Apology For Bad Dreams
I
In the purple light, heavy with redwood, the slopes drop seaward,
Headlong convexities of forest, drawn in together to the steep
ravine. Below, on the sea-cliff,
A lonely clearing; a little field of corn by the streamside; a roof
under spared trees. Then the ocean
Like a great stone someone has cut to a sharp edge and polished
to shining. Beyond it, the fountain
And furnace of incredible light flowing up from the sunk sun.
In the little clearing a woman
Is punishing a horse; she had tied the halter to a sapling at the
edge of the wood, but when the great whip
Clung to the flanks the creature kicked so hard she feared he
would snap the halter; she called from the house
The young man her son; who fetched a chain tie-rope, they
working together
Noosed the small rusty links round the horse's tongue
And tied him by the swollen tongue to the tree.
Seen from this height they are shrunk to insect size.
Out of all human relation. You cannot distinguish
The blood dripping from where the chain is fastened,
The beast shuddering; but the thrust neck and the legs
Far apart. You can see the whip fall on the flanks . . .
The gesture of the arm. You cannot see the face of the woman.
The enormous light beats up out of the west across the cloud-bars
of the trade-wind. The ocean
Darkens, the high clouds brighten, the hills darken together.
Unbridled and unbelievable beauty
Covers the evening world . . . not covers, grows apparent out
of it, as Venus down there grows out
From the lit sky. What said the prophet? 'I create good: and
I create evil: I am the Lord.'
II
This coast crying out for tragedy like all beautiful places,
(The quiet ones ask for quieter suffering: but here the granite cliff
the gaunt cypresses crown
Demands what victim? The dykes of red lava and black what
Titan? The hills like pointed flames
Beyond Soberanes, the terrible peaks of the bare hills under the
sun, what immolation? )
This coast crying out for tragedy like all beautiful places: and
like the passionate spirit of humanity
Pain for its bread: God's, many victims', the painful deaths, the
horrible transfigurements: I said in my heart,
'Better invent than suffer: imagine victims
Lest your own flesh be chosen the agonist, or you
Martyr some creature to the beauty of the place.' And I said,
'Burn sacrifices once a year to magic
Horror away from the house, this little house here
You have built over the ocean with your own hands
Beside the standing boulders: for what are we,
The beast that walks upright, with speaking lips
And little hair, to think we should always be fed,
Sheltered, intact, and self-controlled? We sooner more liable
Than the other animals. Pain and terror, the insanities of desire;
not accidents but essential,
And crowd up from the core:' I imagined victims for those
wolves, I made them phantoms to follow,
They have hunted the phantoms and missed the house. It is not
good to forget over what gulfs the spirit
Of the beauty of humanity, the petal of a lost flower blown
seaward by the night-wind, floats to its quietness.
III
Boulders blunted like an old bear's teeth break up from the
headland; below them
All the soil is thick with shells, the tide-rock feasts of a dead
people.
Here the granite flanks are scarred with ancient fire, the ghosts
of the tribe
Crouch in the nights beside the ghost of a fire, they try to remember
the sunlight,
Light has died out of their skies. These have paid something for
the future
Luck of the country, while we living keep old griefs in memory:
though God's
Envy is not a likely fountain of ruin, to forget evils calls down
Sudden reminders from the cloud: remembered deaths be our
redeemers;
Imagined victims our salvation: white as the half moon at midnight
Someone flamelike passed me, saying, 'I am Tamar Cauldwell,
I have my desire,'
Then the voice of the sea returned, when she had gone by, the
stars to their towers.
. . . Beautiful country burn again, Point Pinos down to the
Sur Rivers
Burn as before with bitter wonders, land and ocean and the
Carmel water.
IV
He brays humanity in a mortar to bring the savor
From the bruised root: a man having bad dreams, who invents
victims, is only the ape of that God.
He washes it out with tears and many waters, calcines it with
fire in the red crucible,
Deforms it, makes it horrible to itself: the spirit flies out and
stands naked, he sees the spirit,
He takes it in the naked ecstasy; it breaks in his hand, the atom
is broken, the power that massed it
Cries to the power that moves the stars, 'I have come home to
myself, behold me.
I bruised myself in the flint mortar and burnt me
In the red shell, I tortured myself, I flew forth,
Stood naked of myself and broke me in fragments,
And here am I moving the stars that are me.'
I have seen these ways of God: I know of no reason
For fire and change and torture and the old returnings.
He being sufficient might be still. I think they admit no reason;
they are the ways of my love.
Unmeasured power, incredible passion, enormous craft: no
thought apparent but burns darkly
Smothered with its own smoke in the human brain-vault: no
thought outside: a certain measure in phenomena:
The fountains of the boiling stars, the flowers on the foreland,
the ever-returning roses of dawn.
poem by Robinson Jeffers

