The Convocation: A Poem
When Vertue's Standard Ecclesiasticks bear,
Their sacred Robe the noblest Minds revere.
All to its Guidance do their Thoughts submit,
But such who triumph in licentious Wit;
And nauseous Mirth as high Desert esteem,
When rais'd by Scorn upon Religion's Theme
As Kings by Right Divine o'er Nations sway,
As the most worthy, their high Pow'rs obey;
Homage by all is to the Priesthood born,
And none but Fools their Heav'nly Pastors scorn.
Yet censure not the Muse's Freedom here:
If urg'd by Errors, she must seem severe!
Tho' keen her Satyr, she no Envy bears;
Tho' Priests she lashes, she their Function spares.
Nor for ill Members such the Clergy calls,
But on their Shame, and not their Glory, falls.
Of all the Plagues with which the World is curst,
Time has still prov'd that Priestcraft is the worst.
By some, what Notions thro' the World are spread?
On Falshoods grounded, and from Int'rest bred;
Errour has still the giddy World perplext,
Whilst Scripture gilds it with some sacred Text.
This wild Opinions Strife and Faction brings,
The Bane of Nations, the Misrule of Kings.
Priests oft profane what they from Heav'n derive;
Some live by Legends, some by Murders thrive,
Some sell their Gods, and Altar-Rites deface,
With Doctrines some the Brain-sick People craze.
The Pagan prey on slaughter'd Wretches Fates,
The Romish fatten on the best Estates,
The British stain what Heav'n has right confest,
And Sectaries the Scriptures falsly wrest.
Amongst the Tribe, how few are, as they ought,
Clear in their Souls, instructive in their Thought!
The Good, like Prophets, shew their Precepts pure;
The Ill with Craft the Heav'nly Light obscure;
False to their Trust, they lead their Flocks astray,
And with their Errors cloud the sacred Way.
Tho' artless Numbers may my Verses throng,
Yet now Religion's Cause inspires my Song:
Undaunted then, my Muse, thy Purpose say,
And for the Church thy warmest Zeal display!
An Erring Prelate let thy Lays proclaim,
And sing the Convocation's sacred Fame.
When dire Confusion bore a dreadful Hand,
And sore Divisions shook the guilty Land;
When Schisms rent the Church, Faction the State,
And Schoolmens Quarrels did new Broils create;
'Midst Crowds of Libels publish'd to enrage,
Writ to corrupt, but not t'improve the Age,
Forth to the World from a Learn'd Author came
Two, which bear Censures equal to their Fame:
By some admired, and by some contemn'd,
Prais'd by the Vulgar, by his Peers condemn'd.
If from Sincerity Faith ought can claim,
Hard Deprivations theirs aloud proclaim.
Next, Ordination to explode he seems,
Orders are Trifles, Church-Commissions Dreams!
The Sense it self these Explanations own,
Which none unbyass'd, can as just disown.
What more can Deists to the Church reply?
They in this wise her Sacraments deny;
Against her Canons and her Forms combine,
And with such Wretches will a Bishop joyn?
The Topmost Sequel next, of his Essays,
The Pulpit trumpets, and the Press displays.
New Doctrines still advanc'd, the World alarm,
And, all his Brethren with Resentment warm.
Ye Pow'rs! If Priests thus their own Craft betray,
If what they should conceal, themselves display,
Atheists may well mysterious Rights deride,
Nor suffer sacred Faith as Reason's Guide.
But whilst th'Infection thro' the Nation flies,
A Rev'rend Author to the Work replies.
Oh SNAPE! what Charms thy Genius here bestows;
Where nervous Sense in candid Smoothness flows.
Sublime thy Thought! with no harsh Stile defil'd,
Bold in thy Charge! yet in Expressions mild:
Reason Divine in each illustrious Page,
Points out those Errors, which you here engage.
So Henry wrote, by Heav'n inspir'd, when he
From Luther's Errors strove the Faith to free:
When that great Title in Return was born,
Which has e're since by British Kings been worn.
The Gospel's Light does here such Clouds dispel,
As Magus's Witchcraft by th'Apostle fell.
So wrote that Tribe in sacred Annals past,
When Nations yielded, and the Faith embrac'd.
The Clergy now in Convocation meet,
And in Debate on these new Doctrines sit.
No Contest in th'inferiour House arose;
But one Consent these dang'rous Errors shews.
None cou'd oppose! So plain did they appear:
Nor Doubts could rise their Innocence to clear.
He, who a Priest, a Prelate's Doctrine blam'd,
Is, now a Prelate, here himself arraign'd.
He, who did once a worthy Doctor gall,
Finds now just Judgment on his Errors fall.
The first is Moss appointed in this Cause;
Who the sharp Charge against this Church-man draws.
On his sweet Tongue learn'd Elocution dwells,
Which in loud Strains the World their Duty tells.
His smooth Persuasions Men from Ills entice,
Reveal the Gospel, and dipel their Vice.
Next, Learned Sprat in this Performance joins,
Who sprung from a late Pious Prelate's Loins:
His Father's Goodness did his Function grace,
And the Son's Vertues do his Footsteps trace.
Next, Florid Biss the glorious Cause maintains,
Who vast Applause from just Attention gains.
Vert'ous his Soul, his Mind does Wisdom shew,
And wholsome Doctrines from his Learning flow.
Sherlock's a Name that ever will survive:
For the dead Sire does in the Son revive.
Amidst the Clan, the Son is nam'd t'oppose
The Ill that from such Innovations grows.
Next in the List, but not the least, is Friend,
Worthy the Cause now chosen to defend!
Let tutour'd Youth his wondrous Learning prove,
As to the Church his Actions do his Love.
Cannon and Davies, Barrel, Dawson, stand,
And act in Concert with this sacred Band.
These, to the Upper House are nam'd to give
The Charge, which there they with Consent receive.
But e're the Aim of all this Zeal was done,
It here was vanquish'd when 'twas scarce begun.
As Jove on high Olympus feign'd to sway,
With Thunder parted an immortal Fray:
To end the Jarrs that in Religion fall,
GEORGE from the Throne at once prorogues 'em all.
But thus the Parties, more incens'd with Rage,
Cease not the Contest; but new Conflicts wage.
In Print their Quarrels still confuse the World,
And Libels now promiscuously are hurl'd!
Their Trumpet Scandal loud Detraction sounds,
Diffuses Lies, and Reputations wounds.
Thus Paper-Squibs wing'd from the Presses fly!
Alarm! inflame! and loud for Answers cry!
Answers pursue th'Attack! Both Parties write!
Pens are their Swords, and Papers urge the Fight!
The Chiefs with Conduct both maintain the Day;
Others confound; but none decide the Fray.
Those best succeed, whose Works the Curious buy,
Whilst Scrawls neglected, on the Compter lie.
But still the Press supplies each empty Brain,
No Cyclop Authors form the Bolts in vain,
Thence they rush forth, and do the War sustain.
As thus they 'ngage amidst this Clash of Arms,
Quills, I shou'd say, that thus the Town alarms!
A Minor Phillips, now Romance is scarce,
Seizes Religion, as a Plot for Farce.
His Muse grown weary of the Northern Climes,
Strives here to raise dull Satyr from the Times.
The High Church now with double Rage he wounds,
Faith serves for Mirth, the Clergy for Buffoons.
Yet the wise Work to aid a Churchman means,
The aptest Hero for such low-stil'd Scenes.
Demetrius aims to copy his Design;
Jo's ridicul'd, that Ben again may shine,
The worthiest all, the Spleens of Wretches raise,
And Farce to deck the Lawn bestows the Bays.
Libels the Convocation now abuse,
Which not worth Notice, wou'd but pall the Muse:
Answers to Snape the World's Attention claim;
But pass unheeded, like each Author's Fame.
B--r's chief Letter bears the great Applause;
For Learning varnishes the vilest Cause;
Oft casts false Beauties, and obscures each Taint,
Makes Right look wrong, th'Offender seem the Saint;
Howe'er thro' Eloquence there still are view'd,
The Charge evaded, but the Guilt pursu'd.
Now H--dly's Text Trap's Genius does convey;
Its Beauties here the Errors there display.
Sherlock, and He, who for the Church appear,
Snape's just Remarks from each Evasion clear.
Next, Law, whose Writing does his Worth proclaim,
Answers the Doctrines which the World inflame.
His Strength of Judgment their weak Force repels;
Their Errors lashes, their Defence reveals.
Hilliard, like Trap, the Soul's true Guidance shews,
All see the Poyson, and its Cure disclose.
Cockbourn's Remarks have by Church-Canons prov'd,
How from its Bounds such Heresy's remov'd,
That their own Words against such Guides prevail,
Where Errors drive 'em from its sacred Pale.
Now from the Tories Pamphlets rush apace,
Answers to Answers thus the Contest trace.
In vain with Slander Whigs the Truth wou'd soil:
For Scandals back upon themselves recoil!
The Tories now their former Pleas enlarge,
And in Replies they thus renew their Charge.
By Quæry first they urge this strange Mistake:
Can Ben's Resistance passive Bangor make?
What Hoadly preach'd, thus Bangor does evince,
'Twas lawful to resist a Tyrant-Prince!
Here he reviles a King expell'd his Throne,
Who for his Conscience sacrific'd his Crown.
Swoln with Preferment thus the Wretch prophanes
The Sacred Reliques with unhallow'd Strains.
Cou'd He no other dark Evasions bring,
But to asperse a poor departed King?
As Conscience-Freedom thus he grants to Slaves.
By Nature thoughtless,-he a King's enslaves.
The Rights of Kingdoms, as he here proclaims,
He those of Christian Faith at once disclaims.
What Charity can suit the Rules he owns?
Or Loyalty the Love he bears to Crowns?
Such partial Treatment Sov'reign Rulers braves!
Of Slaves makes Princes, and of Princes Slaves.
All Earthly Pow'rs he in Christ's Church disowns,
Regardless of his Function, or of Crowns.
Why is the King its great Supreme no more?
Why is the Pow'r from God's Vicegerent tore?
In vain false Logic thus at Truth wou'd aim,
To prove Christ's Kingdom and his Church the same;
Heathens and Devils then Church-Members are,
'Cause they Subjection to his Kingdom bear.
VVhy a cold, lifeless Motion is Pray'r made?
The VVorld's great Saviour sweated as he pray'd.
An eager Zeal we in the Garden find,
Which on the Cross possess'd his anxious Mind;
Exerted Transports in his Accents hung,
And flow'd with Fervour from his Heav'nly Tongue.
When on our Knees to Heav'n's high Throne we bow,
Love, as inspir'd, shou'd purest Raptures shew.
The Soul exerted, shou'd each Wish impart,
And for its Off'ring throw a contrite Heart.
Whilst thus these Errors Churchmen all explode,
And clear the Vapours which the Faith wou'd cloud;
Snape, who to head the Van did first appear,
With equal Conduct now commands the Rear!
His second Answer's for th'Engagement chose,
Which does the Prelate's weak Defence expose.
This, which his Plea does of its Force despoil,
No Pen can answer, nor Resistance foil.
When Truth thus sallies forth, Evasions all
Start from the Conflict, and confuted fall.
In vain new Pamphlets to their Rescue run,
Their Chief retreats, the Vict'ry is begun:
Those, who the Church against its Foes maintain,
Beneath its Banners thus the Glory gain.
But still their Pride will not the Conquest yield,
Like Wasps disarm'd, they buz around the the Field;
Or, from the Press, whilst envious Nonsence springs,
They hiss, like Serpents that have lost their Stings.
Behold! They drop the Theme they can't oppose,
And Advertisements their Retreat disclose.
With Aims evasive seem to swell the News,
And what shou'd Glorious be, to Farce reduce.
Now the Courant for War is made the Plain,
Where B--g--r pours forth all his Force again,
Howe'er ill posted, yet more desp'rate grown,
To guard this Breach, his Reputation's thrown!
His Pen with Fury does Snape's Strength assail,
He charges!-True: But does that Charge avail?
Carlisle here seconds Snape! The Plea maintains!
