The Prisoners Of Naples
I HAVE been thinking of the victims bound
In Naples, dying for the lack of air
And sunshine, in their close, damp cells of pain,
Where hope is not, and innocence in vain
Appeals against the torture and the chain!
Unfortunates! whose crime it was to share
Our common love of freedom, and to dare,
In its behalf, Rome's harlot triple-crowned,
And her base pander, the most hateful thing
Who upon Christian or on Pagan ground
Makes vile the old heroic name of king.
O God most merciful! Father just and kind!
Whom man hath bound let thy right hand unbind.
Or, if thy purposes of good behind
Their ills lie hidden, let the sufferers find
Strong consolations; leave them not to doubt
Thy providential care, nor yet without
The hope which all thy attributes inspire,
That not in vain the martyr's robe of fire
Is worn, nor the sad prisoner's fretting chain;
Since all who suffer for thy truth send forth,
Electrical, with every throb of pain,
Unquenchable sparks, thy own baptismal rain
Of fire and spirit over all the earth,
Making the dead in slavery live again.
Let this great hope be with them, as they lie
Shut from the light, the greenness, and the sky;
From the cool waters and the pleasant breeze,
The smell of flowers, and shade of summer trees;
Bound with the felon lepers, whom disease
And sins abhorred make loathsome; let them share
Pellico's faith, Foresti's strength to bear
Years of unutterable torment, stern and still,
As the chained Titan victor through his will!
Comfort them with thy future; let them see
The day-dawn of Italian liberty;
For that, with all good things, is hid with Thee,
And, perfect in thy thought, awaits its time to be!
I, who have spoken for freedom at the cost
Of some weak friendships, or some paltry prize
Of name or place, and more than I have lost
Have gained in wider reach of sympathies,
And free communion with the good and wise;
May God forbid that I should ever boast
Such easy self-denial, or repine
That the strong pulse of health no more is mine;
That, overworn at noonday, I must yield
To other hands the gleaning of the field;
A tired on-looker through the day's decline.
For blest beyond deserving still, and knowing
That kindly Providence its care is showing
In the withdrawal as in the bestowing,
Scarcely I dare for more or less to pray.
Beautiful yet for me this autumn day
Melts on its sunset hills; and, far away,
For me the Ocean lifts its solemn psalm,
To me the pine-woods whisper; and for me
Yon river, winding through its vales of calm,
By greenest banks, with asters purple-starred,
And gentian bloom and golden-rod made gay,
Flows down in silent gladness to the sea,
Like a pure spirit to its great reward!
Nor lack I friends, long-tried and near and dear,
Whose love is round me like this atmosphere,
Warm, soft, and golden. For such gifts to me
What shall I render, O my God, to thee?
Let me not dwell upon my lighter share
Of pain and ill that human life must bear;
Save me from selfish pining; let my heart,
Drawn from itself in sympathy, forget
The bitter longings of a vain regret,
The anguish of its own peculiar smart.
Remembering others, as I have to-day,
In their great sorrows, let me live alway
Not for myself alone, but have a part,
Such as a frail and erring spirit may,
In love which is of Thee, and which indeed Thou art!
poem by John Greenleaf Whittier
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Hope Dieth: Hope Liveth
Strong are thine arms, O love, & strong
Thine heart to live, and love, and long;
But thou art wed to grief and wrong:
Live, then, and long, though hope be dead!
Live on, & labour thro’ the years!
Make pictures through the mist of tears,
Of unforgotten happy fears,
That crossed the time ere hope was dead.
Draw near the place where once we stood
Amid delight’s swift-rushing flood,
And we and all the world seemed good
Nor needed hope now cold and dead.
Dream in the dawn I come to thee
Weeping for things that may not be!
Dream that thou layest lips on me!
Wake, wake to clasp hope’s body dead!
Count o’er and o’er, and one by one
The minutes of the happy sun
That while agone on kissed lips shone,
Count on, rest not, for hope is dead.
Weep, though no hair’s breadth thou shalt move
The living Earth, the heaven above
By all the bitterness of love!
Weep and cease not, now hope is dead!
Sighs rest thee not, tears bring no ease,
Life hath no joy, and Death no peace:
The years change not, though they decrease,
For hope is dead, for hope is dead.
Speak, love, I listen: far away
I bless the tremulous lips, that say,
“Mock not the afternoon of day,
Mock not the tide when hope is dead!”
I bless thee, O my love, who say’st:
“Mock not the thistle-cumbered waste;
I hold Love’s hand, and make no haste
Down the long way, now hope is dead.
With other names do we name pain,
The long years wear our hearts in vain.
Mock not our loss grown into gain,
Mock not our lost hope lying dead.
Our eyes gaze for no morning-star,
No glimmer of the dawn afar;
Full silent wayfarers we are
Since ere the noon-tide hope lay dead.
Behold with lack of happiness
The master, Love, our hearts did bless
Lest we should think of him the less:
Love dieth not, though hope is dead!”
poem by William Morris
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The Eternal Goodness
O Friends! with whom my feet have trod
The quiet aisles of prayer,
Glad witness to your zeal for God
And love of man I bear.