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Meditation On Saviors
I
When I considered it too closely, when I wore it like an element
and smelt it like water,
Life is become less lovely, the net nearer than the skin, a
little troublesome, a little terrible.
I pledged myself awhile ago not to seek refuge, neither in death
nor in a walled garden,
In lies nor gated loyalties, nor in the gates of contempt, that
easily lock the world out of doors.
Here on the rock it is great and beautiful, here on the foam-wet
granite sea-fang it is easy to praise
Life and water and the shining stones: but whose cattle are the
herds of the people that one should love them?
If they were yours, then you might take a cattle-breeder's
delight in the herds of the future. Not yours.
Where the power ends let love, before it sours to jealousy.
Leave the joys of government to Caesar.
Who is born when the world wanes, when the brave soul of the
world falls on decay in the flesh increasing
Comes one with a great level mind, sufficient vision, sufficient
blindness, and clemency for love.
This is the breath of rottenness I smelt; from the world
waiting, stalled between storms, decaying a little,
Bitterly afraid to be hurt, but knowing it cannot draw the
savior Caesar but out of the blood-bath.
The apes of Christ lift up their hands to praise love: but
wisdom without love is the present savior,
Power without hatred, mind like a many-bladed machine subduing
the world with deep indifference.
The apes of Christ itch for a sickness they have never known;
words and the little envies will hardly
Measure against that blinding fire behind the tragic eyes they
have never dared to confront.
II
Point Lobos lies over the hollowed water like a humped whale
swimming to shoal; Point Lobos
Was wounded with that fire; the hills at Point Sur endured it;
the palace at Thebes; the hill Calvary.
Out of incestuous love power and then ruin. A man forcing the
imaginations of men,
Possessing with love and power the people: a man defiling his
own household with impious desire.
King Oedipus reeling blinded from the palace doorway, red tears
pouring from the torn pits
Under the forehead; and the young Jew writhing on the domed hill
in the earthquake, against the eclipse
Frightfully uplifted for having turned inward to love the
people: -that root was so sweet O dreadful agonist? -
I saw the same pierced feet, that walked in the same crime to
its expiation; I heard the same cry.
A bad mountain to build your world on. Am I another keeper of
the people, that on my own shore,
On the gray rock, by the grooved mass of the ocean, the
sicknesses I left behind me concern me?
Here where the surf has come incredible ways out of the splendid
west, over the deeps
Light nor life sounds forever; here where enormous sundowns
flower and burn through color to quietness;
Then the ecstasy of the stars is present? As for the people, I
have found my rock, let them find theirs.
Let them lie down at Caesar's feet and be saved; and he in his
time reap their daggers of gratitude.
III
Yet I am the one made pledges against the refuge contempt, that
easily locks the world out of doors.
This people as much as the sea-granite is part of the God from
whom I desire not to be fugitive.
I see them: they are always crying. The shored Pacific makes
perpetual music, and the stone mountains
Their music of silence, the stars blow long pipings of light:
the people are always crying in their hearts.
One need not pity; certainly one must not love. But who has seen
peace, if he should tell them where peace
Lives in the world...they would be powerless to understand; and
he is not willing to be reinvolved.
IV
How should one caught in the stone of his own person dare tell
the people anything but relative to that?
But if a man could hold in his mind all the conditions at once,
of man and woman, of civilized
And barbarous, of sick and well, of happy and under torture, of
living and dead, of human and not
Human, and dimly all the human future: -what should persuade him
to speak? And what could his words change?
The mountain ahead of the world is not forming but fixed. But
the man's words would be fixed also,
Part of that mountain, under equal compulsion; under the same
present compulsion in the iron consistency.
And nobody sees good or evil but out of a brain a hundred
centuries quieted, some desert
Prophet's, a man humped like a camel, gone mad between the mud-
walled village and the mountain sepulchres.
V
Broad wagons before sunrise bring food into the city from the
open farms, and the people are fed.
They import and they consume reality. Before sunrise a hawk in
the desert made them their thoughts.
VI
Here is an anxious people, rank with suppressed
bloodthirstiness. Among the mild and unwarlike
Gautama needed but live greatly and be heard, Confucius needed
but live greatly and be heard:
This people has not outgrown blood-sacrifice, one must writhe on
the high cross to catch at their memories;
The price is known. I have quieted love; for love of the people
I would not do it. For power I would do it.
--But that stands against reason: what is power to a dead man,
dead under torture? --What is power to a man
Living, after the flesh is content? Reason is never a root,
neither of act nor desire.
For power living I would never do it; they'are not delightful to
touch, one wants to be separate. For power
After the nerves are put away underground, to lighten the
abstract unborn children toward peace...
A man might have paid anguish indeed. Except he had found the
standing sea-rock that even this last
Temptation breaks on; quieter than death but lovelier; peace
that quiets the desire even of praising it.
VII
Yet look: are they not pitiable? No: if they lived forever they
would be pitiable:
But a huge gift reserved quite overwhelms them at the end; they
are able then to be still and not cry.
And having touched a little of the beauty and seen a little of
the beauty of things, magically grow
Across the funeral fire or the hidden stench of burial
themselves into the beauty they admired,
Themselves into the God, themselves into the sacred steep
unconsciousness they used to mimic
Asleep between lamp's death and dawn, while the last drunkard
stumbled homeward down the dark street.
They are not to be pitied but very fortunate; they need no
savior, salvation comes and takes them by force,
It gathers them into the great kingdoms of dust and stone, the
blown storms, the stream's-end ocean.
With this advantage over their granite grave-marks, of having
realized the petulant human consciousness
Before, and then the greatness, the peace: drunk from both
pitchers: these to be pitied? These not fortunate
But while he lives let each man make his health in his mind, to
love the coast opposite humanity
And so be freed of love, laying it like bread on the waters; it
is worst turned inward, it is best shot farthest.
Love, the mad wine of good and evil, the saint's and murderer's,
the mote in the eye that makes its object
Shine the sun black; the trap in which it is better to catch the
inhuman God than the hunter's own image.
Anonymous submission.
poem by Robinson Jeffers

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Hooded Night
At night, toward dawn, all the lights of the shore have died,
And the wind moves. Moves in the dark
The sleeping power of the ocean, no more beastlike than manlike,
Not to be compared; itself and itself.
Its breath blown shoreward huddles the world with a fog; no stars
Dance in heaven; no ship's light glances.
I see the heavy granite bodies of the rocks of the headland,
That were ancient here before Egypt had pyramids,
Bulk on the gray of the sky, and beyond them the jets of young trees
I planted the year of the Versailles peace.
But here is the final unridiculous peace. Before the first man
Here were the stones, the ocean, the cypresses,
And the pallid region in the stone-rough dome of fog where the moon
Falls on the west. Here is reality.
The other is a spectral episode: after the inquisitive animal's
Amusements are quiet: the dark glory.
poem by Robinson Jeffers