Whilst baneful Discord 'twixt each Prelate reigns.
If, as Church-Pillars we the Mitres stile,
Tott'ring by Jarrs they shake the sacred Pile!
Errors start up! whilst weak the Structure stands,
And Factions rage, as in divided Lands!
Altars 'gainst Altars rise! Confusions spring!
And a long Train of endless Horrors bring.
Fierce Advertisements now i'th' News are seen
From these two B--s and a trifling D--
With zealous Warmth each in the Contest burns,
Whilst from the Truth the D--n Deserter turns.
Carlisle then quits the Plain, whilst neither yield,
And urges Bangor to a nobler Field:
Nor for his Standard Advertisements rears!
But in a Stile more Glorious now appears.
Still in Retreat Bangor his Flag displays,
And fiercer Vollies from the News conveys.
By Kennet strengthen'd, in Opinion high,
He does the Foe with future Deeds defie!
When in his Hand he shall the Pencil bear,
The Victor's Honours in the Draught he'll wear.
How can true Colours then the Work assure,
If Him they flatter, Them in Shades obscure?
What can these prove, but mere Evasions all?
Which quit the Contest, and on Trifles fall?
Snape's heavy Charge as yet unanswer'd stands,
And either Vict'ry or Defence demands!
Now from a Party Clamours rise in vain
Against Carlisle, who does his Plea maintain,
Spite of the D--n, who in Desertion flies,
And Peter like, what once he own'd, denies.
Truth is the Bulwark thus keen Envy storms!
The Dæmon rages deck'd in various Forms.
Here, like a Churchman, dress'd in sacred Stile,
With smooth Corruptions she'd the World beguile.
And seems t'advance the Church, whilst she'd ensnare
Its Rites, its Orders, and Foundation, Pray'r.
Next Politician like, she'd raise Debate,
To bring the Faith subservient to the State;
Like a false Light, their black Designs to gild,
Or Ground, on which vile Policies she'd build.
Lastly, In Slander cloath'd, she sallies forth
To blast those Fames that bear the noblest Worth!
In this black Form the Fiend each Libel shews,
Which fiercely arm'd 'gainst Snape or Carlisle goes!
Here against Trap! From Sykes 'gainst Sherlock there,
Where Bangor's Postscript does its Aid declare.
'Gainst thee, O Sherlock! Such Efforts are vain:
They but asperse what they can never stain.
Thy Foes augment by Scandal, Crimes they'd clear,
As their black Charge thy Vertue scorns to bear!
Thy Strength of Reason stems the rapid Course,
And rowls it backwards with resistless Force.
Next Whitby seems (as he'd Snape's Worth oppose)
Weak as the Cause in which Defence he rose.
As Frantick Dunton with the Tribe combines,
Th'Ecclesiastick with the Madman joins.
Pardon the Muse that on such Trifles dwells,
One shews his Weakness, one his Phrenzy tells!
As These, so Others, such Essays have made,
Who, like their Chief, not answer,-but evade.
How can Divines here seem to give Applause,
Where Heresies support the impious Cause?
A Cause, which on the Church's Triumph frowns,
And levels Mitres as Resistance crowns.
Enthusiasts, Sect'ries, here with Aid supply,
And wing'd like Serpents, at our Altars fly!
But o'er these Fiends the Faith at length shall reign,
Which Worthies thus with bright Essays sustain!
Hear then, ye Pow'rs; on your own Works look down!
VVhere are your Rites, when Supplication's gone?
VVho shall your Altar's Sacraments prepare,
If Pious Zeal's depriv'd of Fervent Pray'r?
VVho at the Throne of Grace shall Homage pay,
If your own Priests their sacred Trust betray?
Assist! inspire! and with a Light Divine,
Now let the Faith from Clouds in Glory shine!
Oh Snape! Assert! Pursue the sacred Cause!
Improve the Soul! Defend the Church's Laws!
Still to thy Aid the sacred Scriptures bring,
Whilst Brightest Youths from thy Tuition spring!
They, as Examples, shall thy Worth proclaim,
And to Time's End shall consecrate thy Fame!
The Convocation may to joyn thee meet;
And what's so well begun, as well compleat.
Finis
poem by Richard Savage
Submitted by Poetry Lover
Vote! | Copy!
Related quotes
The Vicar Of Bray
In good King Charles's golden days,
When loyalty no harm meant;
A furious High-Church man I was,
And so I gain'd preferment.
Unto my flock I daily preach'd,
Kings are by God appointed,
And damn'd are those who dare resist,
Or touch the Lord's anointed.
And this is law, I will maintain
Unto my dying day, sir,
That whatsoever king shall reign,
I will be Vicar of Bray, sir!
When Royal James possess'd the crown,
And popery grew in fashion;
The penal law I houted down,
And read the declaration:
The Church of Rome, I found would fit,
Full well my constitution,
And I had been a Jesuit,
But for the Revolution.
And this is law, I will maintain
Unto my dying day, sir,
That whatsoer king shall reign,
I will be Vicar of Bray, sir!
When William our deliverer came,
To heal the nation's grievance,
I turned the cat in pan again,
And swore to him allegiance:
Old principles I did revoke,
Set conscience at a distance,
Passive obedience is a joke,
A jest is non-resistance.
And this is law, I will maintain
Unto my dying day, sir,
That whatsoer king shall reign,
I will be Vicar of Bray, sir!
When glorious Anne became our queen
The Church of England's glory,
Another face of things was seen,
And I became a Tory:
Occasional conformists base,
I damn'd, and moderation,
And thought the Church in danger was,
From such prevarication.
And this is law, I will maintain
Unto my dying day, sir,
That whatsoer king shall reign,
I will be Vicar of Bray, sir!
When George in pudding time came o'er,
And moderate men looked big, sir,
My principles I chang'd once more,
And so became a Whig, sir:
And thus preferment I procur'd,
From our faith's great defender,
And almost every day abjur'd
The Pope, and the Pretender.
And this is law, I will maintain
Unto my dying day, sir,
That whatsoer king shall reign,
I will be Vicar of Bray, sir!
The illustrious House of Hanover,
And Protestant succession,
To these I lustily will swear,
Whilst they can keep possession:
For in my faith, and loyalty,
I never once will falter,
George, my lawful king shall be,
Except the times should alter.
And this is law, I will maintain
Unto my dying day, sir,
That whatsoer king shall reign,
I will be Vicar of Bray, sir!
poem by Anonymous Americas
Submitted by Poetry Lover
Vote! | Copy!
The Ecstasy
The fleeting Joy that all things have beneath
Goes off like snow while Zephirs warmly breath
The happy wish that makes our bliss compleat
it is not wealth it is not to be great
To glide along on pleasures easy floud
Or in fames wreaths to shine above the croud
Weak man who charms in these alone can see
Hear what I ask & learn to ask of me.
Send to my breast Allmighty King send down
A beam of brightness from thy starry throne
Break on my mind drive errors cloud away
& make a calm in passions troubled sea
that the poor banishd Soul serene & free
May rise from earth to visit heav'n & thee.
Come peace Divine shed gently from above
Inspire my willing bosome wondrous love
& lend thy wings & teach me how to move
But Whither whither now? what wondrous fire
With this blest influence equalls my desire?
I rise or love the kind deluder reigns
& acts in fancy such inchanted scenes
The earth retires, the parting skyes give way
& now I view the native realms of day
I mount above the starrs above the sun
& still methinks the spirit bears me on.
O strange enjoyment of a bliss unseen!
O ravishment! o sacred rage within!
Tumultuous pleasure raisd on peace of mind
Which he thats good & onely he can find!
I hear (it must be so) Ime sure I hear
Seraphick musick strike my rapturd ear
I see the light that veiles the throne on high
A light too glorious for the dazzled eye
look how around this great mysterious place
The Angells fly & as they fly they praise
Look how Apostles prophets martyrs Joyn
& all their tongues & all their harps combine
to celebrate the Majesty divine
to please heav'ns King their heav'nly lays are sung
No voice is silent not a harp unstrung
Pure & immortall quire allow me now
Since faign my heart woud pay its tribute too
Allow my Zeal to bear a part wth you
Assist my words and as they move along
With Halelujah's crown the burthend song
Father Eternall, God of truth & light
Great above all beyond expression bright
No bounds thy knowledge none thy powr confine
For powr & knowledge in their source are thine
Around thee Glory spreads her golden wing
Sing Glittering Angells Halelujah sing.
Son of the Father, blest, begotten Son
Ere the short measuring line of time begun
In thee his perfect Essence makes abode
the world has seen thy workes & owns thee God
The world must own thee loves unfathomd spring.
Sing Glittering Angells Halelujah Sing.
Proceeding Spirit, Equally divine
In whom the Godheads true perfections shine
You fill our bosomes with celestiall fire
& tis a bliss to burn when you inspire
O Lord Of Grace for Grace on earth you bring.
sing glittering Angells Halelujah sing
But Ah whats this? & where is all my heat
What interruption makes my Joy retreat
the worlds gott in my meditation crost
& the gay pictures in my fancy lost
How willingly Alas our soules woud rise
& be fixd starrs inserted in the skyes
But our attempts these chains of earth restrain
Deride our toiles & dragg us down again
Thus meteors mounting with the planets vie
But their own bodys sink them in the Sky
When the warmths gon that taught ym how to fly.
poem by Thomas Parnell
Submitted by Poetry Lover
Vote! | Copy!
His True Church
I know many religious people, and one Church with no steeple,
A church that’s built with no walls, built on only believing souls,
Built upon an Eternal Foundation, that being our very Salvation,
Built upon The One Cornerstone, and that is Jesus Christ alone.
Many, who worship in a building, to Truth alone, are unyielding,
Building a church on tradition, God’s Truth, with man’s addition,
Added to the work finished by, Jesus Christ who reigns on high,
Ignoring His words “it is finished”, Grace by many is diminished.
Men making a way to Heaven, not by grace but religious leaven,
Building church in a human way, as they lead many souls astray,
As many souls weekly perch, in the pews of a manmade church,
Relying on their religious activity, to help them work into eternity.
“I will build my Church” He said, that was Christ, who is the Head,
Head of His True Church on earth, filled with souls, by New Birth,
All members being Born Again, into His Church, not one of men,
You’ll find, you no longer search, as a member of God’s Church.
Jesus is the Way, Truth and Life, as Head of the Church of Christ,
And each of us is a living stone, built through faith in Christ alone,
His Church He proceeds to build, to complete as His Father willed,
Leading the only True Church friend, as others shall see in the end.
Davideis: A Sacred Poem Of The Troubles Of David (excerpt)
BOOK I (excerpt)
I sing the man who Judah's sceptre bore
In that right hand which held the crook before;
Who from best poet, best of kings did grow;
The two chief gifts Heav'n could on man bestow.
Much danger first, much toil did he sustain,
Whilst Saul and Hell cross'd his strong fate in vain.
Nor did his crown less painful work afford;
Less exercise his patience, or his sword;
So long her conqueror fortunes spite pursued;
Till with unwearied virtue he subdued
All homebred malice, and all foreign boasts;
Their strength was armies, his the Lord of Hosts.
Thou, who didst David's royal stem adorn,
And gav'st him birth from whom thy self wast born;
Who didst in triumph at death's court appear,
And slew'st him with thy nails, thy cross and spear,
Whilst Hell's black tyrant trembled to behold,
The glorious light he forfeited of old;
Who Heav'ns glad burden now, and justest pride,
Sit'st high enthron'd next thy great Father's side,
(Where hallowed flames help to adorn that head
Which once the blushing thorns environed,
Till crimson drops of precious blood hung down
Like rubies to enrich thine humble crown.)
Even thou my breast with such blest rage inspire,
As mov'd the tuneful strings of David's lyre,
Guide my bold steps with thine old travelling flame,
In these untrodden paths to sacred fame;
Lo, with pure hands thy heav'enly fires to take,
My well-chang'd Muse I a chaste vestal make!
From earth's vain joys, and love's soft witchcraft free,
I consecrate my Magdalene to thee!
