Religio Laici
(OR A LAYMAN'S FAITH)
Dim, as the borrow'd beams of moon and stars
To lonely, weary, wand'ring travellers,
Is reason to the soul; and as on high,
Those rolling fires discover but the sky
Not light us here; so reason's glimmering ray
Was lent not to assure our doubtful way,
But guide us upward to a better day.
And as those nightly tapers disappear
When day's bright lord ascends our hemisphere
So pale grows reason at religion's sight:
So dies, and so dissolves in supernatural light.
Some few, whose lamp shone brighter, have been led
From cause to cause, to Nature's secret head;
And found that one first principle must be:
But what, or who, that Universal He;
Whether some soul incompassing this ball
Unmade, unmov'd; yet making, moving all;
Or various atoms' interfering dance
Leapt into form (the noble work of chance
Or this great all was from eternity;
Not even the Stagirite himself could see;
And Epicurus guess'd as well as he:
As blindly grop'd they for a future state;
As rashly judg'd of Providence and Fate:
But least of all could their endeavours find
What most concern'd the good of human kind.
For happiness was never to be found;
But vanish'd from 'em, like enchanted ground.
One thought content the good to be enjoy'd:
This, every little accident destroy'd:
The wiser madmen did for virtue toil:
A thorny, or at best a barren soil:
In pleasure some their glutton souls would steep;
But found their line too short, the well too deep;
And leaky vessels which no bliss could keep.
Thus anxious thoughts in endless circles roll,
Without a centre where to fix the soul:
In this wild maze their vain endeavours end:
How can the less the greater comprehend?
Or finite reason reach infinity?
For what could fathom God were more than He.
The Deist thinks he stands on firmer ground;
Cries [lang g]eur{-e}ka[lang e] the mighty secret's found:
God is that spring of good; supreme, and best;
We, made to serve, and in that service blest;
If so, some rules of worship must be given;
Distributed alike to all by Heaven:
Else God were partial, and to some deny'd
The means his justice should for all provide.
This general worship is to PRAISE, and PRAY:
One part to borrow blessings, one to pay:
And when frail Nature slides into offence,
The sacrifice for crimes is penitence.
Yet, since th'effects of providence, we find
Are variously dispens'd to human kind;
That vice triumphs, and virtue suffers here,
(A brand that sovereign justice cannot bear
Our reason prompts us to a future state:
The last appeal from fortune, and from fate:
Where God's all-righteous ways will be declar'd;
The bad meet punishment, the good, reward.
Thus man by his own strength to Heaven would soar:
And would not be oblig'd to God for more.
Vain, wretched creature, how art thou misled
To think thy wit these god-like notions bred!
These truths are not the product of thy mind,
But dropt from Heaven, and of a nobler kind.
Reveal'd religion first inform'd thy sight,
And reason saw not, till faith sprung the light.
Hence all thy natural worship takes the source:
'Tis revelation what thou think'st discourse.
Else how com'st thou to see these truths so clear,
Which so obscure to heathens did appear?
Not Plato these, nor Aristotle found:
Nor he whose wisdom oracles renown'd.
Hast thou a wit so deep, or so sublime,
Or canst thou lower dive, or higher climb?
Canst thou, by reason, more of God-head know
Than Plutarch, Seneca, or Cicero?
Those giant wits, in happier ages born,
(When arms, and arts did Greece and Rome adorn)
Knew no such system; no such piles could raise
Of natural worship, built on pray'r and praise,
To one sole God.
Nor did remorse, to expiate sin, prescribe:
But slew their fellow creatures for a bribe:
The guiltless victim groan'd for their offence;
And cruelty, and blood was penitence.
If sheep and oxen could atone for men
Ah! at how cheap a rate the rich might sin!
And great oppressors might Heaven's wrath beguile
By offering his own creatures for a spoil!
Dar'st thou, poor worm, offend Infinity?
And must the terms of peace be given by thee?
Then thou art justice in the last appeal;
Thy easy God instructs thee to rebel:
And, like a king remote, and weak, must take
What satisfaction thou art pleas'd to make.
But if there be a pow'r too just, and strong
To wink at crimes, and bear unpunish'd wrong;
Look humbly upward, see his will disclose
The forfeit first, and then the fine impose:
A mulct thy poverty could never pay
Had not Eternal Wisdom found the way:
And with celestial wealth supply'd thy store:
His justice makes the fine, his mercy quits the score.
See God descending in thy human frame;
Th'offended, suff'ring in th'offender's name:
All thy misdeeds to him imputed see;
And all his righteousness devolv'd on thee.
For granting we have sinn'd, and that th'offence
Of man, is made against omnipotence,
Some price, that bears proportion, must be paid;
And infinite with infinite be weigh'd.
See then the Deist lost: remorse for vice,
Not paid, or paid, inadequate in price:
What farther means can reason now direct,
Or what relief from human wit expect?
That shows us sick; and sadly are we sure
Still to be sick, till Heav'n reveal the cure:
If then Heaven's will must needs be understood,
(Which must, if we want cure, and Heaven be good)
Let all records of will reveal'd be shown;
With Scripture, all in equal balance thrown,
And our one sacred Book will be that one.
Proof needs not here, for whether we compare
That impious, idle, superstitious ware
Of rites, lustrations, offerings, (which before,
In various ages, various countries bore)
With Christian faith and virtues, we shall find
None answ'ring the great ends of human kind,
But this one rule of life: that shows us best
How God may be appeas'd, and mortals blest.
Whether from length of time its worth we draw,
The world is scarce more ancient than the law:
Heav'n's early care prescrib'd for every age;
First, in the soul, and after, in the page.
Or, whether more abstractedly we look,
Or on the writers, or the written Book,
Whence, but from Heav'n, could men unskill'd in arts,
In several ages born, in several parts,
Weave such agreeing truths? or how, or why
Should all conspire to cheat us with a lie?
Unask'd their pains, ungrateful their advice,
Starving their gain, and martyrdom their price.
If on the Book itself we cast our view,
Concurrent heathens prove the story true:
The doctrine, miracles; which must convince,
For Heav'n in them appeals to human sense:
And though they prove not, they confirm the cause,
When what is taught agrees with Nature's laws.
Then for the style; majestic and divine,
It speaks no less than God in every line:
Commanding words; whose force is still the same
As the first fiat that produc'd our frame.
All faiths beside, or did by arms ascend;
Or sense indulg'd has made mankind their friend:
This only doctrine does our lusts oppose:
Unfed by Nature's soil, in which it grows;
Cross to our interests, curbing sense, and sin;
Oppress'd without, and undermin'd within,
It thrives through pain; its own tormentors tires;
And with a stubborn patience still aspires.
To what can reason such effects assign,
Transcending Nature, but to laws divine:
Which in that sacred volume are contain'd;
Sufficient, clear, and for that use ordain'd.
But stay: the Deist here will urge anew,
No supernatural worship can be true:
Because a general law is that alone
Which must to all, and everywhere be known:
A style so large as not this Book can claim
Nor aught that bears reveal'd religion's name.
'Tis said the sound of a Messiah's Birth
Is gone through all the habitable earth:
But still that text must be confin'd alone
To what was then inhabited, and known:
And what Provision could from thence accrue
To Indian souls, and worlds discover'd new?
In other parts it helps, that ages past,
The Scriptures there were known, and were embrac'd,
Till sin spread once again the shades of night:
What's that to these who never saw the light?
Of all objections this indeed is chief
To startle reason, stagger frail belief:
We grant, 'tis true, that Heav'n from human sense
Has hid the secret paths of Providence:
But boundless wisdom, boundless mercy, may
Find ev'n for those bewilder'd souls, a way:
If from his nature foes may pity claim,
Much more may strangers who ne'er heard his name.
And though no name be for salvation known,
But that of his eternal Son's alone;
Who knows how far transcending goodness can
Extend the merits of that Son to man?
Who knows what reasons may his mercy lead;
Or ignorance invincible may plead?
Not only charity bids hope the best,
But more the great Apostle has expressed.
That, if the Gentiles (whom no law inspir'd,)
By nature did what was by law requir'd;
They, who the written rule had never known,
Were to themselves both rule and law alone:
To nature's plain indictment they shall plead;
And, by their conscience, be condemn'd or freed.
Most righteous doom! because a rule reveal'd
Is none to those, from whom it was conceal'd.
Then those who follow'd reason's dictates right;
Liv'd up, and lifted high their natural light;
With Socrates may see their Maker's Face,
While thousand rubric-martyrs want a place.
Nor does it baulk my charity, to find
Th'Egyptian Bishop of another mind:
For, though his Creed eternal truth contains,
'Tis hard for man to doom to endless pains
All who believ'd not all, his zeal requir'd,
Unless he first could prove he was inspir'd.
Then let us either think he meant to say
This faith, where publish'd, was the only way;
Or else conclude that, Arius to confute,
The good old man, too eager in dispute,
Flew high; and as his Christian fury rose
Damn'd all for heretics who durst oppose.
