The Eagle And The Dove

IN search of prey once raised his pinions
An eaglet;
A huntsman's arrow came, and reft
His right wing of all motive power.
Headlong he fell into a myrtle grove,
For three long days on anguish fed,
In torment writhed
Throughout three long, three weary nights;
And then was cured,
Thanks to all-healing Nature's
Soft, omnipresent balm.
He crept away from out the copse,
And stretch'd his wing--alas!
Lost is all power of flight--
He scarce can lift himself
From off the ground
To catch some mean, unworthy prey,
And rests, deep-sorrowing,
On the low rock beside the stream.
Up to the oak he looks,
Looks up to heaven,
While in his noble eye there gleams a tear.
Then, rustling through the myrtle boughs, behold,
There comes a wanton pair of doves,
Who settle down, and, nodding, strut
O'er the gold sands beside the stream,
And gradually approach;
Their red-tinged eyes, so full of love,
Soon see the inward-sorrowing one.
The male, inquisitively social, leaps
On the next bush, and looks
Upon him kindly and complacently.
"Thou sorrowest," murmurs he:
"Be of good cheer, my friend!
All that is needed for calm happiness
Hast thou not here?
Hast thou not pleasure in the golden bough
That shields thee from the day's fierce glow?
Canst thou not raise thy breast to catch,
On the soft moss beside the brook,
The sun's last rays at even?
Here thou mayst wander through the flowers' fresh dew,
Pluck from the overflow
The forest-trees provide,
Thy choicest food,--mayst quench
Thy light thirst at the silvery spring.
Oh friend, true happiness
Lies in contentedness,
And that contentedness
Finds everywhere enough."
"Oh, wise one!" said the eagle, while he sank
In deep and ever deep'ning thought--
"Oh Wisdom! like a dove thou speakest!"

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Christina Georgina Rossetti

The Three Enemies

THE FLESH

"Sweet, thou art pale."
"More pale to see,
Christ hung upon the cruel tree
And bore His Father's wrath for me."

"Sweet, thou art sad."
"Beneath a rod
More heavy, Christ for my sake trod
The winepress of the wrath of God."

"Sweet, thou art weary."
"Not so Christ:
Whose mighty love of me suffic'd
For Strength, Salvation, Eucharist."

"Sweet, thou art footsore."
"If I bleed,
His feet have bled; yea in my need
His Heart once bled for mine indeed."

THE WORLD

"Sweet, thou art young."
"So He was young
Who for my sake in silence hung
Upon the Cross with Passion wrung."

"Look, thou art fair."
"He was more fair
Than men, Who deign'd for me to wear
A visage marr'd beyond compare."

"And thou hast riches."
"Daily bread:
All else is His: Who, living, dead,
For me lack'd where to lay His Head."

"And life is sweet."
"It was not so
To Him, Whose Cup did overflow
With mine unutterable woe."

THE DEVIL

"Thou drinkest deep."
"When Christ would sup
He drain'd the dregs from out my cup:
So how should I be lifted up?"

"Thou shalt win Glory."
"In the skies,
Lord Jesus, cover up mine eyes
Lest they should look on vanities."

"Thou shalt have Knowledge."
"Helpless dust!
In Thee, O Lord, I put my trust:
Answer Thou for me, Wise and Just."

"And Might."--
"Get thee behind me. Lord,
Who hast redeem'd and not abhorr'd
My soul, oh keep it by Thy Word."

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Thomas Hardy

I Said to Love.

I said to Love,
"It is not now as in old days
When men adored thee and thy ways
All else above;
Named thee the Boy, the Bright, the One
Who spread a heaven beneath the sun,"
I said to Love.

I said to him,
"We now know more of thee than then;
We were but weak in judgment when,
With hearts abrim,
We clamoured thee that thou would'st please
Inflict on us thine agonies,"
I said to him.

I said to Love,
"Thou art not young, thou art not fair,
No faery darts, no cherub air,
Nor swan, nor dove
Are thine; but features pitiless,
And iron daggers of distress,"
I said to Love.

