The Desert
Uncircumscribed, unmeasured, vast,
Eternal as the Sea;
What lacks the tidal sea thou hast--
Profound stability.
Beneath the sun that burns and brands
In hushed Noon's halting breath,
Calm as the Sphinx upon thy sands
Thou art--nay, calm as death.
The desert foxes hide in holes,
The jackal seeks his lair;
The sombre rocks, like reddening coals,
Glow lurid in the glare.
Only some vulture far away,
Bald-headed, harpy-eyed,
Flaps down on lazy wing to prey
On what has lately died.
No palm tree lifts a lonely shade,
No dove is on the wing;
It seems a land which Nature made
Without a living thing,
Or wreckage of some older world,
Ere children grew, or flowers,
When rocks and hissing stones were hurled
In hot, volcanic showers.
The solemn Blue bends over all;
Far as winged thought may flee
Roll ridges of black mountain wall,
And flat sands like the sea.
No trace of footsteps to be seen,
No tent, no smoking roof;
Nay, even the vagrant Beeshareen
Keeps warily aloof.
But yon, mid tumbled hillocks prone,
Some human form I scan--
A human form, indeed, but stone:
A cold, colossal Man!
How came he here mid piling sands,
Like some huge cliff enisled,
Osiris-wise, with folded hands,
Mute spirit of the Wild?
Ages ago the hands that hewed,
And in the living rock
Carved this Colossus, granite-thewed
And curled each crispy lock:
Ages ago have dropped to rest
And left him passive, prone,
Forgotten on earth's barren breast,
Half statue and half stone.
And Persia ruled and Palestine;
And o'er her violet seas
Arose, with marble gods divine,
The grace of god-like Greece.
And Rome, the Mistress of the World,
Amid her diadem
Of Eastern Empires set impearled
The Scarab's mystic gem.
Perchance he has been lying here
Since first the world began,
Poor Titan of some earlier sphere
Of prehistoric Man!
To whom we are as idle flies,
That fuss and buzz their day;
While still immutable he lies,
As long ago he lay.
Empurpled in the Afterglow,
Thou, with the Sun alone,
Of all the stormy waste below,
Art King, but king of stone!
Uncircumscribed, unmeasured, vast,
Eternal as the Sea,
The present here becomes the past,
For all futurity.
poem by Mathilde Blind
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Related quotes
Thy Ship
Hadst thou a ship, in whose vast hold lay stored
The priceless riches of all climes and lands,
Say, woudst thou let it float upon the seas
Unpiloted, of fickle winds the sport,
And of wild waves and hidden rocks the prey?
Thine is that ship; and in its depths concealed
Lies all the wealth of this vast universe –
Yea, lies some part of God’s omnipotence
The legacy divine of every soul.
Thy will, O man, thy will is that great ship,
And yet behold it drifting here and there –
One moment lying motionless in port,
Then on high seas by sudden impulse flung,
Then drying on the sands, and yet again
Sent forth on idle quests to no-man’s land
To carry nothing and to nothing bring;
Till worn and fretted by the aimless strife
And buffeted by vacillating winds
It flounders on a rock, or springs a leak
With all its unused treasures in the hold.
Go save thy ship, thou sluggard; that the wheel
And steer to knowledge, glory and success.
Great mariners have made the pathway plain
For thee to follow; hold thou to the course
Of Concentration Channel, and all things
Shall come in answer to thy swerveless wish
As comes the needle to the magnet’s call,
Or sunlight to the prisoned blade of grass
That yearns all winter for the kiss of spring.
poem by Ella Wheeler Wilcox
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By the Hoof of the Wild Goat
By the Hoof of the Wild Goat uptossed
From the cliff where she lay in the Sun
Fell the Stone
To the Tarn where the daylight is lost,
So she fell from the light of the Sun
And alone!
Now the fall was ordained from the first
With the Goat and the Cliff and the Tarn,
But the Stone
Knows only her life is accursed
As she sinks from the light of the Sun
And alone!
Oh Thou Who hast builded the World,
Oh Thou Who hast lighted the Sun,
Oh Thou Who hast darkened the Tarn,
Judge Thou
The sin of the Stone that was hurled
By the goat from the light of the Sun,
As she sinks in the mire of the Tarn,
Even now--even now--even now!
poem by Rudyard Kipling
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Song Of Slaves In The Desert
WHERE are we going? where are we going,
Where are we going, Rubee?
Lord of peoples, lord of lands,
Look across these shining sands,
Through the furnace of the noon,
Through the white light of the moon.
Strong the Ghiblee wind is blowing,
Strange and large the world is growing!
Speak and tell us where we are going,
Where are we going, Rubee?
Bornou land was rich and good,
Wells of water, fields of food,
Dourra fields, and bloom of bean,
And the palm-tree cool and green:
Bornou land we see no longer,
Here we thirst and here we hunger,
Here the Moor-man smites in anger:
Where are we going, Rubee?
