An Elegie. Princesse Katherine Borne, Christened, Buried, I
You, that can haply mixe your joyes with cries,
And weave white Ios with black Elegies,
Can caroll out a dirge, and in one breath
Sing to the tune either of life, or death;
You, that can weepe the gladnesse of the spheres,
And pen a hymne, in stead of inke, with teares;
Here, here your unproportion'd wit let fall,
To celebrate this new-borne funerall,
And greete that little greatnesse, which from th' wombe
Dropt both a load to th' cradle and the tombe.
Bright soule! teach us, to warble with what feet
Thy swathing linnen and thy winding sheet,
Weepe, or shout forth that fonts solemnitie,
Which at once christn'd and buried thee,
And change our shriller passions with that sound,
First told thee into th' ayre, then to the ground.
Ah, wert thou borne for this? only to call
The King and Queen guests to your buriall!
To bid good night, your day not yet begun,
And shew a setting, ere a rising sun!
Or wouldst thou have thy life a martyrdom?
Dye in the act of thy religion,
Fit, excellently, innocently good,
First sealing it with water, then thy blood?
As when on blazing wings a blest man sores,
And having past to God through fiery dores,
Straight 's roab'd with flames, when the same element,
Which was his shame, proves now his ornament;
Oh, how he hast'ned death, burn't to be fryed,
Kill'd twice with each delay, till deified.
So swift hath been thy race, so full of flight,
Like him condemn'd, ev'n aged with a night,
Cutting all lets with clouds, as if th' hadst been
Like angels plum'd, and borne a Cherubin.
Or, in your journey towards heav'n, say,
Tooke you the world a little in your way?
Saw'st and dislik'st its vaine pompe, then didst flye
Up for eternall glories to the skye?
Like a religious ambitious one,
Aspiredst for the everlasting crowne?
Ah! holy traytour to your brother prince,
Rob'd of his birth-right and preheminence!
Could you ascend yon' chaire of state e're him,
And snatch from th' heire the starry diadem?
Making your honours now as much uneven,
As gods on earth are lesse then saints in heav'n.
Triumph! sing triumphs, then! Oh, put on all
Your richest lookes, drest for this festivall!
Thoughts full of ravisht reverence, with eyes
So fixt, as when a saint we canonize;
Clap wings with Seraphins before the throne
At this eternall coronation,
And teach your soules new mirth, such as may be
Worthy this birth-day to divinity.
But ah! these blast your feasts, the jubilies
We send you up are sad, as were our cries,
And of true joy we can expresse no more
Thus crown'd, then when we buried thee before.
Princesse in heav'n, forgivenes! whilst we
Resigne our office to the HIERARCHY.
poem by Richard Lovelace

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Related quotes
An Elegie. Princesse Katherine Borne, Christened, Buried, In One Day
You, that can haply mixe your joyes with cries,
And weave white Ios with black Elegies,
Can caroll out a dirge, and in one breath
Sing to the tune either of life, or death;
You, that can weepe the gladnesse of the spheres,
And pen a hymne, in stead of inke, with teares;
Here, here your unproportion'd wit let fall,
To celebrate this new-borne funerall,
And greete that little greatnesse, which from th' wombe
Dropt both a load to th' cradle and the tombe.
Bright soule! teach us, to warble with what feet
Thy swathing linnen and thy winding sheet,
Weepe, or shout forth that fonts solemnitie,
Which at once christn'd and buried thee,
And change our shriller passions with that sound,
First told thee into th' ayre, then to the ground.
Ah, wert thou borne for this? only to call
The King and Queen guests to your buriall!
To bid good night, your day not yet begun,
And shew a setting, ere a rising sun!
Or wouldst thou have thy life a martyrdom?
Dye in the act of thy religion,
Fit, excellently, innocently good,
First sealing it with water, then thy blood?
As when on blazing wings a blest man sores,
And having past to God through fiery dores,
Straight 's roab'd with flames, when the same element,
Which was his shame, proves now his ornament;
Oh, how he hast'ned death, burn't to be fryed,
Kill'd twice with each delay, till deified.
So swift hath been thy race, so full of flight,
Like him condemn'd, ev'n aged with a night,
Cutting all lets with clouds, as if th' hadst been
Like angels plum'd, and borne a Cherubin.
Or, in your journey towards heav'n, say,
Tooke you the world a little in your way?
Saw'st and dislik'st its vaine pompe, then didst flye
Up for eternall glories to the skye?
Like a religious ambitious one,
Aspiredst for the everlasting crowne?
Ah! holy traytour to your brother prince,
Rob'd of his birth-right and preheminence!
Could you ascend yon' chaire of state e're him,
And snatch from th' heire the starry diadem?
Making your honours now as much uneven,
As gods on earth are lesse then saints in heav'n.
Triumph! sing triumphs, then! Oh, put on all
Your richest lookes, drest for this festivall!
Thoughts full of ravisht reverence, with eyes
So fixt, as when a saint we canonize;
Clap wings with Seraphins before the throne
At this eternall coronation,
And teach your soules new mirth, such as may be
Worthy this birth-day to divinity.
But ah! these blast your feasts, the jubilies
We send you up are sad, as were our cries,
And of true joy we can expresse no more
Thus crown'd, then when we buried thee before.
Princesse in heav'n, forgivenes! whilst we
Resigne our office to the HIERARCHY.
poem by Richard Lovelace