I trace your lines of argument;
Your logic linked and strong
I weigh as one who dreads dissent,
And fears a doubt as wrong.
But still my human hands are weak
To hold your iron creeds:
Against the words ye bid me speak
My heart within me pleads.
Who fathoms the Eternal Thought?
Who talks of scheme and plan?
The Lord is God! He needeth not
The poor device of man.
I walk with bare, hushed feet the ground
Ye tread with boldness shod;
I dare not fix with mete and bound
The love and power of God.
Ye praise His justice; even such
His pitying love I deem:
Ye seek a king; I fain would touch
The robe that hath no seam.
Ye see the curse which overbroods
A world of pain and loss;
I hear our Lord's beatitudes
And prayer upon the cross.
More than your schoolmen teach, within
Myself, alas! I know:
Too dark ye cannot paint the sin,
Too small the merit show.
I bow my forehead to the dust,
I veil mine eyes for shame,
And urge, in trembling self-distrust,
A prayer without a claim.
I see the wrong that round me lies,
I feel the guilt within;
I hear, with groan and travail-cries,
The world confess its sin.
Yet, in the maddening maze of things,
And tossed by storm and flood,
To one fixed trust my spirit clings;
I know that God is good!
Not mine to look where cherubim
And seraphs may not see,
But nothing can be good in Him
Which evil is in me.
The wrong that pains my soul below
I dare not throne above,
I know not of His hate, - I know
His goodness and His love.
I dimly guess from blessings known
Of greater out of sight,
And, with the chastened Psalmist, own
His judgments too are right.
I long for household voices gone.
For vanished smiles I long,
But God hath led my dear ones on,
And He can do no wrong.
I know not what the future hath
Of marvel or surprise,
Assured alone that life and death
His mercy underlies.
And if my heart and flesh are weak
To bear an untried pain,
The bruised reed He will not break,
But strengthen and sustain.
No offering of my own I have,
Nor works my faith to prove;
I can but give the gifts He gave,
And plead His love for love.
And so beside the Silent Sea
I wait the muffled oar;
No harm from Him can come to me
On ocean or on shore.
I know not where His islands lift
Their fronded palms in air;
I only know I cannot drift
Beyond His love and care.
O brothers! if my faith is vain,
If hopes like these betray,
Pray for me that my feet may gain
The sure and safer way.
And Thou, O Lord! by whom are seen
Thy creatures as they be,
Forgive me if too close I lean
My human heart on Thee!
poem by John Greenleaf Whittier
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William Forster
The years are many since his hand
Was laid upon my head,
Too weak and young to understand
The serious words he said.
Yet often now the good man's look
Before me seems to swim,
As if some inward feeling took
The outward guise of him.
As if, in passion's heated war,
Or near temptation's charm,
Through him the low-voiced monitor
Forewarned me of the harm.
Stranger and pilgrim! from that day
Of meeting, first and last,
Wherever Duty's pathway lay,
His reverent steps have passed.
The poor to feed, the lost to seek,
To proffer life to death,
Hope to the erring,--to the weak
The strength of his own faith.
To plead the captive's right; remove
The sting of hate from Law;
And soften in the fire of love
The hardened steel of War.
He walked the dark world, in the mild,
Still guidance of the Light;
In tearful tenderness a child,
A strong man in the right.
From what great perils, on his way,
He found, in prayer, release;
Through what abysmal shadows lay
His pathway unto peace,
God knoweth : we could only see
The tranquil strength he gained;
The bondage lost in liberty,
The fear in love unfeigned.
And I,--my youthful fancies grown
The habit of the man,
Whose field of life by angels sown
The wilding vines o'erran,--
Low bowed in silent gratitude,
My manhood's heart enjoys
That reverence for the pure and good
Which blessed the dreaming boy's.
Still shines the light of holy lives
Like star-beams over doubt;
Each sainted memory, Christlike, drives
Some dark possession out.
O friend! O brother I not in vain
Thy life so calm and true,
The silver dropping of the rain,
The fall of summer dew!
How many burdened hearts have prayed
Their lives like thine might be
But more shall pray henceforth for aid
To lay them down like thee.
With weary hand, yet steadfast will,
In old age as in youth,
Thy Master found thee sowing still
The good seed of His truth.
As on thy task-field closed the day
In golden-skied decline,
His angel met thee on the way,
And lent his arm to thine.
Thy latest care for man,--thy last
Of earthly thought a prayer,--
Oh, who thy mantle, backward cast,
Is worthy now to wear?
Methinks the mound which marks thy bed
Might bless our land and save,
As rose, of old, to life the dead
Who touched the prophet's grave
poem by John Greenleaf Whittier
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To My Husband on Our Wedding-Day
I leave for thee, beloved one,
The home and friends of youth,
Trusting my hopes, my happiness,
Unto thy love and truth;
I leave for thee my girlhood's joys,
Its sunny, careless mirth,
To bear henceforth my share amid
The many cares of earth.
