Davideis: A Sacred Poem Of The Troubles Of David (excerpt)
BOOK I (excerpt)
I sing the man who Judah's sceptre bore
In that right hand which held the crook before;
Who from best poet, best of kings did grow;
The two chief gifts Heav'n could on man bestow.
Much danger first, much toil did he sustain,
Whilst Saul and Hell cross'd his strong fate in vain.
Nor did his crown less painful work afford;
Less exercise his patience, or his sword;
So long her conqueror fortunes spite pursued;
Till with unwearied virtue he subdued
All homebred malice, and all foreign boasts;
Their strength was armies, his the Lord of Hosts.
Thou, who didst David's royal stem adorn,
And gav'st him birth from whom thy self wast born;
Who didst in triumph at death's court appear,
And slew'st him with thy nails, thy cross and spear,
Whilst Hell's black tyrant trembled to behold,
The glorious light he forfeited of old;
Who Heav'ns glad burden now, and justest pride,
Sit'st high enthron'd next thy great Father's side,
(Where hallowed flames help to adorn that head
Which once the blushing thorns environed,
Till crimson drops of precious blood hung down
Like rubies to enrich thine humble crown.)
Even thou my breast with such blest rage inspire,
As mov'd the tuneful strings of David's lyre,
Guide my bold steps with thine old travelling flame,
In these untrodden paths to sacred fame;
Lo, with pure hands thy heav'enly fires to take,
My well-chang'd Muse I a chaste vestal make!
From earth's vain joys, and love's soft witchcraft free,
I consecrate my Magdalene to thee!
Lo, this great work, a temple to thy praise,
On polish'd pillars of strong verse I raise!
A temple, where if thou vouchsafe to dwell,
It Solomon's, and Herod's shall excel.
Too long the Muses-land have heathen bin;
Their gods too long were devils, and virtues sin;
But thou, Eternal Word, has call'd forth me
Th' apostle, to convert that world to thee;
T' unbind the charms that in slight fables lie,
And teach that truth is purest poesy.
...
poem by Abraham Cowley
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On the Death of Mr. Crashaw
Poet and Saint! to thee alone are given
The two most sacred names of earth and heaven,
The hard and rarest union which can be
Next that of godhead with humanity.
Long did the Muses banish'd slaves abide,
And built vain pyramids to mortal pride;
Like Moses thou (though spells and charms withstand)
Hast brought them nobly home back to their Holy Land.
Ah wretched we, poets of earth! but thou
Wert living the same poet which thou'rt now.
Whilst angels sing to thee their airs divine,
And joy in an applause so great as thine,
Equal society with them to hold,
Thou need'st not make new songs, but say the old.
And they (kind spirits!) shall all rejoice to see
How little less than they exalted man may be.
Still the old heathen gods in numbers dwell,
The heavenliest thing on earth still keeps up Hell.
Nor have we yet quite purg'd the Christian land;
Still idols here like calves at Bethel stand.
And though Pan's death long since all oracles broke,
Yet still in rhyme the fiend Apollo spoke:
Nay with the worst of heathen dotage we
(Vain men!) the monster Woman deify;
Find stars, and tie our fates there in a face,
And Paradise in them by whom we lost it, place.
What different faults corrupt our Muses thus
Wanton as girls, as old wives fabulous!
Thy spotless Muse, like Mary, did contain
The boundless Godhead; she did well disdain
That her eternal verse employ'd should be
On a less subject than eternity;
And for a sacred mistress scorn'd to take
But her whom God himself scorn'd not his spouse to make.
It (in a kind) her miracle did do;
A fruitful mother was, and virgin too.
How well, blest swan, did fate contrive thy death;
And make thee render up thy tuneful breath
In thy great mistress' arms! thou most divine
And richest offering of Loretto's shrine!
Where like some holy sacrifice t' expire
A fever burns thee, and Love lights the fire.
Angels (they say) brought the fam'd chapel there,
And bore the sacred load in triumph through the air.
'Tis surer much they brought thee there, and they,
And thou, their charge, went singing all the way.
Pardon, my Mother Church, if I consent
That angels led him when from thee he went,
For even in error sure no danger is
When join'd with so much piety as his.
Ah, mighty God, with shame I speak't, and grief,
Ah that our greatest faults were in belief!
And our weak reason were even weaker yet,
Rather than thus our wills too strong for it.
His faith perhaps in some nice tenents might
Be wrong; his life, I'm sure, was in the right.
And I myself a Catholic will be,
So far at least, great saint, to pray to thee.
