Ch 01 Manner Of Kings Story 07

A padshah was in the same boat with a Persian slave who had never
before been at sea and experienced the inconvenience of a vessel. He
began to cry and to tremble to such a degree that he could not be
pacified by kindness, so that at last the king became displeased as
the matter could not be remedied. In that boat there happened to be
a philosopher, who said: 'With thy permission I shall quiet him.'
The padshah replied: 'It will be a great favour.' The philosopher
ordered the slave to be thrown into the water so that he swallowed
some of it, whereon be was caught and pulled by his hair to the
boat, to the stern of which he clung with both his hands. Then he
sat down in a corner and became quiet. This appeared strange to the
king who knew not what wisdom there was in the proceeding and asked
for it. The philosopher replied: 'Before he had tasted the calamity of
being drowned, he knew not the safety of the boat; thus also a man
does not appreciate the value of immunity from a misfortune until it
has befallen him.'

O thou full man, barley-bread pleases thee not.
She is my sweetheart who appears ugly to thee.
To the huris of paradise purgatory seems hell.
Ask the denizens of hell. To them purgatory is paradise.

There is a difference between him whose friend is in his arms
And him whose eyes of expectation are upon the door.

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Ch 02 The Morals Of Dervishes Story 16

A pious man saw in a dream a padshah in paradise and a devotee in hell whereon he asked for the reason of the former’s exaltation and the latter’s degradation, saying that he had imagined the contrary ought to be the case. He received the following answer: ‘The padshah had, for the love he bore to dervishes, been rewarded with paradise and the devotee had, for associating with padshahs, been punished in hell.’

Of what use is thy frock, rosary and patched dress?
Keep thyself free from despicable practices.
Then thou wilt have no need of a cap of leaves.
Have the qualities of a dervish and wear a Tatar cap

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Bibo And Charon

When Bibo thought fit from the world to retreat,
As full of Champagne as an egg's full of meat,
He waked in the boat, and to Charon he said,
He would be row'd back, for he was not yet dead.
Trim the boat and sit quiet, stern Charon replied,
You may have forgot - you were drunk when you died.

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Ch 01 Manner Of Kings Story 06

It is narrated that one of the kings of Persia had stretched forth
his tyrannical hand to the possessions of his subjects and had begun
to oppress them so violently that in consequence of his fraudulent
extortions they dispersed in the world and chose exile on account of
the affliction entailed by his violence. When the population had
diminished, the prosperity of the country suffered, the treasury
remained empty and on every side enemies committed violence.

Who desires succour in the day of calamity,
Say to him: 'Be generous in times of prosperity.'
The slave with a ring in his ear, if not cherished will depart.
Be kind because then a stranger will become thy slave.

One day the Shahnamah was read in his assembly, the subject being
the ruin of the dominion of Zohak and the reign of Feridun. The vezier
asked the king how it came to pass that Feridun, who possessed neither
treasure nor land nor a retinue, established himself upon the
throne. He replied: 'As thou hast heard, the population
enthusiastically gathered around him and supported him so that he
attained royalty.' The vezier said: 'As the gathering around of the
population is the cause of royalty, then why dispersest thou the
population? Perhaps thou hast no desire for royalty?'

It is best to cherish the army as thy life
Because a sultan reigns by means of his troops.

The king asked: 'What is the reason for the gathering around of
the troops and the population?' He replied: 'A padshah must practise
justice that they may gather around him and clemency that they may
dwell in safety under the shadow of his government; but thou
possessest neither of these qualities.'

A tyrannic man cannot be a sultan
As a wolf cannot be a shepherd.
A padshah who establishes oppression
Destroys the basis of the wall of his own reign.

The king, displeased with the advice of his censorious vezier,
sent him to prison. Shortly afterwards the sons of the king's uncle
rose in rebellion, desirous of recovering the kingdom of their father.
The population, which had been reduced to the last extremity by the
king's oppression and scattered, now assembled around them and
supported them, till he lost control of the government and they took
possession of it.

A padshah who allows his subjects to be oppressed
Will in his day of calamity become a violent foe.
Be at peace with subjects and sit safe from attacks of foes
Because his subjects are the army of a just shahanshah.

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Ch 01 Manner of Kings Story 28

A solitary dervish was sitting in a corner of the desert when a padshah happened to pass by but, ease having made him independent, he took no notice. The sultan, in conformity with his royal dignity, became angry and said: "This tribe of rag-wearers resembles beasts."’ The vezier said: "The padshah of the surface of the earth has passed near thee. Why hast thou not paid homage and shown good manners?" He replied: "Tell the king to look for homage from a man who expects benefits from him and also that kings exist for protecting subjects and subjects not for obeying kings."