And yet, no wild regret I give
To all that now I leave,
The golden dreams, the flow'ry wreaths
That I no more may weave;
The future that before me lies
A dark and unknown sea --
Whate'er may be its storms or shoals,
I brave them all with thee!
I will not tell thee now of love
Whose life, ere this, thou'st guessed,
And which, like sacred secret, long
Was treasured in my breast;
Enough that if thy lot be calm,
Or storms should o'er it sweep,
Thou'lt learn that it is woman's love,
Unchanging, pure and deep.
If this life's sunshine gild thy lot,
Bestowing wealth and pride,
Its light enjoying, I shall stand,
Rejoicing, at thy side;
But, oh! if thou should'st prove the griefs
That blight thy fellow-men,
'Twill be my highest, dearest right,
To be, love, with thee then.
And thou, wilt thou not promise me
Thy heart will never change,
That tones and looks, so loving now,
Will ne'er grow stern and strange?
That thou'lt be kind, whatever faults
Or failings may be mine,
And bear with them in patient love,
As I will bear with thine?
poem by Rosanna Eleanor Leprohon
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De Profundis
Come let us curse our Master ere we die,
For all our hopes in endless ruin lie.
The good is dead. Let us curse God most High.
Four thousand years of toil and hope and thought
Wherein man laboured upward and still wrought
New worlds and better, Thou hast made as naught.
We built us joyful cities, strong and fair,
Knowledge we sought and gathered wisdom rare.
And all this time you laughed upon our care,
And suddenly the earth grew black with wrong,
Our hope was crushed and silenced was our song,
The heaven grew loud with weeping. Thou art strong.
Come then and curse the Lord. Over the earth
Gross darkness falls, and evil was our birth
And our few happy days of little worth.
Even if it be not all a dream in vain
—The ancient hope that still will rise again—
Of a just God that cares for earthly pain,
Yet far away beyond our labouring night,
He wanders in the depths of endless light,
Singing alone his musics of delight;
Only the far, spent echo of his song
Our dungeons and deep cells can smite along,
And Thou art nearer. Thou art very strong.
O universal strength, I know it well,
It is but froth of folly to rebel;
For thou art Lord and hast the keys of Hell.
Yet I will not bow down to thee nor love thee,
For looking in my own heart I can prove thee,
And know this frail, bruised being is above thee.
Our love, our hope, our thirsting for the right,
Our mercy and long seeking of the light,
Shall we change these for thy relentless might?
Laugh then and slay. Shatter all things of worth,
Heap torment still on torment for thy mirth—
Thou art not Lord while there are Men on earth.
poem by Clive Staples Lewis
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To The Christian Reader
Reader, I am a fool;
And have adventured
To play the fool this once for Christ,
The more his fame to spread.
If this my foolishness
Help thee to be more wise,
I have attained what I seek,
And what I onely prize.
Thou wonderest perhaps,
That I in Print appear,
Who to the Pulpit dwell so nigh,
Yet come so seldome there.
The God of Heaven knows
What grief to me it is,
To be with-held from Serving Christ:
No sorrow like to this.
This is the sorest pain
That I have felt of feel:
Yet have I stood some shocks that might
Make stronger Men to reel.
I find more true delight
In serving of my Lord,
Tan all the good things upon Earth,
Without it, can afford.
And could my strength endure,
That work I count so dear;
Not all the Riches of Peru
Should hire me to forbear;
But I'm a Prisoner,
Under a heavy Chain:
Almighty God's afflicting hand,
Doth me perforce restrain.
Yet some (I know) do judge,
Mine inability,
To come abroad and do Christ's Work,
To be Melancholy;
And that I'm not so weak,
As I my self conceit,
But who, in other things have found
Me so conceited yet?
Or who of all my friends,
That have my tryals seen,
Can tell the time in seven years,
When I have dumpish been?
Some think my voice is strong,
Most times when I do Preach:
But ten days after what I feel
And suffer, few can reach.
My prisoned thoughts break forth,
When open'd is the door,
With greater force and violence,
And strain my voice the more.
But vainly do they tell,
That I am growing stronger,
Who hear me speak in half an hour,
Till I can speak no longer.
Some for, because they see not
My chearfulness to fail,
Nor that I am disconsolate,
Do think I nothing ail.
If they had born my griefs,
Their courage might have fail'd them,
And all the Town (perhaps) have known
(Once and again) what ail'd them.
But why should I complain
That have so good a God,
That doth mine heart with comfort fill,
Ev'n whilst I feel his Rod?
In God I have been strong,
When wearied and worn out;
And joy'd in him, when twenty woes
Assail'd me round about.
Nor speak I this to boast;
But make Apology
For mine own self, and answer those
That fail in Charity.
I am (alas) as frail,
Impatient a Creature,
As most that tread upon the ground,
And have as bad a nature.
Let God be magnify'd,
Whose everlasting strength
Upholds me under sufferings
Of more than ten years length.