Hail, bard triumphant! and some care bestow
On us, the poets militant below!
Oppos'd by our old enemy, adverse chance,
Attack'd by envy, and by ignorance,
Enchain'd by beauty, tortured by desires,
Expos'd by tyrant Love to savage beasts and fires.
Thou from low earth in nobler flames didst rise,
And like Elijah, mount alive the skies.
Elisha-like (but with a wish much less,
More fit thy greatness, and my littleness)
Lo here I beg (I whom thou once didst prove
So humble to esteem, so good to love)
Not that thy spirit might on me doubled be,
I ask but half thy mighty spirit for me;
And when my Muse soars with so strong a wing,
'Twill learn of things divine, and first of thee to sing.
poem by Abraham Cowley
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Psalm 80
The church's prayer under affliction; or, The vineyard of God wasted.
Great Shepherd of thine Israel,
Who didst between the cherubs dwell,
And lead the tribes, thy chosen sheep,
Safe through the desert and the deep;
Thy church is in the desert now,
Shine from on high and guide us through;
Turn us to thee, thy love restore,
We shall be saved and sigh no more.
Great God, whom heav'nly hosts obey,
How long shall we lament and pray,
And wait in vain thy kind return?
How long shall thy fierce anger burn?
Instead of wine and cheerful bread
Thy saints with their own tears are fed:
Turn us to thee, thy love restore,
We shall be saved, and sigh no more.
PAUSE I.
Hast thou not planted with thy hands
A lovely vine in heathen lands?
Did not thy power defend it round,
And heav'nly dews enrich the ground?
How did the spreading branches shoot,
And bless the nations with the fruit!
But now, dear Lord, look down and see
Thy mourning vine, that lovely tree.
Why is its beauty thus defaced?
Why hast thou laid her fences waste?
Strangers and foes against her join,
And every beast devours the vine.
Return, Almighty God, return,
Nor let thy bleeding vineyard mourn;
Turn us to thee, thy love restore,
We shall be saved, and sigh no more.
PAUSE II.
Lord, when this vine in Canaan grew,
Thou wast its strength and glory too;
Attacked in vain by all its foes,
Till the fair Branch of Promise rose:
Fair Branch, ordained of old to shoot
From David's stock, from Jacob's root;
Himself a noble vine, and we
The lesser branches of the tree.
'Tis thy own Son; and he shall stand
Girt with thy strength at thy right hand;
Thy first-born Son, adorned and blest
With power and grace above the rest.
O for his sake attend our cry,
Shine on thy churches lest they die;
Turn us to thee, thy love restore,
We shall be saved, and sigh no more.
poem by Isaac Watts
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On Virtue
O Thou bright jewel in my aim I strive
To comprehend thee. Thine own words declare
Wisdom is higher than a fool can reach.
I cease to wonder, and no more attempt
Thine height t' explore, or fathom thy profound.
But, O my soul, sink not into despair,
Virtue is near thee, and with gentle hand
Would now embrace thee, hovers o'er thine head.
Fain would the heav'n-born soul with her converse,
Then seek, then court her for her promis'd bliss.
Auspicious queen, thine heav'nly pinions spread,
And lead celestial Chastity along;
Lo! now her sacred retinue descends,
Array'd in glory from the orbs above.
Attend me, Virtue, thro' my youthful years!
O leave me not to the false joys of time!
But guide my steps to endless life and bliss.
Greatness, or Goodness, say what I shall call thee,
To give me an higher appellation still,
Teach me a better strain, a nobler lay,
O thou, enthron'd with Cherubs in the realms of day.
poem by Phillis Wheatley
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Whitsunday
Listen sweet Dove unto my song,
And spread thy golden wings in me;
Hatching my tender heart so long,
Till it get wing, and fly away with thee.
Where is that fire which once descended
On thy Apostles? thou didst then
Keep open house, richly attended,
Feasting all comers by twelve chosen men.
Such glorious gifts thou didst bestow,
That th'earth did like a heav'n appear;
The stars were coming down to know
If they might mend their wages, and serve here.
The sun which once did shine alone,
Hung down his head, and wisht for night,
When he beheld twelve suns for one
Going about the world, and giving light.
But since those pipes of gold, which brought
That cordial water to our ground,
Were cut and martyr'd by the fault
Of those, who did themselves through their side wound,
Thou shutt'st the door, and keep'st within;
Scarce a good joy creeps through the chink:
And if the braves of conqu'ring sin
Did not excite thee, we should wholly sink.