Thus far my charity this path has tried;
(A much unskilful, but well meaning guide
Yet what they are, ev'n these crude thoughts were bred
By reading that, which better thou hast read,
Thy matchless Author's work: which thou, my friend,
By well translating better dost commend:
Those youthful hours which, of thy equals most
In toys have squander'd, or in vice have lost,
Those hours hast thou to nobler use employ'd;
And the severe delights of truth enjoyed.
Witness this weighty book, in which appears
The crabbed toil of many thoughtful years,
Spent by thy author in the sifting care
Of rabbins' old sophisticated ware
From gold divine; which he who well can sort
May afterwards make algebra a sport.
A treasure, which if country-curates buy,
They Junius and Tremellius may defy:
Save pains in various readings, and translations;
And without Hebrew make most learn'd quotations.
A work so full with various learning fraught,
So nicely ponder'd, yet so strongly wrought,
As nature's height and art's last hand requir'd:
As much as man could compass, uninspir'd.
Where we may see what errors have been made
Both in the copier's and translator's trade:
How Jewish, Popish, interests have prevail'd,
And where infallibility has fail'd.
For some, who have his secret meaning guess'd,
Have found our author not too much a priest:
For fashion-sake he seems to have recourse
To Pope, and Councils, and tradition's force:
But he that old traditions could subdue,
Could not but find the weakness of the new:
If Scripture, though deriv'd from Heavenly birth,
Has been but carelessly preserv'd on earth;
If God's own people, who of God before
Knew what we know, and had been promis'd more,
In fuller terms, of Heaven's assisting care,
And who did neither time, nor study spare
To keep this Book untainted, unperplex'd;
Let in gross errors to corrupt the text:
Omitted paragraphs, embroil'd the sense;
With vain traditions stopp'd the gaping fence,
Which every common hand pull'd up with ease:
What safety from such brushwood-helps as these?
If written words from time are not secur'd,
How can we think have oral sounds endur'd?
Which thus transmitted, if one mouth has fail'd,
Immortal lies on ages are entail'd:
And that some such have been, is prov'd too plain;
If we consider interest, church, and gain.
Oh but says one, tradition set aside,
Where can we hope for an unerring guide?
For since th' original Scripture has been lost,
All copies disagreeing, maim'd the most,
Or Christian faith can have no certain ground,
Or truth in Church tradition must be found.
Such an omniscient church we wish indeed;
'Twere worth both Testaments, and cast in the Creed:
But if this Mother be a guide so sure,
As can all doubts resolve, all truth secure;
Then her infallibility, as well
Where copies are corrupt, or lame, can tell?
Restore lost Canon with as little pains,
As truly explicate what still remains:
Which yet no Council dare pretend to do;
Unless like Esdras, they could write it new:
Strange confidence, still to interpret true,
Yet not be sure that all they have explain'd,
Is in the blest Original contain'd.
More safe, and much more modest 'tis, to say
God would not leave mankind without a way:
And that the Scriptures, though not everywhere
Free from corruption, or entire, or clear,
Are uncorrupt, sufficient, clear, entire,
In all things which our needful faith require.
If others in the same glass better see
'Tis for themselves they look, but not for me:
For my salvation must its doom receive
Not from what others , but what I believe.
Must all tradition then be set aside?
This to affirm were ignorance, or pride.
Are there not many points, some needful sure
To saving faith, that Scripture leaves obscure?
Which every sect will wrest a several way
(For what one sect interprets, all sects may
We hold, and say we prove from Scripture plain,
That Christ is God ; the bold Socinian
From the same Scripture urges he's but man .
Now what appeal can end th'important suit;
Both parts talk loudly, but the Rule is mute?
Shall I speak plain, and in a nation free
Assume an honest layman's liberty?
I think (according to my little skill,
To my own Mother-Church submitting still)
That many have been sav'd, and many may,
Who never heard this question brought in play.
Th' unletter'd Christian, who believes in gross,
Plods on to Heaven; and ne'er is at a loss:
For the Strait-gate would be made straiter yet,
Were none admitted there but men of wit.
The few, by nature form'd, with learning fraught,
Born to instruct, as others to be taught,
Must study well the sacred page; and see
Which doctrine, this, or that, does best agree
With the whole tenor of the Work divine:
And plainliest points to Heaven's reveal'd design:
Which exposition flows from genuine sense;
And which is forc'd by wit and eloquence.
Not that tradition's parts are useless here:
When general, old, disinteress'd and clear:
That ancient Fathers thus expound the page,
Gives truth the reverend majesty of age:
Confirms its force, by biding every test;
For best authority's next Rules are best.
And still the nearer to the Spring we go
More limpid, more unsoil'd the waters flow.
Thus, first traditions were a proof alone;
Could we be certain such they were, so known:
But since some flaws in long descent may be,
They make not truth but probability.
Even Arius and Pelagius durst provoke
To what the centuries preceding spoke.
Such difference is there in an oft-told tale:
But truth by its own sinews will prevail.
Tradition written therefore more commends
Authority, than what from voice descends:
And this, as perfect as its kind can be,
Rolls down to us the Sacred History:
Which, from the Universal Church receiv'd,
Is tried, and after, for its self believ'd.
The partial Papists would infer from hence
Their church, in last resort, should judge the sense.
But first they would assume, with wondrous art,
Themselves to be the whole, who are but part
Of that vast frame, the Church; yet grant they were
The handers down, can they from thence infer
A right t'interpret? or would they alone
Who brought the present, claim it for their own?
The Book's a common largess to mankind;
Not more for them, than every man design'd:
The welcome news is in the letter found;
The carrier's not commission'd to expound.
It speaks itself, and what it does contain,
In all things needful to be known, is plain.
In times o'ergrown with rust and ignorance,
A gainful trade their clergy did advance:
When want of learning kept the laymen low,
And none but priests were authoriz'd to know:
When what small knowledge was, in them did dwell;
And he a God who could but read or spell;
Then Mother Church did mightily prevail:
She parcell'd out the Bible by retail:
But still expounded what she sold or gave;
To keep it in her power to damn and save:
Scripture was scarce, and as the market went,
Poor laymen took salvation on content;
As needy men take money, good or bad:
God's Word they had not, but the priests they had.
Yet, whate'er false conveyances they made,
The lawyer still was certain to be paid.
In those dark times they learn'd their knack so well.
That by long use they grew infallible:
At last, a knowing age began t'enquire
If they the Book, or that did them inspire:
And, making narrower search they found, though late,
That what they thought the priest's was their estate:
Taught by the will produc'd, (the written Word)
How long they had been cheated on record.
Then, every man who saw the title fair,
Claim'd a child's part, and put in for a share:
Consulted soberly his private good;
And sav'd himself as cheap as e'er he could.
'Tis true, my friend, (and far be flattery hence)
This good had full as bad a consequence:
The Book thus put in every vulgar hand,
Which each presum'd he best could understand,
The common rule was made the common prey;
And at the mercy of the rabble lay.
The tender page with horny fists was gall'd;
And he was gifted most that loudest bawl'd:
The spirit gave the doctoral degree:
And every member of a company
Was of his trade, and of the Bible free.
Plain truths enough for needful use they found;
But men would still be itching to expound:
Each was ambitious of th'obscurest place,
No measure ta'en from knowledge, all from grace .
Study and pains were now no more their care:
Texts were explain'd by fasting, and by prayer:
This was the fruit the private spirit brought;
Occasion'd by great zeal, and little thought.
While crowds unlearn'd, with rude devotion warm,
About the sacred viands buzz and swarm,
The fly-blown text creates a crawling brood;
And turns to maggots what was meant for food.
A thousand daily sects rise up, and die;
A thousand more the perish'd race supply:
So all we make of Heaven's discover'd Will
Is, not to have it, or to use it ill.
The danger's much the same; on several shelves
If others wreck us, or we wreck ourselves.
What then remains, but, waving each extreme,
The tides of ignorance, and pride to stem?
Neither so rich a treasure to forego;
Nor proudly seek beyond our pow'r to know:
Faith is not built on disquisitions vain;
The things we must believe, are few, and plain:
But since men will believe more than they need;
And every man will make himself a creed:
In doubtful questions 'tis the safest way
To learn what unsuspected ancients say:
For 'tis not likely we should higher soar
In search of Heav'n, than all the Church before:
Nor can we be deceiv'd, unless we see
The Scripture, and the Fathers disagree.
If after all, they stand suspected still,
(For no man's faith depends upon his will
'Tis some relief, that points not clearly known,
Without much hazard may be let alone:
And, after hearing what our Church can say,
If still our reason runs another way,
That private reason 'tis more just to curb,
Than by disputes the public peace disturb:
For points obscure are of small use to learn:
But common quiet is mankind's concern.