Lo, this great work, a temple to thy praise,
On polish'd pillars of strong verse I raise!
A temple, where if thou vouchsafe to dwell,
It Solomon's, and Herod's shall excel.
Too long the Muses-land have heathen bin;
Their gods too long were devils, and virtues sin;
But thou, Eternal Word, has call'd forth me
Th' apostle, to convert that world to thee;
T' unbind the charms that in slight fables lie,
And teach that truth is purest poesy.
...
poem by Abraham Cowley
Submitted by Poetry Lover
Vote! | Copy!
Advice To Believe In Christ
BELIEVE in Christ, for thy Protector cry,
God offers him to all, both far and nigh,
Receive the gracious offer, and don't fail;
Or else, thou shalt the loss of him bewail.
The man, who Christ with heart sincere receives,
And with a lively faith in him believes,
Christ will on him his saving grace bestow,
To live like the blest saints, whilst here below.
Christ shall to him his holy Spirit give,
That he, new-born, may a new creature live;
Christ shall quite change, and mould the man anew,
From a rash rebel to a subject true.
He gives his grace, our gloomy minds to light -
He gives his Word, to make us walk aright -
To rule us, he his holy Spirit grants -
He gives himself, to make up all our wants -
So that no soul in Christ can well believe,
Who shall not grace and strength from him receive,
To emulate the conduct of the just ;
If right his faith, and confident his trust.
The grace of God, and a supernal pow'r,
Faith plucks from heav'n - to make a man give o'er,
And thoroughly abhor, his evil ways,
And lead a life of virtue all his days.
Unless thy faith extorts this grace divine,
And makes the renovated creature shine,
It is in vain;- it answers to no end,
Unless it serves thy errors to amend.
A lively faith does grace from Christ attract,
And strength to put thy theory in act :
All its old sins it utterly forsakes,
And of th' whole man a renovation makes.
Howe'er corrupt the nature that's in thee -
However weak thy intellects may be -
Believe in Christ, invoke his holy name,
And, when he pleases, he can change the same.
Although the Jailer was a sinful soul -
Thou Paul was, once, as sinful, on the whole -
And though Manasses was still worse agen -
Yet they, thro' Christ, were made quite diff'rent men.
So can he make of thee, thou sinful soul!
Although by nature reprobate and foul,
A perfect saint - if thou in him wilt place
Thy trust - thereby to get his aid and grace.
Christ, that great persecutor Paul, reform'd,
And to a glorious preacher soon transform'd;
The woman too, of bad report and fame,
From a mere raven, a white dove became.
Believe in Christ with heart sincerely true,
And he'll thy mind and manners form anew -
Christians he'll make out a fiend-like race,
And of the foe of God, a child of grace.
Presume not, then, that thy belief is right,
If Christ thy nature has not alter'd quite :
For Christ a total change of manners gives
To each, that faithfully in him believes.
Behold Zaccheus, Magdalene, and Paul!
You soon shall see that Christ will change them all:
Their morals all at once are strictly just,
As soon as they in Jesus place their trust.
Tho', in the morning, Saul did all he cou'd,
Like a fierce wolf, to shed the Christian's blood;
Yet, soon as he believ'd, this wolf became,
By noon that very day, a perfect lamb.
Before Zaccheus was a Christian made,
To rob the needy, was his daily trade;
But, when he once believ'd, he gave the poor
The greatest part of what he gain'd before.
Though Magdalene was once a reprobate,
And sinn'd, e'er she believ'd at any rate,
Yet afterwards a virtuous life she led,
And was declared a saint, when she was dead.
So shalt thou ev'ry vicious habit leave,
When thou shalt once unto thy Saviour cleave:
For, 'till there is this reformation wrought,
Thy faith can only a mere whim be thought.
Faith, unaccompany'd by works, is dead -
A formless faith - a trunk without a head -
A faith, that blinds - a false, fallacious faith -
A faith, that leads the ready way to death!
There is no fire, without attending heat -
There is no water - but it must be wet -
There's no good vine - but is with clusters crown'd;
No lively faith, without its fruits is found!
Shou'd any one affirm, that he believes,
And yet repents not - he himself deceives:
His faith is nought, but froth - or, at the most,
All his belief is but an idle boast.
There is no true believer can do less
Than mend his morals, and his lusts suppress;
Because that Christ to all believers gives
His holy Spirit, to amend their lives.
Be not deceiv'd, thou sinner most obscene,
Where there is faith, there holy lives are seen:
For if thy faith is worthy to be known,
By its good works let it be plainly shown.
If in thy faith there does no life appear,
If it no grace, in word and work, does bear,
'Tis but the name of faith upon the whole -
A faith, that never can preserve thy soul!
poem by Rees Prichard
Submitted by Poetry Lover
Vote! | Copy!
An Apology For The Clergy,
How well these Laymen love to gibe,
And throw their Jests on Levi's Tribe!
Must One be toil'd to Death, they cry,
Whilst other Priests are yawning by?
Forgetful that He reaps the Gain,
Why should They waste their Lungs in vain?
When Men were weak enough to prize
The Christian Scheme, as good and wise,
To think there was an Heav'n and Hell;
To pray and preach did very well:
When Mortals look'd beyond the Grave,
A Priest, for Conscience sake, might slave:
But in this learned Realm and Age,
Where Faith is beaten off the Stage;
This happy Realm, where Reason reigns,
And scorns to drag Religion's Chains;
Where free--born Britons, ev'ry Day,
Sit down to feast, and rise to play;
And, since their Money buys their Meat,
Won't thank their God for what they eat;
Where e'vn some Chaplains fill their Place
Politely, without saying Grace:
If here, (where Reason swells so high,
It dares all other Pow'rs defy)
The Priests are, like the Laymen, wise,
Nor hope Reversions in the Skies;
Why should they deign to preach, or pray,
For any View -- but present Pay?
poem by Mary Barber
Submitted by Poetry Lover
Vote! | Copy!
His Church Can Rise Up
Today The Church can rise above, through God’s power and His Love.
She can rise up to the task at hand, and for The Lord can take a stand.
My friend, even in the darkest nights, we can rise up to greater heights.
For we can rise up in Christ’s Victory, as we march forward to Eternity.
Jesus Christ will build His Church, and build it upon The Savior’s worth.
She’s not built upon an earthly frame, but built upon Her Savior’s Name.
Jesus Christ the very Cornerstone, guides His Church from His Throne.
For His Church, Jesus Christ alone, is her foundation and the capstone.
He’s the Groom and we’re the Bride, and His Church will not be denied.
He’s creating a Holy Priesthood friend, of whose service will never end.
We my friends are the living stones, bought and placed by Christ alone,
We’re being built into a spiritual house, by the Church’s Eternal Spouse.
Even though darkened forces rail, the gates of Hades shall not prevail.
Christ’s Victory we can proclaim, through the power of His Holy Name.
We need to rise up above the night, and lift up high Christ’s Holy Light.
We can rise above every situation, and point the world to His salvation.
Very soon The Church will surly rise, to meet The Savior up in the skies,
Dear friend Satan is the defeated foe, and this we need to let men know.
So we need to rise up and tell all men, that Satan is the one condemned,
And when they join The Church of Christ, they too shall gain Eternal Life.
(Copyright ©04/2006)
On the Death of E. Waller, Esq.
How, to thy Sacred Memory, shall I bring
(Worthy thy Fame) a grateful Offering?
I, who by Toils of Sickness, am become
Almost as near as thou art to a Tomb?
While every soft, and every tender Strain
Is ruffl'd, and ill-natur'd grown with Pain.
But, at thy Name, my languisht Muse revives,
And a new Spark in the dull Ashes strives.
I hear thy tuneful Verse, thy Song Divine;
And am lnspir'd by every charming Line.
But, Oh! –––––––––
What Inspiration, at the second hand,
Can an Immortal Elegic Command?
Unless, Me Pious Offerings, mine should be
Made Sacred, being Consecrate to thee.
Eternal, as thy own Almighty Verse,
Should be those Trophies that adom thy Hearse.
The Thought Illustrious, and the Fancy Young;
The Wit Sublime, the Judgment Fine, and Strong;
Soft, as thy Notes to Sacharissa sung.
Whilst mine, like Transitory Flowers, decay,
That come to deck thy Tomb a short-liv'd Day.
Such Tributes are, like Tenures, only fit
To shew from whom we hold our Right to Wit.
Hafl, wondrous Bard, whose Heav'n-born Genius first
My Infant Muse, and Blooming Fancy Nurst.
With thy soft Food of Love I first began,
Then fed on nobler Panegyrick Strain,
Numbers Seraphic! and, at every View,
My Soul extended, and much larger grew:
Where e're I Read, new Raptures seiz'd my Blood;
Methought I heard the Language of a God.
Long did the untun'd World in Ignorance stray,
Producing nothing that was Great and Gay,
Till taught, by thee, the true Poetick way.
Rough were the Tracts before, Dull, and Obscure;
Nor Pleasure, nor Instruction could procure.
Their thoughtless Labour could no Passion move;
Sure, in that Age, the Poets knew not Love:
That Charming God, like Apparitions, then
Was only talk'd on, but ne're seen by Men:
Darkness was o're the Muses Land displaid,
And even the Chosen Tribe unguided straid.
Till, by thee rescu'd from th' Egyptian Night,
They now look up, and view the God of Light,
That taught them how to Love, and how to Write;
And to Enhance the Blessing which Heav'n lent,
When for our great Instructor thou wert sent.
Large was thy Life, but yet thy Glories more;
And, like the Sun, did still dispense thy Power,
Producing somthing wondrous every hour:
And, in thy Circulary Course, didst see
The very Life and Death of Poetry.
Thou saw'st the Generous Nine neglected lie,
None listning to their Heav'nly Harmony;
The World being grown to that low Ebb of Sense,
To disesteem the noblest Excellence;
And no Encouragement to Phophets shewn,
Who in past Ages got so great Renown.
Though Fortune Elevated thee above
Its scanty Gratitude, or fickle Love;
Yet, fallen with the World, untir'd by Age,
Scorning th'unthinking Crowd, thou quit'st the Stage.
poem by Aphra Behn
Submitted by Poetry Lover
Vote! | Copy!
Sex & The Church
Though the idea of compassion
Is said to be
The union of christ
And his bride, the christian
Its all very puzzling
Sex and the church
Sex and the church
Sex and the church
And the church
And the church
All the great mystic religions
Put strong emphasis, on
Redeame this spiritual qualities
Of sex of sex
Chrstianity
Has been pretty modern
About sex
Of sex of sex of sex of sex
Sex and the church
Sex and the church
Sex and the church
Sex sex
I think there is a union
Between the flesh and the spirit
Its sex and the church
Sex and the church
All religions mother
Give me youre freedom of spirit
And the joys of the flesh
Of sex sex sex and the church
Give me youre freedom of spirit
And the joys of the flesh
Of sex sex sex and the church
Sex and the church
Sex and the church
Sex and the church
And the church
And the church
Sex sex
Sex and the church
Sex and the church
Sex and the church
Sex sex
Sex and the church
Sex and the church
Sex and the church
And the church
And the church
Sex sex
Sex and the church
Sex and the church
Sex and the church
Sex sex
Sex
Sex and the church
Sex and the church
Sex and the church
Sex sex
song performed by by David Bowie
Submitted by Lucian Velea
Vote! | Copy!
On the Death of Mr. Crashaw
Poet and Saint! to thee alone are given
The two most sacred names of earth and heaven,
The hard and rarest union which can be
Next that of godhead with humanity.
Long did the Muses banish'd slaves abide,
And built vain pyramids to mortal pride;
Like Moses thou (though spells and charms withstand)
Hast brought them nobly home back to their Holy Land.
Ah wretched we, poets of earth! but thou
Wert living the same poet which thou'rt now.
Whilst angels sing to thee their airs divine,
And joy in an applause so great as thine,
Equal society with them to hold,
Thou need'st not make new songs, but say the old.