When we went from Bornou land,
We were like the leaves and sand,
We were many, we are few;
Life has one, and death has two:
Whitened bones our path are showing,
Thou All-seeing, thou All-knowing!
Hear us, tell us, where are we going,
Where are we going, Rubee?
Moons of marches from our eyes
Bornou land behind us lies;
Stranger round us day by day
Bends the desert circle gray;
Wild the waves of sand are flowing,
Hot the winds above them blowing, —
Lord of all things! where are we going?
Where are we going, Rubee?
We are weak, but Thou art strong.;
Short our lives, but Thine is long;
We are blind, but Thou hast eyes;
We are fools, but Thou art wise!
Thou, our morrow's pathway knowing
Through the strange world round us growing,
Hear us, tell us where are we going,
Where are we going, Rubee?
poem by John Greenleaf Whittier
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The Man and the Flea
Whether on earth, in air, or main,
Sure ev'ry thing alive is vain!
Does not the hawk all fowls survey,
As destin'd only for his prey?
And do not tyrants, prouder things,
Think men were born for slaves to kings?
When the crab views the pearly strands,
Or Tagus bright with golden sands,
Or crawls beside the coral grove,
And hears the ocean roll above,
'Nature is too profuse,' says he,
'Who gave all these to pleasure me!'
When bord'ring pinks and roses bloom,
And ev'ry garden breathes perfume,
When peaches glow with sunny dyes
Like Laura's cheek when blushes rise,
When with huge figs the branches bend,
When clusters from the vine depend,
The snail looks round on flow'r and tree,
And cries, 'All these were made for me!'
'What dignity's in human nature,'
Says Man, the most conceited creature,
As from a cliff he cast his eye,
And view'd the sea and arched sky!
The sun was sunk beneath the main,
The moon and all the starry train
Hung the vast vault of heav'n. The Man
His contemplation thus began:
'When I behold this glorious show,
And the side watry world below,
The scaly people of the main,
The beasts that range the wood or plain,
The wing'd inhabitants of air,
The day, the night, the various year,
And know all these by heav'n design'd
As gifts to pleasure human kind,
I cannot raise my worth too high;
Of what vast consequence am I!'
'Not of th'importance you suppose,'
Replies a Flea upon his nose;
'Be humble; learn thyself to scan;
Know, pride was never made for Man.
'Tis vanity that swells thy mind.
What, heav'n and earth for thee design'd!
For thee! made only for our need,
That more important Fleas might feed.'
The Eagle And The Dove
IN search of prey once raised his pinions
An eaglet;
A huntsman's arrow came, and reft
His right wing of all motive power.
Headlong he fell into a myrtle grove,
For three long days on anguish fed,
In torment writhed
Throughout three long, three weary nights;
And then was cured,
Thanks to all-healing Nature's
Soft, omnipresent balm.
He crept away from out the copse,
And stretch'd his wing--alas!
Lost is all power of flight--
He scarce can lift himself
From off the ground
To catch some mean, unworthy prey,
And rests, deep-sorrowing,
On the low rock beside the stream.
Up to the oak he looks,
Looks up to heaven,
While in his noble eye there gleams a tear.
Then, rustling through the myrtle boughs, behold,
There comes a wanton pair of doves,
Who settle down, and, nodding, strut
O'er the gold sands beside the stream,
And gradually approach;
Their red-tinged eyes, so full of love,
Soon see the inward-sorrowing one.
The male, inquisitively social, leaps
On the next bush, and looks
Upon him kindly and complacently.
"Thou sorrowest," murmurs he:
"Be of good cheer, my friend!
All that is needed for calm happiness
Hast thou not here?
Hast thou not pleasure in the golden bough
That shields thee from the day's fierce glow?
Canst thou not raise thy breast to catch,
On the soft moss beside the brook,
The sun's last rays at even?
Here thou mayst wander through the flowers' fresh dew,
Pluck from the overflow
The forest-trees provide,
Thy choicest food,--mayst quench
Thy light thirst at the silvery spring.
Oh friend, true happiness
Lies in contentedness,
And that contentedness
Finds everywhere enough."
"Oh, wise one!" said the eagle, while he sank
In deep and ever deep'ning thought--
"Oh Wisdom! like a dove thou speakest!"
poem by Johann Wolfgang von Goethe
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Ozymandias
I met a traveller from an antique land
Who said: Two vast and trunkless legs of stone
Stand in the desert. Near them on the sand,
Half sunk, a shattered visage lies, whose frown
And wrinkled lip and sneer of cold command
Tell that its sculptor well those passions read
Which yet survive, stamped on these lifeless things,
The hand that mocked them and the heart that fed.
