Ch 01 Manner of Kings Story 37
Someone had brought information to Nushirvan the just that an enemy of his had been removed from this world by God the most high. He asked: "Hast thou heard anything about his intending to spare me?"
There is no occasion for our rejoicing at a foe’s death
Because our own life will also not last for ever.
Related quotes
Ch 01 Manner of Kings Story 19
It is related that, whilst some game was being roasted for Nushirvan the just during a hunting party, no salt could be found. Accordingly a boy was sent to an adjoining village to bring some. Nushirvan said: "Pay for the salt lest it should become a custom and the village be ruined." Having been asked what harm could arise from such a trifling demand, Nushirvan replied: "The foundation of oppression was small in the world but whoever came augmented it so that it reached its present magnitude."
If the king eats one apple from the garden of a subject
His slaves will pull him up the tree from the roots.
For five eggs which the sultan allows to be taken by force
The people belonging to his army will put a thousand fowls on the spit.
A tyrant does not remain in the world
But the curse on him abides for ever.
The Subalterns
I
"Poor wanderer," said the leaden sky,
"I fain would lighten thee,
But there are laws in force on high
Which say it must not be."
II
--"I would not freeze thee, shorn one," cried
The North, "knew I but how
To warm my breath, to slack my stride;
But I am ruled as thou."
III
--"To-morrow I attack thee, wight,"
Said Sickness. "Yet I swear
I bear thy little ark no spite,
But am bid enter there."
IV
--"Come hither, Son," I heard Death say;
"I did not will a grave
Should end thy pilgrimage to-day,
But I, too, am a slave!"
V
We smiled upon each other then,
And life to me had less
Of that fell look it wore ere when
They owned their passiveness.
poem by Thomas Hardy
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The Three Enemies
THE FLESH
"Sweet, thou art pale."
"More pale to see,
Christ hung upon the cruel tree
And bore His Father's wrath for me."
"Sweet, thou art sad."
"Beneath a rod
More heavy, Christ for my sake trod
The winepress of the wrath of God."
"Sweet, thou art weary."
"Not so Christ:
Whose mighty love of me suffic'd
For Strength, Salvation, Eucharist."
"Sweet, thou art footsore."
"If I bleed,
His feet have bled; yea in my need
His Heart once bled for mine indeed."
THE WORLD
"Sweet, thou art young."
"So He was young
Who for my sake in silence hung
Upon the Cross with Passion wrung."
"Look, thou art fair."
"He was more fair
Than men, Who deign'd for me to wear
A visage marr'd beyond compare."
"And thou hast riches."
"Daily bread:
All else is His: Who, living, dead,
For me lack'd where to lay His Head."
"And life is sweet."
"It was not so
To Him, Whose Cup did overflow
With mine unutterable woe."
THE DEVIL
"Thou drinkest deep."
"When Christ would sup
He drain'd the dregs from out my cup:
So how should I be lifted up?"
"Thou shalt win Glory."
"In the skies,
Lord Jesus, cover up mine eyes
Lest they should look on vanities."
"Thou shalt have Knowledge."
"Helpless dust!
In Thee, O Lord, I put my trust:
Answer Thou for me, Wise and Just."
"And Might."--
"Get thee behind me. Lord,
Who hast redeem'd and not abhorr'd
My soul, oh keep it by Thy Word."
poem by Christina Georgina Rossetti
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Mine Host
There stands a hostel by a travelled way;
Life is the road and Death the worthy host;
Each guest he greets, nor ever lacks to say,
"How have ye fared?" They answer him, the most,
"This lodging place is other than we sought;
We had intended farther, but the gloom
Came on apace, and found us ere we thought:
Yet will we lodge. Thou hast abundant room."
Within sit haggard men that speak no word,
No fire gleams their cheerful welcome shed;
No voice of fellowship or strife is heard
But silence of a multitude of dead.
"Naught can I offer ye," quoth Death, "but rest!"
And to his chamber leads each tired guest.
poem by John McCrae
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Ch 01 Manner of Kings Story 31
The veziers of Nushirvan happened to discuss an important affair of state, each giving his opinion according to his knowledge. The king likewise gave his opinion and Barzachumihr concurred with it. Afterwards the veziers secretly asked him: "What superiority hast thou discovered in the opinion of the king above so many other reflections of wise men?" The philosopher replied: "Since the termination of the affair is unknown and it depends upon the will of God whether the opinion of the others will turn out right or wrong, it was better to agree with the opinion of the king so that, if it should turn out to have been wrong, we may, on account of having followed it, remain free from blame."
To proffer an opinion contrary to the king’s
Means to wash the hands in one’s own blood.