And they (kind spirits!) shall all rejoice to see
How little less than they exalted man may be.
Still the old heathen gods in numbers dwell,
The heavenliest thing on earth still keeps up Hell.
Nor have we yet quite purg'd the Christian land;
Still idols here like calves at Bethel stand.
And though Pan's death long since all oracles broke,
Yet still in rhyme the fiend Apollo spoke:
Nay with the worst of heathen dotage we
(Vain men!) the monster Woman deify;
Find stars, and tie our fates there in a face,
And Paradise in them by whom we lost it, place.
What different faults corrupt our Muses thus
Wanton as girls, as old wives fabulous!
Thy spotless Muse, like Mary, did contain
The boundless Godhead; she did well disdain
That her eternal verse employ'd should be
On a less subject than eternity;
And for a sacred mistress scorn'd to take
But her whom God himself scorn'd not his spouse to make.
It (in a kind) her miracle did do;
A fruitful mother was, and virgin too.
How well, blest swan, did fate contrive thy death;
And make thee render up thy tuneful breath
In thy great mistress' arms! thou most divine
And richest offering of Loretto's shrine!
Where like some holy sacrifice t' expire
A fever burns thee, and Love lights the fire.
Angels (they say) brought the fam'd chapel there,
And bore the sacred load in triumph through the air.
'Tis surer much they brought thee there, and they,
And thou, their charge, went singing all the way.
Pardon, my Mother Church, if I consent
That angels led him when from thee he went,
For even in error sure no danger is
When join'd with so much piety as his.
Ah, mighty God, with shame I speak't, and grief,
Ah that our greatest faults were in belief!
And our weak reason were even weaker yet,
Rather than thus our wills too strong for it.
His faith perhaps in some nice tenents might
Be wrong; his life, I'm sure, was in the right.
And I myself a Catholic will be,
So far at least, great saint, to pray to thee.
Hail, bard triumphant! and some care bestow
On us, the poets militant below!
Oppos'd by our old enemy, adverse chance,
Attack'd by envy, and by ignorance,
Enchain'd by beauty, tortured by desires,
Expos'd by tyrant Love to savage beasts and fires.
Thou from low earth in nobler flames didst rise,
And like Elijah, mount alive the skies.
Elisha-like (but with a wish much less,
More fit thy greatness, and my littleness)
Lo here I beg (I whom thou once didst prove
So humble to esteem, so good to love)
Not that thy spirit might on me doubled be,
I ask but half thy mighty spirit for me;
And when my Muse soars with so strong a wing,
'Twill learn of things divine, and first of thee to sing.
poem by Abraham Cowley
Submitted by Poetry Lover
Vote! | Copy!
Charity : A Paraphrase On 1 Cor. Chap. 13
Did sweeter Sounds adorn my flowing Tongue,
Than ever Man pronounc'd, or Angel sung:
Had I all Knowledge, Human and Divine,
That Thought can reach, or Science can define;
And had I Pow'r to give that Knowledge Birth,
In all the Speeches of the babbling Earth:
Did Shadrach's Zeal my glowing Breast inspire,
To weary Tortures, and rejoice in Fire:
Or had I Faith like That which Israel saw,
When Moses gave them Miracles, and Law:
Yet, gracious Charity, indulgent Guest,
Were not Thy Pow'r exerted in my Breast;
Those Speeches would send up unheeded Pray'r:
That Scorn of Life would be but wild Despair:
A Tymbal's Sound were better than my Voice:
My Faith were Form: my Eloquence were Noise.
Charity, decent, modest, easy, kind,
Softens the high, and rears the abject Mind;
Knows with just Reins, and gentle Hand to guide,
Betwixt vile Shame, and arbitrary Pride.
Not soon provok'd, She easily forgives;
And much She suffers, as She much believes.
Soft Peace She brings where-ever She arrives:
She builds our Quiet, as She forms our Lives;
Lays the rough Paths of peevish Nature ev'n;
And opens in each Heart a little Heav'n.
Each other Gift, which GOD on Man bestows,
It's proper Bounds, and due Restriction knows;
To one fixt Purpose dedicates it's Pow'r;
And finishing it's Act, exists no more.
Thus, in Obedience to what Heav'n decrees,
Knowledge shall fail, and Prophecy shall cease:
But lasting Charity's more ample Sway,
Nor bound by Time, nor subject to Decay,
In happy Triumph shall for ever live,
And endless Good diffuse, and endless Praise receive.
As thro' the Artist's intervening Glass,
Our Eye observes the distant Planets pass;
A little we discover; but allow,
That more remains unseen, than Art can show:
So whilst our Mind it's Knowledge wou'd improve;
(It's feeble Eye intent on Things above)
High as We may, We lift our Reason up,
By Faith directed, and confirm'd by Hope:
Yet are We able only to survey
Dawnings of Beams, and Promises of Day.
Heav'n's fuller Effluence mocks our dazl'd Sight;
Too great it's Swiftness, and too strong it's Light.
But soon the mediate Clouds shall be dispell'd;
The Sun shall soon be Face to Face beheld,
In all His Robes, with all His Glory on,
Seated sublime on His Meridian Throne.
Then constant Faith, and holy Hope shall dye,
One lost in Certainty, and One in Joy:
Whilst Thou, more happy Pow'r, fair Charity,
Triumphant Sister, greatest of the Three,
Thy Office, and Thy Nature still the same,
Lasting thy Lamp, and unconsum'd thy Flame,
Shalt still survive -
Shalt stand before the Host of Heav'n confest,
For ever blessing, and for ever bless'd.
poem by Matthew Prior
Submitted by Poetry Lover
Vote! | Copy!
Religio Laici
(OR A LAYMAN'S FAITH)
Dim, as the borrow'd beams of moon and stars
To lonely, weary, wand'ring travellers,
Is reason to the soul; and as on high,
Those rolling fires discover but the sky
Not light us here; so reason's glimmering ray
Was lent not to assure our doubtful way,
But guide us upward to a better day.
And as those nightly tapers disappear
When day's bright lord ascends our hemisphere
So pale grows reason at religion's sight:
So dies, and so dissolves in supernatural light.
Some few, whose lamp shone brighter, have been led
From cause to cause, to Nature's secret head;
And found that one first principle must be:
But what, or who, that Universal He;
Whether some soul incompassing this ball
Unmade, unmov'd; yet making, moving all;
Or various atoms' interfering dance
Leapt into form (the noble work of chance
Or this great all was from eternity;
Not even the Stagirite himself could see;
And Epicurus guess'd as well as he:
As blindly grop'd they for a future state;
As rashly judg'd of Providence and Fate:
But least of all could their endeavours find
What most concern'd the good of human kind.
For happiness was never to be found;
But vanish'd from 'em, like enchanted ground.
One thought content the good to be enjoy'd:
This, every little accident destroy'd:
The wiser madmen did for virtue toil:
A thorny, or at best a barren soil:
In pleasure some their glutton souls would steep;
But found their line too short, the well too deep;
And leaky vessels which no bliss could keep.
Thus anxious thoughts in endless circles roll,
Without a centre where to fix the soul:
In this wild maze their vain endeavours end:
How can the less the greater comprehend?
Or finite reason reach infinity?
For what could fathom God were more than He.
The Deist thinks he stands on firmer ground;
Cries [lang g]eur{-e}ka[lang e] the mighty secret's found:
God is that spring of good; supreme, and best;
We, made to serve, and in that service blest;
If so, some rules of worship must be given;
Distributed alike to all by Heaven:
Else God were partial, and to some deny'd
The means his justice should for all provide.
This general worship is to PRAISE, and PRAY:
One part to borrow blessings, one to pay:
And when frail Nature slides into offence,
The sacrifice for crimes is penitence.
Yet, since th'effects of providence, we find
Are variously dispens'd to human kind;
That vice triumphs, and virtue suffers here,
(A brand that sovereign justice cannot bear
Our reason prompts us to a future state:
The last appeal from fortune, and from fate:
Where God's all-righteous ways will be declar'd;
The bad meet punishment, the good, reward.
Thus man by his own strength to Heaven would soar:
And would not be oblig'd to God for more.
Vain, wretched creature, how art thou misled
To think thy wit these god-like notions bred!
These truths are not the product of thy mind,
But dropt from Heaven, and of a nobler kind.
Reveal'd religion first inform'd thy sight,
And reason saw not, till faith sprung the light.
Hence all thy natural worship takes the source:
'Tis revelation what thou think'st discourse.
Else how com'st thou to see these truths so clear,
Which so obscure to heathens did appear?
Not Plato these, nor Aristotle found:
Nor he whose wisdom oracles renown'd.
Hast thou a wit so deep, or so sublime,
Or canst thou lower dive, or higher climb?
Canst thou, by reason, more of God-head know
Than Plutarch, Seneca, or Cicero?
Those giant wits, in happier ages born,
(When arms, and arts did Greece and Rome adorn)
Knew no such system; no such piles could raise
Of natural worship, built on pray'r and praise,
To one sole God.
Nor did remorse, to expiate sin, prescribe:
But slew their fellow creatures for a bribe:
The guiltless victim groan'd for their offence;
And cruelty, and blood was penitence.
If sheep and oxen could atone for men
Ah! at how cheap a rate the rich might sin!
And great oppressors might Heaven's wrath beguile
By offering his own creatures for a spoil!
Dar'st thou, poor worm, offend Infinity?
And must the terms of peace be given by thee?
Then thou art justice in the last appeal;
Thy easy God instructs thee to rebel:
And, like a king remote, and weak, must take
What satisfaction thou art pleas'd to make.
But if there be a pow'r too just, and strong
To wink at crimes, and bear unpunish'd wrong;
Look humbly upward, see his will disclose
The forfeit first, and then the fine impose:
A mulct thy poverty could never pay
Had not Eternal Wisdom found the way:
And with celestial wealth supply'd thy store:
His justice makes the fine, his mercy quits the score.
See God descending in thy human frame;
Th'offended, suff'ring in th'offender's name:
All thy misdeeds to him imputed see;
And all his righteousness devolv'd on thee.
For granting we have sinn'd, and that th'offence
Of man, is made against omnipotence,
Some price, that bears proportion, must be paid;
And infinite with infinite be weigh'd.
See then the Deist lost: remorse for vice,
Not paid, or paid, inadequate in price:
What farther means can reason now direct,
Or what relief from human wit expect?
That shows us sick; and sadly are we sure
Still to be sick, till Heav'n reveal the cure:
If then Heaven's will must needs be understood,
(Which must, if we want cure, and Heaven be good)
Let all records of will reveal'd be shown;
With Scripture, all in equal balance thrown,
And our one sacred Book will be that one.
Proof needs not here, for whether we compare
That impious, idle, superstitious ware
Of rites, lustrations, offerings, (which before,
In various ages, various countries bore)
With Christian faith and virtues, we shall find
None answ'ring the great ends of human kind,
But this one rule of life: that shows us best
How God may be appeas'd, and mortals blest.
Whether from length of time its worth we draw,
The world is scarce more ancient than the law:
Heav'n's early care prescrib'd for every age;
First, in the soul, and after, in the page.
Or, whether more abstractedly we look,
Or on the writers, or the written Book,
Whence, but from Heav'n, could men unskill'd in arts,
In several ages born, in several parts,
Weave such agreeing truths? or how, or why
Should all conspire to cheat us with a lie?
Unask'd their pains, ungrateful their advice,
Starving their gain, and martyrdom their price.
If on the Book itself we cast our view,
Concurrent heathens prove the story true:
The doctrine, miracles; which must convince,
For Heav'n in them appeals to human sense:
And though they prove not, they confirm the cause,
When what is taught agrees with Nature's laws.
Then for the style; majestic and divine,
It speaks no less than God in every line:
Commanding words; whose force is still the same
As the first fiat that produc'd our frame.
All faiths beside, or did by arms ascend;
Or sense indulg'd has made mankind their friend:
This only doctrine does our lusts oppose:
Unfed by Nature's soil, in which it grows;
Cross to our interests, curbing sense, and sin;
Oppress'd without, and undermin'd within,
It thrives through pain; its own tormentors tires;
And with a stubborn patience still aspires.