And on the pedestal these words appear:
"My name is Ozymandias, King of Kings:
Look on my works, ye mighty, and despair!"
Nothing beside remains. Round the decay
Of that colossal wreck, boundless and bare,
The lone and level sands stretch far away.
poem by P.B. Shelley from Ozymandias (1818)
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Ozymandias
I met a traveller from an antique land
Who said: `Two vast and trunkless legs of stone
Stand in the desert. Near them, on the sand,
Half sunk, a shattered visage lies, whose frown,
And wrinkled lip, and sneer of cold command,
Tell that its sculptor well those passions read
Which yet survive, stamped on these lifeless things,
The hand that mocked them and the heart that fed.
And on the pedestal these words appear --
"My name is Ozymandias, king of kings:
Look on my works, ye Mighty, and despair!"
Nothing beside remains. Round the decay
Of that colossal wreck, boundless and bare
The lone and level sands stretch far away.'
poem by Percy Bysshe Shelley
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The Tempted Soul
Weak soul, by sense still led astray,
Why wilt thou parley with the foe?
He seeks to work thine overthrow,
And thou, poor fool! dost point the way.
Hast thou forgotten many a day,
When thou exulting forth didst go,
And ere the noon wert lying low,
A broken and defenceless prey?
If thou wouldst live, avoid his face;
Dwell in the wilderness apart,
And gather force for vanquishing,
Ere thou returnest to his place.
Then arm, and with undaunted heart
Give battle, till he own thee king.
poem by Robert Fuller Murray
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Fragment
I.
TUSCARA! thou art lovely now,
Thy woods, that frown'd in sullen strength
Like plumage on a giant's brow,
Have bowed their massy pride at length.
The rustling maize is green around,
The sheep is in the Congar's bed;
And clear the ploughman's whistlings sound
Where war-whoop's pealed o'er mangled dead.
Fair cots around thy breast are set,
Like pearls upon a coronet;
And in Aluga's vale below
The gilded grain is moving slow
Like yellow moonlight on the sea,
Where waves are swelling peacefully;
As beauty's breast, when quiet dreams
Come tranquilly and gently by;
When all she loves and hopes for seems
To float in smiles before her eye.
II.
And hast thou lost the grandeur rude
That made me breathless, when at first
Upon my infant sight you burst,
The monarch of the solitude?
No; there is yet thy turret rock,
The watch-tower of the skies, the lair
Of Indian Gods, who, in the shock
Of bursting thunders, slumbered there;
And trim thy bosom is arrayed
In labour's green and glittering vest,
And yet thy forest locks of shade
Shake stormy on that turret crest.
Still hast thou left the rocks, the floods,
And nature is the loveliest then,
When first amid her caves and woods
She feels the busy tread of men;
When every tree, and bush, and flower,
Springs wildly in its native grace;
Ere art exerts her boasted power,
That brightened only to deface.
III.
Yes! thou art lovelier now than ever;
How sweet 'twould be, when all the air
In moonlight swims, along thy river
To couch upon the grass, and hear
Niagara's everlasting voice,
Far in the deep blue west away;
That dreaming and poetic noise
We mark not in the glare of day,
Oh! how unlike its torrent-cry,
When o'er the brink the tide is driven,
As if the vast and sheeted sky
In thunder fell from heaven.
IV.
Were I but there, the daylight fled,
With that smooth air, the stream, the sky,
And lying on that minstrel bed
Of nature's own embroidery
With those long tearful willows o'er me,
That weeping fount, that solemn light,
With scenes of sighing tales before me,
And one green, maiden grave in sight;
How mournfully the strain would rise
Of that true maid, whose fate can yet
Draw rainy tears from stubborn eyes;
From lids that ne'er before were wet.
She lies not here, but that green grave
Is sacred from the plough - and flowers,
Snow-drops, and valley-lilies, wave
Amid the grass; and other showers
Than those of heaven have fallen there.
poem by Joseph Rodman Drake
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Fragments
I
Tuscara! thou art lovely now,
Thy woods, that frown'd in sullen strength
Like plumage on a giant's brow,
Have bowed their massy pride at length.
The rustling maize is green around,
The sheep is in the Congar's bed;
And clear the ploughman's whistlings sound
Where war-whoop's pealed o'er mangled dead.
Fair cots around thy breast are set,
Like pearls upon a coronet;
And in Aluga's vale below
The gilded grain is moving slow
Like yellow moonlight on the sea,
Where waves are swelling peacefully;
As beauty's breast, when quiet dreams
Come tranquilly and gently by;
When all she loves and hopes for seems
To float in smiles before her eye.
II
And hast thou lost the grandeur rude
That made me breathless, when at first
Upon my infant sight you burst,
The monarch of the solitude?