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On The Death Of Mrs. Elizabeth Filmer. An Elegiacall Epitaph
You that shall live awhile, before
Old time tyrs, and is no more:
When that this ambitious stone
Stoopes low as what it tramples on:
Know that in that age, when sinne
Gave the world law, and governd Queene,
A virgin liv'd, that still put on
White thoughts, though out of fashion:
That trac't the stars, 'spite of report,
And durst be good, though chidden for't:
Of such a soule that infant Heav'n
Repented what it thus had giv'n:
For finding equall happy man,
Th' impatient pow'rs snatch it agen.
Thus, chaste as th' ayre whither shee's fled,
She, making her celestiall bed
In her warme alablaster, lay
As cold is in this house of clay:
Nor were the rooms unfit to feast
Or circumscribe this angel-guest;
The radiant gemme was brightly set
In as divine a carkanet;
Of which the clearer was not knowne,
Her minde or her complexion.
Such an everlasting grace,
Such a beatifick face,
Incloysters here this narrow floore,
That possest all hearts before.
Blest and bewayl'd in death and birth!
The smiles and teares of heav'n and earth!
Virgins at each step are afeard,
Filmer is shot by which they steer'd,
Their star extinct, their beauty dead,
That the yong world to honour led;
But see! the rapid spheres stand still,
And tune themselves unto her will.
Thus, although this marble must,
As all things, crumble into dust,
And though you finde this faire-built tombe
Ashes, as what lyes in its wombe:
Yet her saint-like name shall shine
A living glory to this shrine,
And her eternall fame be read,
When all but VERY VERTUE'S DEAD.
poem by Richard Lovelace

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An Elegie. On The Death Of Mrs. Cassandra Cotton, Only Sist
Hither with hallowed steps as is the ground,
That must enshrine this saint with lookes profound,
And sad aspects as the dark vails you weare,
Virgins opprest, draw gently, gently neare;
Enter the dismall chancell of this rooome,
Where each pale guest stands fixt a living tombe;
With trembling hands helpe to remove this earth
To its last death and first victorious birth:
Let gums and incense fume, who are at strife
To enter th' hearse and breath in it new life;
Mingle your steppes with flowers as you goe,
Which, as they haste to fade, will speake your woe.
And when y' have plac't your tapers on her urn,
How poor a tribute 'tis to weep and mourn!
That flood the channell of your eye-lids fils,
When you lose trifles, or what's lesse, your wills.
If you'l be worthy of these obsequies,
Be blind unto the world, and drop your eyes;
Waste and consume, burn downward as this fire
That's fed no more: so willingly expire;
Passe through the cold and obscure narrow way,
Then light your torches at the spring of day,
There with her triumph in your victory.
Such joy alone and such solemnity
Becomes this funerall of virginity.
Or, if you faint to be so blest, oh heare!
If not to dye, dare but to live like her:
Dare to live virgins, till the honour'd age
Of thrice fifteen cals matrons on the stage,
Whilst not a blemish or least staine is scene
On your white roabe 'twixt fifty and fifteene;
But as it in your swathing-bands was given,
Bring't in your winding sheet unsoyl'd to Heav'n.
Daere to do purely, without compact good,
Or herald, by no one understood
But him, who now in thanks bows either knee
For th' early benefit and secresie.
Dare to affect a serious holy sorrow,
To which delights of pallaces are narrow,
And, lasting as their smiles, dig you a roome,
Where practise the probation of your tombe
With ever-bended knees and piercing pray'r,
Smooth the rough passe through craggy earth to ay'r;
Flame there as lights that shipwrackt mariners
May put in safely, and secure their feares,
Who, adding to your joyes, now owe you theirs.
Virgins, if thus you dare but courage take
To follow her in life, else through this lake
Of Nature wade, and breake her earthly bars,
Y' are fixt with her upon a throne of stars,
Arched with a pure Heav'n chrystaline,
Where round you love and joy for ever shine.
But you are dumbe, as what you do lament
More senseles then her very monument,
Which at your weaknes weeps. Spare that vaine teare,
Enough to burst the rev'rend sepulcher.
Rise and walk home; there groaning prostrate fall,
And celebrate your owne sad funerall:
For howsoe're you move, may heare, or see,
YOU ARE MORE DEAD AND BURIED THEN SHEE.
poem by Richard Lovelace