Lord, though we change, thou art the same;
The same sweet God of love and light:
Restore this day, for thy great name,
Unto his ancient and miraculous right.
poem by George Herbert
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A Prayer unto Christ
The Judge Of The World
O Dearest Dread, most glorious King,
I'le of thy justest Judgements sing:
So thou my head and heart inspire,
To Sing aright, as I desire.
Thee, thee alone I'le invocate,
For I do much abominate
To call the Muses to mine aid:
Which is th' Unchristian use, and trade
Of some that Christians would be thought,
And yet they worship worse then nought.
Oh! what a deal of Blasphemy,
And Heathenish Impiety,
In Christian Poets may be found,
Where Heathen gods with praise are Crown'd,
They make Jehovah to stand by,
Till Juno, Venus, Mercury,
With frowning Mars, and thundering Jove
Rule Earth below, and Heaven above.
But I have learnt to pray to none,
Save unto God in Christ alone.
Nor will I laud, no, not in jest,
That which I know God doth detest.
I reckon it a damning evil
To give Gods Praises to the Devil.
Thou, Christ, art he to whom I pray,
Thy Glory fain I would display.
Oh! guide me by thy sacred Sprite
So to indite, and so to write,
That I thine holy Name may praise,
And teach the Sons of men thy wayes.
poem by Michael Wigglesworth
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On the Death of E. Waller, Esq.
How, to thy Sacred Memory, shall I bring
(Worthy thy Fame) a grateful Offering?
I, who by Toils of Sickness, am become
Almost as near as thou art to a Tomb?
While every soft, and every tender Strain
Is ruffl'd, and ill-natur'd grown with Pain.
But, at thy Name, my languisht Muse revives,
And a new Spark in the dull Ashes strives.
I hear thy tuneful Verse, thy Song Divine;
And am lnspir'd by every charming Line.
But, Oh! –––––––––
What Inspiration, at the second hand,
Can an Immortal Elegic Command?
Unless, Me Pious Offerings, mine should be
Made Sacred, being Consecrate to thee.
Eternal, as thy own Almighty Verse,
Should be those Trophies that adom thy Hearse.
The Thought Illustrious, and the Fancy Young;
The Wit Sublime, the Judgment Fine, and Strong;
Soft, as thy Notes to Sacharissa sung.
Whilst mine, like Transitory Flowers, decay,
That come to deck thy Tomb a short-liv'd Day.
Such Tributes are, like Tenures, only fit
To shew from whom we hold our Right to Wit.
Hafl, wondrous Bard, whose Heav'n-born Genius first
My Infant Muse, and Blooming Fancy Nurst.
With thy soft Food of Love I first began,
Then fed on nobler Panegyrick Strain,
Numbers Seraphic! and, at every View,
My Soul extended, and much larger grew:
Where e're I Read, new Raptures seiz'd my Blood;
Methought I heard the Language of a God.
Long did the untun'd World in Ignorance stray,
Producing nothing that was Great and Gay,
Till taught, by thee, the true Poetick way.
Rough were the Tracts before, Dull, and Obscure;
Nor Pleasure, nor Instruction could procure.
Their thoughtless Labour could no Passion move;
Sure, in that Age, the Poets knew not Love:
That Charming God, like Apparitions, then
Was only talk'd on, but ne're seen by Men:
Darkness was o're the Muses Land displaid,
And even the Chosen Tribe unguided straid.
Till, by thee rescu'd from th' Egyptian Night,
They now look up, and view the God of Light,
That taught them how to Love, and how to Write;
And to Enhance the Blessing which Heav'n lent,
When for our great Instructor thou wert sent.
Large was thy Life, but yet thy Glories more;
And, like the Sun, did still dispense thy Power,
Producing somthing wondrous every hour:
And, in thy Circulary Course, didst see
The very Life and Death of Poetry.
Thou saw'st the Generous Nine neglected lie,
None listning to their Heav'nly Harmony;
The World being grown to that low Ebb of Sense,
To disesteem the noblest Excellence;
And no Encouragement to Phophets shewn,
Who in past Ages got so great Renown.
Though Fortune Elevated thee above
Its scanty Gratitude, or fickle Love;
Yet, fallen with the World, untir'd by Age,
Scorning th'unthinking Crowd, thou quit'st the Stage.
poem by Aphra Behn
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Psalm 63
Longing after God; or, The love of God better than life.