Thus have I made my own opinions clear:
Yet neither praise expect, nor censure fear:
And this unpolish'd, rugged verse, I chose;
As fittest for discourse, and nearest prose:
For, while from sacred truth I do not swerve,
Tom Sternhold's, or Tom Shadwell's rhymes will serve.
poem by John Dryden
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Sonnet 10: Reason
Reason, in faith thou art well serv'd, that still
Wouldst brabbling be with sense and love in me:
I rather wish'd thee climb the Muses' hill,
Or reach the fruit of Nature's choicest tree,
Or seek heav'n's course, or heav'n's inside to see:
Why shouldst thou toil our thorny soil to till?
Leave sense, and those which sense's objects be:
Deal thou with powers of thoughts, leave love to will.
But thou wouldst needs fight both with love and sense,
With sword of wit, giving wounds of dispraise,
Till downright blows did foil thy cunning fence:
For soon as they strake thee with Stella's rays,
Reason thou kneel'dst, and offeredst straight to prove
By reason good, good reason her to love.
poem by Philip Sidney
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Sonnet X: Reason
Reason, in faith thou art well serv'd, that still
Wouldst brabbling be with sense and love in me:
I rather wish'd thee climb the Muses' hill,
Or reach the fruit of Nature's choicest tree,
Or seek heav'n's course, or heav'n's inside to see:
Why shouldst thou toil our thorny soil to till?
Leave sense, and those which sense's objects be:
Deal thou with powers of thoughts, leave love to will.
But thou wouldst needs fight both with love and sense,
With sword of wit, giving wounds of dispraise,
Till downright blows did foil thy cunning fence:
For soon as they strake thee with Stella's rays,
Reason thou kneel'dst, and offeredst straight to prove
By reason good, good reason her to love.
poem by Philip Sidney
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Hymn to Science
Science! thou fair effusive ray
From the great source of mental day,
Free, generous, and refin'd!
Descend with all thy treasures fraught,
Illumine each bewilder'd thought,
And bless my lab'ring mind.
But first with thy resistless light,
Disperse those phantoms from my sight,
Those mimic shades of thee;
The scholiast's learning, sophist's cant,
The visionary bigot's rant,
The monk's philosophy.
O! let thy powerful charms impart
The patient head, the candid heart,
Devoted to thy sway;
Which no weak passions e'er mislead,
Which still with dauntless steps proceed
Where Reason points the way.
Give me to learn each secret cause;
Let number's, figure's, motion's laws
Reveal'd before me stand;
These to great Nature's scenes apply,
And round the globe, and thro' the sky,
Disclose her working hand.
Next, to thy nobler search resign'd,
The busy, restless, human mind
Thro' ev'ry maze pursue;
Detect Perception where it lies,
Catch the ideas as they rise,
And all their changes view.
Say from what simple springs began
The vast, ambitious thoughts of man,
Which range beyond control;
Which seek Eternity to trace,
Dive thro' th' infinity of space,
And strain to grasp the whole.
Her secret stores let Memory tell,
Bid Fancy quit her fairy cell,
In all her colours drest;
While prompt her sallies to control,
Reason, the judge, recalls the soul
To Truth's severest test.
Then launch thro' Being's wide extent;
Let the fair scale, with just ascent,
And cautious steps, be trod;
And from the dead, corporeal mass,
Thro' each progressive order pass
To Instinct, Reason, God.
There, Science! veil thy daring eye;
Nor dive too deep, nor soar too high,
In that divine abyss;
To Faith content thy beams to lend,
Her hopes t' assure, her steps befriend,
And light her way to bliss.
Then downwards take thy flight agen;
Mix with the policies of men,
And social nature's ties:
The plan, the genius of each state,
Its interest and its pow'rs relate,
Its fortunes and its rise.
Thro' private life pursue thy course,
Trace every action to its source,
And means and motives weigh:
Put tempers, passions in the scale,
Mark what degrees in each prevail,
And fix the doubtful sway.
That last, best effort of thy skill,
To form the life, and rule the will,
Propitious pow'r! impart:
Teach me to cool my passion's fires,
Make me the judge of my desires,
The master of my heart.
Raise me above the vulgar's breath,
Pursuit of fortune, fear of death,
And all in life that's mean.
Still true to reason be my plan,
Still let my action speak the man,
Thro' every various scene.
Hail! queen of manners, light of truth;
Hail! charm of age, and guide of youth;
Sweet refuge of distress:
In business, thou! exact, polite;
Thou giv'st Retirement its delight,
Prosperity its grace.
Of wealth, pow'r, freedom, thou! the cause;
Foundress of order, cities, laws,
Of arts inventress, thou!
Without thee what were human kind?
How vast their wants, their thoughts how blind!
Their joys how mean! how few!
Sun of the soul! thy beams unveil!
Let others spread the daring sail,
On Fortune's faithless sea;
While undeluded, happier I
From the vain tumult timely fly,
And sit in peace with thee.
poem by Mark Akenside
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His True Church
I know many religious people, and one Church with no steeple,
A church that’s built with no walls, built on only believing souls,
Built upon an Eternal Foundation, that being our very Salvation,
Built upon The One Cornerstone, and that is Jesus Christ alone.
Many, who worship in a building, to Truth alone, are unyielding,
Building a church on tradition, God’s Truth, with man’s addition,
Added to the work finished by, Jesus Christ who reigns on high,
Ignoring His words “it is finished”, Grace by many is diminished.
Men making a way to Heaven, not by grace but religious leaven,
Building church in a human way, as they lead many souls astray,
As many souls weekly perch, in the pews of a manmade church,
Relying on their religious activity, to help them work into eternity.
“I will build my Church” He said, that was Christ, who is the Head,
Head of His True Church on earth, filled with souls, by New Birth,
All members being Born Again, into His Church, not one of men,
You’ll find, you no longer search, as a member of God’s Church.
Jesus is the Way, Truth and Life, as Head of the Church of Christ,
And each of us is a living stone, built through faith in Christ alone,
His Church He proceeds to build, to complete as His Father willed,
Leading the only True Church friend, as others shall see in the end.
The Hind and the Panther: Part I (excerpts)
A milk-white Hind, immortal and unchang'd,
Fed on the lawns, and in the forest rang'd;
Without unspotted, innocent within,
She fear'd no danger, for she knew no sin.
Yet had she oft been chas'd with horns and hounds
And Scythian shafts; and many winged wounds
Aim'd at her heart; was often forc'd to fly,
And doom'd to death, though fated not to die.
Not so her young; for their unequal line
Was hero's make, half human, half divine.
Their earthly mold obnoxious was to fate,
Th' immortal part assum'd immortal state.
Of these a slaughter'd army lay in blood,
Extended o'er the Caledonian wood,
Their native walk; whose vocal blood arose,
And cried for pardon on their perjur'd foes.
Their fate was fruitful, and the sanguine seed,
Endued with souls, increas'd the sacred breed.
So captive Israel multiplied in chains,
A numerous exile, and enjoy'd her pains.
With grief and gladness mix'd, their mother view'd
Her martyr'd offspring, and their race renew'd;
Their corps to perish, but their kind to last,
So much the deathless plant the dying fruit surpass'd.
Panting and pensive now she rang'd alone,
And wander'd in the kingdoms, once her own.
The common hunt, tho' from their rage restrain'd
By sov'reign pow'r, her company disdain'd;
Grinn'd as they pass'd, and with a glaring eye
Gave gloomy signs of secret enmity.
'T is true, she bounded by, and tripp'd so light,
They had not time to take a steady sight,
For Truth has such a face and such a mien,
As to be lov'd needs only to be seen.
The bloody Bear, an Independent beast,
Unlick'd to form, in groans her hate express'd.
Among the timorous kind the Quaking Hare
Profess'd neutrality, but would not swear.
Next her the buffoon Ape, as atheists use,
Mimick'd all sects, and had his own to choose:
Still when the Lion look'd, his knees he bent,
And paid at church a courtier's compliment.
The bristled Baptist Boar, impure as he,
(But whiten'd with the foam of sanctity,)
With fat pollutions fill'd the sacred place,
And mountains levell'd in his furious race:
So first rebellion founded was in grace.
But since the mighty ravage which he made
In German forests had his guilt betray'd,
With broken tusks, and with a borrow'd name,
He shunn'd the vengeance, and conceal'd the shame;
So lurk'd in sects unseen. With greater guile
False Reynard fed on consecrated spoil:
The graceless beast by Athanasius first
Was chas'd from Nice; then, by Socinus nurs'd,
His impious race their blasphemy renew'd,
And nature's King through nature's optics view'd.
Revers'd, they view'd him lessen'd to their eye,
Nor in an infant could a God descry:
New swarming sects to this obliquely tend,
Hence they began, and here they all will end.
What weight of ancient witness can prevail,
If private reason hold the public scale?
But, gracious God, how well dost thou provide
For erring judgments an unerring guide!
Thy throne is darkness in th' abyss of light,
A blaze of glory that forbids the sight.