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An Elegie. On The Death Of Mrs. Cassandra Cotton, Only Sister To Mr. C. Cotton.
Hither with hallowed steps as is the ground,
That must enshrine this saint with lookes profound,
And sad aspects as the dark vails you weare,
Virgins opprest, draw gently, gently neare;
Enter the dismall chancell of this rooome,
Where each pale guest stands fixt a living tombe;
With trembling hands helpe to remove this earth
To its last death and first victorious birth:
Let gums and incense fume, who are at strife
To enter th' hearse and breath in it new life;
Mingle your steppes with flowers as you goe,
Which, as they haste to fade, will speake your woe.
And when y' have plac't your tapers on her urn,
How poor a tribute 'tis to weep and mourn!
That flood the channell of your eye-lids fils,
When you lose trifles, or what's lesse, your wills.
If you'l be worthy of these obsequies,
Be blind unto the world, and drop your eyes;
Waste and consume, burn downward as this fire
That's fed no more: so willingly expire;
Passe through the cold and obscure narrow way,
Then light your torches at the spring of day,
There with her triumph in your victory.
Such joy alone and such solemnity
Becomes this funerall of virginity.
Or, if you faint to be so blest, oh heare!
If not to dye, dare but to live like her:
Dare to live virgins, till the honour'd age
Of thrice fifteen cals matrons on the stage,
Whilst not a blemish or least staine is scene
On your white roabe 'twixt fifty and fifteene;
But as it in your swathing-bands was given,
Bring't in your winding sheet unsoyl'd to Heav'n.
Daere to do purely, without compact good,
Or herald, by no one understood
But him, who now in thanks bows either knee
For th' early benefit and secresie.
Dare to affect a serious holy sorrow,
To which delights of pallaces are narrow,
And, lasting as their smiles, dig you a roome,
Where practise the probation of your tombe
With ever-bended knees and piercing pray'r,
Smooth the rough passe through craggy earth to ay'r;
Flame there as lights that shipwrackt mariners
May put in safely, and secure their feares,
Who, adding to your joyes, now owe you theirs.
Virgins, if thus you dare but courage take
To follow her in life, else through this lake
Of Nature wade, and breake her earthly bars,
Y' are fixt with her upon a throne of stars,
Arched with a pure Heav'n chrystaline,
Where round you love and joy for ever shine.
But you are dumbe, as what you do lament
More senseles then her very monument,
Which at your weaknes weeps. Spare that vaine teare,
Enough to burst the rev'rend sepulcher.
Rise and walk home; there groaning prostrate fall,
And celebrate your owne sad funerall:
For howsoe're you move, may heare, or see,
YOU ARE MORE DEAD AND BURIED THEN SHEE.
poem by Richard Lovelace

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Songs of Praise the Angels Sang
Songs of praise the angels sang,
Heav’n with alleluias rang,
When creation was begun,
When God spoke and it was done.
Songs of praise awoke the morn
When the Prince of Peace was born;
Songs of praise arose when He
Captive led Captivity.
Heav’n and earth must pass away!
Songs of praise shall crown that day!
God will make new heav’ns and earth;
Songs of praise shall hail their birth.
And can man alone be dumb,
Till that glorious kingdom come?
No: the church delights to raise
Psalms, and hymns, and songs of praise.
Saints below, with heart and voice,
Still in songs of praise rejoice,
Learning here, by faith and love,
Songs of praise to sing above.
Borne upon their latest breath,
Songs of praise shall conquer death;
Then amidst eternal joy,
Songs of praise their powers employ.
Hymns of glory, songs of praise,
Father, unto Thee we raise;
Jesus, glory unto Thee,
With the Spirit, ever be.
poem by James Montgomery

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The Wounded Eagle
Eagle! this is not thy sphere!
Warrior-bird, what seek'st thou here?
Wherefore by the fountain's brink
Doth thy royal pinion sink?
Wherefore on the violet's bed
Lay'st thou thus thy drooping head?
Thou that hold'st the blast in scorn,
Thou that wear'st the wings of mourn.
Eagle! wilt thou not arise?
Look upon thine own bright skies!
Lift thy glance! the fiery sun
There his pride pf place has won,
And the mountain lark is there,
And sweet sound hath fill'd the air:
Hast thou left that realm on high?
-Oh, it can be but to die!
Eagle! Eagle! thou hast bowed
From thine empire o'er the cloud!
Thou that hadst ethereal birth,
Thou hast stoop'd too near the earth,
And the hunter's shaft hath found thee,
And the toils of death have bound thee,
Wherefore didst thou leave thy place,
Creature of a kingly race?
Wert thou weary of thy throne?
Was the sky's dominion lone?
Chill and lone it well might be,
Yet that mighty wing was free!
Now the chain is o'er thee cast:
From thy heart the blood flows fast,
Woe for gifted souls and high!
Is not such their destiny?
poem by Felicia Dorothea Hemans