To what can reason such effects assign,
Transcending Nature, but to laws divine:
Which in that sacred volume are contain'd;
Sufficient, clear, and for that use ordain'd.
But stay: the Deist here will urge anew,
No supernatural worship can be true:
Because a general law is that alone
Which must to all, and everywhere be known:
A style so large as not this Book can claim
Nor aught that bears reveal'd religion's name.
'Tis said the sound of a Messiah's Birth
Is gone through all the habitable earth:
But still that text must be confin'd alone
To what was then inhabited, and known:
And what Provision could from thence accrue
To Indian souls, and worlds discover'd new?
In other parts it helps, that ages past,
The Scriptures there were known, and were embrac'd,
Till sin spread once again the shades of night:
What's that to these who never saw the light?
Of all objections this indeed is chief
To startle reason, stagger frail belief:
We grant, 'tis true, that Heav'n from human sense
Has hid the secret paths of Providence:
But boundless wisdom, boundless mercy, may
Find ev'n for those bewilder'd souls, a way:
If from his nature foes may pity claim,
Much more may strangers who ne'er heard his name.
And though no name be for salvation known,
But that of his eternal Son's alone;
Who knows how far transcending goodness can
Extend the merits of that Son to man?
Who knows what reasons may his mercy lead;
Or ignorance invincible may plead?
Not only charity bids hope the best,
But more the great Apostle has expressed.
That, if the Gentiles (whom no law inspir'd,)
By nature did what was by law requir'd;
They, who the written rule had never known,
Were to themselves both rule and law alone:
To nature's plain indictment they shall plead;
And, by their conscience, be condemn'd or freed.
Most righteous doom! because a rule reveal'd
Is none to those, from whom it was conceal'd.
Then those who follow'd reason's dictates right;
Liv'd up, and lifted high their natural light;
With Socrates may see their Maker's Face,
While thousand rubric-martyrs want a place.
Nor does it baulk my charity, to find
Th'Egyptian Bishop of another mind:
For, though his Creed eternal truth contains,
'Tis hard for man to doom to endless pains
All who believ'd not all, his zeal requir'd,
Unless he first could prove he was inspir'd.
Then let us either think he meant to say
This faith, where publish'd, was the only way;
Or else conclude that, Arius to confute,
The good old man, too eager in dispute,
Flew high; and as his Christian fury rose
Damn'd all for heretics who durst oppose.
Thus far my charity this path has tried;
(A much unskilful, but well meaning guide
Yet what they are, ev'n these crude thoughts were bred
By reading that, which better thou hast read,
Thy matchless Author's work: which thou, my friend,
By well translating better dost commend:
Those youthful hours which, of thy equals most
In toys have squander'd, or in vice have lost,
Those hours hast thou to nobler use employ'd;
And the severe delights of truth enjoyed.
Witness this weighty book, in which appears
The crabbed toil of many thoughtful years,
Spent by thy author in the sifting care
Of rabbins' old sophisticated ware
From gold divine; which he who well can sort
May afterwards make algebra a sport.
A treasure, which if country-curates buy,
They Junius and Tremellius may defy:
Save pains in various readings, and translations;
And without Hebrew make most learn'd quotations.
A work so full with various learning fraught,
So nicely ponder'd, yet so strongly wrought,
As nature's height and art's last hand requir'd:
As much as man could compass, uninspir'd.
Where we may see what errors have been made
Both in the copier's and translator's trade:
How Jewish, Popish, interests have prevail'd,
And where infallibility has fail'd.
For some, who have his secret meaning guess'd,
Have found our author not too much a priest:
For fashion-sake he seems to have recourse
To Pope, and Councils, and tradition's force:
But he that old traditions could subdue,
Could not but find the weakness of the new:
If Scripture, though deriv'd from Heavenly birth,
Has been but carelessly preserv'd on earth;
If God's own people, who of God before
Knew what we know, and had been promis'd more,
In fuller terms, of Heaven's assisting care,
And who did neither time, nor study spare
To keep this Book untainted, unperplex'd;
Let in gross errors to corrupt the text:
Omitted paragraphs, embroil'd the sense;
With vain traditions stopp'd the gaping fence,
Which every common hand pull'd up with ease:
What safety from such brushwood-helps as these?
If written words from time are not secur'd,
How can we think have oral sounds endur'd?
Which thus transmitted, if one mouth has fail'd,
Immortal lies on ages are entail'd:
And that some such have been, is prov'd too plain;
If we consider interest, church, and gain.
Oh but says one, tradition set aside,
Where can we hope for an unerring guide?
For since th' original Scripture has been lost,
All copies disagreeing, maim'd the most,
Or Christian faith can have no certain ground,
Or truth in Church tradition must be found.
Such an omniscient church we wish indeed;
'Twere worth both Testaments, and cast in the Creed:
But if this Mother be a guide so sure,
As can all doubts resolve, all truth secure;
Then her infallibility, as well
Where copies are corrupt, or lame, can tell?
Restore lost Canon with as little pains,
As truly explicate what still remains:
Which yet no Council dare pretend to do;
Unless like Esdras, they could write it new:
Strange confidence, still to interpret true,
Yet not be sure that all they have explain'd,
Is in the blest Original contain'd.
More safe, and much more modest 'tis, to say
God would not leave mankind without a way:
And that the Scriptures, though not everywhere
Free from corruption, or entire, or clear,
Are uncorrupt, sufficient, clear, entire,
In all things which our needful faith require.
If others in the same glass better see
'Tis for themselves they look, but not for me:
For my salvation must its doom receive
Not from what others , but what I believe.
Must all tradition then be set aside?
This to affirm were ignorance, or pride.
Are there not many points, some needful sure
To saving faith, that Scripture leaves obscure?
Which every sect will wrest a several way
(For what one sect interprets, all sects may
We hold, and say we prove from Scripture plain,
That Christ is God ; the bold Socinian
From the same Scripture urges he's but man .
Now what appeal can end th'important suit;
Both parts talk loudly, but the Rule is mute?
Shall I speak plain, and in a nation free
Assume an honest layman's liberty?
I think (according to my little skill,
To my own Mother-Church submitting still)
That many have been sav'd, and many may,
Who never heard this question brought in play.
Th' unletter'd Christian, who believes in gross,
Plods on to Heaven; and ne'er is at a loss:
For the Strait-gate would be made straiter yet,
Were none admitted there but men of wit.
The few, by nature form'd, with learning fraught,
Born to instruct, as others to be taught,
Must study well the sacred page; and see
Which doctrine, this, or that, does best agree
With the whole tenor of the Work divine:
And plainliest points to Heaven's reveal'd design:
Which exposition flows from genuine sense;
And which is forc'd by wit and eloquence.
Not that tradition's parts are useless here:
When general, old, disinteress'd and clear:
That ancient Fathers thus expound the page,
Gives truth the reverend majesty of age:
Confirms its force, by biding every test;
For best authority's next Rules are best.
And still the nearer to the Spring we go
More limpid, more unsoil'd the waters flow.
Thus, first traditions were a proof alone;
Could we be certain such they were, so known:
But since some flaws in long descent may be,
They make not truth but probability.
Even Arius and Pelagius durst provoke
To what the centuries preceding spoke.
Such difference is there in an oft-told tale:
But truth by its own sinews will prevail.
Tradition written therefore more commends
Authority, than what from voice descends:
And this, as perfect as its kind can be,
Rolls down to us the Sacred History:
Which, from the Universal Church receiv'd,
Is tried, and after, for its self believ'd.
The partial Papists would infer from hence
Their church, in last resort, should judge the sense.
But first they would assume, with wondrous art,
Themselves to be the whole, who are but part
Of that vast frame, the Church; yet grant they were
The handers down, can they from thence infer
A right t'interpret? or would they alone
Who brought the present, claim it for their own?
The Book's a common largess to mankind;
Not more for them, than every man design'd:
The welcome news is in the letter found;
The carrier's not commission'd to expound.
It speaks itself, and what it does contain,
In all things needful to be known, is plain.
In times o'ergrown with rust and ignorance,
A gainful trade their clergy did advance:
When want of learning kept the laymen low,
And none but priests were authoriz'd to know:
When what small knowledge was, in them did dwell;
And he a God who could but read or spell;
Then Mother Church did mightily prevail:
She parcell'd out the Bible by retail:
But still expounded what she sold or gave;
To keep it in her power to damn and save:
Scripture was scarce, and as the market went,
Poor laymen took salvation on content;
As needy men take money, good or bad:
God's Word they had not, but the priests they had.
Yet, whate'er false conveyances they made,
The lawyer still was certain to be paid.
In those dark times they learn'd their knack so well.
That by long use they grew infallible:
At last, a knowing age began t'enquire
If they the Book, or that did them inspire:
And, making narrower search they found, though late,
That what they thought the priest's was their estate:
Taught by the will produc'd, (the written Word)
How long they had been cheated on record.
Then, every man who saw the title fair,
Claim'd a child's part, and put in for a share:
Consulted soberly his private good;
And sav'd himself as cheap as e'er he could.
'Tis true, my friend, (and far be flattery hence)
This good had full as bad a consequence:
The Book thus put in every vulgar hand,
Which each presum'd he best could understand,
The common rule was made the common prey;
And at the mercy of the rabble lay.
The tender page with horny fists was gall'd;
And he was gifted most that loudest bawl'd:
The spirit gave the doctoral degree:
And every member of a company
Was of his trade, and of the Bible free.
Plain truths enough for needful use they found;
But men would still be itching to expound:
Each was ambitious of th'obscurest place,
No measure ta'en from knowledge, all from grace .
Study and pains were now no more their care:
Texts were explain'd by fasting, and by prayer:
This was the fruit the private spirit brought;
Occasion'd by great zeal, and little thought.
While crowds unlearn'd, with rude devotion warm,
About the sacred viands buzz and swarm,
The fly-blown text creates a crawling brood;
And turns to maggots what was meant for food.
A thousand daily sects rise up, and die;
A thousand more the perish'd race supply:
So all we make of Heaven's discover'd Will
Is, not to have it, or to use it ill.
The danger's much the same; on several shelves
If others wreck us, or we wreck ourselves.
What then remains, but, waving each extreme,
The tides of ignorance, and pride to stem?
Neither so rich a treasure to forego;
Nor proudly seek beyond our pow'r to know:
Faith is not built on disquisitions vain;
The things we must believe, are few, and plain:
But since men will believe more than they need;
And every man will make himself a creed:
In doubtful questions 'tis the safest way
To learn what unsuspected ancients say:
For 'tis not likely we should higher soar
In search of Heav'n, than all the Church before:
Nor can we be deceiv'd, unless we see
The Scripture, and the Fathers disagree.
If after all, they stand suspected still,
(For no man's faith depends upon his will
'Tis some relief, that points not clearly known,
Without much hazard may be let alone:
And, after hearing what our Church can say,
If still our reason runs another way,
That private reason 'tis more just to curb,
Than by disputes the public peace disturb:
For points obscure are of small use to learn:
But common quiet is mankind's concern.
Thus have I made my own opinions clear:
Yet neither praise expect, nor censure fear:
And this unpolish'd, rugged verse, I chose;
As fittest for discourse, and nearest prose:
For, while from sacred truth I do not swerve,
Tom Sternhold's, or Tom Shadwell's rhymes will serve.
poem by John Dryden
Submitted by Poetry Lover
Vote! | Copy!
A Letter Written For My Son To A Young Gentleman
Dear Jack, whilst you thro' Flanders roam,
Can you forget your Friends at Home?
Say, will your Tutors give you Time
To write to Hereticks in Rhyme?
A Name they brand us with, dear Youth,
And we affirm they injure Truth.
The sacred Page before us lies,
Which you lock up from vulgar Eyes.
In vain to Men a Light is giv'n,
To point them out the Path to Heav'n;
If, lest their Sight should make them stray,
Their Guides alone must see the Way.
