Ch 08 On Rules For Conduct In Life - Maxim 01

Property is for the comfort of life, not for the accumulation of wealth. A sage, having been asked who is lucky and who is not, replied: ‘He is lucky who has eaten and sowed but he is unlucky who has died and not enjoyed.’

Pray not for the nobody who has done nothing,
Who spent his life in accumulating property but has not enjoyed it.

Moses, upon whom be peace, thus advised Qaroon (Korah): ‘Do thou good as Allah has done unto thee.’ But he would not listen and thou hast heard of his end:

Who has not accumulated good with dirhems and dinars
Has staked his end upon his dirhems and dinars.
If thou desirest to profit by riches of the world
Be liberal to mankind as God has been liberal to thee.

The Arab says: Be liberal without imposing obligations and verily the profit will return to thee.

Wherever the tree of beneficence has taken root
Its tallness and branches pass beyond the sky.
If thou art desirous to eat the fruit thereof
Do not put a saw to its foot by imposing obligations.
Thank God that thou hast been divinely aided
And not excluded from his gifts and bounty.
Think not thou conferrest an obligation on the sultan by serving him
But be obliged to him for having kept thee in his service.

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Thy Better Self

I AM thy other self, what thou wilt be,
When thou art I, the one seest now;
In finding thy true self thou wilt find me,
The springing blade, where now thou dost but plough.
I am thy neighbor, a new house I've built,
Which thou as yet hast never entered in;
I come to call thee; come in when thou wilt,
The feast is always ready to begin.
Thou should'st love me, as thou dost love thyself,
For I am but another self beside;
To show thee him thou lov'st in better health,
What thou would'st be, when thou to him hast died;
Then visit me, I make thee many a call;
Nor live I near to thee alone, but all.

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Ch 04 On The Advantages Of Silence Story 13

A man used to shout superfluous calls to prayers in the mosque of Sinjar and in a voice which displeased all who heard it. The owner of the mosque, who was a just and virtuous amir, not desirous to give him pain, said: ‘My good fellow, in this mosque there are old muezzins’ to each of whom I pay five dinars monthly but to thee I shall give ten, if thou wilt go to another place.’ The man agreed and went away. Some time afterwards however, he returned to the amir and said: ‘My lord, thou hast injured me by turning me away for ten dinars from this place because where I next went they offered me twenty dinars to go to another locality but I refused.’ The amir smiled and said: ‘By no means accept them because will give thee even fifty dinars.’

No one can scrape the mud from gravel with an axe
As thy discordant shouting scrapes the heart.

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Sonnet: On Calumny

Be thou a saint and yet the world won't spare;
Be thou most chaste and yet, most tongues will talk;
Be thou a crook and yet people don't care;
Be thou a tiger yet, some men will stalk.

Be thou cruel and yet the world will praise;
Be thou too kind and yet the world will taunt;
Be thou rigid and yet the world can't face;
Be thou timid and yet the world will haunt;

Be thou selfish and yet the world loves thee;
Be thou selfless and yet the world thee hates;
Be thou goodly and yet you are not free;
Be thou evil and yet the world thee mates.

Be thou yourself and yet the world finds fault;
Be thou anything, yet the world will vault.

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Delia XXXIII: When men shall find thy flower, thy glory, pa

XXXIII
When men shall find thy flower, thy glory, pass,
And thou with careful brow sitting alone
Received hast this message from thy glass,
That tells thee truth and says that all is gone:
Fresh shalt thou see in me the wounds thou madest,
Though spent thy flame, in me the heat remaining;
I that have lov'd thee thus before thou fadest,
My faith shall wax when thou art in thy waning.
The world shall find this miracle in me,
That fire can burn when all the matter's spent;
Then what my faith hath been thyself shall see,
And that thou wast unkind thou mayst repent.
Thou mayst repent that thou hast scorn'd my tears,
When winter snows upon thy golden hairs.