The padshah is the guardian of the dervish
Although wealth is in the glory of his reign.
The sheep is not for the shepherd
But the shepherd for the service of it.
Today thou beholdest one man prosperous
And another whose heart is wounded by struggling.
Wait a few days till the earth consumes
The brain in the head of the visionary.
Distinction between king and slave has ceased
When the decree of fate overtakes them.
If a man were to open the tombs of the dead
He would not distinguish a rich from a poor man.

The king, who was pleased with the sentiments of the dervish, asked him to make a request but he answered that the only one he had to make was to be left alone. The king then asked for advice and the dervish said:

"Understand now while wealth is in thy hand
That fortune and kingdom will leave thy hand."

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Ch 03 On The Excellence Of Contentment Story 21

It is related that a sultan thus addressed a miserly beggar who had accumulated great riches: ‘It is evident that thou possessest boundless wealth and we have an affair on hand in which thou canst aid us by way of a loan. When the finances of the country are in a flourishing condition it will be repaid.’ The miser replied: ‘It is not befitting the power and dignity of a padshah to soil the hands of his noble aspirations with the property of an individual like myself who has collected it grain by grain.’ The king replied: ‘It does not matter because the money will be spent upon infidels: The wicked women should be joined to the wicked men.”

If the water of a Christian’s well is impure
What matters it if thou washest a dead Jew therein?
They said: ‘The lime-mortar is not clean.’
We replied: ‘We shall plug therewith the privy holes.”

I heard that he refused to comply with the behest of the king, began to argue and to look insolently; whereon the king ordered the sum in question to be released from his grasp by force and with a reprimand.

If an affair cannot be accomplished with gentleness
He forsooth turns his head to impudence.
Who has no regard for himself
It is proper that no one should pay him any.

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A Paper-boat just on the Sea!

A paper-boat, I tend to be!
The sea of life is too stormy;
Afraid I am, it could sink me,
Before I can reach land’s safety!

But if He wants, the Almighty,
Could work miracles still for me;
And guide the boat to shore safely,
And keep me dry eternally!

A paper-boat just on the sea!
How can it float for long freely?
And when the sea becomes angry,
Can it escape its cruelty?

But all the same, I move slowly;
Nothing on earth can deter me;
Unless something so cowardly,
Drenches the boat mercilessly.

A paper-boat just on the sea!
I know I must make it surely;
And when I reach the shore, may be,
I will feel immensely happy!

A paper-boat just on life’s sea!
Who else would want to be like me?
God is my guide and my safety;
In Him, I have strong faith truly!

A paper-boat just on the sea!
A paper-boat, I tend to be;
A paper-boat, I want to be-
A paper-boat just on life’s sea!
Copyright by Dr John Celes 4-26-2000

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Friend-Ship

My friendship is sinking,
I'm bailing out water as fast as I can,
Move too quickly the boat will tip over,
Move too slowly the faster it will sink,
Seconds away from abandoning ship,
But there's land in sight,
So close to shore,
Tying a rope to the boat,
Jumping into the water,
The water is so cold,
Pulling the boat to shore,
Moving too slowly,
Waves threatening to take the boat away,
Waves threatening to take me away,
Suddenly the shore seems so far away,
Waves fill the boat with water,
The burden of the weight of the water,
Becomes unbearable,
The rope is pulled out of my hands,
And the boat sinks,
Pulling me under,
I swim to the surface,
Swim to shore,
Once on shore I look back,
There is nothing left of the Friend-ship

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Friend-Ship

My friendship is sinking,
I'm bailing out water as fast as I can,
Move too quickly the boat will tip over,
Move too slowly the faster it will sink,
Seconds away from abandoning ship,
But there's land in sight,
So close to shore,
Tying a rope to the boat,
Jumping into the water,
The water is so cold,
Pulling the boat to shore,
Moving too slowly,
Waves threatening to take the boat away,
Waves threatening to take me away,
Suddenly the shore seems so far away,
Waves fill the boat with water,
The burden of the weight of the water,
Becomes unbearable,
The rope is pulled out of my hands,
And the boat sinks,
Pulling me under,
I swim to the surface,
Swim to shore,
Once on shore I look back,
There is nothing left of the Friend-ship

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It Was Nothing....

orally fixated said he
to the two handsome men aboard that boat
going to an island
where paradise is rumored

on the other side
is a young man and a young woman
too in love
they were holding hands
throughout the trip
her head resting on his
chest

the sound of the boat is insistent
slashing the sea
into a slit of foam and bubble

i was alone, spying on every human aspect
of the trip
to that rumored paradise

they all look at me
thinking that i must be weird or cruel
not having with me anyone

i do not mind
i am on this curious trip to that rumored paradise
spying on every one who is on that boat
i am the spectator
taking notes inside my mind

humanity is mixed nuts
and i am enjoying it
now orally fixated on every one
aboard that boat that shall take us to that rumored paradise

when we arrive there
it was nothing.

