Ch 01 Manner of Kings Story 27
A man had attained great excellence in the art of wrestling, who knew three hundred and sixty exquisite tricks and daily exhibited something new. He had a particular affection for the beauty of one of his pupils whom he taught three hundred and fifty-nine tricks, refraining to impart to him only one. At last the youth had attained such power and skill that no one was able to contend with him and he went so far as to say to the sultan: "I allow superiority to my teacher on account of his age and from gratitude for his instruction but my strength is not less than his and my skill equal." The king, who was not pleased with this want of good manners, ordered them to wrestle with each other and a spacious locality having been fixed upon, the pillars of state and courtiers of his majesty made their appearance. The youth made an onslaught like a mad elephant with an impulse which might have uprooted a mountain of brass from its place but the master, who knew that he was in strength superior to himself, attacked him with the rare trick he had reserved to himself and which the youth was unable to elude; whereon the master, lifting him up with his hands from the ground, raised him above his head and then threw him down. Shouts were raised by the spectators and the king ordered a robe of honour with other presents to be given to the teacher but reproached and blamed the youth for having attempted to cope with his instructor and succumbed. He replied: "My lord, he has not vanquished me by his strength but there was a slender part in the art of wrestling which he had withheld from me and had today thereby got the upper hand of me." The master said: "I had reserved it for such an occasion because wise men have said: “Do not give so much strength to thy friend that, if he becomes thy foe, he may injure thee.” Hast thou not heard what the man said who suffered molestation from one whom he had educated?
Either fidelity itself does not exist in this world
Or nobody practices it in our time.
No one had learnt archery from me
Without at last making a target of me."
Related quotes
You Are Old Father William
"You are old, father William," the young man said,
"And your hair has become very white;
And yet you incessantly stand on your head --
Do you think, at your age, it is right?
"In my youth," father William replied to his son,
"I feared it might injure the brain;
But, now that I'm perfectly sure I have none,
Why, I do it again and again."
"You are old," said the youth, "as I mentioned before,
And you have grown most uncommonly fat;
Yet you turned a back-somersault in at the door --
Pray what is the reason for that?"
"In my youth," said the sage, as he shook his grey locks,
"I kept all my limbs very supple
By the use of this ointment -- one shilling a box --
Allow me to sell you a couple?"
"You are old," said the youth, "and your jaws are too weak
For anything tougher than suet;
Yet you finished the goose, with the bones and the beak --
Pray, how did you mange to do it?"
"In my youth," said his fater, "I took to the law,
And argued each case with my wife;
And the muscular strength, which it gave to my jaw,
Has lasted the rest of my life."
"You are old," said the youth, "one would hardly suppose
That your eye was as steady as every;
Yet you balanced an eel on the tend of your nose --
What made you so awfully clever?"
"I have answered three questions, and that is enough,"
Said his father. "Don't give yourself airs!
Do you think I can listen all day to such stuff?
Be off, or I'll kick you down stairs.
poem by Lewis Carroll
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The Three Enemies
THE FLESH
"Sweet, thou art pale."
"More pale to see,
Christ hung upon the cruel tree
And bore His Father's wrath for me."
"Sweet, thou art sad."
"Beneath a rod
More heavy, Christ for my sake trod
The winepress of the wrath of God."
"Sweet, thou art weary."
"Not so Christ:
Whose mighty love of me suffic'd
For Strength, Salvation, Eucharist."
"Sweet, thou art footsore."
"If I bleed,
His feet have bled; yea in my need
His Heart once bled for mine indeed."
THE WORLD
"Sweet, thou art young."
"So He was young
Who for my sake in silence hung
Upon the Cross with Passion wrung."
"Look, thou art fair."
"He was more fair
Than men, Who deign'd for me to wear
A visage marr'd beyond compare."
"And thou hast riches."
"Daily bread:
All else is His: Who, living, dead,
For me lack'd where to lay His Head."
"And life is sweet."
"It was not so
To Him, Whose Cup did overflow
With mine unutterable woe."
THE DEVIL
"Thou drinkest deep."
"When Christ would sup
He drain'd the dregs from out my cup:
So how should I be lifted up?"
"Thou shalt win Glory."
"In the skies,
Lord Jesus, cover up mine eyes
Lest they should look on vanities."
"Thou shalt have Knowledge."
"Helpless dust!
In Thee, O Lord, I put my trust:
Answer Thou for me, Wise and Just."