O teach me to believe Thee thus conceal'd,
And search no farther than Thyself reveal'd;
But her alone for my director take,
Whom Thou hast promis'd never to forsake!
My thoughtless youth was wing'd with vain desires,
My manhood, long misled by wand'ring fires,
Follow'd false lights; and when their glimpse was gone,
My pride struck out new sparkles of her own.
Such was I, such by nature still I am,
Be thine the glory, and be mine the shame.
Good life be now my task: my doubts are done:
(What more could fright my faith, than Three in One?)
Can I believe eternal God could lie
Disguis'd in mortal mould and infancy?
That the great Maker of the world could die?
And after that trust my imperfect sense
Which calls in question his omnipotence?
Can I my reason to my faith compel,
And shall my sight, and touch, and taste rebel?
Superior faculties are set aside,
Shall their subservient organs be my guide?
Then let the moon usurp the rule of day,
And winking tapers show the sun his way;
For what my senses can themselves perceive,
I need no revelation to believe.
...
The Panther, sure the noblest, next the Hind,
And fairest creature of the spotted kind;
Oh, could her inborn stains be wash'd away,
She were too good to be a beast of prey!
How can I praise, or blame, and not offend,
Or how divide the frailty from the friend!
Her faults and virtues lie so mix'd that she
Nor wholly stands condemn'd, nor wholly free.
Then, like her injur'd Lion, let me speak;
He cannot bend her, and he would not break.
Unkind already, and estrang'd in part,
The Wolf begins to share her wand'ring heart.
Though' unpolluted yet with actual ill,
She half commits, who sins but in her will.
If, as our dreaming Platonists report,
There could be spirits of a middle sort,
Too black for heav'n, and yet too white for hell,
Who just dropp'd halfway down, nor lower fell;
So pois'd, so gently she descends from high,
It seems a soft dismission from the sky.
...
poem by John Dryden
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In Memoriam A. H. H.: Preface
Strong Son of God, immortal Love,
Whom we, that have not seen thy face,
By faith, and faith alone, embrace,
Believing where we cannot prove;
Thine are these orbs of light and shade;
Thou madest Life in man and brute;
Thou madest Death; and lo, thy foot
Is on the skull which thou hast made.
Thou wilt not leave us in the dust:
Thou madest man, he knows not why,
He thinks he was not made to die;
And thou hast made him: thou art just.
Thou seemest human and divine,
The highest, holiest manhood, thou.
Our wills are ours, we know not how,
Our wills are ours, to make them thine.
Our little systems have their day;
They have their day and cease to be:
They are but broken lights of thee,
And thou, O Lord, art more than they.
We have but faith: we cannot know;
For knowledge is of things we see;
And yet we trust it comes from thee,
A beam in darkness: let it grow.
Let knowledge grow from more to more,
But more of reverence in us dwell;
That mind and soul, according well,
May make one music as before,
But vaster. We are fools and slight;
We mock thee when we do not fear:
But help thy foolish ones to bear;
Help thy vain worlds to bear thy light.
Forgive what seem'd my sin in me,
What seem'd my worth since I began;
For merit lives from man to man,
And not from man, O Lord, to thee.
Forgive my grief for one removed,
Thy creature, whom I found so fair.
I trust he lives in thee, and there
I find him worthier to be loved.
Forgive these wild and wandering cries,
Confusions of a wasted youth;
Forgive them where they fail in truth,
And in thy wisdom make me wise.
poem by Alfred Lord Tennyson
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In Memoriam A. H. H.: The Prelude
Strong Son of God, immortal Love,
Whom we, that have not seen thy face,
By faith, and faith alone, embrace,
Believing where we cannot prove;
Thine are these orbs of light and shade;
Thou madest Life in man and brute;
Thou madest Death; and lo, thy foot
Is on the skull which thou hast made.
Thou wilt not leave us in the dust:
Thou madest man, he knows not why,
He thinks he was not made to die;
And thou hast made him: thou art just.
Thou seemest human and divine,
The highest, holiest manhood, thou.
Our wills are ours, we know not how,
Our wills are ours, to make them thine.
Our little systems have their day;
They have their day and cease to be:
They are but broken lights of thee,
And thou, O Lord, art more than they.
We have but faith: we cannot know;
For knowledge is of things we see;
And yet we trust it comes from thee,
A beam in darkness: let it grow.
Let knowledge grow from more to more,
But more of reverence in us dwell;
That mind and soul, according well,
May make one music as before,
But vaster. We are fools and slight;
We mock thee when we do not fear:
But help thy foolish ones to bear;
Help thy vain worlds to bear thy light.
Forgive what seem'd my sin in me,
What seem'd my worth since I began;
For merit lives from man to man,
And not from man, O Lord, to thee.
Forgive my grief for one removed,
Thy creature, whom I found so fair.
I trust he lives in thee, and there
I find him worthier to be loved.
Forgive these wild and wandering cries,
Confusions of a wasted youth;
Forgive them where they fail in truth,
And in thy wisdom make me wise.
poem by Alfred Lord Tennyson
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Advice To Believe In Christ
BELIEVE in Christ, for thy Protector cry,
God offers him to all, both far and nigh,
Receive the gracious offer, and don't fail;
Or else, thou shalt the loss of him bewail.
The man, who Christ with heart sincere receives,
And with a lively faith in him believes,
Christ will on him his saving grace bestow,
To live like the blest saints, whilst here below.
Christ shall to him his holy Spirit give,
That he, new-born, may a new creature live;
Christ shall quite change, and mould the man anew,
From a rash rebel to a subject true.
He gives his grace, our gloomy minds to light -
He gives his Word, to make us walk aright -
To rule us, he his holy Spirit grants -
He gives himself, to make up all our wants -
So that no soul in Christ can well believe,
Who shall not grace and strength from him receive,
To emulate the conduct of the just ;
If right his faith, and confident his trust.
The grace of God, and a supernal pow'r,
Faith plucks from heav'n - to make a man give o'er,
And thoroughly abhor, his evil ways,
And lead a life of virtue all his days.
Unless thy faith extorts this grace divine,
And makes the renovated creature shine,
It is in vain;- it answers to no end,
Unless it serves thy errors to amend.
A lively faith does grace from Christ attract,
And strength to put thy theory in act :
All its old sins it utterly forsakes,
And of th' whole man a renovation makes.
Howe'er corrupt the nature that's in thee -
However weak thy intellects may be -
Believe in Christ, invoke his holy name,
And, when he pleases, he can change the same.
Although the Jailer was a sinful soul -
Thou Paul was, once, as sinful, on the whole -
And though Manasses was still worse agen -
Yet they, thro' Christ, were made quite diff'rent men.
So can he make of thee, thou sinful soul!
Although by nature reprobate and foul,
A perfect saint - if thou in him wilt place
Thy trust - thereby to get his aid and grace.
Christ, that great persecutor Paul, reform'd,
And to a glorious preacher soon transform'd;
The woman too, of bad report and fame,
From a mere raven, a white dove became.
Believe in Christ with heart sincerely true,
And he'll thy mind and manners form anew -
Christians he'll make out a fiend-like race,
And of the foe of God, a child of grace.
Presume not, then, that thy belief is right,
If Christ thy nature has not alter'd quite :
For Christ a total change of manners gives
To each, that faithfully in him believes.
Behold Zaccheus, Magdalene, and Paul!
You soon shall see that Christ will change them all:
Their morals all at once are strictly just,
As soon as they in Jesus place their trust.
Tho', in the morning, Saul did all he cou'd,
Like a fierce wolf, to shed the Christian's blood;
Yet, soon as he believ'd, this wolf became,
By noon that very day, a perfect lamb.
Before Zaccheus was a Christian made,
To rob the needy, was his daily trade;
But, when he once believ'd, he gave the poor
The greatest part of what he gain'd before.
Though Magdalene was once a reprobate,
And sinn'd, e'er she believ'd at any rate,
Yet afterwards a virtuous life she led,
And was declared a saint, when she was dead.
So shalt thou ev'ry vicious habit leave,
When thou shalt once unto thy Saviour cleave:
For, 'till there is this reformation wrought,
Thy faith can only a mere whim be thought.
Faith, unaccompany'd by works, is dead -
A formless faith - a trunk without a head -
A faith, that blinds - a false, fallacious faith -
A faith, that leads the ready way to death!
There is no fire, without attending heat -
There is no water - but it must be wet -
There's no good vine - but is with clusters crown'd;
No lively faith, without its fruits is found!
Shou'd any one affirm, that he believes,
And yet repents not - he himself deceives:
His faith is nought, but froth - or, at the most,
All his belief is but an idle boast.
There is no true believer can do less
Than mend his morals, and his lusts suppress;
Because that Christ to all believers gives
His holy Spirit, to amend their lives.
Be not deceiv'd, thou sinner most obscene,
Where there is faith, there holy lives are seen:
For if thy faith is worthy to be known,
By its good works let it be plainly shown.