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Night
The ebb slips from the rock, the sunken
Tide-rocks lift streaming shoulders
Out of the slack, the slow west
Sombering its torch; a ship's light
Shows faintly, far out,
Over the weight of the prone ocean
On the low cloud.
Over the dark mountain, over the dark pinewood,
Down the long dark valley along the shrunken river,
Returns the splendor without rays, the shining of shadow,
Peace-bringer, the matrix of all shining and quieter of shining.
Where the shore widens on the bay she opens dark wings
And the ocean accepts her glory. O soul worshipful of her
You like the ocean have grave depths where she dwells always,
And the film of waves above that takes the sun takes also
Her, with more love. The sun-lovers have a blond favorite,
A father of lights and noises, wars, weeping and laughter,
Hot labor, lust and delight and the other blemishes. Quietness
Flows from her deeper fountain; and he will die; and she is
immortal.
Far off from here the slender
Flocks of the mountain forest
Move among stems like towers
Of the old redwoods to the stream,
No twig crackling; dip shy
Wild muzzles into the mountain water
Among the dark ferns.
O passionately at peace you being secure will pardon
The blasphemies of glowworms, the lamp in my tower, the
fretfulness
Of cities, the cressets of the planets, the pride of the stars.
This August night in a rift of cloud Antares reddens,
The great one, the ancient torch, a lord among lost children,
The earth's orbit doubled would not girdle his greatness, one fire
Globed, out of grasp of the mind enormous; but to you O Night
What? Not a spark? What flicker of a spark in the faint far
glimmer
Of a lost fire dying in the desert, dim coals of a sand-pit the
Bedouins
Wandered from at dawn . . . Ah singing prayer to what gulfs
tempted
Suddenly are you more lost? To us the near-hand mountain
Be a measure of height, the tide-worn cliff at the sea-gate a
measure of continuance.
The tide, moving the night's
Vastness with lonely voices,
Turns, the deep dark-shining
Pacific leans on the land,
Feeling his cold strength
To the outmost margins: you Night will resume
The stars in your time.
O passionately at peace when will that tide draw shoreward?
Truly the spouting fountains of light, Antares, Arcturus,
Tire of their flow, they sing one song but they think silence.
The striding winter giant Orion shines, and dreams darkness.
And life, the flicker of men and moths and the wolf on the hill,
Though furious for continuance, passionately feeding, passionately
Remaking itself upon its mates, remembers deep inward
The calm mother, the quietness of the womb and the egg,
The primal and the latter silences: dear Night it is memory
Prophesies, prophecy that remembers, the charm of the dark.
And I and my people, we are willing to love the four-score years
Heartily; but as a sailor loves the sea, when the helm is for harbor.
Have men's minds changed,
Or the rock hidden in the deep of the waters of the soul
Broken the surface? A few centuries
Gone by, was none dared not to people
The darkness beyond the stars with harps and habitations.
But now, dear is the truth. Life is grown sweeter and lonelier,
And death is no evil.
poem by Robinson Jeffers

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The Broken Balance
I. Reference to a Passage in Plutarch's Life of Sulla
The people buying and selling, consuming pleasures, talking in the archways,
Were all suddenly struck quiet
And ran from under stone to look up at the sky: so shrill and mournful,
So fierce and final, a brazen
Pealing of trumpets high up in the air, in the summer blue over Tuscany.
They marvelled; the soothsayers answered:
'Although the Gods are little troubled toward men, at the end of each period
A sign is declared in heaven
Indicating new times, new customs, a changed people; the Romans
Rule, and Etruria is finished;
A wise mariner will trim the sails to the wind.'
I heard yesterday
So shrill and mournful a trumpet-blast,
It was hard to be wise.... You must eat change and endure; not be much troubled
For the people; they will have their happiness.
When the republic grows too heavy to endure, then Caesar will carry It;
When life grows hateful, there's power ...
II. To the Children
Power's good; life is not always good but power's good.
So you must think when abundance
Makes pawns of people and all the loaves are one dough.
The steep singleness of passion
Dies; they will say, 'What was that?' but the power triumphs.
Loveliness will live under glass
And beauty will go savage in the secret mountains.
There is beauty in power also.
You children must widen your minds' eyes to take mountains
Instead of faces, and millions
Instead of persons; not to hate life; and massed power
After the lone hawk's dead.
III
That light blood-loving weasel, a tongue of yellow
Fire licking the sides of the gray stones,
Has a more passionate and more pure heart
In the snake-slender flanks than man can imagine;
But he is betrayed by his own courage,
The man who kills him is like a cloud hiding a star.
Then praise the jewel-eyed hawk and the tall blue heron;
The black cormorants that fatten their sea-rock
With shining slime; even that ruiner of anthills
The red-shafted woodpecker flying,
A white star between blood-color wing-clouds,
Across the glades of the wood and the green lakes of shade.
These live their felt natures; they know their norm
And live it to the brim; they understand life.
While men moulding themselves to the anthill have choked
Their natures until the souls the in them;
They have sold themselves for toys and protection:
No, but consider awhile: what else? Men sold for toys.
Uneasy and fractional people, having no center
But in the eyes and mouths that surround them,
Having no function but to serve and support
Civilization, the enemy of man,
No wonder they live insanely, and desire
With their tongues, progress; with their eyes, pleasure; with their hearts, death.
Their ancestors were good hunters, good herdsmen and swordsman,
But now the world is turned upside down;
The good do evil, the hope's in criminals; in vice
That dissolves the cities and war to destroy them.
Through wars and corruptions the house will fall.
Mourn whom it falls on. Be glad: the house is mined, it will fall.
IV
Rain, hail and brutal sun, the plow in the roots,
The pitiless pruning-iron in the branches,
Strengthen the vines, they are all feeding friends
Or powerless foes until the grapes purple.
But when you have ripened your berries it is time to begin to perish.
The world sickens with change, rain becomes poison,
The earth is a pit, it Is time to perish.
The vines are fey, the very kindness of nature
Corrupts what her cruelty before strengthened.
When you stand on the peak of time it is time to begin to perish.
Reach down the long morbid roots that forget the plow,
Discover the depths; let the long pale tendrils
Spend all to discover the sky, now nothing is good
But only the steel mirrors of discovery . . .
And the beautiful enormous dawns of time, after we perish.
V
Mourning the broken balance, the hopeless prostration of the earth
Under men's hands and their minds,
The beautiful places killed like rabbits to make a city,
The spreading fungus, the slime-threads
And spores; my own coast's obscene future: I remember the farther
Future, and the last man dying
Without succession under the confident eyes of the stars.
It was only a moment's accident,
The race that plagued us; the world resumes the old lonely immortal
Splendor; from here I can even
Perceive that that snuffed candle had something . . . a fantastic virtue,
A faint and unshapely pathos . . .
So death will flatter them at last: what, even the bald ape's by-shot
Was moderately admirable?
VI. Palinode
All summer neither rain nor wave washes the cormorants'
Perch, and their droppings have painted it shining white.
If the excrement of fish-eaters makes the brown rock a snow-mountain
At noon, a rose in the morning, a beacon at moonrise
On the black water: it is barely possible that even men's present
Lives are something; their arts and sciences (by moonlight)
Not wholly ridiculous, nor their cities merely an offense.
VII
Under my windows, between the road and the sea-cliff, bitter wild grass
Stands narrowed between the people and the storm.
The ocean winter after winter gnaws at its earth, the wheels and the feet
Summer after summer encroach and destroy.
Stubborn green life, for the cliff-eater I cannot comfort you, ignorant which color,
Gray-blue or pale-green, will please the late stars;
But laugh at the other, your seed shall enjoy wonderful vengeances and suck
The arteries and walk in triumph on the faces.
poem by Robinson Jeffers

