Ch 01 Manner of Kings Story 21
It is narrated that an oppressor of the people, a soldier, hit the head of a pious man with a stone and that the dervish, having no means of taking vengeance, preserved the stone till the time arrived when the king became angry with that soldier, and imprisoned him in a well. Then the dervish made his appearance and dropped the stone upon his head. He asked: "Who art thou, and why hast thou hit my head with this stone?" The man replied: "I am the same person whom thou hast struck on the head with this stone on such and such a day." The soldier continued: "Where hast thou been all this time?" The dervish replied: "I was afraid of thy dignity but now when I beheld thee in the well I made use of the opportunity."’
When thou seest an unworthy man in good luck
Intelligent men have chosen submission.
If thou hast not a tearing sharp nail
It will be better not to contend with the wicked.
Who grasps with his fist one who has an arm of steel
Injures only his own powerless wrist.
Wait till inconstant fortune ties his hand.
Then, to please thy friends, pick out his brains.
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Ch 01 Manner of Kings Story 28
A solitary dervish was sitting in a corner of the desert when a padshah happened to pass by but, ease having made him independent, he took no notice. The sultan, in conformity with his royal dignity, became angry and said: "This tribe of rag-wearers resembles beasts."’ The vezier said: "The padshah of the surface of the earth has passed near thee. Why hast thou not paid homage and shown good manners?" He replied: "Tell the king to look for homage from a man who expects benefits from him and also that kings exist for protecting subjects and subjects not for obeying kings."
The padshah is the guardian of the dervish
Although wealth is in the glory of his reign.
The sheep is not for the shepherd
But the shepherd for the service of it.
Today thou beholdest one man prosperous
And another whose heart is wounded by struggling.
Wait a few days till the earth consumes
The brain in the head of the visionary.
Distinction between king and slave has ceased
When the decree of fate overtakes them.
If a man were to open the tombs of the dead
He would not distinguish a rich from a poor man.
The king, who was pleased with the sentiments of the dervish, asked him to make a request but he answered that the only one he had to make was to be left alone. The king then asked for advice and the dervish said:
"Understand now while wealth is in thy hand
That fortune and kingdom will leave thy hand."
The Three Enemies
THE FLESH
"Sweet, thou art pale."
"More pale to see,
Christ hung upon the cruel tree
And bore His Father's wrath for me."
"Sweet, thou art sad."
"Beneath a rod
More heavy, Christ for my sake trod
The winepress of the wrath of God."
"Sweet, thou art weary."
"Not so Christ:
Whose mighty love of me suffic'd
For Strength, Salvation, Eucharist."
"Sweet, thou art footsore."
"If I bleed,
His feet have bled; yea in my need
His Heart once bled for mine indeed."
THE WORLD
"Sweet, thou art young."
"So He was young
Who for my sake in silence hung
Upon the Cross with Passion wrung."
"Look, thou art fair."
"He was more fair
Than men, Who deign'd for me to wear
A visage marr'd beyond compare."
"And thou hast riches."
"Daily bread:
All else is His: Who, living, dead,
For me lack'd where to lay His Head."
"And life is sweet."
"It was not so
To Him, Whose Cup did overflow
With mine unutterable woe."
THE DEVIL
"Thou drinkest deep."
"When Christ would sup
He drain'd the dregs from out my cup:
So how should I be lifted up?"
"Thou shalt win Glory."
"In the skies,
Lord Jesus, cover up mine eyes
Lest they should look on vanities."
"Thou shalt have Knowledge."
"Helpless dust!
In Thee, O Lord, I put my trust:
Answer Thou for me, Wise and Just."
"And Might."--
"Get thee behind me. Lord,
Who hast redeem'd and not abhorr'd
My soul, oh keep it by Thy Word."
poem by Christina Georgina Rossetti
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Legends
I
A MAN builded a bugle for the storms to blow.
The focused winds hurled him afar.
He said that the instrument was a failure.
II
When the suicide arrived at the sky, the people there asked him: "Why?"
He replied: "Because no one admired me."
III
A man said: "Thou tree!"
The tree answered with the same scorn: "Thou man!
Thou art greater than I only in thy possibilities."
IV
A warrior stood upon a peak and defied the stars.
A little magpie, happening there, desired the soldier's plume, and so plucked it.
V
The wind that waves the blossoms sang, sang, sang from age to age.
The flowers were made curious by this joy.