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Sonnet II
RAPHAEL.
BLESS'D wert thou, whom Death, and not Decay,
Bore from the world on swift and shadowy wings,
Ere age or weakness dimm'd one brilliant ray
Of thy rapt spirit's high imaginings,
While yet thy heart was full of fervid love,
And thou wert haunted by resistless dreams
Of all in earth beneath, or Heaven above,
On which the light of beauty richest gleams,--
Dead, but not deathlike, wert thou borne along;
Silent and cold, oh thou that didst combinc
Sculpture, and painting, and the gift of song;
While on thy brow, and on that work divine
Borne with thee, glow'd from thine Italian sky
A light whose glory spoke of inmmortality!
poem by Caroline Elizabeth Sarah Norton

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Hymn 22 part 1
Christ the eternal life.
Rom. 9:5.
Jesus, our Savior and our God,
Arrayed in majesty and blood,
Thou art our life; our souls in thee
Possess a full felicity.
All our immortal hopes are laid
In thee, our surety and our head;
Thy cross, thy cradle, and thy throne,
Are big with glories yet unknown.
Let atheists scoff, and Jews blaspheme
Th' eternal life and Jesus' name;
A word of thy almighty breath
Dooms the rebellious world to death.
But let my soul for ever lie
Beneath the blessings of thine eye;
'Tis heav'n on earth, 'tis heav'n above,
To see thy face and taste thy love.
poem by Isaac Watts

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On The Death Of A Fair Infant Dying Of A Cough
I
O fairest flower no sooner blown but blasted,
Soft silken Primrose fading timelesslie,
Summers chief honour if thou hadst outlasted
Bleak winters force that made thy blossome drie;
For he being amorous on that lovely die
That did thy cheek envermeil, thought to kiss
But kill'd alas, and then bewayl'd his fatal bliss.
II
For since grim Aquilo his charioter
By boistrous rape th' Athenian damsel got,
He thought it toucht his Deitie full neer,
If likewise he some fair one wedded not,
Thereby to wipe away th' infamous blot,
Of long-uncoupled bed, and childless eld,
Which 'mongst the wanton gods a foul reproach was held.
III
So mounting up in ycie-pearled carr,
Through middle empire of the freezing aire
He wanderd long, till thee he spy'd from farr,
There ended was his quest, there ceast his care
Down he descended from his Snow-soft chaire,
But all unwares with his cold-kind embrace
Unhous'd thy Virgin Soul from her fair hiding place.
IV
Yet art thou not inglorious in thy fate;
For so Apollo, with unweeting hand
Whilome did slay his dearly-loved mate
Young Hyacinth born on Eurotas' strand,
Young Hyacinth the pride of Spartan land;
But then transform'd him to a purple flower
Alack that so to change thee winter had no power.
V
Yet can I not perswade me thou art dead
Or that thy coarse corrupts in earths dark wombe,
Or that thy beauties lie in wormie bed,
Hid from the world in a low delved tombe;
Could Heav'n for pittie thee so strictly doom?
O no! for something in thy face did shine
Above mortalitie that shew'd thou wast divine.
VI
Resolve me then oh Soul most surely blest
(If so it be that thou these plaints dost hear)
Tell me bright Spirit where e're thou hoverest
Whether above that high first-moving Spheare
Or in the Elisian fields (if such there were.)
Oh say me true if thou wert mortal wight
And why from us so quickly thou didst take thy flight.
VII
Wert thou some Starr which from the ruin'd roofe
Of shak't Olympus by mischance didst fall;
Which carefull Jove in natures true behoofe
Took up, and in fit place did reinstall?
Or did of late earths Sonnes besiege the wall
Of sheenie Heav'n, and thou some goddess fled
Amongst us here below to hide thy nectar'd head
VIII
Or wert thou that just Maid who once before
Forsook the hated earth, O tell me sooth
And cam'st again to visit us once more?
Or wert thou that sweet smiling Youth!
Or that c[r]own'd Matron sage white-robed Truth?
Or any other of that heav'nly brood
Let down in clowdie throne to do the world some good.
Note: 53 Or wert thou] Or wert thou Mercy -- conjectured by
John Heskin Ch. Ch. Oxon. from Ode on Nativity, st. 15.
IX
Or wert thou of the golden-winged boast,
Who having clad thy self in humane weed,
To earth from thy praefixed seat didst poast,
And after short abode flie back with speed,
As if to shew what creatures Heav'n doth breed,
Thereby to set the hearts of men on fire
To scorn the sordid world, and unto Heav'n aspire.
X
But oh why didst thou not stay here below
To bless us with thy heav'n-lov'd innocence,
To slake his wrath whom sin hath made our foe
To turn Swift-rushing black perdition hence,
Or drive away the slaughtering pestilence,
To stand 'twixt us and our deserved smart
But thou canst best perform that office where thou art.
XI
Then thou the mother of so sweet a child
Her false imagin'd loss cease to lament,
And wisely learn to curb thy sorrows wild;
Think what a present thou to God hast sent,
And render him with patience what he lent;
This if thou do he will an off-spring give,
That till the worlds last-end shall make thy name to live.
poem by John Milton