Should he in plain day say it is night,
It is meet to shout: "Lo, the moon and the pleiads!"
I like your books
In the betting line the other
day
man behind me asked,
"are you Henry
Chinaski?"
"uh huh," I answered.
"I like your books," he went
on.
"thanks," I answered.
"who do you like in this
race?" he asked.
"uh uh," I answered.
"I like the 4 horse," he
told me.
I made my bet and went back
to my seat....
the next race I am standing in
line and here is this same man
standing behind me
again.
there are at least 50 lines at
the windows but
he has to find mine
again.
"I think this race favors the
closers," he said to the back of
my neck. "the track looks
heavy."
"listen," I said, not looking
around, "it's the kiss of death to
talk about horses at the
track..."
"what kind of rule is that?"
he asked. "God doesn't make
rules..."
I turned around and looked at him:
"maybe not, but I
do."
after the next race
I got in line, glanced behind
me:
he was not there:
lost another reader.
I lose 2 or 3 each
week.
fine.
let 'em go back to
Kafka.
poem by Charles Bukowski
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Ch 01 Manner of Kings Story 21
It is narrated that an oppressor of the people, a soldier, hit the head of a pious man with a stone and that the dervish, having no means of taking vengeance, preserved the stone till the time arrived when the king became angry with that soldier, and imprisoned him in a well. Then the dervish made his appearance and dropped the stone upon his head. He asked: "Who art thou, and why hast thou hit my head with this stone?" The man replied: "I am the same person whom thou hast struck on the head with this stone on such and such a day." The soldier continued: "Where hast thou been all this time?" The dervish replied: "I was afraid of thy dignity but now when I beheld thee in the well I made use of the opportunity."’
When thou seest an unworthy man in good luck
Intelligent men have chosen submission.
If thou hast not a tearing sharp nail
It will be better not to contend with the wicked.
Who grasps with his fist one who has an arm of steel
Injures only his own powerless wrist.
Wait till inconstant fortune ties his hand.
Then, to please thy friends, pick out his brains.
Ch 02 The Morals Of Dervishes Story 29
A man had a friend, who held the office of devan to the padshah, but whom he had not seen for a long time; and, a man having asked him for the reason, he replied: "I do not want to see him." A dependent however of the devan, who also happened to be present, queried: "What fault has he committed that thou art unwilling to meet him?" He replied: "There is no fault in the matter but a friend who is a devan may be seen when he is removed from office."
Whilst in greatness and in the turmoil of busines
They do not like to be troubled by neighbours
But when they are depressed and removed from office
They will lay open their heart’s grief to friends.
Sonnet V: Nothing But No
Nothing but "No," and "Aye," and "Aye," and "No"?
How falls it out so strangely you reply?
I tell ye, Fair, I'll not be answer'd so,
With this affirming "No," denying "Aye."
I say, "I love," you slightly answer "Aye";
I say, "You love," you pule me out a "No";
I say, "I die," you echo me an "Aye";
"Save me," I cry, you sigh me out a "No";
Must woe and I have nought but "No" and "Aye"?
No I am I, if I no more can have;
Answer no more, with silence make reply,
And let me take myself what I do crave.
Let "No" and "Aye" with I and you be so;
Then answer "No," and "Aye," and "Aye" and "No."
poem by Michael Drayton
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The ABC
'Twas midnight in the schoolroom
And every desk was shut
When suddenly from the alphabet
Was heard a loud "Tut-Tut!"
Said A to B, "I don't like C;
His manners are a lack.
For all I ever see of C
Is a semi-circular back!"
"I disagree," said D to B,
"I've never found C so.
From where I stand he seems to be
An uncompleted O."
C was vexed, "I'm much perplexed,
You criticise my shape.
I'm made like that, to help spell Cat
And Cow and Cool and Cape."
"He's right" said E; said F, "Whoopee!"
Said G, "'Ip, 'Ip, 'ooray!"
"You're dropping me," roared H to G.
"Don't do it please I pray."
"Out of my way," LL said to K.
"I'll make poor I look ILL."
To stop this stunt J stood in front,
And presto! ILL was JILL.
"U know," said V, "that W
Is twice the age of me.
For as a Roman V is five
I'm half as young as he."
X and Y yawned sleepily,
"Look at the time!" they said.
"Let's all get off to beddy byes."
They did, then "Z-z-z."
poem by Spike Milligan
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You're right—
234
You're right—"the way is narrow"—
And "difficult the Gate"—
And "few there be"—Correct again—
That "enter in—thereat"—
'Tis Costly—So are purples!