No; there is yet thy turret rock,
The watch-tower of the skies, the lair
Of Indian Gods, who, in the shock
Of bursting thunders, slumbered there;
And trim thy bosom is arrayed
In labour's green and glittering vest,
And yet thy forest locks of shade
Shake stormy on that turret crest.
Still hast thou left the rocks, the floods,
And nature is the loveliest then,
When first amid her caves and woods
She feels the busy tread of men;
When every tree, and bush, and flower,
Springs wildly in its native grace;
Ere art exerts her boasted power,
That brightened only to deface.
III
Yes! thou art lovelier now than ever;
How sweet 'twould be, when all the air
In moonlight swims, along thy river
To couch upon the grass, and hear
Niagara's everlasting voice,
Far in the deep blue west away;
That dreaming and poetic noise
We mark not in the glare of day,
Oh! how unlike its torrent-cry,
When o'er the brink the tide is driven,
As if the vast and sheeted sky
In thunder fell from heaven.
IV
Were I but there, the daylight fled,
With that smooth air, the stream, the sky,
And lying on that minstrel bed
Of nature's own embroidery
With those long tearful willows o'er me,
That weeping fount, that solemn light,
With scenes of sighing tales before me,
And one green, maiden grave in sight;
How mournfully the strain would rise
Of that true maid, whose fate can yet
Draw rainy tears from stubborn eyes;
From lids that ne'er before were wet.
She lies not here, but that green grave
Is sacred from the plough -- and flowers,
Snow-drops, and valley-lilies, wave
Amid the grass; and other showers
Than those of heaven have fallen there.
poem by Joseph Rodman Drake
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Hymn before Sun-rise, in the Vale of Chamouni
Hast thou a charm to stay the morning-star
In his steep course? So long he seems to pause
On thy bald awful head, O sovran BLANC,
The Arve and Arveiron at thy base
Rave ceaselessly; but thou, most awful Form!
Risest from forth thy silent sea of pines,
How silently! Around thee and above
Deep is the air and dark, substantial, black,
An ebon mass: methinks thou piercest it,
As with a wedge! But when I look again,
It is thine own calm home, thy crystal shrine,
Thy habitation from eternity!
O dread and silent Mount! I gazed upon thee,
Till thou, still present to the bodily sense,
Didst vanish from my thought: entranced in prayer
I worshipped the Invisible alone.
Yet, like some sweet beguiling melody,
So sweet, we know not we are listening to it,
Thou, the meanwhile, wast blending with my Thought,
Yea, with my Life and Life's own secret joy:
Till the dilating Soul, enrapt, transfused,
Into the mighty vision passing--there
As in her natural form, swelled vast to Heaven!
Awake, my soul! not only passive praise
Thou owest! not alone these swelling tears,
Mute thanks and secret ecstasy! Awake,
Voice of sweet song! Awake, my heart, awake!
Green vales and icy cliffs, all join my Hymn.
Thou first and chief, sole sovereign of the Vale!
O struggling with the darkness all the night,
And visited all night by troops of stars,
Or when they climb the sky or when they sink:
Companion of the morning-star at dawn,
Thyself Earth's rosy star, and of the dawn
Co-herald: wake, O wake, and utter praise!
Who sank thy sunless pillars deep in Earth?
Who filled thy countenance with rosy light?
Who made thee parent of perpetual streams?
And you, ye five wild torrents fiercely glad!
Who called you forth from night and utter death,
From dark and icy caverns called you forth,
Down those precipitous, black, jaggéd rocks,
For ever shattered and the same for ever?
Who gave you your invulnerable life,
Your strength, your speed, your fury, and your joy,
Unceasing thunder and eternal foam?
And who commanded (and the silence came),
Here let the billows stiffen, and have rest?
Ye Ice-falls! ye that from the mountain's brow
Adown enormous ravines slope amain--
Torrents, methinks, that heard a mighty voice,
And stopped at once amid their maddest plunge!
Motionless torrents! silent cataracts!
Who made your glorious as the Gates of Heaven
Beneath the keen full moon? Who bade the sun
Clothe you with rainbows? Who, with living flowers
Of loveliest blue, spread garlands at your feet?--
God! let the torrents, like a shout of nations,
Answer! and let the ice-plains echo, God!
God! sing ye meadow-streams with gladsome voice!
Ye pine-groves, with your soft and soul-like sounds!
And they too have a voice, yon piles of snow,
And in their perilous fall shall thunder, God!
Ye living flowers that skirt the eternal frost!
Ye wild goats sporting round the eagle's nest!
Yet eagles, play-mates of the mountain-storm!
Ye lightnings, the dread arrows of the clouds!
Ye signs and wonders of the element!
Utter forth God, and fill the hills with praise!