I fancy now you answer thus:
Lord! what's Divinity to us?
This serious Subject is unfit.
To exercise a School--boy's Wit;
Then talk of other Matters, Con.
Inform me how your Class goes on:
Are you, poor Boys! at School To--day,
Whilst others are allow'd to play?
Dear Jack, that is our Case, 'tls true;
We envy them, and envy you;
You, who may ramble from your Book,
To view the Towns Eugenio took;
Ev'n now, perhaps, attend the Story,
How Marlbro' won immortal Glory;
page
Whilst he, who tells the wondrous Tale,
At ev'ry Period turning pale,
Still fancies Vengeance o'er his Head,
And asks you--Are you sure He's dead?
P.S.
I just heard happy News, dear Boy;
And Friendship bids me share the Joy:
Hibernia has not pray'd in vain;
Cyrus will visit her again;
Cyrus, long train'd in Wisdom's School,
And by Mandana form'd for Rule.
Ramsay, we find from whence you drew
Those Characters admir'd in you:
We Cassendana's Virtues trace,
And lovely Form in Weymouth's Race.
O would Mandana cross the Seas,
And hear a People speak her Praise,
With Britain vie to hail the Dame,
Who, Granville, could exalt thy Name,
Transmitting down thy Fame with Care,
And double Lustre, in her Heir!
poem by Mary Barber
Submitted by Poetry Lover
Vote! | Copy!
Psalm 102 part 3
v.23-28
L. M.
Man's mortality, and Christ's eternity.
It is the Lord our Savior's hand
Weakens our strength amidst the race;
Disease and death at his command
Arrest us, and cut short our days.
Spare us, O Lord, aloud we pray,
Nor let our sun go down at noon;
Thy years are one eternal day,
And must thy children die so soon?
Yet in the midst of death and grief
This thought our sorrow should assuage:
Our Father and our Savior live;
Christ is the same through every age.
'Twas he this earth's foundation laid;
Heav'n is the building of his hand;
This earth grows old, these heav'ns shall fade
And all be changed at his command.
The starry curtains of the sky,
Like garments, shall be laid aside;
But still thy throne stands firm on high,
Thy church for ever must abide.
Before thy face thy church shall live,
And on thy throne thy children reign;
This dying world shall they survive,
And the dead saints be raised again.
poem by Isaac Watts
Submitted by Poetry Lover
Vote! | Copy!
The Creeds Of The Bells
How sweet the chime of the Sabbath bells!
Each one its creed in music tells
In tones that float upon the air
As soft as song, as sweet as prayer,
And I will put in simple rhyme
The language of the golden chime.
My happy heart with rapture swells
Responsive to the bells, sweet bells.
'Ye purifying waters swell!'
In mellow tones rang out a bell;
'Though faith alone in Christ can save,
Man must be plunged beneath the wave,
To show the world unfaltering faith
In what the Sacred Scripture saith;
Oh, well! ye rising water, swell!'
Pealed out the clear-toned Baptist bell.
'O, heed the ancient landmarks well!'
In solemn tones exclaimed a bell.
'No progress made by mortal man
Can change the just, eternal plan;
With God there can be nothing new;
Ignore the false, embrace the true,
While all is well! is well! is well!'
Pealed out the good old Dutch church bell.
'In deeds of love excel! excel!'
Chimed out from ivied towers a bell.
'This is the church not built on sands,
Emblem of one not built with hands;
Its forms and sacred rites revere -
Come worship here! come worship here!
Its rituals and faith excel!'
Chimed out the Episcopalian bell.
'No faith alone, but works as well,
Must test the soul!' said a soft bell.
'Come here and cast aside your load!
And work your way along the road
With faith in God and faith in man,
And hope in Christ, where hope began.
Do well! do well! do well! do well!'
Rang out the Unitarian bell.
'To all the truth we tell, we tell!'
Shouted in ecstacies, a bell.
'Come all ye weary wanders, see!
Our Lord has made salvation free!
Repent, believe, have faith, and then
Be saved! and praise the Lord! Amen!
Salvation’s free! we tell! we tell!'
Shouted the Methodistic bell.
'Farewell! farewell! base world, farewell!'
In touching tones exclaimed a bell.
'Life is a boon to mortals given,
To fit the soul for bliss in heaven.
Do not invoke the avenging rod.
Come here and learn the way to God.
Say to the world, ‘farewell! farewell!’'
Pealed forth the Presbyterian bell.
'In after life there is no hell!'
In raptures rang a cheerful bell.
'Look up to heaven this holy day,
When angels wait to lead the way.
There are no fires, no fiends to blight
The future life; be just and right.
No hell! No hell! No hell! No hell!'
Rang out the Universalist bell.
'The Pilgrim Fathers heeded well
My cheerful voice!' pealed forth a bell.
'No fetters here to clog the soul,
No arbitrary creed control
The free heart and progressive mind
That leave the dusty paths behind.
Speed well! speed well! speed well! speed well!'
Pealed forth the Independent bell.
'No pope, no pope, to doom to hell
The Protestant!' rang out a bell.
'Great Luther left his fiery zeal
Within the hearts that truly feel
What loyalty to God swill be
The faulty that makes men free,
No images where incense fell!'
Rang out old Martin Luther’s bell.
'Find rest! find rest! find rest! find rest!
Upon our Holy Mother’s breast,
From wearying strifes that never cease,
The mother church gives rest and pace.
Come, penitents, your sins confess
Where white-robed priests the faithful bless,
Where sacred Masses peal and swell!'
Deep tolled d the Roman Catholic bell.
Neatly attired, in manner plain,
A pilgrim see - no spot, no satin -
Slowly, with soft and measured tread,
In Quaker garb - no white, no red -
To passing friend I hear him say,
'Here worship thou, this is the way;
No churchly form, it is not well;
No bell - no bell - no bell - no bell.'
poem by Anonymous Americas
Submitted by Poetry Lover
Vote! | Copy!
Ballad
A WONDERFUL age
Is now on the stage:
I'll sing you a song, if I can,
How modern Whigs,
Dance forty-one jigs,
But God bless our gracious Queen Anne.
The kirk with applause
Is established by laws
As the orthodox church of the nation.
The bishops do own
It's as good as their own.
And this, Sir, is call'd moderation.
It's no riddle now
To let you see how
A church by oppression may speed;
Nor is't banter or jest,
That the kirk faith is best
On the other side of the Tweed.
For no soil can suit
With every fruit,
Even so, Sir, it is with religion;
The best church by far
Is what grows where you are,
Were it Mahomet's ass or his pigeon.
Another strange story
That vexes the Tory,
But sure there's no mystery in it,
That a pension and place
Give communicants grace,
Who design to turn tail the next minute.
For if it be not strange,
That religion should change,
As often as climates and fashions;
Then sure there's no harm,
That one should conform.
To serve their own private occasions.
Another new dance,
Which of late they advance,
Is to cry up the birth of Pretender,
And those that dare own
The queen heir to the crown,
Are traitors, not fit to defend her.
The subject's most loyal
That hates the blood royal,
And they for employments have merit,
Who swear queen and steeple
Were made by the people,
And neither have right to inherit.
The monarchy's fixt,
By making on't mixt,
And by non-resistance o'erthrown;
And preaching obedience
Destroys our allegiance,
And thus the Whigs prop up the throne.
That viceroy is best,
That would take off the test,
And made a sham speech to attempt it;
But being true blue,
When he found 'twould not do,
Swore, damn him, if ever he meant it.
'Tis no news that Tom Double
The nation should bubble,
Nor is't any wonder or riddle,
That a parliament rump
Should play hop, step, and jump,
And dance any jig to his fiddle.
But now, sir, they tell,
How Sacheverell,
By bringing old doctrines in fashion,
Hath, like a damn'd rogue,
Brought religion in vogue,
And so open'd the eyes of the nation.
Then let's pray without spleen,
May God bless the queen,
And her fellow-monarchs the people;
May they prosper and thrive,
Whilst I am alive,
And so may the church with the steeple.
poem by Jonathan Swift
Submitted by Poetry Lover
Vote! | Copy!
The Author
Accursed the man, whom Fate ordains, in spite,
And cruel parents teach, to read and write!
What need of letters? wherefore should we spell?
Why write our names? A mark will do as well.
Much are the precious hours of youth misspent,
In climbing Learning's rugged, steep ascent;
When to the top the bold adventurer's got,
He reigns, vain monarch, o'er a barren spot;
Whilst in the vale of Ignorance below,
Folly and Vice to rank luxuriance grow;
Honours and wealth pour in on every side,
And proud Preferment rolls her golden tide.
O'er crabbed authors life's gay prime to waste,
To cramp wild genius in the chains of taste,
To bear the slavish drudgery of schools,
And tamely stoop to every pedant's rules;
For seven long years debarr'd of liberal ease,
To plod in college trammels to degrees;
Beneath the weight of solemn toys to groan,
Sleep over books, and leave mankind unknown;
To praise each senior blockhead's threadbare tale,
And laugh till reason blush, and spirits fail;
Manhood with vile submission to disgrace,
And cap the fool, whose merit is his place,
Vice-Chancellors, whose knowledge is but small,
And Chancellors, who nothing know at all:
Ill-brook'd the generous spirit in those days
When learning was the certain road to praise,
When nobles, with a love of science bless'd,
Approved in others what themselves possess'd.
But now, when Dulness rears aloft her throne,
When lordly vassals her wide empire own;
When Wit, seduced by Envy, starts aside,
And basely leagues with Ignorance and Pride;
What, now, should tempt us, by false hopes misled,
Learning's unfashionable paths to tread;
To bear those labours which our fathers bore,
That crown withheld, which they in triumph wore?
When with much pains this boasted learning's got,
'Tis an affront to those who have it not:
In some it causes hate, in others fear,
Instructs our foes to rail, our friends to sneer.
With prudent haste the worldly-minded fool
Forgets the little which he learn'd at school:
The elder brother, to vast fortunes born,
Looks on all science with an eye of scorn;
Dependent brethren the same features wear,
And younger sons are stupid as the heir.
In senates, at the bar, in church and state,
Genius is vile, and learning out of date.
Is this--oh, death to think!--is this the land
Where Merit and Reward went hand in hand?
Where heroes, parent-like, the poet view'd,
By whom they saw their glorious deeds renew'd?
Where poets, true to honour, tuned their lays,
And by their patrons sanctified their praise?
Is this the land, where, on our Spenser's tongue,
Enamour'd of his voice, Description hung?
Where Jonson rigid Gravity beguiled,
Whilst Reason through her critic fences smiled?
Where Nature listening stood whilst Shakspeare play'd,
And wonder'd at the work herself had made?
Is this the land, where, mindful of her charge
And office high, fair Freedom walk'd at large?
Where, finding in our laws a sure defence,
She mock'd at all restraints, but those of sense?
Where, Health and Honour trooping by her side,
She spread her sacred empire far and wide;
Pointed the way, Affliction to beguile,
And bade the face of Sorrow wear a smile;
Bade those, who dare obey the generous call,
Enjoy her blessings, which God meant for all?
Is this the land, where, in some tyrant's reign,
When a weak, wicked, ministerial train,
The tools of power, the slaves of interest, plann'd
Their country's ruin, and with bribes unmann'd
Those wretches, who, ordain'd in Freedom's cause,
Gave up our liberties, and sold our laws;
When Power was taught by Meanness where to go,
Nor dared to love the virtue of a foe;
When, like a leprous plague, from the foul head
To the foul heart her sores Corruption spread;
Her iron arm when stern Oppression rear'd;
And Virtue, from her broad base shaken, fear'd
The scourge of Vice; when, impotent and vain,
Poor Freedom bow'd the neck to Slavery's chain?
Is this the land, where, in those worst of times,
The hardy poet raised his honest rhymes
To dread rebuke, and bade Controlment speak
In guilty blushes on the villain's cheek;
Bade Power turn pale, kept mighty rogues in awe,
And made them fear the Muse, who fear'd not law?