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Granite And Cypress
White-maned, wide-throated, the heavy-shouldered children of
the wind leap at the sea-cliff.
The invisible falcon
Brooded on water and bred them in wide waste places, in a bridechamber
wide to the stars' eyes
In the center of the ocean,
Where no prows pass nor island is lifted ... the sea beyond
Lobos is whitened with the falcon's
Passage, he is here now,
The sky is one cloud, his wing-feathers hiss in the white grass,
my sapling cypresses writhing
In the fury of his passage
Dare not dream of their centuries of future endurance of tempest.
(I have granite and cypress,
Both long-lasting,
Planted in the earth; but the granite sea-boulders are prey to no
hawk's wing, they have taken worse pounding,
Like me they remember
Old wars and are quiet; for we think that the future is one piece
with the past, we wonder why tree-tops
And people are so shaken.)
poem by Robinson Jeffers

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The Rock Of Cader Idris
I LAY on that rock where the storms have their dwelling,
The birthplace of phantoms, the home of the cloud;
Around it for ever deep music is swelling,
The voice of the mountain-wind, solemn and loud.
'Twas a midnight of shadows all fitfully streaming,
Of wild waves and breezes, that mingled their moan;
Of dim shrouded stars, as from gulfs faintly gleaming;
And I met the dread gloom of its grandeur alone.
I lay there in silence–a spirit came o'er me;
Man's tongue hath no language to speak what I saw:
Things glorious, unearthly, passed floating before me,
And my heart almost fainted with rapture and awe.
I viewed the dread beings around us that hover,
Though veil'd by the mists of mortality's breath;
And I called upon darkness the vision to cover,
For a strife was within me of madness and death.
I saw them–the powers of the wind and the ocean,
The rush of whose pinion bears onward the storms;
Like the sweep of the white-rolling wave was their motion,
I felt their dim presence,–but knew not their forms !
I saw them–the mighty of ages departed–
The dead were around me that night on the hill:
From their eyes, as they passed, a cold radiance they darted,–
There was light on my soul, but my heart's blood was chill.
I saw what man looks on, and dies–but my spirit
Was strong, and triumphantly lived through that hour;
And, as from the grave, I awoke to inherit
A flame all immortal, a voice, and a power !
Day burst on that rock with the purple cloud crested,
And high Cader Idris rejoiced in the sun;–
But O ! what new glory all nature invested,
When the sense which gives soul to her beauty was won !
poem by Felicia Dorothea Hemans

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The Caged Eagle’s Death Dream
from CAWDOR
While George went to the house
For his revolver, Michal climbed up the hill
Weeping; but when he came with death in his hand
She'd not go away, but watched. At the one shot
The great dark bird leaped at the roof of the cage
In silence and struck the wood; it fell, then suddenly
Looked small and soft, muffled in its folded wings.
The nerves of men after they die dream dimly
And dwindle into their peace; they are not very passionate,
And what they had was mostly spent while they lived.
They are sieves for leaking desire; they have many pleasures
And conversations; their dreams too are like that.
The unsocial birds are a greater race;
Cold-eyed, and their blood burns. What leaped up to death,
The extension of one storm-dark wing filling
its world,
Was more than the soft garment that fell. Something had flown
away. Oh cage-hoarded desire,
Like the blade of a breaking wave reaped by the wind, or flame
rising from fire, or cloud-coiled lightning
Suddenly unfurled in the cave of heaven: I that am stationed,
and cold at heart, incapable of burning,
My blood like standing sea-water lapped in a stone pool, my desire
to the rock, how can I speak of you?
Mine will go down to the deep rock.
This rose,
Possessing the air over its emptied prison,
The eager powers at its shoulders waving shadowless
Unwound the ever-widened spirals of flight
As a star light, it spins the night-stabbing threads
From its own strength and substance: so the aquiline desire
Burned itself into meteor freedom and spired
Higher still, and saw the mountain-dividing
Canyon of its captivity (that was to Cawdor
Almost his world) like an old crack in a wall,
Violet-shadowed and gold-lighted; the little stain
Spilt on the floor of the crack was the strong forest;
The grain of sand was the Rock. A speck, an atomic
Center of power clouded in its own smoke
Ran and cried in the crack; it was Cawdor; the other
Points of humanity had neither weight nor shining
To prick the eyes of even an eagle's passion.
This burned and soared. The shining ocean below lay on the
shore
Like the great shield of the moon come down, rolling bright rim
to rim with the earth. Against it the multiform
And many-canyoned coast-range hills were gathered into one
carven mountain, one modulated
Eagle's cry made stone, stopping the strength of the sea. The
beaked and winged effluence
Felt the air foam under its throat and saw
The mountain sun-cup Tassajara, where fawns
Dance in the steam of the hot fountains at dawn,
Smoothed out, and the high strained ridges beyond Cachagua,
Where the rivers are born and the last condor is dead,
Flatten, and a hundred miles toward morning the Sierras
Dawn with their peaks of snow, and dwindle and smooth down
On the globed earth.
It saw from the height and desert space of
unbreathable air
Where meteors make green fire and die, the ocean dropping
westward to the girdle of the pearls of dawn
And the hinder edge of the night sliding toward Asia; it saw
far under eastward the April-delighted
Continent; and time relaxing about it now, abstracted from being,
it saw the eagles destroyed,
Mean generations of gulls and crows taking their world: turn
for turn in the air, as on earth
The white faces drove out the brown. It saw the white decayed
and the brown from Asia returning;
It saw men learn to outfly the hawk's brood and forget it again;
it saw men cover the earth and again
Devour each other and hide in caverns, be scarce as wolves. It
neither wondered nor cared, and it saw
Growth and decay alternate forever, and the tides returning.
It saw, according to the sight of its kind, the archetype
Body of life a beaked carnivorous desire
Self-upheld on storm-broad wings: but the eyes
Were spouts of blood; the eyes were gashed out; dark blood
Ran from the ruinous eye-pits to the hook of the beak
And rained on the waste spaces of empty heaven.
Yet the great Life continued; yet the great Life
Was beautiful, and she drank her defeat, and devoured
Her famine for food.
There the eagle's phantom perceived
Its prison and its wound were not its peculiar wretchedness,
All that lives was maimed and bleeding, caged or in blindness,
Lopped at the ends with death and conception, and shrewd
Cautery of pain on the stumps to stifle the blood, but not
Refrains for all that; life was more than its functions
And accidents, more important than its pains and pleasures,
A torch to burn in with pride, a necessary
Ecstasy in the run of the cold substance,
And scape-goat of the greater world. (But as for me,
I have heard the summer dust crying to be born
As much as ever flesh cried to be quiet.)
Pouring itself on fulfilment the eagle's passion
Left life behind and flew at the sun, its father.
The great unreal talons took peace for prey
Exultantly, their death beyond death; stooped upward, and struck
Peace like a white fawn in a dell of fire.
poem by Robinson Jeffers