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Sonnet XLI: When Men Shall Find

When men shall find thy flower, thy glory pass,
And thou with carefull brow sitting alone,
Received hast this message from thy glass,
That tells thee truth, and says that all is gone,
Fresh shalt thou see in me the wounds thou madest;
Though spent thy flame, in me the heat remaining.
I that have lov'd thee thus before thou fadest,
My faith shall wax, when thou art in thy waning.
The world shall find this miracle in me,
That fire can burn, when all the matter's spent;
Then what my faith hath been thy self shalt see,
And that thou wast unkind thou mayst repent.
Thou mayst repent, that thou hast scorn'd my tears,
When Winter snows upon thy golden hairs.

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To Mary

If I had thought thou couldst have died,
I might not weep for thee;
But I forgot, when by thy side,
That thou couldst mortal be:
It never through my mind had past
The time would e'er be o'er,
And I on thee should look my last,
And thou shouldst smile no more!

And still upon that face I look,
And think 'twill smile again;
And still the thought I will not brook,
That I must look in vain.
But when I speak—thou dost not say
What thou ne'er left'st unsaid;
And now I feel, as well I may,
Sweet Mary, thou art dead!

If thou wouldst stay, e'en as thou art,
All cold and all serene—
I still might press thy silent heart,
And where thy smiles have been.
While e'en thy chill, bleak corse I have,
Thou seemest still mine own;
But there—I lay thee in thy grave,
And I am now alone!

I do not think, where'er thou art,
Thou hast forgotten me;
And I, perhaps, may soothe this heart
In thinking too of thee:
Yet there was round thee such a dawn
Of light ne'er seen before,
As fancy never could have drawn,
And never can restore!

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The Tipler To His Bottle

What hast thou ever done for me?
Defeated every good endeavor;
I never can through life agree
To place my confidence in thee,
Not ever, no, never!

Often have I thy steam admired,
Thou nothing hast avail'd me ever;
Vain have I thought myself inspired,
Say, have I else but pain acquired?
Not ever, no, never!

No earthly good, no stream of health,
Flows from thy fount, thou cheerful giver;
From thee, affluence sinks to stealth,
From thee I pluck no bloom of health,
Whatever, no, never!

Thou canst impart a nobel mind,
Power from my tongue flows like a river;
The gas flows dead, I'm left behind,
To all that's evil down confined,
To flourish more never!

With thee I must through life complain,
Thy powers at large will union sever;
Disgorge no more thy killing bane,
The bird hope flies from thee in pain,
To return more never!

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The Great Mercy

Betwixt the saddle and the ground
Was mercy sought and mercy found.

Yea, in the twinkling of an eye,
He cried; and Thou hast heard his cry.

Between the bullet and its mark
Thy face made morning in his dark.

And while the shell sang on its path
Thou hast run, Thou hast run, preventing death.

Thou hast run before and reached the goal,
Gathered to Thee the unhoused soul.

Thou art not bound by Time or Space:
So fast Death runs : Thou hast won the race.

Thou hast said to beaten Death: Go tell
Of victories thou once hadst. All's well!

Death, here none die but thee and Sin
Now the great days of Life begin.

And to the Soul: This day I rise
And thee with Me to Paradise.

Betwixt the saddle and the ground
Was Mercy sought and Mercy found.

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Specula

When He appoints to meet thee, go thou forth—
It matters not
If south or north,
Bleak waste or sunny plot.
Nor think, if haply He thou seek’st be late,
He does thee wrong.
To stile or gate
Lean thou thy head, and long!
It may be that to spy thee He is mounting
Upon a tower,
Or in thy counting
Thou hast mista’en the hour.
But, if He comes not, neither do thou go
Till Vesper chime.
Belike thou then shalt know
He hath been with thee all the time.

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In My Solitary Hours in My Dear Husband his Absence

O Lord, Thou hear'st my daily moan
And see'st my dropping tears.
My troubles all are Thee before,
My longings and my fears.

