Ch 05 On Love And Youth Story 18
A man in patched garments’ accompanied us in a caravan to the Hejaz and one of the Arab amirs presented him with a hundred dinars to spend upon his family but robbers of the Kufatcha tribe suddenly fell upon the caravan and robbed it clean of everything. The merchants began to wail and to cry, uttering vain shouts and amentations.
Whether thou implorest or complainest
The robber will not return the gold again.
The dervish alone had not lost his equanimity and showed no change. I asked: ‘Perhaps they have not taken thy money?’ He replied: ‘Yes, they have but I was not so much accustomed to that money that separation therefrom could grieve my heart’:
The heart must not be tied to any thing or person
Because to take off the heart is a difficult affair.
I replied: ‘What thou hast said resembles my case because, when I was young, my intimacy with a young man and my friendship for him were such that his beauty was the Qiblah of my eye and the chief joy of my life union with him’:
Perhaps an angel in heaven but no mortal
Can be on earth equal in beauty of form to him.
I swear by the amity, after which companionship is illicit,
No human sperm will ever become a man like him.
All of a sudden the foot of his life sank into the mire of non-existence. The smoke of separation arose from his family. I kept him company on his grave for many days and one of my compositions on his loss is as follows:
Would that on the day when the thorn of fate entered thy foot
The hand of heaven had struck a sword on my head;
So that this day my eye could not see the world without thee.
Here I am on thy grave, would that it were over my head.
He who could take neither rest nor sleep
Before he had first scattered roses and narcissi.
The turns of heaven have strewn the roses of his face.
Thorns and brambles are growing on his tomb.
After separation from him I resolved and firmly determined to fold up the carpet of pleasure during the rest of my life and to retire from mixing in society:
Last night I strutted about like a peacock in the garden of union
But today, through separation from my friend, I twist my head like a snake.
The profit of the sea would be good if there were no fear of waves.
The company of the rose would be sweet if there were no pain from thorns.
Related quotes
Ch 08 On Rules For Conduct In Life - Maxim 01
Property is for the comfort of life, not for the accumulation of wealth. A sage, having been asked who is lucky and who is not, replied: ‘He is lucky who has eaten and sowed but he is unlucky who has died and not enjoyed.’
Pray not for the nobody who has done nothing,
Who spent his life in accumulating property but has not enjoyed it.
Moses, upon whom be peace, thus advised Qaroon (Korah): ‘Do thou good as Allah has done unto thee.’ But he would not listen and thou hast heard of his end:
Who has not accumulated good with dirhems and dinars
Has staked his end upon his dirhems and dinars.
If thou desirest to profit by riches of the world
Be liberal to mankind as God has been liberal to thee.
The Arab says: Be liberal without imposing obligations and verily the profit will return to thee.
Wherever the tree of beneficence has taken root
Its tallness and branches pass beyond the sky.
If thou art desirous to eat the fruit thereof
Do not put a saw to its foot by imposing obligations.
Thank God that thou hast been divinely aided
And not excluded from his gifts and bounty.
Think not thou conferrest an obligation on the sultan by serving him
But be obliged to him for having kept thee in his service.
Exile
By the sad waters of separation
Where we have wandered by divers ways,
I have but the shadow and imitation
Of the old memorial days.
In music I have no consolation,
No roses are pale enough for me;
The sound of the waters of separation
Surpasseth roses and melody.
By the sad waters of separation
Dimly I hear from an hidden place
The sigh of mine ancient adoration:
Hardly can I remember your face.
If you be dead, no proclamation
Sprang to me over the waste, gray sea:
Living, the waters of separation
Sever for ever your soul from me.
No man knoweth our desolation;
Memory pales of the old delight;
While the sad waters of separation
Bear us on to the ultimate night.
poem by Ernest Christopher Dowson
Submitted by Poetry Lover
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Ch 01 Manner of Kings Story 21
It is narrated that an oppressor of the people, a soldier, hit the head of a pious man with a stone and that the dervish, having no means of taking vengeance, preserved the stone till the time arrived when the king became angry with that soldier, and imprisoned him in a well. Then the dervish made his appearance and dropped the stone upon his head. He asked: "Who art thou, and why hast thou hit my head with this stone?" The man replied: "I am the same person whom thou hast struck on the head with this stone on such and such a day." The soldier continued: "Where hast thou been all this time?" The dervish replied: "I was afraid of thy dignity but now when I beheld thee in the well I made use of the opportunity."’
When thou seest an unworthy man in good luck
Intelligent men have chosen submission.
If thou hast not a tearing sharp nail
It will be better not to contend with the wicked.