"Oh, wind," they said, "why sing you at your labour, while we, pink beneficiaries, sing not, but idle, idle, idle from age to age?"
poem by Stephen Crane
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Ch 01 Manner of Kings Story 35
I was sitting in a vessel with a company of great men when a boat which contained two brothers happened to sink near us. One of the great men promised a hundred dinars to a sailor if he could save them both. Whilst however the sailor was pulling out one, the other perished. I said: "He had no longer to live and therefore delay took place in rescuing him." The sailor smiled and replied: "What thou hast said is certain. Moreover, I preferred to save this one because, when I once-happened to lag behind in the desert, he seated me on his camel, whereas I had received a whipping by the hands of the other. When I was a boy I recited: He, who doth right, doth it to his own soul and he, who doth evil, doth it against the same."
As long as thou canst, scratch the interior of no one
Because there are thorns on this road.
Be helpful in the affairs of a dervish
Because thou also hast affairs.
The Chosen Cliff
HERE in silence the lover fondly mused on his loved one;
Gladly he spake to me thus: "Be thou my witness, thou stone!
Yet thou must not be vainglorious, thou hast many companions;
Unto each rock on the plain, where I, the happy one, dwell,
Unto each tree of the wood that I cling to, as onward I ramble,
'Be thou a sign of my bliss!' shout I, and then 'tis ordain'd.
Yet to thee only I lend a voice, as a Muse from the people
Chooseth one for herself, kissing his lips as a friend."
poem by Johann Wolfgang von Goethe
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Ch 02 The Morals Of Dervishes Story 30
Abu Harirah, may the approbation of Allah be upon him, was in the habit of daily waiting upon the Mustafa, peace on him, who said: "Abu Harira, visit me on alternate days that our love may increase." A man said to a devotee: "Beautiful as the sun is, I never heard that anybody took it for a friend or fell in love with it", and he replied: "This is because it may be seen daily, except in winter when it is veiled and beloved."
There is no harm in visiting people
But not till they say: "It is enough!"
If thou findest fault with thyself
Thou wilt not hear others reproaching thee.
The Well of St. Keyne
A Well there is in the west country,
And a clearer one never was seen;
There is not a wife in the west country
But has heard of the Well of St. Keyne.
An oak and an elm-tree stand beside,
And behind doth an ash-tree grow,
And a willow from the bank above
Droops to the water below.
A traveller came to the Well of St. Keyne;
Joyfully he drew nigh,
For from the cock-crow he had been travelling,
And there was not a cloud in the sky.
He drank of the water so cool and clear,
For thirsty and hot was he,
And he sat down upon the bank
Under the willow-tree.
There came a man from the house hard by
At the Well to fill his pail;
On the Well-side he rested it,
And he bade the Stranger hail.
"Now art thou a bachelor, Stranger?" quoth he,
"For an if thou hast a wife,
The happiest draught thou hast drank this day
That ever thou didst in thy life.
"Or has thy good woman, if one thou hast,
Ever here in Cornwall been?
For an if she have, I'll venture my life
She has drank of the Well of St. Keyne."
"I have left a good woman who never was here."
The Stranger he made reply,
"But that my draught should be the better for that,
I pray you answer me why?"
"St. Keyne," quoth the Cornish-man, "many a time
Drank of this crystal Well,
And before the Angel summon'd her,
She laid on the water a spell.
"If the Husband of this gifted Well
Shall drink before his Wife,
A happy man thenceforth is he,
For he shall be Master for life.
"But if the Wife should drink of it first,--
God help the Husband then!"
The Stranger stoopt to the Well of St. Keyne,
And drank of the water again.
"You drank of the Well I warrant betimes?"
He to the Cornish-man said:
But the Cornish-man smiled as the Stranger spake,
And sheepishly shook his head.
"I hasten'd as soon as the wedding was done,
And left my Wife in the porch;
But i' faith she had been wiser than me,
For she took a bottle to Church."
poem by Robert Southey
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Opifex
As I was carving images from clouds,
And tinting them with soft ethereal dyes
Pressed from the pulp of dreams, one comes, and cries:--
"Forbear!" and all my heaven with gloom enshrouds.
"Forbear!" Thou hast no tools wherewith to essay
The delicate waves of that elusive grain:
Wouldst have due recompense of vulgar pain?
The potter's wheel for thee, and some coarse clay!
"So work, if work thou must, O humbly skilled!
Thou hast not known the Master; in thy soul
His spirit moves not with a sweet control;
Thou art outside, and art not of the guild."
Thereat I rose, and from his presence passed,
But, going, murmured:--"To the God above,
Who holds my heart, and knows its store of love,
I turn from thee, thou proud iconoclast."