"Depart then, Love! . . .
- Man's race shall end, dost threaten thou?
The age to come the man of now
Know nothing of? -
We fear not such a threat from thee;
We are too old in apathy!
Mankind shall cease.--So let it be,"
I said to Love.

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Thomas Hardy

I said to Love

I said to Love,
"It is not now as in old days
When men adored thee and thy ways
All else above;
Named thee the Boy, the Bright, the One
Who spread a heaven beneath the sun,"
I said to Love.

I said to him,
"We now know more of thee than then;
We were but weak in judgment when,
With hearts abrim,
We clamoured thee that thou would'st please
Inflict on us thine agonies,"
I said to him.

I said to Love,
"Thou art not young, thou art not fair,
No elfin darts, no cherub air,
Nor swan, nor dove
Are thine; but features pitiless,
And iron daggers of distress,"
I said to Love.

"Depart then, Love!
Man's race shall perish, threatenest thou,
WIthout thy kindling coupling-vow?
The age to come the man of now
Know nothing of?
We fear not such a threat from thee;
We are too old in apathy!
Mankind shall cease.. -
So let it be,"
I said to Love.

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Ch 02 The Morals Of Dervishes Story 30

Abu Harirah, may the approbation of Allah be upon him, was in the habit of daily waiting upon the Mustafa, peace on him, who said: "Abu Harira, visit me on alternate days that our love may increase." A man said to a devotee: "Beautiful as the sun is, I never heard that anybody took it for a friend or fell in love with it", and he replied: "This is because it may be seen daily, except in winter when it is veiled and beloved."

There is no harm in visiting people
But not till they say: "It is enough!"
If thou findest fault with thyself
Thou wilt not hear others reproaching thee.

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Emily Dickinson

He forgot—and I—remembered

203

He forgot—and I—remembered—
'Twas an everyday affair—
Long ago as Christ and Peter—
"Warmed them" at the "Temple fire."

"Thou wert with him"—quoth "the Damsel"?
"No"—said Peter, 'twasn't me—
Jesus merely "looked" at Peter—
Could I do aught else—to Thee?

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Sonnet V: Nothing But No

Nothing but "No," and "Aye," and "Aye," and "No"?
How falls it out so strangely you reply?
I tell ye, Fair, I'll not be answer'd so,
With this affirming "No," denying "Aye."
I say, "I love," you slightly answer "Aye";
I say, "You love," you pule me out a "No";
I say, "I die," you echo me an "Aye";
"Save me," I cry, you sigh me out a "No";
Must woe and I have nought but "No" and "Aye"?
No I am I, if I no more can have;
Answer no more, with silence make reply,
And let me take myself what I do crave.
Let "No" and "Aye" with I and you be so;
Then answer "No," and "Aye," and "Aye" and "No."

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To A World-Reformer

"I Have sacrificed all," thou sayest, "that man I might succor;
Vain the attempt; my reward was persecution and hate."
Shall I tell thee, my friend, how I to humor him manage?
Trust the proverb! I ne'er have been deceived by it yet.
Thou canst not sufficiently prize humanity's value;
Let it be coined in deed as it exists in thy breast.
E'en to the man whom thou chancest to meet in life's narrow pathway,
If he should ask it of thee, hold forth a succoring hand.
But for rain and for dew, for the general welfare of mortals,
Leave thou Heaven to care, friend, as before, so e'en now.

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Fortune And Wisdom

Enraged against a quondam friend,
To Wisdom once proud Fortune said
"I'll give thee treasures without end,
If thou wilt be my friend instead."

"My choicest gifts to him I gave,
And ever blest him with my smile;
And yet he ceases not to crave,
And calls me niggard all the while."

"Come, sister, let us friendship vow!
So take the money, nothing loth;
Why always labor at the plough?
Here is enough I'm sure for both!"

Sage wisdom laughed,--the prudent elf!--
And wiped her brow, with moisture hot:
"There runs thy friend to hang himself,--
Be reconciled--I need thee not!"

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Thomas Hardy

The Subalterns

I

"Poor wanderer," said the leaden sky,
"I fain would lighten thee,
But there are laws in force on high
Which say it must not be."