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A Forsaken Lady To Her False Servant That Is Disdained By His New Mistriss
Were it that you so shun me, 'cause you wish
(Cruels't) a fellow in your wretchednesse,
Or that you take some small ease in your owne
Torments, to heare another sadly groane,
I were most happy in my paines, to be
So truely blest, to be so curst by thee:
But oh! my cries to that doe rather adde,
Of which too much already thou hast had,
And thou art gladly sad to heare my moane;
Yet sadly hearst me with derision.
Thou most unjust, that really dust know,
And feelst thyselfe the flames I burne in. Oh!
How can you beg to be set loose from that
Consuming stake you binde another at?
Uncharitablest both wayes, to denie
That pity me, for which yourself must dye,
To love not her loves you, yet know the pain
What 'tis to love, and not be lov'd againe.
Flye on, flye on, swift Racer, untill she
Whom thou of all ador'st shall learne of thee
The pace t'outfly thee, and shall teach thee groan,
What terrour 'tis t'outgo and be outgon.
Nor yet looke back, nor yet must we
Run then like spoakes in wheeles eternally,
And never overtake? Be dragg'd on still
By the weake cordage of your untwin'd will
Round without hope of rest? No, I will turne,
And with my goodnes boldly meete your scorne;
My goodnesse which Heav'n pardon, and that fate
MADE YOU HATE LOVE, AND FALL IN LOVE WITH HATE.
But I am chang'd! Bright reason, that did give
My soule a noble quicknes, made me live
One breath yet longer, and to will, and see
Hath reacht me pow'r to scorne as well as thee:
That thou, which proudly tramplest on my grave,
Thyselfe mightst fall, conquer'd my double slave:
That thou mightst, sinking in thy triumphs, moan,
And I triumph in my destruction.
Hayle, holy cold! chaste temper, hayle! the fire
Rav'd o're my purer thoughts I feel t' expire,
And I am candied ice. Yee pow'rs! if e're
I shall be forc't unto my sepulcher,
Or violently hurl'd into my urne,
Oh make me choose rather to freeze than burne.
poem by Richard Lovelace

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God of Love
God of love, whose truth and grace
Reach unbounded as the skies,
Hear thy creature's feeble praise,
Let my ev'ning sacrifice
Mount as incense to thy throne,
On the merits of thy Son.
Me thy providence has led
Through another busy day:
Over me thy wings were spread,
Chasing sin and death away:
Thou hast been my faithful shield,
Thou my footsteps hast upheld.
Tho' the sable veil of night
Hides the cheering face of heav'n,
Let me triumph in the sight
Of my guilt in thee forgiv'n.
In my heart the witness feel,
See the great invisible.
I will lay me down to sleep,
Sweetly take my rest in thee,
Ev'ry moment brought a step
Nearer to eternity:
I shall soon from earth ascend,
Quickly reach my journey's end.
All my sins imputed were
To my dear, incarnate God;
Bury'd in his grave they are,
Drown'd in his atoning blood:
Me thou wilt not now condemn,
Righteous and complete in him.
In the Saviour's right I claim
All the blessings he hath bought;
For my soul the dying Lamb
Hath a full redemption wrought;
Heaven through his desert is mine;
Christ's I am, and Christ is mine!
poem by Augustus Montague Toplady