Then on the shore God stooped to me, and said:--
"He spake the truth: even so the springs are set
That move thy life, nor will they suffer let,
Nor change their scope; else, living, thou wert dead.
"This is thy life: indulge its natural flow,
And carve these forms. They yet may find a place
On shelves for them reserved. In any case,
I bid thee carve them, knowing what I know."
poem by Thomas Edward Brown
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Alchemy Of King Midas
The king had cause to worry much
Though "World's richest man" be told
Alas there was nobody Midas dare touch
'Lest he turn them into solid gold
One day the King did shake a fist,
At God for punishing him this way
"I only wanted wealth" he hissed
Then on bended knees began to pray
"Lord I'm sorry for my selfishness
I'm sorry for unbridled greed
I pray you once again will bless
This wretched soul in dire need
God looked down after brief silence;
In gentle voice these words were spoken
"Thou hast sinned and tried mine patience
I'm pleased to see thy pride is broken"
"I lift My Gift thou hast be-spoiled,
Restored thy privilege to touch others,
Wash thine hands that once were soiled
Pledge this day to serve thy brothers"
King Midas with gratitude then cried out;
"Thy mercy Lord shall never be in doubt"
ROTMS
View ROTMS poems, images & video at;
ROTMS.blogspot.com
poem by Ray Lucero
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Sonnet V: Nothing But No
Nothing but "No," and "Aye," and "Aye," and "No"?
How falls it out so strangely you reply?
I tell ye, Fair, I'll not be answer'd so,
With this affirming "No," denying "Aye."
I say, "I love," you slightly answer "Aye";
I say, "You love," you pule me out a "No";
I say, "I die," you echo me an "Aye";
"Save me," I cry, you sigh me out a "No";
Must woe and I have nought but "No" and "Aye"?
No I am I, if I no more can have;
Answer no more, with silence make reply,
And let me take myself what I do crave.
Let "No" and "Aye" with I and you be so;
Then answer "No," and "Aye," and "Aye" and "No."
poem by Michael Drayton
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He forgot—and I—remembered
203
He forgot—and I—remembered—
'Twas an everyday affair—
Long ago as Christ and Peter—
"Warmed them" at the "Temple fire."
"Thou wert with him"—quoth "the Damsel"?
"No"—said Peter, 'twasn't me—
Jesus merely "looked" at Peter—
Could I do aught else—to Thee?
poem by Emily Dickinson
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Soldier, Soldier
"Soldier, soldier come from the wars,
Why don't you march with my true love?"
"We're fresh from off the ship an' 'e's maybe give the slip,
An' you'd best go look for a new love."
New love! True love!
Best go look for a new love,
The dead they cannot rise, an' you'd better dry your eyes,
An' you'd best go look for a new love.
"Soldier, soldier come from the wars,
What did you see o' my true love?"
"I seed 'im serve the Queen in a suit o' rifle-green,
An' you'd best go look for a new love."
"Soldier, soldier come from the wars,
Did ye see no more o' my true love?"
"I seed 'im runnin' by when the shots begun to fly --
But you'd best go look for a new love."
"Soldier, soldier come from the wars,
Did aught take 'arm to my true love?"
"I couldn't see the fight, for the smoke it lay so white --
An' you'd best go look for a new love."
"Soldier, soldier come from the wars,
I'll up an' tend to my true love!"
"'E's lying on the dead with a bullet through 'is 'ead,
An' you'd best go look for a new love."
"Soldier, soldier come from the wars,
I'll down an' die with my true love!"
"The pit we dug'll 'ide 'im an' the twenty men beside 'im --
An' you'd best go look for a new love."
"Soldier, soldier come from the wars,
Do you bring no sign from my true love?"
"I bring a lock of 'air that 'e allus used to wear,
An' you'd best go look for a new love."
"Soldier, soldier come from the wars,
O then I know it's true I've lost my true love!"
"An' I tell you truth again -- when you've lost the feel o' pain
You'd best take me for your true love."
True love! New love!
Best take 'im for a new love,
The dead they cannot rise, an' you'd better dry your eyes,
An' you'd best take 'im for your true love.
poem by Rudyard Kipling
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Self-Interrogation
The evening passes fast away,
'Tis almost time to rest;
What thoughts has left the vanished day,
What feelings, in thy breast?
"The vanished day? It leaves a sense
Of labour hardly done;
Of little, gained with vast expense, -
A sense of grief alone!