Who grasps with his fist one who has an arm of steel
Injures only his own powerless wrist.
Wait till inconstant fortune ties his hand.
Then, to please thy friends, pick out his brains.
Ch 05 On Love And Youth Story 10
In the exuberance of youth, as it usually happens and as thou knowest, I was on the closest terms of intimacy with a sweetheart who had a melodious voice and a form beautiful like the moon just rising.
He, the down of whose cheek drinks the water of immortality,
Whoever looks at his sugar lips eats sweetmeats.
I happened to notice something in his behaviour which was contrary to nature and not approved of by me. Accordingly I gathered up my skirt from him and, picking up the pieces of the chess-game of friendship, recited:
‘Go and do as thou listest.
Thou hast not our head; follow thine.’
I heard him saying when he went away:
‘If the bat desires not union with the sun
The beauty of the sun will not decrease.’
Saying this, he departed and his distress took effect on me:
I lost the time of union and man is ignorant
Of the value of delightful life before adversity.
Return. Slay me. For to die in thy presence
Is more sweet than to live after thee.
Thanks be to the bounty of God, he returned some time afterwards but his melodious voice had changed, his Joseph like beauty had faded, on the apple of his skin dust had settled as upon a quince so that the splendour of his beauty had departed. He wanted me to embrace him. I complied and said:
‘On the day when thou hadst a beauteous incipient beard
Thou drovest him, who desired the sight, from thy sight.
Today thou camest to make peace with him
But hast exhibited Fathah and Zammah.
His fresh spring is gone and he has become yellow.
Bring not the kettle because our fire is extinguished.
How long wilt thou strut about, showing arrogance,
Imagining felicity which has elapsed?
Go to him who will purchase thee.
Coquet with him who asks for thee.
They said: “Verdure in the garden is pleasing.”
He knows it who utters these words.
Namely, heartfelt affection for that green line
Fascinates the hearts of lovers more and more.
Thy garden is a bed of leeks.
The more thou weedest it the more they grow.
Whether thou pluckest out thy beard or not
This happiness of youthful days must end.
Had I the power of life as thou of the beard
I would not let it end till resurrection-day.
I asked and said: What has befallen the beauty of thy face
That ants are crawling round the moon?
He replied, smiling: “I know not what is the matter with my face.
Perhaps it wears black as mourning for my beauty.”’
The Fall of Usher
An elegy on Edgar Allan Poe
"Thou wert the Morning Star among the living,
Ere thy fair light had fled;
But, having died, thou art like Hesperus giving
New splendor to the dead." - Plato's Aster.
"Thou art gone to the grave!" but thy spirit is shining,
And singing afar in the Realms of the Blest ;
While the living are left by thy cold grave reclining,
And mourning for thee while they long for thy rest---
Left mourning for thee while they long for thy rest!
"Thou art gone to the grave!" thou art gone where thy slumber
No more shall be broken by sorrow or pain---
Soon to rise with that host which no mortal can number,
To lie down no more in that Valley again!
No more to lie down in that Valley again!
"Thou art gone to the grave!" there is none can restore thee,
Or bring thee again from that Silent Abode !
But the Conqueror of Death went to dwell there before thee,
And He has prepared thee the way to thy God!
Prepared thee the way to thy Beautiful God !
"Thou art gone to the grave!" thou art silently sleeping
A sleep which no sorrow shall ever molest;
And, in longing for which, my poor heart now is keeping
This silent lament in its grave in my breast!
Like Shelley for Keats, in its grave in my breast!
"Thou art gone to the grave!" let the dark Weeping Willow
Bend over thy grave where thy beauty was laid!
While thy form, thus reclined on the earth for its pillow,
Shall live in the Spring-flowers which bloom at thy head---
To feed the young Butterflies born at thy head.
"Thou art gone to the grave!" where the Violets are springing,
And feeding upon thee above the damp sod,
Now thy Pandemos mourns, while thy spirit is singing,
And drinking delight from the Fountains of God ---
With thine Ullalume lost from the Fountains of God.
poem by Thomas Holley Chivers
Submitted by Veronica Serbanoiu
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To Isa in Heaven
Early, bright, transient, chaste as morning dew,
She sparkled, was exhaled, and went to heaven! — Young.
Where is she now?
Oh! Isa! tell me where thou art?
If death has laid his hand upon thy brow,
Has he not touched my heart?
Has he not laid it in the grave with thine,
And buried all my joys?—Speak! thou art mine!
If thou were dead,
I would not ask thee to reply;
But thou art living—thy dear soul has fled
To heaven, where it can never die!