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Meditation Before Sacrament
Arise my soul & hast away
Thy god doth call & canst thou stay
Thee to his table he invites
To tast of heavenly delights
He sufferd death to sett thee free
From sin; & canst thou slothfull be
To serve him should he for it call
Thy life would be a gift too small
But he desires to make it Blest
And now Invites thee to a feast
A feast of the divinest food
A feast of our own saviours flesh & blood
For shame dull sluggish soul arise
Wilt thou so great a good despise
You'de earthly kings obey with pride
& is ye king of heav'n deni'de
Thou know'st not what this act doth mean
Or would'st not sure be Backward then
The god who all has made tis he
Invites so base a worm as thee
& wilt thou then ungratefull be
No Ld I come & be thou kind
In mercy to me wretchd & blind
The way thou must not onely shew
But give me eyes to find it too
Each step I take yn to thy holy place
Ile utter Halelujahs to thy praise
poem by Thomas Parnell

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Meditation Twenty
Philippians II: 9: Wherefore God also hath highly exalted him.
View, all ye eyes above, this sight which flings
Seraphick Phancies in Chill Raptures high:
A Turffe of Clay, and yet bright Glories King:
From dust to Glory Angell-like to fly.
A Mortall Clod immortaliz’d behold,
Flyes through the skies swifter than Angells could.
Upon the Wings he of the Winde rode in
His Bright Sedan, through all the Silver Skies,
And made the Azure Cloud, his Charriot, bring
Him to the Mountain of Celestiall joyes.
The Prince o’ th’ Aire durst not an Arrow spend,
While through his Realm his Charriot did ascend.
He did not in a Fiery Charriot’s shine,
And Whirlewinde, like Elias upward goe.
But th’golden Ladders Jasper rounds did climbe
Unto the Heavens high from Earth below.
Each step had on a Golden Stepping Stone
Of Deity unto his very Throne.
Methinks I see Heavens sparklingl Courtiers fly,
In flakes of Glory down him to attend;
And heare Heart Cramping notes of Melody
Surround his Charriot as it did ascend:
Mixing their Musick, making e’vry strong
More to inravish, as they this tune sing.
God is Gone up with a triumphant shout:
The Lord with sounding Trumpets melodies:
Sing Praise, sing Praise, sing Praise, sing Praises out,
Unto our King sing praise seraphick-wise!
Lift up your Heads, ye lasting Doore, they sing,
And let the King of Glory Enter in.
Art thou ascended up on high, my Lord,
And must I be without thee here below?
Art thou the sweetest joy the Heavens afford?
Oh! that I with thee was! What shall I do?
Should I pluck Feathers from an Angells Wing,
They could not waft me up to thee my King.
Lend mee thy Wings, my Lord, I’st fly apace,
My Soules Arms stud with thy strong Quills, true Faith;
My Quills then Feather with thy Saving Grace,
My Wings will take the Winde thy Word displai’th.
Then I shall fly up to thy glorious Throne
With my strong Wings whose Feathers are thine own.
poem by Edward Taylor

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None Other Lamb
None other Lamb, none other Name,
None other hope in Heav’n or earth or sea,
None other hiding place from guilt and shame,
None beside Thee!
My faith burns low, my hope burns low;
Only my heart’s desire cries out in me
By the deep thunder of its want and woe,
Cries out to Thee.
Lord, Thou art Life, though I be dead;
Love’s fire Thou art, however cold I be:
Nor Heav’n have I, nor place to lay my head,
Nor home, but Thee.
poem by Christina Georgina Rossetti

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The Incarnation, And Passion
LORD, when Thou didst Thyself undress,
Laying by Thy robes of glory,
To make us more, Thou wouldst be less,
And becam'st a woful story.
To put on clouds instead of light,
And clothe the morning-star with dust,
Was a translation of such height
As, but in Thee, was ne'er express'd.
Brave worms and earth ! that thus could have
A God enclos'd within your cell,
Your Maker pent up in a grave,
Life lock'd in death, heav'n in a shell !
Ah, my dear Lord ! what couldst thou spy
In this impure, rebellious clay,
That made Thee thus resolve to die
For those that kill Thee every day ?
O what strange wonders could Thee move
To slight Thy precious blood, and breath ?
Sure it was love, my Lord ! for love
Is only stronger far than death !
poem by Henry Vaughan