If in thy faith there does no life appear,
If it no grace, in word and work, does bear,
'Tis but the name of faith upon the whole -
A faith, that never can preserve thy soul!
poem by Rees Prichard
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To Dr. Sherlock, On His Practical Discourse Concerning Death
Forgive the muse who, in unhallow'd strains,
The saint one moment from his God detains;
For sure whate'er you do, where'er you are,
'Tis all but one good work, one constant prayer.
Forgive her; and entreat that God to whom
Thy favour'd vows with kind acceptance come,
To raise her notes to that sublime degree
Which suits a song of piety and thee.
Wondrous good man! whose labours may repel
The force of sin, may stop the rage of hell;
Thou, like the Baptist, from thy God was sent,
The crying voice to bid the world repent.
Thee youth shall study, and no more engage
Their flattering wishes for uncertain age,
No more with fruitless care and cheated strife
Chase fleeting pleasure through this maze of life;
Finding the wretched all they there can have
But present food, and but a future grave;
Each, great as Philip's victor son, shall view
This abject world, and weeping ask a new.
Decrepit age shall read thee, and confess
Thy labours can assuage where med'cines cease;
Shall bless thy words, their wounded soul's relief,
The drops that sweeten their last dregs of life:
Shall look to heaven, and laugh at all beneath,
Own riches gather'd trouble, fame a breath,
And life an ill whose only cure is death.
Thy even thoughts with so much plainness flow,
Their sense untutor'd infancy may know;
Yet to such height is all that plainness wrought,
Wit may admire, and letter'd pride be taught.
Easy in words thy style, in sense sublime,
On its blest steps each age and sex may rise;
'Tis like the ladder in the Patriarch's dream,
Its foot on earth, its height above the skies.
Diffused its virtue, boundless is its power;
'Tis public health, and universal cure:
Of heavenly manna 'tis a second feast,
A nation's food, and all to every taste.
To its last height mad Britain's guilt was rear'd,
And various death for various crimes she fear'd:
With your kind work her drooping hopes revive;
You bid her read, repent, adore, and live,
You wrest the bolt from Heaven's avenging hand,
Stop ready death, and save a sinking land.
O! save us still; still bless us with thy stay:
O! want thy heaven till we have learn'd the way:
Refuse to leave thy destined charge too soon,
And for the church's good defer thy own.
O! live, and let thy works urge our belief;
Live to explain thy doctrine by thy life;
Till future infancy, baptized by thee,
Grow ripe in years, and old in piety;
Till christians yet unborn be taught to die.
Then in full age and hoary holiness
Retire, great teacher, to thy promised bliss;
Untouch'd thy tomb, uninjured be thy dust,
As thy own fame among the future just,
Till in last sounds, the dreadful trumpet speaks;
Till judgement calls, and quicken'd nature wakes;
Till through the utmost earth and deepest sea
Our scatter'd atoms find their destined way,
In haste to clothe their kindred souls again,
Perfect our state, and build immortal man:
Then fearless thou, who well sustain'dst the fight,
To paths of joy and tracks of endless light,
Lead up all those who heard thee and believed;
'Midst thy own flock, great shepherd, be received
And glad all heaven with millions thou hast saved.
poem by Matthew Prior
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Gnothi Seauton
I
If thou canst bear
Strong meat of simple truth
If thou durst my words compare
With what thou thinkest in my soul’s free youth,
Then take this fact unto thy soul,-----
God dwells in thee.
It is no metaphor nor parable,
It is unknown to thousands, and to thee;
Yet there is God.
II
He is in thy world,
But thy world knows him not.
He is the mighty Heart
From which life’s varied pulses part.
Clouded and shrouded there doth sit
The Infinite
Embosomed in a man;
And thou art stranger to thy guest
And know’st not what thou doth invest.
The clouds that veil his life within
Are thy thick woven webs of sin,
Which his glory struggling through
Darkens to thine evil hue.
III
Then bear thyself, O man!
Up to the scale and compass of thy guest;
Soul of thy soul.
Be great as doth beseem
The ambassador who bears
The royal presence where he goes.
IV
Give up to thy soul-----
Let it have its way-----
It is, I tell thee, God himself,
The selfsame One that rules the Whole,
Tho’ he speaks thro’ thee with a stifled voice,
And looks through thee, shorn of his beams.
But if thou listen to his voice,
If thou obey the royal thought,
It will grow clearer to thine ear,
More glorious to thine eye.
The clouds will burst that veil him now
And thou shalt see the Lord.
V
Therefore be great,
Not proud,-----too great to be proud.
Let not thine eyes rove,
Peep not in corners; let thine eyes
Look straight before thee, as befits
The simplicity of Power.
And in thy closet carry state;
Filled with light, walk therein;
And, as a king
Would do no treason to his own empire,
So do not thou to thine.
VI
This is the reason why thou dost recognize
Things now first revealed,
Because in thee resides
The Spirit that lives in all;
And thou canst learn the laws of nature
Because its author is latent in thy breast.
VII
Therefore, O happy youth,
Happy if thou dost know and love this truth,
Thou art unto thyself a law,
And since the soul of things is in thee,
Thou needest nothing out of thee.
The law, the gospel, and the Providence,
Heaven, Hell, the Judgement, and the stores
Immeasurable of Truth and Good,
All these thou must find
Within thy single mind,
Or never find.
VIII
Thou art the law;
The gospel has no revelation
Of peace and hope until there is response
From the deep chambers of thy mind thereto,-----
The rest is straw.
It can reveal no truth unknown before.
The Providence
Thou art thyself that doth dispense
Wealth to thy work, want to thy sloth,
Glory to goodness, to neglect, the moth.
Thou sow’st the wind, the whirlwind reapest,
Thou payest the wages
Of thy own work, through all ages.
The almighty energy within
Crowneth virtue, curseth sin.
Virtue sees by its own light;
Stumbleth sin in self-made night.
IX
Who approves thee doing right?
God in thee.
Who condemns thee doing wrong?
God in thee.
Who punishes thine evil deed?
God in thee.
What is thine evil meed?
Thy worse mind, with error blind
And more prone to evil
That is, the greater hiding of the God within:
The loss of peace
The terrible displeasure of this inmate
And next the consequence
More faintly as more distant wro’t
Upon our outward fortunes
Which decay with vice
With Virtue rise.
X
The selfsame God
By the same law
Makes the souls of angels glad
And the souls of devils sad
See
There is nothing else but God
Where e'er I look
All things hasten back to him
Light is but his shadow dim.
XI
Shall I ask wealth or power of God, who gave
An image of himself to be my soul?
As well might swilling ocean ask a wave,
Or the starred firmament a dying coal,-----
For that which is in me lives in the whole.
poem by Ralph Waldo Emerson
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Psalm 19
The books of nature and of Scripture compared.
THE heav'ns declare thy glory, Lord,
In every star thy wisdom shines
But when our eyes behold thy word,
We read thy name in fairer lines.
The rolling sun, the changing light,
And nights and days, thy power confess
But the blest volume thou hast writ
Reveals thy justice and thy grace.
Sun, moon, and stars convey thy praise
Round the whole earth, and never stand:
So when thy truth begun its race,
It touched and glanced on every land.
Nor shall thy spreading gospel rest
Till through the world thy truth has run,
Till Christ has all the nations blest
That see the light or feel the sun.
Great Sun of Righteousness, arise,
Bless the dark world with heav'nly light;
Thy gospel makes the simple wise,
Thy laws are pure, thy judgments right.
Thy noblest wonders here we view
In souls renewed and sins forgiv'n;
Lord, cleanse my sins, my soul renew,
And make thy word my guide to heaven.
poem by Isaac Watts
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Of Justice
'Tis the first sanction Nature gave to man,
Each other to assist in what they can;
Just or unjust, this law for ever stands;
All things are good by law which she commands;
The first step, man t'wards Christ must justly live,
Who t'us himself, and all we have, did give;
In vain doth man the name of just expect,
If his devotions he to God neglect;
So must we rev'rence God, as first to know
Justice from Him, not from ourselves, doth flow;
God those accepts who to mankind are friends,
Whose justice far as their own power extends;
In that they imitate the power Divine;
The sun alike on good and bad doth shine;
And he that doth no good, although no ill,
Does not the office of the just fulfil.
Virtue doth man to virtuous actions steer,
'Tis not enough that he should vice forbear;
We live not only for ourselves to care,
Whilst they that want it are denied their share.
Wise Plato said, the world with men was stored,
That succour each to other might afford;
Nor are those succours to one sort confined,
But sev'ral parts to sev'ral men consign'd;
He that of his own stores no part can give,
May with his counsel or his hands relieve.
If Fortune make thee powerful, give defence
'Gainst fraud and force, to naked innocence:
And when our Justice doth her tributes pay,
Method and order must direct the way.
First to our God we must with rev'rence bow;
The second honour to our prince we owe;
Next to wives, parents, children, fit respect,
And to our friends and kindred, we direct;
Then we must those who groan beneath the weight
Of age, disease, or want, commiserate.