How do I laugh, when men of narrow souls,
Whom Folly guides, and Prejudice controls;
Who, one dull drowsy track of business trod,
Worship their Mammon, and neglect their God;
Who, breathing by one musty set of rules,
Dote from their birth, and are by system fools;
Who, form'd to dulness from their very youth,
Lies of the day prefer to gospel truth;
Pick up their little knowledge from Reviews,
And lay out all their stock of faith in news;
How do I laugh, when creatures, form'd like these,
Whom Reason scorns, and I should blush to please,
Rail at all liberal arts, deem verse a crime,
And hold not truth, as truth, if told in rhyme!
How do I laugh, when Publius, hoary grown
In zeal for Scotland's welfare, and his own,
By slow degrees, and course of office, drawn
In mood and figure at the helm to yawn,
Too mean (the worst of curses Heaven can send)
To have a foe, too proud to have a friend;
Erring by form, which blockheads sacred hold,
Ne'er making new faults, and ne'er mending old,
Rebukes my spirit, bids the daring Muse
Subjects more equal to her weakness choose;
Bids her frequent the haunts of humble swains,
Nor dare to traffic in ambitious strains;
Bids her, indulging the poetic whim
In quaint-wrought ode, or sonnet pertly trim,
Along the church-way path complain with Gray,
Or dance with Mason on the first of May!
'All sacred is the name and power of kings;
All states and statesmen are those mighty things
Which, howsoe'er they out of course may roll,
Were never made for poets to control.'
Peace, peace, thou dotard! nor thus vilely deem
Of sacred numbers, and their power blaspheme.
I tell thee, wretch, search all creation round,
In earth, in heaven, no subject can be found:
(Our God alone except) above whose height
The poet cannot rise, and hold his state.
The blessed saints above in numbers speak
The praise of God, though there all praise is weak;
In numbers here below the bard shall teach
Virtue to soar beyond the villain's reach;
Shall tear his labouring lungs, strain his hoarse throat,
And raise his voice beyond the trumpet's note,
Should an afflicted country, awed by men
Of slavish principles, demand his pen.
This is a great, a glorious point of view,
Fit for an English poet to pursue;
Undaunted to pursue, though, in return,
His writings by the common hangman burn
How do I laugh, when men, by fortune placed
Above their betters, and by rank disgraced,
Who found their pride on titles which they stain,
And, mean themselves, are of their fathers vain;
Who would a bill of privilege prefer,
And treat a poet like a creditor;
The generous ardour of the Muse condemn,
And curse the storm they know must break on them!
'What! shall a reptile bard, a wretch unknown,
Without one badge of merit but his own,
Great nobles lash, and lords, like common men,
Smart from the vengeance of a scribbler's pen?'
What's in this name of lord, that I should fear
To bring their vices to the public ear?
Flows not the honest blood of humble swains
Quick as the tide which swells a monarch's veins?
Monarchs, who wealth and titles can bestow,
Cannot make virtues in succession flow.
Wouldst thou, proud man! be safely placed above
The censure of the Muse? Deserve her love:
Act as thy birth demands, as nobles ought;
Look back, and, by thy worthy father taught,
Who earn'd those honours thou wert born to wear,
Follow his steps, and be his virtue's heir.
But if, regardless of the road to fame,
You start aside, and tread the paths of shame;
If such thy life, that should thy sire arise,
The sight of such a son would blast his eyes,
Would make him curse the hour which gave thee birth,
Would drive him shuddering from the face of earth,
Once more, with shame and sorrow, 'mongst the dead
In endless night to hide his reverend head;
If such thy life, though kings had made thee more
Than ever king a scoundrel made before;
Nay, to allow thy pride a deeper spring,
Though God in vengeance had made thee a king,
Taking on Virtue's wing her daring flight,
The Muse should drag thee, trembling, to the light,
Probe thy foul wounds, and lay thy bosom bare
To the keen question of the searching air.
Gods! with what pride I see the titled slave,
Who smarts beneath the stroke which Satire gave,
Aiming at ease, and with dishonest art
Striving to hide the feelings of his heart!
How do I laugh, when, with affected air,
(Scarce able through despite to keep his chair,
Whilst on his trembling lip pale Anger speaks,
And the chafed blood flies mounting to his cheeks)
He talks of Conscience, which good men secures
From all those evil moments Guilt endures,
And seems to laugh at those who pay regard
To the wild ravings of a frantic bard.
'Satire, whilst envy and ill-humour sway
The mind of man, must always make her way;
Nor to a bosom, with discretion fraught,
Is all her malice worth a single thought.
The wise have not the will, nor fools the power,
To stop her headstrong course; within the hour,
Left to herself, she dies; opposing strife
Gives her fresh vigour, and prolongs her life.
All things her prey, and every man her aim,
I can no patent for exemption claim,
Nor would I wish to stop that harmless dart
Which plays around, but cannot wound my heart;
Though pointed at myself, be Satire free;
To her 'tis pleasure, and no pain to me.'
Dissembling wretch! hence to the Stoic school,
And there amongst thy brethren play the fool;
There, unrebuked, these wild, vain doctrines preach.
Lives there a man whom Satire cannot reach?
Lives there a man who calmly can stand by,
And see his conscience ripp'd with steady eye?
When Satire flies abroad on Falsehood's wing,
Short is her life, and impotent her sting;
But when to Truth allied, the wound she gives
Sinks deep, and to remotest ages lives.
When in the tomb thy pamper'd flesh shall rot,
And e'en by friends thy memory be forgot,
Still shalt thou live, recorded for thy crimes,
Live in her page, and stink to after-times.
Hast thou no feeling yet? Come, throw off pride,
And own those passions which thou shalt not hide.
Sandwich, who, from the moment of his birth,
Made human nature a reproach on earth,
Who never dared, nor wish'd, behind to stay,
When Folly, Vice, and Meanness led the way,
Would blush, should he be told, by Truth and Wit,
Those actions which he blush'd not to commit.
Men the most infamous are fond of fame,
And those who fear not guilt, yet start at shame.
But whither runs my zeal, whose rapid force,
Turning the brain, bears Reason from her course;
Carries me back to times, when poets, bless'd
With courage, graced the science they profess'd;
When they, in honour rooted, firmly stood,
The bad to punish, and reward the good;
When, to a flame by public virtue wrought,
The foes of freedom they to justice brought,
And dared expose those slaves who dared support
A tyrant plan, and call'd themselves a Court?
Ah! what are poets now? As slavish those
Who deal in verse, as those who deal in prose.
Is there an Author, search the kingdom round,
In whom true worth and real spirit's found?
The slaves of booksellers, or (doom'd by Fate
To baser chains) vile pensioners of state;
Some, dead to shame, and of those shackles proud
Which Honour scorns, for slavery roar aloud;
Others, half-palsied only, mutes become,
And what makes Smollett write, makes Johnson dumb.
Why turns yon villain pale? Why bends his eye
Inward, abash'd, when Murphy passes by?
Dost thou sage Murphy for a blockhead take,
Who wages war with Vice for Virtue's sake?
No, no, like other worldlings, you will find
He shifts his sails and catches every wind.
His soul the shock of Interest can't endure:
Give him a pension then, and sin secure.
With laurell'd wreaths the flatterer's brows adorn:
Bid Virtue crouch, bid Vice exalt her horn;
Bid cowards thrive, put Honesty to flight,
Murphy shall prove, or try to prove it right.
Try, thou state-juggler, every paltry art;
Ransack the inmost closet of my heart;
Swear thou'rt my friend; by that base oath make way
Into my breast, and flatter to betray.
Or, if those tricks are vain; if wholesome doubt
Detects the fraud, and points the villain out;
Bribe those who daily at my board are fed,
And make them take my life who eat my bread.
On Authors for defence, for praise depend;
Pay him but well, and Murphy is thy friend:
He, he shall ready stand with venal rhymes,
To varnish guilt, and consecrate thy crimes;
To make Corruption in false colours shine,
And damn his own good name, to rescue thine.
But, if thy niggard hands their gifts withhold,
And Vice no longer rains down showers of gold,
Expect no mercy; facts, well-grounded, teach,
Murphy, if not rewarded, will impeach.
What though each man of nice and juster thought,
Shunning his steps, decrees, by Honour taught,
He ne'er can be a friend, who stoops so low
To be the base betrayer of a foe?
What though, with thine together link'd, his name
Must be with thine transmitted down to shame?
To every manly feeling callous grown,
Rather than not blast thine, he 'll blast his own.
To ope the fountain whence sedition springs,
To slander government, and libel kings;
With Freedom's name to serve a present hour,
Though born and bred to arbitrary power;
To talk of William with insidious art,
Whilst a vile Stuart's lurking in his heart;
And, whilst mean Envy rears her loathsome head,
Flattering the living, to abuse the dead,
Where is Shebbeare? Oh, let not foul reproach,
Travelling thither in a city-coach,
The pillory dare to name: the whole intent
Of that parade was fame, not punishment;
And that old staunch Whig, Beardmore, standing by,
Can in full court give that report the lie.
With rude unnatural jargon to support,
Half-Scotch, half-English, a declining court;
To make most glaring contraries unite,
And prove beyond dispute that black is white;
To make firm Honour tamely league with Shame,
Make Vice and Virtue differ but in name;
To prove that chains and freedom are but one,
That to be saved must mean to be undone,
Is there not Guthrie? Who, like him, can call
All opposites to proof, and conquer all?
He calls forth living waters from the rock;
He calls forth children from the barren stock;
He, far beyond the springs of Nature led,
Makes women bring forth after they are dead;
He, on a curious, new, and happy plan,
In wedlock's sacred bands joins man to man;
And to complete the whole, most strange, but true,
By some rare magic, makes them fruitful too;
Whilst from their loins, in the due course of years,
Flows the rich blood of Guthrie's 'English Peers.'
Dost thou contrive some blacker deed of shame,
Something which Nature shudders but to name,
Something which makes the soul of man retreat,
And the life-blood run backward to her seat?
Dost thou contrive, for some base private end,
Some selfish view, to hang a trusting friend;
To lure him on, e'en to his parting breath,
And promise life, to work him surer death?
Grown old in villany, and dead to grace,
Hell in his heart, and Tyburn in his face,
Behold, a parson at thy elbow stands,
Lowering damnation, and with open hands,
Ripe to betray his Saviour for reward,
The Atheist chaplain of an Atheist lord!
Bred to the church, and for the gown decreed,
Ere it was known that I should learn to read;
Though that was nothing, for my friends, who knew
What mighty Dulness of itself could do,
Never design'd me for a working priest,
But hoped I should have been a Dean at least:
Condemn'd, (like many more, and worthier men,
To whom I pledge the service of my pen)
Condemn'd (whilst proud and pamper'd sons of lawn,
Cramm'd to the throat, in lazy plenty yawn)
In pomp of reverend beggary to appear,
To pray, and starve on forty pounds a-year:
My friends, who never felt the galling load,
Lament that I forsook the packhorse road,
Whilst Virtue to my conduct witness bears,
In throwing off that gown which Francis wears.
What creature's that, so very pert and prim,
So very full of foppery, and whim,
So gentle, yet so brisk; so wondrous sweet,
So fit to prattle at a lady's feet;
Who looks as he the Lord's rich vineyard trod,
And by his garb appears a man of God?
Trust not to looks, nor credit outward show;
The villain lurks beneath the cassock'd beau;
That's an informer; what avails the name?
Suffice it that the wretch from Sodom came.
His tongue is deadly--from his presence run,
Unless thy rage would wish to be undone.
No ties can hold him, no affection bind,
And fear alone restrains his coward mind;
Free him from that, no monster is so fell,
Nor is so sure a blood-hound found in Hell.
His silken smiles, his hypocritic air,
His meek demeanour, plausible and fair,
Are only worn to pave Fraud's easier way,
And make gull'd Virtue fall a surer prey.
Attend his church--his plan of doctrine view--
The preacher is a Christian, dull, but true;
But when the hallow'd hour of preaching's o'er,
That plan of doctrine's never thought of more;
Christ is laid by neglected on the shelf,
And the vile priest is gospel to himself.