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A Voice On The Wind
I
She walks with the wind on the windy height
When the rocks are loud and the waves are white,
And all night long she calls through the night,
'O my children, come home!'
Her bleak gown, torn as a tattered cloud,
Tosses around her like a shroud,
While over the deep her voice rings loud,-
'O my children, come home, come home!
O my children, come home!'
II
Who is she who wanders alone,
When the wind drives sheer and the rain is blown?
Who walks all night and makes her moan,
'O my children, come home!'
Whose face is raised to the blinding gale;
Whose hair blows black and whose eyes are pale,
While over the world goes by her wail,-
'O my children, come home, come home!
O my children, come home!'
III
She walks with the wind in the windy wood;
The dark rain drips from her hair and hood,
And her cry sobs by, like a ghost pursued,
'O my children, come home!'
Where the trees loom gaunt and the rocks stretch drear,
The owl and the fox crouch back with fear,
As wild through the wood her voice they hear,-
'O my children, come home, come home!
O my children, come home!'
IV
Who is she who shudders by
When the boughs blow bare and the dead leaves fly?
Who walks all night with her wailing cry,
'O my children, come home!'
Who, strange of look, and wild of tongue,
With wan feet wounded and hands wild-wrung,
Sweeps on and on with her cry, far-flung,-
'O my children, come home, come home!
O my children, come home!'
V
'Tis the Spirit of Autumn, no man sees,
The mother of Death and of Mysteries,
Who cries on the wind all night to these,
'O my children, come home!'
The Spirit of Autumn, pierced with pain,
Calling her children home again,
Death and Dreams, through ruin and rain,-
'O my children, come home, come home!
O my children, come home!'
poem by Madison Julius Cawein

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Why Me
Why me? was the question running down my spine Why me? so i asked myself Why me? Why me? my heart was panting for an answer Why me? my brain could not find an answer at last it gave a reasonable one that made a lot of meaning I am left in a lonely world, to make me to reason that this world is not worth living Boko Haram sect became a terror Vampire they became over night sucking human blood at will killing innocent victims with out impunity The people turn to shred, through the bomb blast killing them for nothing No shelter to live for survival No food to eat for the day No water to sustain life in turbulence A country we see without a government When people are wiped out of existence, the government will rule the dust of the earth with a pity The government can only pity those that are dead and buried Their people suffer brain touch, heavy heart, crying eyes with out control They suffer without care from the government Why me? was my question do we call this a government The government that sleeps when the houses are on fire Fire the houses are burnt to black dust and crumbs as we touch it again and again Mend are threatening to carry firearms to fight the government that cannot run state affairs The government is sleeping while her house is on fire My country Nigeria is on fire, sitting on the keg of gun powder blasting in the air and we can do nothing
poem by Olayemi Ayo

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Sonnet- Death By Fire
What gory deaths by fire, we see today!
Gone is ‘sati’ but brides burn still by stove;
In accidents too, people die this way;
Self-immolate, some people out of love!
Air-crash victims get burnt like wood and hay;
Bomb-blasts produces smell of burning flesh;
Bus burns with men in pugilistic way!
And nuclear accidents too happen fresh.
A cracker-unit burns its children down;
A Temple-fire engulfs so many souls;
Some men are dowsed, lit live in a big town;
Fire-extinguishers have but scarcer roles.
’Tis strange to see why people burn alive!
What kind of pleasure, Satans such derive?
poem by John Celes