"And Might."--
"Get thee behind me. Lord,
Who hast redeem'd and not abhorr'd
My soul, oh keep it by Thy Word."
poem by Christina Georgina Rossetti
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The ABC
'Twas midnight in the schoolroom
And every desk was shut
When suddenly from the alphabet
Was heard a loud "Tut-Tut!"
Said A to B, "I don't like C;
His manners are a lack.
For all I ever see of C
Is a semi-circular back!"
"I disagree," said D to B,
"I've never found C so.
From where I stand he seems to be
An uncompleted O."
C was vexed, "I'm much perplexed,
You criticise my shape.
I'm made like that, to help spell Cat
And Cow and Cool and Cape."
"He's right" said E; said F, "Whoopee!"
Said G, "'Ip, 'Ip, 'ooray!"
"You're dropping me," roared H to G.
"Don't do it please I pray."
"Out of my way," LL said to K.
"I'll make poor I look ILL."
To stop this stunt J stood in front,
And presto! ILL was JILL.
"U know," said V, "that W
Is twice the age of me.
For as a Roman V is five
I'm half as young as he."
X and Y yawned sleepily,
"Look at the time!" they said.
"Let's all get off to beddy byes."
They did, then "Z-z-z."
poem by Spike Milligan
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At Lulworth Cove a Century Back
Had I but lived a hundred years ago
I might have gone, as I have gone this year,
By Warmwell Cross on to a Cove I know,
And Time have placed his finger on me there:
"You see that man?" -- I might have looked, and said,
"O yes: I see him. One that boat has brought
Which dropped down Channel round Saint Alban's Head.
So commonplace a youth calls not my thought."
"You see that man?" -- "Why yes; I told you; yes:
Of an idling town-sort; thin; hair brown in hue;
And as the evening light scants less and less
He looks up at a star, as many do."
"You see that man?" -- "Nay, leave me!" then I plead,
"I have fifteen miles to vamp across the lea,
And it grows dark, and I am weary-kneed:
I have said the third time; yes, that man I see!"
"Good. That man goes to Rome -- to death, despair;
And no one notes him now but you and I:
A hundred years, and the world will follow him there,
And bend with reverence where his ashes lie."
poem by Thomas Hardy
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Ch 01 Manner of Kings Story 21
It is narrated that an oppressor of the people, a soldier, hit the head of a pious man with a stone and that the dervish, having no means of taking vengeance, preserved the stone till the time arrived when the king became angry with that soldier, and imprisoned him in a well. Then the dervish made his appearance and dropped the stone upon his head. He asked: "Who art thou, and why hast thou hit my head with this stone?" The man replied: "I am the same person whom thou hast struck on the head with this stone on such and such a day." The soldier continued: "Where hast thou been all this time?" The dervish replied: "I was afraid of thy dignity but now when I beheld thee in the well I made use of the opportunity."’
When thou seest an unworthy man in good luck
Intelligent men have chosen submission.
If thou hast not a tearing sharp nail
It will be better not to contend with the wicked.
Who grasps with his fist one who has an arm of steel
Injures only his own powerless wrist.
Wait till inconstant fortune ties his hand.
Then, to please thy friends, pick out his brains.
Cold Iron
Gold is for the mistress -- silver for the maid --
Copper for the craftsman cunning at his trade.
"Good!" said the Baron, sitting in his hall,
"But Iron -- Cold Iron -- is master of them all."
So he made rebellion 'gainst the King his liege,
Camped before his citadel and summoned it to siege.
"Nay!" said the cannoneer on the castle wall,
"But Iron -- Cold Iron -- shall be master of you all!"
Woe for the Baron and his knights so strong,
When the cruel cannon-balls laid 'em all along;
He was taken prisoner, he was cast in thrall,
And Iron -- Cold Iron -- was master of it all!
Yet his King spake kindly (ah, how kind a Lord!)
"What if I release thee now and give thee back thy sword?"
"Nay!" said the Baron, "mock not at my fall,
For Iron -- Cold Iron -- is master of men all."
Tears are for the craven, prayers are for the clown --
Halters for the silly neck that cannot keep a crown.
"As my loss is grievous, so my hope is small,
For Iron -- Cold Iron -- must be master of men all!"
Yet his King made answer (few such Kings there be!)
"Here is Bread and here is Wine -- sit and sup with me.
Eat and drink in Mary's Name, the whiles I do recall
How Iron -- Cold Iron -- can be master of men all!"
He took the Wine and blessed it. He blessed and brake the Bread,
With His own Hands He served Them, and presently He said:
"See! These Hands they pierced with nails, outside My city wall,
Show Iron -- Cold Iron -- to be master of men all."