Thou too, hoar Mount! with thy sky-pointing peaks,
Oft from whose feet the avalanche, unheard,
Shoots downward, glittering through the pure serene
Into the depth of clouds, that veil thy breast--
Thou too again, stupendous Mountain! thou
That as I raise my head, awhile bowed low
In adoration, upward from thy base
Slow travelling with dim eyes suffused with tears,
Solemnly seemest, like a vapoury cloud,
To rise before me--Rise, O ever rise,
Rise like a cloud of incense from the Earth!
Thou kingly Spirit throned among the hills,
Thou dread ambassador from Earth to Heaven,
Great Hierarch! tell thou the silent sky,
And tell the stars, and tell yon rising sun
Earth, with her thousand voices, praises God.
poem by Samuel Taylor Coleridge
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Ode To Heaven
CHORUS OF SPIRITS:
FIRST SPIRIT:
Palace-roof of cloudless nights!
Paradise of golden lights!
Deep, immeasurable, vast,
Which art now, and which wert then
Of the Present and the Past,
Of the eternal Where and When,
Presence-chamber, temple, home,
Ever-canopying dome,
Of acts and ages yet to come!
Glorious shapes have life in thee,
Earth, and all earth’s company;
Living globes which ever throng
Thy deep chasms and wildernesses;
And green worlds that glide along;
And swift stars with flashing tresses;
And icy moons most cold and bright,
And mighty suns beyond the night,
Atoms of intensest light.
Even thy name is as a god,
Heaven! for thou art the abode
Of that Power which is the glass
Wherein man his nature sees.
Generations as they pass
Worship thee with bended knees.
Their unremaining gods and they
Like a river roll away:
Thou remainest such—alway!—
SECOND SPIRIT:
Thou art but the mind’s first chamber,
Round which its young fancies clamber,
Like weak insects in a cave,
Lighted up by stalactites;
But the portal of the grave,
Where a world of new delights
Will make thy best glories seem
But a dim and noonday gleam
From the shadow of a dream!
THIRD SPIRIT:
Peace! the abyss is wreathed with scorn
At your presumption, atom-born!
What is Heaven? and what are ye
Who its brief expanse inherit?
What are suns and spheres which flee
With the instinct of that Spirit
Of which ye are but a part?
Drops which Nature’s mighty heart
Drives through thinnest veins! Depart!
What is Heaven? a globe of dew,
Filling in the morning new
Some eyed flower whose young leaves waken
On an unimagined world:
Constellated suns unshaken,
Orbits measureless, are furled
In that frail and fading sphere,
With ten millions gathered there,
To tremble, gleam, and disappear.
CANCELLED FRAGMENTS OF THE ODE TO HEAVEN.
[Published by Mr. C.D. Locock, “Examination”, etc., 1903.]
The [living frame which sustains my soul]
Is [sinking beneath the fierce control]
Down through the lampless deep of song
I am drawn and driven along—
When a Nation screams aloud
Like an eagle from the cloud
When a...
...
When the night...
...
Watch the look askance and old—
See neglect, and falsehood fold...
poem by Percy Bysshe Shelley
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Love’s Likenings
He.
To what, love, shall I liken thee?
Thou, methinks, shalt firstly be
A blue flower with nodding bells
In the hollow of a tree.
When the wind blows wantonly,
Thou shalt ever shake thy head
At the idle tale he tells.
But at evening from the clover,
When the world is all abed,
And the noisy day is over,
And the birds have gone to rest,
In the darkness will I hover
Till thou bid me come to thee,
Till I creep into thy nest,
I thy long--expected lover,
I thy sweet, thy honey bee.
To what, love, shall I liken thee?
Tell me, love, what wouldst thou be?
She.
I would be a white cloud lying
In the bosom of the sky,
And at noon, when Earth is sighing
For the sun my fleeces hide,
I would bask in his bright eye,
Till he drew me up on high,
Till be took me for his bride.
Thou shalt be my sun to me.
Love, but I would be a well
In the sands of Araby,
So thyself wert a gazelle
Which must either drink or die.
Bend above me, love, and lo!
In my waters thou shalt spy
All that my heart cares to show,
Thy own face against the sky.
He.
To what more shall I liken thee?
Thou, my love, shalt lastly be
A clear silver--tonguèd brook
Running downwards to the Sea,
And the reeds shall seek to stay thee
Under every shaded nook,
And the pebbles shall waylay thee,
With their bald heads to dismay thee,
Till thy pretty face grows white,
Half in anger, half in fright.
See, thy troubles are forgot
In the still pool suddenly,
And a smile has found thee out,
Taking shape of thy delight,
Laughing, weeping, onward ever
Till thou join thyself to me,
For my love shall be the river.
Thou and I shall run together
Ever till we meet the Sea.
poem by Wilfrid Scawen Blunt
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Eros
Why hast thou nothing in thy face?