'Mongst those whom honest lives can recommend,
Our Justice more compassion should extend;
To such, who thee in some distress did aid,
Thy debt of thanks with int'rest should be paid:
As Hesiod sings, spread waters o'er thy field,
And a most just and glad increase 'twill yield.
But yet take heed, lest doing good to one,
Mischief and wrong be to another done;
Such moderation with thy bounty join,
That thou may'st nothing give that is not thine;
That liberality's but cast away,
Which makes us borrow what we cannot pay.
And no access to wealth let rapine bring;
Do nothing that's unjust to be a king.
Justice must be from violence exempt,
But fraud's her only object of contempt.
Fraud in the fox, force in the lion dwells;
But Justice both from human hearts expels;
But he's the greatest monster (without doubt)
Who is a wolf within, a sheep without.
Nor only ill injurious actions are,
But evil words and slanders bear their share.
Truth Justice loves, and truth injustice fears,
Truth above all things a just man reveres.
Though not by oaths we God to witness call,
He sees and hears, and still remembers all;
And yet our attestations we may wrest
Sometimes to make the truth more manifest;
If by a lie a man preserve his faith,
He pardon, leave, and absolution hath;
Or if I break my promise, which to thee
Would bring no good, but prejudice to me.
All things committed to thy trust conceal,
Nor what's forbid by any means reveal.
Express thyself in plain, not doubtful words,
That ground for quarrels or disputes affords:
Unless thou find occasion, hold thy tongue;
Thyself or others careless talk may wrong.
When thou art called into public power,
And when a crowd of suitors throng thy door,
Be sure no great offenders 'scape their dooms;
Small praise from lenity and remissness comes;
Crimes pardon'd, others to those crimes invite,
Whilst lookers-on severe examples fright.
When by a pardon'd murd'rer blood is spilt,
The judge that pardon'd hath the greatest guilt;
Who accuse rigour, make a gross mistake;
One criminal pardon'd may an hundred make;
When justice on offenders is not done,
Law, government, and commerce, are o'erthrown;
As besieged traitors with the foe conspire,
T' unlock the gates, and set the town on fire.
Yet lest the punishment th'offence exceed,
Justice with weight and measure must proceed:
Yet when pronouncing sentence, seem not glad,
Such spectacles, though they are just, are sad;
Though what thou dost thou ought'st not to repent,
Yet human bowels cannot but relent:
Rather than all must suffer, some must die;
Yet Nature must condole their misery.
And yet, if many equal guilt involve,
Thou may'st not these condemn, and those absolve.
Justice, when equal scales she holds, is blind;
Nor cruelty, nor mercy, change her mind.
When some escape for that which others die,
Mercy to those, to these is cruelty.
A fine and slender net the spider weaves,
Which little and light animals receives;
And if she catch a common bee or fly,
They with a piteous groan and murmur die;
But if a wasp or hornet she entrap,
They tear her cords like Samson, and escape;
So like a fly the poor offender dies,
But like the wasp, the rich escapes and flies.
Do not, if one but lightly thee offend,
The punishment beyond the crime extend;
Or after warning the offence forget;
So God himself our failings doth remit.
Expect not more from servants than is just,
Reward them well, if they observe their trust;
Nor them with cruelty or pride invade,
Since God and Nature them our brothers made;
If his offence be great, let that suffice;
If light, forgive, for no man's always wise.
poem by John Denham
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In Imitation of E. of Rochester : On Silence
I.
Silence! coeval with Eternity;
Thou wert, ere Nature's-self began to be,
'Twas one vast Nothing, all, and all slept fast in thee.
II.
Thine was the sway, ere heav'n was form'd, or earth,
Ere fruitful Thought conceiv'd creation's birth,
Or midwife Word gave aid, and spoke the infant forth.
III.
Then various elements, against thee join'd,
In one more various animal combin'd,
And fam'd the clam'rous race of busy Human-kind.
IV.
The tongue mov'd gently first, and speech was low,
'Till wrangling Science taught it noise and show,
And wicked Wit arose, thy most abusive foe.
V.
But rebel Wit deserts thee oft' in vain;
Lost in the maze of words he turns again,
And seeks a surer state, and courts thy gentle reign.
VI.
Afflicted Sense thou kindly dost set free,
Oppress'd with argumental tyranny,
And routed Reason finds a safe retreat in thee.
VII.
With thee in private modest Dulness lies,
And in thy bosom lurks in Thought's disguise;
Thou varnisher of Fools, and cheat of all the Wise!
VIII.
Yet thy indulgence is by both confest;
Folly by thee lies sleeping in the breast,
And 'tis in thee at last that Wisdom seeks for rest.
IX.
Silence the knave's repute, the whore's good name,
The only honour of the wishing dame;
Thy very want of tongue makes thee a kind of Fame.
X.
But could'st thou seize some tongues that now are free,
How Church and State should be oblig'd to thee!
At Senate, and at Bar, how welcome would'st thou be!
XI.
Yet speech ev'n there, submissively withdraws,
From rights of subjects, and the poor man's cause:
Then pompous Silence reigns, and stills the noisy Laws.
XII.
Past services of friends, good deeds of foes,
What Fav'rites gain, and what the Nation owes,
Fly the forgetful world, and in thy arms repose.
XIII.
The country wit, religion of the town,
The courtier's learning, policy o' th' gown,
Are best by thee express'd; and shine in thee alone.
XIV.
The parson's cant, the lawyer's sophistry,
Lord's quibble, critic's jest; all end in thee,
All rest in peace at last, and sleep eternally.
poem by Alexander Pope
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The Creeds Of The Bells
How sweet the chime of the Sabbath bells!
Each one its creed in music tells
In tones that float upon the air
As soft as song, as sweet as prayer,
And I will put in simple rhyme
The language of the golden chime.
My happy heart with rapture swells
Responsive to the bells, sweet bells.
'Ye purifying waters swell!'
In mellow tones rang out a bell;
'Though faith alone in Christ can save,
Man must be plunged beneath the wave,
To show the world unfaltering faith
In what the Sacred Scripture saith;
Oh, well! ye rising water, swell!'
Pealed out the clear-toned Baptist bell.
'O, heed the ancient landmarks well!'
In solemn tones exclaimed a bell.
'No progress made by mortal man
Can change the just, eternal plan;
With God there can be nothing new;
Ignore the false, embrace the true,
While all is well! is well! is well!'
Pealed out the good old Dutch church bell.
'In deeds of love excel! excel!'
Chimed out from ivied towers a bell.
'This is the church not built on sands,
Emblem of one not built with hands;
Its forms and sacred rites revere -
Come worship here! come worship here!
Its rituals and faith excel!'
Chimed out the Episcopalian bell.
'No faith alone, but works as well,
Must test the soul!' said a soft bell.
'Come here and cast aside your load!
And work your way along the road
With faith in God and faith in man,
And hope in Christ, where hope began.
Do well! do well! do well! do well!'
Rang out the Unitarian bell.
'To all the truth we tell, we tell!'
Shouted in ecstacies, a bell.
'Come all ye weary wanders, see!
Our Lord has made salvation free!
Repent, believe, have faith, and then
Be saved! and praise the Lord! Amen!
Salvation’s free! we tell! we tell!'
Shouted the Methodistic bell.
'Farewell! farewell! base world, farewell!'
In touching tones exclaimed a bell.
'Life is a boon to mortals given,
To fit the soul for bliss in heaven.
Do not invoke the avenging rod.
Come here and learn the way to God.
Say to the world, ‘farewell! farewell!’'
Pealed forth the Presbyterian bell.
'In after life there is no hell!'
In raptures rang a cheerful bell.
'Look up to heaven this holy day,
When angels wait to lead the way.
There are no fires, no fiends to blight
The future life; be just and right.
No hell! No hell! No hell! No hell!'
Rang out the Universalist bell.
'The Pilgrim Fathers heeded well
My cheerful voice!' pealed forth a bell.
'No fetters here to clog the soul,
No arbitrary creed control
The free heart and progressive mind
That leave the dusty paths behind.
Speed well! speed well! speed well! speed well!'
Pealed forth the Independent bell.
'No pope, no pope, to doom to hell
The Protestant!' rang out a bell.
'Great Luther left his fiery zeal
Within the hearts that truly feel
What loyalty to God swill be
The faulty that makes men free,
No images where incense fell!'
Rang out old Martin Luther’s bell.
'Find rest! find rest! find rest! find rest!
Upon our Holy Mother’s breast,
From wearying strifes that never cease,
The mother church gives rest and pace.
Come, penitents, your sins confess
Where white-robed priests the faithful bless,
Where sacred Masses peal and swell!'
Deep tolled d the Roman Catholic bell.