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The Boat and The Sea

I will tell you, my Dear
Story of the Boat and the Sea

'Since the unknown time
The Boat heard the call from the Sea
Wings of Gull, blue waves
Took Boat traveled everywhere, all ways

The Boat's soul's filled with hopes
And the Sea's boundless love
Boat went far, further no tiresome
The Sea was still far...so far

Those nights the moon was gentle
The sea was like a girl, who's little
She whispered, she sent her thoughts
Round the boatside, waves elapsed

Sometimes, causeless
The Sea, its waves, pourred impetuously in the Boat
(Because of Love, for all times, ever was just imovable?)

Only the Boat understood
How boundless the Sea was
Only the Boat knew
Where the Boat went to, back to

The days without meeting
The sea was with white head, with missing
The days without gathering
The Boat was broken - crack
If already seperated from the Boat
The Sea only remained the wind and waves
...up and down, a craze'

If having to be separated from you
I just only remain storms

(composer: Xuân Quỳ nh, traslator: Hanh My Nguyen)

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Boat To Sail

Youre up state, up late, and city fed
Im a california label
From the top of my head,
Forever, ah
See a lot of open sky
When the sun goes down
Theres a hot, lot of loving when you come
Around, to free me, ah
In a boat to sail, boat to sail, away, ah
All those letters mailed from a
Boat to sail, away ah
We are riding in a boat to sail
Bare foot, coconut and supermild
Jamaica take a look
At your own child
Forget not
Brian wilson songs are never left behind
Dont you worry baby, youre a friend of mine
For so long
From a boat to sail, boat to sail, away ah
All those letters mailed, from a
Boat to sail, away ah
We are riding in a boat to sail
We are riding in a boat to sail

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Where's the God?

[It was in Corinth that a meeting between Alexander the Great and Diogenes is supposed to have taken place.[26] The accounts of Plutarch and Diogenes Laërtius recount that they exchanged only a few words: while Diogenes was relaxing in the sunlight in the morning, Alexander, thrilled to meet the famous philosopher, asked if there was any favour he might do for him. Diogenes replied, 'Yes, stand out of my sunlight'. Alexander then declared, 'If I were not Alexander, then I should wish to be Diogenes.'[27] In another account of the conversation, Alexander found the philosopher looking attentively at a pile of human bones. Diogenes explained, 'I am searching for the bones of your father but cannot distinguish them from those of a slave.'

A pregnant
Mom
Runs
in
the
Gaza
strip
to
catch
the
overhead
Bombs?

nimal dunuhinga

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The Stormy Sea

that boat was too small
for this trip to the other island
the ladies sat next to me
and they were all silent
to the sounds of the waves
just beside us and i knew
that with just one mistake,

one mistake from the boatman
that boat would have sunk
but lo, how the boatman took
the boat was kind of a very
skilled skipper of the waves
of the stormy sea like he was one
surfer in California taking sides
with each wave with so much
art and beauty carefully scaling
where safety lied and where
danger waited for an ambush

i was looking at each side
of the huge waves until
we reached Crocodile Island

of course the ladies knew that
it was no longer a joke but
a matter of a skilled boatman
making a choice between
life and death.

we chose life and the ladies and
the boatmen very well knew it.

the waves were too big for the
small boat but our silence was
even bigger. we survived.

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The Boat

i am drawing
this situation, this is the boat, it has four arms spreading
on the wide face of the sea
these arms shall caress
and make love with its bounty

some waters sound a slush
like the sand announcing your safe and soft arrival
the boat has eyes too
just like us inside it
its gaze spreading the vision of where we are going
the boat looks upon us with envy

we are the lovers inside its mouth
the boat slides on calm seas
this peaceful twilight
when the seagulls have gone away

here, we make love again
the boat compromising with a restful state this time
everything is so warm
the fires in our hearts
the boat surely understands something that burns
yet so unconsumed
undiminished

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Charles Kingsley

Ballad of Earl Haldan's Daughter

It was Earl Haldan's daughter,
She looked across the sea;
She looked across the water;
And long and loud laughed she:
'The locks of six princesses
Must be my marriage fee,
So hey bonny boat, and ho bonny boat!
Who comes a wooing me?'

It was Earl Haldan's daughter,
She walked along the sand;
When she was aware of a knight so fair,
Came sailing to the land.
His sails were all of velvet,
His mast of beaten gold,
And 'Hey bonny boat, and ho bonny boat!
Who saileth here so bold?'

'The locks of five princesses
I won beyond the sea;
I clipt their golden tresses,
To fringe a cloak for thee.
One handful yet is wanting,
But one of all the tale;
So hey bonny boat, and ho bonny boat!
Furl up thy velvet sail!'

