Ch 01 Manner Of Kings Story 16
One of my friends complained of the unpropitious times, telling me that he had a slender income, a large family, without strength to bear the load of poverty and had often entertained the idea to emigrate to another country so that no matter how he made a living no one might become aware of his good or ill luck.
Many a man slept hungry and no one knew who he was.
Many a man was at the point of death and no one wept for him.
He was also apprehensive of the malevolence of enemies who would laugh behind his back and would attribute the struggle he underwent for the benefit of his family to his want of manly independence and that they will say:
"Behold that dishonourable fellow who will never
See the face of prosperity,
Will choose bodily comfort for himself,
Abandoning his wife and children to misery."
He also told me that as I knew he possessed some knowledge of arithmetic, I might, through my influence, get him appointed to a post which would become the means of putting his mind at ease and place him under obligations to me, which he could not requite by gratitude during the rest of his life. I replied: "Dear friend! Employment by a padshah consists of two parts, namely, the hope for bread and the danger of life, but it is against the opinion of intelligent men to incur this danger for that hope."
No one comes to the house of a dervish
To levy a tax on land and garden.
Either consent to bear thy anxiety or grief
Or carry thy beloved children to the crows.
He replied: "Thou hast not uttered these words in conformity with my case nor answered my question. Hast thou not heard the saying? 'Whoever commits treachery let his hand tremble at the account'."
Straightness is the means of acceptance with God.
I saw no one lost on the straight road.
Sages have said: "Four persons are for life in dread of four persons: a robber of the sultan, a thief of the watchman, an adulterer of an informer, and a harlot of the muhtasib. But what has he to fear whose account of the conscience is clear?"
Be not extravagant when in office, if thou desirest
On thy removal to see thy foes embarrassed for imputations against thee.
Be thou pure, O brother, and in fear of no one.
Washermen beat only impure garments against stones.
I said: "The story of that fox resembles thy case, who was by some persons seen fleeing with much trouble and asked for the cause of his fear replied: I have heard that camels are being forced into the service." They said: "O fool, what connection hast thou with a camel and what resemblance does the latter bear to thee?" The fox rejoined: "Hush. If the envious malevolently say that I am a camel and I am caught, who will care to release me or investigate my case? Till the antidote is brought from Eraq the snake-bitten person dies." Thou art a very excellent and honest man but enemies sit in ambush and competitors in every corner. If they describe thy character in a contrary manner, thou wouldst be called upon to give explanations to the padshah and incur reproof. Who would on that occasion venture to say anything? Accordingly I am of opinion that thou shouldst retire to the domain of contentment and abandon aspirations to dominion. Wise men have said:
"In the sea there are countless gains,
But if thou desirest safety, it will be on the shore."
My friend, having heard these words, became angry, made a wry face and began to reproach me, saying: "What sufficiency of wisdom and maturity of intellect is this? The saying of philosophers has come true, that friends are useful in prison because at table all enemies appear as friends."’
Account him not a friend who knocks at the door of prosperity,
Boasts of amity and calls himself thy adopted brother.
I consider him a friend who takes a friend’s hand
When he is in a distressed state and in poverty.
Seeing that he had thus changed and ascribed my advice to an interested motive, I paid a visit to the President of the State Council and, trusting in my old acquaintance with him, explained the case of my friend whom he then appointed to a small post. In a short time my friend’s affable behaviour and good management elicited approbation so that he was promoted to a higher office. In this manner the star of his good luck ascended till he reached the zenith of his aspirations, became a courtier of his majesty the sultan, generally esteemed and trusted. I was delighted with his safe position and said:
"Be not apprehensive of tangled affairs and keep not a broken heart
Because the spring of life is in darkness."
Do not grieve, O brother in misery,
Because the Ill-merciful has hidden favours.
Sit not morose on account of the turns of time; for patience,
Although bitter, nevertheless possesses a sweet fruit.
At that time I happened to go with a company of friends on a journey to Mekkah and on my return he met me at a distance of two stages. I perceived his outward appearance to be distressed, his costume being that of dervishes. I asked: "What is the matter?" He replied: "As thou hast predicted, some persons envied me and brought against me an accusation of treason. The king ordered no inquiry on its truthfulness and my old well-wishers with my kind friends who failed to speak the word of truth forgot our old intimacy."
"Seest thou not in front of the possessor of dignity
They place the hands on their heads, praising him;
But, if fortune’s turn causes his fall,
All desire to Place their foot on his head."
"In short, I was till this week undergoing various persecutions, when the news of the pilgrims' approach from Mekkah arrived, whereon I was released from my heavy bonds and my hereditary property confiscated." I replied: "Thou hast not paid attention to my remarks when I said that the service of padshahs is like a sea voyage, profitable and dangerous, so that thou wilt either gain a treasure or perish in the waves."
The khajah either takes gold with both hands to the shore
Or the waves throw him one day dead upon the shore.
Not thinking it suitable to scratch the wound of the dervish more than I had already done and so sprinkle salt thereon, I contented myself with reciting the following two distichs:
Knewest thou not that thou wilt see thy feet in bonds
If the advice of people cannot penetrate into thy ear?
Again, if thou canst not bear the pain of the sting
Put not thy finger into the hole of a scorpion.
Related quotes
Ch 01 Manner of Kings Story 21
It is narrated that an oppressor of the people, a soldier, hit the head of a pious man with a stone and that the dervish, having no means of taking vengeance, preserved the stone till the time arrived when the king became angry with that soldier, and imprisoned him in a well. Then the dervish made his appearance and dropped the stone upon his head. He asked: "Who art thou, and why hast thou hit my head with this stone?" The man replied: "I am the same person whom thou hast struck on the head with this stone on such and such a day." The soldier continued: "Where hast thou been all this time?" The dervish replied: "I was afraid of thy dignity but now when I beheld thee in the well I made use of the opportunity."’
When thou seest an unworthy man in good luck
Intelligent men have chosen submission.
If thou hast not a tearing sharp nail
It will be better not to contend with the wicked.
Who grasps with his fist one who has an arm of steel
Injures only his own powerless wrist.
Wait till inconstant fortune ties his hand.
Then, to please thy friends, pick out his brains.