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De Rerum Virtute
I.
Here is the skull of a man: a man’s thoughts and emotions
Have moved under the thin bone vault like clouds
Under the blue one: love and desire and pain,
Thunderclouds of wrath and white gales of fear
Have hung inside here: and sometimes the curious desire of knowing
Values and purpose and the causes of things
Has coasted like a little observer air-plane over the images
That filled this mind: it never discovered much,
And now all’s empty, a bone bubble, a blown-out eggshell.
II.
That’s what it’s like: for the egg too has a mind,
Doing what our able chemists will never do,
Building the body of a hatchling, choosing among the proteins:
These for the young wing-muscles, these for the great
Crystalline eyes, these for the flighty nerves and brain:
Choosing and forming: a limited but superhuman intelligence,
Prophetic of the future and aware of the past:
The hawk’s egg will make a hawk, and the serpent’s
A gliding serpent: but each with a little difference
From its ancestors—and slowly, if it works, the race
Forms a new race: that also is a part of the plan
Within the egg. I believe the first living cell
Had echoes of the future in it, and felt
Direction and the great animals, the deep green forest
And whale’s-track sea; I believe this globed earth
Not all by chance and fortune brings forth her broods,
But feels and chooses. And the Galaxy, the firewheel
On which we are pinned, the whirlwind of stars in which our sun is one dust-grain, one electron, this giant atom of the universe
Is not blind force, but fulfils its life and intends its courses. “All things are full of God.
Winter and summer, day and night, war and peace are God.”
III.
Thus the thing stands; the labor and the games go on—
What for? What for? —Am I a God that I should know?
Men live in peace and happiness; men live in horror
And die howling. Do you think the blithe sun
Is ignorant that black waste and beggarly blindness trail him like hounds,
And will have him at last? He will be strangled
Among his dead satellites, remembering magnificence.
IV.
I stand on the cliff at Sovranes creek-mouth.
Westward beyond the raging water and the bent shoulder of the world
The bitter futile war in Korea proceeds, like an idiot
Prophesying. It is too hot in mind
For anyone, except God perhaps, to see beauty in it. Indeed it is hard to see beauty
In any of the acts of man: but that means the acts of a sick microbe
On a satellite of a dust-grain twirled in a whirlwind
In the world of stars ....
Something perhaps may come of him; in any event
He can’t last long. —Well: I am short of patience
Since my wife died ... and this era of spite and hate-filled half-worlds
Gets to the bone. I believe that man too is beautiful,
But it is hard to see, and wrapped up in falsehoods. Michael Angelo and the Greek sculptors—
How they flattered the race! Homer and Shakespeare—
How they flattered the race!
V.
One light is left us: the beauty of things, not men;
The immense beauty of the world, not the human world.
Look—and without imagination, desire nor dream—directly
At the mountains and sea. Are they not beautiful?
These plunging promontories and flame-shaped peaks
Stopping the sombre stupendous glory, the storm-fed ocean? Look at the Lobos Rocks off the shore,
With foam flying at their flanks, and the long sea-lions
Couching on them. Look at the gulls on the cliff wind,
And the soaring hawk under the cloud-stream—
But in the sage-brush desert, all one sun-stricken
Color of dust, or in the reeking tropical rain-forest,
Or in the intolerant north and high thrones of ice—is the earth not beautiful?
Nor the great skies over the earth?
The beauty of things means virtue and value in them.
It is in the beholder’s eye, not the world? Certainly.
It is the human mind’s translation of the transhuman
Intrinsic glory. It means that the world is sound,
Whatever the sick microbe does. But he too is part of it.
poem by Robinson Jeffers

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The Prisoners Of Naples
I HAVE been thinking of the victims bound
In Naples, dying for the lack of air
And sunshine, in their close, damp cells of pain,
Where hope is not, and innocence in vain
Appeals against the torture and the chain!
Unfortunates! whose crime it was to share
Our common love of freedom, and to dare,
In its behalf, Rome's harlot triple-crowned,
And her base pander, the most hateful thing
Who upon Christian or on Pagan ground
Makes vile the old heroic name of king.
O God most merciful! Father just and kind!
Whom man hath bound let thy right hand unbind.
Or, if thy purposes of good behind
Their ills lie hidden, let the sufferers find
Strong consolations; leave them not to doubt
Thy providential care, nor yet without
The hope which all thy attributes inspire,
That not in vain the martyr's robe of fire
Is worn, nor the sad prisoner's fretting chain;
Since all who suffer for thy truth send forth,
Electrical, with every throb of pain,
Unquenchable sparks, thy own baptismal rain
Of fire and spirit over all the earth,
Making the dead in slavery live again.
Let this great hope be with them, as they lie
Shut from the light, the greenness, and the sky;
From the cool waters and the pleasant breeze,
The smell of flowers, and shade of summer trees;
Bound with the felon lepers, whom disease
And sins abhorred make loathsome; let them share
Pellico's faith, Foresti's strength to bear
Years of unutterable torment, stern and still,
As the chained Titan victor through his will!
Comfort them with thy future; let them see
The day-dawn of Italian liberty;
For that, with all good things, is hid with Thee,
And, perfect in thy thought, awaits its time to be!
I, who have spoken for freedom at the cost
Of some weak friendships, or some paltry prize
Of name or place, and more than I have lost
Have gained in wider reach of sympathies,
And free communion with the good and wise;
May God forbid that I should ever boast
Such easy self-denial, or repine
That the strong pulse of health no more is mine;
That, overworn at noonday, I must yield
To other hands the gleaning of the field;
A tired on-looker through the day's decline.
For blest beyond deserving still, and knowing
That kindly Providence its care is showing
In the withdrawal as in the bestowing,
Scarcely I dare for more or less to pray.
Beautiful yet for me this autumn day
Melts on its sunset hills; and, far away,
For me the Ocean lifts its solemn psalm,
To me the pine-woods whisper; and for me
Yon river, winding through its vales of calm,
By greenest banks, with asters purple-starred,
And gentian bloom and golden-rod made gay,
Flows down in silent gladness to the sea,
Like a pure spirit to its great reward!
Nor lack I friends, long-tried and near and dear,
Whose love is round me like this atmosphere,
Warm, soft, and golden. For such gifts to me
What shall I render, O my God, to thee?
Let me not dwell upon my lighter share
Of pain and ill that human life must bear;
Save me from selfish pining; let my heart,
Drawn from itself in sympathy, forget
The bitter longings of a vain regret,
The anguish of its own peculiar smart.
Remembering others, as I have to-day,
In their great sorrows, let me live alway
Not for myself alone, but have a part,
Such as a frail and erring spirit may,
In love which is of Thee, and which indeed Thou art!
poem by John Greenleaf Whittier

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from The Women At Point Sur
XII
Here were new idols again to praise him;
I made them alive; but when they looked up at the face before
they had seen it they were drunken and fell down.
I have seen and not fallen, I am stronger than the idols,
But my tongue is stone how could I speak him? My blood in my
veins is seawater how could it catch fire?
The rock shining dark rays and the rounded
Crystal the ocean his beam of blackness and silence
Edged with azure, bordered with voices;
The moon her brittle tranquillity; the great phantoms, the foun-
tains of light, the seed of the sky,
Their plaintive splendors whistling to each other:
There is nothing but shines though it shine darkness; nothing but
answers; they are caught in the net of their voices
Though the voices be silence; they are woven in the nerve-warp.
One people, the stars and the people, one structure; the voids
between stars, the voids between atoms, and the vacancy
In the atom in the rings of the spinning demons,
Are full of that weaving; one emptiness, one presence: who had
watched all his splendor
Had known but a little: all his night, but a little.
I made glass puppets to speak of him, they splintered in my hand
and have cut me, they are heavy with my blood.
But the jewel-eyed herons have never beheld him
Nor heard; nor the tall owl with cat's ears, the bittern in the
willows, the squid in the rock in the silence of the ocean,
The vulture that broods in the pitch of the blue
And sees the earth globed, her edges dripping into rainbow twi-
lights: eyed hungers, blind fragments: I sometime
Shall fashion images great enough to face him
A moment and speak while they die. These here have gone mad:
but stammer the tragedy you crackled vessels.
poem by Robinson Jeffers