II

--"I would not freeze thee, shorn one," cried
The North, "knew I but how
To warm my breath, to slack my stride;
But I am ruled as thou."

III

--"To-morrow I attack thee, wight,"
Said Sickness. "Yet I swear
I bear thy little ark no spite,
But am bid enter there."

IV

--"Come hither, Son," I heard Death say;
"I did not will a grave
Should end thy pilgrimage to-day,
But I, too, am a slave!"

V

We smiled upon each other then,
And life to me had less
Of that fell look it wore ere when
They owned their passiveness.

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The Dilettante And The Critic

A BOY a pigeon once possess'd,
In gay and brilliant plumage dress'd;
He loved it well, and in boyish sport
Its food to take from his mouth he taught,
And in his pigeon he took such pride,
That his joy to others he needs must confide.

An aged fox near the place chanc'd to dwell,
Talkative, clever, and learned as well;
The boy his society used to prize,
Hearing with pleasure his wonders and lies.

"My friend the fox my pigeon must see
He ran, and stretch'd 'mongst the bushes lay he
"Look, fox, at my pigeon, my pigeon so fair!
His equal I'm sure thou hast look'd upon ne'er!"

"Let's see!"--The boy gave it.--"'Tis really not bad;
And yet, it is far from complete, I must add.
The feathers, for, instance, how short! 'Tis absurd!"
So he set to work straightway to pluck the poor bird.

The boy screamed.--"Thou must now stronger pinions supply,
Or else 'twill be ugly, unable to fly."--
Soon 'twas stripp'd--oh, the villain!--and torn all to pieces.
The boy was heart-broken,--and so my tale ceases.


He who sees in the boy shadow'd forth his own case,
Should be on his guard 'gainst the fox's whole race.

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Thomas Hardy

Rome: The Vatican--Sala Delle Muse (1887)

I sat in the Muses' Hall at the mid of the day,
And it seemed to grow still, and the people to pass away,
And the chiselled shapes to combine in a haze of sun,
Till beside a Carrara column there gleamed forth One.

She was nor this nor that of those beings divine,
But each and the whole--an essence of all the Nine;
With tentative foot she neared to my halting-place,
A pensive smile on her sweet, small, marvellous face.

"Regarded so long, we render thee sad?" said she.
"Not you," sighed I, "but my own inconstancy!
I worship each and each; in the morning one,
And then, alas! another at sink of sun.

"To-day my soul clasps Form; but where is my troth
Of yesternight with Tune: can one cleave to both?"
- "Be not perturbed," said she. "Though apart in fame,
As I and my sisters are one, those, too, are the same.

- "But my loves go further--to Story, and Dance, and Hymn,
The lover of all in a sun-sweep is fool to whim -
Is swayed like a river-weed as the ripples run!"
- "Nay, wight, thou sway'st not. These are but phases of one;

"And that one is I; and I am projected from thee,
One that out of thy brain and heart thou causest to be -
Extern to thee nothing. Grieve not, nor thyself becall,
Woo where thou wilt; and rejoice thou canst love at all!

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Opifex

As I was carving images from clouds,
And tinting them with soft ethereal dyes
Pressed from the pulp of dreams, one comes, and cries:--
"Forbear!" and all my heaven with gloom enshrouds.

"Forbear!" Thou hast no tools wherewith to essay
The delicate waves of that elusive grain:
Wouldst have due recompense of vulgar pain?
The potter's wheel for thee, and some coarse clay!

"So work, if work thou must, O humbly skilled!
Thou hast not known the Master; in thy soul
His spirit moves not with a sweet control;
Thou art outside, and art not of the guild."

Thereat I rose, and from his presence passed,
But, going, murmured:--"To the God above,
Who holds my heart, and knows its store of love,
I turn from thee, thou proud iconoclast."

Then on the shore God stooped to me, and said:--
"He spake the truth: even so the springs are set
That move thy life, nor will they suffer let,
Nor change their scope; else, living, thou wert dead.

"This is thy life: indulge its natural flow,
And carve these forms. They yet may find a place
On shelves for them reserved. In any case,
I bid thee carve them, knowing what I know."