Neatly attired, in manner plain,
A pilgrim see - no spot, no satin -
Slowly, with soft and measured tread,
In Quaker garb - no white, no red -
To passing friend I hear him say,
'Here worship thou, this is the way;
No churchly form, it is not well;
No bell - no bell - no bell - no bell.'
poem by Anonymous Americas
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The Great Tribunal
John in vision saw the day
When the Judge will hasten down;
Heav'n and earth shall flee away
From the terror of his frown:
Dead and living, small and great,
Raised from the earth and sea;
At his bar shall hear their fate,
What will then become of me?
Can I bear his aweful looks?
Shall I stand in judgment then,
When I see the opened books,
Written by th' Almighty's pen?
If he to remembrance bring,
And expose to public view,
Every work and secret thing,
Ah, my soul, what canst thou do?
When the list shall be produced
Of the talents I enjoyed;
Means and mercies, how abused!
Time and strength, how misemployed!
Conscience then, compelled to read,
Must allow the charge is true;
Say, my soul, what canst thou plead
In that hour, what wilt thou do?
But the book of life I see,
May my name be written there!
Then from guilt and danger free,
Glad I'll meet him in the air:
That's the book I hope to plead,
'Tis the gospel opened wide;
Lord, I am a wretch indeed!
I have sinned, but thou hast died.
Now my soul knows what to do;
Thus I shall with boldness stand,
Numbered with the faithful few,
Owned and saved, at thy right hand:
If thou help a foolish worm
To believe thy promise now;
Justice will at last confirm
What thy mercy wrought below.
poem by John Newton
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Paraphrases from Scripture
The day is thine, the night also is thine; thou hast prepared the
light and the sun.
Thou hast set all the borders of the earth; thou hast made summer and
winter.
PSALM lxxiv. 16, 17.
My God! all nature owns thy sway,
Thou giv'st the night, and thou the day!
When all thy lov'd creation wakes,
When morning, rich in lustre breaks,
And bathes in dew the op'ning flower,
To thee we owe her fragrant hour;
And when she pours her choral song,
Her melodies to thee belong!
Or when, in paler tints array'd,
The evening slowly spreads her shade;
That soothing shade, that grateful gloom,
Can more than day's enliv'ning bloom
Still every fond, and vain desire,
And calmer, purer, thoughts inspire;
From earth the pensive spirit free,
And lead the soften'd heart to Thee.
In every scene thy hands have drest,
In every form by thee imprest,
Upon the mountain's awful head,
Or where the shelt'ring woods are spread;
In every note that swells the gale,
Or tuneful stream that cheers the vale,
The cavern's depth, or echoing grove,
A voice is heard of praise, and love.
As o'er thy work the seasons roll,
And sooth with change of bliss, the soul,
Oh never may their smiling train
Pass o'er the human scene in vain!
But oft as on the charm we gaze,
Attune the wond'ring soul to praise;
And be the joys that most we prize,
The joys that from thy favour rise!
Can a woman forget her sucking child, that she should
not have compassion on the son of her womb? Yea,
they may forget, yet will I not forget thee.
ISAIAH xlix. 15.
Heaven speaks! Oh Nature listen and rejoice!
Oh spread from pole to pole this gracious voice!
'Say every breast of human frame, that proves
'The boundless force with which a parent loves;
'Say, can a mother from her yearning heart
'Bid the soft image of her child depart?
'She! whom strong instinct arms with strength to bear
'All forms of ill, to shield that dearest care;
'She! who with anguish stung, with madness wild,
'Will rush on death to save her threaten'd child;
'All selfish feelings banish'd from her breast,
'Her life one aim to make another's blest.
'When her vex'd infant to her bosom clings,
'When round her neck his eager arms he flings;
'Breathes to her list'ning soul his melting sigh,
'And lifts suffus'd with tears his asking eye!
'Will she for all ambition can attain,
'The charms of pleasure, or the lures of gain,
'Betray strong Nature's feelings, will she prove
'Cold to the claims of duty, and of love?
'But should the mother from her yearning heart
'Bid the soft image of her child depart;
'When the vex'd infant to her bosom clings
'When round her neck his eager arms he flings;
'Should she unpitying hear his melting sigh,
'And view unmov'd the tear that fills his eye;
'Should she for all ambition can attain,
'The charms of pleasure, or the lures of gain,
'Betray strong Nature's feelings—should she prove
'Cold to the claims of duty, and of love!
'Yet never will the God, whose word gave birth
'To yon illumin'd orbs, and this fair earth;
'Who thro' the boundless depths of trackless space
'Bade new-wak'd beauty spread each perfect grace;
'Yet when he form'd the vast stupendous whole,
'Shed his best bounties on the human soul;
'Which reason's light illumes, which friendship warms,
'Which pity softens, and which virtue charms;
'Which feels the pure affections gen'rous glow,
'Shares others joy, and bleeds for others woe—
'Oh never will the gen'ral Father prove
'Of man forgetful, man the child of love!'
When all those planets in their ample spheres
Have wing'd their course, and roll'd their destin'd years;
When the vast sun shall veil his golden light
Deep in the gloom of everlasting night;
When wild, destructive flames shall wrap the skies,
When Chaos triumphs, and when Nature dies;
Man shall alone the wreck of worlds survive,
Midst falling spheres, immortal man shall live!
The voice which bade the last dread thunders roll,
Shall whisper to the good, and cheer their soul.
God shall himself his favour'd creature guide
Where living waters pour their blissful tide,
Where the enlarg'd, exulting, wond'ring mind
Shall soar, from weakness and from guilt refin'd;
Where perfect knowledge, bright with cloudless rays,
Shall gild eternity's unmeasur'd days;
Where friendship, unembitter'd by distrust,
Shall in immortal bands unite the just;
Devotion rais'd to rapture breathe her strain,
And love in his eternal triumph reign!
Whatsoever ye would that men should do to you, do ye even so to them.
MATT. vii. 12.
Precept divine! to earth in mercy given,
O sacred rule of action, worthy heaven!
Whose pitying love ordain'd the bless'd command
To bind our nature in a firmer band;
Enforce each human suff'rer's strong appeal,
And teach the selfish breast what others feel;
Wert thou the guide of life, mankind might know
A soft exemption from the worst of woe;
No more the powerful would the weak oppress,
But tyrants learn the luxury to bless;
No more would slav'ry bind a hopeless train,
Of human victims, in her galling chain;
Mercy the hard, the cruel heart would move
To soften mis'ry by the deeds of Jove;
And av'rice from his hoarded treasures give
Unask'd, the liberal boon, that want might live!
The impious tongue of falshood then would cease
To blast, with dark suggestions, virtue's peace;
No more would spleen, or passion banish rest
And plant a pang in fond affection's breast;
By one harsh word, one alter'd look, destroy
Her peace, and wither every op'ning joy;
Scarce can her tongue the captious wrong explain,
The slight offence which gives so deep a pain!
Th' affected ease that slights her starting tear,
The words whose coldness kills from lips so dear;
The hand she loves, alone can point the dart,
Whose hidden sting could wound no other heart—
These, of all pains the sharpest we endure,
The breast which now inflicts, would spring to cure.—
No more deserted genius then, would fly
To breathe in solitude his hopeless sigh;
No more would Fortune's partial smile debase
The spirit, rich in intellectual grace;
Who views unmov'd from scenes where pleasures bloom,
The flame of genius sunk in mis'ry's gloom;
The soul heav'n form'd to soar, by want deprest,
Nor heeds the wrongs that pierce a kindred breast.—
Thou righteous Law! whose clear and useful light
Sheds on the mind a ray divinely bright;
Condensing in one rule whate'er the sage
Has proudly taught, in many a labour'd page;
Bid every heart thy hallow'd voice revere,
To justice sacred, and to nature dear!
That thine alms may be in secret,
and thy Father which seeth in secret, himself shall reward thee openly.
Matt. VI. 4.
HEAR heav'n's pure dictates, ye presumptuous crowd,
Be kind ye selfish, and abash'd ye proud!
Nor think the ostentatious act, which draws
The incense of ill judging man's applause,
The boon obtruded on the gazer's sight,
Outweighs in virtue's scale, the widow's mite;
Claim not in His divine rewards, a part,
Who knows the motive, and who views the heart;
Be yours to hear the empty accents roll
Of praise, rejected by the conscious soul.
But ye, who when to succour want ye fly,
Have never paus'd to wish a witness nigh,
Have mingled with your alms, the unseen tear,
The secret sigh which heav'n alone could hear;
Be yours, when life shall reach the closing scene,
To read its record with a hope serene;
And yours to listen, while a voice of love
Proclaims your bright inheritance above.
poem by Helen Maria Williams
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On the Death of Mr. Crashaw
Poet and Saint! to thee alone are given
The two most sacred names of earth and heaven,
The hard and rarest union which can be
Next that of godhead with humanity.
Long did the Muses banish'd slaves abide,
And built vain pyramids to mortal pride;
Like Moses thou (though spells and charms withstand)
Hast brought them nobly home back to their Holy Land.