Thou idol of the human race,
Thou tyrant of the human heart,
The flower of lovely youth that art;
Yea, and that standest in thy youth
An image of eternal Truth,
With thy exuberant flesh so fair,
That only Pheidias might compare,
Ere from his chaste marmoreal form
Time had decayed the colours warm;
Like to his gods in thy proud dress,
Thy starry sheen of nakedness.
Surely thy body is thy mind,
For in thy face is nought to find,
Only thy soft unchristen’d smile,
That shadows neither love nor guile,
But shameless will and power immense,
In secret sensuous innocence.
O king of joy, what is thy thought?
I dream thou knowest it is nought,
And wouldst in darkness come, but thou
Makest the light where’er thou go.
Ah yet no victim of thy grace,
None who e’er long’d for thy embrace,
Hath cared to look upon thy face.
poem by Robert Seymour Bridges
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The Princes' Qust - Part the Fourth
That night he dreamed that over him there stole
A change miraculous, whereby his soul
Was parted from his body for a space,
And through a labyrinth of secret ways
Entered the world where dead men's ghosts abide
To seek the Seer who yestermorn had died.
And there in very truth he found the Seer,
Who gazing on him said, 'What would'st thou here,
O royal-born, who visitest the coasts
Of darkness, and the dwellings of the ghosts?'
Then said the Prince, 'I fain would know to find
The land as yet untrod of mortal-kind
Which I beheld by gracious leave of Sleep.'
To whom the Spirit: 'O Prince, the seas are deep
And very wide betwixt thee and that land,
And who shall say how many days do stand,
As dim-seen armed hosts between thy bliss
And thee?-Moreover, in the world there is
A certain Emerald Stone which some do call
The Emerald of the Virtues Mystical;
(Though what those Virtues Mystical may be
None living knows) and since, O youth, to me
Thou dost apply for counsel, be it known
Except thou have this wondrous emerald stone,
Go seek through all the world, thou shalt not find
The land thou wouldst: but like the houseless wind
That roams the world to seek a resting-place,
Thou through inhospitable time and space
Shalt roam, till time and space deliver thee,
To spaceless, timeless, mute eternity.
'For in a certain land there once did dwell
(How long ago it needs not I should tell)
At the king's court a great astrologer,
Ev'n such as erst was I, but mightier
And far excelling; and it came to pass
That he fell sick; and very old he was;
And knowing that his end was nigh, he said
To him that sat in sorrow by his bed,
'O master well-beloved and matchless king,
Take thou and keep this lowly offering
In memory of thy servant;' whereupon
The king perceived it was a gem that shone
Like the sea's heart: and on one side of it
This legend in an unknown tongue was writ-
Who holdeth Me may go where none hath fared
Before, and none shall follow afterward.
So the king took the bright green stone betwixt
His fingers, and upon the legend fixed
His eyes, and said unto the dying Seer,
'Now who shall render this dark scripture clear
That I may know the meaning of the gift?'
And the mage oped his mouth and strove to lift
His voice, but could not, for the wishèd word
Clave to his rattling throat, that no man heard:
Whereby the soul, departing, bore away
From all men living, even to this day,
The secret. And the jewel hath passed down
Seven times from sire to son, and in the crown
It shineth of that country's kings, being called
Ev'n to this day the mystic emerald;
But no man liveth in the world, of wit
To read the writing that is on it writ.'
'O Master,' said the Prince, 'and wilt not thou
Instruct me where to find the king who now
Weareth the jewel in his diadem?'
To whom the Spirit, 'O youth, and if the gem
Be worth the finding, is't not also worth
The little pain of seeking through the earth?-
Yet so thou may'st not wander witlessly,
Look thou forget not this I tell to thee:
When in thy journeyings thou shalt dream once more
The fateful dream thou haddest heretofore,
That filled thy veins with longing as with wine,
Till all thy being brimm'd over-by that sign
Thou mayest know thyself at last to be
Within the borders of his empery
Who hath the mystic emerald stone, whose gleam
Shall light thee to the country of thy dream.'
'But,' said the Prince, 'When all the world's highways
My feet have trod, till after length of days
I reach the land where lies the wondrous stone,
How shall I make so rare a, thing mine own?
For had I riches more than could be told,
What king would sell his jewels for my gold?'
And on this wise the answer of the Seer
Fell in the hollow of his dreaming ear:
'Behold this Iron Chain,-of power it is
To heal all manner of mortal maladies
In him that wears it round his neck but once,
Between the sun's downgoing and the sun's
Uprising: take it thou, and hold it fast
Until by seeking long thou find at last
The king that hath the mystic emerald stone:
And having found him, thou shalt e'en make known
The virtues lodged within this charmed chain:
Which when the king doth hear he will be fain
To have possession of so strange a thing;
And thou shalt make a bargain with the king
To give the Iron Chain in bartery
For that mysterious jewel whereof he
Knows not the secret worth. And when at last
The emerald stone in thy own hands thou hast,
Itself shall guide thee whither thou would'st go-
Ev'n to the land revealed of sleep, where no
Grief comes to mar their music, neither sound
Of sighing, while the golden years go round.'