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Harmosan

Now the third and fatal conflict for the Persian throne was done,
And the Moslem's fiery valor had the crowning victory won.

Harmosan, the last and boldest the invader to defy,
Captive overborne by numbers, they were bringing forth to die.

Then exclaimed the noble captive: "Lo! I perish in my thirst;
Give me but one drink of water, and let then arrive the worst!"

In his hand he took the goblet, but awhle the draught forbore,
Seeming doubtully the purpose of the foemen to explore.

Well might then have paused the bravest -- for around him angry foes
With a hedge of naked weapons did that lonely man enclose.

"But what fear'st thou?" cried the caliph; -- "is it, friend, a secret blow?
Fear it not! -- our gallant Moslem no such treacherous dealing know.

"Thou mayst quench thy thirst securely, for thou shalt not die before
Thou hast drunk that cup of water -- this reprieve is thine -- no more!"

Quick the satrap dashed the goblet down to earth with ready hand,
And the liquid sand for ever, lost amid the burning sand.

"Thou hast said that mine my life is, till the water of that cup
I have drained; then bid thy servants that spilled water gather up!"

For a moment stood the calph as by doubtful passions stirred --
Then exclaimed: "For ever sacred must remain a monarch's word.

"Bring another cup, and straightway to the noble Persian give:
Drink, I said before, and perish -- now I bid thee drink and live!"

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Comfort In Tears

How happens it that thou art sad,

While happy all appear?
Thine eye proclaims too well that thou

Hast wept full many a tear.

"If I have wept in solitude,

None other shares my grief,
And tears to me sweet balsam are,

And give my heart relief."

Thy happy friends invite thee now,--

Oh come, then, to our breast!
And let the loss thou hast sustain'd

Be there to us confess'd!

"Ye shout, torment me, knowing not

What 'tis afflicteth me;
Ah no! I have sustained no loss,

Whate'er may wanting be."

If so it is, arise in haste!

Thou'rt young and full of life.
At years like thine, man's blest with strength.

And courage for the strife.

"Ah no! in vain 'twould be to strive,

The thing I seek is far;
It dwells as high, it gleams as fair

As yonder glitt'ring star."

The stars we never long to clasp,

We revel in their light,
And with enchantment upward gaze,

Each clear and radiant night.

"And I with rapture upward gaze,

On many a blissful day;
Then let me pass the night in tears,

Till tears are wip'd away!

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Ch 01 Manner of Kings Story 21

It is narrated that an oppressor of the people, a soldier, hit the head of a pious man with a stone and that the dervish, having no means of taking vengeance, preserved the stone till the time arrived when the king became angry with that soldier, and imprisoned him in a well. Then the dervish made his appearance and dropped the stone upon his head. He asked: "Who art thou, and why hast thou hit my head with this stone?" The man replied: "I am the same person whom thou hast struck on the head with this stone on such and such a day." The soldier continued: "Where hast thou been all this time?" The dervish replied: "I was afraid of thy dignity but now when I beheld thee in the well I made use of the opportunity."’

When thou seest an unworthy man in good luck
Intelligent men have chosen submission.
If thou hast not a tearing sharp nail
It will be better not to contend with the wicked.
Who grasps with his fist one who has an arm of steel
Injures only his own powerless wrist.
Wait till inconstant fortune ties his hand.
Then, to please thy friends, pick out his brains.

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Sara Teasdale

Four Winds

"Four winds blowing through the sky,
You have seen poor maidens die,
Tell me then what I shall do
That my lover may be true."
Said the wind from out the south,
"Lay no kiss upon his mouth,"
And the wind from out the west,
"Wound the heart within his breast,"
And the wind from out the east,
"Send him empty from the feast,"
And the wind from out the north,
"In the tempest thrust him forth;
When thou art more cruel than he,
Then will Love be kind to thee."

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Self-Interrogation

The evening passes fast away,
'Tis almost time to rest;
What thoughts has left the vanished day,
What feelings, in thy breast?

"The vanished day? It leaves a sense
Of labour hardly done;
Of little, gained with vast expense, -
A sense of grief alone!