Through whose Almighty pow'r
Although I am surrounded
With sorrows more than can be told,
Yet am I not confounded.
For his dear sake have I
This service undertaken,
For I am bound to honour Him,
Who hath not me forsaken.
I am a Debtor too,
Unto the sons of Men;
Whom wanting other means, I would
Advantage with my Pen.
I would, But (ah!) my strength,
When tried, proves so small,
That to the ground without effect,
My wishes often fall.
Weak heads, and hands, and states,
Great things cannot produce:
And therefore I this little Piece
Have publish'd for thine use.
Although the thing be small,
Yet my good will therein,
Is nothing less then if it had
A larger Volumn been.
Accept it then in Love,
And read it for thy good:
There's nothing in't can do thee hurt,
If rightly understood.
The God of Heaven grant
These Lines so well to speed,
That thou the things of thine own peace,
Through them may'st better heed,
And may'st be stirred up
To stand upon thy guard,
That Death and Judgment may not come,
And find thee unprepar'd.
Oh get a part in Christ,
And make the Judge thy Friend:
So shalt thou be assured of
A happy, glorious end.
Thus prayes thy real Friend,
And Servant for Christ's Sake,
Who had he strength would not refuse,
More pains for thee to take.
poem by Michael Wigglesworth
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Fidelis
You have taken back the promise
That you spoke so long ago;
Taken back the heart you gave me-
I must even let it go.
Where Love once has breathed, Pride dieth,
So I struggled, but in vain,
First to keep the links together,
Then to piece the broken chain.
But it might not be-so freely
All your friendship I restore,
And the heart that I had taken
As my own forevermore.
No shade of reproach shall touch you,
Dread no more a claim from me-
But I will not have you fancy
That I count myself as free.
I am bound by the old promise;
What can break that golden chain?
Not even the words that you have spoken,
Or the sharpness of my pain:
Do you think, because you fail me
And draw back your hand today,
That from out the heart I gave you
My strong love can fade away?
It will live. No eyes may see it;
In my soul it will lie deep,
Hidden from all; but I shall feel it
Often stirring in its sleep.
So remember that the friendship
Which you now think poor and vain,
Will endure in hope and patience,
Till you ask for it again.
Perhaps in some long twilight hour,
Like those we have known of old,
When past shadows gather round you,
And your present friends grow cold,
You may stretch your hands out towards me-
Ahl You will-I know not when-
I shall nurse my love and keep it
Faithfully, for you, till then.
poem by Adelaide Anne Procter
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A Prayer
My God (oh, let me call Thee mine,
Weak, wretched sinner though I be),
My trembling soul would fain be Thine;
My feeble faith still clings to Thee.
Not only for the Past I grieve,
The Future fills me with dismay;
Unless Thou hasten to relieve,
Thy suppliant is a castaway.
I cannot say my faith is strong,
I dare not hope my love is great;
But strength and love to Thee belong;
Oh, do not leave me desolate!
I know I owe my all to Thee;
Oh, take the heart I cannot give!
Do Thou my strength - my Saviour be,
And make me to Thy glory live.
poem by Anne Brontë from Poems by Currer, Ellis, and Acton Bell (1846)
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The Tipler To His Bottle
What hast thou ever done for me?
Defeated every good endeavor;
I never can through life agree
To place my confidence in thee,
Not ever, no, never!
Often have I thy steam admired,
Thou nothing hast avail'd me ever;
Vain have I thought myself inspired,
Say, have I else but pain acquired?
Not ever, no, never!
No earthly good, no stream of health,
Flows from thy fount, thou cheerful giver;
From thee, affluence sinks to stealth,
From thee I pluck no bloom of health,
Whatever, no, never!
Thou canst impart a nobel mind,
Power from my tongue flows like a river;
The gas flows dead, I'm left behind,
To all that's evil down confined,
To flourish more never!
With thee I must through life complain,
Thy powers at large will union sever;
Disgorge no more thy killing bane,
The bird hope flies from thee in pain,
To return more never!
poem by George Moses Horton
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Lucy Hooper
They tell me, Lucy, thou art dead,
That all of thee we loved and cherished
Has with thy summer roses perished;
And left, as its young beauty fled,
An ashen memory in its stead,
The twilight of a parted day
Whose fading light is cold and vain,
The heart's faint echo of a strain
Of low, sweet music passed away.
That true and loving heart, that gift
Of a mind, earnest, clear, profound,
Bestowing, with a glad unthrift,
Its sunny light on all around,
Affinities which only could
Cleave to the pure, the true, and good;
And sympathies which found no rest,
Save with the loveliest and best.
Of them--of thee--remains there naught
But sorrow in the mourner's breast?
A shadow in the land of thought?
No! Even my weak and trembling faith
Can lift for thee the veil which doubt
And human fear have drawn about
The all-awaiting scene of death.