"Wounds are for the desperate, blows are for the strong.
Balm and oil for weary hearts all cut and bruised with wrong.
I forgive thy treason -- I redeem thy fall --
For Iron -- Cold Iron -- must be master of men all!"
Crowns are for the valiant -- sceptres for the bold!
Thrones and powers for mighty men who dare to take and hold.
"Nay!" said the Baron, kneeling in his hall,
"But Iron -- Cold Iron -- is master of men all!
Iron out of Calvary is master of men all!"
poem by Rudyard Kipling
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The Division Of The Earth
"Take the world!" Zeus exclaimed from his throne in the skies
To the children of man--"take the world I now give;
It shall ever remain as your heirloom and prize,
So divide it as brothers, and happily live."
Then all who had hands sought their share to obtain,
The young and the aged made haste to appear;
The husbandman seized on the fruits of the plain,
The youth through the forest pursued the fleet deer.
The merchant took all that his warehouse could hold,
The abbot selected the last year's best wine,
The king barred the bridges,--the highways controlled,
And said, "Now remember, the tithes shall be mine!"
But when the division long-settled had been,
The poet drew nigh from a far distant land;
But alas! not a remnant was now to be seen,
Each thing on the earth owned a master's command.
"Alas! shall then I, of thy sons the most true,--
Shall I, 'mongst them all, be forgotten alone?"
Thus loudly he cried in his anguish, and threw
Himself in despair before Jupiter's throne.
"If thou in the region of dreams didst delay,
Complain not of me," the Immortal replied;
"When the world was apportioned, where then wert thou, pray?"
"I was," said the poet, "I was--by thy side!"
"Mine eye was then fixed on thy features so bright,
Mine ear was entranced by thy harmony's power;
Oh, pardon the spirit that, awed by thy light,
All things of the earth could forget in that hour!"
"What to do?" Zeus exclaimed,--"for the world has been given;
The harvest, the market, the chase, are not free;
But if thou with me wilt abide in my heaven,
Whenever thou comest, 'twill be open to thee!"
poem by Friedrich Schiller
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Ch 01 Manner of Kings Story 32
An impostor arranged his hair in a peculiar fashion, pretended to be a descendant of A'li and entered the town with a caravan from the Hejaz, saying that he had just arrived from a pilgrimage. He also presented an elegy to the king, alleging that he had himself composed it. One of the king’s courtiers, who had that year returned from a journey, said: "I have seen him at Bosrah on the Azhah festival, then how can he be a Haji?" Another said: "His father was a Christian at Melitah. How can he be a descendant of A'li? And his poetry has been found in the Divan of Anvari." The king ordered him to be beaten and expelled the country for his great mendacity. The man said: "O lord of the surface of the earth, I shall say something more and, if it is not true, I shall deserve any punishment which thou mayest decree." He asked: "What is it?"’
When a stranger brings before thee buttermilk
Two measures of it will be water and a spoonful sour milk.
If thou hast heard heedless talk from thy slave, be not offended.
A man who has seen the world utters much falsehood.
The king laughed, told him that all his life he had not uttered more true words than these and ordered the present which the fellow hoped for to be got ready.
Sonnet V: Nothing But No
Nothing but "No," and "Aye," and "Aye," and "No"?
How falls it out so strangely you reply?
I tell ye, Fair, I'll not be answer'd so,
With this affirming "No," denying "Aye."
I say, "I love," you slightly answer "Aye";
I say, "You love," you pule me out a "No";
I say, "I die," you echo me an "Aye";
"Save me," I cry, you sigh me out a "No";
Must woe and I have nought but "No" and "Aye"?
No I am I, if I no more can have;
Answer no more, with silence make reply,
And let me take myself what I do crave.
Let "No" and "Aye" with I and you be so;
Then answer "No," and "Aye," and "Aye" and "No."
poem by Michael Drayton
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Madrigal
(To Miss May Forshall.)
HE shouts amain, he shouts again,
(Her brother, fierce, as bluff King Hal),
"I tell you flat, I shall do that!"
She softly whispers " 'May' for 'shall'!"
He wistful sighed one eventide
(Her friend, that made this Madrigal),
"And shall I kiss you, pretty Miss!"
Smiling she answered " 'May' for 'shall'!"
With eager eyes my reader cries,
"Your friend must be indeed a val-
-uable child, so sweet, so mild!
What do you call her?" "May For shall."
poem by Lewis Carroll
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Us Two
Wherever I am, there's always Pooh,
There's always Pooh and Me.