"Time stands before the door of Death,
Upbraiding bitterly;
And Conscience, with exhaustless breath,
Pours black reproach on me:

"And though I've said that Conscience lies,
And Time should Fate condemn;
Still, sad Repentance clouds my eyes,
And makes me yield to them!

"Then art thou glad to seek repose?
Art glad to leave the sea,
And anchor all thy weary woes
In calm Eternity?

"Nothing regrets to see thee go -
Not one voice sobs "farewell,"
And where thy heart has suffered so,
Canst thou desire to dwell?"

"Alas! The countless links are strong
That bind us to our clay;
The loving spirit lingers long,
And would not pass away!

"And rest is sweet, when laurelled fame
Will crown the soldier's crest;
But, a brave heart, with a tarnished name,
Would rather fight than rest."

"Well, thou hast fought for many a year,
Hast fought thy whole life through,
Hast humbled Falsehood, trampled Fear;
What is there left to do?"

"'Tis true, this arm has hotly striven,
Has dared what few would dare;
Much have I done, and freely given,
But little learnt to bear!"

"Look on the grave, where thou must sleep,
Thy last, and strongest foe;
It is endurance not to weep,
If that repose seem woe.

"The long war closing in defeat,
Defeat serenely borne,
Thy midnight rest may still be sweet,
And break in glorious morn!"

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George Herbert

The Quip

The merry World did on a day
With his train-bands and mates agree
To meet together where I lay,
And all in sport to jeer at me.

First Beauty crept into a rose,
Which when I pluck'd not, "Sir," said she,
"Tell me, I pray, whose hands are those?"
But Thou shalt answer, Lord, for me.

Then Money came, and chinking still,
"What tune is this, poor man?" said he;
"I heard in music you had skill:"
But Thou shalt answer, Lord, for me.

Then came brave Glory puffing by
In silks that whistled, who but he?
He scarce allow'd me half an eye:
But Thou shalt answer, Lord, for me.

Then came quick Wit and Conversation,
And he would needs a comfort be,
And, to be short, make an oration:
But Thou shalt answer, Lord, for me.

Yet when the hour of Thy design
To answer these fine things shall come,
Speak not at large, say, I am Thine;
And then they have their answer home.

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Emily Dickinson

You're right—

234

You're right—"the way is narrow"—
And "difficult the Gate"—
And "few there be"—Correct again—
That "enter in—thereat"—

'Tis Costly—So are purples!
'Tis just the price of Breath—
With but the "Discount" of the Grave—
Termed by the Brokers—"Death"!

And after that—there's Heaven—
The Good Man's—"Dividend"—
And Bad Men—"go to Jail"—
I guess—

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The Division Of The Earth

"Take the world!" Zeus exclaimed from his throne in the skies
To the children of man--"take the world I now give;
It shall ever remain as your heirloom and prize,
So divide it as brothers, and happily live."

Then all who had hands sought their share to obtain,
The young and the aged made haste to appear;
The husbandman seized on the fruits of the plain,
The youth through the forest pursued the fleet deer.

The merchant took all that his warehouse could hold,
The abbot selected the last year's best wine,
The king barred the bridges,--the highways controlled,
And said, "Now remember, the tithes shall be mine!"

But when the division long-settled had been,
The poet drew nigh from a far distant land;
But alas! not a remnant was now to be seen,
Each thing on the earth owned a master's command.

"Alas! shall then I, of thy sons the most true,--
Shall I, 'mongst them all, be forgotten alone?"
Thus loudly he cried in his anguish, and threw
Himself in despair before Jupiter's throne.

"If thou in the region of dreams didst delay,
Complain not of me," the Immortal replied;
"When the world was apportioned, where then wert thou, pray?"
"I was," said the poet, "I was--by thy side!"

"Mine eye was then fixed on thy features so bright,
Mine ear was entranced by thy harmony's power;
Oh, pardon the spirit that, awed by thy light,
All things of the earth could forget in that hour!"

"What to do?" Zeus exclaimed,--"for the world has been given;
The harvest, the market, the chase, are not free;
But if thou with me wilt abide in my heaven,
Whenever thou comest, 'twill be open to thee!"

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