Even as thou wast I see thee still;
And, save the absence of all ill
And pain and weariness, which here
Summoned the sigh or wrung the tear,
The same as when, two summers back,
Beside our childhood's Merrimac,
I saw thy dark eye wander o'er
Stream, sunny upland, rocky shore,
And heard thy low, soft voice alone
Midst lapse of waters, and the tone
Of pine-leaves by the west-wind blown,
There's not a charm of soul or brow,
Of all we knew and loved in thee,
But lives in holier beauty now,
Baptized in immortality!
Not mine the sad and freezing dream
Of souls that, with their earthly mould,
Cast off the loves and joys of old,
Unbodied, like a pale moonbeam,
As pure, as passionless, and cold;
Nor mine the hope of Indra's son,
Of slumbering in oblivion's rest,
Life's myriads blending into one,
In blank annihilation blest;
Dust-atoms of the infinite,
Sparks scattered from the central light,
And winning back through mortal pain
Their old unconsciousness again.
No! I have friends in Spirit Land,
Not shadows in a shadowy band,
Not others, but themselves are they.
And still I think of them the same
As when the Master's summons came;
Their change,--the holy morn-light breaking
Upon the dream-worn sleeper, waking,--
A change from twilight into day.
They 've laid thee midst the household graves,
Where father, brother, sister lie;
Below thee sweep the dark blue waves,
Above thee bends the summer sky.
Thy own loved church in sadness read
Her solemn ritual o'er thy head,
And blessed and hallowed with her prayer
The turf laid lightly o'er thee there.
That church, whose rites and liturgy,
Sublime and old, were truth to thee,
Undoubted to thy bosom taken,
As symbols of a faith unshaken.
Even I, of simpler views, could feel
The beauty of thy trust and zeal;
And, owning not thy creed, could see
How deep a truth it seemed to thee,
And how thy fervent heart had thrown
O'er all, a coloring of its own,
And kindled up, intense and warm,
A life in every rite and form,
As. when on Chebar's banks of old,
The Hebrew's gorgeous vision rolled,
A spirit filled the vast machine,
A life, 'within the wheels' was seen.
Farewell! A little time, and we
Who knew thee well, and loved thee here,
One after one shall follow thee
As pilgrims through the gate of fear,
Which opens on eternity.
Yet shall we cherish not the less
All that is left our hearts meanwhile;
The memory of thy loveliness
Shall round our weary pathway smile,
Like moonlight when the sun has set,
A sweet and tender radiance yet.
Thoughts of thy clear-eyed sense of duty,
Thy generous scorn of all things wrong,
The truth, the strength, the graceful beauty
Which blended in thy song.
All lovely things, by thee beloved,
Shall whisper to our hearts of thee;
These green hills, where thy childhood roved,
Yon river winding to the sea,
The sunset light of autumn eves
Reflecting on the deep, still floods,
Cloud, crimson sky, and trembling leaves
Of rainbow-tinted woods,
These, in our view, shall henceforth take
A tenderer meaning for thy sake;
And all thou lovedst of earth and sky,
Seem sacred to thy memory.
poem by John Greenleaf Whittier
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A Fair Melody: To Be Sung By Good Christians
Awake, my heart's delight, awake
Thou Christian host, and hear
These tones that lovely music make,
God's Word most pure and clear,
That now is sweetly sounding,
While dawn is piercing through the night
Through God's dear love abounding.
The prophets' message now at last
Our ears may hear again,
Locked up therewith in silence fast
Long had the Gospel lain;
But now we hear their voices,
And many an anxious burdened soul
In freedom now rejoices.
For conscience lay oppressed and bound
By bans and men's commands,
Soul-traps and nets were all around;
But now our German lands,
Behold the sun is risen,
And those foul shapes were ghosts and lies,
And dare to burst their prison.
Christ sends us many messengers
His gospel to proclaim,
And all the realm of darkness stirs
To work them death or shame,
And quench the Truth in error;--
O Christendom, thou Bride of God,
Fear not for all their terror!
Trust thou in flattering tongues no more,
Though many they may be;
All human teachings dread thou sore,
Though good they seem to thee;
But put thy whole affiance
In God's good-will and holy Word,
There is our one reliance.
There yield thy heart and soul entire,
What it commands is good;
Where it forbids let no desire
E'er stir within thy blood;
Where it allows, maintain thou
Thy Christian freedom as Paul saith,
Yet from offence refrain thou.
The Word will save thee from the smart
Of sin and pains of hell,
If thou believe it with thy heart
No evil there can dwell;
'Twill make thee pure and holy,
And teach thee that in Jesus lies
Our hope and comfort solely.
Blest be the day and blest the hour
When thou didst see revealed
The Word of God in all its power,
The soul's true strength and shield;
Let nought to thee be dearer
In heaven or earth, no creature-love
E'er to thy heart be nearer.
O Christendom, here give thou heed,
By no false lore perplexed,
Here seek and find true life indeed
For this world and the next;
For he who dies believing
In Christ alone, shall live with Him,
His heavenly joys receiving.
poem by Hans Sachs
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My God! O let me call Thee mine!
My God! O let me call Thee mine!