Then why not come to me? Return—return
And comfort me, for I have much to mourn!
I sigh all day!
I mourn for thee the livelong night!
And when the next night comes, thou art away,
And so is absent my delight!
Oh! as the lone dove for his absent mate,
So is my soul for thee disconsolate!
I long for death—
For any thing—to be with thee!
I did inhale, alas! thy dying breath,
That it might have some power on me
To make me what thou art!—but, thou art dead!
And I am here!—it strengthened me instead!
Joy there is none—
It went into the grave with thee!
And grief, because my spirit is alone,
Is all that comes to comfort me!
The very air I breathe is turned to sighs,
And all mine soul is melting from mine eyes!
I hear, at even,
The liquid carol of birds;
Their music makes me think of thee in heaven,
It is so much like thy sweet words.
The brooklet whispers, as it runs along,
Our first love-story with its liquid tongue.
Wake, Isa! wake!
And come back in this world again!
Oh! come down to me, for my soul's dear sake,
And cure me of this trying pain!
I would give all that earth to man can be,
If thou wert only in this world with me!
Day after day
I seek thee, but thou art not near!
I sit down on thy grave in the cold clay,
And listen for thy soul!—oh! dear!
And when some withered leaf falls from the tree,
I start as if thy soul had spoke to me!
And so it is,
And so it ever more must ever be
To him, who has been robbed of all the bliss
He ever knew, by loving thee!
For misery, in thine absence, is my wife!
What joy had been, hadst thou remained in life!
It is now even;
The birds have sung themselves to sleep;
And all the stars seem coming out of heaven,
As if to look upon me weep!—
Oh! let me not look up to thee in vain,
But come back to me in this world again!
poem by Thomas Holley Chivers (1842)
Submitted by Veronica Serbanoiu
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Ch 02 The Morals Of Dervishes Story 19
A caravan having been plundered in the Yunan country and deprived of boundless wealth, the merchants wept and lamented, beseeching God and the prophet to intercede for them with the robbers, but ineffectually.
When a dark-minded robber is victorious
What cares he for the weeping of the caravan?
Loqman the philosopher being among the people of the caravan, one of them asked him to speak a few words of wisdom and advice to the robbers so that they might perhaps return some of the property they had plundered because the loss of so much wealth would be lamentable. Loqman replied: ‘It would be lamentable to utter one word of wisdom to them.’
The rust which has eaten into iron
Cannot be removed by polishing.
Of what use is preaching to a black heart?
An iron nail cannot be driven into a rock.
Help the distressed in the day of prosperity
Because comforting the poor averts evil from thyself.
When a mendicant implores thee for a thing,
Give it or else an oppressor may take it by force.
The Dream
It was the morning; through the shutters closed,
Along the balcony, the earliest rays
Of sunlight my dark room were entering;
When, at the time that sleep upon our eyes
Its softest and most grateful shadows casts,
There stood beside me, looking in my face,
The image dear of her, who taught me first
To love, then left me to lament her loss.
To me she seemed not dead, but sad, with such
A countenance as the unhappy wear.
Her right hand near my head she sighing placed;
'Dost thou still live,' she said to me, 'and dost
Thou still remember what we _were_ and are?'
And I replied: 'Whence comest thou, and how,
Beloved and beautiful? Oh how, how I
Have grieved, still grieve for thee! Nor did I think
Thou e'er couldst know it more; and oh, that thought
My sorrow rendered more disconsolate!
But art thou now again to leave me?
I fear so. Say, what hath befallen thee?
Art thou the same? What preys upon thee thus?'
'Oblivion weighs upon thy thoughts, and sleep
Envelops them,' she answered; 'I am dead,
And many months have passed, since last we met.'
What grief oppressed me, as these words I heard!
And she continued: 'In the flower of youth
Cut off, when life is sweetest, and before
The heart that lesson sad and sure hath learnt,
The utter vanity of human hope!
The sick man may e'en covet, as a boon,
That which withdraws him from all suffering;
But to the young, Death comes, disconsolate;
And hard the fate of hope, that in the grave
Is quenched! And yet, how vain that knowledge is,
That Nature from the inexperienced hides!
And a blind sorrow is to be preferred
To wisdom premature!'--'Hush, hush!' I cried,
'Unhappy one, and dear! My heart is crushed
With these thy words! And art thou dead, indeed,
O my beloved? and am I still alive?
And was it, then, in heaven decreed, that this,
Thy tender body the last damps of death
Should feel, and my poor, wretched frame remain
Unharmed? Oh, often, often as I think
That thou no longer livest, and that I
Shall never see thee on the earth again,
Incredible it seems! Alas, alas!
