen on me
For the last time, O friends. Pass near me.
My life has elapsed in ignorance.
I have done nothing, be on your guard.
The whole world is in revolt. Soon there will be only five Kings left--the King of England, the King of Spades, The King of Clubs, the King of Hearts, and the King of Diamonds.
quote by King Farouk of Egypt
Submitted by Lucian Velea
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