The Three Enemies
THE FLESH
"Sweet, thou art pale."
"More pale to see,
Christ hung upon the cruel tree
And bore His Father's wrath for me."
"Sweet, thou art sad."
"Beneath a rod
More heavy, Christ for my sake trod
The winepress of the wrath of God."
"Sweet, thou art weary."
"Not so Christ:
Whose mighty love of me suffic'd
For Strength, Salvation, Eucharist."
"Sweet, thou art footsore."
"If I bleed,
His feet have bled; yea in my need
His Heart once bled for mine indeed."
THE WORLD
"Sweet, thou art young."
"So He was young
Who for my sake in silence hung
Upon the Cross with Passion wrung."
"Look, thou art fair."
"He was more fair
Than men, Who deign'd for me to wear
A visage marr'd beyond compare."
"And thou hast riches."
"Daily bread:
All else is His: Who, living, dead,
For me lack'd where to lay His Head."
"And life is sweet."
"It was not so
To Him, Whose Cup did overflow
With mine unutterable woe."
THE DEVIL
"Thou drinkest deep."
"When Christ would sup
He drain'd the dregs from out my cup:
So how should I be lifted up?"
"Thou shalt win Glory."
"In the skies,
Lord Jesus, cover up mine eyes
Lest they should look on vanities."
"Thou shalt have Knowledge."
"Helpless dust!
In Thee, O Lord, I put my trust:
Answer Thou for me, Wise and Just."
"And Might."--
"Get thee behind me. Lord,
Who hast redeem'd and not abhorr'd
My soul, oh keep it by Thy Word."
poem by Christina Georgina Rossetti

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Ch 02 The Morals Of Dervishes Story 30
Abu Harirah, may the approbation of Allah be upon him, was in the habit of daily waiting upon the Mustafa, peace on him, who said: "Abu Harira, visit me on alternate days that our love may increase." A man said to a devotee: "Beautiful as the sun is, I never heard that anybody took it for a friend or fell in love with it", and he replied: "This is because it may be seen daily, except in winter when it is veiled and beloved."
There is no harm in visiting people
But not till they say: "It is enough!"
If thou findest fault with thyself
Thou wilt not hear others reproaching thee.
Sonnet V: Nothing But No
Nothing but "No," and "Aye," and "Aye," and "No"?
How falls it out so strangely you reply?
I tell ye, Fair, I'll not be answer'd so,
With this affirming "No," denying "Aye."
I say, "I love," you slightly answer "Aye";
I say, "You love," you pule me out a "No";
I say, "I die," you echo me an "Aye";
"Save me," I cry, you sigh me out a "No";
Must woe and I have nought but "No" and "Aye"?
No I am I, if I no more can have;
Answer no more, with silence make reply,
And let me take myself what I do crave.
Let "No" and "Aye" with I and you be so;
Then answer "No," and "Aye," and "Aye" and "No."
poem by Michael Drayton