What _is_ this thing, that they call death? Oh, would
That I, this day, the mystery could solve,
And my defenceless head withdraw from Fate's
Relentless hate! I still am young, and still
Feel all the blight and misery of age,
Which I so dread; and distant far it seems;
But, ah, how little different from age,
The flower of my years!'--'We both were born,'
She said, 'to weep; unhappy were our lives,
And heaven took pleasure in our sufferings.'
'Oh if my eyes with tears,' I added, 'then,
My face with pallor veiled thou seest, for loss
Of thee, and anguish weighing on my heart;
Tell me, was any spark of pity or of love
For the poor lover kindled in thy heart,
While thou didst live? I, then, between my hope
And my despair, passed weary nights and days;
And now, my mind is with vain doubts oppressed.
Oh if but once compassion smote thee for
My darkened life, conceal it not from me,
I pray thee; let the memory console me,
Since of their future our young days were robbed!'
And she: 'Be comforted, unhappy one!
I was not churlish of my pity whilst
I lived, and am not now, myself so wretched!
Oh, do not chide this most unhappy child!'
'By all our sufferings, and by the love
Which preys upon me,' I exclaimed, 'and by
Our youth, and by the hope that faded from
Our lives, O let me, dearest, touch thy hand!'
And sweetly, sadly, she extended it.
And while I covered it with kisses, while
With sorrow and with rapture quivering,
I to my panting bosom fondly pressed it,
With fervent passion glowed my face and breast,
My trembling voice refused its utterance,
And all things swam before my sight; when she,
Her eyes fixed tenderly on mine, replied:
'And dost thou, then, forget, dear friend, that I
Am of my beauty utterly deprived?
And vainly thou, unhappy one, dost yield
To passion's transports. Now, a last farewell!
Our wretched minds, our feeble bodies, too,
Eternally are parted. Thou to me
No longer livest, nevermore shall live.
Fate hath annulled the faith that thou hast sworn.'
Then, in my anguish as I seemed to cry
Aloud, convulsed, my eyes o'erflowing with
The tears of utter, helpless misery,
I started from my sleep. The image still
Was seen, and in the sun's uncertain light
Above my couch she seemed to linger still.
poem by Count Giacomo Leopardi
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Ch 02 The Morals Of Dervishes Story 17
A bareheaded and barefooted pedestrian who had arrived from Kufah with the Hejaz-caravan of pilgrims joined us, strutted about and recited:
‘I am neither riding a camel nor under a load like a camel.
I am neither a lord of subjects nor the slave of a potentate.
Grief for the present, or distress for the past, does not trouble me.
I draw my breath in comfort and thus spend my life.’
A camel-rider shouted to him: ‘O dervish, where art thou going? Return, for thou wilt expire from hardships.’ He paid no attention but entered the desert and marched. When we reached the station at the palm-grove of Mahmud, the rich man was on the point of death and the dervish, approaching his pillow, said: ‘We have not expired from hardship but thou hast died on a dromedary.’
A man wept all night near the head of a patient.
When the day dawned he died and the patient revived.
Many a fleet charger had fallen dead
While a lame ass reached the station alive.
Often healthy persons were in the soil
Buried and the wounded did not die.
Ch 01 Manner Of Kings Story 16
One of my friends complained of the unpropitious times, telling me that he had a slender income, a large family, without strength to bear the load of poverty and had often entertained the idea to emigrate to another country so that no matter how he made a living no one might become aware of his good or ill luck.
Many a man slept hungry and no one knew who he was.
Many a man was at the point of death and no one wept for him.
He was also apprehensive of the malevolence of enemies who would laugh behind his back and would attribute the struggle he underwent for the benefit of his family to his want of manly independence and that they will say:
"Behold that dishonourable fellow who will never
See the face of prosperity,
Will choose bodily comfort for himself,
Abandoning his wife and children to misery."
He also told me that as I knew he possessed some knowledge of arithmetic, I might, through my influence, get him appointed to a post which would become the means of putting his mind at ease and place him under obligations to me, which he could not requite by gratitude during the rest of his life. I replied: "Dear friend! Employment by a padshah consists of two parts, namely, the hope for bread and the danger of life, but it is against the opinion of intelligent men to incur this danger for that hope."
No one comes to the house of a dervish
To levy a tax on land and garden.
Either consent to bear thy anxiety or grief
Or carry thy beloved children to the crows.
He replied: "Thou hast not uttered these words in conformity with my case nor answered my question. Hast thou not heard the saying? 'Whoever commits treachery let his hand tremble at the account'."
Straightness is the means of acceptance with God.