Thou hitherto hast been my God;
Thy help my soul hath found.
Though loss and sickness me assailed,
Through Thee I've kept my ground.

And Thy abode Thou'st made with me;
With Thee my soul can talk;
In secret places Thee I find
Where I do kneel or walk.

Though husband dear be from me gone,
Whom I do love so well,
I have a more beloved one
Whose comforts far excel.

O stay my heart on Thee. my God,
Uphold my fainting soul.
And when I know not what to do,
I'll on Thy mercies roll.

My weakness. Thou dost know full well
Of body and of mind;
I in this world no comfort have,
But what from Thee I find.

Though children Thou has given me,
And friends I have also,
Yet if I see Thee not through them
They are no joy, but woe.

O shine upon me, blessed Lord,
Ev'n for my Saviour's sake;
In Thee alone is more than all,
And there content I'll take.

O hear me, Lord, in this request
As Thou before hast done,
Bring back my husband, I beseech,
As Thou didst once my son.

So shall I celebrate Thy praise
Ev'n while my days shall last
And talk to my beloved one
Of all Thy goodness past.

So both of us Thy kindness, Lord,
With praises shall recount
And serve Thee better than before
Whose blessings thus surmount.

But give me, Lord, a better heart,
Then better shall I be,
To pay the vows which I do owe
Forever unto Thee.

Unless Thou help, what can I do
But still my frailty show?
If Thou assist me, Lord,
I shall Return Thee what I owe.

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William Shakespeare

Duke Vincento: Be absolute for death; either death or life
Shall thereby be the sweeter. Reason thus with life:
If I do lose thee, I do lose a thing
That none but fools would keep: a breath thou art,
Servile to all the skyey influences,
That dost this habitation, where thou keep‘st,
Hourly afflict: merely, thou art death‘s fool;
For him thou labour‘st by thy flight to shun
And yet runn‘st toward him still. Thou art not noble;
For all the accommodations that thou bear‘st
Are nursed by baseness. Thou‘rt by no means valiant;
For thou dost fear the soft and tender fork
Of a poor worm. Thy best of rest is sleep,
And that thou oft provokest; yet grossly fear‘st
Thy death, which is no more. Thou art not thyself;
For thou exist‘st on many a thousand grains
That issue out of dust. Happy thou art not;
For what thou hast not, still thou strivest to get,
And what thou hast, forget‘st. Thou art not certain;
For thy complexion shifts to strange effects,
After the moon. If thou art rich, thou‘rt poor;
For, like an ass whose back with ingots bows,
Thou bear‘s thy heavy riches but a journey,
And death unloads thee. Friend hast thou none;
For thine own bowels, which do call thee sire,
The mere effusion of thy proper loins,
Do curse the gout, serpigo, and the rheum,
For ending thee no sooner. Thou hast nor youth nor age,
But, as it were, an after-dinner‘s sleep,
Dreaming on both; for all thy blessed youth
Becomes as aged, and doth beg the alms
Of palsied eld; and when thou art old and rich,
Thou hast neither heat, affection, limb, nor beauty,
To make thy riches pleasant. What‘s yet in this
That bears the name of life? Yet in this life
Lie hid moe thousand deaths: yet death we fear,
That makes these odds all even.

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Emily Dickinson

Wert Thou but ill—that I might show thee

961

Wert Thou but ill—that I might show thee
How long a Day I could endure
Though thine attention stop not on me
Nor the least signal, Me assure—

Wert Thou but Stranger in ungracious country—
And Mine—the Door
Thou paused at, for a passing bounty—
No More—

Accused—wert Thou—and Myself—Tribunal—
Convicted—Sentenced—Ermine—not to Me
Half the Condition, thy Reverse—to follow—
Just to partake—the infamy—

The Tenant of the Narrow Cottage, wert Thou—
Permit to be
The Housewife in thy low attendance
Contenteth Me—

No Service hast Thou, I would not achieve it—
To die—or live—
The first—Sweet, proved I, ere I saw thee—
For Life—be Love—

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Reluctant Summer

Reluctant Summer! once, a maid
Full easy of access,
In many a bee-frequented shade
Thou didst thy lover bless.
Divinely unreproved I played,
Then, with each liberal tress--
And art thou grown at last afraid
Of some too close caress?