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The Subalterns
I
"Poor wanderer," said the leaden sky,
"I fain would lighten thee,
But there are laws in force on high
Which say it must not be."
II
--"I would not freeze thee, shorn one," cried
The North, "knew I but how
To warm my breath, to slack my stride;
But I am ruled as thou."
III
--"To-morrow I attack thee, wight,"
Said Sickness. "Yet I swear
I bear thy little ark no spite,
But am bid enter there."
IV
--"Come hither, Son," I heard Death say;
"I did not will a grave
Should end thy pilgrimage to-day,
But I, too, am a slave!"
V
We smiled upon each other then,
And life to me had less
Of that fell look it wore ere when
They owned their passiveness.
poem by Thomas Hardy

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The ABC
'Twas midnight in the schoolroom
And every desk was shut
When suddenly from the alphabet
Was heard a loud "Tut-Tut!"
Said A to B, "I don't like C;
His manners are a lack.
For all I ever see of C
Is a semi-circular back!"
"I disagree," said D to B,
"I've never found C so.
From where I stand he seems to be
An uncompleted O."
C was vexed, "I'm much perplexed,
You criticise my shape.
I'm made like that, to help spell Cat
And Cow and Cool and Cape."
"He's right" said E; said F, "Whoopee!"
Said G, "'Ip, 'Ip, 'ooray!"
"You're dropping me," roared H to G.
"Don't do it please I pray."
"Out of my way," LL said to K.
"I'll make poor I look ILL."
To stop this stunt J stood in front,
And presto! ILL was JILL.
"U know," said V, "that W
Is twice the age of me.
For as a Roman V is five
I'm half as young as he."
X and Y yawned sleepily,
"Look at the time!" they said.
"Let's all get off to beddy byes."
They did, then "Z-z-z."
poem by Spike Milligan

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Ch 02 The Morals Of Dervishes Story 29
A man had a friend, who held the office of devan to the padshah, but whom he had not seen for a long time; and, a man having asked him for the reason, he replied: "I do not want to see him." A dependent however of the devan, who also happened to be present, queried: "What fault has he committed that thou art unwilling to meet him?" He replied: "There is no fault in the matter but a friend who is a devan may be seen when he is removed from office."
Whilst in greatness and in the turmoil of busines
They do not like to be troubled by neighbours
But when they are depressed and removed from office
They will lay open their heart’s grief to friends.

He forgot—and I—remembered
203
He forgot—and I—remembered—
'Twas an everyday affair—
Long ago as Christ and Peter—
"Warmed them" at the "Temple fire."
"Thou wert with him"—quoth "the Damsel"?
"No"—said Peter, 'twasn't me—
Jesus merely "looked" at Peter—
Could I do aught else—to Thee?
poem by Emily Dickinson

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Legends
I
A MAN builded a bugle for the storms to blow.
The focused winds hurled him afar.
He said that the instrument was a failure.
II
When the suicide arrived at the sky, the people there asked him: "Why?"
He replied: "Because no one admired me."
III
A man said: "Thou tree!"
The tree answered with the same scorn: "Thou man!
Thou art greater than I only in thy possibilities."
IV
A warrior stood upon a peak and defied the stars.
A little magpie, happening there, desired the soldier's plume, and so plucked it.
V
The wind that waves the blossoms sang, sang, sang from age to age.
The flowers were made curious by this joy.
"Oh, wind," they said, "why sing you at your labour, while we, pink beneficiaries, sing not, but idle, idle, idle from age to age?"
poem by Stephen Crane

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What is—
215
What is—"Paradise"—
Who live there—
Are they "Farmers"—
Do they "hoe"—
Do they know that this is "Amherst"—
And that I—am coming—too—
Do they wear "new shoes"—in "Eden"—
Is it always pleasant—there—
Won't they scold us—when we're homesick—
Or tell God—how cross we are—
You are sure there's such a person
As "a Father"—in the sky—
So if I get lost—there—ever—
Or do what the Nurse calls "die"—
I shan't walk the "Jasper"—barefoot—
Ransomed folks—won't laugh at me—
Maybe—"Eden" a'n't so lonesome
As New England used to be!
poem by Emily Dickinson