So spake the Spirit unto him that dreamed,
And suddenly that world of shadow seemed
More shadowy; and all things began to blend
Together: and the dream was at an end.
Then slept the Prince a deep sweet sleep that knew
Nor dream nor vision; till the dawnlight grew
Up, and his soul a sudden halt did make
About the confines dim of sleep and wake,
Where wandering lights and wildered shadows meet.
But presently uprising to his feet
From tarriance in that frontier-region dim,
Exceeding wonderment laid hold on him;
For even while from off his bed he rose,
He heard a clinking as of metal, close
Thereby, and could in no-wise understand:
And lo the Iron Chain was in his hand!
poem by William Watson
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David's Lament for Jonathan
Thou wast hard pressed, yet God concealed this thing
From me; and thou wast wounded very sore,
And beaten down, O son of Israel's king,
Like wheat on threshing-flour.
Thou, that from courtly and from wise for friend
Didst choose me, and in spite of ban and sneer,
Rebuke and ridicule, until the end
Didst ever hold me dear!
All night thy body on the mountain lay:
At morn the heathen nailed thee to their wall.
Surely their deaf gods hear the songs to-day
O'er the slain House of Saul!
Oh! if that witch were here thy father sought,
Methinks I e'en could call thee from thy place,
To shift thy mangled image from my thought,
Seeing thy soul's calm face.
I sorrowed for the words the prophet spoke,
That set me rival to thy father's line;
But o'er thy spirit no repining broke
For what had else been thine.
Thou wast not like to me, so rude, so hot;
The world was not in thine, as in my sight,
Like the proud giant who from Israel sought
A champion to fight.
I thought to ask, nor looked to be denied,
Of God, that in my days there might ascend
His House; not from my hands, so redly dyed,
But thine, pure-hearted friend.
My friend, within God's House thou dwellest now;
Thy wounds are healed, thou need'st no Gilead-balm;
Defeated and degraded, yet thy brow
Is crowned, with death and calm.
O God, this is Thy black and bitter sea
Which buffets so and blinds my struggling soul:
Out of the depths I cry, O God, to Thee,
Whose grief-waves o'er me roll.
God give to me the spirit that was his,
The patience, that he needs no more to blend
With the wild eagerness that mars my bliss;
I would be like my friend.
Through the dark valley soon, to where he stands,
God summon me! Till then the sword shall shine
That comes from his dead grasp into my hands:
His children be as mine!
poem by Mary Hannay Foott
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The Carver
See, as the carver carves a rose,
A wing, a toad, a serpent's eye,
In cruel granite, to disclose
The soft things that in hardness lie,
So this one, taking up his heart,
Which time and change had made a stone,
Carved out of it with dolorous art,
Laboring yearlong and alone,
The thing there hidden—rose, toad, wing?
A frog's hand on a lily pad?
Bees in a cobweb?—no such thing!
A girl's head was the thing he had,
Small, shapely, richly crowned with hair,
Drowsy, with eyes half closed, as they
Looked through you and beyond you, clear
To something farther than Cathay:
Saw you, yet counted you not worth
The seeing, thinking all the while
How, flower-like, beauty comes to birth;
And thinking this, began to smile.
Medusa! For she could not see
The world she turned to stone and ash.
Only herself she saw, a tree
That flowered beneath a lightning-flash.
Thus dreamed her face—a lovely thing
To worship, weep for, or to break . . .
Better to carve a claw, a wing,
Or, if the heart provide, a snake.
poem by Conrad Potter Aiken
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Ch 01 Manner of Kings Story 21
It is narrated that an oppressor of the people, a soldier, hit the head of a pious man with a stone and that the dervish, having no means of taking vengeance, preserved the stone till the time arrived when the king became angry with that soldier, and imprisoned him in a well. Then the dervish made his appearance and dropped the stone upon his head. He asked: "Who art thou, and why hast thou hit my head with this stone?" The man replied: "I am the same person whom thou hast struck on the head with this stone on such and such a day." The soldier continued: "Where hast thou been all this time?" The dervish replied: "I was afraid of thy dignity but now when I beheld thee in the well I made use of the opportunity."’
When thou seest an unworthy man in good luck
Intelligent men have chosen submission.
If thou hast not a tearing sharp nail
It will be better not to contend with the wicked.
Who grasps with his fist one who has an arm of steel
Injures only his own powerless wrist.
Wait till inconstant fortune ties his hand.
Then, to please thy friends, pick out his brains.
Fragments Written For Hellas
I.
Fairest of the Destinies,
Disarray thy dazzling eyes:
Keener far thy lightnings are
Than the winged [bolts] thou bearest,
And the smile thou wearest
Wraps thee as a star
Is wrapped in light.