Great God, indulge my humble claim,
Thou art my hope, my joy, my rest;
The glories that compose thy name
Stand all engaged to make me blest.
Thou great and good, thou just and wise,
Thou art my Father and my God;
And I am thine by sacred ties;
Thy son, thy servant, bought with blood
With heart, and eyes, and lifted hands,
For thee I long, to thee I look,
As travellers in thirsty lands
Pant for the cooling water-brook.
With early feet I love t' appear
Among thy saints, and seek thy face;
Oft have I seen thy glory there,
And felt the power of sovereign grace.
Not fruits nor wines that tempt our taste,
Nor all the joys our senses know,
Could make me so divinely blest,
Or raise my cheerful passions so.
My life itself without thy love
No taste of pleasure could afford;
'Twould but a tiresome burden prove,
If I were banish'd from the Lord.
Amidst the wakeful hours of night,
When busy cares afflict my head,
One thought of thee gives new delight,
And adds refreshment to my bed.
I'll lift my hands, I'll raise my voice,
While I have breath to pray or praise;
This work shall make my heart rejoice,
And spend the remnant of my days.
poem by Isaac Watts
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Spirit
Be still, thou unregenerate part,
Disturb no more my settled heart,
For I have vow'd (and so will do)
Thee as a foe still to pursue,
And combat with thee will and must
Until I see thee laid in th' dust.
Sister we are, yea twins we be,
Yet deadly feud 'twixt thee and me,
For from one father are we not.
Thou by old Adam wast begot,
But my arise is from above,
Whence my dear father I do love.
Thou speak'st me fair but hat'st me sore.
Thy flatt'ring shews I'll trust no more.
How oft thy slave hast thou me made
When I believ'd what thou hast said
And never had more cause of woe
Than when I did what thou bad'st do.
I'll stop mine ears at these thy charms
And count them for my deadly harms.
Thy sinful pleasures I do hate,
Thy riches are to me no bait.
Thine honours do, nor will I love,
For my ambition lies above.
My greatest honour it shall be
When I am victor over thee,
And Triumph shall, with laurel head,
When thou my Captive shalt be led.
How I do live, thou need'st not scoff,
For I have meat thou know'st not of.
The hidden Manna I do eat;
The word of life, it is my meat.
My thoughts do yield me more content
Than can thy hours in pleasure spent.
Nor are they shadows which I catch,
Nor fancies vain at which I snatch
But reach at things that are so high,
Beyond thy dull Capacity.
Eternal substance I do see
With which inriched I would be.
Mine eye doth pierce the heav'ns and see
What is Invisible to thee.
My garments are not silk nor gold,
Nor such like trash which Earth doth hold,
But Royal Robes I shall have on,
More glorious than the glist'ring Sun.
My Crown not Diamonds, Pearls, and gold,
But such as Angels' heads infold.
The City where I hope to dwell,
There's none on Earth can parallel.
The stately Walls both high and trong
Are made of precious Jasper stone,
The Gates of Pearl, both rich and clear,
And Angels are for Porters there.
The Streets thereof transparent gold
Such as no Eye did e're behold.
A Crystal River there doth run
Which doth proceed from the Lamb's Throne.
Of Life, there are the waters sure
Which shall remain forever pure.
Nor Sun nor Moon they have no need
For glory doth from God proceed.
No Candle there, nor yet Torch light,
For there shall be no darksome night.
From sickness and infirmity
Forevermore they shall be free.
Nor withering age shall e're come there,
But beauty shall be bright and clear.
This City pure is not for thee,
For things unclean there shall not be.
If I of Heav'n may have my fill,
Take thou the world, and all that will."
poem by Anne Bradstreet
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A Desire To Praise
Propitious Son of God to thee
With all my soul I bend my knee,
My wish I send my want impart,
And dedicate my mind and heart,
For as an absent parent's son
Whose second year is only run,
When no protecting friend is near,
Void of wit and void of fear,
With things that hurt him fondly plays,
Or here he falls, or there he strays;
So shou'd my soul's eternal guide
The sacred spirit be deny'd,
Thy servant soon the loss wou'd know,
And sink in sin, or run to woe.
O spirit bountifully kind,
Warm, possess, and fill my mind,
Disperse my sins with light divine
And raise the flames of love with thine,
Before thy pleasures rightly priz'd
Let wealth and honour be despis'd,
And let the Father's glory be
More dear itself than life to me.
Sing of Jesus! virgins sing
Him your everlasting King;
Sing of Jesus! chearful youth,
Him the God of love and truth:
Write and raise a song divine
Or come and hear, and borrow mine.