By Cleland tutor'd, and with Blacow bred,
(Blacow, whom, by a brave resentment led,
Oxford, if Oxford had not sunk in fame,
Ere this, had damn'd to everlasting shame)
Their steps he follows, and their crimes partakes;
To virtue lost, to vice alone he wakes,
Most lusciously declaims 'gainst luscious themes,
And whilst he rails at blasphemy, blasphemes.
Are these the arts which policy supplies?
Are these the steps by which grave churchmen rise?
Forbid it, Heaven; or, should it turn out so,
Let me and mine continue mean and low.
Such be their arts whom interest controls;
Kidgell and I have free and modest souls:
We scorn preferment which is gain'd by sin,
And will, though poor without, have peace within.
poem by Charles Churchill
Submitted by Poetry Lover
Vote! | Copy!
A Desire To Praise
Propitious Son of God to thee
With all my soul I bend my knee,
My wish I send my want impart,
And dedicate my mind and heart,
For as an absent parent's son
Whose second year is only run,
When no protecting friend is near,
Void of wit and void of fear,
With things that hurt him fondly plays,
Or here he falls, or there he strays;
So shou'd my soul's eternal guide
The sacred spirit be deny'd,
Thy servant soon the loss wou'd know,
And sink in sin, or run to woe.
O spirit bountifully kind,
Warm, possess, and fill my mind,
Disperse my sins with light divine
And raise the flames of love with thine,
Before thy pleasures rightly priz'd
Let wealth and honour be despis'd,
And let the Father's glory be
More dear itself than life to me.
Sing of Jesus! virgins sing
Him your everlasting King;
Sing of Jesus! chearful youth,
Him the God of love and truth:
Write and raise a song divine
Or come and hear, and borrow mine.
Son Eternal, word supreme,
Who made the universal frame,
Heav'n and all its shining show,
Earth and all it holds below;
Bow with mercy bow thine ear
While we sing thy praises here;
Son Eternal ever bless'd,
Resting on the Father's breast,
Whose tender love for all provides,
Whose power over all presides;
Bow with pity, bow thine ear
While we sing thy praises, hear.
Thou, by pity's soft extream,
Mov'd, and won, and set on flame,
Assum'd the form of man, and fell
In pains, to rescue man from hell;
How bright thine humble glories rise
And match the lustre of the skies,
From death and hell's dejected state
Arising, thou resum'd thy seat,
And golden thrones of bliss prepar'd
Above, to be thy saints reward.
How bright thy glorious honours rise,
And with new lustre grace the skies.
For thee, the sweet seraphick Choir
Raise the voice and tune the Lyre,
And praises with harmonious sounds
Through all the highest heav'n rebounds.
O make our notes with theirs agree
And bless the souls that sing of thee:
To thee, the churches here rejoice,
The solemn organs aid the voice:
To sacred roofs the sound we raise,
The sacred roofs resound thy praise:
And while our notes in one agree,
O! bless the church that sings to thee.
poem by Thomas Parnell
Submitted by Poetry Lover
Vote! | Copy!
Dedication
To Churchill's Sermons.
The manuscript of this unfinished poem was found among the few papers
Churchill left behind him.
Health to great Glo'ster!--from a man unknown,
Who holds thy health as dearly as his own,
Accept this greeting--nor let modest fear
Call up one maiden blush--I mean not here
To wound with flattery; 'tis a villain's art,
And suits not with the frankness of my heart.
Truth best becomes an orthodox divine,
And, spite of Hell, that character is mine:
To speak e'en bitter truths I cannot fear;
But truth, my lord, is panegyric here.
Health to great Glo'ster!--nor, through love of ease,
Which all priests love, let this address displease.
I ask no favour, not one _note_ I crave,
And when this busy brain rests in the grave,
(For till that time it never can have rest)
I will not trouble you with one bequest.
Some humbler friend, my mortal journey done,
More near in blood, a nephew or a son,
In that dread hour executor I'll leave,
For I, alas! have many to receive;
To give, but little.--To great Glo'ster health!
Nor let thy true and proper love of wealth
Here take a false alarm--in purse though poor,
In spirit I'm right proud, nor can endure
The mention of a bribe--thy pocket's free:
I, though a dedicator, scorn a fee.
Let thy own offspring all thy fortunes share;
I would not Allen rob, nor Allen's heir.
Think not,--a thought unworthy thy great soul,
Which pomps of this world never could control,
Which never offer'd up at Power's vain shrine,--
Think not that pomp and power can work on mine.
'Tis not thy name, though that indeed is great,
'Tis not the tinsel trumpery of state,
'Tis not thy title, Doctor though thou art,
'Tis not thy mitre, which hath won my heart.
State is a farce; names are but empty things,
Degrees are bought, and, by mistaken kings,
Titles are oft misplaced; mitres, which shine
So bright in other eyes, are dull in mine,
Unless set off by virtue; who deceives
Under the sacred sanction of lawn sleeves
Enhances guilt, commits a double sin;
So fair without, and yet so foul within.
'Tis not thy outward form, thy easy mien,
Thy sweet complacency, thy brow serene,
Thy open front, thy love-commanding eye,
Where fifty Cupids, as in ambush, lie,
Which can from sixty to sixteen impart
The force of Love, and point his blunted dart;
'Tis not thy face, though that by Nature's made
An index to thy soul; though there display'd
We see thy mind at large, and through thy skin
Peeps out that courtesy which dwells within;
'Tis not thy birth, for that is low as mine,
Around our heads no lineal glories shine--
But what is birth,--when, to delight mankind,
Heralds can make those arms they cannot find,
When thou art to thyself, thy sire unknown,
A whole Welsh genealogy alone?
No; 'tis thy inward man, thy proper worth,
Thy right just estimation here on earth,
Thy life and doctrine uniformly join'd,
And flowing from that wholesome source, thy mind;
Thy known contempt of Persecution's rod,
Thy charity for man, thy love of God,
Thy faith in Christ, so well approved 'mongst men,
Which now give life and utterance to my pen.
Thy virtue, not thy rank, demands my lays;
'Tis not the Bishop, but the Saint, I praise:
Raised by that theme, I soar on wings more strong,
And burst forth into praise withheld too long.
Much did I wish, e'en whilst I kept those sheep
Which, for my curse, I was ordain'd to keep,--
Ordain'd, alas! to keep, through need, not choice,
Those sheep which never heard their shepherd's voice,
Which did not know, yet would not learn their way,
Which stray'd themselves, yet grieved that I should stray;
Those sheep which my good father (on his bier
Let filial duty drop the pious tear)
Kept well, yet starved himself, e'en at that time
Whilst I was pure and innocent of rhyme,
Whilst, sacred Dulness ever in my view,
Sleep at my bidding crept from pew to pew,--
Much did I wish, though little could I hope,
A friend in him who was the friend of Pope.
His hand, said I, my youthful steps shall guide,
And lead me safe where thousands fall beside;
His temper, his experience, shall control,
And hush to peace the tempest of my soul;
His judgment teach me, from the critic school,
How not to err, and how to err by rule;
Instruct me, mingle profit with delight,
Where Pope was wrong, where Shakspeare was not right;
Where they are justly praised, and where, through whim,
How little's due to them, how much to him.
Raised 'bove the slavery of common rules,
Of common-sense, of modern, ancient schools,
Those feelings banish'd which mislead us all,
Fools as we are, and which we Nature call,
He by his great example might impart
A better something, and baptize it Art;
He, all the feelings of my youth forgot,
Might show me what is taste by what is not;
By him supported, with a proper pride,
I might hold all mankind as fools beside;
He (should a world, perverse and peevish grown,
Explode his maxims and assert their own)
Might teach me, like himself, to be content,
And let their folly be their punishment;
Might, like himself, teach his adopted son,
'Gainst all the world, to quote a Warburton.
Fool that I was! could I so much deceive
My soul with lying hopes? could I believe
That he, the servant of his Maker sworn,
The servant of his Saviour, would be torn
From their embrace, and leave that dear employ,
The cure of souls, his duty and his joy,
For toys like mine, and waste his precious time,
On which so much depended, for a rhyme?
Should he forsake the task he undertook,
Desert his flock, and break his pastoral crook?
Should he (forbid it, Heaven!) so high in place,
So rich in knowledge, quit the work of grace,
And, idly wandering o'er the Muses' hill,
Let the salvation of mankind stand still?
Far, far be that from thee--yes, far from thee
Be such revolt from grace, and far from me
The will to think it--guilt is in the thought--
Not so, not so, hath Warburton been taught,
Not so learn'd Christ. Recall that day, well known,
When (to maintain God's honour, and his own)
He call'd blasphemers forth; methinks I now
See stern Rebuke enthroned on his brow,
And arm'd with tenfold terrors--from his tongue,
Where fiery zeal and Christian fury hung,
Methinks I hear the deep-toned thunders roll,
And chill with horror every sinner's soul,
In vain they strive to fly--flight cannot save.
And Potter trembles even in his grave--
With all the conscious pride of innocence,
Methinks I hear him, in his own defence,
Bear witness to himself, whilst all men knew,
By gospel rules his witness to be true.
O glorious man! thy zeal I must commend,
Though it deprived me of my dearest friend;
The real motives of thy anger known,
Wilkes must the justice of that anger own;
And, could thy bosom have been bared to view,
Pitied himself, in turn had pitied you.
Bred to the law, you wisely took the gown,
Which I, like Demas, foolishly laid down;
Hence double strength our Holy Mother drew,
Me she got rid of, and made prize of you.
I, like an idle truant fond of play,
Doting on toys, and throwing gems away,
Grasping at shadows, let the substance slip;
But you, my lord, renounced attorneyship
With better purpose, and more noble aim,
And wisely played a more substantial game:
Nor did Law mourn, bless'd in her younger son,
For Mansfield does what Glo'ster would have done.
Doctor! Dean! Bishop! Glo'ster! and My Lord!
If haply these high titles may accord
With thy meek spirit; if the barren sound
Of pride delights thee, to the topmost round
Of Fortune's ladder got, despise not one
For want of smooth hypocrisy undone,
Who, far below, turns up his wondering eye,
And, without envy, sees thee placed so high:
Let not thy brain (as brains less potent might)
Dizzy, confounded, giddy with the height,
Turn round, and lose distinction, lose her skill
And wonted powers of knowing good from ill,
Of sifting truth from falsehood, friends from foes;
Let Glo'ster well remember how he rose,
Nor turn his back on men who made him great;
Let him not, gorged with power, and drunk with state,
Forget what once he was, though now so high,
How low, how mean, and full as poor as I.
poem by Charles Churchill
Submitted by Poetry Lover
Vote! | Copy!
To The Rev. Dr. Thomas Amory, On Reading His Sermons On Daily Devotion, In Which that Duty Is Recommended And Assisted
TO cultivate in ev'ry noble mind
Habitual grace, and sentiments refin'd,
Thus while you strive to mend the human heart,
Thus while the heav'nly precepts you impart,
O may each bosom catch the sacred fire,
And youthful minds to Virtue's throne aspire!
When God's eternal ways you set in sight,
And Virtue shines in all her native light,
In vain would Vice her works in night conceal,
For Wisdom's eye pervades the sable veil.
Artists may paint the sun's effulgent rays,
But Amory's pen the brighter God displays:
While his great works in Amory's pages shine,
And while he proves his essence all divine,
The Atheist sure no more can boast aloud
Of chance, or nature, and exclude the God;
As if the clay without the potter's aid
Should rise in various forms, and shapes self-made,
Or worlds above with orb o'er orb profound
Self-mov'd could run the everlasting round.
It cannot be--unerring Wisdom guides
With eye propitious, and o'er all presides.
Still prosper, Amory! still may'st thou receive
The warmest blessings which a muse can give,
And when this transitory state is o'er,
When kingdoms fall, and fleeting Fame's no more,
May Amory triumph in immortal fame,
A nobler title, and superior name!
poem by Phillis Wheatley
Submitted by Poetry Lover
Vote! | Copy!