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None See The Beauty Of The Other
A thirsty oarsman
Took a gulp of sea water
And spit it on the ocean's face.
The ocean was irritated
And quizzed: what are you doing!
The oarsman quipped:
Why you are roaring
And keep on earth worthless
As being tasting salt
Not worth to drink
To quench a thirsty!
It was the rivers
Running to me in tears
Worried about their parting
With the ravines they loved
That made me bitter with salt!
The ocean quivered and spelt.
The oarsman found
A lot of fauna moving
Up to surface and moving
Down to the heart of ocean.
He retreated with no word
In reply to challenge ocean!
At night, the stars
Talked to the ocean
Of their beauty of shining eyes,
They told the ocean
That they look bright
Of their celestial charisma
While looking on the ocean
The ocean with Moorish eyes
That wide open in surprise
Tell the stars that she
Never had seen the beauty
Of the stars that look down
But her beauty alone
In the deep eyes of the stars!
poem by Vadakkumpurath Ramesan

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This House Is On Fire (live 1983)
(A. Young M. Young B. Johnson)
Yonder she walks
Yonder she walks
Hitting 103
A little tongue in cheek
Hot personality
She bring on the flames
And it's burning it's burning
My body's achin' tossin' and turnin'
This house is on fire
This house is on fire
This house is on fire
And the flame is gonna burn in
You
She got me runnin' for shelter
Needing quarantine
She got me red hot and wired
Call on emergency
She bring on the flames
And it's burning it's burning
My body's achin' tossin' and turnin'
This house is on fire
This house is on fire
This house is on fire
And the flame is gonna burn in
You
You got me burnin' and burnin'
You got me tossin' and turnin'
This house is on fire
House is on fire
This house is on fire
House is on fire
This house is on fire
This house is on fire
House is on fire
And the flame is gonna burn in
I'll bet it's gonna burn
I'm gonna burn
You
song performed by by AC-DC

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This House Is On Fire (live 1983)
(A. Young M. Young B. Johnson)
Yonder she walks
Yonder she walks
Hitting 103
A little tongue in cheek
Hot personality
She bring on the flames
And it's burning it's burning
My body's achin' tossin' and turnin'
This house is on fire
This house is on fire
This house is on fire
And the flame is gonna burn in
You
She got me runnin' for shelter
Needing quarantine
She got me red hot and wired
Call on emergency
She bring on the flames
And it's burning it's burning
My body's achin' tossin' and turnin'
This house is on fire
This house is on fire
This house is on fire
And the flame is gonna burn in
You
You got me burnin' and burnin'
You got me tossin' and turnin'
This house is on fire
House is on fire
This house is on fire
House is on fire
This house is on fire
This house is on fire
House is on fire
And the flame is gonna burn in
I'll bet it's gonna burn
I'm gonna burn
You
song performed by by AC-DC

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Ossian’s Grave
PREHISTORIC MONUMENT NEAR CUSHENDALL
IN ANTRIM
Steep up in Lubitavish townland stands
A ring of great stones like fangs, the shafts of the stones
Grown up with thousands of years of gradual turf,
The fangs of the stones still biting skyward; and hard
Against the stone ring, the oblong enclosure
Of an old grave guarded with erect slabs; gray rocks
Backed by broken thorn-trees, over the gorge of Glenaan;
It is called Ossian's Grave. Ossian rests high then,
Haughtily alone.
If there were any fame or burial or monument
For me to envy,
Warrior and poet they should be yours and yours.
For this is the pure fame, not caged in a poem,
Fabulous, a glory untroubled with works, a name in the north
Like a mountain in the mist, like Aura
Heavy with heather and the dark gray rocks, or Trostan
Dark purple in the cloud: happier than what the wings
And imperfections of work hover like vultures
Above the carcass.
I also make a remembered name;
And I shall return home to the granite stones
On my cliff over the greatest ocean
To be blind ashes under the butts of the stones:
As you here under the fanged limestone columns
Are said to lie, over the narrow north straits
Toward Scotland, and the quick-tempered Moyle. But written
reminders
Will blot for too long a year the bare sunlight
Above my rock lair, heavy black birds
Over the field and the blood of the lost battle.
Oh but we lived splendidly
In the brief light of day
Who now twist in our graves.
You in the guard of the fanged
Erect stones; and the man-slayer
Shane O'Neill dreams yonder at Cushendun
Crushed under his cairn;
And Hugh McQuillan under his cairn
By his lost field in the bog on Aura;
And I a foreigner, one who has come to the country of the dead
Before I was called,
To eat the bitter dust of my ancestors;
And thousands on tens of thousands in the thronged earth
Under the rotting freestone tablets
At the bases of broken round towers;
And the great Connaught queen on her mountain-summit
The high cloud hoods, it creeps through the eyes of the cairn,
We dead have our peculiar pleasures, of not
Doing, of not feeling, of not being.
Enough has been felt, enough done, Oh and surely
Enough of humanity has been. We lie under stones
Or drift through the endless northern twilights
And draw over our pale survivors the net of our dream.
All their lives are less
Substantial than one of our deaths, and they cut turf
Or stoop in the steep
Short furrows, or drive the red carts, like weeds waving
Under the glass of water in a locked bay,
Which neither the wind nor the wave nor their own will
Moves; when they seem to awake
It is only to madden in their dog-days for memories of dreams
That lost all meaning many centuries ago.
Oh but we lived splendidly
In the brief light of day,
You with hounds on the mountain
And princes in palaces,
I on the western cliff
In the rages of the sun:
Now you lie grandly under your stones
But I in a peasant's hut
Eat bread bitter with the dust of dead men;
The water I draw at the spring has been shed for tears
Ten thousand times,
Or wander through the endless northern twilights
From the rath to the cairn, through fields
Where every field-stone's been handled
Ten thousand times,
In a uterine country, soft
And wet and worn out, like an old womb
That I have returned to, being dead.
Oh but we lived splendidly
Who now twist in our graves.
The mountains are alive;
Tievebuilleagh lives, Trostan lives,
Lurigethan lives;
And Aura, the black-faced sheep in the belled heather;
And the swan-haunted loughs; but also a few of us dead
A life as inhuman and cold as those.
poem by Robinson Jeffers