He leapt into the water,
That rover young and bold;
He gript Earl Haldan's daughter,
He clipt her locks of gold:
'Go weep, go weep, proud maiden,
The tale is full to-day.
Now hey bonny boat, and ho bonny boat!
Sail Westward ho! away!'

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Ch 02 The Morals Of Dervishes Story 33

A padshah asked a hermit: ‘How spendest thou thy precious time?’ He replied: ‘I am all night engaged in prayer, during the morning in supplications and the rest of the day in restricting my expenses.’ Then the king ordered a sufficient allowance to be allotted to him so as to relieve him of the cares of his family.

O thou who art encumbered with a family,
Think no more of ever enjoying freedom.
Cares for children, raiment and food
Restrain thee from the heavenly kingdom.
Every day I renew my determination
To wait upon God until the night.
In the night, while tying the knot of prayer,
I think what my children will eat on the morrow.

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Calming the Storm (Bible Poems for Children)

Jesus told his disciples, come with
me,
By boat, we'll sail across the sea.

He slept on a cushion, in the stern,
The salty water, made his eyes burn.

As he slept, a storm began,
Sweeping, could not see the land.

It threatened to swamp the boat.
Very hard to keep it afloat.

The wind was blowing it all around,
Capturing the boat with an awful
sound.

The disciples afraid, the boat would
sink,
Screamed Save us, save us, do you
think.

Jesus stood up, and softly spoke,
The storm obeyed, The storm was
broke.

The disciples marveled, who was he,
That could control, the wind and sea.

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Ch 01 Manner of Kings Story 13

I heard a king, who had changed night into day by pleasures, saying in his drunkenness:

"We have in the world no moment more delightful than this,
Because I care neither for good nor for bad nor for anyone."
A naked dervish, who was sleeping outside in the cold, then said:
'O thou like whom in happiness there is no one in the world,
I take it if thou carest not, we also do not care."

The king, being pleased with these words of unconcern, held out a bag of a thousand dinars from the window and said: "Dervish, spread out thy skirt." He replied: "Whence can I, who have no robe, bring a skirt?" The padshah took pity on his helpless condition, added a robe to his gift and sent it out to him but the dervish squandered the money in a short time and returned.

Property cannot abide in the hands of the free,
Neither patience in the heart of a lover nor water in a sieve.

The case of the dervish having been brought to the notice of the king when he was not in good humour, he became angry and turned his face away. Therefore it has been said that intelligent and experienced men ought to be on their guard against the violence and despotism of kings because their thoughts are generally occupied with important affairs of state so that they cannot bear to be importuned by the crowd of vulgar persons.

He will be excluded from the beneficence of the padshah
Who cannot watch for the proper opportunity.
Before thou seest the occasion for speaking at hand
Destroy not thy power by heedless talk.

The king said: "Drive away this impudent and prodigal mendicant who has in so short a time thrown away so much money. He does not know that the Beit-ulmal is intended to offer a morsel to the needy and not to feed the brothers of devils."

The fool who burns by day a camphor-light
Will soon not have an oil-lamp for the night.

One of councillor-veziers said: "My lord, it would seem proper to grant to such persons a sufficient allowance to be drawn from time to time so that they may not squander it. But anger and repulsion, as manifested by thee, are unworthy of a generous disposition as also to encourage a man by kindness and then again to distress him by disappointing his expectation."

The door ought not to be opened to applicants so
That, when it is ajar, it may not be shut again.
Nobody sees the thirsty pilgrims to Hejaz
Crowding at the bank of briny water.
Wherever a sweet spring happens to be
Men, birds and insects flock around it.

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Ch 01 Manner of Kings Story 30

A padshah having issued orders to kill an innocent man, the latter said: ‘"O king, seek not thine own injury on account of the anger thou bearest towards me." He asked: "How?" The man replied: "This punishment will abide with me one moment but the sin of it for ever with thee."

The period of life has passed away like the desert wind.
Bitter and sweet, ugliness and beauty have passed away.
The tyrant fanded he had done injury to us.
It remained on his neck and passed away from us.
This admonition having taken effect, the king spared his blood.

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Ch 01 Manner of Kings Story 31

The veziers of Nushirvan happened to discuss an important affair of state, each giving his opinion according to his knowledge. The king likewise gave his opinion and Barzachumihr concurred with it. Afterwards the veziers secretly asked him: "What superiority hast thou discovered in the opinion of the king above so many other reflections of wise men?" The philosopher replied: "Since the termination of the affair is unknown and it depends upon the will of God whether the opinion of the others will turn out right or wrong, it was better to agree with the opinion of the king so that, if it should turn out to have been wrong, we may, on account of having followed it, remain free from blame."

To proffer an opinion contrary to the king’s
Means to wash the hands in one’s own blood.
Should he in plain day say it is night,
It is meet to shout: "Lo, the moon and the pleiads!"

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