Ah wretched we, poets of earth! but thou
Wert living the same poet which thou'rt now.
Whilst angels sing to thee their airs divine,
And joy in an applause so great as thine,
Equal society with them to hold,
Thou need'st not make new songs, but say the old.
And they (kind spirits!) shall all rejoice to see
How little less than they exalted man may be.
Still the old heathen gods in numbers dwell,
The heavenliest thing on earth still keeps up Hell.
Nor have we yet quite purg'd the Christian land;
Still idols here like calves at Bethel stand.
And though Pan's death long since all oracles broke,
Yet still in rhyme the fiend Apollo spoke:
Nay with the worst of heathen dotage we
(Vain men!) the monster Woman deify;
Find stars, and tie our fates there in a face,
And Paradise in them by whom we lost it, place.
What different faults corrupt our Muses thus
Wanton as girls, as old wives fabulous!
Thy spotless Muse, like Mary, did contain
The boundless Godhead; she did well disdain
That her eternal verse employ'd should be
On a less subject than eternity;
And for a sacred mistress scorn'd to take
But her whom God himself scorn'd not his spouse to make.
It (in a kind) her miracle did do;
A fruitful mother was, and virgin too.
How well, blest swan, did fate contrive thy death;
And make thee render up thy tuneful breath
In thy great mistress' arms! thou most divine
And richest offering of Loretto's shrine!
Where like some holy sacrifice t' expire
A fever burns thee, and Love lights the fire.
Angels (they say) brought the fam'd chapel there,
And bore the sacred load in triumph through the air.
'Tis surer much they brought thee there, and they,
And thou, their charge, went singing all the way.
Pardon, my Mother Church, if I consent
That angels led him when from thee he went,
For even in error sure no danger is
When join'd with so much piety as his.
Ah, mighty God, with shame I speak't, and grief,
Ah that our greatest faults were in belief!
And our weak reason were even weaker yet,
Rather than thus our wills too strong for it.
His faith perhaps in some nice tenents might
Be wrong; his life, I'm sure, was in the right.
And I myself a Catholic will be,
So far at least, great saint, to pray to thee.
Hail, bard triumphant! and some care bestow
On us, the poets militant below!
Oppos'd by our old enemy, adverse chance,
Attack'd by envy, and by ignorance,
Enchain'd by beauty, tortured by desires,
Expos'd by tyrant Love to savage beasts and fires.
Thou from low earth in nobler flames didst rise,
And like Elijah, mount alive the skies.
Elisha-like (but with a wish much less,
More fit thy greatness, and my littleness)
Lo here I beg (I whom thou once didst prove
So humble to esteem, so good to love)
Not that thy spirit might on me doubled be,
I ask but half thy mighty spirit for me;
And when my Muse soars with so strong a wing,
'Twill learn of things divine, and first of thee to sing.
poem by Abraham Cowley
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Ode VII: To The Right Reverend Benjamin Lord Bishop Of Winchester
I. 1.
For toils which patriots have endur'd,
For treason quell'd and laws secur'd,
In every nation Time displays
The palm of honourable praise.
Envy may rail; and faction fierce
May strive: but what, alas, can those
(Though bold, yet blind and sordid foes)
To gratitude and love oppose,
To faithful story and persuasive verse?
I. 2.
O nurse of freedom, Albion, say,
Thou tamer of despotic sway,
What man, among thy sons around,
Thus heir to glory hast thou found?
What page, in all thy annals bright,
Hast thou with purer joy survey'd
Than that where truth, by Hoadly's aid,
Shines through imposture's solemn shade,
Through kingly and through sacerdotal night?
I. 3.
To him the Teacher bless'd,
Who sent religion, from the palmy field
By Jordan, like the morn to cheer the west,
And lifted up the veil which heaven from earth conceal'd,
To Hoadly thus his mandate he address'd:
'Go thou, and rescue my dishonor'd law
From hands rapacious and from tongues impure:
Let not my peaceful name be made a lure
Fell persecution's mortal snares to aid:
Let not my words be impious chains to draw
The freeborn soul in more than brutal awe,
To faith without assent, allegiance unrepaid.'
II. 1.
No cold or unperforming hand
Was arm'd by heaven with this command.
The world soon felt it: and, on high,
To William's ear with welcome joy
Did Locke among the blest unfold
The rising hope of Hoadly's name,
Godolphin then confirm'd the fame;
And Somers, when from earth he came,
And generous Stanhope the fair sequel told.
II. 2.
Then drew the lawgivers around,
(Sires of the Grecian name renown'd)
And listening ask'd, and wondering knew,
What private force could thus subdue
The vulgar and the great combin'd;
Could war with sacred folly wage;
Could a whole nation disengage
From the dread bonds of many an age,
And to new habits mould the public mind.
II. 3.
For not a conqueror's sword,
Nor the strong powers to civil founders known,
Were his: but truth by faithful search explor'd,
And social sense, like seed, in genial plenty sown.
Wherever it took root, the soul (restor'd
To freedom) freedom too for others sought.
Not monkish craft the tyrant's claim divine,
Not regal zeal the bigot's cruel shrine
Could longer guard from reason's warfare sage;
Not the wild rabble to sedition wrought,
Nor synods by the papal Genius taught,
Nor St. John's spirit loose, nor Atterbury's rage.
III. 1.
But where shall recompence be found?
Or how such arduous merit crown'd?
For look on life's laborious scene:
What rugged spaces lie between
Adventurous virtue's early toils
And her triumphal throne! The shade
Of death, mean time, does oft invade
Her progress; nor, to us display'd,
Wears the bright heroine her expected spoils.
III. 2.
Yet born to conquer is her power:
—O Hoadly, if that favourite hour
On earth arrive, with thankful awe
We own just heaven's indulgent law,
And proudly thy success behold;
We attend thy reverend length of days
With benediction and with praise,
And hail Thee in our public ways
Like some great spirit fam'd in ages old.
III. 3.
While thus our vows prolong
Thy steps on earth, and when by us resign'd
Thou join'st thy seniors, that heroic throng
Who rescu'd or preserv'd the rights of human kind,
O! not unworthy may thy Albion's tongue
Thee still, her friend and benefactor, name:
O! never, Hoadly, in thy country's eyes,
May impious gold, or pleasure's gaudy prize,
Make public virtue, public freedom, vile;
Nor our own manners tempt us to disclaim
That heritage, our noblest wealth and fame,
Which Thou hast kept intire from force and factious guile.
poem by Mark Akenside
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Septuagesima Sunday
There is a book, who runs may read,
Which heavenly truth imparts,
And all the lore its scholars need,
Pure eyes and Christian hearts.
The works of God above, below,
Within us and around,
Are pages in that book, to show
How God Himself is found.
The glorious sky embracing all
Is like the Maker's love,
Wherewith encompassed, great and small
In peace and order move.
The Moon above, the Church below,
A wondrous race they run,
But all their radiance, all their glow,
Each borrows of its Sun.
The Savour lends the light and heat
That crowns His holy hill;
The saints, like stars, around His seat
Perform their courses still.
The saints above are stars in heaven -
What are the saints on earth?
Like tress they stand whom God has given,
Our Eden's happy birth.
Faith is their fixed unswerving root,
Hope their unfading flower,
Fair deeds of charity their fruit,
The glory of their bower.
The dew of heaven is like Thy grace,
It steals in silence down;
But where it lights, this favoured place
By richest fruits is known.
One Name above all glorious names
With its ten thousand tongues
The everlasting sea proclaims.
Echoing angelic songs.
The raging Fire, the roaring Wind,
Thy boundless power display;
But in the gentler breeze we find
Thy Spirit's viewless way.
Two worlds are ours: 'tis only Sin
Forbids us to descry
The mystic heaven and earth within,
Plain as the sea and sky.
Thou, who hast given me eyes to see
And love this sight so fair,
Give me a heart to find out Thee,
And read Thee everywhere.
poem by John Keble
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None Else Can Make This Boast
How can religion head still rise
How are it’s sects yet fooled
When faith that’s based on man made lies
Is by the devil ruled
Religion says its prayers in vain
Their footing’s not on high
But Christ who died who rose again
Lives now no more to die
There’s no one else to make this boast
Not one from Heaven or earth
But Jesus through His Holy Ghost
The first with second birth
That man must die is plain to see
All flesh must meet the grave
But Christ states life; He’ll give us free
Through faith, man’s soul He’ll save
When minds this statement understand
When hearts accept these facts
Christ will raise to dwell His land
As in the book of acts
The facts are there they’re plain in view
The truth’s before our eyes
Through faith in Christ, we’re born anew
We’ve hope in Him to rise
We find these facts from deep inside
God’s Spirit leads to see
He comes to help He comes to guide
He comes as guarantee
He comes to those who’s hearts are true
Who’s faith in Christ is real
As sure as earth drinks morning dew
There’s life within God’s Seal…
poem by Michael P. Johnson
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