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Charitas Nimia; or, The Dear Bargain
Lord, what is man? why should he cost Thee
So dear? what had his ruin lost Thee?
Lord, what is man, that Thou hast over-bought
So much a thing of naught?
Love is too kind, I see, and can
Make but a simple merchant-man.
'Twas for such sorry merchandise
Bold painters have put out his eyes.
Alas, sweet Lord! what were't to Thee
If there were no such worms as we?
Heav'n ne'er the less still Heav'n would be,
Should mankind dwell
In the deep hell.
What have his woes to do with Thee?
Let him go weep
O'er his own wounds;
Seraphims will not sleep,
Nor spheres let fall their faithful rounds.
Still would the youthful spirits sing,
And still Thy spacious palace ring;
Still would those beauteous ministers of light
Burn all as bright,
And bow their flaming heads before Thee;
Still thrones and dominations would adore Thee.
Still would those ever-wakeful sons of fire
Keep warm Thy praise
Both nights and days,
And teach Thy loved name to their noble lyre.
Let froward dust then do its kind,
And give itself for sport to the proud wind.
Why should a piece of peevish clay plead shares
In the eternity of Thy old cares?
Why shouldst Thou bow Thy awful breast to see
What mine own madnesses have done with me?
Should not the king still keep his throne
Because some desperate fool's undone?
Or will the world's illustrious eyes
Weep for every worm that dies?
Will the gallant sun
E'er the less glorious run?
Will he hang down his golden head,
Or e'er the sooner seek his western bed,
Because of some foolish fly
Grows wanton, and will die?
If I were lost in misery,
What was it to Thy heaven and Thee?
What was it to Thy precious blood
If my foul heart called for a flood?
What if my faithless soul and I
Would needs fall in
With guilt and sin;
What did the Lamb that He should die?
What did the Lamb that He should need,
When the wolf sins, Himself to bleed?
If my base lust
Bargained with death and well-beseeming dust,
Why should the white
Lamb's bosom write
The purple name
Of my sin's shame?
Why should His unstrained breast make good
My blushes with His own heart-blood?
O my Saviour, make me see
How dearly Thou has paid for me;
That, lost again, my life may prove,
As then in death, so now in love.
poem by Richard Crashaw

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Written At Sea
What is my quarrel with thee, beautiful sea,
That thus I cannot love thy waves or thee,
Or hear thy voice but it tormenteth me?
Why do I hate thee, who art beautiful
Beyond all beauty, when the nights are cool,
And the stars fade because the moon is full?
Why do I hate thee? Thou art new and young,
And life is thine for loving, and thy tongue
Hath tones that I have known and loved and sung.
Thou hast a smile which would my smiling greet;
Thy brave heart beateth as my own doth beat,
And thou hast tears which should be true and sweet.
Thou art a creature, strong and fair and brave,
Such as I might have given the world to have
And love and cherish;--and thou art my slave.
I have my home in thee. Thy arms enfold
Me all night long, and I am rocked and rolled,
And thou art never weary of thy hold.
Thou art a woman in thy constancy,
And worthy better love than mine could be;
And yet, behold, I cannot suffer thee.
If thou wert dumb; if thou wert like the sky,
Which has not learned to speak our misery
In any voice less rude than the wind's cry;
If thou wert wholly young and didst not know
The secret of our ancient human woe,
Or if thou knewest it wholly as I know;
Or yet if thou wert old with all these years;
If thou wert dull to hopes and loves and fears;
If thou wert blind and couldst not see our tears;
If thou wert bounded by some rocky shore,
And hadst not given thyself thus wholly o'er
To our poor single selves with all thy store;
If thou wert not in thy immensity,
A single circle circling with the sky,
Where we must still be centres changelessly;
If thou wert other than thou art; alas,
If thou wert not of water, but a mass
Of formless earth, a waveless plain of grass;
If thou wert shapeless as the mountains are;
If thou wert clad in some discordant wear;
If thou wert not so blue and trim and fair;
If thou wert decked with towns and villages;
If there was heard, across the silent seas,
The music of church bells upon the breeze;
If thou wert this; or if thou wert not near,
But I could only sit apart and hear
The beating of thy waves, and find it drear,
But wild and quite unknown, and far from me;
Sea, if thou couldst no longer be the sea,
Then I could love thee as thou lovest me.
If thou wouldst have me love thee, beautiful sea,
Build up a wall of dark 'twixt thee and me;
Let me not see thee; call the night to thee.
League with the winds; rise up, and send them driven
To roll mad clouds about thy back at even.
Make thee a desolation of the heaven.
Thou shouldst compel me, with thy angry voice,
To choose 'twixt death and thee; and, at the choice,
If my cheek grew not pale, thou might'st rejoice,
And I might love thee, oh thou monstrous sea;
But now I cannot love thy waves or thee,
Or bear thy beauty in my misery.
poem by Wilfrid Scawen Blunt

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Psalm 89
The covenant made with Christ; or, The true David.
For ever shall my song record
The truth and mercy of the Lord;
Mercy and truth for ever stand,
Like heav'n, established by his hand.
Thus to his Son he sware, and said,
"With thee my cov'nant first is made;
In thee shall dying sinners live,
Glory and grace are thine to give.
"Be thou my Prophet, thou my Priest;
Thy children shall be ever blest;
Thou art my chosen King: thy throne
Shall stand eternal like my own.
"There's none of all my sons above
So much my image or my love;
Celestial powers thy subjects are:
Then what can earth to thee compare?
"David, my servant, whom I chose
To guard my flock, to crush my foes,
And raised him to the Jewish throne,
Was but a shadow of my Son."
Now let the church rejoice and sing
Jesus, her Savior and her King;
Angels his heav'nly wonders show,
And saints declare his works below.
poem by Isaac Watts