I saw no one lost on the straight road.
Sages have said: "Four persons are for life in dread of four persons: a robber of the sultan, a thief of the watchman, an adulterer of an informer, and a harlot of the muhtasib. But what has he to fear whose account of the conscience is clear?"
Be not extravagant when in office, if thou desirest
On thy removal to see thy foes embarrassed for imputations against thee.
Be thou pure, O brother, and in fear of no one.
Washermen beat only impure garments against stones.
I said: "The story of that fox resembles thy case, who was by some persons seen fleeing with much trouble and asked for the cause of his fear replied: I have heard that camels are being forced into the service." They said: "O fool, what connection hast thou with a camel and what resemblance does the latter bear to thee?" The fox rejoined: "Hush. If the envious malevolently say that I am a camel and I am caught, who will care to release me or investigate my case? Till the antidote is brought from Eraq the snake-bitten person dies." Thou art a very excellent and honest man but enemies sit in ambush and competitors in every corner. If they describe thy character in a contrary manner, thou wouldst be called upon to give explanations to the padshah and incur reproof. Who would on that occasion venture to say anything? Accordingly I am of opinion that thou shouldst retire to the domain of contentment and abandon aspirations to dominion. Wise men have said:
"In the sea there are countless gains,
But if thou desirest safety, it will be on the shore."
My friend, having heard these words, became angry, made a wry face and began to reproach me, saying: "What sufficiency of wisdom and maturity of intellect is this? The saying of philosophers has come true, that friends are useful in prison because at table all enemies appear as friends."’
Account him not a friend who knocks at the door of prosperity,
Boasts of amity and calls himself thy adopted brother.
I consider him a friend who takes a friend’s hand
When he is in a distressed state and in poverty.
Seeing that he had thus changed and ascribed my advice to an interested motive, I paid a visit to the President of the State Council and, trusting in my old acquaintance with him, explained the case of my friend whom he then appointed to a small post. In a short time my friend’s affable behaviour and good management elicited approbation so that he was promoted to a higher office. In this manner the star of his good luck ascended till he reached the zenith of his aspirations, became a courtier of his majesty the sultan, generally esteemed and trusted. I was delighted with his safe position and said:
"Be not apprehensive of tangled affairs and keep not a broken heart
Because the spring of life is in darkness."
Do not grieve, O brother in misery,
Because the Ill-merciful has hidden favours.
Sit not morose on account of the turns of time; for patience,
Although bitter, nevertheless possesses a sweet fruit.
At that time I happened to go with a company of friends on a journey to Mekkah and on my return he met me at a distance of two stages. I perceived his outward appearance to be distressed, his costume being that of dervishes. I asked: "What is the matter?" He replied: "As thou hast predicted, some persons envied me and brought against me an accusation of treason. The king ordered no inquiry on its truthfulness and my old well-wishers with my kind friends who failed to speak the word of truth forgot our old intimacy."
"Seest thou not in front of the possessor of dignity
They place the hands on their heads, praising him;
But, if fortune’s turn causes his fall,
All desire to Place their foot on his head."
"In short, I was till this week undergoing various persecutions, when the news of the pilgrims' approach from Mekkah arrived, whereon I was released from my heavy bonds and my hereditary property confiscated." I replied: "Thou hast not paid attention to my remarks when I said that the service of padshahs is like a sea voyage, profitable and dangerous, so that thou wilt either gain a treasure or perish in the waves."
The khajah either takes gold with both hands to the shore
Or the waves throw him one day dead upon the shore.
Not thinking it suitable to scratch the wound of the dervish more than I had already done and so sprinkle salt thereon, I contented myself with reciting the following two distichs:
Knewest thou not that thou wilt see thy feet in bonds
If the advice of people cannot penetrate into thy ear?
Again, if thou canst not bear the pain of the sting
Put not thy finger into the hole of a scorpion.
Cleburne
Another ray of light hath fled, another Southern brave
Hath fallen in his country's cause and found a laureled grave-
Hath fallen, but his deathless name shall live when stars shall set,
For, noble Cleburne, thou art one this world will ne'er forget.
'Tis true, thy warm heart beats no more, that on thy noble head
Azrael placed his icy hand, and thou art with the dead;
The glancing of thine eyes are dim; no more will they be bright
Until they ope in Paradise, with clearer, heavenlier light.
No battle news disturbs thy rest upon the sun-bright shore,
No clarion voice awakens thee on earth to wrestle more,
No tramping steed, no wary foe bids thee awake, arise,
For thou art in the angel world, beyond the starry skies.