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A Domestic Tragedy
Clorinda met me on the way
As I came from the train;
Her face was anything but gay,
In fact, suggested pain.
"Oh hubby, hubby dear!" she cried,
"I've awful news to tell. . . ."
"What is it, darling?" I replied;
"Your mother -- is she well?"
"Oh no! oh no! it is not that,
It's something else," she wailed,
My heart was beating pit-a-pat,
My ruddy visage paled.
Like lightning flash in heaven's dome
The fear within me woke:
"Don't say," I cried, "our little home
Has all gone up in smoke!"
She shook her head. Oh, swift I clasped
And held her to my breast;
"The children! Tell me quick," I gasped,
"Believe me, it is best."
Then, then she spoke; 'mid sobs I caught
These words of woe divine:
"It's coo-coo-cook has gone and bought
A new hat just like mine."
poem by Robert William Service

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You're right—
234
You're right—"the way is narrow"—
And "difficult the Gate"—
And "few there be"—Correct again—
That "enter in—thereat"—
'Tis Costly—So are purples!
'Tis just the price of Breath—
With but the "Discount" of the Grave—
Termed by the Brokers—"Death"!
And after that—there's Heaven—
The Good Man's—"Dividend"—
And Bad Men—"go to Jail"—
I guess—
poem by Emily Dickinson

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Opifex
As I was carving images from clouds,
And tinting them with soft ethereal dyes
Pressed from the pulp of dreams, one comes, and cries:--
"Forbear!" and all my heaven with gloom enshrouds.
"Forbear!" Thou hast no tools wherewith to essay
The delicate waves of that elusive grain:
Wouldst have due recompense of vulgar pain?
The potter's wheel for thee, and some coarse clay!
"So work, if work thou must, O humbly skilled!
Thou hast not known the Master; in thy soul
His spirit moves not with a sweet control;
Thou art outside, and art not of the guild."
Thereat I rose, and from his presence passed,
But, going, murmured:--"To the God above,
Who holds my heart, and knows its store of love,
I turn from thee, thou proud iconoclast."
Then on the shore God stooped to me, and said:--
"He spake the truth: even so the springs are set
That move thy life, nor will they suffer let,
Nor change their scope; else, living, thou wert dead.
"This is thy life: indulge its natural flow,
And carve these forms. They yet may find a place
On shelves for them reserved. In any case,
I bid thee carve them, knowing what I know."
poem by Thomas Edward Brown

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Us Two
Wherever I am, there's always Pooh,
There's always Pooh and Me.
Whatever I do, he wants to do,
"Where are you going today?" says Pooh:
"Well, that's very odd 'cos I was too.
Let's go together," says Pooh, says he.
"Let's go together," says Pooh.
"What's twice eleven?" I said to Pooh.
("Twice what?" said Pooh to Me.)
"I think it ought to be twenty-two."
"Just what I think myself," said Pooh.
"It wasn't an easy sum to do,
But that's what it is," said Pooh, said he.
"That's what it is," said Pooh.
"Let's look for dragons," I said to Pooh.
"Yes, let's," said Pooh to Me.
We crossed the river and found a few-
"Yes, those are dragons all right," said Pooh.
"As soon as I saw their beaks I knew.
That's what they are," said Pooh, said he.
"That's what they are," said Pooh.
"Let's frighten the dragons," I said to Pooh.
"That's right," said Pooh to Me.
"I'm not afraid," I said to Pooh,
And I held his paw and I shouted "Shoo!
Silly old dragons!"- and off they flew.
"I wasn't afraid," said Pooh, said he,
"I'm never afraid with you."
So wherever I am, there's always Pooh,
There's always Pooh and Me.
"What would I do?" I said to Pooh,
"If it wasn't for you," and Pooh said: "True,
It isn't much fun for One, but Two,
Can stick together, says Pooh, says he. "That's how it is," says Pooh.
poem by Alan Alexander Milne

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Rome: The Vatican--Sala Delle Muse (1887)
I sat in the Muses' Hall at the mid of the day,
And it seemed to grow still, and the people to pass away,
And the chiselled shapes to combine in a haze of sun,
Till beside a Carrara column there gleamed forth One.
She was nor this nor that of those beings divine,
But each and the whole--an essence of all the Nine;
With tentative foot she neared to my halting-place,
A pensive smile on her sweet, small, marvellous face.
"Regarded so long, we render thee sad?" said she.
"Not you," sighed I, "but my own inconstancy!
I worship each and each; in the morning one,
And then, alas! another at sink of sun.
"To-day my soul clasps Form; but where is my troth
Of yesternight with Tune: can one cleave to both?"
- "Be not perturbed," said she. "Though apart in fame,
As I and my sisters are one, those, too, are the same.
- "But my loves go further--to Story, and Dance, and Hymn,
The lover of all in a sun-sweep is fool to whim -
Is swayed like a river-weed as the ripples run!"
- "Nay, wight, thou sway'st not. These are but phases of one;
"And that one is I; and I am projected from thee,
One that out of thy brain and heart thou causest to be -
Extern to thee nothing. Grieve not, nor thyself becall,
Woo where thou wilt; and rejoice thou canst love at all!
poem by Thomas Hardy