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Cobbler and Stork
COBBLER
Stork, I am justly wroth,
For thou hast wronged me sore;
The ash roof-tree that shelters thee
Shall shelter thee no more!
STORK
Full fifty years I 've dwelt
Upon this honest tree,
And long ago (as people know!)
I brought thy father thee.
What hail hath chilled thy heart,
That thou shouldst bid me go?
Speak out, I pray--then I 'll away,
Since thou commandest so.
COBBLER
Thou tellest of the time
When, wheeling from the west,
This hut thou sought'st and one thou brought'st
Unto a mother's breast.
I was the wretched child
Was fetched that dismal morn--
'T were better die than be (as I)
To life of misery born!
And hadst thou borne me on
Still farther up the town,
A king I 'd be of high degree,
And wear a golden crown!
For yonder lives the prince
Was brought that selfsame day:
How happy he, while--look at me!
I toil my life away!
And see my little boy--
To what estate he 's born!
Why, when I die no hoard leave I
But poverty and scorn.
And thou hast done it all--
I might have been a king
And ruled in state, but for thy hate,
Thou base, perfidious thing!
STORK
Since, cobbler, thou dost speak
Of one thou lovest well,
Hear of that king what grievous thing
This very morn befell.
Whilst round thy homely bench
Thy well-belovèd played,
In yonder hall beneath a pall
A little one was laid;
Thy well-belovèd's face
Was rosy with delight,
But 'neath that pall in yonder hall
The little face is white;
Whilst by a merry voice
Thy soul is filled with cheer,
Another weeps for one that sleeps
All mute and cold anear;
One father hath his hope,
And one is childless now:
He wears a crown and rules a town--
Only a cobbler thou!
Wouldst thou exchange thy lot
At price of such a woe?
I'll nest no more above thy door,
But, as thou bidst me, go.
COBBLER
Nay, stork! thou shalt remain--
I mean not what I said;
Good neighbors we must always be.
So make thy home o'erhead.
I would not change my bench
For any monarch's throne,
Nor sacrifice at any price
My darling and my own!
Stork! on my roof-tree bide,
That, seeing thee anear,
I 'll thankful be God sent by thee
Me and my darling here!
poem by Eugene Field

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Davideis: A Sacred Poem Of The Troubles Of David (excerpt)
BOOK I (excerpt)
I sing the man who Judah's sceptre bore
In that right hand which held the crook before;
Who from best poet, best of kings did grow;
The two chief gifts Heav'n could on man bestow.
Much danger first, much toil did he sustain,
Whilst Saul and Hell cross'd his strong fate in vain.
Nor did his crown less painful work afford;
Less exercise his patience, or his sword;
So long her conqueror fortunes spite pursued;
Till with unwearied virtue he subdued
All homebred malice, and all foreign boasts;
Their strength was armies, his the Lord of Hosts.
Thou, who didst David's royal stem adorn,
And gav'st him birth from whom thy self wast born;
Who didst in triumph at death's court appear,
And slew'st him with thy nails, thy cross and spear,
Whilst Hell's black tyrant trembled to behold,
The glorious light he forfeited of old;
Who Heav'ns glad burden now, and justest pride,
Sit'st high enthron'd next thy great Father's side,
(Where hallowed flames help to adorn that head
Which once the blushing thorns environed,
Till crimson drops of precious blood hung down
Like rubies to enrich thine humble crown.)
Even thou my breast with such blest rage inspire,
As mov'd the tuneful strings of David's lyre,
Guide my bold steps with thine old travelling flame,
In these untrodden paths to sacred fame;
Lo, with pure hands thy heav'enly fires to take,
My well-chang'd Muse I a chaste vestal make!
From earth's vain joys, and love's soft witchcraft free,
I consecrate my Magdalene to thee!
Lo, this great work, a temple to thy praise,
On polish'd pillars of strong verse I raise!
A temple, where if thou vouchsafe to dwell,
It Solomon's, and Herod's shall excel.
Too long the Muses-land have heathen bin;
Their gods too long were devils, and virtues sin;
But thou, Eternal Word, has call'd forth me
Th' apostle, to convert that world to thee;
T' unbind the charms that in slight fables lie,
And teach that truth is purest poesy.
...
poem by Abraham Cowley

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