Brave Cleburne, dream in thy low bed, with pulseless deadened heart;
Calm, calm and sweet, O warrior rest! thou well hast borne thy part,
And now a glory wreath for thee the angels singing twine,
A glory wreath, not of the earth, but made by hands divine.
A long farewell-we give thee up, with all thy bright reknown,
A chieftain here on earth is lost, in heaven an angel found.
Above thy grave a wail is heard-a nation mourns her dead;
A nobler for the South ne'er died, a braver never bled.
A last farewell-how can we speak the bitter word farewell!
The anguish of our bleeding hearts vain words may never tell.
Sleep on, sleep on, to God we give our chieftain in his might;
And weeping, feel he lives on high, where comes no sorrow's night.
poem by Anonymous Americas
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Ch 02 The Morals Of Dervishes Story 28
The life of a king was drawing to a close and he had no successor. He ordered in his last testament that the next morning after his death the first person entering the gate of the city be presented with the royal crown and be entrusted with the government of the realm. It so happened that the first person who entered was a mendicant who had all his life subsisted on the morsels he collected and had sewn patch after patch upon his clothes. The pillars of the state and grandees of the court executed the injunction of the king and bestowed upon him the government and the treasures; whereon the dervish reigned for a while until some amirs of the monarchy withdrew their necks from his obedience and kings from every side began to rise for hostilities and to prepare their armies for war. At last his own troops and subjects also rebelled and deprived him of a portion of his dominions. This event afflicted the mind of the dervish until one of his old friends, who had been his companion when he was yet himself a dervish, returned from a journey and, seeing him in such an exalted position, said: "Thanks be to God the most high and glorious that thy rose has thus come forth from the thorn and thy thorn was extracted from thy foot. Thy high luck has aided thee and prosperity with fortune has guided thee till thou hast attained this position. Verily hardship is followed by comfort."
A flower is sometimes blooming and sometimes withering.
A tree is at times nude and at times clothed.
He replied: "Brother, condole with me because there is no occasion for congratulation. When thou sawest me last, I was distressed for bread and now a world of distress has overwhelmed me."
If I have no wealth I grieve.
If I have some the love of it captivates me.
There is no greater calamity than worldly goods.
Both their possession and their want are griefs.
If thou wishest for power, covet nothing
Except contentment which is sufficient happiness.
If a rich man pours gold into thy lap
Care not a moment for thanking him.
Because often I heard great men say
The patience of a dervish is better than the gift of a rich man.
Ch 05 On Love And Youth Story 08
I remember how in former times I and another friend kept company with each other like two almond kernels in one skin. Suddenly a separation took place but after a time, when my companion returned, he commenced to blame me for not having sent him a messenger during it. I replied: ‘I thought it would be a pity that the eyes of a messenger should be brightened by thy beauty and I deprived thereof.’
Tell my old friend not to give me advice with the tongue
Because even a sword will not compel me to repent.
I am jealous that anyone should see thee to satiety.
Again I say that no one will be satiated.
Ch 05 On Love And Youth Story 17
In the year when Muhammad Khovarezm Shah concluded peace with the king of Khata to suit his own purpose, I entered the cathedral mosque of Kashgar and saw an extremely handsome, graceful boy as described in the simile:
Thy master has taught thee to coquet and to ravish hearts,
Instructed thee to oppose, to dally, to blame and to be severe.
A person of such figure, temper, stature and gait
I have not seen; perhaps he learnt these tricks from a fairy.
He was holding in his hand the introduction to Zamaksharni’s Arabic syntax and reciting: Zaid struck Amru and was the injurer of Amru. I said: ‘Boy! Khovarezm and Khata have concluded peace, and the quarrel between Zaid and Amru still subsists!’ He smiled and asked for my birthplace. I replied: ‘The soil of Shiraz.’ He continued: ‘What rememberest thou of the compositions of Sa’di?’ I recited:
‘I am tired by a nahvi who makes a furious attack
Upon me, like Zaid in his opposition to Amru.
When Zaid submits he does not raise his head
And how can elevation subsist when submission is the regent?
He considered awhile and then said: ‘Most of his poetry current in this country is in the Persian language. If thou wilt recite some, it will be more easily understood.’ Then I said:
‘When thy nature has enticed thee with syntax
It blotted out the form of intellect from our heart.
Alas, the hearts of lovers are captive in thy snare.
We are occupied with thee but thou with Amru and Zaid.’
The next morning, when I was about to depart, some people told him that I was Sa’di, whereon he came running to me and politely expressed his regret that I had not revealed my identity before so that he might have girded his loins to serve me in token of the gratitude due to the presence of a great man.