Son Eternal, word supreme,
Who made the universal frame,
Heav'n and all its shining show,
Earth and all it holds below;
Bow with mercy bow thine ear
While we sing thy praises here;
Son Eternal ever bless'd,
Resting on the Father's breast,
Whose tender love for all provides,
Whose power over all presides;
Bow with pity, bow thine ear
While we sing thy praises, hear.
Thou, by pity's soft extream,
Mov'd, and won, and set on flame,
Assum'd the form of man, and fell
In pains, to rescue man from hell;
How bright thine humble glories rise
And match the lustre of the skies,
From death and hell's dejected state
Arising, thou resum'd thy seat,
And golden thrones of bliss prepar'd
Above, to be thy saints reward.
How bright thy glorious honours rise,
And with new lustre grace the skies.
For thee, the sweet seraphick Choir
Raise the voice and tune the Lyre,
And praises with harmonious sounds
Through all the highest heav'n rebounds.
O make our notes with theirs agree
And bless the souls that sing of thee:
To thee, the churches here rejoice,
The solemn organs aid the voice:
To sacred roofs the sound we raise,
The sacred roofs resound thy praise:
And while our notes in one agree,
O! bless the church that sings to thee.
poem by Thomas Parnell
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Hymn 150
The offices of Christ. From several scriptures.
Join all the glorious names
Of wisdom, love, and power,
That ever mortals knew,
That angels ever bore:
All are too mean to speak his worth,
Too mean to set my Savior forth.
But O what gentle terms,
What condescending ways,
Doth our Redeemer use
To teach his heav'nly grace!
Mine eyes with joy and wonder see
What forms of love he bears for me.
[Arrayed in mortal flesh,
He like an angel stands,
And holds the promises
And pardons in his hands;
Commissioned from his Father's throne
To make his grace to mortals known.]
[Great Prophet of my God,
My tongue would bless thy name;
By thee the joyful news
Of our salvation came:
The joyful news of sins forgiv'n,
Of hell subdued, and peace with heav'n.]
[Be thou my Counsellor,
My Pattern, and my Guide;
And through this desert land
Still keep me near thy side:
O let my feet ne'er run astray,
Nor rove, nor seek the crooked way.]
[I love my Shepherd's voice,
His watchful eyes shall keep
My wand'ring soul among
The thousands of his sheep:
He feeds his flock, he calls their names,
His bosom bears the tender lambs.]
[To this dear Surety's hand
Will I commit my cause;
He answers and fulfils
His Father's broken laws:
Behold my soul at freedom set!
My Surety paid the dreadful debt.]
[Jesus, my great High Priest,
Offered his blood, and died;
My guilty conscience seeks
No sacrifice beside:
His powerful blood did once atone,
And now it pleads before the throne.]
[My Advocate appears
For my defence on high;
The Father bows his ears,
And lays his thunder by:
Not all that hell or sin can say
Shall turn his heart, his love away.]
[My dear Almighty Lord,
My Conqueror and my King!
Thy sceptre and thy sword,
Thy reigning grace I sing:
Thine is the power; behold, I sit
In willing bonds before thy feet.]
[Now let my soul arise,
And tread the tempter down;
My Captain leads me forth
To conquest and a crown:
A feeble saint shall win the day,
Though death and hell obstruct the way.]
Should all the hosts of death,
And powers of hell unknown,
Put their most dreadful forms
Of rage and mischief on,
I shall be safe, for Christ displays
Superior power, and guardian grace.
poem by Isaac Watts
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Hymn 58
The devil vanquished; or, Michael's war with the dragon.
Rev. 12:7.
Let mortal tongues attempt to sing
The wars of heav'n, when Michael stood
Chief general of th' Eternal King,
And fought the battles of our God.
Against the dragon and his host
The armies of the Lord prevail:
In vain they rage, in vain they boast,
Their courage sinks, their weapons fail.
Down to the earth was Satan thrown,
Down to the earth his legions fell;
Then was the trump of triumph blown,
And shook the dreadful deeps of hell.
Now is the hour of darkness past,
Christ has assum'd his reigning power;
Behold the great accuser cast
Down from the skies to rise no more.
'Twas by thy blood, immortal Lamb,
Thine armies trod the tempter down;
'Twas by thy word and powerful name
They gain'd the battle and renown.