'Tis just the price of Breath—
With but the "Discount" of the Grave—
Termed by the Brokers—"Death"!
And after that—there's Heaven—
The Good Man's—"Dividend"—
And Bad Men—"go to Jail"—
I guess—
poem by Emily Dickinson
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The Gardener XXVI: What Comes From Your Willing Hands
"What comes from your willing
hands I take. I beg for nothing
more."
"Yes, yes, I know you, modest
mendicant, you ask for all that one
has."
"If there be a stray flower for me
I will wear it in my heart."
"But if there be thorns?"
"I will endure them."
"Yes, yes, I know you, modest
mendicant, you ask for all that one
has."
"If but once you should raise your
loving eyes to my face it would make
my life sweet beyond death."
"But if there be only cruel
glances?"
"I will keep them piercing my
heart."
"Yes, yes, I know you, modest
mendicant, you ask for all that one
has."
poem by Rabindranath Tagore
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Ch 01 Manner of Kings Story 32
An impostor arranged his hair in a peculiar fashion, pretended to be a descendant of A'li and entered the town with a caravan from the Hejaz, saying that he had just arrived from a pilgrimage. He also presented an elegy to the king, alleging that he had himself composed it. One of the king’s courtiers, who had that year returned from a journey, said: "I have seen him at Bosrah on the Azhah festival, then how can he be a Haji?" Another said: "His father was a Christian at Melitah. How can he be a descendant of A'li? And his poetry has been found in the Divan of Anvari." The king ordered him to be beaten and expelled the country for his great mendacity. The man said: "O lord of the surface of the earth, I shall say something more and, if it is not true, I shall deserve any punishment which thou mayest decree." He asked: "What is it?"’
When a stranger brings before thee buttermilk
Two measures of it will be water and a spoonful sour milk.
If thou hast heard heedless talk from thy slave, be not offended.
A man who has seen the world utters much falsehood.
The king laughed, told him that all his life he had not uttered more true words than these and ordered the present which the fellow hoped for to be got ready.
Psalm 31 part 1
v.5,13-19,22,23
C. M.
Deliverance from death.
Unto thine hand, O God of truth,
My spirit I commit;
Thou hast redeemed my soul from death,
And saved me from the pit.
The passions of my hope and fear
Maintained a doubtful strife,
While sorrow, pain, and sin conspired
To take away my life.
"My times are in thine hand," I cried,
"Though I draw near the dust;
Thou art the refuge where I hide,
The God in whom I trust.
O make thy reconciled face
Upon thy servant shine,
And save me for thy mercy's sake,
For I'm entirely thine.
PAUSE.
['Twas in my haste my spirit said,
"I must despair and die,
I am cut off before thine eyes;
But thou hast heard my cry.]
Thy goodness how divinely free!
How wondrous is thy grace
To those that fear thy majesty,
And trust thy promises!
O love the Lord, all ye his saints,
And sing his praises loud;
He'll bend his ear to your complaints,
And recompense the proud.
poem by Isaac Watts
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The Well of St. Keyne
A Well there is in the west country,
And a clearer one never was seen;
There is not a wife in the west country
But has heard of the Well of St. Keyne.
An oak and an elm-tree stand beside,
And behind doth an ash-tree grow,
And a willow from the bank above
Droops to the water below.
A traveller came to the Well of St. Keyne;
Joyfully he drew nigh,
For from the cock-crow he had been travelling,
And there was not a cloud in the sky.
He drank of the water so cool and clear,
For thirsty and hot was he,
And he sat down upon the bank
Under the willow-tree.
There came a man from the house hard by
At the Well to fill his pail;
On the Well-side he rested it,
And he bade the Stranger hail.
"Now art thou a bachelor, Stranger?" quoth he,
"For an if thou hast a wife,
The happiest draught thou hast drank this day
That ever thou didst in thy life.
"Or has thy good woman, if one thou hast,
Ever here in Cornwall been?
For an if she have, I'll venture my life
She has drank of the Well of St. Keyne."
"I have left a good woman who never was here."
The Stranger he made reply,
"But that my draught should be the better for that,
I pray you answer me why?"
"St. Keyne," quoth the Cornish-man, "many a time
Drank of this crystal Well,
And before the Angel summon'd her,
She laid on the water a spell.
"If the Husband of this gifted Well
Shall drink before his Wife,
A happy man thenceforth is he,
For he shall be Master for life.
"But if the Wife should drink of it first,--
God help the Husband then!"
The Stranger stoopt to the Well of St. Keyne,
And drank of the water again.
"You drank of the Well I warrant betimes?"