In spite of thy presence no voice came to say: I am he.
He also said: ‘What would it be if thou wert to spend in this country some days in repose that we might derive advantage by serving thee?’ I replied: ‘I cannot on account of the following adventure which occurred to me:
I beheld an illustrious man in a mountain region
Who had contentedly retired from the world into a cave.
Why, said I, comest thou not into the city
For once to relax the bonds of thy heart?
He replied: ‘Fairy-faced maidens are there.
When clay is plentiful, elephants will stumble.’
This I said. Then we kissed each other’s heads and faces and took leave of each other.
What profits it to kiss a friend’s face
And at the same time to take leave of him?
Thou wouldst say that he who parts from friends is an apple.
One half of his face is red and the other yellow.
If I die not of grief on the day of separation
Reckon me not faithful in friendship.
Ch 05 On Love And Youth Story 14
I had a companion with whom I had travelled for years and eaten salt. Boundless intimacy subsisted between us till at last he suffered my mind to be grieved for the sake of some paltry gain and our friendship closed. Despite of an this, however, mutual attachment of heart still subsisted between us because I heard him one day reciting in an assembly the following two distichs of my composition:
When my sweetheart enters sweetly smiling
She adds more salt to my bleeding wound.
How would it be if the tip of her curls fell into my hand
Like the sleeve of the bountiful into the hands of dervishes?
Some friends bore witness not so much to the gracefulness of these verses as to the beauty of my conduct which they approved; and among the rest, the said friend likewise added his share of praise, regretting the loss of our former companionship and confessing his fault so that his affection became known. Accordingly I sent the following distichs and made peace:
Was not there a covenant of friendship between us?
Thou hast been cruel and not loving.
I once tied my heart to thee, disregarding the world.
Not knowing thou wouldst turn back so soon.
If thou yet desirest conciliation, return
Because thou wilt be more beloved than before.
Two poems about separation, different themes
The separation
I put the money in a bucket,
lowered it down to him
taking care that the notes
didn't fly off.
He made a grab for the pail,
clutched it greedily
as he'd once held me
and walked away, grinning.
A bucket load of money
was all he'd ever wanted,
and now, at last,
he was sated.
Separation came as a friend
and though I'm left poorer
I feel as rich as a King
and better for it.
The Separation
I can't put into words,
can't express,
the anxiety,
sadness,
worry
it caused me.
I can't tell you how I cried,
how my stomach hurt,
how I stressed
and fretted
and then ___
I saw you.
You'd lost weight,
you were a shadow,
of your former self,
your eyes were sunken in
you were grief stricken and
you reached for my hand.
We walked, together,
through the emptiness
and somehow
the separation,
the loneliness
had been a transition
mending the rift between us.
poem by Ruth Walters
Submitted by Poetry Lover
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Sweet Perfume
A rose arose with rosy hue,
And made my torn heart, so sparkling new,
A rose arose as roses do,
And warmth for its guise within me grew.
A rose arose with beauty bright,
And gladdened my heart with such delight,
A rose arose as roses might,
And set out great charm before my sight.
A rose arose with summertime,
And imbued my heart with songs sublime,
A rose arose as roses climb,
And showed itself in all its prime.
A rose arose inside the room,
And lifted my heart so full of gloom,
A rose arose as roses bloom,
And fused the air with its sweet perfume.
poem by Ernestine Northover
Submitted by Poetry Lover
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Ch 01 Manner of Kings Story 28
A solitary dervish was sitting in a corner of the desert when a padshah happened to pass by but, ease having made him independent, he took no notice. The sultan, in conformity with his royal dignity, became angry and said: "This tribe of rag-wearers resembles beasts."’ The vezier said: "The padshah of the surface of the earth has passed near thee. Why hast thou not paid homage and shown good manners?" He replied: "Tell the king to look for homage from a man who expects benefits from him and also that kings exist for protecting subjects and subjects not for obeying kings."
The padshah is the guardian of the dervish
Although wealth is in the glory of his reign.
The sheep is not for the shepherd
But the shepherd for the service of it.
Today thou beholdest one man prosperous
And another whose heart is wounded by struggling.
Wait a few days till the earth consumes
The brain in the head of the visionary.
Distinction between king and slave has ceased
When the decree of fate overtakes them.
If a man were to open the tombs of the dead
He would not distinguish a rich from a poor man.
The king, who was pleased with the sentiments of the dervish, asked him to make a request but he answered that the only one he had to make was to be left alone. The king then asked for advice and the dervish said:
"Understand now while wealth is in thy hand
That fortune and kingdom will leave thy hand."