Whatever I do, he wants to do,
"Where are you going today?" says Pooh:
"Well, that's very odd 'cos I was too.
Let's go together," says Pooh, says he.
"Let's go together," says Pooh.
"What's twice eleven?" I said to Pooh.
("Twice what?" said Pooh to Me.)
"I think it ought to be twenty-two."
"Just what I think myself," said Pooh.
"It wasn't an easy sum to do,
But that's what it is," said Pooh, said he.
"That's what it is," said Pooh.
"Let's look for dragons," I said to Pooh.
"Yes, let's," said Pooh to Me.
We crossed the river and found a few-
"Yes, those are dragons all right," said Pooh.
"As soon as I saw their beaks I knew.
That's what they are," said Pooh, said he.
"That's what they are," said Pooh.
"Let's frighten the dragons," I said to Pooh.
"That's right," said Pooh to Me.
"I'm not afraid," I said to Pooh,
And I held his paw and I shouted "Shoo!
Silly old dragons!"- and off they flew.
"I wasn't afraid," said Pooh, said he,
"I'm never afraid with you."
So wherever I am, there's always Pooh,
There's always Pooh and Me.
"What would I do?" I said to Pooh,
"If it wasn't for you," and Pooh said: "True,
It isn't much fun for One, but Two,
Can stick together, says Pooh, says he. "That's how it is," says Pooh.
poem by Alan Alexander Milne
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Archimedes
To Archimedes once a scholar came,
"Teach me," he said, "the art that won thy fame;--
The godlike art which gives such boons to toil,
And showers such fruit upon thy native soil;--
The godlike art that girt the town when all
Rome's vengeance burst in thunder on the wall!"
"Thou call'st art godlike--it is so, in truth,
And was," replied the master to the youth,
"Ere yet its secrets were applied to use--
Ere yet it served beleaguered Syracuse:--
Ask'st thou from art, but what the art is worth?
The fruit?--for fruit go cultivate the earth.--
He who the goddess would aspire unto,
Must not the goddess as the woman woo!"
poem by Friedrich Schiller
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The Subalterns
I
"Poor wanderer," said the leaden sky,
"I fain would lighten thee,
But there are laws in force on high
Which say it must not be."
II
--"I would not freeze thee, shorn one," cried
The North, "knew I but how
To warm my breath, to slack my stride;
But I am ruled as thou."
III
--"To-morrow I attack thee, wight,"
Said Sickness. "Yet I swear
I bear thy little ark no spite,
But am bid enter there."
IV
--"Come hither, Son," I heard Death say;
"I did not will a grave
Should end thy pilgrimage to-day,
But I, too, am a slave!"
V
We smiled upon each other then,
And life to me had less
Of that fell look it wore ere when
They owned their passiveness.
poem by Thomas Hardy
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Another Acrostic ( In the style of Father William )
"Are you deaf, Father William!" the young man said,
"Did you hear what I told you just now?
"Excuse me for shouting! Don't waggle your head
"Like a blundering, sleepy old cow!
"A little maid dwelling in Wallington Town,
"Is my friend, so I beg to remark:
"Do you think she'd be pleased if a book were sent down
"Entitled 'The Hunt of the Snark?'"
"Pack it up in brown paper!" the old man cried,
"And seal it with olive-and-dove.
"I command you to do it!" he added with pride,
"Nor forget, my good fellow to send her beside
"Easter Greetings, and give her my love."
poem by Lewis Carroll
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I want that India back
The Golden Bird
with rich culture,
Widely heard
for its treasure,
Remembered for
Great kings & great saints,
who took birth
on that land,
That dignity,
That greatness,
Now, where is that?
"I want that India back"
Rulers and dynasties
came and went,
But no one
too long remained,
Found defeated
and turned away,
Against its unity
and "Satyagraha",
That brotherhood,
That equality,
Can anyone return me that?
"I want that India back"
The relation
of teacher and student,
For which
famous was my land,
where youth
became inspiration,
And followed truth
away from corruption,
That zeal,
That spirit,
Youth can only return that,
"I want that India back"
poem by Kaushal Saboo
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Lesson
Whenever my mother, who taught
small children forty years,
asked a question, she
already knew the answer.
"Would you like to" meant
you would. "Shall we" was
another, and "Don't you think."
As in "Don't you think
it's time you cut your hair."
So when, in the bare room,
in the strict bed, she said,
"You want to see?" her hands
were busy at her neckline,
untying the robe, not looking
down at it, stitches
bristling where the breast
had been, but straight at me.