Or deem'st that if thou shouldst abide
My passion might decay?
Thou leav'st me pining and denied,
Coyly thou say'st me nay.
Ev'n as I woo thee to my side,
Thou, importuned to stay,
Like Orpheus' half-recovered bride
Ebb'st from my arms away.

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Sweet empty sky of June without a stain,

O Lord, the hope of Israel, all they that forsake
Thee shall be ashamed ; and they that depart from
Thee, shall be written in the earth, because they have
forsaken the Lord, the fountain of living waters.
Heal me, O Lord, and I shall be healed ; save me,
and I shall be saved, for Thou art my health, and my
great deliverer.
I said in the cutting off of my days, I shall go to
the gates of the grave ; I have deprived myself of the
residue of my years.
I said, I shall not see the Lord, even the Lord in the
land of the living : I shall behold man no more with
the inhabitants of the world.
O Lord ! by Thee doth man live, and from Thee is
the life of my spirit : therefore wilt Thou recover me,
and make me to live.
Thou hast in love to my soul delivered it from the
pit of corruption ; for Thou hast cast all my sins
behind Thy back.
For Thy name's sake hast Thou put off thine anger ;
for Thy praise hast Thou refrained from me, that I
should not be cut off.
For the grave cannot praise Thee, death cannot
celebrate Thee : they that go down into the pit, cannot
hope for Thy truth.
The living, the living, he shall praise Thee, as I do
this day : the father to the children shall make known
Thy truth.
O Lord ! Thou hast been merciful, Thou hast
brought back my life from corruption : Thou hast
redeemed me from my sin.
They that follow after lying vanities, forsake their
own mercy.
Therefore shall Thy songs be with me, and my
prayer unto the God of my life.
I will go unto the altar of my God, unto God, the
joy of my youth ; and in Thy fear will I worship
towards Thy holy temple.
I will sacrifice unto Thee with the voice of thanks-
giving ; I will pay that which I have vowed ; sal-
vation is of the Lord.

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Ch 08 On Rules For Conduct In Life - Admonition 20

O thou asker of food, sit for thou wilt eat; and 0 thou asked by death, run not for thou wilt not save thy life.

Whether thou strivest for a maintenance or not
God the most high and glorious will send it to thee;
And if thou rushest into the jaw of a lion or tiger
They will not devour thee unless on the day decreed.

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Written at Florence

O WORLD, in very truth thou art too young;
When wilt thou learn to wear the garb of age?
World, with thy covering of yellow flowers,
Hast thou forgot what generations sprung
Out of thy loins and loved thee and are gone?
Hast thou no place in all their heritage
Where thou dost only weep, that I may come
Nor fear the mockery of thy yellow flowers?
   O world, in very truth thou art too young.
The heroic wealth of passionate emprize
Built thee fair cities for thy naked plains:
How hast thou set thy summer growth among
The broken stones which were their palaces!
Hast thou forgot the darkness where he lies
Who made thee beautiful, or have thy bees
Found out his grave to build their honeycombs?

O world, in very truth thou art too young:
They gave thee love who measured out thy skies,
And, when they found for thee another star,
Who made a festival and straightway hung
The jewel on thy neck. O merry world,
Hast thou forgot the glory of those eyes
Which first look'd love in thine? Thou hast not furl'd
One banner of thy bridal car for them.
   O world, in very truth thou art too young.
There was a voice which sang about thy spring,
Till winter froze the sweetness of his lips,
And lo, the worms had hardly left his tongue
Before thy nightingales were come again.
O world, what courage hast thou thus to sing?
Say, has thy merriment no secret pain,
No sudden weariness that thou art young?