"Time stands before the door of Death,
Upbraiding bitterly;
And Conscience, with exhaustless breath,
Pours black reproach on me:
"And though I've said that Conscience lies,
And Time should Fate condemn;
Still, sad Repentance clouds my eyes,
And makes me yield to them!
"Then art thou glad to seek repose?
Art glad to leave the sea,
And anchor all thy weary woes
In calm Eternity?
"Nothing regrets to see thee go -
Not one voice sobs "farewell,"
And where thy heart has suffered so,
Canst thou desire to dwell?"
"Alas! The countless links are strong
That bind us to our clay;
The loving spirit lingers long,
And would not pass away!
"And rest is sweet, when laurelled fame
Will crown the soldier's crest;
But, a brave heart, with a tarnished name,
Would rather fight than rest."
"Well, thou hast fought for many a year,
Hast fought thy whole life through,
Hast humbled Falsehood, trampled Fear;
What is there left to do?"
"'Tis true, this arm has hotly striven,
Has dared what few would dare;
Much have I done, and freely given,
But little learnt to bear!"
"Look on the grave, where thou must sleep,
Thy last, and strongest foe;
It is endurance not to weep,
If that repose seem woe.
"The long war closing in defeat,
Defeat serenely borne,
Thy midnight rest may still be sweet,
And break in glorious morn!"
poem by Emily Jane Brontë
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Ch 01 Manner of Kings Story 13
I heard a king, who had changed night into day by pleasures, saying in his drunkenness:
"We have in the world no moment more delightful than this,
Because I care neither for good nor for bad nor for anyone."
A naked dervish, who was sleeping outside in the cold, then said:
'O thou like whom in happiness there is no one in the world,
I take it if thou carest not, we also do not care."
The king, being pleased with these words of unconcern, held out a bag of a thousand dinars from the window and said: "Dervish, spread out thy skirt." He replied: "Whence can I, who have no robe, bring a skirt?" The padshah took pity on his helpless condition, added a robe to his gift and sent it out to him but the dervish squandered the money in a short time and returned.
Property cannot abide in the hands of the free,
Neither patience in the heart of a lover nor water in a sieve.
The case of the dervish having been brought to the notice of the king when he was not in good humour, he became angry and turned his face away. Therefore it has been said that intelligent and experienced men ought to be on their guard against the violence and despotism of kings because their thoughts are generally occupied with important affairs of state so that they cannot bear to be importuned by the crowd of vulgar persons.
He will be excluded from the beneficence of the padshah
Who cannot watch for the proper opportunity.
Before thou seest the occasion for speaking at hand
Destroy not thy power by heedless talk.
The king said: "Drive away this impudent and prodigal mendicant who has in so short a time thrown away so much money. He does not know that the Beit-ulmal is intended to offer a morsel to the needy and not to feed the brothers of devils."
The fool who burns by day a camphor-light
Will soon not have an oil-lamp for the night.
One of councillor-veziers said: "My lord, it would seem proper to grant to such persons a sufficient allowance to be drawn from time to time so that they may not squander it. But anger and repulsion, as manifested by thee, are unworthy of a generous disposition as also to encourage a man by kindness and then again to distress him by disappointing his expectation."
The door ought not to be opened to applicants so
That, when it is ajar, it may not be shut again.
Nobody sees the thirsty pilgrims to Hejaz
Crowding at the bank of briny water.
Wherever a sweet spring happens to be
Men, birds and insects flock around it.
The Subalterns
I
"Poor wanderer," said the leaden sky,
"I fain would lighten thee,
But there are laws in force on high
Which say it must not be."
II
--"I would not freeze thee, shorn one," cried
The North, "knew I but how
To warm my breath, to slack my stride;
But I am ruled as thou."
III
--"To-morrow I attack thee, wight,"
Said Sickness. "Yet I swear
I bear thy little ark no spite,
But am bid enter there."
IV
--"Come hither, Son," I heard Death say;
"I did not will a grave
Should end thy pilgrimage to-day,
But I, too, am a slave!"
V
We smiled upon each other then,
And life to me had less
Of that fell look it wore ere when
They owned their passiveness.
poem by Thomas Hardy
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Ch 01 Manner of Kings Story 26
It is narrated that a tyrant who purchased wood from dervishes forcibly gave it away to rich -people gratuitously. A pious man passing near said:
"Thou art a snake, stingest whom thou beholdest,
Or an owl; wherever thou sittest thou destroyest.
Although thy oppression may pass among us
It cannot pass with the Lord who knows all secrets.
Oppress not the denizens of the earth
That their supplications may not pass to heaven."