Weak wretched sinner though I be,
My trembling soul would fain be Thine,
My feeble faith still clings to Thee,
My feeble faith still clings to Thee.
Not only for the past I grieve,
The future fills me with dismay;
Unless Thou hasten to relieve,
I know my heart will fall away,
I know my heart will fall away.
I cannot say my faith is strong,
I dare not hope my love is great;
But strength and love to Thee belong,
O, do not leave me desolate!
O, do not leave me desolate!
I know I owe my all to Thee,
O, take this heart I cannot give.
Do Thou my Strength my Saviour be;
And make me to Thy glory live!
And make me to Thy glory live!
poem by Anne Brontë
Submitted by Veronica Serbanoiu
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Last Words
A dreadful darkness closes in
On my bewildered mind;
O let me suffer and not sin,
Be tortured yet resigned.
Through all this world of whelming mist
Still let me look to Thee,
And give me courage to resist
The Tempter till he flee.
Weary I am -- O give me strength
And leave me not to faint;
Say Thou wilt comfort me at length
And pity my complaint.
I've begged to serve Thee heart and soul,
To sacrifice to Thee
No niggard portion, but the whole
Of my identity.
I hoped amid the brave and strong
My portioned task might lie,
To toil amid the labouring throng
With purpose pure and high.
But Thou hast fixed another part,
And Thou hast fixed it well;
I said so with my breaking heart
When first the anguish fell.
For Thou hast taken my delight
And hope of life away,
And bid me watch the painful night
And wait the weary day.
The hope and the delight were Thine;
I bless Thee for their loan;
I gave Thee while I deemed them mine
Too little thanks, I own.
Shall I with joy Thy blessings share
And not endure their loss?
Or hope the martyr's crown to wear
And cast away the cross?
These weary hours will not be lost,
These days of passive misery,
These nights of darkness anguish tost
If I can fix my heart on Thee.
Weak and weary though I lie,
Crushed with sorrow, worn with pain,
Still I may lift to Heaven mine eyes
And strive and labour not in vain,
That inward strife against the sins
That ever wait on suffering;
To watch and strike where first begins
Each ill that would corruption bring,
That secret labour to sustain
With humble patience every blow,
To gather fortitude from pain
And hope and holiness from woe.
Thus let me serve Thee from my heart
Whatever be my written fate,
Whether thus early to depart
Or yet awhile to wait.
If Thou shouldst bring me back to life
More humbled I should be;
More wise, more strengthened for the strife,
More apt to lean on Thee.
Should Death be standing at the gate
Thus should I keep my vow;
But, Lord, whate'er my future fate
So let me serve Thee now.
poem by Anne Brontë
Submitted by Veronica Serbanoiu
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Happy Solitude--Unhappy Men
My heart is easy, and my burden light;
I smile, though sad, when thou art in my sight:
The more my woes in secret I deplore,
I taste thy goodness, and I love thee more.
There, while a solemn stillness reigns around,
Faith, love, and hope within my soul abound;
And, while the world suppose me lost in care,
The joys of angels, unperceived, I share.
Thy creatures wrong thee, O thou sovereign good!
Thou art not loved, because not understood;
This grieves me most, that vain pursuits beguile
Ungrateful men, regardless of thy smile.
Frail beauty and false honour are adored;
While Thee they scorn, and trifle with thy Word;
Pass, unconcerned, a Saviour's sorrows by;
And hunt their ruin with a zeal to die.
poem by William Cowper
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Milton
I
Lover of beauty, walking on the height
Of pure philosophy and tranquil song;
Born to behold the visions that belong
To those who dwell in melody and light;
Milton, thou spirit delicate and bright!
What drew thee down to join the Roundhead throng
Of iron-sided warriors, rude and strong,
Fighting for freedom in a world half night?
Lover of Liberty at heart wast thou,
Above all beauty bright, all music clear:
To thee she bared her bosom and her brow,
Breathing her virgin promise in thine ear,
And bound thee to her with a double vow, --
Exquisite Puritan, grave Cavalier!
II
The cause, the cause for which thy soul resigned
Her singing robes to battle on the plain,
Was won, O poet, and was lost again;
And lost the labour of thy lonely mind
On weary tasks of prose. What wilt thou find
To comfort thee for all the toil and pain?
What solace, now thy sacrifice is vain
And thou art left forsaken, poor, and blind?
Like organ-music comes the deep reply:
"The cause of truth looks lost, but shall be won.
For God hath given to mine inward eye
Vision of England soaring to the sun.
And granted me great peace before I die,
In thoughts of lowly duty bravely done."
III
O bend again above thine organ-board,
Thou blind old poet longing for repose!
Thy Master claims thy service not with those
Who only stand and wait for his reward.
He pours the heavenly gift of song restored
Into thy breast, and bids thee nobly close
A noble life, with poetry that flows
In mighty music of the major chord.