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Ch 01 Manner of Kings Story 28
A solitary dervish was sitting in a corner of the desert when a padshah happened to pass by but, ease having made him independent, he took no notice. The sultan, in conformity with his royal dignity, became angry and said: "This tribe of rag-wearers resembles beasts."’ The vezier said: "The padshah of the surface of the earth has passed near thee. Why hast thou not paid homage and shown good manners?" He replied: "Tell the king to look for homage from a man who expects benefits from him and also that kings exist for protecting subjects and subjects not for obeying kings."
The padshah is the guardian of the dervish
Although wealth is in the glory of his reign.
The sheep is not for the shepherd
But the shepherd for the service of it.
Today thou beholdest one man prosperous
And another whose heart is wounded by struggling.
Wait a few days till the earth consumes
The brain in the head of the visionary.
Distinction between king and slave has ceased
When the decree of fate overtakes them.
If a man were to open the tombs of the dead
He would not distinguish a rich from a poor man.
The king, who was pleased with the sentiments of the dervish, asked him to make a request but he answered that the only one he had to make was to be left alone. The king then asked for advice and the dervish said:
"Understand now while wealth is in thy hand
That fortune and kingdom will leave thy hand."

Another Acrostic ( In the style of Father William )
"Are you deaf, Father William!" the young man said,
"Did you hear what I told you just now?
"Excuse me for shouting! Don't waggle your head
"Like a blundering, sleepy old cow!
"A little maid dwelling in Wallington Town,
"Is my friend, so I beg to remark:
"Do you think she'd be pleased if a book were sent down
"Entitled 'The Hunt of the Snark?'"
"Pack it up in brown paper!" the old man cried,
"And seal it with olive-and-dove.
"I command you to do it!" he added with pride,
"Nor forget, my good fellow to send her beside
"Easter Greetings, and give her my love."
poem by Lewis Carroll

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The Gardener XXVI: What Comes From Your Willing Hands
"What comes from your willing
hands I take. I beg for nothing
more."
"Yes, yes, I know you, modest
mendicant, you ask for all that one
has."
"If there be a stray flower for me
I will wear it in my heart."
"But if there be thorns?"
"I will endure them."
"Yes, yes, I know you, modest
mendicant, you ask for all that one
has."
"If but once you should raise your
loving eyes to my face it would make
my life sweet beyond death."
"But if there be only cruel
glances?"
"I will keep them piercing my
heart."
"Yes, yes, I know you, modest
mendicant, you ask for all that one
has."
poem by Rabindranath Tagore

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Fortune And Wisdom
Enraged against a quondam friend,
To Wisdom once proud Fortune said
"I'll give thee treasures without end,
If thou wilt be my friend instead."
"My choicest gifts to him I gave,
And ever blest him with my smile;
And yet he ceases not to crave,
And calls me niggard all the while."
"Come, sister, let us friendship vow!
So take the money, nothing loth;
Why always labor at the plough?
Here is enough I'm sure for both!"
Sage wisdom laughed,--the prudent elf!--
And wiped her brow, with moisture hot:
"There runs thy friend to hang himself,--
Be reconciled--I need thee not!"
poem by Friedrich Schiller

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The New Knighthood
Who gives him the Bath?
"I," said the wet,
Rank-Jungle-sweat,
"I'll give him the Bath!"
Who'll sing the psalms?
"We," said the Palms.
"Ere the hot wind becalms,
"We'll sing the psalms."
Who lays on the sword ?
"I," said the Sun,
Before he has done,
"I'll lay on the sword."
"Who fastens his belt?
"I," said Short-Rations,
" I know all the fashions
"Of tightening a belt!"
Who gives him his spur?
"I," said his Chief,
Exacting and brief,
"I'll give him the spur."
Who'll shake his hand?
"I," said the Fever,
"And I'm no deceiver,
"I'll shake his hand."
Who brings him the wine?
"I," said Quinine,
"It's a habit of mine.
"I'11 come with his wine."
Who'll put him to proof?
"I," said All Earth.
"Whatever he's worth,
"I'll put to the proof."
Who'll choose him for Knight?
"I," said his Mother,
"Before any other,
"My very own Knight."
And after this fashion, adventure to seek,
Sir Galahad was made--as it might be last week!
poem by Rudyard Kipling

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