Rejoice, ye heav'ns; let every star
Shine with new glories round the sky;
Saints, while ye sing the heav'nly war,
Raise your Deliv'rer's name on high.
poem by Isaac Watts
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The Crown of Thorns
“And unto Adam He said . . . . cursed is the ground for thy sake. Thorns . .
. . shall it bring forth.”
“And the soldiers platted a crown of thorns, and put it on His head.”
In bitterest sorrow did the ground bring forth
Its fatal seed. Thine eyes beheld the birth—
Beheld the travail of accursèd earth;
E'en then, O Lord! in greater love than wrath!
Thou sawest the sin that none could gather out—
The vineyard cover'd with the thorn and briar;
Thou sawest the fair land ready for the fire—
And still Thy pity compass'd it about.
Thou, O most merciful! didst spare the brand;
Thou didst redeem the Paradise of God;
The thorns were rooted from the stubborn sod,
In pain and toil, by Thine own blessèd hand.
How was our path to heaven o'ergrown with sin—
Bramble, and thistle, and the poisonous weed!
Though hearts should break, and patient feet should bleed,
And strive and struggle, none could walk therein.
And Thou didst call us when we went astray—
Didst make our high road straight for evermore;
And, for our guidance, passèd on before,
Leaving Thy shining footprints in the way.
Still do the wild thorns hedge us round about;
Still grow the thistles from the ancient stock;
Still trails the bramble on the blasted rock—
But we can dig, and Thou wilt pull them out.
Ay, we can work—oh, help us in the strife!
Labour is sweet, for Thou dost share it now.
And we shall eat, in sweat of furrow'd brow,
Not earthly food, but Thine own Bread of Life.
And there are thorns of suffering left behind—
Sorrow and loss—that weigh our courage down;
But, ah! we know Thy sacramental crown
Was made of sin and sorrow, intertwined.
Give us of Thy sweet patience, Lord, we pray.
We would not spurn them with rebellious kicks,
Nor fret and strive, for Thou canst feel the pricks;
We too would wear them as a crown for aye.
We would put on Thy likeness—we, the least
And most unworthy. Ay, each piercing thorn,
In Thy name patiently and meekly worn,
Shall bear a blossom for the bridal feast.
Look down, O Brother with the yearning eyes!
Behold us kneeling at Thy bitter cross!
Grant us a share in all Thine earthly loss,
That we may share Thy gain in Paradise.
O weary Head! we see Thee drooping now
Beneath that diadem of mortal pain:
We see Thee sprinkled with the scarlet stain;—
Drop down the chrism on our polluted brow!
O sacred Head!—pale, beautiful, benign—
On our heads be Thy precious blood, we cry!
Lo, the destroying angel, passing by,
Shall spare to smite us—reverencing the sign.
poem by Ada Cambridge
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Psalm 8
God's sovereignty and goodness.
O Lord, our heav'nly King,
Thy name is all divine;
Thy glories round the earth are spread,
And o'er the heav'ns they shine.
When to thy works on high
I raise my wondering eyes,
And see the moon, complete in light,
Adorn the darksome skies
When I survey the stars,
And all their shining forms,
Lord, what is man, that worthless thing,
Akin to dust and worms?
Lord, what is worthless man,
That thou shouldst love him so?
Next to thine angels is he placed,
And lord of all below.
Thine honors crown his head,
While beasts, like slaves, obey;
And birds that cut the air with wings,
And fish that cleave the sea.
How rich thy bounties are!
And wondrous are thy ways
Of dust and worms thy power can frame
A monument of praise.
[Out of the mouths of babes
And sucklings thou canst draw
Surprising honors to thy name,
And strike the world with awe.
O Lord, our heav'nly King,
Thy name is all divine;
Thy glories round the earth are spread,
And o'er the heav'ns they shine.]
poem by Isaac Watts
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David's Lament for Jonathan
Thou wast hard pressed, yet God concealed this thing
From me; and thou wast wounded very sore,
And beaten down, O son of Israel's king,
Like wheat on threshing-flour.
Thou, that from courtly and from wise for friend
Didst choose me, and in spite of ban and sneer,
Rebuke and ridicule, until the end
Didst ever hold me dear!
All night thy body on the mountain lay:
At morn the heathen nailed thee to their wall.
Surely their deaf gods hear the songs to-day
O'er the slain House of Saul!
Oh! if that witch were here thy father sought,
Methinks I e'en could call thee from thy place,
To shift thy mangled image from my thought,
Seeing thy soul's calm face.
I sorrowed for the words the prophet spoke,
That set me rival to thy father's line;
But o'er thy spirit no repining broke
For what had else been thine.