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Christina Georgina Rossetti

Jesus, Do I Love Thee?

Jesus, do I love Thee?
Thou art far above me,
Seated out of sight
Hid in Heavenly Light
Of most highest height.
Martyred hosts implore Thee,
Seraphs fall before Thee,
Angels and Archangels,
Cherub throngs adore Thee;
Blessed She that bore Thee!
All the Saints approve Thee,
All the Virgins love Thee.
I show as a blot
Blood hath cleansed not,
As a barren spot
In Thy fruitful lot.
I, fig-tree fruit-unbearing;
Thou, righteous Judge unsparing:
What canst Thou do more to me
That shall not more undo me?
Thy Justice hath a sound—
Why cumbereth it the ground?
Thy Love with stirrings stronger
Pleads—Give it one year longer.
Thou giv'st me time: but who
Save Thou shall give me dew;
Shall feed my root with Blood,
And stir my sap for good?
Oh, by Thy Gifts that shame me,
Give more lest they condemn me:
Good Lord, I ask much of Thee,
But most I ask to love Thee;
Kind Lord, be mindful of me,
Love me, and make me love Thee.

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Thee, God, I Come from

Thee, God, I come from, to thee go,
All day long I like fountain flow
From thy hand out, swayed about
Mote-like in thy mighty glow.

What I know of thee I bless,
As acknowledging thy stress
On my being and as seeing
Something of thy holiness.

Once I turned from thee and hid,
Bound on what thou hadst forbid;
Sow the wind I would; I sinned:
I repent of what I did.

Bad I am, but yet thy child.
Father, be thou reconciled.
Spare thou me, since I see
With thy might that thou art mild.

I have life before me still
And thy purpose to fulfil;
Yea a debt to pay thee yet:
Help me, sir, and so I will.

But thou bidst, and just thou art,
Me shew mercy from my heart
Towards my brother, every other
Man my mate and counterpart.
. . . . . . . .

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Intrigue

THOU art my love
And thou art the peace of sundown
When the blue shadows soothe
And the grasses and the leaves sleep
To the song of the little brooks
Woe is me.

Thou art my love,
And thou art a storm
That breaks black in the sky
And, sweeping headlong,
Drenches and cowers each tree
And at the panting end
There is no sound
Save the melancholy cry of a single owl
Woe is me!

Thou art my love
And thou art a tinsel thing
And I in my play
Broke thee easily
And from the little fragments
Arose my long sorrow
Woe is me.

Thou art my love
And thou art a weary violet
Drooping from sun-caresses.
Answering mine carelessly
Woe is me.

Thou art my love
And thou art the ashes of other men's love
And I bury my face in these ashes
And I love them
Woe is me.

Thou art my love
And thou art the beard
On another man's face
Woe is me.

Thou art my love
And thou art a temple
And in this temple is an altar
And on this altar is my heart
Woe is me.

Thou art my love
And thou art a wretch.
Let these sacred love-lies choke thee
For I am come to where I know your lies as truth
And your truth as lies
Woe is me.

Thou art my love
And thou art a priestess
And in thy hand is a bloody dagger
And my doom comes to me surely
Woe is me.

Thou art my love
And thou art a skull with ruby eyes
And I love thee
Woe is me.

Thou art my love
And I doubt thee
And if peace came with my murder
Then would I murder
Woe is me.

Thou art my love
And thou art death
Aye, thou art death
Black and yet black
But I love thee
I love thee
Woe, welcome woe, to me.

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Ch 03 On The Excellence Of Contentment Story 06

It is narrated in the life of Ardeshir Babekan that he asked an Arab physician how much food he must consume daily. He replied: ‘The weight of one hundred dirhems will be enough.’ The king queried: ‘What strength will this quantity give me?’ He replied: ‘This quantity will carry thee, and whatever is more than that, thou wilt be the carrier of it.’

Eating is for living and praying.
Thou thinkest living is for eating.

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