The Man And The Robbers
A MAN HAD GONE TO HIS BANK AND WITHDREW A LARGE SUM OF MONEY, AND ON HIS WAY BACK, HE SUDDENLY HAPPENED UPON A CREW OF ROBBERS AND HE TURNED BACK AND RAN AWAY AS FAST AS HIS LEGS COULD RUN!
AS HE RAN AWAY, HE SUDDENLY RAN INTO A CREW OF NIGERIAN POLICEMEN! AND THE MAN WAS FLABBERGASTED, HE DIDN'T KNOW WHICH WAY TO RUN ANYMORE AND HE SUDDENLY TURNED BACK AND BEGAN TO RUN TOWARDS THE ROBBERS AND HE SHOUTED AS HE RAN, WAIT MR ROBBER! WAIT!
THE SURPRISED ROBBERS STOOD WHILE HE CAME TO THEM AND HUMBLY HANDED THE MONEY OVER TO THEM, AND ONE OF THEM ASKED, WHY DID YOU RETURN TO GIVE US THE MONEY WE WANTED TO ROB YOU OF? AND HE REPLIED, OH, AS I RAN AWAY FROM YOU, I RAN INTO A CREW OF NIGERIAN POLICEMEN! AND I DECIDED TO COME BACK AND GIVE YOU ROBBERS THE MONEY INSTEAD!
A CURIOUS ROBBER ASKED, WHY DID YOU PREFER TO GIVE US THE MONEY? AND THE MAN SAID, OH, WELL, YOU ROBBERS WOULD ROB ME AND LEAVE ME ALIVE, BUT THE NIGERIAN POLICEMEN WOULD ROB ME, THEN SHOOT ME DEAD AND TELL THE WORLD THAT I WAS THE ROBBER! STATED THE MAN TO THE ASTONISHED ROBBERS
poem by Overlord Don Manuel Ihcakeyno
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Tales Of A Wayside Inn : Part 1. The Spanish Jew's Tale; The Legend of Rabbi Ben Levi
Rabbi Ben Levi, on the Sabbath, read
A volume of the Law, in which it said,
'No man shall look upon my face and live.'
And as he read, he prayed that God would give
His faithful servant grace with mortal eye
To look upon His face and yet not die.
Then fell a sudden shadow on the page,
And, lifting up his eyes, grown dim with age,
He saw the Angel of Death before him stand,
Holding a naked sword in his right hand.
Rabbi Ben Levi was a righteous man,
Yet through his veins a chill of terror ran.
With trembling voice he said, 'What wilt thou here?'
The angel answered, 'Lo! the time draws near
When thou must die; yet first, by God's decree,
Whate'er thou askest shall be granted thee.'
Replied the Rabbi, 'Let these living eyes
First look upon my place in Paradise.'
Then said the Angel, 'Come with me and look.'
Rabbi Ben Levi closed the sacred book,
And rising, and uplifting his gray head,
'Give me thy sword,' he to the Angel said,
'Lest thou shouldst fall upon me by the way.'
The angel smiled and hastened to obey,
Then led him forth to the Celestial Town,
And set him on the wall, whence, gazing down,
Rabbi Ben Levi, with his living eyes,
Might look upon his place in Paradise.
Then straight into the city of the Lord
The Rabbi leaped with the Death-Angel's sword,
And through the streets there swept a sudden breath
Of something there unknown, which men call death.
Meanwhile the Angel stayed without and cried,
'Come back!' To which the Rabbi's voice replied,
'No! in the name of God, whom I adore,
I swear that hence I will depart no more!'
Then all the Angels cried, 'O Holy One,
See what the son of Levi here hath done!
The kingdom of Heaven he takes by violence,
And in Thy name refuses to go hence!'
The Lord replied, 'My Angels, be not wroth;
Did e'er the son of Levi break his oath?
Let him remain; for he with mortal eye
Shall look upon my face and yet not die.'
Beyond the outer wall the Angel of Death
Heard the great voice, and said, with panting breath,
'Give back the sword, and let me go my way.'
Whereat the Rabbi paused, and answered, 'Nay!
Anguish enough already hath it caused
Among the sons of men.' And while he paused
He heard the awful mandate of the Lord
Resounding through the air, 'Give back the sword!'
The Rabbi bowed his head in silent prayer;
Then said he to the dreadful Angel, 'Swear,
No human eye shall look on it again;
But when thou takest away the souls of men,
Thyself unseen, and with an unseen sword,
Thou wilt perform the bidding of the Lord.'
The Angel took the sword again, and swore,
And walks on earth unseen forevermore.
poem by Henry Wadsworth Longfellow
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