II.
Could Arethuse to her forsaken urn
From Alpheus and the bitter Doris run,
Or could the morning shafts of purest light
Again into the quivers of the Sun
Be gathered—could one thought from its wild flight
Return into the temple of the brain
Without a change, without a stain,--
Could aught that is, ever again
Be what it once has ceased to be,
Greece might again be free!
III.
A star has fallen upon the earth
Mid the benighted nations,
A quenchless atom of immortal light,
A living spark of Night,
A cresset shaken from the constellations.
Swifter than the thunder fell
To the heart of Earth, the well
Where its pulses flow and beat,
And unextinct in that cold source
Burns, and on ... course
Guides the sphere which is its prison,
Like an angelic spirit pent
In a form of mortal birth,
Till, as a spirit half-arisen
Shatters its charnel, it has rent,
In the rapture of its mirth,
The thin and painted garment of the Earth,
Ruining its chaos—a fierce breath
Consuming all its forms of living death.
poem by Percy Bysshe Shelley
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The Mediterranean
[A SCHOOL COMPOSITION.]
Hail! thou eternal flood, whose restless waves
Roll onward in their course, as wild and free,
As if the shores they lashed were not the graves
Of mouldering empires; When I think of thee,
Thou dost remind me of that ebbless sea --
The sea of Time, whose tide sweeps unconfined,
Its channel Earth, its shores Eternity;
Whose billows roll resistless o'er mankind; --
Like that thou rollest on, nor heed'st the wrecks behind.
Thy shores were empires; but the tide of Time
Rolled o'er them, and they fell; and there they lie,
Wrecked in their greatness, mouldering, yet sublime
And beautiful in their mortality.
And god-like men were there, the wise and free;
But what are they who now look o'er thy waves?
They're but as worms that feed on their decay;
They kneel to stranger lords -- a land of slaves,
Of men whose only boast is their ancestral graves.
Upon thy shores the Holy Prophets trod,
And from their hill-tops came the voice of One
Whom thou obeyest, even the Eternal God;
And on thy breast the star of Bethlehem shone:
That star, though quenched in blood, hath risen a sun,
And other climes are radiant with its light;
But thy fair shores, alas! it shines not on,
Save when some land, with its effulgence bright,
Reflects the heavenly rays upon their moral night.
Philosophy hath decked her form divine,
In all her loveliest draperies, and wrought
Her brightest dreams by thee, thy shores her shrine,
Thy sons her oracles, the kings of thought;
But they have passed, and, save their names, are naught,
And their bright dreams are buried like their clay,
Or shattered, like the fanes where they were taught.
But though religions, empires, men decay,
Thou, restless, changeless flood -- thou dost not pass away.
There Poesy hath woven such fair dreams,
That man hath deemed them bright reality;
There she hath peopled hills, and vales, and streams,
And thy blue waters with her phantasy;
And fabled gods left heaven to roam by thee:
There she embodied passions of the heart,
In such fair forms, that frail morality
Failed to conceive, until triumphal Art
Bade from the Parian stone the immortal image start.
The loftiest bards, whose names illume the past,
Have sung upon thy shores; and thy deep tone
Ceased at their Orphean lyres; -- but now the last,
"The pilgrim bard," whose matchless song alone
Had made thy name immortal as his own, --
A stranger of the north, but, "as it were
A child of thee," his spirit too hath flown.
Thus have the greatest passed. Thine azure air
Still echoes to their song, but thou alone art there.
Thine empires, one by one, have fall'n, and now
The last is crumbling in decay: -- yes, she,
The coronet upon thy furrowed brow,
The mistress of the world, the queen of thee,
The paradise of earth, sweet Italy;
Stript of her queenly robes, in dust she lies,
Enchained by slaves, nor struggling to be free.
There hath she fallen, as the dolphin dies,
More brightly beautiful in her last agonies.
But though thy shores are sepulchres, that Time
Hath peopled with dead empires; though they are
But shattered wrecks, and every other clime
Hath sprung from their decay; yet Nature there
Hath made their pall of beauty sadly fair;
And they shall be, while thy blue waves shall foam,
The Mecca of the world, -- the altar, where
Science, Devotion, Genius, Art shall come,
And feel as Moslems feel above their prophet's tomb.
And thou, unchanging flood, that wanderest on,
Through that dark path of ruin and decay,
Still must thou roll untended and alone.
Men shall arise, and shine, and pass away,
Like the bright bubbles of thy glittering spray;
And thrones shall totter, kingdoms be laid waste --
Yea, empires rise and fall along thy way,
Like the dark heavings of thy troubled breast;
But thou shalt still roll on -- for thee there is no rest.
poem by Anne Lynch Botta from Poems (1848)
Submitted by Veronica Serbanoiu
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