I did what I always did:
not weep --she never wept--
and made my face a kindly
whitewashed wall, so she
could write, again, whatever
she wanted there.
Anonymous submission.
poem by Ellen Bryant Voigt
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Ch 01 Manner of Kings Story 22
A king was subject to a terrible disease, the mention of which is not sanctioned by custom. The tribe of Yunani physicians agreed that this pain cannot be allayed except by means of the bile of a person endued with certain qualities. Orders having been issued to search for an individual of this kind, the son of a landholder was discovered to possess the qualities mentioned by the doctors. The king summoned the father and mother of the boy whose consent he obtained by giving them immense wealth. The qazi issued a judicial decree that it is permissible to shed the blood of one subject for the safety of the king and the executioner was ready to slay the boy who then looked heavenwards and smiled. The king asked: "What occasion for laughter is there in such a position?" The youth replied: "A son looks to the affection of his father and mother to bring his case before the qazi and to ask justice from the padshah. In the present instance, however, the father and mother have for the trash of this world surrendered my blood, the qazi has issued a decree to kill me, the sultan thinks he will recover his health only through my destruction and I see no other refuge besides God the most high."
To whom shall I complain against thy hand
If I am to seek justice also from thy hand?
The sultan became troubled at these words, tears rushed to his eyes and he said: "It is better for me to perish than to shed innocent blood." He kissed the head and eyes of the youth, presented him with boundless wealth and it is said that the king also recovered his health during that week.
I also remember the distich recited
By the elephant-driver on the bank of the Nile:
"If thou knewest the state of the ant under thy foot
It is like thy own condition under the foot of an elephant."
Ch 01 Manner of Kings Story 31
The veziers of Nushirvan happened to discuss an important affair of state, each giving his opinion according to his knowledge. The king likewise gave his opinion and Barzachumihr concurred with it. Afterwards the veziers secretly asked him: "What superiority hast thou discovered in the opinion of the king above so many other reflections of wise men?" The philosopher replied: "Since the termination of the affair is unknown and it depends upon the will of God whether the opinion of the others will turn out right or wrong, it was better to agree with the opinion of the king so that, if it should turn out to have been wrong, we may, on account of having followed it, remain free from blame."
To proffer an opinion contrary to the king’s
Means to wash the hands in one’s own blood.
Should he in plain day say it is night,
It is meet to shout: "Lo, the moon and the pleiads!"
The Dress-Maker
A CLOISTERED nun had a lover
Dwelling in the neighb'ring town;
Both racked their brains to discover
How they best their love might crown.
The swain to pass the convent-door!--
No easy matter!--Thus they swore,
And wished it light.--I ne'er knew a nun
In such a pass to be outdone:--
In woman's clothes the youth must dress,
And gain admission. I confess
The ruse has oft been tried before,
But it succeeded as of yore.
Together in a close barred cell
The lovers were, and sewed all day,
Nor heeded how time flew away.--
"What's that I hear? Refection bell!
"'Tis time to part. Adieu!--Farewell!--
"How's this?" exclaimed the abbess, "why
"The last at table?"--"Madam, I
"Have had my dress-maker."--"The rent
"On which you've both been so intent
"Is hard to stop, for the whole day
"To sew and mend, you made her stay;
"Much work indeed you've had to do!
"--Madam, 't would last the whole night through,
"When in our task we find enjoyment
"There is no end of the employment."
poem by La Fontaine
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The New Knighthood
Who gives him the Bath?
"I," said the wet,
Rank-Jungle-sweat,
"I'll give him the Bath!"
Who'll sing the psalms?
"We," said the Palms.
"Ere the hot wind becalms,
"We'll sing the psalms."
Who lays on the sword ?
"I," said the Sun,
Before he has done,
"I'll lay on the sword."
"Who fastens his belt?
"I," said Short-Rations,
" I know all the fashions
"Of tightening a belt!"
Who gives him his spur?
"I," said his Chief,
Exacting and brief,
"I'll give him the spur."
Who'll shake his hand?
"I," said the Fever,
"And I'm no deceiver,
"I'll shake his hand."
Who brings him the wine?
"I," said Quinine,
"It's a habit of mine.
"I'11 come with his wine."
Who'll put him to proof?
"I," said All Earth.
"Whatever he's worth,
"I'll put to the proof."
Who'll choose him for Knight?
"I," said his Mother,
"Before any other,
"My very own Knight."
And after this fashion, adventure to seek,
Sir Galahad was made--as it might be last week!
poem by Rudyard Kipling
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