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Sappho
The twilight falls; I soften the dusting feathers,
And clean again.
The house has lain and moldered for three days.
The windows smeared with rain, the curtains torn,
The mice come in,
The kitchen blown with cold.
I keep the house, and say no words.
It is true I am as twisted as the cactus
That gnarls and turns beside the milky light,
That cuts the fingers easily and means nothing,
For all the pain that shoots along the hand.
I dust the feathers down the yellow thorns,
I light the stove.
The gas curls round the iron fretwork. the flame
Floats above the lace,
And bounces like a dancer stayed on air.
Fire does not rest on iron, it drifts like a blue blossom
And catches on my breath;
Coiling, spinning, the blue foam of the gas fire
Writhes like a naked girl;
Turns up its face, like her.
She came to me in rain.
I did not know her, I did not know my name
After she left to bed her children down,
To phone her husband they were gone asleep.
And she, lying, a pure fire, in the feathers,
Dancing above the ironwork of her bed,
Roaring, and singeing nothing.
She had not wound her arms about me then,
She had not dared.
I only took her coat, and smiled to hear
How she had left her purse and her umbrella
In the theater, how she was sopping cold
With the fall rain; and mine was the one light
In the neighborhood. She came to my gas fire
And lay before it, sprawled, her pure bare shoulders
Folded in a doze, a clear, cold curve of stone.
I only leaned above the hair,
Turned back the quilt, arranged the feet, the arms,
And kissed the sleeping shoulder, lightly, like the rain;
And when she woke to wear her weathered clothes,
I sent her home.
She floated, a blue blossom, over the street.
And when she came again,
It was not long before she turned to me,
And let her shawl slide down her neck and shoulder,
Let her hair fall.
And when she came again,
It did not rain.
Her husband came to pluck her like an apple,
As the drunken farmer lurches against the tree,
Grips the green globe not long beyond its bloom,
And tears the skin, brutally, out of the bark,
Leaves the whole bough broken,
The orchard torn with many footprints,
The fence swung wide
On a raw hinge.
And now it is said of me
That my love is nothing because I have borne no children,
Or because I have fathered none;
That I twisted the twig in my hands
And cut the blossom free too soon from the seed;
That I lay across the fire,
And snuffed it dead sooner than draft or rain.
But I have turned away, and drawn myself
Upright to walk along the room alone.
Across the dark the spines of cactus plants
Remind me how I go—aloof, obscure,
Indifferent to the words the children chalk
Against my house and down the garden walls.
They cannot tear the garden out of me,
Nor smear my love with names. Love is a cliff,
A clear, cold curve of stone, mottled by stars,
smirched by the morning, carved by the dark sea
Till stars and dawn and waves can slash no more,
Till the rock’s heart is found and shaped again.
I keep the house and say no words, the evening
Falls like a petal down the shawl of trees.
I light the fire and see the blossom dance
On air alone; I will not douse that flame,
That searing flower; I will burn in it.
I will not banish love to empty rain.
For I know that I am asked to hate myself
For their sweet sake
Who sow the world with child.
I am given to burn on the dark fire they make
With their sly voices.
But I have burned already down to bone.
There is a fire that burns beyond the names
Of sludge and filth of which this world is made.
Agony sears the dark flesh of the body,
And lifts me higher than the smoke, to rise
Above the earth, above the sacrifice;
Until my soul flares outward like a blue
Blossom of gas fire dancing in mid-air:
Free of the body’s work of twisted iron.
poem by James Arlington Wright

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Looking East
Standing in the ocean with the sun burning low in the west
Like a fire in the cavernous darkness at the heart of the beast
With my beliefs and possessions, stopped at the frontier in my chest
At the edge of my country, my back to the sea, looking east
Where the search for the truth is conducted with a wink and a nod
And where power and position are equated with the grace of god
These times are famine for the soul while for the senses its a feast
From the edge of my country, as far as you see, looking east
Hunger in the midnight, hunger at the stroke of noon
Hunger in the mansion, hunger in the rented room
Hunger on the tv, hunger on the printed page
And theres a god-sized hunger underneath the laughing and the rage
In the absence of light
And the deepening night
Where I wait for the sun
Looking east
How long have I left my mind to the powers that be?
How long will it take to find the higher power moving in me?
Power in the insect
Power in the sea
Power in the snow falling silently
Power in the blossom
Power in the stone
Power in the song being sung alone
Power in the wheatfield
Power in the rain
Power in the sunlight and the hurricane
Power in the silence
Power in the flame
Power in the sound of the lovers name
The power of the sunrise and the power of a prayer released
On the edge of my country, I pray for the ones with the least
Hunger in the midnight, hunger at the stroke of noon
Hunger in the banquet, hunger in the bride and groom
Hunger on the tv, hunger on the printed page
And theres a god-sized hunger underneath the questions of the age
And an absence of light
In the deepening night
Where I wait for the sun
Looking east
song performed by by Jackson Browne

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The Horrible Scene
On their deaths lies 46 dreadful tales
From their blood emerged boiling ire of revenge
Eyes on fire, multiple grinding teeth of tigers
Hearts ripped apart from their lost of kin
Massacre covered the glowing day of dreams
Slugs litter, Blood scattered
Watered the land in red, painted the lane - departed
Some were buried alive, some were raped
All ruthlessly slayed, in the name of political reign
Is this how to win the power by exterminating your contender?
Justice to those victims of this horrible scene!
Justice scream to those Maguindanao Massacre victims!
Don't just stand there watching, do something to stop these killings!
We are begging......please be God fearing, those who are ruling!
We don't want these scenes, we don't want sufferings.....please stop slaying! ! !
25th 0f November,2009
Please pray for all the victims of these dreadful injustices happening around the world! ! !
Thanks and love to all of you.......
poem by Catrina Heart

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