The tyrant, being displeased with these words, got angry and took no notice of him until one night, when fire from the kitchen fell into the store of his wood and burnt all he possessed - transferring him from his soft bed to a hot mound of ashes - the same pious man happened again to pass and to hear him saying to his friends: "I do not know whence this fire has fallen into my house." replied: "From the smoke of the hearts of dervishes."
Beware of the smoke of internal wounds
Because at last an internal wound will break out.
Forbear to uproot one heart as long as thou canst
Because one sigh may uproot a world.
Upon the diadem of Kaikhosru the following piece was inscribed:
For how many years and long lives
Will the people walk over my head on the ground?
As from hand to hand the kingdom came to us
So it will also go to other hands.
Archimedes
To Archimedes once a scholar came,
"Teach me," he said, "the art that won thy fame;--
The godlike art which gives such boons to toil,
And showers such fruit upon thy native soil;--
The godlike art that girt the town when all
Rome's vengeance burst in thunder on the wall!"
"Thou call'st art godlike--it is so, in truth,
And was," replied the master to the youth,
"Ere yet its secrets were applied to use--
Ere yet it served beleaguered Syracuse:--
Ask'st thou from art, but what the art is worth?
The fruit?--for fruit go cultivate the earth.--
He who the goddess would aspire unto,
Must not the goddess as the woman woo!"
poem by Friedrich Schiller
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The ABC
'Twas midnight in the schoolroom
And every desk was shut
When suddenly from the alphabet
Was heard a loud "Tut-Tut!"
Said A to B, "I don't like C;
His manners are a lack.
For all I ever see of C
Is a semi-circular back!"
"I disagree," said D to B,
"I've never found C so.
From where I stand he seems to be
An uncompleted O."
C was vexed, "I'm much perplexed,
You criticise my shape.
I'm made like that, to help spell Cat
And Cow and Cool and Cape."
"He's right" said E; said F, "Whoopee!"
Said G, "'Ip, 'Ip, 'ooray!"
"You're dropping me," roared H to G.
"Don't do it please I pray."
"Out of my way," LL said to K.
"I'll make poor I look ILL."
To stop this stunt J stood in front,
And presto! ILL was JILL.
"U know," said V, "that W
Is twice the age of me.
For as a Roman V is five
I'm half as young as he."
X and Y yawned sleepily,
"Look at the time!" they said.
"Let's all get off to beddy byes."
They did, then "Z-z-z."
poem by Spike Milligan
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The Day I Got My Finger Stuck Up My Nose
When I got my finger stuck up my nose
I went to a doctor, who said,
"Nothing like this has happened before,
We will have to chop off your head."
"It's only my finger stuck up my nose,
It's only my finger!" I said.
"I see what it is," the doctor replied,
"But we'll still have to chop off your head."
He went to the cabinet and took out an axe.
I watched with considerable dread.
"But it's only my finger stuck up my nose.
It's only a finger!" I said.
"Perhaps we can yank it out with a hook
Tied to some surgical thread.
Maybe we can try that," he replied
"Rather than chop off your head."
"I'm never going to pick it again.
I've now learned my lesson," I said.
"I won't stick my finger up my nose -
I'll stick it in my ear instead."
poem by Brian Patten
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Rome: The Vatican--Sala Delle Muse (1887)
I sat in the Muses' Hall at the mid of the day,
And it seemed to grow still, and the people to pass away,
And the chiselled shapes to combine in a haze of sun,
Till beside a Carrara column there gleamed forth One.
She was nor this nor that of those beings divine,
But each and the whole--an essence of all the Nine;
With tentative foot she neared to my halting-place,
A pensive smile on her sweet, small, marvellous face.
"Regarded so long, we render thee sad?" said she.
"Not you," sighed I, "but my own inconstancy!
I worship each and each; in the morning one,
And then, alas! another at sink of sun.
"To-day my soul clasps Form; but where is my troth
Of yesternight with Tune: can one cleave to both?"
- "Be not perturbed," said she. "Though apart in fame,
As I and my sisters are one, those, too, are the same.
- "But my loves go further--to Story, and Dance, and Hymn,
The lover of all in a sun-sweep is fool to whim -
Is swayed like a river-weed as the ripples run!"
- "Nay, wight, thou sway'st not. These are but phases of one;
"And that one is I; and I am projected from thee,
One that out of thy brain and heart thou causest to be -
Extern to thee nothing. Grieve not, nor thyself becall,
Woo where thou wilt; and rejoice thou canst love at all!
poem by Thomas Hardy
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