He to the Cornish-man said:
But the Cornish-man smiled as the Stranger spake,
And sheepishly shook his head.
"I hasten'd as soon as the wedding was done,
And left my Wife in the porch;
But i' faith she had been wiser than me,
For she took a bottle to Church."
poem by Robert Southey
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A.d.d
She told me that she had A.D.D
I asked her what was one plus two, she said: "three"
I was so impressed that I asked her again
What was seven plus three, and she said: "ten"
I asked her more additions and she got them all correct
She was very intelligent by what I could detect
Then as I tried to talk to her more, but she got distracted
I then tried to get her attention then she overreacted
She then told me something that threw me for a shock
Her having A.D.D, wasn't what I had thought
She could add quickly and correctly which was true
But paying attention to others she could not do
She was easily distracted from the projects she was on
And also forgetful from the tasks she's undergone
She said she is sometimes forgetful from day to day
Then she looked at me and asked; "what did I say? "
I asked her some more questions and she never listened
So I spoke directly to her, and her eyes they glistened
She spoke to me, then she called me someone else's name
"And I don't like to follow instructions! " to me she did exclaim
"I won't finish my work or duties or chores and I never will"
"Only thing that helps me, if and when I take a small pill"
"I will avoid the things that will take a lot of mental strain"
"As this is who I am, and my thoughts and my brain"
Then I asked her what was one plus one and she said: "two"
She then looked at me and walked away, and said: "adieu."
Randy L. McClave
poem by Randy McClave
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Vain Words
Humble, surely, mine ambition;
It is merely to construct
Some occasion or condition
When I may say "usufruct."
Ernest am I and assiduous;
Yet I'm certain that I shan't amount
To a lot till I use "viduous,"
"Indiscerptible," and "tantamount."
poem by Franklin P. Adams
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Opifex
As I was carving images from clouds,
And tinting them with soft ethereal dyes
Pressed from the pulp of dreams, one comes, and cries:--
"Forbear!" and all my heaven with gloom enshrouds.
"Forbear!" Thou hast no tools wherewith to essay
The delicate waves of that elusive grain:
Wouldst have due recompense of vulgar pain?
The potter's wheel for thee, and some coarse clay!
"So work, if work thou must, O humbly skilled!
Thou hast not known the Master; in thy soul
His spirit moves not with a sweet control;
Thou art outside, and art not of the guild."
Thereat I rose, and from his presence passed,
But, going, murmured:--"To the God above,
Who holds my heart, and knows its store of love,
I turn from thee, thou proud iconoclast."
Then on the shore God stooped to me, and said:--
"He spake the truth: even so the springs are set
That move thy life, nor will they suffer let,
Nor change their scope; else, living, thou wert dead.
"This is thy life: indulge its natural flow,
And carve these forms. They yet may find a place
On shelves for them reserved. In any case,
I bid thee carve them, knowing what I know."
poem by Thomas Edward Brown
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Revolt In The Ranks
I have just spent one-hour-and-a-half
handicapping tomorrow's
card.
when am I going to get at the poems?
well, they'll just have to wait
they'll have to warm their feet in the
anteroom
where they'll sit gossiping about
me.
"this Chinaski, doesn't he realize that
without us he would have long ago
gone mad, been dead?"
"he knows, but he thinks he can keep
us at his beck and call!"
"he's an ingrate!"
"let's give him writer's block!"
"yeah!"
"yeah!& quot;
"yeah!"
the little poems kick up their heels
and laugh.
then the biggest one gets up and
walks toward the door.
"hey, where are you going?" he is
asked.
"somewhere where I am
appreciated."
then, he
and the others
vanish.
poem by Charles Bukowski
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At Lulworth Cove a Century Back
Had I but lived a hundred years ago
I might have gone, as I have gone this year,
By Warmwell Cross on to a Cove I know,
And Time have placed his finger on me there:
"You see that man?" -- I might have looked, and said,
"O yes: I see him. One that boat has brought
Which dropped down Channel round Saint Alban's Head.
So commonplace a youth calls not my thought."
"You see that man?" -- "Why yes; I told you; yes:
Of an idling town-sort; thin; hair brown in hue;
And as the evening light scants less and less
He looks up at a star, as many do."
"You see that man?" -- "Nay, leave me!" then I plead,
"I have fifteen miles to vamp across the lea,
And it grows dark, and I am weary-kneed:
I have said the third time; yes, that man I see!"
"Good. That man goes to Rome -- to death, despair;
And no one notes him now but you and I:
A hundred years, and the world will follow him there,
And bend with reverence where his ashes lie."
poem by Thomas Hardy
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