Thou wast not like to me, so rude, so hot;
The world was not in thine, as in my sight,
Like the proud giant who from Israel sought
A champion to fight.
I thought to ask, nor looked to be denied,
Of God, that in my days there might ascend
His House; not from my hands, so redly dyed,
But thine, pure-hearted friend.
My friend, within God's House thou dwellest now;
Thy wounds are healed, thou need'st no Gilead-balm;
Defeated and degraded, yet thy brow
Is crowned, with death and calm.
O God, this is Thy black and bitter sea
Which buffets so and blinds my struggling soul:
Out of the depths I cry, O God, to Thee,
Whose grief-waves o'er me roll.
God give to me the spirit that was his,
The patience, that he needs no more to blend
With the wild eagerness that mars my bliss;
I would be like my friend.
Through the dark valley soon, to where he stands,
God summon me! Till then the sword shall shine
That comes from his dead grasp into my hands:
His children be as mine!
poem by Mary Hannay Foott
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Psalm 22 part 1
v.1-16
C. M.
The sufferings and death of Christ.
Why has my God my soul forsook,
Nor will a smile afford?
(Thus David once in anguish spoke,
And thus our dying Lord.)
Though 'tis thy chief delight to dwell
Among thy praising saints,
Yet thou canst hear a groan as well,
And pity our complaints.
Our fathers trusted in thy name,
And great deliv'rance found;
But I'm a worm, despised of men,
And trodden to the ground.
Shaking the head, they pass me by,
And laugh my soul to scorn;
"In vain he trusts in God," they cry,.
"Neglected and forlorn."
But thou art he who formed my flesh
By thine almighty word;
And since I hung upon the breast,
My hope is in the Lord.
Why will my Father hide his face,
When foes stand threat'ning round,
In the dark hour of deep distress,
And not a helper found?
PAUSE.
Behold thy darling left among
The cruel and the proud,
As bulls of Bashan, fierce and strong,
As lions roaring loud.
From earth and hell my sorrows meet
To multiply the smart;
They nail my hands, they pierce my feet,
And try to vex my heart.
Yet if thy sovereign hand let loose
The rage of earth and hell,
Why will my heav'nly Father bruise
The Son he loves so well?
My God, if possible it be,
Withhold this bitter cup
But I resign my will to thee,
And drink the sorrows up).
My heart dissolves with pangs unknown,
In groans I waste my breath;
Thy heavy hand has brought me down
Low as the dust of death.
Father, I give my spirit up,
And trust it in thy hand;
My dying flesh shall rest in hope,
And rise at thy command.
poem by Isaac Watts
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AN ELEGY Upon S. W. R.
I will not weep, for 'twere as great a sin
To shed a tear for thee, as to have bin
An Actor in thy death. Thy life and age
Was but a various Scene on fortunes Stage,
With whom thou tugg'st & strov'st ev'n out of breath
In thy long toil: nere master'd till thy death;
And then despight of trains and cruell wit,
Thou did'st at once subdue malice and it.
I dare not then so blast thy memory
As say I do lament or pity thee.
Were I to choose a subject to bestow
My pity on, he should be one as low
In spirit as desert. That durst not dy
But rather were content by slavery
To purchase life: or I would pity those
Thy most industrious and friendly foes:
Who when they thought to make thee scandals story
Lent thee a swifter flight to Heav'n and glory.
That thought by cutting off some wither'd dayes,
(Which thou could'st spare them) to eclipse thy praise;
Yet gave it brighter foil, made thy ag'd fame
Appear more white and fair, then foul their shame:
And did promote an Execution
Which (but for them) Nature and Age had done.
Such worthless things as these were onely born
To live on Pities almes (too mean for scorn.)
Thou dy'dst an envious wonder, whose high fate
The world must still admire, scarce imitate.
poem by Henry King
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Long Barren
Thou who didst hang upon a barren tree,
My God, for me;
Though I till now be barren, now at length
Lord, give me strength
To bring forth fruit to Thee.
Thou who didst bear for me the crown of thorn,
Spitting and scorn;
Though I till now have put forth thorns, yet now
Strengthen me Thou
That better fruit be borne.
Thou Rose of Sharon, Cedar of broad roots,
Vine of sweet fruits,
Thou Lily of the vale with fadeless leaf,
Of thousands Chief,
Feed Thou my feeble shoots.
poem by Christina Georgina Rossetti
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Hymn XXVI: I Thirst, Thou Wounded Lamb of God
I thirst, thou wounded Lamb of God,
To wash me in thy cleansing blood,
To dwell within thy wounds; then pain
Is sweet, and life or death is gain.