Where hast thou learned this deep, majestic strain,
Surpassing all thy youthful lyric grace,
To sing of Paradise? Ah, not in vain
The griefs that won at Dante's side thy place,
And made thee, Milton, by thy years of pain,
The loftiest poet of the Saxon race!
poem by Henry Van Dyke
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Untitled 4
Mother! Darling mother, you are seeking me I know,
And I feel thy love will follow through the world where'er I go;
But I cannot come, dear mother; I am sadly altered now:
The once fair wreath of innocence that garlanded my brow
Has faded ne'er to bloom again; and from the things of yore-
The fair, the good, the beautiful - I'm severed ever-more.
My onward way must be a path of darkness and of pain,
But I must tread it all alone - I cannot come again.
Of all the changes that have come, I know that this will be,
Where all the changes have been sad, the saddest change to thee.
I know how much thou'lt weep, mother, for thy dear boy so lost,
And 'tis the sorrow thou must feel that makes me sorrow most.
I strove against this darker fate, I struggled, mother, long.
I starved and suffered months, mother, ere I was linked to wrong:
And even now good angels plead to win me - but in vain!
Once fallen is forever lost - I cannot come again.
I'm severed from thee by my sin, but cannot say 'forget,'
Thy love is such a hollowed thing, I ask it even yet;
But let it be a memory that images all fair
The child that with uplifted hands in faith knelt by thy chair.
Think of me, mother, as I was, when joy lit up my brow
And my young heart was innocent, but not as I am now.
Pray for me. This I know thou'lt do; but seek me not, 'tis vain!
I'd throw a shadow on thy home - I cannot come again.
They say that in desert drear some greenness may be found,
Some oasis in contrast strange to all the waste around,
And even thus, within my heart, guilt darkened though it be,
There is a love all-beautiful, that lives and clings to thee.
I'm weeping very bitterly, I cannot help these tears,
They are the tribute memory pays to joys of fleeted years,
Goodbye! God bless thee, mother dear! I sorrow for thy pain.
Oh! If I were but innocent, I'd gladly come again.
poem by Owen Suffolk
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Aurobindo 92 Savitri Book 6
An appreciation on Savitri-
Book Six: The Book of Fate
Canto Two: The Way of Fate and the Problem of Pain
Words within inverted commas are Aurobindo's
To Aswapati 'Narad answered covering truth with truth: '
'O Aswapati, random seem the ways
Along whose banks your footsteps stray or run'
'A greatness in thy daughter's soul resides
That can transform herself and all around
But must cross on stones of suffering to its goal.'
'She too must share the human need of grief
And all her cause of joy transmute to pain.'
'A Magician's formulas have made Matter's laws
And while they last, all things by them are bound;
But the spirit's consent is needed for each act
And Freedom walks in the same pace with Law.
All here can change if the Magician choose.
If human will could be made one with God's,
If human thought could echo the thoughts of God,
Man might be all-knowing and omnipotent; '
' The force of man can be driven by God's force,
'It is decreed and Satyavan must die;
'Arisen from the body's torture and death,
The spirit rises mightier by defeat; '
'In vain thou mournst that Satyavan must die;
His death is a beginning of greater life, '
'A vast intention has brought two souls close
And love and death conspire towards one great end.'
''Queen, strive no more to change the secret will; '
'As a star, uncompanioned, moves in heaven'
'The great are strongest when they stand alone.'
'He spoke and ceased and left the earthly scene.'
'A high and far imperishable voice
Chanted the anthem of eternal love.'..............
............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune
End of Canto Two
End of Book Six
poem by Indira Renganathan
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Revelation
Still, as of old, in Beavor's Vale,
O man of God! our hope and faith
The Elements and Stars assail,
And the awed spirit holds its breath,
Blown over by a wind of death.
Takes Nature thought for such as we,
What place her human atom fills,
The weed-drift of her careless sea,
The mist on her unheeding hills?
What reeks she of our helpless wills?
Strange god of Force, with fear, not love,
Its trembling worshipper! Can prayer
Reach the shut ear of Fate, or move
Unpitying Energy to spare?
What doth the cosmic Vastness care?
In vain to this dread Unconcern
For the All-Father's love we look;
In vain, in quest of it, we turn
The storied leaves of Nature's book,
The prints her rocky tablets took.
I pray for faith, I long to trust;
I listen with my heart, and hear
A Voice without a sound: 'Be just,
Be true, be merciful, revere
The Word within thee: God is near!
'A light to sky and earth unknown
Pales all their lights: a mightier force
Than theirs the powers of Nature own,
And, to its goal as at its source,
His Spirit moves the Universe.
'Believe and trust. Through stars and suns,
Through life and death, through soul and sense,
His wise, paternal purpose runs;
The darkness of His providence
Is star-lit with benign intents.'
O joy supreme! I know the Voice,
Like none beside on earth or sea;
Yea, more, O soul of mine, rejoice,
By all that He requires of me,
I know what God himself must be.
No picture to my aid I call,
I shape no image in my prayer;
I only know in Him is all
Of life, light, beauty, everywhere,
Eternal Goodness here and there!
I know He is, and what He is,
Whose one great purpose is the good
Of all. I rest my soul on His
Immortal Love and Fatherhood;
And trust Him, as His children should.