Take my poor heart, and let it be
For ever closed to all but thee!
Seal thou my breast, and let me we;
That pledge of love for ever there!
How blest are they who still abide
Close sheltered in thy bleeding side,
Who life and strength from thence derive,
And by thee move, and in thee live.
What are our works but sin and death,
Till thou thy quickening Spirit breathe!
Thou giv'st the power thy grace to move;
O wondrous grace! O boundless love!
How can it be, thou heavenly King,
That thou shouldst us to glory bring?
Make slaves the partners of thy throne,
Decked with a never-fading crown?
Hence our hearts melt, our eyes o'erflow,
Our words are lost; nor will we know,
Nor will we think of aught beside,
'My Lord, my Love is crucified.'
Ah, Lord! enlarge our scanty thought,
To know the wonders thou hast wrought;
Unloose our stammering tongues, to tell
Thy love immense, unsearchable.
First-born of many brethren thou!
To thee, lo! all our souls we bow:
To thee our hearts and hands we give:
Thine may we die, thine may we live!
poem by Charles Wesley
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Et Filii
With a crown of thorns piercing thine brow
Blood sweetly falling down thy face
Thou painted love on thy countenance how?
Gently and humble with God's grace
Man knew nothing but man's sin
Till to earth thee came, poor and meek
To speak wisdom, truth and our hearts win
The kingdom of God in thy soul so seek
We still in our hearts thou make
And pray to God that we may know
The love thou make for our love's sake
To become the love thou did show
on the cross dead
for the words thou said
poem by Kevin Michael Murphy
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An Appeal
Art thou indeed among these,
Thou of the tyrannous crew,
The kingdoms fed upon blood,
O queen from of old of the seas,
England, art thou of them too
That drink of the poisonous flood,
That hide under poisonous trees?
Nay, thy name from of old,
Mother, was pure, or we dreamed
Purer we held thee than this,
Purer fain would we hold;
So goodly a glory it seemed,
A fame so bounteous of bliss,
So more precious than gold.
A praise so sweet in our ears,
That thou in the tempest of things
As a rock for a refuge shouldst stand,
In the bloodred river of tears
Poured forth for the triumph of kings;
A safeguard, a sheltering land,
In the thunder and torrent of years.
Strangers came gladly to thee,
Exiles, chosen of men,
Safe for thy sake in thy shade,
Sat down at thy feet and were free.
So men spake of thee then;
Now shall their speaking be stayed?
Ah, so let it not be!
Not for revenge or affright,
Pride, or a tyrannous lust,
Cast from thee the crown of thy praise.
Mercy was thine in thy might;
Strong when thou wert, thou wert just;
Now, in the wrong-doing days,
Cleave thou, thou at least, to the right.
How should one charge thee, how sway,
Save by the memories that were?
Not thy gold nor the strength of thy ships,
Nor the might of thine armies at bay,
Made thee, mother, most fair;
But a word from republican lips
Said in thy name in thy day.
Hast thou said it, and hast thou forgot?
Is thy praise in thine ears as a scoff?
Blood of men guiltless was shed,
Children, and souls without spot,
Shed, but in places far off;
Let slaughter no more be, said
Milton; and slaughter was not.
Was it not said of thee too,
Now, but now, by thy foes,
By the slaves that had slain their France,
And thee would slay as they slew -
"Down with her walls that enclose
Freemen that eye us askance,
Fugitives, men that are true!"
This was thy praise or thy blame
From bondsman or freeman--to be
Pure from pollution of slaves,
Clean of their sins, and thy name
Bloodless, innocent, free;
Now if thou be not, thy waves
Wash not from off thee thy shame.
Freeman he is not, but slave,
Whoso in fear for the State
Cries for surety of blood,
Help of gibbet and grave;
Neither is any land great
Whom, in her fear-stricken mood,
These things only can save.
Lo, how fair from afar,
Taintless of tyranny, stands
Thy mighty daughter, for years
Who trod the winepress of war;
Shines with immaculate hands;
Slays not a foe, neither fears;
Stains not peace with a scar.
Be not as tyrant or slave,
England; be not as these,
Thou that wert other than they.
Stretch out thine hand, but to save;
Put forth thy strength, and release;
Lest there arise, if thou slay,
Thy shame as a ghost from the grave.
poem by Algernon Charles Swinburne
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