I fear no more. The clouded face
Of Nature smiles; through all her things
Of time and space and sense I trace
The moving of the Spirit's wings,
And hear the song of hope she sings.
poem by John Greenleaf Whittier
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Adelaide Ironside
Knowest thou now, O Love! Oh pure from the death of thy summer of sweetness!
Seest thou now, O new-born Delight of the Ransomed and Free!
We have gathered the flower for the fruit; we have hastened the hour of thy meetness;
For thou wert sealed unto us, and thine Angel hath waited for thee.
Not in disdain, O Love! O Sweet! of desires that are earthly and mortal,
Not in the scorn of thine Art, whose beginning and end is Divine,
So soon have we borne thee asleep through the glow of the uttermost portal,
But in the ruth of high souls that have travelled with longings like thine.
Nothing is lost, O Love! O mine! and thy seemingly broken endeavour
Here re-appeareth, transfigured as thou; yet the Art of thy youth;
And the light of the Spirit of Beauty is on it for ever and ever;
For Art is the garment of Praise, and the broidered apparel of Truth.
Seest thou now, O Love! how Art, in a way to mortality nameless,
Liveth again, soul-informed, love-sustained, self-completing, for aye?
How thy heart's purpose was good, and the dream of thy maidenhood blameless,—
How thy fair dawn is fulfilled in the light of ineffable day?
Seest thou now, O Love! O Fair! how the high spiritlife is Art regnant—
Art become bliss, and harmonious response to the Infinite Will?
Fused and transfused into Love, with the germs of eternity pregnant—
Crowned as the law of the beauty of Holiness; throned, yet Art still?
Not then in vain, O Love! thy dawn, nor the dream of thy holy ambition;
Never a trace of thy finger hath witnessed for Beauty in vain;
In the bloom of the noon of thine ardour thy soul became fair for fruition;
We have smitten the green into gold but to spare thee the harvest of pain.
Nothing that came from thy hand, O Love, made void, cut off, evanescent,—
From the infantile essay that strove with the weapon of outline alone,
To the Angels thou lovedst to portray with luminous plumes iridescent,
Till thy soul drew so near unto us that we took thee for one of our own.
Now may'st thou trace, O Heart! Sweet Heart! from on high all the way I have led
thee,
From the youth of a world in the Seas of the South to unperishing Rome;
For the lure of thy following soul was the sheen of my wings that o'erspread thee,
Flushing with reflex of glory the path of thy pilgrimage—home.
By the way of the age of the world I have chosen to lead thee to glory;
Of the wine of the might of the world have I given thee to drink ere thou slept;
Where the Masters have walked I have laid thee, ensphered with the darlings of
story;
I have waked thee a perfected spirit; matured, yet thine innocence kept.
There, too, I led thee to feed thee with prescience and keen imitation
Of the art-adjuvant Grace that hath given thee, a love-gift, to me;
By the work of my hands did I wake in thee foretaste of Transfiguration,—
For thine Angel once wrought upon earth as thou; and his work thou didst see.
Now is thy spirit, O Love, in mine. In thy heart I behold thou dost know me.
I looked for thy glad recognition; no converse of aliens is this;
Oft when thy longings went upward, thy soul, like a mirror below me,
Caught my own loveliest visions in shapes of Elysian bliss.
Name me not now, O Love! O mine! for the name of my days of wayfaring
Still hath the note of a fevered desire, and an echo of pain.
Come thou, O Gift of long hope, to the home of thine Angel's preparing!
There I shall show thee the mercy of God, and the things that remain.
poem by James Brunton Stephens
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Hymn I
O THOU, whose presence went before
Our fathers in their weary way,
As with Thy chosen moved of yore
The fire by night, the cloud by day!
When from each temple of the free,
A nation's song ascends to Heaven,
Most Holy Father! unto Thee
May not our humble prayer be given?
Thy children all, though hue and form
Are varied in Thine own good will,
With Thy own holy breathings warm,
And fashioned in Thine image still.
We thank Thee, Father! hill and plain
Around us wave their fruits once more,
And clustered vine, and blossomed grain,
Are bending round each cottage door.
And peace is here; and hope and love
Are round us as a mantle thrown,
And unto Thee, supreme above,
The knee of prayer is bowed alone.
But oh, for those this day can bring,
As unto us, no joyful thrill;
For those who, under Freedom's wing,
Are bound in Slavery's fetters still:
For those to whom Thy written word
Of light and love is never given;
For those whose ears have never heard
The promise and the hope of heaven!
For broken heart, and clouded mind,
Whereon no human mercies fall;
Oh, be Thy gracious love inclined,
Who, as a Father, pitiest all!
And grant, O Father! that the time
Of Earth's deliverance may be near,
When every land and tongue and clime
The message of Thy love shall hear;
When, smitten as with fire from heaven,
The captive's chain shall sink in dust,
And to his fettered soul be given
The glorious freedom of the just!
poem by John Greenleaf Whittier
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